WEBVTT

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Thank you, Paul and music team. I'm going to

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ask you to open your Bible with me to 1st Timothy

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as we begin a study of a book that tells us how

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to do church. Have you ever had a close friend,

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a relationship that was so dear to you that that

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person seemed like a part of your family, perhaps

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even more precious than your own brother or sister?

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Perhaps even more precious than your parent.

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I've had a few of those relationships in my life.

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I remember a family that we became close to in

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our ministry in Kentucky and still today, out

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of all the people, the hundreds of people in

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that church, they're the ones that we stay in

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closest contact with. We see them each time we

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go back. He happens now to be a state legislator

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in Kentucky and is serving the Lord as a teacher

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in a school system in northern Kentucky, but

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a legislator as well. And whenever we get together,

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well, you know, we just let our hair down. We

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have a good time. Because we're close. We're

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like family. Our kids, when they were all small,

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they thought they were really cousins to each

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other. Those kinds of relationships are precious.

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And that's how Paul felt about Timothy, whom

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he calls my true child in the faith. My true

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child in the faith. Elsewhere, he refers to Timothy

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as my beloved and faithful child in the Lord.

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He says he served with me like a child serving

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his father. Paul apparently had led this young

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man to Christ on his first missionary journey

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as he went to the city of Lystra where Timothy

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was reared. At that time, Timothy was probably

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a teenager. He may have been as old as 18 or

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19. Some think he was even younger than that.

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Then just a few years later, three or four years

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later, Timothy had grown so much in the Lord

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that the Apostle asked him to become a part of

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his traveling missionary team. What an honor

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was Timothy's. They traveled together. They ate

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together, worked together, taught together. So

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much so that the apostle says of him to the Philippians,

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I have no one else of kindred spirit. Have you

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ever seen Anne of Avonlea? She was always looking

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for someone of kindred spirit. And she found

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a few. That's the way that Paul felt about this

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young man, Timothy. Such relationships are treasures

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in life. And if you don't have many of those,

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I want to encourage you to work at it. Really

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work at having those kinds of close relationships.

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After Paul's release from his first confinement

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in a Roman prison, it seems that he traveled

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again for several years. This is not recorded

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in the book of Acts, but early historians of

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the church tell us about Paul's travels after

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his first imprisonment. Then later he was imprisoned

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again, you recall, and ultimately martyred in

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Rome. In that interim period between the two

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imprisonments, Paul did a good deal of traveling,

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and on one of his journeys he went through Ephesus,

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where he had spent years of his life, where he

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had led many people to Christ and baptized them.

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He went back to Ephesus, and with him on that

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occasion was Timothy. Apparently, because of

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some problems that had arisen in the church,

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Paul left Timothy behind. He said, Timothy, I

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want you to stay here while I go on. He went

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on to the area of Macedonia, and there he penned

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a letter back to Timothy, and that's what we're

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studying together. I invite you to open your

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Bible and follow along as I begin reading in

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verse 1. Paul, an apostle of Christ Jesus, according

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to the commandment of God our Savior, and of

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Christ Jesus who is our hope. To Timothy, my

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true child in the faith, grace, mercy, and peace

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from God the Father in Christ Jesus our Lord.

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As I urged you upon my departure from Macedonia,

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remain on at Ephesus. In order that you may instruct

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certain men not to teach strange doctrines, nor

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to pay attention to myths and endless genealogies,

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which give rise to mere speculation rather than

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furthering the administration of God, which is

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by faith. But the goal of our instruction is

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love from a pure heart and a good conscience

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and a sincere faith. For some men straying from

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these things have turned aside to fruitless discussion,

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wanting to be teachers of the law, even though

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they do not understand either what they are saying

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or the matters about which they make confident

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assertions. But we know that the law is good

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if one uses it lawfully, realizing the fact that

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law is not made for a righteous man, but for

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those who are lawless and rebellious. for the

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ungodly and sinners, for the unholy and profane,

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for those who kill their fathers or mothers or

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murderers, and immoral men and homosexuals and

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kidnappers and liars and perjurers, and whatever

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else is contrary to sound teaching, according

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to the glorious gospel of the blessed God with

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which I have been entrusted. Now, as we think

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about the book of 1 Timothy, we need to understand

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that this book is written to a pastor. That doesn't

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mean that its content is only relevant for pastors.

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It's relevant for all of us. But it does mean

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that he's going to talk about a pastor's responsibility

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and the role of various people in the church.

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I think we have a key verse for the book of Timothy

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in chapter 3. Where in verse 14 he says I am

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writing these things to you Hoping to come to

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you before long, but in case I'm delayed I Write

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so that you may know how one ought to conduct

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himself In the household of God which is the

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Church of the Living God So he is writing back

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to Timothy who is now probably in his mid -30s

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possibly as old as 40, and we all know how young

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40 is. He is writing to this young man to tell

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him how he is to do church, what it means to

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have church, what a church is about, what are

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some of the orders for the church. And so I've

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arranged an outline of the book along that theme,

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and if you have your outline in your folder you

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can turn to it. Chapter 1, Paul explains that

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If we're going to do church, if we're going to

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be a church, if we're going to act like a church,

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then in the first place we have to stay on course

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with the message. We're going to talk about that

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today and next week, possibly the week after

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that. He goes on in chapter 2 then to say, if

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we're going to do church, we must arrange order

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in its ministry. It's a certain order for things.

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Third, he says, if we're going to do church,

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we have to maintain standards for those who are

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leaders. In chapter four, he tells us that if

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we're going to do church, we must guard against

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the enemies who will attack us. And then in the

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last two chapters, he says, if we're really going

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to do church, if we're going to be a church,

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then we have to resolve conflicts among the members

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of the church. Now, amid the contemporary confusion

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that exists today about what it means to be a

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church, we need to take a fresh look at what

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God has to say about it. To be a church, in the

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first place, a congregation must stay on course

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with God's message, the gospel of Jesus Christ.

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Now, someone says, well, that's obvious, isn't

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it? Well, you would think it would be obvious

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that to be a church one must stay on course with

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God's message. But it's not as obvious to everyone

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as we might think. For the sake of cultural relevance,

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there are those who are willing to compromise

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the message of Jesus Christ. In order to have

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intellectual acceptance by some, There are churches

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that are willing to change the message of Jesus

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Christ. For the sake of being active in popular

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social causes, there are so -called churches

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that are willing to corrupt the gospel of Jesus

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Christ. So do not think that this first statement

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is as obvious as it may seem to you. That in

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order for a congregation to truly be a church,

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it must stay on course with God's message. Forsaking

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that message or diluting it or confusing it forfeits

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the claim of a group of people to be a church

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in a biblical sense. So what I'm suggesting this

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morning is that while there are lots of people

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meeting even in our area under the name of church,

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in a biblical sense they are a church only if

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they have God's message proclaimed in their ministry.

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That is why I'm saying that in order to be a

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church, in order to do church, a congregation

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must stay on course with God's message. That's

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what Paul writes about in chapter 1. He warns

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several times about going astray or turning aside

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as he puts it in verse 6. There are some men,

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he says, who have missed the mark. They have

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gone astray in their message. The result of that

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is that they have turned aside to fruitless discussion.

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I'm especially aware of that verb turned aside

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today because it's a medical term meaning to

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dislocate. And I have a back that is dislocated

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this morning. You may see that I am walking and

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standing tenderly because of dislocation. Well,

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it can happen to your body. It can happen to

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your church as well. It can happen to your message.

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You see, and what was happening in the church

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at Ephesus apparently was a temptation to turn

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aside from the gospel message. There were some

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who had already strayed off course and had become

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dislocated. They had twisted away from that message.

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Paul warns about that. Now, to stay on course,

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what we need to do is to use God's navigation

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chart. If I can use that sort of a picture for

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you. God has a navigation chart which He outlines

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for us in this paragraph that we have read. And

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on this chart He tells us with regards to our

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message there is a port that we're heading toward.

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There is a destination. He says there are perils

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that we have to be aware of on this chart. so

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that we stay clear of the peril. And he says

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that there is plotting that needs to be done.

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So let's think of it in those terms. The port

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of our course is changed lives. That's the goal.

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That's the destination that our preaching, our

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instruction needs to have. That's where we're

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headed with our ministry. It is the transformed

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lives of all those who believe that is our goal.

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In other words, the port of our course or the

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goal we're headed for is not political activism.

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It is not social causes. It is not cultural renewal,

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nor is it national recovery. Not that any of

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these things are bad in themselves. They may

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even be a part of a byproduct. of what we do.

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But the point is that our goal, our port, is

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individual lives that are transformed by the

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power of God. How can a church know if it's on

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track? The answer is, check the lives of its

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people. You don't necessarily look at its size.

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You don't look at the annual budget. Its buildings

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can fool you. It may have a wonderful reputation.

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The only real way to know if a church is on course

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is to see the lives of its people. That's the

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goal that we seek in our message. really reduces

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this to one word. When in verse 5 He says, the

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goal of our instruction is love. Love, the greatest

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of all Christian graces. Jesus said, by this

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shall all men know you are My disciples if you

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have what? Hello? Love for one another. Right.

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He says, the Apostle Paul says, Now there abides

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faith, hope, and love, but the greatest of these

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is what? Love. It's the greatest of all. So Paul

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seems to pick out that word and he summarizes

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transformed living in love. I think that's fair

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enough. Because when one loves, there is a willingness

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to seek the welfare of others, even enemies,

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at personal sacrifice for the glory of God. That's

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what love is. He says this love needs to come

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from a pure heart, from a good conscience, and

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sincere faith. Eugene Peterson has written a

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paraphrase of the New Testament. If you don't

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have it, you need to get it. It's called The

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Message. If you enjoy the Living Bible, for example,

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a paraphrase of the Bible, you'll even more enjoy

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Eugene Peterson's The Message. Someone told me

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recently that he was in a unique place to write

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a paraphrase of the Bible because in the last

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20 years he's not even read an English translation

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of the Bible. All he's been reading is the Greek

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and the Hebrew. Well, it takes a very special

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person to do that sort of thing and because of

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his acquaintance with the original languages

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as well as his unique ability as a writer. Eugene

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Peterson has written this paraphrase and he says

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regarding this verse, this is how he puts it.

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The whole point of what we're urging is simply

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love. Love uncontaminated by self -interest and

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counterfeit faith. A life open to God. That's

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what we're talking about. The port of the course

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that we're on, the goal of this course is changed

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lives. You see, it's not enough for us to be

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hearers of the Word. We must be transformed doers

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of the Word. The measurement of a church is not

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how much its people know about the Bible's content.

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It is how much the congregation applies. in its

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life. That tells you whether a church is on course.

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It is not adequate merely to study the Bible

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and to know its facts as important as that is.

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Those facts must be allowed to transform us.

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How does that happen? By welcoming God's truth

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into our hearts. not merely taking it into our

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heads, but allowing it to sink into the deepest

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part of us. And they're choosing to yield to

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what it says, to fashion our lives accordingly.

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We were at the State Fair a few weeks ago and

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went to the, what's it called, Heritage Square,

00:18:21.839 --> 00:18:24.880
and back in there was a blacksmith shop. Can

00:18:24.880 --> 00:18:27.630
we get back there? We happened to be there at

00:18:27.630 --> 00:18:29.930
the time when the blacksmith was doing his work,

00:18:30.009 --> 00:18:33.569
putting his iron into the forge, heating it up,

00:18:33.630 --> 00:18:36.529
getting it nice and hot, and then putting it

00:18:36.529 --> 00:18:38.630
on the anvil and pounding it. I don't think I'm

00:18:38.630 --> 00:18:42.190
going to do that move again. Pounding that anvil.

00:18:44.029 --> 00:18:46.789
And what happened? Well, that metal was conformed

00:18:46.789 --> 00:18:50.049
to it. You see, that's what needs to happen when

00:18:50.049 --> 00:18:53.759
we come to church. to a service. That's what

00:18:53.759 --> 00:18:56.579
needs to happen when we open our Bibles to read

00:18:56.579 --> 00:18:59.759
it. That's what needs to happen in our cell groups,

00:19:00.279 --> 00:19:04.559
in our small churches, that our lives become

00:19:04.559 --> 00:19:08.940
warm to it so that our lives then can be shaped

00:19:08.940 --> 00:19:15.279
after the Word of God transformed to it. One

00:19:15.279 --> 00:19:19.079
of our strategies adopted as a church is to teach

00:19:19.079 --> 00:19:24.009
God's Word for life change. Our concern is for

00:19:24.009 --> 00:19:27.710
more than content. It must go beyond that to

00:19:27.710 --> 00:19:32.170
change in all of us who are hearers. And so we

00:19:32.170 --> 00:19:34.670
cannot be content in our Sunday school classes,

00:19:34.970 --> 00:19:38.329
in our small churches, in ourselves, in our Bible

00:19:38.329 --> 00:19:42.769
studies, wherever in our ministry unless we are

00:19:42.769 --> 00:19:47.980
seeing changed lives. Merely dumping the content

00:19:47.980 --> 00:19:51.339
of the Bible into people's minds produces arrogant

00:19:51.339 --> 00:19:57.319
airheads. It creates critical spirits of self

00:19:57.319 --> 00:20:00.960
-absorbed people who are lazy and uncommitted.

00:20:02.220 --> 00:20:05.579
It is insufficient, and when it happens it means

00:20:05.579 --> 00:20:09.740
that a church is off course. For when a church

00:20:09.740 --> 00:20:13.799
is on course, it will reach the goal of love.

00:20:16.020 --> 00:20:19.319
changed lives, conformed to the life of the Lord

00:20:19.319 --> 00:20:22.519
Jesus Christ. So my point is that we know we

00:20:22.519 --> 00:20:26.819
are on course when we see changed lives, and

00:20:26.819 --> 00:20:29.279
that's the port toward which we as a church have

00:20:29.279 --> 00:20:34.660
chosen to head. Secondly, the peril of our course

00:20:34.660 --> 00:20:39.500
is identified in this text as strange doctrines.

00:20:39.819 --> 00:20:43.700
He says these we must avoid. These are doctrines

00:20:43.700 --> 00:20:47.519
which are different. than those that harmonize

00:20:47.519 --> 00:20:52.140
with the message of Christ. Here Paul is concerned

00:20:52.140 --> 00:20:56.000
about false teaching from what were called Judaizers.

00:20:57.220 --> 00:20:59.740
People who were committed to the Old Testament

00:20:59.740 --> 00:21:03.460
law and sought to mix that law with the grace

00:21:03.460 --> 00:21:06.380
of God. There also may have been some Gnostics

00:21:06.380 --> 00:21:09.400
among them, but primarily it was Judaizers and

00:21:09.400 --> 00:21:15.039
so they were misusing the law. Now Paul says

00:21:15.039 --> 00:21:19.960
the law has a good purpose. It has a lawful use,

00:21:19.980 --> 00:21:26.460
and what's its use? To expose sin. It shows where

00:21:26.460 --> 00:21:31.920
we're short of God's glory. It reveals in us

00:21:31.920 --> 00:21:36.980
the dark spots. The law's purpose is to expose

00:21:36.980 --> 00:21:43.549
the sinfulness of sin. The law defines sin. Sin

00:21:43.549 --> 00:21:46.630
has always existed even before the law of Moses,

00:21:47.289 --> 00:21:50.210
but when God gave that law, when God gave the

00:21:50.210 --> 00:21:54.890
Ten Commandments, it defined sin so that it could

00:21:54.890 --> 00:22:00.849
be seen and understood. These people were saying

00:22:00.849 --> 00:22:03.230
that somehow there is hope in the law. That is

00:22:03.230 --> 00:22:07.190
that by keeping the Ten Commandments, And believing

00:22:07.190 --> 00:22:10.349
in Jesus Christ, one could be saved. Paul says,

00:22:10.630 --> 00:22:17.089
bad message, strange doctrine. We don't become

00:22:17.089 --> 00:22:21.230
saved by keeping the law. The law tells us we

00:22:21.230 --> 00:22:24.450
need a savior. Its purpose is then fulfilled.

00:22:26.710 --> 00:22:29.089
These people were confused about that. You see,

00:22:29.650 --> 00:22:32.869
our hope is not in ourselves. It's not in the

00:22:32.869 --> 00:22:38.190
law. Our hope is in Jesus Christ. So there's

00:22:38.190 --> 00:22:41.609
a warning here about false doctrines which sidetrack

00:22:41.609 --> 00:22:45.210
from God's kingdom and God's purpose. He says

00:22:45.210 --> 00:22:50.289
in verse 4, these things do not further the administration

00:22:50.289 --> 00:22:53.470
of God. That is God's purpose. God's carrying

00:22:53.470 --> 00:22:57.630
out His purpose. Strange doctrines never do that.

00:22:59.329 --> 00:23:01.710
Well, you say we don't have Judaizers around

00:23:01.710 --> 00:23:05.029
anymore. Well, perhaps not by that name, but...

00:23:04.809 --> 00:23:07.529
We do have false doctrines that the Church must

00:23:07.529 --> 00:23:12.329
be aware of. The Church, and I'm using that term

00:23:12.329 --> 00:23:16.089
in the broadest sense, is today being told that

00:23:16.089 --> 00:23:19.950
we should adopt what I'm terming populist theology.

00:23:22.769 --> 00:23:28.349
Theology that is fashioned and formed by populist

00:23:28.349 --> 00:23:32.269
movements in our nation, in our culture. The

00:23:32.269 --> 00:23:35.069
gay movement is having an effect on the theology

00:23:35.069 --> 00:23:39.509
of some so -called churches, as is the pro -abortion

00:23:39.509 --> 00:23:44.109
movement, as is feminism. And what he is telling

00:23:44.109 --> 00:23:47.470
us here is that we are to be sure that the message

00:23:47.470 --> 00:23:51.890
stays pure. We're to stay on course and not give

00:23:51.890 --> 00:23:57.309
heed to false doctrines, strange doctrines. that

00:23:57.309 --> 00:23:59.950
come from populist theology. And then there is

00:23:59.950 --> 00:24:04.029
prosperity theology. We must be aware of that

00:24:04.029 --> 00:24:07.430
teaching that says somehow if we are faithful

00:24:07.430 --> 00:24:11.230
to God and sacrifice for God and do all the things

00:24:11.230 --> 00:24:13.230
we should, we're going to be healthy, wealthy,

00:24:13.410 --> 00:24:20.779
and wise. That is a theology that is somewhat

00:24:20.779 --> 00:24:23.039
declining, I think, today in the church, but

00:24:23.039 --> 00:24:25.319
it's out there. You hear it on television. You

00:24:25.319 --> 00:24:29.559
get mailings from people who teach this strange

00:24:29.559 --> 00:24:34.980
doctrine. They're off course. There is a psychologized

00:24:34.980 --> 00:24:39.980
theology. The gospel of self -help, the gospel

00:24:39.980 --> 00:24:44.940
of the higher power, which mixes together the

00:24:44.940 --> 00:24:50.980
feeble Attempts of man to help himself and the

00:24:50.980 --> 00:24:56.599
gospel of Jesus Christ. Strange doctrines. How

00:24:56.599 --> 00:24:59.279
are we to recognize these doctrines by testing

00:24:59.279 --> 00:25:02.940
them against the Word of God? We're not to believe

00:25:02.940 --> 00:25:06.099
everything we read or hear as though it's the

00:25:06.099 --> 00:25:10.759
truth. The great American axiom is, does it work?

00:25:11.599 --> 00:25:16.420
If it does, it must be okay. The Bible's axiom

00:25:16.420 --> 00:25:21.299
is, is it true? If it's true, it's okay and it'll

00:25:21.299 --> 00:25:27.279
work. We are so pragmatic in America. We look

00:25:27.279 --> 00:25:30.180
for what works and if some teaching comes along

00:25:30.180 --> 00:25:34.400
that seems to help the human condition, there

00:25:34.400 --> 00:25:38.039
is a tendency to absorb it and adopt it and bring

00:25:38.039 --> 00:25:42.019
it into the Word of God. We are not to compromise

00:25:42.019 --> 00:25:46.059
in any sense the power of the simple gospel of

00:25:46.059 --> 00:25:50.980
the Lord Jesus Christ to transform lives. If

00:25:50.980 --> 00:25:55.299
you're interested in this sort of thinking, these

00:25:55.299 --> 00:25:57.680
notions, I would encourage you to get a hold

00:25:57.680 --> 00:26:02.900
of a book entitled No God but God by Oz Guinness

00:26:02.900 --> 00:26:07.119
and John Seal, who are the editors of it, which

00:26:07.119 --> 00:26:10.119
exposes some of the strange doctrines in the

00:26:10.119 --> 00:26:15.299
church today. So as we think about God's navigation

00:26:15.299 --> 00:26:19.259
chart, He's given us the port. He said in journey

00:26:19.259 --> 00:26:24.200
we are to avoid the peril of strange doctrines

00:26:24.200 --> 00:26:28.880
which will wreck us. We have to navigate around

00:26:28.880 --> 00:26:32.880
them in order to stay on course. And finally

00:26:32.880 --> 00:26:35.859
He says the plotting of our course is by sound

00:26:35.859 --> 00:26:41.359
teaching. Navigators have checkpoints on their

00:26:41.359 --> 00:26:47.000
charts. At these points, they use various means

00:26:47.000 --> 00:26:51.319
to find out where they are. Sometimes there are

00:26:51.319 --> 00:26:55.000
visual sightings. This was especially common

00:26:55.000 --> 00:27:00.680
before we had modern technology. Submarines had

00:27:00.680 --> 00:27:04.559
to come to the surface and use the stars, or

00:27:04.559 --> 00:27:07.279
perhaps if they thought they were close to some

00:27:07.279 --> 00:27:10.670
body of land. They would check their chart and

00:27:10.670 --> 00:27:12.569
see if the land was where they thought it should

00:27:12.569 --> 00:27:15.809
be by visual sightings, by the stars. Today we

00:27:15.809 --> 00:27:19.329
have satellites so that airplanes and ships and

00:27:19.329 --> 00:27:22.109
submarines under the sea can nearly instantly

00:27:22.109 --> 00:27:24.670
tell exactly where they are within a few feet

00:27:24.670 --> 00:27:29.309
on the globe. So they can plot their course by

00:27:29.309 --> 00:27:33.009
these measurements. How do we plot our course

00:27:33.009 --> 00:27:38.460
so that we don't stray? The apostle says it is

00:27:38.460 --> 00:27:42.539
by sound teaching. He says in verse 10, whatever

00:27:42.539 --> 00:27:47.720
else is contrary to sound teaching. You see,

00:27:48.140 --> 00:27:53.339
sound teaching exposes us when we have gone astray.

00:27:55.339 --> 00:27:59.039
Sound teaching gives us assurance that we're

00:27:59.039 --> 00:28:03.359
on track or it warns us that we have strayed.

00:28:03.599 --> 00:28:07.960
Sound teaching helps us to know where we are.

00:28:08.680 --> 00:28:11.279
Sound teaching from the Bible condemns sin. It

00:28:11.279 --> 00:28:17.119
doesn't redefine it. It doesn't excuse sin. It

00:28:17.119 --> 00:28:19.880
doesn't say you were just born that way, you

00:28:19.880 --> 00:28:25.619
can't help it. Sound teaching confronts sin and

00:28:25.619 --> 00:28:30.140
condemns it. It calls for repentance, not recovery.

00:28:31.980 --> 00:28:37.920
Sound teaching also glorifies God, not man. It

00:28:37.920 --> 00:28:42.900
points to God as Savior, not to man as his own

00:28:42.900 --> 00:28:47.859
Savior. It honors God. It's not egocentric with

00:28:47.859 --> 00:28:52.279
its theories and its therapies. Sound teaching

00:28:52.279 --> 00:28:56.039
also stimulates to life change, not merely to

00:28:56.039 --> 00:28:59.720
religious knowledge. Today in America there are

00:28:59.720 --> 00:29:02.599
pulpits that apologetically give sermonettes

00:29:02.599 --> 00:29:08.299
for Christianettes, who give out social commentaries

00:29:08.299 --> 00:29:12.859
on the issues of the day, who provide humorous

00:29:12.859 --> 00:29:15.720
monologues that entertain and tickle the ears

00:29:15.720 --> 00:29:18.700
of the hearers. And some of those churches are

00:29:18.700 --> 00:29:22.980
filling up. The only problem is the lack of sound

00:29:22.980 --> 00:29:26.680
teaching will lead those churches to shipwreck.

00:29:28.360 --> 00:29:30.980
Because it is only the sound teaching of the

00:29:30.980 --> 00:29:33.740
gospel of Jesus Christ as he mentions in verse

00:29:33.740 --> 00:29:38.920
11. The gospel of the blessed God that will keep

00:29:38.920 --> 00:29:43.799
us on course. So we need constant sound teaching

00:29:43.799 --> 00:29:46.700
for the plotting of our course so that we eventually

00:29:46.700 --> 00:29:51.740
get to our goal. How are we to do church? We're

00:29:51.740 --> 00:29:54.559
to do church by staying on course with God's

00:29:54.559 --> 00:29:58.450
message. How do we do that? But we do that by

00:29:58.450 --> 00:30:02.910
remembering that our goal is changed lives. That's

00:30:02.910 --> 00:30:07.390
our port. That there are perils of strange doctrines

00:30:07.390 --> 00:30:09.369
that are out there that will lead us astray.

00:30:09.650 --> 00:30:13.210
We must be alert to those. We stay on course

00:30:13.210 --> 00:30:16.250
by constantly checking ourselves against the

00:30:16.250 --> 00:30:19.829
sound teaching of the gospel of Jesus Christ.

00:30:22.410 --> 00:30:26.779
We as a church need to stay on course. But we

00:30:26.779 --> 00:30:29.859
do that by each of us individually staying on

00:30:29.859 --> 00:30:32.039
course. And so the question that I want to close

00:30:32.039 --> 00:30:38.119
with is this. Are you on track spiritually? Have

00:30:38.119 --> 00:30:41.859
you in the first place had a saving, genuinely

00:30:41.859 --> 00:30:46.559
saving experience with Jesus Christ? Do you know

00:30:46.559 --> 00:30:48.660
beyond the shadow of a doubt that He is your

00:30:48.660 --> 00:30:51.579
Lord and Savior? And should you drop dead today?

00:30:52.359 --> 00:30:55.359
Or you'd be involved in a terrible accident like

00:30:55.359 --> 00:30:58.880
those 132 people on the airplane the other day.

00:31:00.220 --> 00:31:02.940
You would at that instant of death go to be with

00:31:02.940 --> 00:31:07.059
the Lord. I hope you have that assurance. If

00:31:07.059 --> 00:31:11.359
not, will you trust the Lord Jesus? Genuinely

00:31:11.359 --> 00:31:14.640
and truly? Are you allowing His Word to change

00:31:14.640 --> 00:31:18.460
your life? Is your life hot enough spiritually

00:31:18.460 --> 00:31:22.170
that it will conform itself? to the teaching

00:31:22.170 --> 00:31:26.970
of the Word of God? Are you checking yourself

00:31:26.970 --> 00:31:31.470
to be sure you're on course? These are important

00:31:31.470 --> 00:31:34.549
questions for us as we track ourselves spiritually.

00:31:36.049 --> 00:31:39.829
As we begin a new fall of ministry with excitement

00:31:39.829 --> 00:31:44.990
and opportunities, I hope it's a time for all

00:31:44.990 --> 00:31:47.289
of us just to stop and reflect for a moment and

00:31:47.289 --> 00:31:52.920
say, Lord, am I Who and what and where I ought

00:31:52.920 --> 00:31:59.599
to be and if not then Let's say Lord get me on

00:31:59.599 --> 00:32:07.240
course Let's pray together Father you are so

00:32:07.240 --> 00:32:10.440
good to us. You are gracious and kind and loving

00:32:10.440 --> 00:32:16.440
and Today as we pause at the end of this message

00:32:17.389 --> 00:32:20.190
It's a time for us to reflect individually on

00:32:20.190 --> 00:32:24.349
whether we, personally, are on track spiritually

00:32:24.349 --> 00:32:28.710
or if somehow we have been twisted and turned

00:32:28.710 --> 00:32:33.029
aside and gone astray. There may be some of us

00:32:33.029 --> 00:32:37.130
who are near rocks who have broken up because

00:32:37.130 --> 00:32:42.690
we've shipwrecked. Thank you that you are willing

00:32:42.690 --> 00:32:45.700
to give us a new beginning. that you are willing

00:32:45.700 --> 00:32:48.380
to point us in the right direction, that you

00:32:48.380 --> 00:32:51.420
are willing to be on board with us and be our

00:32:51.420 --> 00:32:57.059
captain to steer our ship. I pray that right

00:32:57.059 --> 00:32:59.359
now you might truly be the captain and lord of

00:32:59.359 --> 00:33:03.440
each of our lives. Is he the lord of your life,

00:33:03.579 --> 00:33:06.119
my friend? Before I finish praying, if he is

00:33:06.119 --> 00:33:08.259
not, will you just lift your hand and say, Pastor,

00:33:08.279 --> 00:33:12.220
today I am by the lifted hand saying, Jesus Christ.

00:33:12.460 --> 00:33:16.059
will now be the Lord of my life. I've not been

00:33:16.059 --> 00:33:18.839
listening to Him. I've gone astray. I've not

00:33:18.839 --> 00:33:23.059
been on course. But I today, at this moment,

00:33:24.000 --> 00:33:28.240
am making Jesus Christ the Lord of my life. Yielding

00:33:28.240 --> 00:33:31.299
myself to Him. Would you lift your hand just

00:33:31.299 --> 00:33:42.200
for a moment? Yes. Someone else? Father, I thank

00:33:42.200 --> 00:33:45.900
you that you have spoken to this heart and I

00:33:45.900 --> 00:33:49.420
pray that whatever the issues are, by your grace,

00:33:50.440 --> 00:33:53.619
you would move into that life and bring about

00:33:53.619 --> 00:33:59.579
that redirection that is so needed today. We

00:33:59.579 --> 00:34:04.420
thank you that in your grace, your amazing grace,

00:34:05.720 --> 00:34:09.789
you minister to us where we are. And I pray that

00:34:09.789 --> 00:34:13.750
for those of us who can honestly say we believe

00:34:13.750 --> 00:34:18.610
we're on course, I pray that we today will be

00:34:18.610 --> 00:34:22.809
allowing you to change our lives by your word,

00:34:23.050 --> 00:34:28.449
by the work of your spirit. Would you stand together

00:34:28.449 --> 00:34:31.449
with me please with head bowed, eyes closed,

00:34:32.190 --> 00:34:35.250
as we sing this chorus expressing our yieldedness

00:34:35.250 --> 00:34:40.420
to the Lord. I surrender.
