WEBVTT

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These young ladies are all students at Northwestern

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College. And I must tell you that the reputation

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of the college was at stake yesterday at the

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basketball game. The coach, Joe Smith, asked

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me if I would come and be an honorary coach for

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the day. He needed a little extra help against

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these Dutch guys from Dort College. And so he

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asked me to sit on the bench with him. I told

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the team before the... The the game that it's

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one thing to have a trustee sitting on the bench

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It's another thing to have an angel in the outfield

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and they did not have that advantage and so they

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Kindly let me assist them that way, but I had

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one mission for the game and that one mission

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was Don't get a technical foul called on you

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And I must say that I was able to accomplish

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at least that part of the mission Today we want

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to talk about the mission of the Messiah the

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Lord Jesus Christ in the salvation of His people.

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He also accomplished His mission. And to do that,

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we're going to turn to Psalm 8 in our Bibles.

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Psalm 8. When Christ came in His first Advent,

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He came to save us from our sin. In order to

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be the Savior of sinful humans, He had to become

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one of us, humans, Himself. Although from all

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eternity He was the Son of God, the Creator of

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humanity who knew us, knew our rebellion, nonetheless

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it was necessary that He identify with us as

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the Son of Man. His union with the fallen race

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of Adam had to be real. It had to be genetic.

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It had to be historical. Psalm 8 was written

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by David, but it is a psalm that expresses something

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of this authentication of his identification

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with the human race. I invite you to follow along

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in your Bible as I read Psalm 8. who has displayed

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thy splendor above the heavens. From the mouth

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of infants and nursing babes thou hast established

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strength, because of thine adversaries, to make

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the enemy and the revengeful cease. When I consider

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the heavens thy heavens, the work of thy fingers,

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the moon and the stars which thou hast ordained,

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what is man? And David uses a term there that

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means, what is weak, insignificant, mortal man?

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That thou dost take thought of him, and the son

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of man, that thou dost care for him. Yet thou

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hast made him a little lower than Elohim. Now,

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my translation puts that a little lower than

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God. Yours may also. It might also read a little

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lower than the angels, because the word Elohim

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is translated both ways. And as we'll see in

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a moment, it is translated angels in the New

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Testament. all sheep and oxen, also the beasts

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of the field, the birds of the heavens, the fish

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of the sea, and whatever passes through the paths

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of the seas. Oh, Yahweh our Lord, how majestic

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is thy name in all the earth." Now, I'm particularly

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interested in those verses that begin with verse

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four, talking about man. Now, I invite you to

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turn with me now into the New Testament to the

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book of Hebrews, where we have this authenticated

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as a messianic prophecy and message. I will begin

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reading in verse 5 of Hebrews 2 where it says,

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For he that is God did not subject to angels

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the world to come concerning which we are speaking.

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But one has testified somewhere, and by the way

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it was David, saying, What is man that thou remember'st

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him? or the son of man that thou art concerned

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about him. Thou hast made him for a little while,

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or thou hast made him a little lower than the

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angels. Thou hast crowned him with glory and

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honor, and hast appointed him over the works

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of thy hands. Thou hast put all things in subjection

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under his feet." Now the writer continues. For

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in subjecting all things to him, that is to man,

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he left nothing that is not subject to him. But

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now we do not yet see all things subjected to

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him, that is man, humanity. But we do see him

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who has been made for a little while lower than

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the angels, namely Jesus. because of the suffering

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of death, crowned with glory and honor, that

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by the grace of God He might taste death for

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everyone. For it was fitting for Him for whom

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are all things, and through whom are all things,

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in bringing many sons to glory to perfect the

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author of their salvation through sufferings.

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For both He who sanctifies and those who are

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sanctified are all from one Father. For which

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reason he is not ashamed to call them brethren

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that is Messiah the son is not ashamed to call

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them brethren Saying I will proclaim thy name

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to my brethren in the midst of the congregation

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I will sing thy praise and again I will put my

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trust in him and be again behold I and the children

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whom God has given me Now since then the children

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share in flesh and blood he himself likewise

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also partook of the same, that through death

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he might render powerless him who had the power

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of death, that is the devil, and might deliver

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those who through fear of death were subject

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to slavery all their lives. Man was created by

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God and crowned with glory and majesty by being

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made in the image of God and then by being made

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the creator's regent over creation. Everything

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was put under the rule of mankind, male and female.

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But something dreadful happened. God's regents

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rebelled against Him, lost their high privilege,

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and were judged with death. That is a familiar

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story to those of you who know the Bible. But

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it is against that backdrop that we consider

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the truth of our text. that Christ identified

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with sinners in order to save us. Christ identified

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with sinners in order to save us. David ponders

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the frailty of mankind, his mortality, his weakness,

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his insignificance. And yet, the Creator loved

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him. And the Creator loves the fallen race of

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Adam. He declares the value of the human race

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to Himself. And He speaks here of restoration

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to a glory and a privilege that was lost long

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ago. In order to effect this salvation, this

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world to come, Christ the Son had to act. He

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had to do something. He had to be our deliverer.

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He had to identify with us in our plight. He

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had to become one with us. And that it seems

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to me is what David is telling us in this wonderful

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song that we have written. That Messiah identified

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first with us in our rank. In our rank. That

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is in our order of creation. Because he tells

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us that man was created a little lower than God.

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Or, as the Greek version of the Old Testament

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puts it, a little lower than the angels. And

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it is that Greek version that the writer of Hebrews

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follows by the inspiration of God's Spirit. There

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are two dimensions of created reality the Bible

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refers to. There's the invisible dimension and

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the visible. In the former, God created the angels.

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In the latter, he created inanimate matter and

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animals. But above the animals and below the

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angels, in a rank that bridges both of these

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dimensions, the visible and the invisible, he

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created man. Man who is both physical and spiritual,

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who is both material and immaterial. Man is unique

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in God's creation. And what it tells us here

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is that the Creator, the Christ, the One who

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is above all of creation, Himself entered into

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creation at our ranking. He did not come as an

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animal. He did not come as an angel. He came

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as a man. He did so that He could identify with

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us in a way in which He could redeem us and rescue

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us. Although He's the Creator of the entire universe,

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He identifies with us in a unique way. With no

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other level of creation does He identify Himself

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as He identifies Himself with us. He identified

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with us in our rank. That was His first action.

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Secondly, He identified with us in our fallenness.

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Man has fallen from his place of majesty and

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glory, the regency that God had given to him,

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fallen into sin and rebellion against God. It

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is into our fallenness that Jesus came, although

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He Himself knew no sin. He was born without a

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sinful nature that is inherited by all the rest

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of Adam's race, male and female. But He Himself

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did not have such a nature, and He committed

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no sin. He was and is holy, and yet He partook

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of our mortal flesh and blood. And the writer

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of Hebrews tells us that he experienced sufferings,

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sufferings that are associated with fallenness.

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And the writer of Hebrews, rather the writer

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of Philippians, the apostle Paul, tells us that

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his identification with us in our fallenness

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was so complete that he ultimately went to the

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cross to identify with us in our sin. There He

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says He became sin for us. He, the Holy and Pure

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Son of God, became sin for us in the eyes of

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God so that we might be made the righteousness

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of God in Him by faith. And so, in order to identify

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with us, He identified with us in our rank, He

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identified with us in our fallenness, and third,

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He identified with us in our death. Being free

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of sin, He needed to pay no penalty for it, and

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yet He knew our bondage and identified with our

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condemnation. As the writer of Hebrews says,

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He tasted death for everyone. The word taste

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there is an idiom. It's an expression that means

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to experience it to the full. It doesn't mean

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that he sipped it only. It means that he drank

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it in. He absorbed our death fully in himself

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so that he now is able to deliver us from slavery

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to the fear of death. And from the one who had

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the power of death, he says, that is the devil.

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We have a wonderful Savior, a Savior who came

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into the world and identified with us in our

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ranking, in our fallenness, in our death. He

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identified with us so that He might lift us above

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to His state of glory. He came below that he

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might raise us above He identified with us in

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our sin that we might be identified with him

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in his righteousness No wonder then the writer

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of Hebrews says This was by the grace of God

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This action that he took was nothing that we

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deserved it was nothing that we had done so that

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He felt obligated to us, He just loved us. And

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because of His great love, He was willing to

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identify with us that He might save us from what

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we deserved. And one day the redeemed will be

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those that will be crowned with glory and honor.

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as one with Jesus Christ. One day those who trust

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in Him, who place their faith in Him, will be

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those who will inherit the new world, the new

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order that is coming, the new heaven and the

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new earth. It is a marvelous thing what He did

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on our behalf. I was reading recently Philip

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Yancey's book, The Jesus I Never Knew, in which

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he spends a chapter reviewing the birth of Jesus.

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And he talks about Christmas from the angel's

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viewpoint, and there he reminds us of the familiar

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fantasy that J .B. Phillips wrote regarding this

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matter of Christmas from the angel's viewpoint.

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Phillips talked about a senior angel who is showing

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a very young angel around the splendors of the

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universe. He takes this young angel to see the

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whirling galaxies and the blazing suns. And they

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flit across the infinite distances of space until

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at last they enter one particular galaxy of 500

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billion stars. And there they come to one of

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those stars. And around that star is whirling

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one little planet. The senior angel pointed to

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that small planet, and he said, I want you to

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watch that one particularly. Well, it looks very

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small and rather dirty to me, said the little

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angel. What's so special about that one? The

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senior angel explained that although that dirty

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planet didn't seem so impressive, it was nonetheless

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the visited planet. The young angel said, do

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you mean that our great and glorious prince went

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down in person to this fifth -rate little ball?

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Why should he do something like that? The little

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angel's face wrinkled in disgust. Do you mean

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to tell me that he stooped so low as to become

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one of those creeping, crawling creatures on

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that floating ball? I do. Said the senior angel

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and I don't think he would like you to call them

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creeping crawling creatures in that tone of voice

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For strangers that may seem to us He loves them

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He went down to visit them to lift them up to

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become like him The little angel looked blank

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Such a thought was almost beyond his comprehension

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Yancey goes on to say, it was almost beyond my

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comprehension, too, and yet I accept that this

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notion is the key to understanding Christmas

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and is, in fact, the touchstone of my faith.

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Friend, if you're going to understand Christmas,

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you must understand what the angel learned. That

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the great and glorious Prince who flung this

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universe into existence came here, identified

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with us by becoming flesh and blood, became one

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with us, that He might taste our death and then

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set us free to become like Him and to share with

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Him majesty and glory. in the world that is to

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come. He identified with us a closing question.

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It is this. Do you identify with Him in your

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world? He came to your world to identify with

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you and was not ashamed. In the world in which

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you live, are you willing to be identified with

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him. The story is told of a professor at a university

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in California a number of years ago now, an atheist,

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who taught philosophy and who spent a whole semester

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proving to his freshman students in a required

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class that God could not exist. And his arguments

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went on class session after class session after

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class session. And on the last day of the class

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it was his little trick to say, now do any of

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you still believe in God? to see if any of the

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300 students would stand. And if any would dare

00:19:49.619 --> 00:19:51.880
stand, he would say, well, if there is a God,

00:19:51.920 --> 00:19:54.160
then he will be able to keep this chalk in my

00:19:54.160 --> 00:19:56.359
hand from breaking when I drop it on the floor.

00:19:56.640 --> 00:19:59.440
He would break it and the chalk would smash.

00:20:01.900 --> 00:20:04.460
And any who dared say they believed in God would

00:20:04.460 --> 00:20:11.400
simply sit down and he would smirk. A particular

00:20:11.400 --> 00:20:14.450
young man was a Christian. knew what was coming.

00:20:14.589 --> 00:20:17.289
He prayed all semester. God would give him the

00:20:17.289 --> 00:20:21.109
courage to identify with Jesus on that day when

00:20:21.109 --> 00:20:24.109
that question would come. The day came and so

00:20:24.109 --> 00:20:25.970
did the question. The young man stood up and

00:20:25.970 --> 00:20:28.809
the professor was astonished that someone would

00:20:28.809 --> 00:20:31.849
dare stand and say he still believed in God after

00:20:31.849 --> 00:20:35.509
this semester of ranting and raving against God.

00:20:35.849 --> 00:20:39.369
And he said, young man, you're a fool. For if

00:20:39.369 --> 00:20:41.690
there were a God, he would be able to keep this

00:20:41.690 --> 00:20:43.869
chalk from breaking when I drop it on the floor.

00:20:43.950 --> 00:20:46.630
And with that, it slipped out of his hand, rolled

00:20:46.630 --> 00:20:49.049
down his sleeve, down his pant leg, across his

00:20:49.049 --> 00:20:51.369
shoe, and then across the floor without breaking.

00:20:53.569 --> 00:20:56.190
The professor looked at the chalk. He looked

00:20:56.190 --> 00:20:59.809
at the student and ran out of the classroom.

00:21:02.450 --> 00:21:05.849
The student came forward and shared his faith

00:21:05.849 --> 00:21:10.980
with his 300 fellow students. I'm ashamed to

00:21:10.980 --> 00:21:13.059
identify with Jesus Christ. And that's why I

00:21:13.059 --> 00:21:15.880
think that this question is so profound. Are

00:21:15.880 --> 00:21:18.779
we willing to identify with Jesus in our world?

00:21:20.099 --> 00:21:28.019
Let's pray together. Lord Jesus, as we come to

00:21:28.019 --> 00:21:32.640
this communion table, it is a table of identification.

00:21:34.059 --> 00:21:37.400
For here we are reminded of your flesh and blood

00:21:37.400 --> 00:21:43.059
body. in which you identified with us that we

00:21:43.059 --> 00:21:49.000
might be saved. We thank you for the gift of

00:21:49.000 --> 00:21:51.859
salvation offered freely to all who will come

00:21:51.859 --> 00:21:58.160
in faith. And today, Lord Jesus, thanking you

00:21:58.160 --> 00:22:01.200
for the gift, we also determine in our hearts

00:22:01.200 --> 00:22:08.180
to be willing to identify with you in our world.

00:22:12.149 --> 00:22:15.170
fortify and encourage our spirits even as we

00:22:15.170 --> 00:22:22.269
partake of this bread reminding us of your identification

00:22:22.269 --> 00:26:22.500
with us. Amen. This represents His flesh. Love

00:26:22.500 --> 00:26:28.559
was when God became a man. And He offered Himself

00:26:28.559 --> 00:26:37.680
for our sins. Let us eat it in gratitude. And

00:26:37.680 --> 00:26:40.059
for the cup, our Lord Jesus, we offer thanks,

00:26:40.180 --> 00:26:47.039
remembering that your body was like ours. and

00:26:47.039 --> 00:26:51.380
the blood was the life of it, and it was that

00:26:51.380 --> 00:26:55.079
innocent blood that was shed for our redemption.

00:26:56.859 --> 00:30:55.809
Thank you. Our sins were so heinous, the result

00:30:55.809 --> 00:31:00.190
of them so disruptive to what God desired in

00:31:00.190 --> 00:31:05.950
fellowship with man, that the man, Christ Jesus,

00:31:07.670 --> 00:31:14.230
bled to death on a cross as a sacrifice, willingly,

00:31:15.069 --> 00:31:18.289
because he loves you and me. And he tells us

00:31:18.289 --> 00:31:24.339
that this cup reminds us of his blood. He identified

00:31:24.339 --> 00:31:42.079
with us. Let's drink of it. We have remembered

00:31:42.079 --> 00:31:46.339
our Lord's death. Let us rejoice that He came

00:31:46.339 --> 00:31:50.640
below, that He might raise us above, that He

00:31:50.640 --> 00:31:54.690
became one of the sons of men. He became the

00:31:54.690 --> 00:31:59.029
Son of Man that we might become the children

00:31:59.029 --> 00:32:05.329
of God and reign with Him. He entered into our

00:32:05.329 --> 00:32:08.230
lost estate that He might raise us to the paradise

00:32:08.230 --> 00:32:13.970
above. He came into our fallenness that He might

00:32:13.970 --> 00:32:16.390
restore us to the majesty and the glory that

00:32:16.390 --> 00:32:20.380
God intended for man to have. And one day we

00:32:20.380 --> 00:32:26.680
will enter into that world that is to come. No

00:32:26.680 --> 00:32:28.819
wonder the writer of Hebrews says, how shall

00:32:28.819 --> 00:32:36.599
we escape if we neglect so great salvation? We

00:32:36.599 --> 00:32:39.900
shall not escape. And I hope today that you know

00:32:39.900 --> 00:32:43.779
this salvation and this Savior, that you have

00:32:43.779 --> 00:32:47.019
trusted Him, that you have placed your faith

00:32:47.019 --> 00:32:53.519
in Him alone. for your salvation. And that having

00:32:53.519 --> 00:32:57.960
done that, you are gladly willing to identify

00:32:57.960 --> 00:33:03.160
with Him in your world. Let's stand together,

00:33:03.240 --> 00:33:07.480
please, for closing prayer as we go. One of my

00:33:07.480 --> 00:33:12.160
favorite choruses has these words to it. Sing

00:33:12.160 --> 00:33:14.019
hallelujah to the Lord. Would you sing it with

00:33:14.019 --> 00:33:21.059
me? Sing hallelujah. Sing hallelujah to the Lord.

00:33:21.819 --> 00:33:28.339
Sing hallelujah to the Lord.
