WEBVTT

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I'm not exactly sure what that is, but I think

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I have the idea from the word. And he said that

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going through that experience made him realize

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that we all worship the same God. And though

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he is a priest, actually, in a Christian church,

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after that experience with the Native Americans

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here in Minnesota, he felt that It was reaffirmed

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to him that we all worship the same great spirit.

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And in the same meeting, another pastor from

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a liberal Protestant church commented to the

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effect that we are all the children of God. Statements

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like these men made are very fashionable. They

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are inclusive statements. They are if you'll

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pardon the expression, religiously correct, statements.

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There's only one problem with them. They're not

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the truth. Now to say that somehow seems abrasive,

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doesn't it? It puts one in the position of appearing

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divisive or provocative, at least in the minds

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of most people. To refute the popular notion

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that everyone is a child of God and that everyone

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worships the same God is almost like blasphemy

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in a pluralistic culture like ours and it seems

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to be terribly unsophisticated and even antiquated,

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out of date. But what does the scripture say?

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What does the Bible say? Open your Bible with

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me to 1 John chapter 3. This morning we're going

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to limit our search of the scriptures to some

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writings of this beloved apostle of our Lord

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Jesus Christ, John. We're going to begin in 1

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John chapter 3 and verse 10 where John in fact

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tells us by the inspiration of God's Spirit that

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we're not all just one happy family of God in

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the world. But in fact, there are two families

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in the world. Verse 10, by this the children

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of God and the children of the devil are obvious.

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Anyone who does not practice righteousness is

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not of God, nor the one who does not love his

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brother. John is concerned here about the ethical

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outcome. of one's faith in Jesus Christ, the

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kind of righteousness that is expressed in the

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life of one who is a genuine child of God, or

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the lack of it, when one is not a child of God,

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but rather a child of the devil. These two families

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in the world are distinguished by their family

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traits, which John outlines for us here. John...

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prefers to reserve the word son to refer to the

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Lord Jesus Christ. There is one exception to

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that in his gospel, but every other time that

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he uses the word son in the language in which

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he wrote, he was referring to the Lord Jesus

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Christ. He prefers the word child for those of

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us who are Christians, who are members of God's

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family. Now, when Paul writes, he uses the two

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words interchangeably, although each has a special

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emphasis. But John distinguishes between the

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two. The word child that John likes is a term

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that describes origin, and it carries with it

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the idea of endearment. A parent of a child understands

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what that means, what it connotes to the heart.

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the emotion that rises up within when this word

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is used, my child. John says that we are the

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children of God. It is a term that emphasizes

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relationship over position. It says that we who

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are in God's family have a special relationship

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with Him. Relationship, of course, is one of

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the key desires in our world. Even while people

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are tending to withdraw into their own private

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domain, there is nonetheless a deep -seated cry

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for meaningful associations with others. We all

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desire meaningful relationships, and this morning

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we're going to talk about the most meaningful

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relationship that one can have. A relationship

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with God as Father. You see, the new you, who

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you are if you have placed your faith in Jesus

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Christ, is described in the Bible by this phrase,

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you are the children of God. You belong to God's

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family. Back up with me now to the Gospel of

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John in the first chapter, where we understand

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that we become children of God. by birth. In

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John chapter 1, beginning in verse 11, this very

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familiar paragraph, he, the word Jesus Christ,

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came to his own things. And those people who

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were his own, talking about the Jewish nation,

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did not receive him. But as many as received

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him, To them He gave the right to become children

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of God, even to those who believe in His name,

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who were born not of blood, nor of the will of

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the flesh, nor of the will of man, but of God.

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I want you to notice that we become children

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of God by birth. We are not automatically children

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of God. John says we become the children of God.

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by a birth, by a definite historical act at some

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point in our lives, we become the children of

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God. He says it is not a natural birth. He describes

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it this way. He says it's not of blood. The NIV

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says it's not of natural descent. It is not of

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the will of the flesh or of human decision or

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origin. He says it is not of the will of man,

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or the NIV says it's not a husband's will that

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was involved in this kind of birth. It is not

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a natural birth. It is unrelated to human family

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relations. It is unrelated to human choices.

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It is unrelated to human effort. This birth,

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by which we become children of God, is a spiritual

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birth. supernatural birth. He says who were born

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of God given birth to by God himself. Now that

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idea that John introduces here he elaborates

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upon as he tells us about Jesus visit with Nicodemus

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in chapter 3. This Pharisee of the Jews, a very

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devout religious man came to see Jesus. He had

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heard of him, knew of the signs, knew that Jesus

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was special and wanted to find out more. In the

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interview in John 3 .3, Jesus said to him very

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abruptly, truly, truly, I say to you, unless

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one is born again, or literally born from above.

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What does it mean to be born of God, John? It

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means to be born again, to be born from above,

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not of this realm. but of the supernatural realm,

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to be born again. Unless one is born again, he

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cannot see the kingdom of God. Nicodemus said,

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how can a man be born when he's old? He can't

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enter a second time into his mother's womb and

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be born, can he? Nicodemus may have been saying

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there, how can somebody as old as I am have such

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a radical change is what you're talking about.

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Jesus said, truly, truly, I say to you, unless

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one is born of water and the Spirit, he cannot

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enter the kingdom of God. My, that is a debated

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verse. And there are those who say that we have

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to be baptized in order to be saved. That's what

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water is. Then the Spirit of God does His thing

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and by that we're born again. What does water

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mean here? Well, there are four or five plausible

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suggestions. The one that I lean toward, at least

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this morning, is rooted earlier back in the Gospel

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of John, where we have water introduced to us,

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and it is a water in baptism. It is John's baptism.

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Nicodemus undoubtedly was familiar with it. The

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Pharisees had sent representatives out to find

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out what in the world John was doing out there

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in the wilderness. And they brought the message

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back. It is a baptism for repentance of sins.

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The water here, I think, refers to John's baptism

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of repentance. And what Jesus is probably saying

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here is that a water baptism for repentance is

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not sufficient in itself. Repentance is the beginning.

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But it takes more than that, Nicodemus. It takes

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the work of the Spirit. Remember, even John said,

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I baptize with water, but the one who's coming

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will give the Spirit. I think Jesus is tying

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all of that together, and he's saying, I'm the

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one who's come to give the Spirit, Nicodemus.

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He tells us in these verses, and he goes on to

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say actually in verse six, that which is born

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of the flesh is flesh, that which is born of

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the Spirit is spirit. Do not marvel that I said

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to you, you must be born again. The wind blows

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where it wishes. And you hear the sound of it,

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but do not know where it comes from or where

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it's going. So is everyone who is born of the

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Spirit. We see here that this new birth gives

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entrance to the kingdom of God, to the family

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of God. One must be born into it. One does not

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inherit it by anything natural. One must be born

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from above in order to participate in the kingdom

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of God or the family of God. We notice also that

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this new birth originates with the Spirit of

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God. He is the one who brings it. It is an impartation

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of life that theologians call regeneration. It

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means to give new life in a new and different

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dimension, a new realm, a new reality of existence

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starts at the moment of the new birth. It originates

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with the Spirit of God. And He tells us here

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that the results of this new birth in the life

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of an individual, the results of this new birth,

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are mysterious to the world. Just as wind is

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unexplainable to human reasoning, so the child

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of God is mysterious. to the natural realm. It

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does not understand, it does not perceive what

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is happening, what the source of all of this

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is, what the power of all of this is which the

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child of God experiences because it comes by

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the new birth. John says we become children of

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God by birth, the new birth from above. Now let's

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go back again to John 1 and verse 12 where we

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understand that we become children of God also

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through faith. The new birth is God's work. God

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alone can give us this life, but it requires

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something from us too, faith. In order to become

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a child of God, one must believe. As many as

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received Him, who believe in His name, to them

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He gave the right to become children of God.

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Faith is the human response to God's invitation,

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indeed God's command to believe on Christ. To

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believe means to entrust oneself over to another.

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And John here says it's synonymous with receiving

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it, or receiving Him, Jesus Christ. He says that

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the Jewish nation rejected, that's the opposite.

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They did not receive him. They did not embrace

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him. They did not welcome him as a group, as

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a nation. There were individuals who did, but

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as a group the Jewish nation turned from him

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and rejected him. But John says those who embrace

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him, those who accept him, those who receive

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him or believe in his name, they become the children

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of God. This trust is in a person, you'll notice,

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not in some religion, not in ritual, but in a

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person. As many as received Him, the Lord Jesus

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Christ. Like many others, there was once a woman

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who was having trouble understanding what this

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meant, that she would believe, that she would

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receive Christ. And so in talking with an evangelist,

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she... approached him with this question. He

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responded by saying, well, your last name is

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Franklin, isn't it? She said, yes. How long has

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it been that? Well, since my husband and I were

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married 30 years ago. Well, tell me, the evangelist

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continued, how did you become Mrs. Franklin?

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Well, she said it happened at the wedding. The

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minister said, will you have this man to be your

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lawful wedded husband? And I said, I will. And

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with those words, I became his wife and took

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his name. And the evangelist said, well, you

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didn't say, I hope so, when the preacher asked

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that. You didn't say, I'd like to. You didn't

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say, I'll try to take him as my husband. She

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said, no, of course not. I said, I will. And

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that's all there was to it. And suddenly it dawned

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upon her. that in receiving Jesus Christ, it's

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an act of the will, in which one doesn't say,

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well, I hope I will. I'll try to. I want to.

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But the person says, I will. I will receive Jesus

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Christ. And she did that day. We become children

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of God through faith. One is not born into a

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Christian family, and therefore, become automatically

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a Christian. One is not made a Christian by joining

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a church, but by placing faith in Jesus Christ

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and saying to Him, I will receive you as my Savior

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and my Lord. As John develops this theme of the

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children of God, he also tells us in chapter

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11 and verse 52 that we are the children of God

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because of Christ's death. for us. John 11 52.

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Actually we have here some words of Caiaphas,

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the high priest of Israel. Caiaphas was giving

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a response to a suggestion as to what to do about

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Jesus. And he says in verse 49, you know nothing

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at all, nor do you take into account that it

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is expedient for you that one man should die

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for the people and that the whole nation should

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not perish. And John says by way of interpolation,

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now this he did not say on his own initiative.

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Being high priest that year, he prophesied that

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Jesus was going to die for the nation and not

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for the nation only, that is the Jewish nation.

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but that he might also gather together into one

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the children of God who are scattered abroad.

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And so because of Caiaphas' advice, from that

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day on they planned together to kill him. Caiaphas

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did not know the significance of his own statement,

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of course. He was giving a prophecy that Jesus

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would die on behalf of the nation. And John says,

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not just that nation, but the children of God

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who are scattered abroad. Where did John come

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up with such an idea? Well, just back up one

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or two pages in your Bible to chapter 10. Look

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at the words of Jesus himself in verse 14. He

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says, I am the good shepherd, and I know my own,

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and my own know me, even as the Father knows

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me, and I know the Father, and I lay down my

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life for the sheep, and... I have other sheep

00:18:47.970 --> 00:18:52.470
which are not of this fold, the Jewish fold.

00:18:53.569 --> 00:18:56.750
I must bring them also, and they shall hear my

00:18:56.750 --> 00:18:59.130
voice, and they shall become one flock with one

00:18:59.130 --> 00:19:04.490
shepherd." Jesus here is telling us what the

00:19:04.490 --> 00:19:07.009
Apostle Paul fully developed in the revelation

00:19:07.009 --> 00:19:10.390
of God, and that was that Jew and Gentile would

00:19:10.390 --> 00:19:13.470
eventually become one body of people in the church

00:19:13.470 --> 00:19:17.559
as it has now. since the day of Pentecost. The

00:19:17.559 --> 00:19:19.700
point is that the children of God are not merely

00:19:19.700 --> 00:19:23.799
those who are Jewish, but they are Gentile as

00:19:23.799 --> 00:19:29.619
well, all for whom Christ died. You see, it is

00:19:29.619 --> 00:19:34.000
His substitutionary death or sacrifice on our

00:19:34.000 --> 00:19:38.599
behalf that makes possible a relationship with

00:19:38.599 --> 00:19:43.079
a holy God so that we can actually call this

00:19:43.079 --> 00:19:50.000
God our Father. We can approach Him and know

00:19:50.000 --> 00:19:53.559
that we are dear to Him as dear as your children

00:19:53.559 --> 00:20:00.019
are to you. It is because of what Jesus did on

00:20:00.019 --> 00:20:05.559
the cross on our behalf when He died for us,

00:20:05.720 --> 00:20:10.119
the children of God. John says we become the

00:20:10.119 --> 00:20:13.420
children of God because of Christ's death for

00:20:13.420 --> 00:20:19.259
us. But now let's go back to 1 John chapter 3

00:20:19.259 --> 00:20:24.579
once more. Where we see a fourth thing about

00:20:24.579 --> 00:20:28.740
the children of God, John tells us that we are

00:20:28.740 --> 00:20:33.400
the children of God in an alien world. We are

00:20:33.400 --> 00:20:37.279
the children of God in an alien world. Look in

00:20:37.279 --> 00:20:40.519
verse 29 of chapter 2 where he says, if you know

00:20:40.519 --> 00:20:43.920
that He is righteous, You know that everyone

00:20:43.920 --> 00:20:48.920
also who practices righteousness is born of Him,

00:20:50.299 --> 00:20:54.299
one of God's born ones, His children. And John

00:20:54.299 --> 00:20:58.420
immediately goes on to say, See how great a love

00:20:58.420 --> 00:21:02.279
the Father has bestowed upon us that we should

00:21:02.279 --> 00:21:08.200
be called children, the born ones of God. And

00:21:08.200 --> 00:21:13.420
such we are. For this reason the world does not

00:21:13.420 --> 00:21:18.720
know us because it did not know him The world

00:21:18.720 --> 00:21:22.119
in which you and I live is not made to make us

00:21:22.119 --> 00:21:26.619
feel at home to make us feel comfortable It is

00:21:26.619 --> 00:21:29.619
a place that is intended to make the children

00:21:29.619 --> 00:21:34.799
of the devil Comfortable because it is a world

00:21:34.799 --> 00:21:37.559
that at present at least is ruled over by the

00:21:37.559 --> 00:21:41.619
devil John later in this book in fact pictures

00:21:41.619 --> 00:21:44.539
the world as being sort of a baby being rocked

00:21:44.539 --> 00:21:48.960
in the arms of the devil He says the whole world

00:21:48.960 --> 00:21:53.660
lies in the wicked one Cradled in his arms and

00:21:53.660 --> 00:21:57.940
he rocks it as his baby That's the world system

00:21:57.940 --> 00:22:02.099
And he has put it together. He has wired it so

00:22:02.099 --> 00:22:08.599
that his children feel good in this place But

00:22:08.599 --> 00:22:10.900
the result of that is that we who are the children

00:22:10.900 --> 00:22:13.500
of God who have been born from above are aliens

00:22:13.500 --> 00:22:18.140
here. We don't belong. We don't plug in to the

00:22:18.140 --> 00:22:23.660
world. We don't fit. The world did not recognize

00:22:23.660 --> 00:22:29.059
God when He came and therefore the world does

00:22:29.059 --> 00:22:33.119
not recognize us either. And Jesus in John 15

00:22:33.119 --> 00:22:36.900
and again the beginning of chapter 16 said the

00:22:36.900 --> 00:22:41.670
same thing. to us before he was crucified. In

00:22:41.670 --> 00:22:43.470
fact, he said there's going to come a day when

00:22:43.470 --> 00:22:45.589
the world will put you to death thinking they

00:22:45.589 --> 00:22:49.849
are doing God a favor. But the reason they're

00:22:49.849 --> 00:22:53.250
doing that is they don't truly know God, and

00:22:53.250 --> 00:22:58.289
therefore they don't know or recognize you. The

00:22:58.289 --> 00:23:00.990
world has no crowns for the children of God.

00:23:02.130 --> 00:23:09.380
It only has crosses. Was blessed this morning

00:23:09.380 --> 00:23:11.279
and listening to the radio and the song came

00:23:11.279 --> 00:23:19.339
on Jesus I my cross have taken All to leave and

00:23:19.339 --> 00:23:26.940
follow thee Destitute despised forsaken we don't

00:23:26.940 --> 00:23:31.680
want to live that way do we Our flesh doesn't

00:23:31.680 --> 00:23:34.460
we want to be a part of what's happening in the

00:23:34.460 --> 00:23:38.970
world Jesus said, if you're my children and you

00:23:38.970 --> 00:23:41.289
have the traits of the family of God and you

00:23:41.289 --> 00:23:43.250
practice righteousness, the result of that is

00:23:43.250 --> 00:23:46.829
the world will not appreciate you. In fact, the

00:23:46.829 --> 00:23:50.289
world has only crosses for you. Will you take

00:23:50.289 --> 00:23:57.569
up your cross and follow me? Indeed, in the Bible

00:23:57.569 --> 00:24:03.730
we are told that the world is to be shunned,

00:24:03.950 --> 00:24:08.299
if not feared. John says in this very epistle,

00:24:08.640 --> 00:24:12.859
love not the world, neither the things that are

00:24:12.859 --> 00:24:16.660
in the world. He says all of that stuff that's

00:24:16.660 --> 00:24:20.039
a part of the world, which the devil has manufactured

00:24:20.039 --> 00:24:23.240
and put together for his children to enjoy, all

00:24:23.240 --> 00:24:28.220
of that is passing away. But he who does the

00:24:28.220 --> 00:24:34.019
will of God abides forever. And we're to live

00:24:34.019 --> 00:24:35.900
for the will of God in the midst of this world.

00:24:37.960 --> 00:24:40.380
You and I are the family of God. We have the

00:24:40.380 --> 00:24:44.019
privilege to be called the children of God. But

00:24:44.019 --> 00:24:48.380
it means that we live currently, for this time,

00:24:50.299 --> 00:24:55.880
in an alien atmosphere. But that brings us to

00:24:55.880 --> 00:24:57.819
the final point I want to talk about this morning,

00:24:57.839 --> 00:25:00.599
and that is that we are children of God with

00:25:00.599 --> 00:25:04.059
a glorious destiny. Because our current situation

00:25:04.059 --> 00:25:07.819
is not going to last forever. John goes on to

00:25:07.819 --> 00:25:12.680
say in verse 2, Beloved, now we are the children

00:25:12.680 --> 00:25:19.160
of God. And it has not appeared as yet what we

00:25:19.160 --> 00:25:23.960
shall be. You and I live in this tension of the

00:25:23.960 --> 00:25:29.700
now and the not yet. The now and the not yet.

00:25:30.759 --> 00:25:34.220
We are now the children of God, but it does not

00:25:34.220 --> 00:26:05.500
yet. He goes on to explain that. He says, The

00:26:05.500 --> 00:26:11.460
Lord is pure You and I are destined to bear the

00:26:11.460 --> 00:26:16.900
exact likeness of our elder brother Jesus Christ

00:26:16.900 --> 00:26:21.019
There is going to come a day when he will stand

00:26:21.019 --> 00:26:25.099
before the father will say behold I and the children

00:26:25.099 --> 00:26:30.579
you have given to me There is a day coming when

00:26:30.579 --> 00:26:34.740
we will be presented faultless before the throne

00:26:34.740 --> 00:26:39.640
of God with exceeding joy, our joy and Jesus'

00:26:39.940 --> 00:26:45.779
joy. As the family of God comes home to the place

00:26:45.779 --> 00:26:51.119
that's prepared for us to enjoy, the children

00:26:51.119 --> 00:26:55.980
of God have a glorious destiny. It is a hope.

00:26:57.359 --> 00:27:02.049
It's what is not yet, but which shall be. And

00:27:02.049 --> 00:27:06.369
we shall be like Him. John says when we have

00:27:06.369 --> 00:27:08.690
that kind of a hope, it causes us to get our

00:27:08.690 --> 00:27:12.450
lives in order, to purify ourselves, to clean

00:27:12.450 --> 00:27:16.349
up our act, if you please. Jesus said, it's the

00:27:16.349 --> 00:27:22.009
pure in heart who will see God. Commenting on

00:27:22.009 --> 00:27:25.029
this text, Warren Wiersby writes, an unbeliever

00:27:25.029 --> 00:27:27.869
who sins is a creature sinning against his creator,

00:27:28.609 --> 00:27:32.680
a Christian who sins. is a child sinning against

00:27:32.680 --> 00:27:36.740
his father. The unbeliever sins against the law.

00:27:37.059 --> 00:27:42.019
The believer sins against love. This reminds

00:27:42.019 --> 00:27:44.900
us of the beginning of the phrase so often repeated

00:27:44.900 --> 00:27:48.240
in the Bible, the fear of the Lord. This phrase

00:27:48.240 --> 00:27:50.480
does not suggest that God's children live in

00:27:50.480 --> 00:27:53.160
an atmosphere of terror, for God has not given

00:27:53.160 --> 00:27:56.400
us the spirit of fear. Rather, it indicates that

00:27:56.400 --> 00:27:59.140
God's children hold their father in reverence.

00:27:59.339 --> 00:28:02.519
and will not deliberately disobey him or try

00:28:02.519 --> 00:28:06.779
his patience. He tells a group of teenagers who

00:28:06.779 --> 00:28:08.980
were enjoying a party and someone suggested they

00:28:08.980 --> 00:28:12.640
go to a certain restaurant for a good time. I'd

00:28:12.640 --> 00:28:14.980
rather you took me home, Jan said to her date.

00:28:15.740 --> 00:28:19.460
My parents don't approve of that place. The girls

00:28:19.460 --> 00:28:22.539
asked sarcastically, afraid your father will

00:28:22.539 --> 00:28:27.230
hurt you? No, Jan replied, I'm afraid. I'm not

00:28:27.230 --> 00:28:30.509
afraid my father will hurt me, but I'm afraid

00:28:30.509 --> 00:28:36.049
I might hurt him. He says she understood the

00:28:36.049 --> 00:28:38.829
principle that a true child of God who has experienced

00:28:38.829 --> 00:28:43.509
the love of God has no desire to sin against

00:28:43.509 --> 00:28:49.910
that love. Dear child of God, we have a wonderful

00:28:49.910 --> 00:28:54.079
destiny. It is that one day we are going to be

00:28:54.079 --> 00:28:56.519
conformed to the very likeness of Jesus Christ

00:28:56.519 --> 00:28:59.700
and no longer will you and I struggle with the

00:28:59.700 --> 00:29:02.680
sin that is so very real and a part of us now.

00:29:04.859 --> 00:29:07.579
The story is told about William Dyke who since

00:29:07.579 --> 00:29:13.019
his early childhood had been blind. After that

00:29:13.019 --> 00:29:16.599
he acquired a great deal of wealth and subsequently

00:29:16.599 --> 00:29:19.140
then fell in love with one of England's most

00:29:19.140 --> 00:29:23.079
beautiful young ladies. They were engaged to

00:29:23.079 --> 00:29:26.259
be married, and a date was set for their wedding.

00:29:28.079 --> 00:29:32.680
Sometime before that event, William Dyke submitted

00:29:32.680 --> 00:29:36.819
to a new surgical procedure, which specialists

00:29:36.819 --> 00:29:41.619
said would restore his eyesight. The problem

00:29:41.619 --> 00:29:45.099
was that the bandages from the date of surgery

00:29:45.099 --> 00:29:47.720
would have to stay on until the day of the wedding.

00:29:49.380 --> 00:29:54.339
And so he and his fiance decided that they would

00:29:54.339 --> 00:29:57.200
incorporate that as a part of the wedding ceremony.

00:29:59.960 --> 00:30:03.440
So the day arrived. The surgery had been done

00:30:03.440 --> 00:30:07.380
now for some time and the bandages had been on

00:30:07.380 --> 00:30:10.880
William's eyes. He took his place in the church

00:30:10.880 --> 00:30:15.980
where he was led. Soon the bride approached and

00:30:15.980 --> 00:30:20.769
took his arm before the altar. And then came

00:30:20.769 --> 00:30:25.589
that dramatic moment when the bandages were at

00:30:25.589 --> 00:30:31.210
last going to be taken off. In fact, they were

00:30:31.210 --> 00:30:34.329
removed and as his eyes grew accustomed to the

00:30:34.329 --> 00:30:39.369
light, the very first sight that he saw was his

00:30:39.369 --> 00:30:44.609
beautiful beloved bride. And the first words

00:30:44.609 --> 00:30:48.849
out of his mouth as their eyes met was, at last.

00:30:52.299 --> 00:30:55.279
There is coming a day for you and me when our

00:30:55.279 --> 00:31:01.200
eyes will cross with the eyes of Jesus in His

00:31:01.200 --> 00:31:07.220
presence and at last we will see Him whom now

00:31:07.220 --> 00:31:13.480
having not seen, we still love and whose wonderful,

00:31:13.660 --> 00:31:19.779
glorious character will then be fully revealed.

00:31:20.400 --> 00:31:30.140
in our nature at last. What manner of love God

00:31:30.140 --> 00:31:33.440
has bestowed upon us that we should be called

00:31:33.440 --> 00:31:44.259
the children of God. Let's pray together. My

00:31:44.259 --> 00:31:46.740
friend, as you have worshipped with us today,

00:31:47.470 --> 00:31:50.569
Can you say with all of the assurance of your

00:31:50.569 --> 00:31:53.869
soul that you know that you're a child of God?

00:31:55.490 --> 00:31:58.109
That you have the destiny that we were just speaking

00:31:58.109 --> 00:32:04.990
about of seeing Jesus and being like him It is

00:32:04.990 --> 00:32:07.890
much easier in our current world to believe that

00:32:07.890 --> 00:32:10.450
we all worship the same God and that everybody

00:32:10.450 --> 00:32:14.609
is a child of God But the Bible says that simply

00:32:14.609 --> 00:32:20.410
is not true There are two families the children

00:32:20.410 --> 00:32:25.390
of God and the children of the devil By our natural

00:32:25.390 --> 00:32:28.769
birth we are born into the family of the devil

00:32:28.769 --> 00:32:32.930
By being born again we are born into the family

00:32:32.930 --> 00:32:37.470
of God Have you been born again? Have you said

00:32:37.470 --> 00:32:42.390
to Jesus I will? Receive you as my Lord and Savior

00:32:46.000 --> 00:32:49.940
If not, would you do that right now there in

00:32:49.940 --> 00:32:54.559
the quietness of your heart? He'll understand

00:32:54.559 --> 00:32:58.319
whatever words you choose to use is let the attitude

00:32:58.319 --> 00:33:02.640
of your heart be one of repentance and trust.

00:33:05.859 --> 00:33:12.599
And you who bear the name child of God, are you

00:33:12.599 --> 00:33:17.660
purifying yourself? Is your lifestyle now being

00:33:17.660 --> 00:33:23.900
gradually, progressively cleansed so that outwardly

00:33:23.900 --> 00:33:28.519
and inwardly in your heart and your mind, you're

00:33:28.519 --> 00:33:34.940
becoming more like Him? If there's been some

00:33:34.940 --> 00:33:38.460
backsliding in your life away from that, would

00:33:38.460 --> 00:33:42.339
you come back to the Lord your Father today and

00:33:42.339 --> 00:33:46.599
cry out? sincere repentance and say, Father,

00:33:47.500 --> 00:33:53.940
I have sinned. I'm coming back to you today.

00:33:54.700 --> 00:34:00.440
Take control of my life. If the Spirit of God,

00:34:00.480 --> 00:34:02.720
my friend, has spoken to you on one account or

00:34:02.720 --> 00:34:06.220
the other, either receive Jesus Christ or today

00:34:06.220 --> 00:34:10.320
to say, I'm a child of God who's coming back

00:34:10.320 --> 00:34:14.159
to walk faithfully with my father. I wonder if

00:34:14.159 --> 00:34:17.199
by the uplifted hand you would indicate that.

00:34:18.300 --> 00:34:25.079
Yes, today I am. God bless you. The Father knows

00:34:25.079 --> 00:34:30.260
that my love for Him hasn't been as what it ought

00:34:30.260 --> 00:34:41.079
to be. Anyone else? Father? Thank you for speaking

00:34:41.079 --> 00:34:43.739
to our hearts today as we think about this wonderful

00:34:43.739 --> 00:34:49.300
theme in your word. May our hearts be freshly

00:34:49.300 --> 00:34:53.199
overwhelmed with what overwhelms John, that we

00:34:53.199 --> 00:34:57.460
are called the children of God. And as we go

00:34:57.460 --> 00:34:59.780
out from here today, may we go out determined

00:34:59.780 --> 00:35:02.460
in our hearts by the power of the Holy Spirit

00:35:02.460 --> 00:35:08.059
to reflect the family likeness. In Jesus' name,

00:35:08.920 --> 00:35:12.780
amen. I'd like for us to sing this one verse

00:35:12.780 --> 00:35:17.579
before we go of 274. Philip Bliss here reflects

00:35:17.579 --> 00:35:21.619
upon this title, Children of God, and he says,

00:35:21.940 --> 00:35:24.659
oh, glorious calling, and indeed it is. Let's

00:35:24.659 --> 00:35:39.750
stand as we sing the third verse of 274. Sing

00:35:39.750 --> 00:35:45.210
it, children of God. Children of God, O glorious

00:35:45.210 --> 00:35:49.489
calling, surely His grace...
