WEBVTT

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because today we think about discipline and God's

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family. It's the only other way to this book

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which I've read for the last three or four months.

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I'm going to read it in the first verse. It is

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actually reported that there is immorality among

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you and immorality affected by it. that someone

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has his father's life, and you have to come here

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again and have not more than despair, in order

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that the one that went from the sea might be

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removed from your midst. For I, of my heart so

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absent in body but presence and spirit, have

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already judged you to have committed this, as

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though I were present in the name of the Lord

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Jesus, that you are as simple as I was to you

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in spirit. With the power of our Lord Jesus,

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to deliver such a one to seek, for the destruction

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of his flesh, and his staff may be saved in the

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days of the Lord Jesus. Your mercy is not good.

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Do you not know that a little weapon, weapons

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the whole world? Christ our Passover also ends

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in sacrifice. Let us therefore celebrate the

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feast, not with the old breath, nor with the

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lemon of malice and wickedness, but with the

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unleavened breath of sincerity and truth. God

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has established three institutions within human

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society for our own good and prosperity. of these

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institutions plays a crucial role in the carrying

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out of FY loving and providential purposes for

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humanity. The three institutions are the family,

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the state and religion. The family, the state

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and religion. I want you to think about each

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of these. before the fall in despair. Man and

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woman were united together by God in the commitment

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of Mary in order to love each other and to rule

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over what God gives to them. From that we also

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understand that if God gives to them children's

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careers, they are to do that in such a way that

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both children become happy. and bring goodness

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to the greater society around him, which after

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all really is a collection of family units of

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his. But God instituted the family. God instituted

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also the state, which even from Genesis chapter

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9 after the flood. And God's word to Noah in

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the covenant that he made with Noah I am with

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all of you in the sight of the Lord God. Here

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we see that man is ordered by God to provide

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human society with certain basic elements for

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man's good. The faith is ordained by God to provide,

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first of all, for justice, secondly, for order,

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and third, for freedom. of Dr. David Noble on

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videotapes right now because this is part of

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our potential. But the state that provides for

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humanity, justice, order, and freedom, justice

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might be defined as the criminal science of right

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and wrong. That is, legislating laws that reflect

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the right and wrong of your God. And then also

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to take it to impartially, impartially punish

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the wrongdoers and protect the rest. That's a

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simple concept of justice. The state of law would

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provide for order. It is to provide for established

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authority. It is to lay out a structure for society

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by which we can function as human people. collections

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of families. And third, the state gets the right

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for freedom. It is to balance individual rights

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with the common good of everybody. Otherwise,

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we need to understand that personal or individual

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rights do not come from the state. They are derived

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from our dignity and the creed, the creation

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of God. as people who are created in the image

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of God. Those people who designed our formal

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government, understood that it is a fact that

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flavor really comes from God, the state recognizes

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it and respects it. I fear that that is not a

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perception that is cared by very many anymore,

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those who are making laws for our past. For God,

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our name is the state that have In other words,

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the purpose of God -ordained religion is to provide

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for man to know its creator. There's no greater

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good that can come to man than the higher joy

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that a man can experience than this, that he

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might know God and serve Him. But sadly, after

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the fall, God created us. fellowship with Him,

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our Creator. But after all religion became perverted,

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for man began to worship idols and false human

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philosophies rather than the Creator. Romans

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chapter 1 verse 25, man worshipped the creature

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rather than the Creator. turned from the truth

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of God to the lie. And so when we hear the word

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religion today, many of us immediately have a

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negative connotation to that because of how it's

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been converted. The man was created a religious

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creature, and the best sense of that term, that

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we need God. We need fellowship with God. Oh,

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what religion has been turned broadly among humans

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too, that which is false. God has always had

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a remnant in the world that received and believed

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and propagated the truth, although many turned

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to the lives of the enemy of Satan. God has always

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had a remnant that believed and received and

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promulgated the truth is true revelation. In

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this age in which we live that remnant is what

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the Bible calls the Church of Jesus Christ. And

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so we can say, fairly and accurately, that God

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has ordained family and state. or government,

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or the church. Now within the context of each

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of these institutions, God has also ordained

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authority. Within the family, the husband is

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the head of the home. The parents are the authority

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over the children. Within the state, the king

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is to be honored, and the governors who are sent

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by him. It says in Peter, or as we would understand

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it, The designated political rulers within our

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system are to be honored. God has established

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it as the authority over us in the realm of government

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and the state. And within religion or within

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the church, there are the elders. For God ordained

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authority within the church. And to the ordained

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authority in each sphere is committed responsibility.

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for husbands to remember that we are responsible

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to God for our homes. It has been for those who

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work in the realm of government and public service

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to recognize that not only are they responsible

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to the electorate, but ultimately they are responsible

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to God for how they carry out their duties. And

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it is good for elders in the church to be reminded

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that they are responsible to God as well. for

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the shepherding of the flock. But our responsibility

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includes discipline for those who are in their

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care and stewardship. The Cretan Fellowship stood

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in need of discipline because of sin within its

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membership. This sin had not been confronted

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by the leadership. Discipline was long overdue,

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and while it was not, we're not whole. Why the

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elders in this church had not stepped up to this

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and faced it and led, were not given that information.

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So the apostle Paul, as the spiritual parent

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of this church as we saw last week in chapter

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four, comes into the picture with discipline

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that he orders as an apostle of the Lord Jesus

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Christ. I came across the fact that somebody

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gave to me recently a funny little story about

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discipline within a church. It says a certain

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suburban neighborhood had two brothers who were

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8 and 10 years old and who were exceedingly mischievous.

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Whenever something in the neighborhood went wrong,

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it often turned out to be that these two brothers

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had a hand in it. Their parents went in knowing

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how to control them. And so hearing that a priest

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lived nearby who worked with delinquent boys,

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the mother suggested to the father that they

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ask the priest to talk with these boys. And the

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father replied that he would do that rather than

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shoot them himself. And so the mother went to

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the priest and made her request to get the neighbor

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in to try to help. He wanted to see the younger

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boy first and alone. And so the mother sent the

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younger boy by himself to the priest. The priest

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sat down across the huge desk from the boy and

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for about five minutes they just sat there and

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stared at each other. And finally the priest

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leaned forward and pointed his finger at the

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boy and asked him, where is God? The boy looked

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under the desk. He looked into the corners of

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the room all around and he said nothing to the

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priest. And so the priest, being a little bit

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agitated, leaned forward and again put his finger

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in the boy's nose and said, Where is God? And

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the boy looked all around and said nothing but

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third time a former voice at the priest leaned

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across the desk and asked, Where is God? The

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boy panicked and ran all the way home. and finding

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various gravity dragged him upstairs to their

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bedroom and into the closet where they usually

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planted their mischief. And he said, we are in

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big trouble. The older brother asked, well, what

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do you mean big trouble? His brother replied,

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God is missing and they think that we did it.

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As it falls, that's one way to get this across.

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we need to understand that discipline within

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the family of God, as Paul makes clear here,

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is essential if we expect the blessings of God.

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Discipline within the family of God is essential

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if we expect the blessings of God in our church.

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So the apostle begins to lay it out before them,

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first explains the accusation in verse one. It

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was something that was widely known. Paul indicates

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that it was everywhere. They bloomed. And it

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was spreading. And the accusation he raised before

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them is that there was immorality among them.

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This word, immorality, is the Greek word for

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man. And I use that so that you can hear the

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word and understand that it's the root of our

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word, pornography. or they are referred to sexual

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intimacy of any sort outside of marriage. Paul

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says there is immortality among you. It is commonly

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known. And I'm talking about the man who is living

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with his stepmother. Now the way that Paul puts

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this together, it's clear that this was not a

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single act. of the morality. But here's a man

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who is currently involved in an ongoing affair

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with the woman that his father had married. And

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again, the implication is that this was not his

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real mother, but his stepmother. Paul says that

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this is so heinous that not even the pagans approve

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of it. We know in the Old Testament in Leviticus

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18 and Deuteronomy 22, forgiveness, this sort

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of relationship. The poem even points beyond

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the Bible, and he says even the Romans in their

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law forbid this kind of behavior. As a result

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of what was taking place in the church, this

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group of people had lost their testimony. And

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the glory of Christ was degraded in court because

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they were allowing the step to go on unchecked.

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Instead of being the White House of truth, they

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had become an occasion for ridicule by the unbelievers

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in the city of court. So Paul explains precisely

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what he's talking about. He also talks about

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the attitude that's being expressed by the church

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toward this sin. The first part of verse two.

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The attitude is basically two -fold. First of

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all, they had become arrogant. And then secondly,

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they had not mourned. That was their attitude.

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Had become arrogant. Literally the word means

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they had become inflated or pumped up. We're

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going to put it into our language today, we might

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say they had become airheads about this. Now,

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it doesn't mean that they were doles or idiots,

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but it means that they had become proud and conceited.

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In verse 6, it refers to them boasting regarding

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this person still being in their church. They

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were glory. rejoicing in what was wrong. And

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we wonder, how in the world could a church come

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to the point of protecting and glory and sin?

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Perhaps it was because they wanted to be broad

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-minded. We see elsewhere in this additional

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many talks about how they... were abusing Christian

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liberty. They were making that concept, which

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is biblical, but carrying it to an invalid extreme.

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And they tell them that they have to bring their

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Christian liberty into account. Maybe it was

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that kind of thinking that was involved here

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that they said, well, we have liberty as Christians

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to live as we want to live. If there were today,

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we would say that they were both being a big

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tolerance. A big tolerance. Tolerance, of course,

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is the highest measurement for what is right

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in a pluralistic society. It is self -contradictory,

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because those who brag the most about being tolerant

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are very intolerant of those who have absolute

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convictions. And so it's very consistently applied,

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but it's sort of the buzz language of our day,

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but we need to be tolerant about sin. There was

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a commentary in the last weekend, I think, and

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is that right? In the article that you sent me

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last weekend, there was an article that was started

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by a woman who was oppressed, betrayed, and ministered.

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in which she was abhorred of her denomination

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for being spanned against homosexual behavior.

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And how intolerant and vindictive that was of

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her denomination to the death. You see, she never

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came into the court. She's hurt very, very well.

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It says you have not mourned, you have not grieved.

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The word here is the kind of mourning that one

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does. It is that wailing, that lamenting that

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comes out of your very gut, your pardoning expression.

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When someone mentions your intestines, all it

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says you have not agreed regarding this step.

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You have become callous and insensitive to sin.

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You should rather have felt shame. place but

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there are occasions for sorrow in the church,

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and the presence and the allowance of sin is

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one of them. James says, draw near to God and

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he will draw near to you. Cleanse your hands,

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you sinners, and purify your hearts, you double

00:21:49.519 --> 00:21:55.240
-minded. Be miserable and mourn and weep, but

00:21:55.240 --> 00:21:58.200
your laughter depends on mourning and your joy

00:21:58.200 --> 00:22:04.240
to bloom. They shouldn't have mourned for their

00:22:04.240 --> 00:22:09.319
sins, but instead they protected me and consoled

00:22:09.319 --> 00:22:19.900
me, and most of them. So it is possible that

00:22:19.900 --> 00:22:22.519
I am not to explain the action that expects them

00:22:22.519 --> 00:22:27.839
to take. For it was being commentated on this

00:22:27.839 --> 00:22:32.220
particular passage says, if a Christian was his

00:22:32.240 --> 00:22:36.460
church. He will not stand by and forbid sin to

00:22:36.460 --> 00:22:41.599
weaken it, and perhaps ruin its testimony. You

00:22:41.599 --> 00:22:45.460
see, that's what had happened before. All had

00:22:45.460 --> 00:22:48.039
expected that they would have already removed

00:22:48.039 --> 00:22:50.940
from their midst the one who was living in sin.

00:22:51.380 --> 00:22:56.680
You notice this aspect. Since they had God, he

00:22:56.680 --> 00:23:08.799
felt them very clearly. What were they to do?

00:23:11.140 --> 00:23:13.440
Well, they were to put the offender outside the

00:23:13.440 --> 00:23:18.220
fellowship, which by no means. I have decided

00:23:18.220 --> 00:23:20.920
the assailants to deliver such a warrant of safety

00:23:20.920 --> 00:23:27.180
for the destruction of the flesh. They were to

00:23:27.180 --> 00:23:29.660
put the offender outside the fellowship of the

00:23:29.660 --> 00:23:32.900
church. They were to deliver us to reveal...

00:23:42.160 --> 00:23:47.559
to both, but to judge other than those of the

00:23:47.559 --> 00:23:52.960
other, or the ministries of others. But we are

00:23:52.960 --> 00:23:59.380
to be honest about one another's conduct. And

00:23:59.380 --> 00:24:02.119
here he says that they were to honestly baseball

00:24:02.119 --> 00:24:07.180
was taking place, and to deliver up this warning.

00:24:23.309 --> 00:24:26.410
to say that there really is no benefit in belonging

00:24:26.410 --> 00:24:29.049
to church, but the apostle Paul says, yes there

00:24:29.049 --> 00:24:33.650
is. There is a benefit. And that benefit is that

00:24:33.650 --> 00:24:37.130
there is a protection. And here he says, we remove

00:24:37.130 --> 00:24:41.690
that protection from this one so that Satan may

00:24:41.690 --> 00:24:47.410
have at him. Place him outside the sphere of

00:24:47.410 --> 00:24:51.369
your church into the sphere of Satan, he says.

00:25:09.570 --> 00:25:12.890
In fact, the Bible tells us that discipline is

00:25:12.890 --> 00:25:15.690
not inconsistent with love. If we love our children,

00:25:15.690 --> 00:25:19.890
we will discipline them. Because God loves us,

00:25:19.890 --> 00:25:25.210
he chases us. church that physically stands in

00:25:25.210 --> 00:26:00.539
its midst in the church down below. He has expressed,

00:26:00.619 --> 00:26:05.559
and he's doing it with his authority, for the

00:26:05.559 --> 00:26:07.680
best of whatever that might be in the name of

00:26:07.680 --> 00:26:10.759
the Father and the Son and the Holy Spirit, the

00:26:10.759 --> 00:26:13.940
means that he has delegated to us that ordinance.

00:26:59.559 --> 00:27:55.740
Thank you very much. instead of feeling the explicit

00:27:55.740 --> 00:27:59.839
pain that he needed to feel in order, hopefully,

00:28:00.019 --> 00:28:04.519
to be brought to his senses. And so he tells

00:28:04.519 --> 00:28:07.220
them that as a body of people they are responsible

00:28:07.220 --> 00:28:12.299
to gather all of them to support this action.

00:28:15.000 --> 00:28:17.779
How would they have been able to do it with awareness?

00:28:19.039 --> 00:28:23.839
Call it selfless therapy in spirit. because I

00:28:23.839 --> 00:28:26.380
want you to be aware that I am here with you,

00:28:26.380 --> 00:28:29.180
so I am absolutely bodily. I am there to the

00:28:29.180 --> 00:28:32.900
content of this epistle, and I have entered my

00:28:32.900 --> 00:28:39.240
judgment by this letter. There was no one aware

00:28:39.240 --> 00:28:42.079
of what they were doing, what God wanted them

00:28:42.079 --> 00:28:46.059
to do, and forth they were to do it with power.

00:29:18.799 --> 00:29:22.279
to come to us. Now look at the context, though.

00:29:23.019 --> 00:29:25.539
Because the context very real is discipline,

00:29:26.059 --> 00:29:30.019
and we're going to take that. And therefore,

00:29:30.299 --> 00:29:32.900
the steps of discipline have been followed, and

00:29:32.900 --> 00:29:35.680
often only one has to be passed out in the center.

00:29:36.640 --> 00:29:40.660
He says, I am there with you, if you have action.

00:29:41.299 --> 00:29:44.420
If only two or three of you are there, I am in

00:29:44.420 --> 00:29:47.779
the midst. And here, he also says, you are to

00:29:47.779 --> 00:29:55.140
be. the power of the Lord Jesus Christ. Now why

00:29:55.140 --> 00:29:59.299
am I going to do this? The verse 5 is intended

00:29:59.299 --> 00:30:04.140
for the salvation of the longer. It is for the

00:30:04.140 --> 00:30:08.299
destruction of the class Y, so that that Christian

00:30:54.799 --> 00:30:58.500
the chapter 11 of the same epistle. He who eats

00:30:58.500 --> 00:31:02.799
and drinks before his table, eats and drinks

00:31:02.799 --> 00:31:05.819
judgment to himself if he does not judge his

00:31:05.819 --> 00:31:10.440
body rightly. For such reasons many among you

00:31:10.440 --> 00:31:14.579
are weak and sick, and they number weak everything

00:31:14.579 --> 00:31:20.960
inside. The false call is pointing to a fact.

00:31:27.980 --> 00:32:22.380
you and I want you to take this action for this

00:32:22.380 --> 00:32:25.099
reason, for the salvation of the long -awaited

00:32:25.099 --> 00:32:27.240
event, even though his body may be destroyed

00:32:27.240 --> 00:32:29.880
in the end, his spirit will be slain in the name

00:32:29.880 --> 00:32:33.859
of the Lord Jesus Christ. It makes it clear that

00:32:33.859 --> 00:32:56.279
any valid truth... to help on the salvage of

00:32:56.279 --> 00:32:58.839
the revenue or able to take protection files.

00:32:59.660 --> 00:33:01.759
For the sake of the church, work the 6th through

00:33:01.759 --> 00:33:07.160
8th. To illustrate the destructive effects of

00:33:07.160 --> 00:33:10.019
critical attitudes and behavior policies, you

00:33:10.019 --> 00:33:13.740
must deal with this. You send us long enough.

00:33:28.880 --> 00:33:32.119
I think that is the best way to escape from the

00:33:32.119 --> 00:34:03.099
weather. If there's air pollution, people won't

00:34:03.099 --> 00:34:08.639
get the car. Man, you've seen the awful effects

00:34:08.639 --> 00:34:14.380
of anyway what we love cars. Cars are passed

00:34:14.380 --> 00:34:21.079
over as a sacrifice for them. That will be the

00:34:21.079 --> 00:34:24.599
wire of the lemon and the illness of your lips,

00:34:24.880 --> 00:34:28.539
you say. Then you're going to talk to your husband.

00:34:36.269 --> 00:34:40.289
what they call the feast here. He says, let us

00:34:40.289 --> 00:34:44.829
celebrate the feast. That Old Testament feast

00:34:44.829 --> 00:34:48.829
is a picturary trifle. There are lines that would

00:34:48.829 --> 00:34:53.329
be like that for salvation. He says, keep the

00:34:53.329 --> 00:34:55.269
feast. It would be important to collect them

00:34:55.269 --> 00:35:19.099
within the body and eat on Christ. Dallas refers

00:35:19.099 --> 00:35:24.519
to his viciousness in his heart. The character,

00:35:25.639 --> 00:35:28.019
the word wickedness, talks about work with the

00:35:28.019 --> 00:35:30.260
outward expression of the malice of the heart,

00:35:30.579 --> 00:35:36.159
but that's not the way for you. The letter observes

00:35:36.159 --> 00:35:40.880
the sequence of clarity, purity, and with truth,

00:35:41.139 --> 00:35:45.619
meaning integrity. And so here we see how Paul

00:35:45.619 --> 00:35:48.210
waves out within the action of expected. the

00:35:48.210 --> 00:36:41.349
walk they wouldn't do. help to bring destruction

00:36:41.349 --> 00:36:46.409
to an individual and to a church. This is the

00:36:46.409 --> 00:36:48.929
first one. We call it as nominous and take it

00:36:48.929 --> 00:36:51.650
for granted that we could never be the center.

00:36:56.309 --> 00:37:00.550
We would want to make it very spiritual and a

00:37:00.550 --> 00:37:25.519
leader at one point in time. I don't want them

00:37:25.519 --> 00:38:13.480
up here looking to kill. permeates the planet

00:38:13.480 --> 00:38:19.739
to produce decay. And an individual will start

00:38:19.739 --> 00:38:23.780
in the most first, but then he will spread to

00:38:23.780 --> 00:38:29.059
the whole most, and all of it will be contained.

00:38:44.619 --> 00:38:49.139
The Holy Spirit will come to us, and out of love

00:38:49.139 --> 00:38:52.960
for this finger is our heart, and point from

00:38:52.960 --> 00:38:56.679
its abandonment. And that's the way it is in

00:38:56.679 --> 00:39:00.880
the old days. Immediately when God makes us aware,

00:39:01.059 --> 00:39:04.400
we need to accept it and not have it just covered

00:39:04.400 --> 00:39:09.639
over with our spirit. If we fail to listen to

00:39:09.639 --> 00:39:19.260
the Holy Spirit, And hopefully we will be able

00:39:19.260 --> 00:39:23.079
to do other things. We will be able to do that

00:39:23.079 --> 00:39:24.880
on the floor, and there will be an admonition

00:39:24.880 --> 00:39:30.960
and a warning to us. If we do not do that, it

00:39:30.960 --> 00:39:34.280
will be pressing again, and this will be the

00:39:34.280 --> 00:39:37.639
end of the job. The results will be catastrophic.

00:39:40.539 --> 00:39:43.599
The most beneficial barrier that I can think

00:39:43.599 --> 00:40:24.590
of is... how dangerous and destructive it is

00:40:24.590 --> 00:40:32.570
and how God keeps it. David Blaynard, over a

00:40:32.570 --> 00:40:36.449
long distance, Blaynard met a photo of me. He

00:40:36.449 --> 00:40:39.670
was a missionary in the American Indians. He

00:40:39.670 --> 00:40:43.989
lived a short life, died in his early 30s. But

00:40:43.989 --> 00:40:46.889
it took time to write him down, so he fought.

00:40:48.250 --> 00:40:51.690
In a journal, he saw the effect of life delivering

00:41:10.119 --> 00:41:13.360
I found that when my people were threatened by

00:41:13.360 --> 00:41:17.440
disgrace even though forgotten of Christ and

00:41:17.440 --> 00:41:21.360
yet crucified, I had no need to give the destruction

00:41:21.360 --> 00:41:26.139
of that morality. I found that one followed as

00:41:26.139 --> 00:41:34.440
sure and inevitable for the other. I find my

00:41:34.440 --> 00:41:38.159
Indians began to put on the garments of holiness.

00:41:39.340 --> 00:41:42.440
Your common life begins to be sanctified even

00:41:42.440 --> 00:41:46.280
if it's small matters when they are possessed

00:41:46.280 --> 00:41:54.219
by the offspring of Christ and can crucify. We

00:41:54.219 --> 00:41:56.699
have to change the false video for you to play

00:41:56.699 --> 00:42:00.659
with us today. If we will not have our eyes on

00:42:00.659 --> 00:42:19.019
Jesus, we will not allow If we take them off

00:42:19.019 --> 00:42:23.880
again, then we'll be in trouble. So today, that

00:42:23.880 --> 00:42:27.860
is my plea to all of us, every one of us, to

00:42:27.860 --> 00:42:32.840
simply make sure our eyes are on you. And we

00:42:32.840 --> 00:42:35.420
will go swallowing in a wonderful face and then

00:42:35.420 --> 00:42:40.460
we'll sing the verse. So let's pray if we can.

00:42:41.820 --> 00:42:42.699
I don't know why this isn't -
