WEBVTT

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PBS aired a series this last week on television

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on its front -line program entitled From Jesus

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to Christ, The First Christians. The series examined

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the origins of Christianity and its development

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as a world religion. The first segment was dedicated

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primarily to the life and times of Jesus. Perhaps

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some of you saw it. The contributing scholars

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included recognized theologians from liberal

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schools of religion and seminaries across the

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country. Nearly all of them, I believe, are associated

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with the controversial Jesus Seminar. This think

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tank, I mean think tank of higher critical scholars,

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pardon me, has an agenda. And the agenda is to,

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they say, discover the historical Jesus behind

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what they perceive to be the traditions and fabrications

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of the New Testament. You see, they approach

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it with a bias, and that is that the story of

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Jesus as recorded in the Gospels is nothing more

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than a collection of imperfect memories and fabrications

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and legends. And so they are seeking, they say,

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to find the historical Jesus. Sadly, they miss

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Him by a mile. Now, if you want to know what

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more I think of the Jesus seminar, you can see

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me afterward if I'm unclear about it. But I do

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want to say that I found the series interesting.

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If one can wade through the bias, of the writers.

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It's worth watching from the historical and cultural

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and even the photographic perspectives. I was

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troubled though by what they did in the series

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in establishing what seems to be an antinomy,

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a contradiction between fact and faith. In other

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words, they claim that the facts as they have

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discovered them are over here. And that faith

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is over here on this side. That somehow the two

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are in contradiction and when the facts are known

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we have to then believe. The facts they say are

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established from archaeology and from history

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and anthropology. What we believe, faith, is

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what we wish were true. even though the facts

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don't substantiate them. The faith, they say,

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is what we desire to be true, and in fact they

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applied that to the resurrection. They admit

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that there is historical evidence that Jesus

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died by crucifixion, but they say there is no

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evidence of the resurrection. And so they propose

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that the followers of Jesus created the idea

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of the resurrection in order to make sense of

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what had happened to Jesus and to them. In other

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words, they wished that it were true, and so

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for them it was true. That is not a biblical

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definition of faith, my friend. Genuine faith,

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the kind of faith that God calls for and honors,

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does not rest merely upon our wishes. or our

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desires. It rests upon evidence. It rests upon

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proof or testimony. God never expects our faith

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to contradict facts, although He does call upon

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our faith to sometimes supersede facts. That

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is, we may not have the facts and therefore we're

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called upon to believe the truth of His testimony.

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The real question posed by these apostate scholars

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is this. Is the historical evidence that we have

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in the Bible reliable or not? These kinds of

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scholars have no problem accepting the word of

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Josephus and other ancient historians. They do

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not question the writings of those people and

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yet they refuse to give the Bible the same courtesy

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or the same credence. And yet, the Bible has

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never been proven to be an error. Time and time

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again, doubts about its accuracy, its historicity,

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have been overwhelmed by the archaeologist's

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spade or the historian's eye. And so I want to

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think about the resurrection this morning and

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simply take the historical evidence that we have.

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Believing the Bible to be true, not approaching

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it with a bias that somehow it couldn't be true,

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but accepting the Bible for exactly what it says

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as a historical document. What do we know about

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the resurrection? Well, here are the facts, some

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of them. We know first that Jesus expected to

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be raised from His grave. It was not a creation

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of His followers. He Himself predicted He would

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rise from the grave. In Luke 9, 22, He said,

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The Son of Man must suffer many things and be

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rejected by the elders and chief priests and

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scribes, and be killed, and be raised up on the

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third day. Later again in the Gospel of Luke,

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chapter 18. verses 31 through 33 he warns the

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12 behold we are going up to Jerusalem and all

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things which are written through the prophets

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about the Son of Man will be accomplished for

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he will be delivered up to the Gentiles and will

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be mocked and mistreated and spit upon and after

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they have scourged him they will kill him and

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the third day he will rise again So, what do

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we know from the historical record? It is this,

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that Jesus expected to be raised from His grave

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on the third day. My conclusion is this, if the

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resurrection had not occurred, every other thing

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that Jesus said would have been invalidated.

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Everything. We know that Jesus expected to be

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raised. From the historical evidence, we know

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that his tomb was empty on the third day. Again,

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Luke, the master historian, by the way, every

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bit the historian that Josephus was, only more

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accurate. Luke in the 24th chapter of his gospel

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writes about the three women who were the first

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witnesses of the resurrection. On the first day

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of the week, at early dawn, they came to the

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tomb, bringing the spices which they had prepared,

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and they found the stone rolled away from the

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tomb. And when they entered, they did not find

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the body of the Lord Jesus. And it happened that

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while they were perplexed about this, behold,

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two men suddenly stood near them in dazzling

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apparel. And as the women were terrified and

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bowed their faces to the ground, the men said

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to them, Why do you seek the living one among

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the dead? He is not here, but he has risen. Remember

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how he spoke to you while he was still in Galilee,

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saying, the Son of Man must be delivered into

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the hands of sinful men and be crucified, and

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the third day rise again. John recounts the eyewitnesses

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of the two disciples who first arrived at the

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tomb. He says Peter therefore went forth and

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the other disciple as John himself and they were

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going to the tomb and the two of them were running

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together and the other disciple ran ahead faster

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than Peter and came to the tomb first and Stooping

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and looking in he saw the linen wrappings lying

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there, but he did not go in Simon Peter therefore

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also came following him and entered the tomb

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and he beheld the linen wrappings lying there

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and the face cloth which had been on his head

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not lying with the linen wrappings but rolled

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up in a place by itself. So the other disciple

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who had first come to the tomb entered then also,

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and he saw and believed. We know from the historical

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record that the tomb in which Jesus was placed

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after his crucifixion was empty on the morning

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of the third day. If the tomb had not been empty,

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Jesus' followers would have faced ridicule and

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been quickly dismissed. But they were not because

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the tomb was, in fact, empty. We also know this

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from the historical evidence that His enemies

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did not take His body. In fact, they put a guard

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in front of the grave to ensure that it would

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stay there. The Gospel of Matthew tells us about

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this. On the next day, which is the one after

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the preparation, it says, the chief priests and

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the Pharisees gathered together with Pilate and

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said, sir, we remember that when he was still

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alive, that deceiver said, after three days,

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I am to rise again. You see, even his enemies

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knew that he expected to rise the third day.

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Somehow these scholars to millennia later haven't

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figured that out. Therefore, they said, give

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orders for the grave to be made secure until

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the third day, lest the disciples come and steal

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him away, and say to the people he has risen

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from the dead. And the last deception be worse

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than the first. Pilate said to them, you have

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a guard. Go, make it as secure as you know how.

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And they went and made the grave secure, and

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along with the guard, they set a seal on the

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stone, a Roman seal, so that if anyone broke

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it, he would be punished by death by Rome. You

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see, they were determined to keep his body in

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the grave. The last thing in the world they wanted

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to do was to take his body out of the grave.

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But they failed in their efforts. He rose from

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the grave, and later his enemies schemed to cover

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up what they could not explain. Matthew goes

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on to say, Some of the guard came into the city

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and reported to the chief priests all that had

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happened. And when they had assembled with the

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elders and counsel together, they gave a large

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sum of money to the soldiers. They bribed them

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and said, You are to say his disciples came by

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night and stole him away while we were asleep.

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And if this should come to the governor's ears,

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we will win him over and keep you out of trouble."

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And they took the money and did as they had been

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instructed. And this story, says Matthew, was

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widely spread among the Jews and is to this day.

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And so, what are the facts? The historical evidence

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is that his enemies did not have, nor could they

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produce, his body. If, in fact, they had stolen

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his body, they could have produced it, and that

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would have been the end of Christianity. The

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Jesus Seminar scholars ignore the dilemma of

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the empty tomb, but it brings me to the fourth

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fact that we know from the historical evidence,

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and that is that his followers were transformed.

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We know this. The historical record says so.

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They were not in the mood to create some resurrection

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myth. They were dispirited and depressed and

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fearful for their lives. For they were associated

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now with this man who had been crucified. And

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yet they were changed from a fearful, dispirited

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band of adherents to a joyful, triumphant body

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of apostles. who fearlessly proclaimed a resurrected

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Lord. Why? What changed them? It is that they

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saw Him, individually and in groups. Groups large

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and groups small. They ate with Him. They touched

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Him. They talked with Him. The empirical evidence

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for the resurrection could not be greater in

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the historical record. Here is proof that Jesus

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bodily rose from the grave. He said to them after

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his resurrection, see my hands and my feet that

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it is I myself. Touch me and see. For a spirit

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does not have flesh and bones, as you see that

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I have. And while they could not believe it for

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joy and for marveling, he said to them, Have

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you anything here to eat? And they gave him a

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piece of broiled fish, and he took it and ate

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it before them." And again, Luke the historian

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summarizes all of the accounts of his resurrection.

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and says in the book of Acts, the first chapter

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and the third verse, To these, his followers,

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he also presented himself alive after his suffering

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by many convincing proofs, appearing to them

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over a period of forty days. My friend, there

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is no other explanation for the transformation

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in the disciples. The powerful change in their

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disposition can only be explained in terms of

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the fact that they were convinced that Jesus

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truly had been raised from the dead. Now these

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are historical facts that are drawn from an ancient

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document that has withstood every attempt by

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skeptics and critics through the ages to undermine

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its accuracy. in every respect, the Bible. And

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today we stand upon the historical record of

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Jesus Christ, His birth, His life, His death,

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and His resurrection from the dead. We know these

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facts. Therefore, we believe. You see, there

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is no battle between faith and facts. God expects

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our faith to be grounded and built upon the facts

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that we have. We know these facts. Therefore,

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we believe that Jesus is the Savior or the Judge

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of every person. That's how the Bible portrays

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Him. He is either your Savior today or He is

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your Judge today. And one day you will stand

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before Him and He will fulfill that role in your

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life, saving you or judging you. And we believe

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furthermore that all who trust Him are saved

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and all who reject Him are condemned. That is

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the message of the Bible. That is the message

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of our faith. We believe, because of the historical

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facts that we have at hand, that all who trust

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in Him, believing that His death on the cross

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was for their sins, that He died as their substitute,

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taking God's punishment, condemnation upon Himself,

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that all who believe in Him will be forgiven

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of sins and will receive eternal life. But we

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also believe that all who neglect or reject that

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message continue on under the condemnation of

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God. On this Easter Sunday the message I hope

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is very clear to you that Jesus Christ is alive

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and that truth has implications that reach to

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the heart of every one of us. And if today you

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are trusting Him as your Savior, if you have

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received Him by faith into your life to forgive

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you and to be the Lord of your life, If that

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is a reality to you, then rejoice. And on this

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Easter day, give yourself anew to Him. For this

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One is worthy of our worship. He is worthy of

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our service. He is worthy of our sacrifice. But

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if you have not trusted in Him yet, if your life

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has not yet been transformed, by placing your

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faith in these facts. We invite you to do that

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today and to receive Him this morning into your

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heart, into your life, to change you now and

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to change your destiny forever. Let's pray together.

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Abraham Kuipers, a theologian, has written, In

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the valley of the shadow of death, The great

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highway divides itself. One road leads upward

00:19:39.599 --> 00:19:44.839
to eternal life, and the other downward to eternal

00:19:44.839 --> 00:19:50.480
death. And Jesus Christ makes all the difference.

00:19:55.480 --> 00:19:59.460
Father, I pray this morning that there may be

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some friend who is here who will trust in the

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Savior. Believing that Christ died for his sins.

00:20:10.230 --> 00:20:14.109
And in that faith, find forgiveness and eternal

00:20:14.109 --> 00:20:18.950
life. And in that act of faith, have his road

00:20:18.950 --> 00:20:23.309
changed so that he's no longer walking toward

00:20:23.309 --> 00:20:28.769
death, but walking toward life. May Jesus make

00:20:28.769 --> 00:20:34.049
a difference in that life today. And Father,

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may all of us who know You, who profess with

00:20:38.309 --> 00:20:46.230
our hearts deep abiding faith, may we go out

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of here determined to live anew, to give ourselves

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afresh to the Living Christ. yielding to the

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powerful Spirit of God who lives within us, experiencing

00:21:05.910 --> 00:21:08.950
every day the power of the resurrection of Jesus

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as we walk through this world. We thank you for

00:21:16.549 --> 00:21:21.170
the difference that Jesus makes, and we thank

00:21:21.170 --> 00:21:26.390
you for the truth, for the historical facts that

00:21:26.390 --> 00:21:30.890
you have given to us upon which our faith rests

00:21:30.890 --> 00:21:36.930
secure. Would you stand together with me and

00:21:36.930 --> 00:21:41.150
our heads are bowed? As we think about our lives

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ahead, let's just sing this chorus. Because He

00:21:45.529 --> 00:22:00.720
lives, I can face tomorrow. I can face tomorrow

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Because he lives All fear is gone Because I know

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And life is worth a living just because He lives.

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And all God's people said, Amen. God bless you

00:22:44.440 --> 00:22:46.799
and a blessed Easter to you. We're dismissed.
