WEBVTT

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Thank you, Kim. And would you open the scriptures,

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please, to 1 Corinthians chapter 15? In Fort

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Myers, Florida, the school board voted recently

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to institute a high school course that teaches

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the Bible as history. It has caused quite a flap.

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Perhaps you have heard about it on the news this

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week. The report that I heard said that they

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were actually going to teach that Jesus rose

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from the dead. It was a shock that the news reporter

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reported that. They're actually going to teach

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that there was a Jonah, that there was a Noah,

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that there was such a thing as a flood, and they're

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going to teach, they said, that Jesus rose from

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the dead. Amazing, isn't it? that there would

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be people in this enlightened band which we let

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go and still cling to myths like that was the

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implication of the news reporter. In prescriptives

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chapter 15 we learned that in fact the resurrection

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of Jesus Christ is as historical as anything

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that has ever happened and that it is the very

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foundation of the Christian faith. Sometimes

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this is called the great resurrection chapter

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of the Bible because of its strong declaration

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of Christ's death, burial, and resurrection.

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Let's remind ourselves yet again of this old,

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old story, simple would be, that it is that gospel

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of Christ's death for our sins according to the

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scriptures. his burial and his resurrection,

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according to the scriptures, that offers hope,

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the only hope, for a person's life. It is that

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message that mediates the saving grace of God.

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There is no other message that does. And Paul

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himself had experienced it as he records in his

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early verses in chapter 15. It was this message

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of the resurrection that he had proclaimed faithfully

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at once, but now there were some within the confines

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of the church who were denying an essential aspect

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of this message, namely the resurrection of dead

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believers. And so what the Apostle says in this

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chapter is this, that every person will one day

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be raised from the dead. Every person will one

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day be raised from the dead. A family had lost

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three children many years ago to diphtheria.

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They lost them in the same week. There was only

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one three -year -old girl who escaped the disease.

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On the following Easter Sunday morning, the father,

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the mother, and their remaining child attended

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church. Because the father was the Sunday school

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superintendent, he led the session where all

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the classes meet together. We call that, of course,

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the opening, what? Opening exercise is a great

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biblical concept. As he read from the scriptures

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and the opening exercises, he read the Easter

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message of the resurrection. Of course, The people

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in the church were quite aware of what had happened

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in his family only months before it. There were

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many who were weeping, but he himself did not

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weep, nor did his wife. When Sunday school was

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over, there was a 15 -year -old boy who was walking

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home with his father. He said the superintendent

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and his wife must really believe the Easter story.

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His father said, well, all Christians do. the

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young man replied that not the way they do. We

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are very familiar with the facts of the Easter

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story, but I wonder sometimes if we really believe

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it. This message of the resurrection is one that

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is of great significance. Not only is it the

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resurrection of Jesus Christ that we confess,

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but it is the resurrection of every person eventually.

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Now you need to understand what kind of a unique

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message that is in our day. It is a denial of

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Eastern mysticism and its reincarnation. The

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message of the resurrection is a denial of naturalism.

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It is a denial of materialism which say that

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the only reality is the physical and the here

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and the now. The message of the resurrection

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is a witness that there is a supernatural, that

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it is more powerful than we are, and that ultimately

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we humans must give account of our lives to someone

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greater than we. The message of the resurrection

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of Jesus Christ, I would dare say, is a counter

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-cultural message. It goes right against the

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stream of all that our culture thinks it believes.

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Paul uses three arguments in the verses we're

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going to look at to attack the false teaching

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which denies a future resurrection. His first

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argument is a negative argument, and we see this

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laid out for us in verses 12 through 19. Basically

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what Paul says in this paragraph is this, if

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it is true, as some of you say, that there is

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no resurrection, then Jesus Christ himself was

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not raised from the dead. Notice how he puts

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this in verse 12 with the question that he asks.

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By the way, someone sent me some questions this

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week. They got off the internet. Profound questions

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that will cause the philosophers among us to

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stay awake this Sunday afternoon. That makes

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a lot, doesn't it? Questions like, do vegetarians

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eat vegetables? What do the humanitarians eat?

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Have you ever thought about that? Why do people

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who know know it the least, know it the loudest.

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Have you ever wondered that? This question, too,

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for you vegetarians, should vegetarians eat animal

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crackers? But then there is this one that will

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really grasp some of you. It says, for those

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of you who are deer hunter widows this morning,

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it says, if a man speaks in the forest, And there

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is no woman to hear Him. Is He still wrong? Now,

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now think about that. Now, Paul has a question

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for us too. However, it is a much more truly

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profound question. When he says, now if Christ

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is preached, that He has been raised from the

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dead, how do some among you say that there is

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no resurrection of the dead. You see, Paul puts

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a close association between the resurrection

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of Jesus and the resurrection of the human race.

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He goes on then to list six consequences if Christ

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is not raised. And notice he's saying if there's

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no resurrection of the human race in the future,

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then Christ has not been raised. And he says

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if Christ has not been raised, Here are the consequences.

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Number one, all preaching of the gospel is in

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vain. Verse 14, the first part of the verse,

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Christ has not been raised in our preaching is

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vain. That is, it's hollow. It's empty. It's

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robbed of its life and its uniqueness. Secondly,

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he says in the last part of that verse, and again

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in verse 17, that the Christian's faith is in

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vain. if Christ has not been raised. That is,

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our faith is void of any meaning. It leads nowhere.

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It has no value. It will not produce what we

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hope it will produce. In terms of forgiveness

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in heaven and the promises of God, our faith

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is in vain. If Christ may not raise from the

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dead, then in verse 15 he says that he himself

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and His associates, the apostles, were all liars.

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Because, he says, we have testified that Christ

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has been raised from the dead. If that's not

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true, then we're false witnesses. Worthily, he

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says, if Christ be not raised, we have stoned

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our sins. We are in our sins, verse 17. Christ

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is no more powerful then than Buddha or Muhammad

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or... the founder of any other human sect or

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religion, if he not be not raised from the dead.

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Fifthly, he says in verse 18 that Christ be not

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raised and the dead in Christ have perished.

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For God, for God forever. There's no hope of

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future reunion with them. Every word that has

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ever been spoken at a funeral of comfort was

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wrong, was mistaken. Defining verse 18, he says,

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if Christ be not raised, then we who are questioned

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are to be pitied above all. What is that? Well,

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because we face hardship and reproaches and sufferings

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for the sake of Christ. Because our faith demands

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that we sacrifice the here and the now and believe

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in the reward of God in heaven. But he says,

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if Christ be not raised, then we're to be pitied,

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for we are deceived. Now that's not a very comforting

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list, is it? So the apostle says, if the false

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teachers want the other parts of the gospel truth,

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they can't deny this one, of the resurrection

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of all people at the end because of the resurrection

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of Jesus Christ. His resurrection, and the future

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resurrection hold together, they stand together,

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or they fall together. You can't separate them.

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You see, they were saying, Jesus' resurrection

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we believe in, but we don't believe that the

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dead will be raised. Oh, says you can't have

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it that way. That's nonsensical. They are tied

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together. to the second argument, which is why

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I term the collective argument in verses 20 through

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22. Paul says, if Christ has not been raised

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from the dead, these are the consequences. But

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then notice verse 20, where he says, but now

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Christ has been raised from the dead. There's

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a pivot here on these words. He swings his ship

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of argument. in the opposite direction with a

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positive affirmation of Christ's resurrection.

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And he says when Jesus rose from the dead, he

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represented others. When he rose from the dead,

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he represented others. It is a collective kind

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of argument. And he names Jesus here by two terms

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that are significant. First, he calls Jesus the

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first fruits. Notice, he's been raised from the

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dead the first fruits of those who are asleep.

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The first fruits. This harkens back, of course,

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to the Old Testament and to the Jewish observance

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of what was called the Feast of First Fruits.

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It was observed right after the Passover Sabbath.

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It was the first day of the week, and it is historically

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the day that Jesus rose from the dead. On the

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day of first fruits, the Jewish people would

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bring to the tabernacle or to the temple a presentation

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of a sheaf of grain, the first fruits from the

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harvest that was about to be taken. and they

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would bring this sheaf, dedicating it to God,

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and signifying by that that all of the harvest

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that was to come belonged to God. It was representative.

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The Lord Jesus Christ fulfills the picture or

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the type, we sometimes call it, that is found

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in the first fruits feast. He is the first fruits

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he represented in his resurrection, the harvest

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of resurrection that is coming. Christ rules

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in fulfillment of this Old Testament type as

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a pledge that there were more yet to come from

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their grave. Okay? So this is the collective

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argument that Paul asserts. He says, Jesus Christ

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rose from the dead, and when he did, he guaranteed,

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he put his signature on the line, as it were,

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that another resurrection is coming involving

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those who are in their graves, all of those who

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are in their graves. But then there is a second

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idea that Paul introduces here, when he says,

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Since by a man came death, by a man also came

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the resurrection of the dead. For as in Adam

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all died, Adam of course is the one by whom came

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death. As in Adam all died, so also in Christ

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all shall be made alive. all shall be made alive.

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Now in verse 45, Paul uses a term of Jesus that

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I want to pull back to this context because that's

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really what he's talking about. He calls him

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the last Adam. The last Adam. Notice that in

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verse 45. Paul is saying two things here in the

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collective argument. He is saying, first of all,

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Jesus is the first fruits. And when He rose from

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the dead, He represented everyone in their graves

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that one day they too will be raised from the

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dead. He says that Jesus is also the last Adam.

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He says in the first Adam, the one that God created

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and put into the garden, the one that God made

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out of dust and into whose nostrils He breathed

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life. that Adam brought death to the human race

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because of his disobedience to God. But he says

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Jesus is the last Adam. He stands in contrast

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to the first Adam. And what the first Adam lost

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for the human race, the last Adam has recovered

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for us. And what the first Adam to the human

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race, that is death. The last Adam has reversed

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on our behalf. So he is the last Adam, the life

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-giving spirit, and in him he says all will be

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made alive. Now there are some who believe that

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that means that as all who are related to Adam

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die, so all who are related to Christ will live.

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That is all believers, and certainly that is

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true, but I believe personally that the context

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here argues for a broader statement than that.

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That he is saying that in Adam, all human beings

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die. In Jesus Christ, all human beings will be

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made alive. That's not a universal salvation

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he's talking about. He's talking about physical

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resurrection. That's the context. physical resurrection.

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And he is saying that by the power of Jesus Christ,

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one day, every person who has ever lived will

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stand again in his body. Dr. G. Coleman Luck,

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who was a professor at Moody Bible Institute

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the time I went there, says this in his book

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on Corinthians. By man, Adam, came death. By

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another man, Christ, comes the resurrection of

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the dead. All related to Adam die. This includes

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the whole human race. The statement that in Christ

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all shall be made alive again refers to the whole

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human race, not just the same. Christ's mighty

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power will someday call forth all from the grave.

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Their relation to Him will determine their future

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destiny. Jesus Himself said that one day that

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all would hear His voice and be raised from the

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grave. And that's what Paul is saying. That all

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will be raised from the dead. And then at that

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moment it is their relationship to Him that will

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determine where they go. That is their eternal

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destiny. And so Paul presents to us powerfully

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a collective argument. He says you cannot separate

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Jesus Christ from the human race. He was born

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a man. He identified with us. He was as fully

00:19:53.720 --> 00:19:59.240
man as any of us. And what he did affected every

00:19:59.240 --> 00:20:04.440
person. He is the first fruits of those who sleep.

00:20:04.819 --> 00:20:07.930
And he is the last Adam. who by His power one

00:20:07.930 --> 00:20:10.930
day will bring again to life every person who

00:20:10.930 --> 00:20:16.190
has ever lived." The collective argument. But

00:20:16.190 --> 00:20:18.950
then we proceed to the prophetic argument verses

00:20:18.950 --> 00:20:24.250
23 through 28. What Paul says in these verses

00:20:24.250 --> 00:20:27.430
is this, that Christ's resurrection initiated

00:20:27.430 --> 00:20:33.190
an inevitable sequence of events that include

00:20:33.190 --> 00:20:36.680
the resurrection of all the human race. And there's

00:20:36.680 --> 00:20:40.519
an order to it. There are some people who have

00:20:40.519 --> 00:20:42.839
an idea that there was a general resurrection

00:20:42.839 --> 00:20:46.359
some day. I remember as a kid that there was

00:20:46.359 --> 00:20:49.660
a song that became popular. It was kind of a

00:20:49.660 --> 00:20:52.279
line that on that great resurrection morning,

00:20:52.420 --> 00:20:54.519
that great getting up morning, remember that?

00:20:55.079 --> 00:20:57.680
On that great getting up morning, fairly well,

00:20:57.759 --> 00:21:02.480
fairly well. And they have the idea that on one

00:21:02.480 --> 00:21:05.130
morning, Everyone's going to be raised. That

00:21:05.130 --> 00:21:08.730
is not the case. There's an order to it. There's

00:21:08.730 --> 00:21:12.190
a sequence to it. And Paul talks about that.

00:21:12.329 --> 00:21:15.170
He says, but, he says, all will remain alive,

00:21:15.329 --> 00:21:18.849
but each in his own order. The word order here

00:21:18.849 --> 00:21:23.150
means his own rank. Or we might say his own sequence.

00:21:23.829 --> 00:21:28.210
But then, he says, Christ, the first fruit. That's

00:21:28.210 --> 00:21:32.660
number one. Christ has been raised. Approximately

00:21:32.660 --> 00:21:37.839
30 A .D. He was raised on the first Easter morning,

00:21:38.220 --> 00:21:42.180
Christ the first, since that one's done. It guarantees

00:21:42.180 --> 00:21:47.079
what's coming next. He says, after that, those

00:21:47.079 --> 00:21:52.940
who are Christ's, those who are Christ's, that

00:21:52.940 --> 00:21:57.319
is, all that we need, those that we raised according

00:21:57.319 --> 00:22:05.279
to John 5 .29. in the resurrection of life. Those

00:22:05.279 --> 00:22:08.599
who are Christ, I believe that embraces several

00:22:08.599 --> 00:22:12.680
groups of people. And again, it's not going to

00:22:12.680 --> 00:22:14.819
happen in one event. You say, well, it says of

00:22:14.819 --> 00:22:19.099
His coming. You see, Christ's coming has a couple

00:22:19.099 --> 00:22:24.440
of phases to it, doesn't it? His coming involves,

00:22:24.440 --> 00:22:30.319
first, a coming for the church, in the rapture.

00:22:31.019 --> 00:22:34.519
And then later, the second phase of that, the

00:22:34.519 --> 00:22:37.059
culmination of it, when he comes back to the

00:22:37.059 --> 00:22:42.500
earth in his return. Now there are three groups

00:22:42.500 --> 00:22:45.920
that are going to participate in this second

00:22:45.920 --> 00:22:50.880
sequence, so to speak, of the resurrection. Those

00:22:50.880 --> 00:22:53.200
groups are, first, the New Testament saints,

00:22:53.380 --> 00:22:56.480
the church in this age of the rapture. Paul talks

00:22:56.480 --> 00:23:01.250
about this later in this chapter. More length

00:23:01.250 --> 00:23:04.990
in 1st Thessalonians 4, where he talks about

00:23:04.990 --> 00:23:09.190
those who are asleep. God will bring with Him.

00:23:09.750 --> 00:23:12.150
The trumpet will sound as the voice like that

00:23:12.150 --> 00:23:15.190
of an archangel. The authority of it will be

00:23:15.190 --> 00:23:18.730
so great. And the day in Christ will rise first.

00:23:19.289 --> 00:23:22.490
And we who are alive and remain shall be caught

00:23:22.490 --> 00:23:25.309
up together with them in the clouds, he says,

00:23:25.470 --> 00:23:30.599
the rapture. So that is the first group. those

00:23:30.599 --> 00:23:34.900
who have been saved in this age of the Church,

00:23:35.599 --> 00:23:39.259
which begins on the day of Pentecost and ends

00:23:39.259 --> 00:23:43.619
on that day when we hear His voice in our hallway.

00:23:45.579 --> 00:23:47.500
But then what about the Old Testament saints?

00:23:47.640 --> 00:23:51.339
What about Abraham? We sang this morning that

00:23:51.339 --> 00:23:56.269
marvelous hymn, the God of Abraham prays. but

00:23:56.269 --> 00:23:58.789
not Abraham, Isaac, and Jacob, but those who

00:23:58.789 --> 00:24:05.950
died in the Old Testament. And what about those

00:24:05.950 --> 00:24:09.390
in the tribulation after the church is taken

00:24:09.390 --> 00:24:13.789
out who die? When will they be raised? When will

00:24:13.789 --> 00:24:17.769
Noah be raised? When will Adam be raised? The

00:24:17.769 --> 00:24:20.470
answer to that is that they will be raised just

00:24:20.470 --> 00:24:24.849
before Jesus Christ begins his millennial reign.

00:24:25.769 --> 00:24:31.230
at the time that he returns to the earth to establish

00:24:31.230 --> 00:24:35.970
that kingdom, there is that resurrection of the

00:24:35.970 --> 00:24:41.230
righteous. And included in that would be the

00:24:41.230 --> 00:24:45.670
Old Testament saints and the murdered tribulation

00:24:45.670 --> 00:24:51.630
saints. So that at that point, all of those who

00:24:51.630 --> 00:24:54.829
belong to Jesus Christ will have been raised.

00:24:56.430 --> 00:25:00.170
So he says, each is on order first, Jesus Christ,

00:25:00.369 --> 00:25:05.470
then those who are Christ at His coming. And

00:25:05.470 --> 00:25:10.490
then he says, then comes the end. Then comes

00:25:10.490 --> 00:25:15.470
the completion, then comes the culmination. What

00:25:15.470 --> 00:25:18.089
is he talking about here? It seems to me that

00:25:18.089 --> 00:25:22.480
here he is talking about the end of time after

00:25:22.480 --> 00:25:25.539
this thousand year reign of Jesus Christ that

00:25:25.539 --> 00:25:29.839
we call the Millennium. After the final rebellion

00:25:29.839 --> 00:25:33.200
has been dealt with, at the end of time we have

00:25:33.200 --> 00:25:38.599
the end. I think it's essentially synonymous

00:25:38.599 --> 00:25:41.240
with the great white throne judgment that is

00:25:41.240 --> 00:25:45.140
described in Revelation chapter 20. Here's how

00:25:45.140 --> 00:25:49.019
Jesus calls again in John chapter 5. verse 29,

00:25:49.160 --> 00:25:54.700
the resurrection unto condemnation. It is when

00:25:54.700 --> 00:26:00.059
the lost, the unredeemed, the unsaved of all

00:26:00.059 --> 00:26:06.799
time are called forth from their graves to stand

00:26:06.799 --> 00:26:12.079
before Jesus Christ at the final judgment. That

00:26:12.079 --> 00:26:17.250
is the final part of the resurrection. So the

00:26:17.250 --> 00:26:22.289
sequence is Jesus Christ. Then those who belong

00:26:22.289 --> 00:26:26.210
to Him that will occur in a couple of phases.

00:26:27.509 --> 00:26:31.730
And finally, all of the lost at the end time.

00:26:33.630 --> 00:26:35.690
At that time there will be victory over death.

00:26:35.829 --> 00:26:40.210
Notice what Paul goes on to say. Then comes the

00:26:40.210 --> 00:26:42.890
end when he delivers up the kingdom to God the

00:26:42.890 --> 00:26:46.819
Father. When he has abolished all rule and all

00:26:46.819 --> 00:26:52.079
authority and power, talking there probably about

00:26:52.079 --> 00:26:56.640
the powers of darkness, the authorities, the

00:26:56.640 --> 00:26:59.799
rulers, the powers of darkness, he will have

00:26:59.799 --> 00:27:05.119
abolished all of their kingdom. For he must reign,

00:27:05.359 --> 00:27:09.079
Paul now explains this, he must reign until he

00:27:09.079 --> 00:27:12.259
has put all enemies under his feet. The last

00:27:12.259 --> 00:27:18.019
enemy that will be abolished is death. And after

00:27:18.019 --> 00:27:21.000
the dead stand before the Lord and are judged,

00:27:21.299 --> 00:27:24.380
then death and Hades, death and hell itself,

00:27:24.519 --> 00:27:29.059
are cast into the eternal lake of fire. He says

00:27:29.059 --> 00:27:32.559
in verse 27, He has put all things in subjection

00:27:32.559 --> 00:27:38.140
under His feet. That is, God has put all things

00:27:38.140 --> 00:27:40.460
in subjection to the feet of the Lord Jesus.

00:27:41.579 --> 00:27:44.880
But when he says that all things are put in subjection,

00:27:45.019 --> 00:27:48.680
it's evident that he is accepted who put all

00:27:48.680 --> 00:27:51.539
things in subjection to him, that is, the Father

00:27:51.539 --> 00:27:55.440
is the exception to that. And when all things

00:27:55.440 --> 00:28:00.000
are subjected to him, then the Son himself will

00:28:00.000 --> 00:28:03.059
be subjected to the one who subjected all things

00:28:03.059 --> 00:28:08.740
to him. Are you confused yet? He's saying that

00:28:08.740 --> 00:28:12.140
when everything is subjected to the Lord Jesus

00:28:12.140 --> 00:28:16.079
Christ, and the last thing that will be subjected

00:28:16.079 --> 00:28:20.420
to him is death, he will deal with death. He

00:28:20.420 --> 00:28:23.960
is confident now, but he hasn't dealt with it

00:28:23.960 --> 00:28:27.400
finally. He will cast it into the lake of fire.

00:28:27.920 --> 00:28:30.420
He's personified. He's cast into the lake of

00:28:30.420 --> 00:28:34.559
fire. And when everything has been subjected

00:28:34.559 --> 00:28:40.000
to him... And it says that He will subject Himself

00:28:40.000 --> 00:28:44.740
to the Father. And the reason for this is that

00:28:44.740 --> 00:28:48.779
God may be all in all. And there we have what

00:28:48.779 --> 00:28:52.220
I think is the initiation of the eternal state

00:28:52.220 --> 00:28:56.579
again, the new heavens and the new earth that

00:28:56.579 --> 00:29:00.180
is prophesied at the end of the book of Revelation.

00:29:01.579 --> 00:29:04.940
The resurrection is woven into the whole of what

00:29:04.940 --> 00:29:08.259
God has planned for the future is the point here.

00:29:09.519 --> 00:29:12.019
The point is that none of this stuff that I just

00:29:12.019 --> 00:29:16.500
talked about can happen if there is no resurrection

00:29:16.500 --> 00:29:21.059
of the dead. There's going to be no kingdom.

00:29:22.759 --> 00:29:25.579
There's going to be no subjection to the Father

00:29:25.579 --> 00:29:32.150
of everything. God cannot be all in all. if there

00:29:32.150 --> 00:29:34.630
is no resurrection of the dead, because they

00:29:34.630 --> 00:29:38.769
all come together, and so we have the prophetic

00:29:38.769 --> 00:29:42.150
argument. So make no mistake about it, every

00:29:42.150 --> 00:29:45.009
person will one day be raised from the dead,

00:29:45.650 --> 00:29:51.809
the righteous and the unrighteous. I took my

00:29:51.809 --> 00:29:56.009
suit this week to be cleaned at a cleaner's locally

00:29:56.009 --> 00:30:01.529
that's called So What, XEW. And you may say to

00:30:01.529 --> 00:30:06.869
yourself, well, so what, S -O -W -A -J -T? That

00:30:06.869 --> 00:30:09.170
everyone's going to be raised from the dead.

00:30:09.509 --> 00:30:12.849
Well, let me give to you some personal significance

00:30:12.849 --> 00:30:17.690
to this truth. That everyone is going to be raised

00:30:17.690 --> 00:30:21.569
from the dead. First of all, it means that believers

00:30:21.569 --> 00:30:27.470
possess a secure hope. The grave may claim the

00:30:27.470 --> 00:30:31.990
body for a while. but it cannot have the body

00:30:31.990 --> 00:30:37.789
forever. That is said at the funeral of a Christian

00:30:37.789 --> 00:30:44.089
regarding his resurrection is true. We have a

00:30:44.089 --> 00:30:48.349
secure hope in Jesus Christ. The cartoon character

00:30:48.349 --> 00:30:53.410
Pogo made the statement, I hate death. In fact,

00:30:53.410 --> 00:30:58.109
I could live forever without it. Well, the fact

00:30:58.109 --> 00:31:04.160
is that By the grace of God, we will. That is

00:31:04.160 --> 00:31:08.980
our secure hope. But Socrates, the great philosopher,

00:31:09.200 --> 00:31:12.059
was dying. His friends asked him the question,

00:31:12.680 --> 00:31:18.700
Shall we live again? And all Socrates could say

00:31:18.700 --> 00:31:26.920
was, I hope so. When the great Christian Sir

00:31:26.920 --> 00:31:31.549
Walter Raleigh was about be beheaded. The night

00:31:31.549 --> 00:31:34.630
before his execution in his Bible he wrote these

00:31:34.630 --> 00:31:41.309
words, from this earth, this grave, this dust,

00:31:42.190 --> 00:31:49.390
my God shall raise me up. My friend, there's

00:31:49.390 --> 00:31:52.049
an eternity of difference between the response

00:31:52.049 --> 00:31:56.549
to death of Socrates and Sir Walter Raleigh.

00:31:59.500 --> 00:32:02.980
The believer in Jesus Christ possesses a secure

00:32:02.980 --> 00:32:07.660
hope. It is anchored in the resurrection of Jesus

00:32:07.660 --> 00:32:13.660
Christ. Secondly, those asleep in Christ are

00:32:13.660 --> 00:32:18.099
safely abreast. Death, in fact, may take them

00:32:18.099 --> 00:32:23.180
away. But death cannot prevent their reunion

00:32:23.180 --> 00:32:28.700
with us one day in the rapture. Death may clean

00:32:28.700 --> 00:32:33.740
them now, but it cannot have them, because though

00:32:33.740 --> 00:32:36.400
the body be laid in the grave, their spirit is

00:32:36.400 --> 00:32:40.559
going to be of Christ. They are asleep only in

00:32:40.559 --> 00:32:43.099
the sense of the body. This is a body chapter.

00:32:43.200 --> 00:32:45.539
This is a resurrection chapter. That's what he

00:32:45.539 --> 00:32:50.240
talks about, make the sleep. When someone dies,

00:32:50.380 --> 00:32:54.980
their body is, as it were, asleep, not the soul,

00:32:55.440 --> 00:33:00.650
but the body. the person himself or herself are

00:33:00.650 --> 00:33:04.390
taken at that moment to be with Christ. And Paul

00:33:04.390 --> 00:33:07.430
says in 1 Thessalonians, God will bring them

00:33:07.430 --> 00:33:12.670
with him back from heaven to the earth for that

00:33:12.670 --> 00:33:19.529
moment of the resurrection. The third personal

00:33:19.529 --> 00:33:22.509
significance of the resurrection is this, that

00:33:22.509 --> 00:33:26.839
the actions of this life matter. Every person

00:33:26.839 --> 00:33:29.660
will stand in the presence of Jesus Christ someday

00:33:29.660 --> 00:33:32.819
to give account of himself. That includes you

00:33:32.819 --> 00:33:36.980
and me. That includes every person in the world.

00:33:37.500 --> 00:33:39.640
Whether people acknowledge Christ or have ever

00:33:39.640 --> 00:33:43.440
even heard of him. The fact is that someday every

00:33:43.440 --> 00:33:47.400
person will stand before Christ to give account

00:33:47.400 --> 00:33:52.299
for this life. And so what happens in this life

00:33:52.299 --> 00:33:57.000
matters. The actions of this life. count. You

00:33:57.000 --> 00:34:01.759
know, our nation's morals used to be based upon

00:34:01.759 --> 00:34:05.900
this concept. That is not true anymore. And people

00:34:05.900 --> 00:34:08.440
think that they can't act with impunity. It makes

00:34:08.440 --> 00:34:12.940
no difference what they do. They are deceived

00:34:12.940 --> 00:34:16.179
by a false teaching that has overtaken our culture,

00:34:16.300 --> 00:34:21.940
the false teaching of naturalism. The Bible says

00:34:21.940 --> 00:34:25.559
that One day, every person is going to stand

00:34:25.559 --> 00:34:27.679
before God to give an account. Do you think that

00:34:27.679 --> 00:34:30.579
would make a difference how children act in a

00:34:30.579 --> 00:34:34.659
school room? Or how people act on the streets?

00:34:35.519 --> 00:34:37.940
If they really believe that one day they're going

00:34:37.940 --> 00:34:41.059
to give an account to an Almighty God, it would

00:34:41.059 --> 00:34:45.699
make a world of difference. And it's true. The

00:34:45.699 --> 00:34:50.679
actions of this life matter. Number four. God

00:34:50.679 --> 00:34:54.980
has a plan. And He's working it. And you and

00:34:54.980 --> 00:34:57.460
I are part of that plan. That's what gives us

00:34:57.460 --> 00:35:01.059
significance. We're not significant in ourselves.

00:35:01.159 --> 00:35:05.579
We are just briefly here in the world. Our lives

00:35:05.579 --> 00:35:09.099
are like vapors, but God has a plan and you and

00:35:09.099 --> 00:35:13.239
I by His grace are a part of it. Remember that

00:35:13.239 --> 00:35:15.880
this week in the midst of your battles and your

00:35:15.880 --> 00:35:20.360
doubts and your disappointments. And you're on

00:35:20.360 --> 00:35:25.010
a track. God is working His plan in your life.

00:35:26.090 --> 00:35:30.269
He's not going to let you fall. He's going to

00:35:30.269 --> 00:35:36.730
keep you. Walk with Him. Experience the joy of

00:35:36.730 --> 00:35:40.610
this assurance. It's possible for us to go through

00:35:40.610 --> 00:35:46.510
life anxious and worried and stressed out. We

00:35:46.510 --> 00:35:50.860
need not do that. Our God has a plan. And we

00:35:50.860 --> 00:35:53.880
see a way down here to eternity, when God will

00:35:53.880 --> 00:35:58.519
be all in all. You fit into that plan. Your life

00:35:58.519 --> 00:36:02.239
is woven into it. Our thread is woven into this

00:36:02.239 --> 00:36:08.340
suit. Rejoice in that. Rest your life upon it

00:36:08.340 --> 00:36:12.559
this week. But one final significance that I

00:36:12.559 --> 00:36:14.800
get out of this part of the chapter is this.

00:36:15.699 --> 00:36:19.880
That believers, we believers, already live. in

00:36:19.880 --> 00:36:26.920
the kingdom of resurrection power. We already

00:36:26.920 --> 00:36:31.199
live in the kingdom of resurrection power. Isn't

00:36:31.199 --> 00:36:34.500
that wonderful? To resurrection one, they will

00:36:34.500 --> 00:36:38.260
affect our physical bodies, but already we have

00:36:38.260 --> 00:36:42.860
experienced resurrection, if we're saved. We

00:36:42.860 --> 00:36:46.619
have been raised to walk in newness of life.

00:36:47.309 --> 00:36:52.190
The Spirit of Jesus Christ, the Spirit of Life

00:36:52.190 --> 00:36:57.349
dwells in us, and we have that Spirit to draw

00:36:57.349 --> 00:37:02.929
upon. We have His power, the power of the resurrection,

00:37:03.429 --> 00:37:06.730
of which to stand for Christ in this world, and

00:37:06.730 --> 00:37:09.769
share our faith, and live through the trials

00:37:09.769 --> 00:37:13.090
of our lives. The power of His resurrection,

00:37:14.190 --> 00:37:18.920
the power of His Kingdom. about His great resurrection

00:37:18.920 --> 00:37:24.699
that our spirits have already experienced, walked

00:37:24.699 --> 00:37:28.460
in the power of His resurrection. Dwight Moody,

00:37:28.920 --> 00:37:31.639
many years ago, of course, related this experience

00:37:31.639 --> 00:37:36.000
of being down in Texas. He says, and he picked

00:37:36.000 --> 00:37:39.559
up a newspaper, and he says, Bill, they called

00:37:39.559 --> 00:37:44.900
me Old Moody, Old Moody. He says, honestly, I

00:37:44.900 --> 00:37:47.360
never got as much shock from any paper in my

00:37:47.360 --> 00:37:51.960
life. I had never been called old before. I went

00:37:51.960 --> 00:37:55.300
to my hotel and looked in the mirror. I cannot

00:37:55.300 --> 00:37:58.539
conceive of getting older. I have a life that

00:37:58.539 --> 00:38:01.599
is never going to end. Death may change my position,

00:38:01.679 --> 00:38:05.400
but not my condition, not my standing with Jesus

00:38:05.400 --> 00:38:09.039
Christ. If you meet me 10 million years from

00:38:09.039 --> 00:38:12.610
now, then I will be young. Don't call me old.

00:38:12.610 --> 00:38:16.889
I'm only 62. I've only begun to live. Friend,

00:38:16.909 --> 00:38:20.010
that's a great way to look at life. If you're

00:38:20.010 --> 00:38:22.789
a believer in Jesus Christ, it's true about you.

00:38:23.170 --> 00:38:27.030
You've only begun to live and to experience what

00:38:27.030 --> 00:38:30.650
God has for you. Be encouraged by that this week

00:38:30.650 --> 00:38:34.269
and draw upon the resurrection power of Christ

00:38:34.269 --> 00:38:44.099
in your life. Walk in victory. My friend, because

00:38:44.099 --> 00:38:47.659
Jesus lives, you too shall live. That is His

00:38:47.659 --> 00:38:54.340
promise. Because Jesus lives, your loved ones

00:38:54.340 --> 00:38:59.659
who've died in Christ will see you again and

00:38:59.659 --> 00:39:03.280
you will be with them and with the Lord forever.

00:39:04.659 --> 00:39:08.239
Because Jesus lives, you can be sure that God's

00:39:08.239 --> 00:39:13.070
plan for your life and for all things is going

00:39:13.070 --> 00:39:18.510
to come out exactly where God wants it to, because

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Jesus lives. Rejoice today in this. Father, we

00:39:24.349 --> 00:39:27.110
give thanks to you for the truth of the resurrection.

00:39:29.329 --> 00:39:33.809
It is a message that is uncommon in our culture,

00:39:34.010 --> 00:39:37.130
but Lord, we thank you that you have revealed

00:39:37.130 --> 00:39:41.070
it to us from your Word so that our faith rests

00:39:41.070 --> 00:39:44.719
upon it. Our lives are changed and empowered

00:39:44.719 --> 00:39:48.659
by it. Our future is secured by it. We bless

00:39:48.659 --> 00:39:53.900
you. God help us to live in light of this reality

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this week. May it make a difference in the way

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that we live. May we really believe it. Amen.

00:40:10.300 --> 00:40:16.500
Let's stand together, please. Sing with me because

00:40:16.500 --> 00:40:29.739
he lives I can face tomorrow Because he lives

00:40:29.739 --> 00:40:55.449
All fear is gone is worth the living life just

00:40:55.449 --> 00:40:55.809
because.
