WEBVTT

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The Christopher Columbus died in Spain. A monument

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was erected in the city where he died. There's

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a unique monument because it is depiction of

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a lion destroying the motto of Spain at that

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time. Spain felt that it was the fullest extension

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of the civilized world, that there was nothing

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beyond that. that the Atlantic Ocean marked the

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end of the world. And so the motto of Spain was,

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no more beyond. The monument erected by Christopher

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Columbus shows a lion destroying the word no

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in the motto. So that the motto began to say

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from that point on, no more beyond. Because Columbus

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had discovered, in fact, there was no world on

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the other side of the Atlantic. Today, as we

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think about the resurrection of Jesus Christ

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in 1 Corinthians chapter 15, it is a reminder

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to us that there is more beyond. There is more

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beyond this life, and it is all rooted in the

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historical resurrection of the Lord Jesus Christ.

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of the resurrection, far from being truthful,

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is at the very heart of the gospel message, apart

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from the resurrection, there is no Christian

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gospel. Jesus said himself, for just as the father

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has life in himself, even so he gave to the son

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also to have life in himself. And he gave him

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authority to execute judgment because he is the

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son of men. did not rival at this for the hours

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coming in which all glory and the tombs shall

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hear his voice and shall come forth those who

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led the good deeds to a resurrection of life,

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those who committed the evil deeds to a resurrection

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of judgment. I think the truth of the coming

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resurrection is a powerful incentive to right

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living. I hope that you will grab a hold of that

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thought that arises out of our text beginning

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in verse 29 this day. The truth of the resurrection

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is a powerful incentive to right living. As Paul

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writes the words before us, he seems to have

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three groups especially in mind. Those who are

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lost outside of Jesus Christ. Those who are believers,

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those who are saved. and third, those who are

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backslidden, particularly because they have followed

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false teaching. And what he wants to do here

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is to show how the resurrection is an incentive

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to right living for each of these three groups.

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In the first place, becoming resurrection elevates

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the lost to be saved. Look at verse 29. Otherwise,

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What would those who are baptized, what will

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those do who are baptized for the dead? I think

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Paul is linking this back to verse 20, where

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he says, now Christ is risen from the dead. Otherwise,

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what will those do who are baptized for the dead?

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If the dead are not raised at all, why then are

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they baptized for them? Now here's an interesting

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verse. It talks about the baptism for the dead.

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It is a difficult concept to interpret. In fact,

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I've read that there are over 200 different interpretations

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of what the baptism for the dead refers to in

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this verse. There's one that is very commonly

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spoken of in our culture today. It is at the

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heart of the reason for the existence of the

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largest genealogical record -keeping database

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in the world. I'm talking about that database

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that the Mormon Church keeps regarding genealogies.

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Some of you may have done research there, at

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least through the internet. The reason the Mormon

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Church has that genealogical record database

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is because of their interpretation of the baptism

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for the dead. Their doctrine says that a person

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who is living today can be baptized in the Mormon

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church on behalf of a dead ancestor and deliver

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that ancestor from judgment. It is a proxy baptism

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so that by my being a good Mormon and going to

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the temple and being baptized, I can Redeem,

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actually redeem, one of my ancestors who lived

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generations ago, if he in the spirit world will

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hear the gospel of Mormonism and believe. And

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they actually teach that in so doing, I become

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a savior. My Jesus was a savior. And that is...

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a heretical idea of what the baptism for the

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dead is about. That gives you an idea of how

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this concept has been interpreted by some. What

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is a possible interpretation of this that is

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biblically consistent? What the Mormons teach

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certainly is not consistent with the scriptures.

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But what is a possible interpretation that would

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be consistent with what the Bible teaches? Well,

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one possible interpretation is that it's referring

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to the baptism of new converts who took the place

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in the ranks of the living of those who had died.

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In other words, Paul is saying some of those

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who had died, and in fact, he refers to that

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in chapter 11. Some of them have fallen asleep.

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And he says, or he may be saying here, that as

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they emptied the ranks by their death. Now there

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are new converts who are coming and filling the

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ranks. They're being baptized because of their

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faith in Christ and they're filling the ranks.

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That will be consistent with what Scripture says.

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I don't think it's the best interpretation, but

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it is a possible interpretation. The one that

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I prefer is that he's talking about those who

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have been saved. who have come to faith in Christ

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and therefore have been baptized because of the

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testimony of those that died. I have personally

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known situations where people have come to faith

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in Christ because of the faithful death of a

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believer. The testimony of that one who had gone

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to be with Christ so impacted their lives that

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later sometimes right at the funeral they had

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prayed to receive the Lord Jesus Christ, and

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then gone on to be baptized to be a faithful

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disciple of Christ. Personally, I lean toward

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that interpretation of what Paul is saying here.

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He's talking about those who have become the

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faith in Christ who have been baptized because

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of the testimony of someone who has died. And

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therefore I see this as a a verse that talks

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about the powerful incentive of the resurrection

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for the lost. Because you see, the people that

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have died have no hope. If they have perished

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because there is no resurrection, then why believe

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in Christ and be baptized and fill the ranks?

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Why go through all of that if there is no resurrection?

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and there's nothing beyond. And Paul is saying

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here Christ has been raised from the dead. And

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that's why there are those who are baptized because

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of the testimony of those who have died. Because

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there is hope. Because there is a future. Because

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there is a heaven to be gained and a hell to

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be shunned. Therefore there is a motivation in

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the resurrection. for the lost to come to faith

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in the Lord Jesus Christ. There's a second group

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that Paul speaks to here besides the lost in

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verse 29 and verses 30 to 32. He talks about

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the resurrection being a power for 74 believers

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when he says that the coming resurrection motivates

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believers to be faithful. Notice what he says.

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Why are we also in danger every hour? I protest,

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brethren, by the boasting in you, which I have

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in Christ Jesus our Lord. I die daily. If for

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human motives I fought with wild beasts of Ephesus,

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or disapprofitedly, if the dead are not raised,

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let us eat and drink. for tomorrow we die. Paul

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is here in these words telling us that the resurrection

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should motivate us who believe in Jesus Christ

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to live faithfully for Him. Paul had himself

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suffered intense persecution for the sake of

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Christ. In verse 30 he says he was in danger

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every hour. He speaks about the wild beasts of

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Ephesus, which may refer to an actual event when

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he was facing wild beasts, or he could be using

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wild beasts as a metaphor of the fierce opposition

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that he faced in Ephesus. But whichever, it was

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an intense situation. And he concludes by saying,

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I die daily. But Paul is saying here that in

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some spiritual sense, he died to self -meaning.

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But Paul is saying here that every day of his

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life, he faced the real prospect of dying. For

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a long period of time, there was a contract out

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on Paul's life. There were even those who took

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a vow never to eat until they had killed Paul.

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And so Paul faced every day the real prospect

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of his own death. Why? Well, it's because he

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dared to face the false teaching, the false ideology

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of the world of his time. In 2nd Corinthians

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4, he speaks about his danger in these words.

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We who live are constantly being delivered over

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to death. for Jesus' sake. He says in his own

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experience in chapter 11 of 2nd Corinthians,

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Are they the false teachers, the servants of

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Christ? I speak as if I am sane. He says, I am

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more so, that far more labors and far more imprisonments

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meet in times without number, often in danger

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of death. to think you've had a tough week. As

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Paul looked backward every week of his life as

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a Christian, he faced death head on. And his

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point is here, if there is no resurrection, as

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some of the Corinthians were believing, then

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suffering for Christ makes absolutely no sense.

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But what does make sense is the Epicurean philosophy,

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the hedonistic idea Eat and drink. Tomorrow we

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die. This world's philosophy of materialism is

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legitimate. If there is no resurrection, without

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an eternal hope in Jesus Christ, then people

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have nothing to turn to but the gratification

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of their own physical appetites. But the truth

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of the resurrection allows us to live death in

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the face. and to be free, to be free to lay down

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our lives for Jesus Christ and to live faithfully

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for Him, whatever the cost may be. The resurrection

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is the hope of the martyr. It is the courage

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for the dying and its strength for the persecuted.

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The resurrection of Jesus Christ gives incentive,

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motivates, those of us who are believers to Jesus

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Christ, to lay it all down, to give ourselves

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up entirely to Jesus, whatever the cost may be

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to ourselves, because we know in the end the

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Lord is going to raise us and there will be a

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reward. Now if we don't really believe that,

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then we ought to live as is suggested here. hedonistically,

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and be honest about it. But we don't believe

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it. We do believe that Jesus rose from the dead.

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We reject the idea that this world is all there

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is. We believe there is more beyond. And because

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of that, we're willing to sacrifice. We're willing

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to do what we need to do for the sake of Christ,

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and count it a joy, and count it a privilege

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to suffer for the sake of needy. Affairably,

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Paul speaks to those believers who are backslidden.

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And he says that the coming resurrection motivates

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the backslidden to be restored. Verse 33. Do

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not be deceived, he says. Bad company corrupts

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good morals. Become sober minded as you are and

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stop sinning. For some have no knowledge of God.

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I speak this to your shame. Paul exhorts here

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the courtal Corinthian believers to awaken from

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their backslidden stupor. He pictures them as

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drunken on their worldliness. They are inebriated

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by the liquor of worldly living. And so he gives

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three curse commands to these believers who are

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backslidden in courts. He says in the first place,

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do not be deceived. Now the way that he puts

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this, it means to stop something that was in

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progress. Paul sees them as being deceived. And

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so he says, stop being deceived. Do you know

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that we Christians the seat. We can be beguiled

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by false ideas like anyone else. The seat is

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the devil's blueprint. He specializes in spinning

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lies. By these lies he takes us out of orbit

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so that we wander away from Christ and our backslide.

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Paul reinforces the command in upbeat a scene

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by referring to a familiar Greek proverb of the

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day from the poet Menander. Menander lived about

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400, 500 years before Paul and was a comedian,

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actually. He wrote comedies. And one of the statements

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that is still recorded that he wrote is this

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one that Paul refers to here. Paul's point is

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that associating with false teachers will lead

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to problems, including moral problems. He is

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saying here the wrong doctrine, wrong ideation,

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thinking wrongly, will produce wrong living.

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I want to say to all of us that it is very important

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whose advice we seek. Bad company corrupts good

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morals. May some people seek their advice from

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secular psychologists who have no thought of

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God, who believe in no supernatural, who think

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that man is an animal. What kind of advice do

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you think a secular psychologist is going to

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give? It certainly won't be godly advice. There

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are those who seek their advice from colonists,

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given this paper, or from astrologers. And probably

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most common of all are the, quote, best friends

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at work. And sometimes best friends tell us,

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in lights that is ungodly, is the opposite of

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what God would say to us, but we buy into that

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because we sense they care about us. And yet

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there are people who have chosen the wrong path,

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who have made disasters of their lives in their

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homes because they listen to people at work.

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Bad company corrupts good morals, and they're

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so deceived by it. that they think they're going

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in the right direction. They think they're doing

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the right thing. I've even heard people say,

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I am closer to God now that I'm doing this than

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I was before. What they're doing is the exact

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opposite of what Scripture says. And yet they

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are so deceived. They think they're doing what

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is pleasing to God, and they're closer to God

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than ever before. That can't be. What it says

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here is very important for all of us to grasp,

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that we can be deceived and we must be careful

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to whom we listen. We want to recover from being

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backslid. That's the first step. The second step

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is to become sober -minded. The NIV puts it,

00:20:17.309 --> 00:20:20.329
come back to your senses as you are. This word

00:20:20.329 --> 00:20:23.329
is found only here in the Greek New Testament.

00:20:25.150 --> 00:20:28.069
Literally Paul is saying to them, awaken from

00:20:28.069 --> 00:20:34.529
your hangover. It is a powerful word that pictures

00:20:34.529 --> 00:20:38.670
the mental numbness that results from listening

00:20:38.670 --> 00:20:43.809
to the voice of the devil. And it's false counsel.

00:20:45.509 --> 00:20:47.750
Whatever the counsel comes from, you must speak.

00:20:49.029 --> 00:20:54.150
It is the mental inebriation. The mental loss

00:20:54.150 --> 00:20:59.349
of sense that comes from listening to bad teaching,

00:20:59.750 --> 00:21:07.269
bad counsel. It is the devil's wine. And the

00:21:07.269 --> 00:21:11.250
devil's wine in our culture today is the love

00:21:11.250 --> 00:21:20.630
of self. The exaltation of self above God. The

00:21:20.630 --> 00:21:23.710
exaltation of self above personal responsibility.

00:21:24.910 --> 00:21:30.789
The exaltation of self above others. How many

00:21:30.789 --> 00:21:34.250
lives and homes are destroyed today by this liquor?

00:21:36.769 --> 00:21:39.029
And there are Christians who are as inebriated

00:21:39.029 --> 00:21:42.529
on it as the world is. And the result is the

00:21:42.529 --> 00:21:50.670
backslip. And maybe you, or me. That's what Paul

00:21:50.670 --> 00:21:53.190
says here. We are to become sober minded. We're

00:21:53.190 --> 00:21:56.529
to drink some good strong coffee of the Word

00:21:56.529 --> 00:22:03.170
of God and come out of our stupor because of

00:22:03.170 --> 00:22:06.349
the bad teaching, the bad counsel, the bad advice.

00:22:07.710 --> 00:22:10.130
The third command for the backslidden is this,

00:22:10.210 --> 00:22:13.410
stop sinning. Again, it's an action that's in

00:22:13.410 --> 00:22:17.049
process. Hear that Paul sees here they are sinning

00:22:17.049 --> 00:22:21.910
and he says, stop it. their sinful lifestyle,

00:22:22.869 --> 00:22:25.329
the choices they had made. I've led them away

00:22:25.329 --> 00:22:27.390
from the knowledge of God. And what Paul says

00:22:27.390 --> 00:22:30.569
here, some have no knowledge of God. He's not

00:22:30.569 --> 00:22:34.069
talking about the unsaved. I've heard this used

00:22:34.069 --> 00:22:38.329
as an evangelistic thrust, or a missionary thrust.

00:22:38.589 --> 00:22:41.089
Some have not the knowledge of God. That's not

00:22:41.089 --> 00:22:44.150
what he's talking about. He's talking here about

00:22:44.150 --> 00:22:47.319
believers who are backslidden in the cause. Their

00:22:47.319 --> 00:22:49.720
lives are so messed up, they have lost touch

00:22:49.720 --> 00:22:54.900
with God. And it's shameful. He says, I speak

00:22:54.900 --> 00:22:57.039
this to your shame that you have allowed this

00:22:57.039 --> 00:23:01.119
to happen. And what is the recovery? He says,

00:23:01.359 --> 00:23:06.160
stop sinning. Stop sinning. Stop doing what is

00:23:06.160 --> 00:23:10.079
wrong in the eyes of God. The powerful point

00:23:10.079 --> 00:23:13.880
here in these verses is that the reality of the

00:23:13.880 --> 00:23:16.910
resurrection and life after death should be a

00:23:16.910 --> 00:23:19.390
forceful motive for all of us to be restored

00:23:19.390 --> 00:23:25.250
when we're backslidden. We should stop and take

00:23:25.250 --> 00:23:28.509
account of our lives as of what we're really

00:23:28.509 --> 00:23:35.109
believing, and who we're listening to, and the

00:23:35.109 --> 00:23:38.869
choices that we're making, and how we're living,

00:23:41.990 --> 00:23:43.849
in light of the fact that one day we're going

00:23:43.849 --> 00:23:49.680
to and to stand before Jesus Christ. And that

00:23:49.680 --> 00:23:51.579
thought that we will stand before him should

00:23:51.579 --> 00:23:56.559
motivate us to recover, be recovered from backsliddenness.

00:23:58.220 --> 00:24:00.440
Come back to the place of obedience and faith

00:24:00.440 --> 00:24:05.140
for us. The one who is going in which of the

00:24:05.140 --> 00:24:10.460
groups you might belong to. The lost. If so,

00:24:10.539 --> 00:24:13.440
then today the resurrection says to you, repent

00:24:13.440 --> 00:24:17.859
of your sin and trust in the Lord Jesus Christ

00:24:17.859 --> 00:24:22.140
for your salvation. There is more beyond this

00:24:22.140 --> 00:24:28.339
life, but it's only in Him. Believe in Him. If

00:24:28.339 --> 00:24:31.799
you're a believer who is seeking to be faithful

00:24:31.799 --> 00:24:35.640
to Jesus Christ, carry on. Be confident that

00:24:35.640 --> 00:24:38.779
your service, your suffering in this world will

00:24:38.779 --> 00:24:43.599
be rewarded in that which is to come because

00:24:43.599 --> 00:24:47.380
of the resurrection. And if you're a believer

00:24:47.380 --> 00:24:51.640
who is excellent, then today the resurrection

00:24:51.640 --> 00:24:55.259
says to you that it is now time to repent and

00:24:55.259 --> 00:24:59.559
to be restored, and not to waste any more of

00:24:59.559 --> 00:25:03.859
life's opportunity and to lose your eternal reward.

00:25:05.940 --> 00:25:08.420
My friend, there is one thing for certain. There's

00:25:08.420 --> 00:25:10.400
a lot of things that are not certain in this

00:25:10.400 --> 00:25:12.660
world, but there's one thing that is for certain,

00:25:13.420 --> 00:25:17.339
and this chapter points to it. We will all be

00:25:17.339 --> 00:25:21.259
resurrected to stand one day before the living

00:25:21.259 --> 00:25:25.519
Lord Jesus Christ. That's absolutely certain.

00:25:26.220 --> 00:25:29.180
There's not one of us who will miss the resurrection.

00:25:30.319 --> 00:25:34.480
His resurrection guarantees ours, whether we're

00:25:34.480 --> 00:25:37.920
Christians or not Christians. We will stand before

00:25:37.920 --> 00:25:42.140
Him to give an account for the works of our lives.

00:25:44.119 --> 00:25:46.740
To give an account for the works of our lives.

00:25:47.859 --> 00:25:51.339
And why don't we stop to think about that? When

00:25:51.339 --> 00:25:54.180
we begin to grasp what the resurrection really

00:25:54.180 --> 00:25:59.160
means, it will change the way that we live. So

00:25:59.160 --> 00:26:01.400
that as we come to the Lord's table today, it

00:26:01.400 --> 00:26:04.019
is time for us to examine our hearts and say,

00:26:04.539 --> 00:26:11.549
Lord, I know which group I fall into. And today,

00:26:12.869 --> 00:26:16.990
here's my heart and my event. I invite you to

00:26:16.990 --> 00:26:23.170
pray with me. Lord Jesus, as we come to your

00:26:23.170 --> 00:26:26.049
table today, may it be a time of decision for

00:26:26.049 --> 00:26:31.069
us. A time when we reflect upon the direction

00:26:31.069 --> 00:26:36.910
of our lives. A time when the Holy Spirit will

00:26:36.910 --> 00:26:49.420
show us the And if today we are not saved, if

00:26:49.420 --> 00:26:51.900
there be one here without Christ, I pray that

00:26:51.900 --> 00:26:55.220
even at this moment, that one would open his

00:26:55.220 --> 00:26:58.880
heart on her heart, and trust in the Savior.

00:27:01.920 --> 00:27:04.420
And for those of us who have been deceived, we

00:27:04.420 --> 00:27:09.089
backslid. are drunk on the philosophy of our

00:27:09.089 --> 00:27:13.430
times, living worldly, somehow thinking it's

00:27:13.430 --> 00:27:19.309
okay. Coming to this table may be a time when

00:27:19.309 --> 00:27:23.609
we repent. And for those of us who are seeking

00:27:23.609 --> 00:27:27.670
to be faithful, but who perhaps are discouraged,

00:27:27.990 --> 00:27:30.809
I pray that you will encourage us as we come

00:27:30.809 --> 00:27:34.569
to this table and remember the price that Jesus

00:27:37.630 --> 00:37:22.489
or take the risk. Let us also rejoice that he

00:37:22.489 --> 00:37:27.610
is alive and that we celebrate his resurrection

00:37:27.610 --> 00:37:32.590
by these elements as well as his death. And that

00:37:32.590 --> 00:37:34.530
there will come a day when we will sit down in

00:37:34.530 --> 00:37:40.230
his kingdom and enjoy the lamb's supper, the

00:37:40.230 --> 00:37:45.630
buried supper of the lamb with him. We anticipate

00:37:45.630 --> 00:37:59.400
that day. May we be faithful. But it's remembering

00:37:59.400 --> 00:38:02.300
his body of the church as well, and if today

00:38:02.300 --> 00:38:06.360
there are those that wish to give to the elders

00:38:06.360 --> 00:38:09.280
fund for those in need, then they may still have

00:38:09.280 --> 00:38:12.820
place in your designated gift to that fund in

00:38:12.820 --> 00:38:15.760
the box at the back. We would also like today

00:38:15.760 --> 00:38:17.679
to give the right hand of fellowship to a number

00:38:17.679 --> 00:38:20.579
of people, and those that are in this service,

00:38:20.739 --> 00:38:22.559
as soon as I call your name, if you would come

00:38:22.559 --> 00:38:24.639
out and stand right over here by the morgue,

00:38:24.719 --> 00:38:49.059
then we would appreciate that very much. For

00:38:49.059 --> 00:38:51.920
those of you who are present, we welcome you

00:38:51.920 --> 00:38:53.900
in the name of the Lord. Let's stand together,

00:38:54.019 --> 00:38:57.949
please. Be sure to go by and welcome him into

00:38:57.949 --> 00:39:01.070
the body of Christ that we call Grace Church,

00:39:01.110 --> 00:39:06.050
Roosevelt. Let's pray together. And now Lord

00:39:06.050 --> 00:39:09.130
and Miss, Missus, I pray with the resurrection,

00:39:09.590 --> 00:39:12.170
the bigger reality in our lives that will motivate

00:39:12.170 --> 00:39:16.469
us to godly living, to faithful living in our

00:39:16.469 --> 00:39:19.869
world, until that day that you come and take

00:39:19.869 --> 00:39:23.469
us home, that place where there is no more night,

00:39:24.570 --> 00:39:28.710
that place where For tens of thousands of years

00:39:28.710 --> 00:39:32.610
to come, we will sing of your amazing grace.
