WEBVTT

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this last week's privilege to be a part of a

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class at the Moody Graduate School that was called

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the Biblical Theology of Missions. As part of

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the week, we took a field trip to see three ministries

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in Chicago that are ministering in mission -type

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settings. One of them was to a church ministering

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to the Mexican community west of downtown Chicago.

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in an area called the Little Village or La Vejita.

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In that two and a half square mile area, 100

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,000 Mexicans live. And there's a vibrant church

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that has been planted there now for several years

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called the La Vejita Community Church. It is

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a wonderful example of the power of God moving

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in a whole community as Hundreds of people have

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come to faith in Christ, and as part of that,

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they have a vision of developing their community

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and doing lots of interesting things to go into.

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As we were driving through that region, though,

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we crossed some tracks, some railroad tracks,

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and literally on the other side of the tracks,

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you enter a new community. It's called the Lawndale

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Community. As completely as the community to

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the south is Mexican, the community on the other

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side of the tracks to the north is African -American.

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The community on the south is filled with violence

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and gangs. That is not so in the African -American

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community on the north. However, there is no

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love lost between the two communities. Indeed,

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there's a lot of hatred and hostility between

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the blacks and the Mexicans there on the west

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side of Chicago. But in that Lawndale community,

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there is another church similar to La Veita Community

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Church. It's called the Lawndale Community Church.

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It's been there a number of years longer than

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the Mexican church. It too has a philosophy of

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developing the community and doing lots of interesting

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things and reaching out to the people in their

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African -American community. They have, for example,

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a medical clinic there that has 21 full -time

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medical people who are functioning just like

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any other medical clinic in a community, except

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their services are for the most part free. And

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every week they are ministering to thousands

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of people who come through there and sharing

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the gospel with them. One of the neat things

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that's happening is that the La Veita Community

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Church and the Lawndale Community Church are

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beginning to do things together. And our pattern

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to that whole area of Chicago, what it is like

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to see people who are one in Jesus Christ who

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come out of lots of different kinds of backgrounds.

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In this particular case, a lot of Latin background

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and African -American background coming together

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as one in Jesus Christ and they're doing things

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together to show to everyone what kind of hope

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there is in Christ and the reconciliation that

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he brings in relationships. and how that though

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they are very different in many ways, they are

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still one in Him. You know, that was the testimony,

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that was the witness of the early church as well.

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And we see that in the city of Corinth, where

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we're going to be studying for the next several

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months, as people were brought out of lots of

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different kinds of backgrounds, as we'll see

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as we work through the book. But coming out of

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those diverse backgrounds, they evidenced a unity

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and a oneness, a fellowship in Jesus Christ.

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And that's what we think about this morning as

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we turn to the first nine verses of chapter one.

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We think about the fellowship that they enjoyed

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in God's church. Now, Paul went to the city of

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Corinth on his second of three missionary journeys.

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While he and his party were in the city of Troas

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waiting for the Lord to give them direction,

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he had what is called the Macedonian vision.

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At night, a man from Macedonia appeared to him

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in a vision and said, come over and help us.

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As a result of that, the apostle Paul left Troas,

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which is located in Asia Minor, and obviously

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is on the continent of Asia, and crossed the

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Aegean Sea into the European continent. It would

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be nearly impossible to overstate the significance

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of that little journey and that direction of

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the gospel in world history. For because the

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Apostle Paul entered into the Europe with the

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gospel, the European continent eventually became

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largely Christian, in at least a cultural sense.

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And that has impacted our own culture 2 ,000

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years later. When the Apostle crossed over the

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Aegean Sea, he first went to Philippi and you

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know the story of what happened there and how

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he was thrown into jail with Silas. At midnight

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they were singing and praising God and an earthquake

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happened and the jailer came in. He said, what

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must I do to be saved? They said believe on the

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Lord Jesus Christ. You remember that story. But

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it wasn't long before they left Philippi and

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went on to the city of Thessalonica and then

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to Berea. While they were in Berea, some of the

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Jews who were violently opposed to them in Thessalonica

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came to Berea and forced them to move on to Athens.

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And there, Paul stood on Mars Hill and gave that

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tremendous address in Acts chapter 17. From there,

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he journeyed on westward about 50 miles to the

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city of Corinth. Now, the picture that David

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presented last week to you is a wonderful picture

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of what Corinth was like. It was a major commercial

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center. It had routes that went through it and

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also had two major ports, one on the Adriatic

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Sea to the north and another on the Aegean Sea

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to the east. There was a lot of commerce in this

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city of people coming and going from all over

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the then known world. In addition to that, Corinth

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was a religious city and center. It had two patron

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deities. One of them was Poseidon. who is the

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god of the sea in Roman mythology is called Neptune.

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And the other was the goddess that David mentioned

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last week, Aphrodite, the goddess of love, of

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sexual, sensual love, called Venus in the Roman

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mythology. In this city, there was a temple that

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was very large and dedicated to Aphrodite. The

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worship there was very sensual. There were a

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thousand prostitutes involved in that pagan worship.

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And it was such a major impact in Corinth that

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some of the Christians were still dealing years

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later with the leftovers in their lives of that

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sort of worship. And we'll see that as we work

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through the book. So morally corrupt. was the

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culture of Corinth that there was a verb that

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was made out of the name. And in that day, the

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verb to Corinthianize meant to live a very sensual,

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licentious, promiscuous, immoral kind of life.

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This letter that we're going to be studying was

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written several years after Paul was there. It

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was written from the city of Ephesus. The date

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of the writing is probably 55 or 56 AD, near

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the end of Paul's three -year stay in the city

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of Ephesus. It was written because Paul had received

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some specific questions from people in the city

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of Corinth related to some of the things happening

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in the church and how they were to respond to

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that. The people who brought Paul the questions

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also delivered their own perspective on things,

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and out of those perspectives and reports that

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they delivered, Paul said some additional things.

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This letter of 1 Corinthians is a letter for

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our day. It is a letter that is relevant to many

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of the concerns and issues that we face in our

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world. The society then worshipped The God of

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human thinking, human reason, was exalted, and

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it is so in ours. In that society, they bowed

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at the altar of sensual pleasure. Sexuality was

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flaunted, as it is in ours. In that society,

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they sought the sensational in their experiences.

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And today, that certainly is the existential

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kind of philosophy that our culture is following.

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In addition to that, the church was rather affluent

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and materialistic. It was desirous of the world's

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acceptance. It was apostolic in what it believed,

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but it was conformist in how it behaved. In other

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words, they said, we believe what the Apostle

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Paul preached. We believe what Peter preached.

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But they didn't live like it. They lived like

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the devil. It was a church, therefore, that was

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beset by problems. There were divisions in the

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church. There was carnal living. There was immorality.

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There was the lack of commitment to marriage.

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There were disagreements over what Christians

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can or cannot do related to the cultural practices

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of the city. There were problems regarding spiritual

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gifts, not to mention confusion in the church.

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over the doctrine of the resurrection. And so

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in this epistle, the Apostle Paul is largely

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intending to correct and to instruct them. But

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before he corrects them, he commends them. And

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he reassures them of God's faithfulness to them

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as a church, despite their questions, despite

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their confusion, and despite their problems.

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God is faithful. That's why he's able to give

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thanks. not because of the way they were living

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necessarily, but because God is faithful to His

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people. And so I begin reading in verse 1 of

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1 Corinthians 1. Paul called an apostle of Jesus

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Christ by the will of God and Sosthenes our brother

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to the church of God which is at Corinth, to

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those who have been sanctified in Christ Jesus,

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saints by calling. With all who in every place

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call upon the name of our Lord Jesus Christ their

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Lord and ours Grace to you and peace from God

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our Father and the Lord Jesus Christ. I Thank

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my God always concerning you For the grace of

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God which was given you in Christ Jesus That

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in everything you were enriched in him in all

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speech and all knowledge even as the testimony

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concerning Christ was confirmed in you, so that

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you are not lacking in any gift, awaiting eagerly

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the revelation of our Lord Jesus Christ, who

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shall also confirm you to the end blameless in

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the day of our Lord Jesus Christ. God is faithful

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through whom you were called into fellowship

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through his Son, Jesus Christ. God is faithful

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through whom you were called into, he says. God's

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church comprises people. People who are imperfect,

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but nonetheless who are in fellowship. He says

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you, you Corinthians, some of you who are living

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like the devil, some of you who are gossiping

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and talking behind others backs, some of you

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who are picking favorites as to who you're going

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to follow, whether it's me or Paul, whether it's

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me or Peter or Paulus or someone else. You people

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are confused over what you believe. You who are

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going to court against one another. He says,

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all of you, despite all of these things, though

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you're imperfect, you were called into fellowship

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with Jesus Christ. The word fellowship is koinonia.

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It means to share in common, to share in common.

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We're going to find that the idea of fellowship

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is a key idea in this whole book. They were called

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into sharing with one another Jesus Christ, despite

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the differences that exist among believers, some

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of which are legitimate and some of which are

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sinful. You also, if you believe in Jesus Christ,

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share important things in common with others.

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What I want to urge you to do today is to learn

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to live with your focus on those things that

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you have in common with others rather than on

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the differences. Oh, it makes such a difference

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in how you live. There are some Christians who

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like to focus on the negative things. They like

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to pick at the things where there are differences

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with other believers. And those things become

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the pivot around which their whole lives revolve.

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That is not the will of God. There will always

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be differences among the people of God. Some

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of them will be legitimate and some of them will

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be sinful. that we are called upon to be in fellowship,

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to share together in common those things that

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we have in Christ. Therefore we need to learn

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to focus on those things that we have in common.

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What do you share in common with others in God's

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Church? If you and I will learn what those things

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are, and will come to focus on them, then we

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will truly be in fellowship with the saints.

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There will still be the distinctives and the

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differences, but we will be in fellowship because

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we are focusing on those things that we share

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in Jesus Christ. What do you share as one who

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is in fellowship with the saints of God in Jesus

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Christ? The first thing that Paul seems to talk

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about in this This paragraph that we've read

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is that you share in His grace verses 1 through

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4. Now remember that God's grace is His undeserved

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kindness that is expressed in some action on

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your behalf. It is God doing something in your

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life that you don't deserve. That's His grace.

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What has He done? to show His grace to you. Well,

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the Apostle points to three things. First of

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all, He's called you out. He's called you out.

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That's the first act of grace. He's called you

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out of the world to belong to Him for some special

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purpose. In verse 2, He speaks of us as the Church.

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The very name Church means the called out ones.

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Over and over again you see the word call or

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calling in these verses. We are called into fellowship.

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The emphasis is that you and I have been appointed

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by God's grace to a new relationship. We have

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been called out by God from our past relationship

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to the world to be related to God's Son and to

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be related to one another. Because God has called

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us out, we therefore have called upon the name

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of our Lord Jesus Christ, verse 2. Which comes

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first, God's calling to us or our calling upon

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the Lord? The answer is that those two occur

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quite close together, but the fact is that God's

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calling comes to us first. Theologians call it

00:17:13.589 --> 00:17:16.269
the efficacious call of God. It is that call

00:17:16.269 --> 00:17:20.250
of God that cannot be resisted. It is His work

00:17:20.250 --> 00:17:23.150
in our hearts to open our eyes to our sin, to

00:17:23.150 --> 00:17:26.250
make us see our need of Christ. And as a result

00:17:26.250 --> 00:17:28.430
of that, in an awareness of the gospel that He

00:17:28.430 --> 00:17:31.670
presses into our minds, we call upon the name

00:17:31.670 --> 00:17:35.450
of the Lord for salvation. We reach out to Him.

00:17:38.700 --> 00:17:42.440
James says in Acts chapter 15, Simon has described

00:17:42.440 --> 00:17:45.500
to us how God at first showed his concern by

00:17:45.500 --> 00:17:49.599
taking from the Gentiles a people for himself.

00:17:51.640 --> 00:17:54.240
In that brief sentence, he really summarizes

00:17:54.240 --> 00:17:58.140
all that God is doing this whole age. God is

00:17:58.140 --> 00:18:01.859
about the work of taking out a people from the

00:18:01.859 --> 00:18:05.140
world for his name, calling us out to belong

00:18:05.140 --> 00:18:08.109
to him. Peter puts it this way, you are a chosen

00:18:08.109 --> 00:18:11.029
people, a royal priesthood, a holy nation, a

00:18:11.029 --> 00:18:14.609
people belonging to God. That you may declare

00:18:14.609 --> 00:18:18.910
the praises of Him who called you out of darkness

00:18:18.910 --> 00:18:22.890
into His wonderful light. Here's who you are

00:18:22.890 --> 00:18:27.910
because God has called you out. My friend, you

00:18:27.910 --> 00:18:30.509
share that with other believers. That is the

00:18:30.509 --> 00:18:35.529
work of God's grace in your life. There's a second

00:18:35.529 --> 00:18:37.809
work the Apostle points to besides the fact that

00:18:37.809 --> 00:18:40.170
God has called us out. He says he set you apart

00:18:40.170 --> 00:18:44.470
in verse 2 He says to those who have been sanctified

00:18:44.470 --> 00:18:46.910
in Christ Jesus. That's what the word sanctified

00:18:46.910 --> 00:18:52.009
means to be set apart We are saints The sanctifying

00:18:52.009 --> 00:18:54.509
work of the Spirit is not some secondary work

00:18:54.509 --> 00:18:58.730
of grace It is a primary work and it occurs simultaneously

00:18:58.730 --> 00:19:01.900
with our calling The very moment that God called

00:19:01.900 --> 00:19:05.799
us to faith in Jesus Christ, He also sanctified

00:19:05.799 --> 00:19:09.799
us or set us apart. He cleansed us and He washed

00:19:09.799 --> 00:19:13.140
us and set us apart to a new and holy purpose.

00:19:13.759 --> 00:19:18.599
And that purpose is in Christ Jesus. That speaks

00:19:18.599 --> 00:19:20.980
to a new identity that we have. We've been set

00:19:20.980 --> 00:19:26.059
apart to a new identity as those who are in Christ

00:19:26.059 --> 00:19:29.859
Jesus, no longer in the world, but in Christ

00:19:29.859 --> 00:19:35.599
Jesus. Jesus. You share that with others in the

00:19:35.599 --> 00:19:40.220
fellowship. You share God's grace, His grace

00:19:40.220 --> 00:19:43.099
calling you out, His grace setting you apart.

00:19:43.720 --> 00:19:46.279
But there is a third act of grace that He points

00:19:46.279 --> 00:19:48.559
to, and that is again in verse 2 where He says

00:19:48.559 --> 00:19:52.079
that we have been joined together. He's called

00:19:52.079 --> 00:19:54.940
you out, He sets you apart, and He's joined you

00:19:54.940 --> 00:20:00.930
together with all who in every place. He says

00:20:00.930 --> 00:20:05.190
call upon the name of the Lord This Lord who

00:20:05.190 --> 00:20:10.630
is their Lord and ours This speaks to a new association

00:20:10.630 --> 00:20:14.529
that we have Before we were associated with those

00:20:14.529 --> 00:20:16.670
who are of the world who were traveling with

00:20:16.670 --> 00:20:20.529
us on the way to hell The destiny of all who

00:20:20.529 --> 00:20:24.220
are ungodly and unbelieving But God called us

00:20:24.220 --> 00:20:26.960
out, He set us apart, and now He has joined us

00:20:26.960 --> 00:20:30.220
together with others in a new association. It

00:20:30.220 --> 00:20:37.160
is the Church of God. Jude points us in the same

00:20:37.160 --> 00:20:39.920
direction when he says, Beloved, while I was

00:20:39.920 --> 00:20:42.500
making every effort to write to you about our

00:20:42.500 --> 00:20:47.420
common salvation. Paul joins him when he says,

00:20:47.579 --> 00:20:52.799
To Titus, my true child in a common faith. This

00:20:52.799 --> 00:20:57.859
word common doesn't mean that it's cheap. It

00:20:57.859 --> 00:21:01.779
means it's something that is shared together.

00:21:02.359 --> 00:21:06.420
We share it in common. It is a common salvation,

00:21:06.559 --> 00:21:10.619
a common faith. And so Peter says this in 2 Peter

00:21:10.619 --> 00:21:14.279
1 .1, Simon Peter, a bond servant and apostle

00:21:14.279 --> 00:21:16.880
of Jesus Christ, to those who have received a

00:21:16.880 --> 00:21:23.279
faith of the same kind as ours. a faith of the

00:21:23.279 --> 00:21:29.440
same kind as ours. That's what's holding that

00:21:29.440 --> 00:21:31.799
fellowship of those two churches together on

00:21:31.799 --> 00:21:35.420
the west side of Chicago. Because they see whether

00:21:35.420 --> 00:21:39.140
they are Mexicans or they're blacks, that in

00:21:39.140 --> 00:21:42.700
Jesus Christ, God has called them out and set

00:21:42.700 --> 00:21:45.900
them apart and joined them together. And though

00:21:45.900 --> 00:21:48.059
they may even fellowship in different churches

00:21:48.059 --> 00:21:51.309
and have different styles, of worship which they

00:21:51.309 --> 00:21:54.710
do, and they may be involved in different sorts

00:21:54.710 --> 00:21:57.210
of ministry which they are, they are nonetheless

00:21:57.210 --> 00:22:00.109
joined together because they have received a

00:22:00.109 --> 00:22:04.589
faith of the same kind. Literally what Peter

00:22:04.589 --> 00:22:08.069
says there is, to the ones having obtained equally

00:22:08.069 --> 00:22:13.730
precious faith with us. Equally precious faith.

00:22:14.269 --> 00:22:16.690
It means it's faith that has the same privileges.

00:22:18.279 --> 00:22:21.599
And so we belong to a new order and the body,

00:22:21.880 --> 00:22:25.279
the Church of God. So these are the wonderful

00:22:25.279 --> 00:22:28.759
works of God that we share and which we need

00:22:28.759 --> 00:22:33.059
to focus on. Because of these works of God's

00:22:33.059 --> 00:22:35.559
grace, we have a new relationship, we have a

00:22:35.559 --> 00:22:38.039
new identity, we have a new association that

00:22:38.039 --> 00:22:41.019
we're a part of. You could summarize all of that

00:22:41.019 --> 00:22:46.579
in that phrase, the Church of God. Now, Paul

00:22:46.579 --> 00:22:49.619
elaborates upon these works of God's grace in

00:22:49.619 --> 00:22:51.819
the rest of the book, and I hope that you'll

00:22:51.819 --> 00:22:54.720
join us as we work our way through verse by verse

00:22:54.720 --> 00:22:57.599
in the book of 1 Corinthians. And we continue

00:22:57.599 --> 00:22:59.799
to understand what these things mean that God

00:22:59.799 --> 00:23:03.859
has done, this new relationship, and this new

00:23:03.859 --> 00:23:06.059
identity, and the ramifications of it, and the

00:23:06.059 --> 00:23:08.859
new association, what that means, therefore,

00:23:08.859 --> 00:23:12.079
in our lives. This morning, we need to press

00:23:12.079 --> 00:23:16.970
on to see what else we share. in Jesus Christ

00:23:16.970 --> 00:23:22.589
besides His grace. Paul in verses five through

00:23:22.589 --> 00:23:24.809
seven, the first part of verse seven says that

00:23:24.809 --> 00:23:30.430
we likewise share in His gifts, in His gifts.

00:23:31.250 --> 00:23:35.990
He says that in everything you were enriched

00:23:35.990 --> 00:23:41.609
in Him in all speech and knowledge. Verse seven,

00:23:41.630 --> 00:23:46.849
so that you are not lacking in any gift. We share

00:23:46.849 --> 00:23:50.109
in the gifts of Jesus Christ. Now there's some

00:23:50.109 --> 00:23:53.210
questions I want to ask about these gifts that

00:23:53.210 --> 00:23:55.309
I hope will help us understand these verses.

00:23:55.990 --> 00:24:00.049
The first is, what are these gifts? Well the

00:24:00.049 --> 00:24:05.630
word gift here is charisma. If you have ever

00:24:05.630 --> 00:24:08.150
heard the word for grace in the New Testament,

00:24:08.490 --> 00:24:11.410
caris, you see that it comes right out of that

00:24:11.410 --> 00:24:16.840
word. These are the grace gifts. They are Empowerments

00:24:16.840 --> 00:24:21.559
that the Spirit of God gives to us to serve Jesus

00:24:21.559 --> 00:24:27.380
in the body and in our world. The charisma of

00:24:27.380 --> 00:24:33.940
God, the gifts. It is a grace given ability to

00:24:33.940 --> 00:24:37.779
serve the Lord and he points to two general categories.

00:24:37.880 --> 00:24:41.539
He talks about those things dealing with speech

00:24:41.539 --> 00:24:46.660
and those with knowledge. He says, God has gifted

00:24:46.660 --> 00:24:49.140
you for the preaching of the truth and for the

00:24:49.140 --> 00:24:51.380
apprehending of the truth. You don't lack anything.

00:24:55.059 --> 00:24:58.579
Every church has the gifts that it needs in the

00:24:58.579 --> 00:25:03.240
body. I'm convinced of that. I believe that God

00:25:03.240 --> 00:25:09.400
the Holy Spirit gifts us with what we need. And

00:25:09.400 --> 00:25:12.220
if there are lack, it's because we are not using

00:25:12.220 --> 00:25:14.599
those gifts. We are not either coming forward

00:25:14.599 --> 00:25:18.680
to use them, or we are not serving in areas where

00:25:18.680 --> 00:25:23.819
we're gifted. God the Holy Spirit gives to a

00:25:23.819 --> 00:25:27.119
church the gifts that it needs to carry out God's

00:25:27.119 --> 00:25:30.359
purpose and God's will for that church. That's

00:25:30.359 --> 00:25:33.779
what the gifts are. A second question we might

00:25:33.779 --> 00:25:37.440
ask is, when are these gifts given? Because we

00:25:37.440 --> 00:25:39.619
are being told by some these days that we need

00:25:39.619 --> 00:25:43.720
to ask for the gifts But here the language says

00:25:43.720 --> 00:25:46.700
that those gifts came to us at the moment of

00:25:46.700 --> 00:25:51.400
salvation He says you were enriched in him the

00:25:51.400 --> 00:25:53.940
tenths of that verb points to the past it says

00:25:53.940 --> 00:25:59.240
this happened in the past at one one time And

00:25:59.240 --> 00:26:02.460
so there at that moment of salvation God gifted

00:26:02.460 --> 00:26:06.380
to you and to me what we are able to do in the

00:26:06.380 --> 00:26:10.440
body of Christ. We receive at that moment our

00:26:10.440 --> 00:26:12.539
empowerment. We don't have to seek additional

00:26:12.539 --> 00:26:15.700
gifts. We simply need to discover the gifts that

00:26:15.700 --> 00:26:19.119
God has already given us inside. Very likely

00:26:19.119 --> 00:26:21.460
most of us have not discovered all of those gifts.

00:26:23.539 --> 00:26:26.440
We need to discover how God has gifted us and

00:26:26.440 --> 00:26:28.619
used those gifts in the body. They were given

00:26:28.619 --> 00:26:32.750
to us at the moment of our salvation. And by

00:26:32.750 --> 00:26:34.930
the way, those gifts that I'm talking about,

00:26:34.970 --> 00:26:39.809
those are the true wealth of a church. A church

00:26:39.809 --> 00:26:41.890
is not wealthy because of what it has in the

00:26:41.890 --> 00:26:44.690
bank or what its annual budget is. A church is

00:26:44.690 --> 00:26:47.190
not wealthy because of its missions dollars given.

00:26:47.910 --> 00:26:51.809
A church is wealthy because of the gifts that

00:26:51.809 --> 00:26:55.730
God has invested in its people. He points to

00:26:55.730 --> 00:26:58.950
that when He says, you were enriched in Him.

00:26:59.880 --> 00:27:02.500
You were enriched in Him. You were made wealthy,

00:27:02.500 --> 00:27:06.680
He says literally, in Him by the gifts that were

00:27:06.680 --> 00:27:09.539
given you. And that answers the question of where

00:27:09.539 --> 00:27:11.740
these gifts came from because it says they came

00:27:11.740 --> 00:27:15.039
to us by Him, by Christ. He's the head of the

00:27:15.039 --> 00:27:17.539
church who sovereignly bestows the gifts as we'll

00:27:17.539 --> 00:27:22.339
see in chapters 12, 13, and 14. Now what's the

00:27:22.339 --> 00:27:25.819
result of these gifts being given? Verse 6 is

00:27:25.819 --> 00:27:30.119
an interesting verse. He says, even as the testimony

00:27:30.119 --> 00:27:35.039
concerning Christ was confirmed in you. The testimony

00:27:35.039 --> 00:27:37.380
or the witness concerning Christ was what Paul

00:27:37.380 --> 00:27:40.559
had preached to them. And he says, the fact that

00:27:40.559 --> 00:27:44.680
you have received the witness of Christ is authenticated.

00:27:44.759 --> 00:27:48.200
It's confirmed by the fact you have spiritual

00:27:48.200 --> 00:27:53.759
gifts. What is Paul saying here? He's saying

00:27:53.759 --> 00:27:56.750
that one of the evidences that a person is genuinely

00:27:56.750 --> 00:27:59.170
saved is the presence of spiritual gifts in his

00:27:59.170 --> 00:28:04.109
life. The Spirit of God's presence, his empowerment

00:28:04.109 --> 00:28:06.430
is obvious because of the gifts that are there.

00:28:06.690 --> 00:28:09.529
If there are no gifts, then that person is obviously

00:28:09.529 --> 00:28:13.710
not a believer, is what he's saying. The testimony

00:28:13.710 --> 00:28:17.369
about Jesus Christ is confirmed in us by the

00:28:17.369 --> 00:28:20.509
presence of these gifts by which Christ has enriched

00:28:20.509 --> 00:28:24.950
the body. And so you, if you are a believer in

00:28:24.950 --> 00:28:27.910
Jesus Christ, share in the goodness of the Spirit,

00:28:29.049 --> 00:28:33.589
unless you're not genuinely saved. What this

00:28:33.589 --> 00:28:36.690
tells us is that even carnal believers have gifts.

00:28:38.269 --> 00:28:41.890
They may be unused, they may be abused, but even

00:28:41.890 --> 00:28:48.029
carnal believers have gifts. Paul is excited.

00:28:48.150 --> 00:28:51.089
He thanks God for this fact that the gifts are

00:28:51.089 --> 00:28:53.430
evident in them that they have been enriched

00:28:53.430 --> 00:28:56.250
They've been made wealthy because that shows

00:28:56.250 --> 00:28:59.890
that his ministry there was Genuine that is being

00:28:59.890 --> 00:29:04.589
authenticated by the gifts being present in the

00:29:04.589 --> 00:29:10.069
church Now you share in the gifts of Jesus Christ

00:29:10.069 --> 00:29:13.660
in his body If you're a believer in Jesus Christ,

00:29:13.700 --> 00:29:16.220
you have been empowered by the Holy Spirit. Focus

00:29:16.220 --> 00:29:19.339
on that. Focus on the fact that you have these

00:29:19.339 --> 00:29:23.019
empowerments, these abilities. Don't focus on

00:29:23.019 --> 00:29:25.160
the differences between your gifts and others,

00:29:25.500 --> 00:29:27.660
or your opinions and others, but focus on the

00:29:27.660 --> 00:29:30.000
fact, look, I'm gifted, and because of my gifts,

00:29:30.039 --> 00:29:33.319
I have certain perspectives, and I'm going to

00:29:33.319 --> 00:29:38.359
bring those perspectives to any discussion. But

00:29:38.359 --> 00:29:40.500
because someone else is gifted differently and

00:29:40.500 --> 00:29:42.339
has different perspectives doesn't mean that

00:29:42.339 --> 00:29:45.519
he's wrong and I'm right Or that he's right and

00:29:45.519 --> 00:29:47.980
I'm wrong. It simply means we're gifted differently

00:29:47.980 --> 00:29:53.519
But we share these gifts and we need each other

00:29:53.519 --> 00:29:57.000
Focus on the fact that you share in the gifts

00:29:57.000 --> 00:30:01.180
of Christ That brings us to the last thing that

00:30:01.180 --> 00:30:04.160
Paul focuses on here is what we share in Christ

00:30:04.160 --> 00:30:07.650
and that is we share in his glory Verses seven

00:30:07.650 --> 00:30:11.990
and eight talk about that. You share in the glory

00:30:11.990 --> 00:30:16.269
that is coming. He speaks about our anticipation

00:30:16.269 --> 00:30:19.829
of that glory when he talks about the revelation

00:30:19.829 --> 00:30:23.809
of Jesus Christ, the day of our Lord Jesus Christ.

00:30:24.329 --> 00:30:26.990
He speaks of Christ coming here as an apocalypse.

00:30:28.529 --> 00:30:31.390
The word apocalypse means unveiling, the appearing,

00:30:31.750 --> 00:30:36.480
the manifestation of Jesus Christ. The emphasis

00:30:36.480 --> 00:30:39.220
in Paul's mind is on the visibility of that event.

00:30:39.400 --> 00:30:43.640
He says, now Christ's glory is veiled. We can't

00:30:43.640 --> 00:30:46.000
see him, nor can the world, but he says there

00:30:46.000 --> 00:30:48.380
is a day coming when the veil is going to be

00:30:48.380 --> 00:30:52.140
taken up and his glory will be manifested. He

00:30:52.140 --> 00:30:54.559
talks more about this in 1 Corinthians chapter

00:30:54.559 --> 00:30:59.509
15 when he speaks about the rapture. In chapter

00:30:59.509 --> 00:31:02.190
two, he speaks about the fact that the Lord of

00:31:02.190 --> 00:31:04.710
glory has come. He's been crucified through the

00:31:04.710 --> 00:31:07.349
ignorance of the princes of this world, but what

00:31:07.349 --> 00:31:11.029
they did in ignorance has resulted in our glory,

00:31:11.970 --> 00:31:15.750
our glory. We anticipate the glory that will

00:31:15.750 --> 00:31:18.990
come to us when Jesus returns. He talks about

00:31:18.990 --> 00:31:22.029
our assurance of this anticipation. He says,

00:31:22.230 --> 00:31:27.950
who shall confirm you to the end? He says He

00:31:27.950 --> 00:31:33.049
will make you stable. He will establish you until

00:31:33.049 --> 00:31:37.650
God's full purpose is attained in you. And He

00:31:37.650 --> 00:31:40.730
says you will be blameless. That is a legal term.

00:31:41.430 --> 00:31:44.609
In the sight of God, you will be blameless. Literally

00:31:44.609 --> 00:31:49.269
the word means you will not be called in. You

00:31:49.269 --> 00:31:52.309
will not be summoned to court. You will not be

00:31:52.309 --> 00:31:55.890
accused. There will be no legal charge against

00:31:55.890 --> 00:31:59.259
you. in the day of our Lord Jesus Christ. What

00:31:59.259 --> 00:32:03.099
a blessed assurance that is. How these Corinthians

00:32:03.099 --> 00:32:05.259
need to be reminded of that is they were living,

00:32:05.319 --> 00:32:09.660
some of them, pretty sinfully. But he thanks

00:32:09.660 --> 00:32:11.619
God and he wants to point them in the direction

00:32:11.619 --> 00:32:13.660
of the fact that they have glory coming and that

00:32:13.660 --> 00:32:15.400
day they're going to be blameless in the sight

00:32:15.400 --> 00:32:18.619
of God, however blameful they may be at the moment.

00:32:20.599 --> 00:32:22.980
He thanks God for this. You know, I can thank

00:32:22.980 --> 00:32:25.200
God for it as well. That we share this glory

00:32:25.200 --> 00:32:27.119
and one day all of us are going to be perfect

00:32:27.119 --> 00:32:31.359
in the presence of the Lord. And all the imperfections

00:32:31.359 --> 00:32:33.819
in the body are going to be gone and we'll be

00:32:33.819 --> 00:32:37.519
completely without spot and blemish in His presence.

00:32:38.420 --> 00:32:40.640
And our attitude about that ought to be what

00:32:40.640 --> 00:32:43.400
Paul points to here when he says we eagerly await.

00:32:46.019 --> 00:32:50.569
We eagerly await. the appearance of Jesus Christ.

00:32:52.230 --> 00:32:54.650
He says in Philippians 3 .20, our citizenship

00:32:54.650 --> 00:32:57.089
is in heaven from which also we eagerly wait

00:32:57.089 --> 00:33:02.690
for a savior, our Lord Jesus Christ. You and

00:33:02.690 --> 00:33:07.289
I share a glory that is to come. Should not the

00:33:07.289 --> 00:33:09.869
fact that we're going to share that glory of

00:33:09.869 --> 00:33:13.440
being blameless in His presence? And the fact

00:33:13.440 --> 00:33:15.900
that we'll be together forever, should not that

00:33:15.900 --> 00:33:19.019
cause us to forget our petty differences now

00:33:19.019 --> 00:33:25.220
and to forgive our grievances that we have against

00:33:25.220 --> 00:33:29.279
one another here in this world? It's certainly

00:33:29.279 --> 00:33:34.759
ought to. You see how Paul is moving here? Before

00:33:34.759 --> 00:33:38.380
he corrects them, he wants to commend them. And

00:33:38.380 --> 00:33:44.259
he does that. He thanks God for them. He thanks

00:33:44.259 --> 00:33:46.660
God that they are sharers in God's grace. They

00:33:46.660 --> 00:33:49.420
are sharers in the gifts of the Holy Spirit.

00:33:49.559 --> 00:33:51.900
They are sharers in the glory that is to come.

00:33:52.759 --> 00:33:55.000
What he's doing here is laying the foundation

00:33:55.000 --> 00:33:57.539
for now how he's going to appeal to them, sometimes

00:33:57.539 --> 00:34:02.299
very directly and strongly. Paul thanks God for

00:34:02.299 --> 00:34:06.279
their future. He's not especially grateful for

00:34:06.279 --> 00:34:08.559
their present condition, but he thanks God for

00:34:08.559 --> 00:34:12.760
their future. Despite the common things they

00:34:12.760 --> 00:34:14.820
shared, however, they were a church that was

00:34:14.820 --> 00:34:22.579
at war. They were at war. Why was that? Because

00:34:22.579 --> 00:34:24.500
although they were the church of God, and though

00:34:24.500 --> 00:34:26.559
they were called into the fellowship of our Lord

00:34:26.559 --> 00:34:31.500
Jesus Christ, Jesus was not really Lord of the

00:34:31.500 --> 00:34:35.139
lives of many of those people. Five times in

00:34:35.139 --> 00:34:38.940
these verses we've read, he uses that term Lord.

00:34:40.539 --> 00:34:43.599
Four out of the five, He precedes it with that

00:34:43.599 --> 00:34:47.019
personal preposition, possessive preposition

00:34:47.019 --> 00:34:52.739
that says, our Lord, our Lord. The real question

00:34:52.739 --> 00:34:55.519
is, were they living under the Lordship of Christ?

00:34:55.619 --> 00:35:02.179
And the answer is no in many cases. When Jesus

00:35:02.179 --> 00:35:05.920
Christ is Lord, He corrects our vision. He corrects

00:35:05.920 --> 00:35:10.320
our vision of ourselves and of others. And when

00:35:10.320 --> 00:35:13.739
He corrects our vision, our focus then is on

00:35:13.739 --> 00:35:17.320
what it should be. On those things that matter

00:35:17.320 --> 00:35:21.219
forever. Not the temporal things about which

00:35:21.219 --> 00:35:24.619
there are differences in the body of Christ.

00:35:26.960 --> 00:35:29.619
The closing question I have this morning is this.

00:35:31.119 --> 00:35:36.599
Which is your life focus? Where you differ with

00:35:36.599 --> 00:35:41.980
other believers? or on what you share with others

00:35:41.980 --> 00:35:45.159
in God's church. I can tell you that if you're

00:35:45.159 --> 00:35:47.320
focused on those things where you differ with

00:35:47.320 --> 00:35:51.619
other believers, you're probably a pretty unhappy

00:35:51.619 --> 00:35:55.260
person. And it's evidence that Jesus is not really

00:35:55.260 --> 00:35:58.639
Lord because He calls us to fellowship. He calls

00:35:58.639 --> 00:36:01.719
us to focus on those things that we have together

00:36:01.719 --> 00:36:07.760
in common. So what is your focus today? Are you

00:36:07.760 --> 00:36:11.800
a positive Christian who sees those things that

00:36:11.800 --> 00:36:14.280
you share with other believers and you're rejoicing

00:36:14.280 --> 00:36:17.960
in that? Or are you a negative Christian who's

00:36:17.960 --> 00:36:20.900
focused on the picky things? The little things

00:36:20.900 --> 00:36:22.679
that you're grieved about, the little things

00:36:22.679 --> 00:36:24.460
you're unhappy about, the little things where

00:36:24.460 --> 00:36:29.400
you differ with others. See, God can't bless

00:36:29.400 --> 00:36:32.780
that kind of vision. That's why when Jesus is

00:36:32.780 --> 00:36:37.090
Lord, He's always working on our eyesight. He's

00:36:37.090 --> 00:36:39.530
always correcting our vision, getting us to refocus,

00:36:39.690 --> 00:36:42.269
refocus, refocus, and we all need that from time

00:36:42.269 --> 00:36:45.929
to time, don't we? We just need the Lord continually

00:36:45.929 --> 00:36:48.130
to correct our vision. Lord, help me to be looking

00:36:48.130 --> 00:36:51.349
at what I ought to be looking at, and not at

00:36:51.349 --> 00:36:54.090
those little things. Lord, help me to focus on

00:36:54.090 --> 00:36:57.409
the eternal things, the things that matter, Your

00:36:57.409 --> 00:37:00.070
grace and what You've done in my life, the gifts

00:37:00.070 --> 00:37:02.130
that You've given me to serve You in the body,

00:37:02.630 --> 00:37:05.130
the glory that's coming. Lord, help me to focus

00:37:05.130 --> 00:37:09.519
on those things. that I share with others. When

00:37:09.519 --> 00:37:11.599
we do that, our lives will be much happier in

00:37:11.599 --> 00:37:15.199
this world. And Jesus Christ will truly be Lord,

00:37:16.179 --> 00:37:19.400
monitoring our lives, leading our lives, filling

00:37:19.400 --> 00:37:24.840
our lives, blessing our lives. I wish you could

00:37:24.840 --> 00:37:28.099
have sensed the joy of some of those people we

00:37:28.099 --> 00:37:32.940
met this week as we encountered. Let me tell

00:37:32.940 --> 00:37:36.460
you about another man. His name is Sunday. I

00:37:36.460 --> 00:37:38.079
don't know why he's called Sunday, except he's

00:37:38.079 --> 00:37:39.960
from Nigeria. And over there, there are people

00:37:39.960 --> 00:37:43.280
called Monday and Friday and Tuesday. And I presume

00:37:43.280 --> 00:37:46.880
he may have been born on Sunday. Sunday and his

00:37:46.880 --> 00:37:52.539
wife, Grace, have been sent by a mission from

00:37:52.539 --> 00:37:56.599
Nigeria to Chicago to minister to the 50 ,000

00:37:56.599 --> 00:37:59.860
Nigerians who have immigrated to Chicago, many

00:37:59.860 --> 00:38:02.699
of whom have never gotten into the culture, who

00:38:02.699 --> 00:38:06.409
are still isolated and separated out there. Sunday

00:38:06.409 --> 00:38:10.909
and Grace are just filled with joy. Their lives

00:38:10.909 --> 00:38:15.590
are shining with Jesus. Sunday challenged me

00:38:15.590 --> 00:38:18.769
so deeply this week as he was asked a very pointed

00:38:18.769 --> 00:38:23.329
question that he was reluctant to answer. But

00:38:23.329 --> 00:38:26.289
our professor said, Sunday, tell these people

00:38:26.289 --> 00:38:32.139
about your prayer life. And he tried to dance

00:38:32.139 --> 00:38:34.199
around that a little bit. Christians don't dance

00:38:34.199 --> 00:38:36.380
a lot, but he danced a little bit. And he was

00:38:36.380 --> 00:38:37.880
trying to get around the question. He brought

00:38:37.880 --> 00:38:39.420
him back and said, no, tell us about your prayer

00:38:39.420 --> 00:38:42.440
life. And he continues the prayer life that he

00:38:42.440 --> 00:38:44.800
developed in Nigeria. He gets up at 6 in the

00:38:44.800 --> 00:38:49.199
morning and prays till 8. And then in the afternoon,

00:38:49.340 --> 00:38:52.420
spends at least another hour in prayer. And his

00:38:52.420 --> 00:38:54.679
comment to us, and this was a challenge to me,

00:38:54.699 --> 00:38:57.800
he said, I believe that we need to talk to God

00:38:57.800 --> 00:39:02.760
more about men. and we talk to men about God.

00:39:03.820 --> 00:39:07.079
He's practicing that. You can just see the glory

00:39:07.079 --> 00:39:11.199
in his face. That's how God wants all of us to

00:39:11.199 --> 00:39:15.679
live. Be focused on those things that really

00:39:15.679 --> 00:39:22.539
count. So let's determine by God's grace to walk

00:39:22.539 --> 00:39:26.909
that way this week and allow the Lord Jesus to

00:39:26.909 --> 00:39:29.329
correct our vision this morning if that needs

00:39:29.329 --> 00:39:32.010
to happen. To bring our focus back to where it

00:39:32.010 --> 00:39:40.630
needs to be. Let's pray. Well, may the Holy Spirit

00:39:40.630 --> 00:39:44.429
just direct each of our response to this message

00:39:44.429 --> 00:39:49.849
and show us how we need to have our eyes corrected.

00:39:53.210 --> 00:39:58.449
Now the church at Laodicea was a church that

00:39:58.449 --> 00:40:02.789
was affluent, materialistic. It thought it had

00:40:02.789 --> 00:40:07.969
everything together. And Jesus said, you don't

00:40:07.969 --> 00:40:13.510
know that you're blind. Their focus was on the

00:40:13.510 --> 00:40:17.949
wrong things. And he says, you buy of me, I save.

00:40:22.230 --> 00:40:24.329
What he was saying was, you need what I have.

00:40:24.710 --> 00:40:27.150
in order to correct your vision, your eyes are

00:40:27.150 --> 00:40:32.969
bad. Would you ask the Lord this morning to correct

00:40:32.969 --> 00:40:35.550
your vision, to bring you back to the things

00:40:35.550 --> 00:40:38.630
that count, to focus on those things that you

00:40:38.630 --> 00:40:40.889
share with other believers instead of where you

00:40:40.889 --> 00:40:44.730
differ with them? For we're called into fellowship.

00:40:46.230 --> 00:40:48.670
We're called into oneness. We're called to love

00:40:48.670 --> 00:40:52.769
each other. Now Lord Jesus, I pray that that

00:40:52.769 --> 00:40:56.590
will be our focus. And even as we sing this closing

00:40:56.590 --> 00:41:00.650
chorus, I pray that you will help us in our hearts

00:41:00.650 --> 00:41:04.130
to do business with you that will make a difference

00:41:04.130 --> 00:41:42.630
in how we see things this week. Amen. I'm gonna

00:41:42.630 --> 00:41:44.829
ask you just to grab a hand of someone who's

00:41:44.829 --> 00:41:47.570
by you, reach across the aisles if you will,

00:41:48.389 --> 00:42:05.269
and we'll sing it together. Just join our hands

00:42:05.269 --> 00:42:06.230
at the...
