WEBVTT

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Thank you, Orchestra. Let's open our Bibles together,

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please, to 1 Corinthians chapter 15. Preaching

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the funeral one afternoon, the minister couldn't

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seem to find a stopping place. The funeral director,

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in charge of the service, grew concerned about

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the lateness of the hour, and he stepped over

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to a member of the church who was there at the

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funeral. and asked the question, does your pastor

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always speak this long at a funeral? To which

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the church member replied, well, that's a fine

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sermon, isn't it? The funeral director was a

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little embarrassed that he'd asked the question,

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so he backed off, but yet he kept looking at

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his watch every few minutes. After a little while,

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the member of the church prugged at the funeral

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director's sleeve, and he said, what's the matter

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with you? Don't you believe in the resurrection?

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If you don't like to reply, well I sure do, but

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I'm afraid you won't get this man to the ground

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if I don't do it. We believe in the resurrection,

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but that doesn't mean that all the questions

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about the resurrection are answered in our minds.

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And they were not answered in the minds either

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of the Corinthians. Verse 35 begins by saying,

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someone will say, how are the dead raised? And

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with what kind of body do they come? and your

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best most questions. Someone asked me a couple

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of weeks ago a common question that we all have.

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What age will we be in the resurrection? Will

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babies be resurrected as babies will? Those who

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are elderly may be resurrected with old bodies.

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I have a guess of an answer in that direction,

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but there are lots of questions regarding the

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nature of the resurrection body. The Paul does

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not entertain these questions gently. Notice

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he says in verse 36, to whoever asks the question,

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you fool. He says, basically in today's nomenclature,

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duh. He says, don't you know? Are you in this?

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Now, Paul probably is a little hard here because

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the questions he refers to are not asked likely

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sincerely, but... were generated by the doubtful

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teachings of the false teachers who were raising

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the questions about the resurrection in Corinth.

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But he does answer the questions in a fashion,

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and you and I get the advantage of reading his

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response. The summation of Paul's response is

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this, that the resurrection body will be made

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to fit the new order that God has purposed. body

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that you will have in the resurrection will be

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made to fit the new order, the new creation that

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God has purposed. Paul uses three techniques

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in our text today to explain and emphasize the

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nature of the resurrection body. He uses analogy

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and emphasis, and then makes an announcement

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about it. In these verses, Paul attempts to explain

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the unexplainable and express the inexpressible.

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So bear with him as he, by the inspiration of

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God's Spirit, attempts to help us understand

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what the resurrection body will be like. In verses

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36 through 41 we come to the analogy portion

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of Paul's explanation. Really, there are three

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analogies that Paul draws here from nature. Remember

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that an analogy is a resemblance in some particulars

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between things that are otherwise unlike. So

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Paul is going to draw upon three analogies from

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nature in order to try to help us grasp what

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the resurrection body is like. The first analogy

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is from agriculture in verses 36 through 38.

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He says, That which you sow does not come to

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life unless it dies. And that which you sow,

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you do not sow the body which is to be, but a

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bare grain, perhaps of wheat or something else.

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But God gives it a body just as he wished, and

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to each of the seeds a body of its own. Now,

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if you're a farmer or a gardener, you'll understand

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what Paul is saying here. There are different

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kinds of seeds. There are seeds of flowers, that

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if they differ in their appearance, in some cases

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at least. But there's a difference between wheat,

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and corn, and oats, or sorghum. And you can see

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that in the seeds. So, have you noticed that

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in those seeds, there is a, the appearance, appearance

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of dryness. There is a wrinkled condition. There

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is a hardness in the seed. You and I eat corn,

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don't we? And we enjoy eating it right off the

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ear. But if you got to a bag of seed corn, pick

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up a handful, throw it in your mouth, you're

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going to need new teeth. Something happens to

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that corn. It dries out. The seed is preparing

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itself to germinate. The seed is planted, says

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Paul, it dies, it decays. But through that process,

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there is the germination that comes, and the

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green sprout of life appears. So the analogy

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with the resurrection body is that it too is

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planted and it decays. But from that will come

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a new sprout of life. It will not be identical

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to that which was planted, but it will be identifiable.

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When you plant a grain of corn in the ground,

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what comes up the next spring is not that grain

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of corn. It is a plant that comes out of that

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corn. And yet, when you look at the seed and

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you look at the plant in the spring, you say

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to both, corn. And so our resurrection body is

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going to be planted. What will come forth will

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be different than what was planted, but still

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be identifiable as you and your body. It will

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be a continuation of your life, only in a new

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and more wonderful body. And so I think what

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we see here in this analogy is that it will be

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a changed body, a changed body. like the planting

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of a seed that brings forth a plant. In verse

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39, we have an analogy from the animal world.

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It says, all flesh is not the same flesh, but

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there is one flesh of man, and another flesh

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of beasts, and another flesh of birds, and another

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of fish. If you go down to the buffet to eat

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today, and go through the line, you will see

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here's roast beef. Here is boiled fish. Here

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is ham. Here is chicken. How do you know that?

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Because God has made animals different in their

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bodies. Now, let's go to the happier side of

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it and see them while they're still living, shall

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we? We teach our children. What is this picture?

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Moo! That's right, it's a cow. And what is this

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picture? It's a lamb, it's a sheep. And so from

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our earliest days we know that God has made animals

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with different kinds of bodies. It's a diversity

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there. God gives a particular kind of body for

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each variety of being. You know a cat, you know

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a dog, you know a fish, you know a chicken. And

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so in the resurrection God is going to create

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a particular kind of body. that is suitable for

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the spiritual realm. I think the bottom line

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is, in this analogy, Paul says that the resurrection

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body will be a suitable body, not a changed body,

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but a body suited for the realm in which it is

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intended to dwell in new order. The third analogy

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is from astronomy, and it's verses 40 to 41.

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There are also heavenly bodies and earthly bodies,

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but the glory of the heavenly is one, the glory

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of the earthly is another. There is one glory

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of the sun and of the glory of the moon and of

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the glory of the stars, for star differs from

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star in glory, so also is the resurrection of

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the dead, says Paul. Each of the heavenly bodies

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has its own glory. It differs in hues and brightness

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and in appearance. Have you been amazed as I

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have at the pictures that have come back from

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Hubble, as we have seen the wonders of God's

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universe drawn close to us through photography?

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For God has made each of those heavenly bodies

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in its appearance. This suggests here that the

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resurrection bodies that we will have will also

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be distinguished. They may even differ. in their

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glory, in their brightness, in their hues, in

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some respect, it may point to the differing of

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rewards. That is, that our resurrection bodies

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will show our service on the earth in some respect

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and the nature of that service. What we learn

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from this analogy from astronomy is that the

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resurrection body will be a glorious body, a

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glorious body. So Paul's saying in the resurrection

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there will be continuity and change. There will

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be identity, and there will be a glorious diversity.

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We will have changed bodies suitable for God's

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purpose, having distinguishing marks of glory.

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And so Paul tells us that much through the technique

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of analogy. But let me move ahead to use antithesis.

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can help us understand something of the resurrection

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body. That's if this is a contrast of ideas.

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And this is accomplished by means of parallel

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arrangement of words or clauses or thoughts.

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And so you put them opposite of one another.

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That's what Paul does. The first thing he does

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is to draw some contrast with our present body

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in order to explain the nature of the resurrection

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body. The beginning of verse 42 where he says,

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if the body has sown a perishable body, it has

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raised an imperishable body. It has sown in dishonor,

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it has raised in glory. It has sown in weakness,

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it has raised in power, it has sown a natural

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body, it has raised a spiritual body. If there

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is a natural body, there is also a spiritual

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body, he says. Now notice the contrast that he

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points out. First the contrast between the perishable

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and the imperishable. The now body is a body

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that is subject to disease and to the aging process.

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The bodies that we have now decay and degenerate

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with time. You realize this, the older you get,

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you look around at you and see the young men

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and women who are so full of energy and life

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and fire and they think they're going to be this

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way forever. Just like you and I thought that.

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I remember when I was a kid I saw older people

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who were smaller and I thought, boy, it must

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be terrible to be like that. I'm going to be

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different than that. But as I pass the half century

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mark I find them. I can't help it. How did it

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explode? The bodies that we have now are imperishable,

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but the new body will be imperishable. It will

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be incapable of decay. It is not possible that

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the new body will be subject to disease, or deterioration,

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or death. It's forever free of those things.

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Now, the second contrast the Pope points to is

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verse 43 between dishonor and glory. This honor

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means humiliation, as it's used in Philippians

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3 .21, the body of our humiliation, our humble

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body. This word was used in some contexts in

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ancient days as the loss of rights of citizenship.

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This honor was to lose one's rights as a citizen

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of a country. And so we think of a corpse that

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loses its rights. Have you ever seen a corpse

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demand its rights? Of course not. It has no rights.

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It's a dishonorable condition. Even the most

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beautiful body will eventually be dishonored,

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and they see it. But the new body is unlike that.

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It will have a brilliance about it like that

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of Christ's. It apparently will be dazzling.

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As it says, we shall be like Him, for we shall

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see Him as He is. And so the now body is one

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of dishonor, whereas the new body will be one

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of glory. The third contrast is found in the

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last part of verse 43 between weakness and power.

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The now body has its limitations. We think of

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our bodies as being strong and in certain respects

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they are our hands, our feet, our... marvelous

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examples of God's ingenious engineering. But

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did you realize that a grasshopper can jump further

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in proportion to its length of man? In order

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for you to jump as far as a grasshopper proportionally,

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you would have to jump 120 feet. Your body is

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weak. It can't even do what a grasshopper can

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do. A bird can see better than you can see, able

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to pick up insects from its feet in the air.

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A dog can hear better than you can hear. Your

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now body is a weak body, but the new body will

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be one of unlimited endurance. It will be a body

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equal to man's intelligence and his position

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as a child of God. It will be a body fitted for

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eternal existence. And then Paul in verse 44

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brings us to our fourth contrast when he says

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that the now body is a natural body, whereas

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the new body will be a spiritual body. The now

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body is fitted for this natural world, this world

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of nature. But the new body will be suitable

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for the natural and the spiritual world. It will

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not be most like, but it will be. changeable

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and visible, yet it will not be subject to natural

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laws like the body of Jesus, it will be subject

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to the laws of the Spirit. The new body in the

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resurrection will be renovated by the Holy Spirit,

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and the Holy Spirit will bring that body into

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concordance and agreement with the laws of the

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spiritual realm. Harold Mayer writes, these words,

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the spiritual body is an imperishable yet utterly

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real body, one of a different order and having

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different functions from the earthly body. It

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is a body given by God Himself, a body glorified

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with eternal life. So Paul points out by contrast

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something about the resurrection body will be

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like, and then he goes on with the second contrast.

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It helps us understand why we will have this

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kind of body. In verses 44 through 49, they contrast

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Adam with Jesus. I'll pick it up in verse 45,

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so also it is written, the first man, Adam, became

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a living soul, the last, Adam, became a life

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-giving spirit. However, the spiritual is not

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first, but the natural, then that is after that,

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the spiritual. The first man is from earth, earthly.

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The second man is from heaven. As is the earthly,

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so also are those who are earthly. And as is

00:18:09.579 --> 00:18:13.359
the heavenly, so also are those who are heavenly.

00:18:14.029 --> 00:18:17.670
And just as we have born the image of the earth,

00:18:17.809 --> 00:18:21.210
we shall also bear the image of the heavenly.

00:18:22.930 --> 00:18:28.230
Adam, our great -grandfather, Adam to whom we

00:18:28.230 --> 00:18:34.529
are related by our first birth, our natural birth.

00:18:35.490 --> 00:18:38.309
Adam was made the living soul, a reference to

00:18:38.309 --> 00:18:43.230
Genesis 2 -7. When you read that text in Genesis,

00:18:43.430 --> 00:18:45.470
you need to picture in your mind that you see

00:18:45.470 --> 00:18:50.410
God forming the dust of the ground to make the

00:18:50.410 --> 00:18:54.750
body of Adam. But it's just there, it's just

00:18:54.750 --> 00:19:01.170
dust. It's just a body. And then God breathes

00:19:01.170 --> 00:19:07.390
into Adam life, and suddenly what was only immaterial,

00:19:07.769 --> 00:19:13.069
or over -terrible rather. infused with the immaterial

00:19:13.069 --> 00:19:18.470
and became alive. What an amazing thing that

00:19:18.470 --> 00:19:22.869
is that God created Adam in such a special way.

00:19:23.690 --> 00:19:28.569
He became a living soul. He was from the earth.

00:19:29.390 --> 00:19:33.609
He was earthly. And in these bodies we bear his

00:19:33.609 --> 00:19:39.990
likeness and we bear his fallen likeness. Our

00:19:39.990 --> 00:19:43.470
bodies are subject to the effects of sin because

00:19:43.470 --> 00:19:51.250
of grandpa. But Christ is in contrast. It says

00:19:51.250 --> 00:19:55.970
regarding Christ, the last Adam, that he is a

00:19:55.970 --> 00:20:00.589
life -giving spirit. He is the one who imparts

00:20:00.589 --> 00:20:06.210
life. He is the one who gave to Adam his life.

00:20:07.690 --> 00:20:10.730
In the resurrection, he is going to impart life

00:20:10.730 --> 00:20:16.109
to our bodies. This life -giving spirit, the

00:20:16.109 --> 00:20:18.849
man from above, or in some translations, but

00:20:18.849 --> 00:20:22.150
the Lord from above, the Lord from heaven, this

00:20:22.150 --> 00:20:28.269
one is superior to Adam. He is incomparable in

00:20:28.269 --> 00:20:32.670
his life -giving ability. Those of us who are

00:20:32.670 --> 00:20:36.660
Christians are related to... this last Adam by

00:20:36.660 --> 00:20:43.400
the second birth, the supernatural birth. And

00:20:43.400 --> 00:20:47.200
it says that we shall bear his likeness, just

00:20:47.200 --> 00:20:50.680
as we have borne the likeness of grandfather

00:20:50.680 --> 00:20:55.420
Adam. We shall bear the likeness of the last

00:20:55.420 --> 00:21:00.140
Adam, his full image and body and soul made like

00:21:00.140 --> 00:21:05.670
him. Can you say it one more time? Paul has told

00:21:05.670 --> 00:21:09.670
us earlier that there is an order to the resurrection

00:21:09.670 --> 00:21:15.869
and the next sequence, the next step in the sequence

00:21:15.869 --> 00:21:20.390
is the resurrection of those who are Christ's

00:21:20.390 --> 00:21:27.690
when somebody said that is coming. Verse 47,

00:21:28.029 --> 00:21:33.339
excuse me, verse 23. those who are Christ at

00:21:33.339 --> 00:21:38.220
His coming. That's when this will happen. The

00:21:38.220 --> 00:21:40.720
resurrection body is in contrast to the present

00:21:40.720 --> 00:21:45.319
one. It is a body that is imperishable, it is

00:21:45.319 --> 00:21:48.819
glorious, it is powerful, it is spiritual, and

00:21:48.819 --> 00:21:54.359
it is inseparably linked to Jesus Christ, the

00:21:54.359 --> 00:22:00.940
last Adam. That brings us to the third technique.

00:22:01.019 --> 00:22:05.460
Paul uses to help us understand the nature of

00:22:05.460 --> 00:22:07.539
the body. It's an announcement that he gives

00:22:07.539 --> 00:22:11.839
in verse 50. This announcement probably comes

00:22:11.839 --> 00:22:15.900
to address the obvious question in the minds

00:22:15.900 --> 00:22:20.059
of the readers thus far. Well, Paul, if there's

00:22:20.059 --> 00:22:24.079
a resurrection body for those who are dead, what's

00:22:24.079 --> 00:22:29.380
the obvious question? So they tell me, what about

00:22:29.380 --> 00:22:33.170
the living? What about those who are not dead

00:22:33.170 --> 00:22:38.670
and is coming? How can they or how can we participate

00:22:38.670 --> 00:22:43.369
in the resurrection if we're not dead? Paul makes

00:22:43.369 --> 00:22:45.390
this point elsewhere. He says, now I say to this

00:22:45.390 --> 00:22:48.589
brethren that flesh and blood cannot inherit

00:22:48.589 --> 00:22:52.009
the kingdom of God nor does the imperishable

00:22:52.009 --> 00:22:57.549
inherit the imperishable. Well, flesh and blood

00:22:57.549 --> 00:23:05.250
is used here to denote our It doesn't say that

00:23:05.250 --> 00:23:09.630
a body can't inherit the kingdom of God, but

00:23:09.630 --> 00:23:14.890
it says flesh and blood bodies can't inherit

00:23:14.890 --> 00:23:17.809
the kingdom of God. Bodies like we have now.

00:23:18.710 --> 00:23:24.970
Flesh and blood bodies are corruptible. We must

00:23:24.970 --> 00:23:29.779
have a kind of body that is incorruptible. or

00:23:29.779 --> 00:23:34.220
something has to change. Our bodies must be converted

00:23:34.220 --> 00:23:40.819
into incorruptible bodies before we can enter

00:23:40.819 --> 00:23:45.220
into the final heavenly incorruptible state.

00:23:46.940 --> 00:23:50.160
Paul has explained that that will be the case

00:23:50.160 --> 00:23:53.880
with those who die. They will be raised with

00:23:53.880 --> 00:23:58.460
this kind of body. Now, beginning in verse 51,

00:23:58.480 --> 00:24:02.079
he's going to explain that for those who are

00:24:02.079 --> 00:24:05.940
alive, there is a transformation that is coming.

00:24:06.619 --> 00:24:10.539
We'll talk about that next week. The thing that

00:24:10.539 --> 00:24:14.599
I want you to see here is this, that the announcement

00:24:14.599 --> 00:24:19.019
is very clear. Fresh in blood cannot inherit

00:24:19.019 --> 00:24:23.099
God's kingdom. A change was come. The resurrection

00:24:23.099 --> 00:24:28.029
body is out of this world. in every sense. In

00:24:28.029 --> 00:24:30.650
one way or another, it's out of this world that

00:24:30.650 --> 00:24:35.589
it's also an absolute certainty. There is no

00:24:35.589 --> 00:24:40.170
question that we shall have it. And God has purposed

00:24:40.170 --> 00:24:44.970
a new order for the future. A new order of things.

00:24:46.329 --> 00:24:48.829
And only those things and those people that are

00:24:48.829 --> 00:24:53.730
fitted for this new order will enjoy it. Paul

00:24:53.730 --> 00:24:56.190
speaks earlier in this chapter about that day

00:24:56.190 --> 00:25:01.529
when the son, having everything subjected to

00:25:01.529 --> 00:25:06.970
him, will then subject his kingdom and himself

00:25:06.970 --> 00:25:15.390
to the Father. That God may be all in all. Now

00:25:15.390 --> 00:25:22.900
those are ethereal words, perceptual words. our

00:25:22.900 --> 00:25:25.960
minds around, so let me just read you a little

00:25:25.960 --> 00:25:28.920
more from the Word of God about what that means.

00:25:31.519 --> 00:25:35.359
I saw a new heaven and a new earth. The first

00:25:35.359 --> 00:25:37.799
heaven and the first earth were passed away.

00:25:38.400 --> 00:25:43.200
There was no longer any sea. And I saw the holy

00:25:43.200 --> 00:25:45.920
city, New Jerusalem, coming down out of heaven

00:25:45.920 --> 00:25:49.339
from God, made ready as a bride adorned for her

00:25:49.339 --> 00:25:54.349
husband. And I heard the voice from the throne,

00:25:54.670 --> 00:26:00.589
saying, Behold, the tabernacle of God is among

00:26:00.589 --> 00:26:05.670
them. He shall dwell among them, and they shall

00:26:05.670 --> 00:26:09.430
be his people, and God himself shall be among

00:26:09.430 --> 00:26:14.269
them. He shall wipe away every tear from their

00:26:14.269 --> 00:26:18.490
eyes, and there shall be no longer any death.

00:26:19.660 --> 00:26:23.140
There shall no longer be any mourning or crying

00:26:23.140 --> 00:26:28.700
or pain. The first things have passed away. The

00:26:28.700 --> 00:26:32.660
first order, you see, is done. The present order

00:26:32.660 --> 00:26:38.000
is finished. And he who sits on the throne said,

00:26:38.740 --> 00:26:43.839
Behold, I am making all things new. The new order.

00:26:45.059 --> 00:26:49.440
He said, Right. For these words are truly fateful.

00:26:49.519 --> 00:26:52.799
He said to me, it is done. I am Alpha and Omega,

00:26:53.119 --> 00:26:56.579
the beginning and the end. I will give to the

00:26:56.579 --> 00:26:59.500
one who thirsts for the spring of the water of

00:26:59.500 --> 00:27:04.960
life without cost. He who overcome shall inherit

00:27:04.960 --> 00:27:09.900
these things. Who is the Overcomer in Revelation?

00:27:10.460 --> 00:27:15.339
The Believer. He says, He who overcomes that

00:27:15.339 --> 00:27:19.539
is by his faith in Jesus Christ will inherit

00:27:19.539 --> 00:27:24.740
this new order, Divine Making. Divine will be

00:27:24.740 --> 00:27:31.220
his God and he will be my son. But for the cowardly

00:27:31.220 --> 00:27:36.740
and unbelieving and the vulnerable and murderers

00:27:36.740 --> 00:27:42.579
and immoral persons and sorcerers and idolaters

00:27:42.650 --> 00:27:47.309
all liars, their part will be in the lake that

00:27:47.309 --> 00:27:51.930
burns with fire and rimstone, which is the second

00:27:51.930 --> 00:28:00.190
death." Read the words. They help us understand

00:28:00.190 --> 00:28:04.190
that God's new order is made for people who are

00:28:04.190 --> 00:28:09.609
fitted for that new order. Not fitted by their

00:28:09.609 --> 00:28:16.349
own efforts and works, but by the gift of salvation

00:28:16.349 --> 00:28:23.269
that it gives to us. The resurrection will fit

00:28:23.269 --> 00:28:26.289
us to enter that new order in suitable bodies,

00:28:27.869 --> 00:28:32.569
but it is being born again that makes us citizens

00:28:32.569 --> 00:28:37.529
of the new order. And friend, only citizens of

00:28:37.529 --> 00:28:41.650
the new order will have this resurrection body

00:28:41.650 --> 00:28:46.759
I've been inspired. Jesus said, accept the man,

00:28:46.799 --> 00:28:51.140
be born again. He cannot see the kingdom of God.

00:28:53.000 --> 00:28:55.799
You see, it's not church membership, it's not

00:28:55.799 --> 00:29:00.359
the rituals of religion, whatever they might

00:29:00.359 --> 00:29:05.019
be. It's not our works, being good people, being

00:29:05.019 --> 00:29:07.980
moral, doing the best we can. It's not that at

00:29:07.980 --> 00:29:16.200
all. It is being born again. It's receiving God's

00:29:16.200 --> 00:29:19.420
gift of eternal life by placing one's faith in

00:29:19.420 --> 00:29:26.460
Jesus Christ. That's what counts. The Rogers

00:29:26.460 --> 00:29:33.099
family was a devout Christian family. The father

00:29:33.099 --> 00:29:37.640
took special interest in making as sure as he

00:29:37.640 --> 00:29:39.980
could as a dad that each of the children had

00:29:39.980 --> 00:29:43.059
trusted the Lord and he would often ask them

00:29:43.059 --> 00:29:48.190
to to share in their own words how they knew

00:29:48.190 --> 00:29:53.190
that they possessed salvation. One day it was

00:29:53.190 --> 00:29:57.089
little seven -year -old Jimmy's turn to do that.

00:29:57.710 --> 00:30:00.150
And so Jimmy told his version of these words,

00:30:00.470 --> 00:30:03.230
I think it's going to be like this in heaven.

00:30:04.150 --> 00:30:07.509
One day when we all get to heaven, it will be

00:30:07.509 --> 00:30:10.829
time for the big angel to read from the book

00:30:10.829 --> 00:30:13.920
the names of all the people who will be there.

00:30:15.240 --> 00:30:18.640
He will come to the Rogers family and say, Daddy

00:30:18.640 --> 00:30:24.019
Rogers. And Daddy will say, here. Then the angel

00:30:24.019 --> 00:30:28.779
will call out, Mommy Rogers. Mommy will say,

00:30:29.160 --> 00:30:33.160
here. And the angel will come down and call out

00:30:33.160 --> 00:30:36.660
Susie Rogers and Namus Rogers and they will say,

00:30:37.119 --> 00:30:41.039
here. Then he paused and took a deep breath and

00:30:41.039 --> 00:30:44.529
he continued and said, And finally, that angel

00:30:44.529 --> 00:30:48.970
will read my name, Jimmy Rogers. And because

00:30:48.970 --> 00:30:53.109
I'm little, he may miss me. So I'll jump up and

00:30:53.109 --> 00:30:57.109
shout real loud, here! To make sure that he knows

00:30:57.109 --> 00:31:03.730
I'm there. And the family enjoyed little Jimmy's

00:31:03.730 --> 00:31:07.390
version of how he knew he was going to get saved.

00:31:10.990 --> 00:31:14.509
It's up two weeks later. And the coroner kicked

00:31:14.509 --> 00:31:24.269
him as he was on his way to school. And he was

00:31:24.269 --> 00:31:26.670
rushed to the hospital in critical condition.

00:31:27.970 --> 00:31:33.289
His family came as quickly as they could. They

00:31:33.289 --> 00:31:37.789
gave it around Jimmy's death. There was no consciousness,

00:31:39.369 --> 00:31:43.339
no sign of movement. And the doctor said, no

00:31:43.339 --> 00:31:55.940
hope. So they prayed. They waited and watched.

00:31:57.700 --> 00:32:02.460
It became clear that Jimmy was not going to wake

00:32:02.460 --> 00:32:13.380
up from his coma. And yet they noticed the movement.

00:32:14.900 --> 00:32:18.180
He quickly came to the bed, but closely his lips

00:32:18.180 --> 00:32:22.400
were moving. And they bent down to catch what

00:32:22.400 --> 00:32:25.680
he was going to say, and he said only one word,

00:32:27.740 --> 00:32:30.599
which gave them comfort, I hope, is all I needed.

00:32:32.519 --> 00:32:52.130
I heard Jimmy say, here. and you'll be able to

00:32:52.130 --> 00:33:04.490
say, here, let's go. Accept a person, be born

00:33:04.490 --> 00:33:08.930
again, and care out into the kingdom of God.

00:33:14.190 --> 00:33:16.630
And you trust in Jesus Christ as your Savior.

00:33:31.349 --> 00:33:34.710
Would you receive the Savior at this moment in

00:33:34.710 --> 00:33:38.470
your heart? Say something like this, Lord Jesus,

00:33:38.470 --> 00:33:45.730
by receiving. I trust you alone to save my soul.

00:33:46.009 --> 00:33:52.839
I lay aside all of my and I invite you to come

00:33:52.839 --> 00:34:02.440
in to me. Forgive my sin. Give me the gift of

00:34:02.440 --> 00:34:11.619
eternal life. My friend, if that is your heart's

00:34:11.619 --> 00:34:15.320
desire and your prayer today, your confession,

00:34:16.599 --> 00:34:26.619
then I ask you are receiving Jesus Christ as

00:34:26.619 --> 00:34:31.699
your Savior. Is there one who would lift your

00:34:31.699 --> 00:34:37.480
hand and say yes today? I'm trusting Jesus. Be

00:34:37.480 --> 00:34:45.880
born again. Lord, we give thanks to you. We give

00:34:45.880 --> 00:34:49.619
thanks to you that we can become citizens of

00:34:49.619 --> 00:34:57.360
the new world. And I pray that as we live through

00:34:57.360 --> 00:35:03.019
this week, we will live in the joy of the resurrection.

00:35:04.940 --> 00:35:08.519
Knowing I will lose heavy one day when that day

00:35:08.519 --> 00:35:14.679
comes, when the angel calls our name, that we

00:35:14.679 --> 00:35:26.619
will be healed by your grace. Let's stand together,

00:35:27.860 --> 00:35:30.179
please. Sing us the verse of this song that I

00:35:30.179 --> 00:35:56.869
think most of us know. the beyond the realm of

00:35:56.869 --> 00:36:03.909
the dead, waiting for this power of the poor.

00:36:29.480 --> 00:36:32.340
Oh, by the grace of God, let's live lives this

00:36:32.340 --> 00:36:35.940
week that wouldn't be described by the word duh.

00:36:37.760 --> 00:36:41.820
The lives that are described by the word of joy.
