WEBVTT

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Well, thank you. I'm glad three or four of you

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are here. We do miss the ladies who are at the

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retreat, but our men in the choir did a good

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job today. Thanks, guys, for doing that by yourselves

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today. And we certainly pray God's blessing upon

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Sword and Suzanne Laurenti, the director, Steve

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Jones, our music pastor who's along with them

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on this trip, and ask God to use them today in

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Arnold. I'm going to ask you to open your Bibles

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to Hebrews chapter 11. I want to acknowledge

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my family here today. I have a number of my family.

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Family, would you stand wherever you are? I can't

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see out there very well. All right, some in the

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back, some in the front. Lori and Kelly, Mike

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and Julie, and Emily, Luke. And my wife, Jeanette.

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What's the occasion? Well, I have a birthday

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this weekend. And I've got to share with you

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what happened Thursday night. I had no idea all

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these people were coming to our house. So Thursday

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night, I was working out in the yard a little

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bit, came in, took my shower. I was sitting there

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dressed for bed, basically. And the doorbell

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rang. And Jeanette said, well, I'll get it. And

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I was happy for her to do that because I wasn't

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prepared to go to the door. And I heard her say,

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no, we don't want any this time. And I thought,

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what child is at the door selling something this

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time of night? And then about two seconds later,

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a little person came walking into the room where

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I was, my granddaughter, Natalie, and she stuck

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her head around the corner and she said, happy

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birthday, Papa. Wow. Wow, what are you doing

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here? It was a great evening. I'll tell you,

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it's been a wonderful weekend to have them all

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here to share this glum day with me. Well, today

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we're going to begin a series on facts or faith.

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Faith or facts. Is it reasonable to believe?

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In Hebrews chapter 11, we have a definition of

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sorts about faith. It says, now faith is being

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sure of what we hope for and certain of what

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we do not see. In other words, faith deals with

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the future beyond our experience and the invisible

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that is beyond our senses. It goes on to say,

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this is what the ancients, were commended for.

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And then those next four words tie together for

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this series. By faith, we understand. By faith,

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we reason out. We come to an understanding. We

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use our minds. And we see that the universe was

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formed at God's command so that what is seen

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was not made out of what was visible. Faith and

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reason are often portrayed and perceived as enemies,

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as combatants in a war. This has been especially

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true in the West since the Enlightenment and

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the Renaissance period. with its exaltation of

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humanism and a belief that the material world

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is all there is to reality. Over the centuries

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since that time, a gulf has been created between

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religion, faith, and science or reason. The former,

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religion, is often depicted as repressive, whereas

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the latter, science or reason, are depicted as

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progressive. There are many in our world today

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who would agree with these comments from a gentleman

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by the name of Don Byerly, who has a Ph .D. in

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life sciences. He says, During my undergraduate

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and early graduate studies in the natural sciences,

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I was cynical about faith and religious people.

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I viewed faith as anti -intellectual, an excuse

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for a lack of hard knowledge. Science, on the

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other hand, dealt with objective truth in the

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real world. Religious faith was not truth. It

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was personal preference and opinion. The strongest

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faith was that which a believer held on to without

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any real evidence, indeed in spite of evidence

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to the contrary. He goes on to say, furthermore,

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I caricatured faith as an emotion. It was a kind

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of security blanket for the less informed and

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insecure. These people used religion to generate

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a false confidence, but I suspected that it was

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an illusion. In reality, I thought there was

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little substance there. It was my third caricature

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that revealed the most about me. I felt that

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religious faith was a crutch for weak people.

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Have you ever heard people say things like that?

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Very common in the day in which we live. We are

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now engaged in a great cultural war, in fact,

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in our nation. It is often framed as a war between

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those who adhere to faith and those who adhere

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to reason. The struggle is very visible from

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the Terri Schiavo tragedy to the battle over

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gay marriage to the fight over the filibuster

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rule in the Senate. Senator Frist is being attacked

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from liberal quarters because today he is choosing,

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as the majority leader of the United States Senate,

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to speak to people of faith. And we often hear

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that phrase, don't we? People of faith. As though

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that is a subcategory of the whole population.

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The implication of that phrase, the people of

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faith, is this, that there are some people, a

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fanatic minority, who are religious in their

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worldview and who are to be regarded with fear,

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suspicion, and even contempt. They have an agenda,

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we are told. They want to impose their beliefs

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and their values on the rest of us. Have you

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ever heard anything like that? And, of course,

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the us refer to those who have laid aside religious

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superstition, who are intelligent, who believe

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in reason and in science. I hope you are smart

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enough to know that that whole framing of the

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issue is a fallacy. But it's the common dogma

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of the secularists who control the media in our

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nation. Greg Kokel is a wonderful Christian and

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has a radio broadcast down in the L .A. area.

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He says this, I don't like the word faith, not

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because faith isn't valuable, but because it's

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often deeply misunderstood. Faith in this twisted

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sense is what you use when all reason is against

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you. It's religious wishful thinking in which

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one squeezes out spiritual hope by intense acts

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of sheer will. People of faith believe the impossible.

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People of faith believe that which is contrary

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to fact. People of faith... believe that which

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is contrary to evidence. People of faith ignore

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reality. Isn't that so often how it's depicted

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in our world? Faith indeed is often misunderstood.

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Facts are that faith is not the possession of

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a few. As we'll see in a moment, faith is universal

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among all human beings. Nor is faith feelings

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or emotion or sentiment. Faith is not the opposite

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or the antithesis of facts. Then what is faith?

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What does it mean to believe in a biblical sense?

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Well, it's more than merely intellectually accepting

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something, as Hebrews 11 makes clear. Faith really

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involves three elements. First, it involves knowledge.

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Knowledge. It involves the intellect. It involves

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knowing something. Secondly, it involves assent

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or the acceptance of what you have learned as

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fact. And third, it involves a submission or

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a dependence upon what you have learned and accepted

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as fact. So it's knowledge, it is assent, and

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then it is an act of will that chooses to depend

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upon those facts. Faith is not the opposite of

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facts. It rests upon facts. Faith that is composed

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of these three elements leads to tangible, visible,

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observable life change. Actions in the life.

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It cannot be separated from the deeds of the

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life. It produces change. It works itself out.

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And so Abel believed. And therefore he offered

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a proper sacrifice to God. Enoch believed, and

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so he walked with God. And Noah believed, and

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so he built a boat, an ark. And Abraham believed,

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and so he left Ur, the Chaldees, and he went

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off to the land that God promised him. He lived

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in tents. He believed God, and he fathered Isaac

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in his old age. And then after that, he offered

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up Isaac as a sacrifice because he believed.

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You see, real faith always leads to action in

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the life. I want to talk about faith and facts.

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And today, to think about this question, is it

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a reasonable thing to believe? I have some statements

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I want to make. The first one is this, and I've

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alluded to it already, that everybody believes

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in something. Everybody has some fundamental

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idea or assumption or hypothesis that they live

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out in their lives. Even an atheist. lives with

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a certain presupposition, and that is that there

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is no God. And my friend, that is a statement

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of faith. That is a statement of faith because

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it cannot be demonstrated that there is no God.

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When an atheist says, I do not accept the notion

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of a God, that is faith at work in his life.

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Everybody believes something. Faith is a God

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-given peculiarity of all human beings. It is

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as human to believe and to have faith as it is

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to think and to reason. Now, does that mean that

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all faith is equally valid? No, of course it

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does not. You see, the validity of what a person

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believes depends upon the object of his faith.

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You say, well, he's sincere about it. It doesn't

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make any difference. A person may sincerely believe

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that he can fly. I mean, he can have the deepest

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faith possible in that notion that he can fly,

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but if he tries it, he's going to find that his

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faith is not valid. A person can believe that

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he or she is healthy and truly believe that and

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the next day find that that faith is not valid

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because they may be dying of something. A person

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may believe the Book of Mormon is the supernatural

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translation of tablets with Egyptian hieroglyphics.

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and that this writing was revealed by Moroni,

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an angel, to Joseph Smith. You can honestly,

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deeply, sincerely believe that. But is that faith

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valid? Do the facts back up that faith? A person

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may believe that humans originated out of primordial

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slime and really honestly believe that. and that

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he is the result of the selection of the fittest

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over eons of time. You can honestly, sincerely

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believe that, but do the facts back it up? A

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person may believe that he will be like God if

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he eats of the tree of the knowledge of good

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and evil. And Eve believed that. Did the facts

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back it up? No. My point today in this first

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part of my message is that all people are people

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of faith. This whole notion that people of faith

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are the weird minority in our nation is absolutely

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fallacious because all people are people of faith.

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All people. But not all faith is equally valid

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or correct. The second statement I want to make

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is this. Everyone is capable of reason. Everybody

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can believe and does believe something. And secondly,

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everyone is capable of reason. That is God's

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gift. Some well -intentioned Christians have

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said that Christians should avoid reason and

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avoid developing the intellect. That is absolutely

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wrong. You see, we have that capacity given to

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us by God. It's a part of the image of God in

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us, in every healthy human being. He provides

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us with the capacity to think and to analyze

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and to come to conclusions. For example, David

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says in Psalm 8, when I consider the heavens,

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the work of your fingers, the moon, the stars

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which you've set in place. You see what David

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is saying there? I'm thinking about this. I look

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around in nature, and I am thinking, I am reasoning

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out, and my conclusion is, God, what is man that

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you're mindful of him in light of all this glory

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that I see? God said through Isaiah the prophet,

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I will put in the desert the cedar and the acacia,

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the myrtle and the olive. I will set pines in

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the wasteland, the fir and the cypress together,

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so that people may see and know, may consider

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and understand that the hand of the Lord has

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done this. God wants us to think and to consider.

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Jesus said to a crowd one day, consider the ravens.

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Think about them. He says, put your mind into

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motion. They do not sow or reap. They have no

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storeroom or barn, yet God feeds them. How much

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more valuable are you than birds? He says, think

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about that. Civilization and human progress have

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been built upon man's ability to be logical.

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to consider, to reject what is obviously false

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and to accept what is deemed to be true. That

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ability is God's gift to man so that man can

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fulfill his stewardship and rule in God's creation.

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Everyone is capable of reason. Some people think

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that to become a Christian you have to turn off

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your brain. But nothing is further from the truth

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than that. Indeed, we dare not turn off our brains.

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God has given us brains to work with, not to

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play with. A Christian must be committed above

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everyone to the development of his intellect,

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to true science. to the exploration of nature

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and of ideas. No Christian needs to fear or to

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be intimidated by honest human reasoning in the

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sciences. There's nothing to fear there. British

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clergyman and author John Stott writes, Don't

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neglect your critical faculties. Remember that

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God is a rational God who has made us in His

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own image. God invites and expects us to explore

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His double revelation in nature and Scripture

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with the minds He has given us and to go on in

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the development of a Christian mind to apply

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His marvelous revealed truth to every aspect

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of the modern and postmodern world. If you are

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in school, I want to encourage you, go as far

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as you can. And develop that mind that God has

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given to you. By faith, understand. By faith,

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understand. In our day, it's more common for

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us to be involved in amusement than it is to

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be involved in education. Have you ever thought

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about the word amusement? What does it mean to

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muse? To think, exactly. You put an A in front

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of it, and what does that do? That negates it.

00:21:03.220 --> 00:21:05.160
It's the opposite of thinking. And what's the

00:21:05.160 --> 00:21:12.339
opposite of thinking? It's video games. It's

00:21:12.339 --> 00:21:15.380
the opposite of thinking. Parents, you need to

00:21:15.380 --> 00:21:18.240
limit the time your children play on video games.

00:21:19.099 --> 00:21:21.319
Oh, there's a place to have fun, and all of us

00:21:21.319 --> 00:21:24.710
need recreation, even for the mind. But let us

00:21:24.710 --> 00:21:27.250
not get caught up into this silly amusement.

00:21:30.130 --> 00:21:33.609
Amusement that is so characteristic of our age.

00:21:34.690 --> 00:21:37.089
That's the opposite of what God wants us to do.

00:21:37.309 --> 00:21:39.930
He's given us the ability to reason and He wants

00:21:39.930 --> 00:21:42.390
us to use our minds. Now the third statement

00:21:42.390 --> 00:21:47.329
is this, that reason has its limits. Human intellect

00:21:47.329 --> 00:21:53.109
is great, but it's finite. It has restrictions.

00:21:53.869 --> 00:21:57.230
So human reasoning cannot arrive at all of the

00:21:57.230 --> 00:22:00.910
answers on its own. There are some things that

00:22:00.910 --> 00:22:04.089
cannot be known or discovered, even by the most

00:22:04.089 --> 00:22:07.369
brilliant scholars, researchers, theoreticians,

00:22:07.670 --> 00:22:13.089
scientists, theologians. You see, rational thought

00:22:13.089 --> 00:22:17.650
is based upon what we know, what we experience,

00:22:18.029 --> 00:22:23.059
what we've observed. And there is a fundamental

00:22:23.059 --> 00:22:29.460
truth that we all run into. Nobody knows everything.

00:22:30.319 --> 00:22:36.220
Not even your mother. Nobody knows everything.

00:22:37.319 --> 00:22:40.559
There are some things that we do not know and

00:22:40.559 --> 00:22:44.660
we cannot know because they are infinite. They

00:22:44.660 --> 00:22:50.920
are divine. It is in this whole realm. That we

00:22:50.920 --> 00:22:56.099
depend upon God to show us those mysterious things

00:22:56.099 --> 00:23:01.819
that He reserves for His realm. But then He reveals

00:23:01.819 --> 00:23:09.819
them to us through His Word. Just because something

00:23:09.819 --> 00:23:12.000
cannot be fully known, however, does not mean

00:23:12.000 --> 00:23:15.019
it's unreasonable to believe things about it.

00:23:15.740 --> 00:23:18.539
For example, I do not know everything that is

00:23:18.539 --> 00:23:23.579
in the ocean. I don't. I know there's water there.

00:23:23.660 --> 00:23:27.180
That's a good place to start. I know there are

00:23:27.180 --> 00:23:32.740
fish, and there are shell creatures, and there's

00:23:32.740 --> 00:23:36.279
seaweed. I could go down a list here today and

00:23:36.279 --> 00:23:38.440
talk about the things that are in the ocean,

00:23:38.539 --> 00:23:41.839
but I don't know everything in the ocean. Yet

00:23:41.839 --> 00:23:44.720
it's still reasonable, isn't it, for me to believe

00:23:44.720 --> 00:23:50.339
that no humans can naturally live there? I can

00:23:50.339 --> 00:23:54.480
come to that conclusion, I think. I don't know

00:23:54.480 --> 00:23:56.299
everything about the ocean, but there are things

00:23:56.299 --> 00:24:03.059
I can believe about it. Let's talk to our friend,

00:24:03.099 --> 00:24:06.460
an atheist, who says, well, I have no rational

00:24:06.460 --> 00:24:12.440
basis for believing that there is a God. Well,

00:24:12.599 --> 00:24:15.640
friend atheist, let me ask you a question. Do

00:24:15.640 --> 00:24:22.039
you know everything there is to know? And if

00:24:22.039 --> 00:24:24.259
he's honest, he'll have to say, no, I don't.

00:24:25.640 --> 00:24:28.460
And so my reply to him is, well, if you don't

00:24:28.460 --> 00:24:30.740
know everything, then how can you reasonably

00:24:30.740 --> 00:24:34.339
argue that there is no God out there and all

00:24:34.339 --> 00:24:41.220
of that stuff you don't know? That's why in Proverbs,

00:24:41.220 --> 00:24:45.759
excuse me, Psalm 14, 1, it says, the fool says

00:24:45.759 --> 00:24:50.890
in his heart, there is no God. You can't reasonably

00:24:50.890 --> 00:24:54.970
say that. Human reasoning is a marvelous gift,

00:24:55.150 --> 00:24:59.950
but it is not infallible and it is not infinite.

00:25:00.849 --> 00:25:05.049
Human reasoning can make mistakes. Logic can

00:25:05.049 --> 00:25:10.450
fail you. You may follow this little bit of syllogism

00:25:10.450 --> 00:25:17.170
that says, oak trees are strong. I am strong.

00:25:18.700 --> 00:25:24.819
Therefore, I am an oak tree. Oops. There's some

00:25:24.819 --> 00:25:33.660
logic that's wrong there. Reasoning is also not

00:25:33.660 --> 00:25:38.099
infinite. It is limited. You see, reasoning can

00:25:38.099 --> 00:25:40.519
only take you to a certain point of conclusion

00:25:40.519 --> 00:25:46.420
beyond which you cannot go. Reason is bound by

00:25:46.420 --> 00:25:50.119
the depraved and darkened mind of fallen man.

00:25:54.180 --> 00:25:57.980
There were three old men who went to the doctor

00:25:57.980 --> 00:26:02.099
for a memory test. The doctor said to the first

00:26:02.099 --> 00:26:10.859
old man, What is 1 plus 1? 274, he replied. The

00:26:10.859 --> 00:26:13.299
doctor said to the second man, it's your turn.

00:26:13.339 --> 00:26:20.019
What is one plus one? Tuesday, he said. The doctor

00:26:20.019 --> 00:26:22.119
said to the third man, okay, sir, it's your turn.

00:26:22.140 --> 00:26:27.579
What is one plus one? Two, said the third man.

00:26:28.339 --> 00:26:30.940
That's great, said the doctor. How did you get

00:26:30.940 --> 00:26:35.200
that? Simple, said the third man. I subtracted

00:26:35.200 --> 00:26:43.470
274 from Tuesday. Sometimes you can come to the

00:26:43.470 --> 00:26:45.690
right conclusions, but your reasoning is wrong.

00:26:46.190 --> 00:26:51.670
You see, reason has limits. It's fallible. It's

00:26:51.670 --> 00:26:54.849
finite. The fourth statement I want to make is

00:26:54.849 --> 00:27:00.329
that reason and faith work together. In fact,

00:27:00.430 --> 00:27:03.630
reason and faith cannot be separated if it's

00:27:03.630 --> 00:27:07.890
biblical faith. Faith and the ability to reason

00:27:07.890 --> 00:27:12.849
are not enemies. They are allies. Pope John Paul

00:27:12.849 --> 00:27:16.130
II wrote to the cardinals, or the bishops, rather,

00:27:16.170 --> 00:27:21.109
of his church in 1998, and he said, Faith and

00:27:21.109 --> 00:27:24.970
reason are like two wings on which the human

00:27:24.970 --> 00:27:31.990
spirit rises to the contemplation of truth. Two

00:27:31.990 --> 00:27:37.109
wings of a bird. Reason can serve faith in a

00:27:37.109 --> 00:27:40.109
couple of different ways. In the first place,

00:27:40.150 --> 00:27:44.430
it can provide a basis for faith. Look at the

00:27:44.430 --> 00:27:46.869
creation around us. That's what David did in

00:27:46.869 --> 00:27:51.130
Psalm 8. He says, I reason to myself when I look

00:27:51.130 --> 00:27:55.369
at the heavens and this is my conclusion. He

00:27:55.369 --> 00:27:58.109
says, God, you exist and what is man that you're

00:27:58.109 --> 00:28:03.150
mindful of him? We are not you, God. We're small

00:28:03.150 --> 00:28:09.490
compared to you. And then reason can also reveal

00:28:09.490 --> 00:28:14.730
an invalid faith. For anyone who looks seriously

00:28:14.730 --> 00:28:18.890
at the Book of Mormon has to come to the conclusion

00:28:18.890 --> 00:28:22.369
that this book is so obviously flawed and full

00:28:22.369 --> 00:28:25.910
of errors that I need to reconsider that I'm

00:28:25.910 --> 00:28:32.670
basing my faith upon this. Reason can serve faith.

00:28:33.509 --> 00:28:36.829
The final thing I want to say is this, that faith

00:28:37.289 --> 00:28:42.089
surpasses reason. I said to you that reason can

00:28:42.089 --> 00:28:46.410
take you so far on your journey and then it must

00:28:46.410 --> 00:28:52.250
stop. Faith carries you forward when reason has

00:28:52.250 --> 00:29:02.650
reached its limits. Abraham was told to offer

00:29:02.650 --> 00:29:10.289
up his son Isaac, the son of promise. Does that

00:29:10.289 --> 00:29:14.329
seem reasonable to you? God had said to Abraham,

00:29:14.529 --> 00:29:19.349
it is through this boy's generations that I will

00:29:19.349 --> 00:29:22.769
fulfill my promise to you. And now God says,

00:29:22.869 --> 00:29:27.329
I want you to slay your son. That seems highly

00:29:27.329 --> 00:29:32.730
unreasonable to me. Does it to you that God would

00:29:32.730 --> 00:29:35.789
tell him to do that? And yet Abraham went beyond

00:29:35.789 --> 00:29:44.539
his reason by faith. And he concluded, by faith,

00:29:44.740 --> 00:29:50.339
God must be going to raise him from the dead.

00:29:50.420 --> 00:29:54.539
That's the only thing I can see. Because I know

00:29:54.539 --> 00:30:00.559
God, and God has given me a promise. And that

00:30:00.559 --> 00:30:03.000
promise must be fulfilled in this son he wants

00:30:03.000 --> 00:30:08.000
me to kill. And so, in a figure, he offered up

00:30:08.000 --> 00:30:13.289
Isaac to God. His faith prompted him to act.

00:30:14.450 --> 00:30:16.609
Noah was told to build a boat in the middle of

00:30:16.609 --> 00:30:19.769
a plain. And by the way, the weather report had

00:30:19.769 --> 00:30:23.710
never said storms tomorrow. It had never rained.

00:30:24.769 --> 00:30:27.769
And yet God said, build a boat here in the middle

00:30:27.769 --> 00:30:30.890
of this plain. Does that seem reasonable to you?

00:30:32.990 --> 00:30:35.630
It didn't seem very reasonable to those neighbors

00:30:35.630 --> 00:30:38.210
of Noah who came by and mocked him and jeered

00:30:38.210 --> 00:30:41.960
at him and ridiculed him. What a stupid thing

00:30:41.960 --> 00:30:44.779
to do, Noah, to waste your time building this

00:30:44.779 --> 00:30:47.759
boat. You can't even drag it over here to the

00:30:47.759 --> 00:30:52.839
river or to the sea. It's unreasonable, Noah.

00:30:53.000 --> 00:30:58.019
But Noah believed God. God said, this is going

00:30:58.019 --> 00:31:00.359
to happen and you'd better do this. And so Noah,

00:31:00.359 --> 00:31:03.799
by faith, built the boat. The people of Israel

00:31:03.799 --> 00:31:06.920
under Joshua marched around Jericho seven days,

00:31:06.980 --> 00:31:09.380
and on the seventh day they marched around it

00:31:09.380 --> 00:31:13.599
seven times. God, what is this? We're to march

00:31:13.599 --> 00:31:19.119
around this city and blow trumpets? Does that

00:31:19.119 --> 00:31:21.680
really seem like a reasonable battle plan to

00:31:21.680 --> 00:31:26.880
you, God? God said, do what I tell you to do.

00:31:26.980 --> 00:31:32.349
Go beyond what you can reason. And believe my

00:31:32.349 --> 00:31:34.509
promise. And so they did it and the walls of

00:31:34.509 --> 00:31:38.369
Jericho came down. Do you see my point? Faith

00:31:38.369 --> 00:31:44.150
grasps what reason cannot grasp. Because faith

00:31:44.150 --> 00:31:47.730
is based upon God's word, God's revelation. And

00:31:47.730 --> 00:31:53.730
God's revelation always, always, always trumps

00:31:53.730 --> 00:31:59.740
human reason. Always. Do you remember that game

00:31:59.740 --> 00:32:01.559
you may have played as a child called scissors,

00:32:01.720 --> 00:32:05.619
paper, rock? You beat up another person's arm

00:32:05.619 --> 00:32:07.839
through that or had your arm black and blue because

00:32:07.839 --> 00:32:11.920
of scissors, paper, rock. Paper covers what?

00:32:13.180 --> 00:32:19.539
But scissors cut paper. You see, one or the other

00:32:19.539 --> 00:32:22.920
always trumps. And I will tell you that God's

00:32:22.920 --> 00:32:29.509
Word always trumps human reason. And secondly,

00:32:29.650 --> 00:32:33.329
faith produces what reason cannot produce. Why?

00:32:34.170 --> 00:32:38.549
Because it is based upon God's work. Reason deals

00:32:38.549 --> 00:32:42.190
with the natural realm, but faith taps into the

00:32:42.190 --> 00:32:47.609
supernatural realm. And so it always surpasses

00:32:47.609 --> 00:32:50.630
reason. And my conclusion today for you is this,

00:32:50.630 --> 00:32:55.170
that it is reasonable to believe. It is reasonable

00:32:55.170 --> 00:32:58.869
to believe. If what you believe is demonstrably

00:32:58.869 --> 00:33:03.549
true, absolutely that is the case. In fact, I

00:33:03.549 --> 00:33:06.089
would say to you that it's unreasonable not to

00:33:06.089 --> 00:33:10.470
believe what is true. That's insanity. That is

00:33:10.470 --> 00:33:15.769
irrational. Now, should I believe that there

00:33:15.769 --> 00:33:19.089
was a big bad wolf that was mean to three little

00:33:19.089 --> 00:33:25.150
pigs one day? Should I believe that? Well, it's

00:33:25.150 --> 00:33:31.930
in a book, but it's a fairy tale. Should I believe

00:33:31.930 --> 00:33:36.890
that two plus two equals five? Or Wednesday or

00:33:36.890 --> 00:33:44.430
Thursday? No. That's demonstrably not true. To

00:33:44.430 --> 00:33:48.519
believe that is irrational. Should I believe

00:33:48.519 --> 00:33:51.480
that the raising of temperature of water to 100

00:33:51.480 --> 00:33:53.900
degrees centigrade of standard pressure will

00:33:53.900 --> 00:33:59.700
produce ice crystals? Probably not. Just the

00:33:59.700 --> 00:34:03.539
opposite. Should I believe that taxes will decrease?

00:34:06.400 --> 00:34:12.920
Is that demonstrably true anywhere? Should I

00:34:12.920 --> 00:34:15.380
believe that a leopard can change its spots or

00:34:15.380 --> 00:34:18.409
a... that a camel can contort to go through the

00:34:18.409 --> 00:34:24.110
eye of a needle. On the other hand, should I

00:34:24.110 --> 00:34:29.269
believe that there is a God? Is that a reasonable

00:34:29.269 --> 00:34:33.809
thing for me to believe? I think it is, and we're

00:34:33.809 --> 00:34:38.989
going to talk about that next week. But you say,

00:34:39.010 --> 00:34:41.150
what if something cannot be demonstrated with

00:34:41.150 --> 00:34:45.610
evidence? Well, there are things like that. For

00:34:45.610 --> 00:34:49.190
example, can it be demonstrated that God came

00:34:49.190 --> 00:34:55.130
into the world of time and space himself? You

00:34:55.130 --> 00:35:00.190
can't put that in a test tube. You can't demonstrate

00:35:00.190 --> 00:35:04.510
it in that way, at least. Is it reasonable to

00:35:04.510 --> 00:35:09.349
believe that a man rose from the dead to immortality?

00:35:09.469 --> 00:35:12.230
Can you demonstrate that? No, you can't really

00:35:12.230 --> 00:35:15.909
demonstrate it. That's why I want to say this.

00:35:15.969 --> 00:35:22.469
It is still reasonable to believe if what you're

00:35:22.469 --> 00:35:25.809
placing your faith on, what you believe, is a

00:35:25.809 --> 00:35:31.670
trustworthy source. Even if something cannot

00:35:31.670 --> 00:35:35.510
be demonstrated reasonably, it is still reasonable

00:35:35.510 --> 00:35:40.489
to believe if what you believe comes from a source

00:35:40.489 --> 00:35:45.739
that you can trust. And so you have to ask yourself,

00:35:45.840 --> 00:35:49.500
is what I believe valid as fact? Is it trustworthy?

00:35:50.300 --> 00:35:54.480
Is the source of my faith valid? If the source

00:35:54.480 --> 00:35:59.579
of your faith is the Bible, I want to tell you

00:35:59.579 --> 00:36:03.300
that it is absolutely trustworthy for your faith.

00:36:04.360 --> 00:36:09.219
You may not be able to demonstrate to the satisfaction

00:36:09.219 --> 00:36:13.000
of your reason or somebody else's reason that

00:36:13.000 --> 00:36:15.380
something is true. But my friend, if God says

00:36:15.380 --> 00:36:19.119
it, that settles it. We're going to talk about

00:36:19.119 --> 00:36:21.300
that too in coming weeks. How do we know we can

00:36:21.300 --> 00:36:27.019
trust the Bible? You say, well, you know what?

00:36:27.219 --> 00:36:29.719
I do believe all of this, but I still struggle

00:36:29.719 --> 00:36:33.400
with doubt. Let me say to you that that is normal.

00:36:34.219 --> 00:36:37.320
That is normal, and it's especially normal as

00:36:37.320 --> 00:36:41.469
part of the process of growing up. And owning

00:36:41.469 --> 00:36:44.690
your own faith? All of our children went through

00:36:44.690 --> 00:36:49.710
periods of doubt. As your children grow up, they

00:36:49.710 --> 00:36:52.449
will doubt things that you have taught them or

00:36:52.449 --> 00:36:54.989
that they've learned in church. That's healthy.

00:36:56.030 --> 00:36:59.230
Because that's part of the process of them thinking

00:36:59.230 --> 00:37:04.489
about it. And then coming to the place by God's

00:37:04.489 --> 00:37:07.190
grace and through your prayers where they own

00:37:07.190 --> 00:37:11.659
it for themselves. A person who never doubts

00:37:11.659 --> 00:37:18.380
never thinks. Someone has said, faith is not

00:37:18.380 --> 00:37:20.860
the absence of doubt, it is a decision based

00:37:20.860 --> 00:37:29.320
on the evidence at hand. John Milton, the famous

00:37:29.320 --> 00:37:31.760
English writer, said, a man may be a heretic

00:37:31.760 --> 00:37:34.780
in the truth if he believes things only because

00:37:34.780 --> 00:37:39.719
his pastor says so. or the assembly so determines,

00:37:39.820 --> 00:37:43.019
without knowing other reason. Though his belief

00:37:43.019 --> 00:37:45.460
be true, yet the very truth he holds becomes

00:37:45.460 --> 00:37:49.400
his heresy. What is Milton saying? You have to

00:37:49.400 --> 00:37:52.639
own it for yourself. The bottom line is that

00:37:52.639 --> 00:37:55.320
you are either a person of faith, whoever you

00:37:55.320 --> 00:37:58.639
are, you are rather a person of faith, whoever

00:37:58.639 --> 00:38:01.639
you are, and the real question is, is your faith

00:38:01.639 --> 00:38:08.840
valid? Is it valid? In Corinthians it says, examine

00:38:08.840 --> 00:38:11.420
yourselves to see whether you are in the faith.

00:38:11.780 --> 00:38:14.800
Does your faith rest upon what is certain and

00:38:14.800 --> 00:38:20.460
true? Is it reasonable? And if it can't be demonstrated

00:38:20.460 --> 00:38:22.820
as reasonable, does it come to you from a source

00:38:22.820 --> 00:38:28.280
that you can trust? If the answer is yes, then

00:38:28.280 --> 00:38:32.460
your faith is a legitimate faith. You can know

00:38:32.460 --> 00:38:35.969
the facts and you can accept them as true. and

00:38:35.969 --> 00:38:39.409
you can base your life upon them as an act of

00:38:39.409 --> 00:38:41.690
your will and go forward and live it out and

00:38:41.690 --> 00:38:47.610
act it out for God in this world. God has given

00:38:47.610 --> 00:38:49.989
enough reason in this world to make faith a most

00:38:49.989 --> 00:38:53.210
reasonable thing, but he has left out enough

00:38:53.210 --> 00:38:55.750
to make it impossible to live by reason alone.

00:39:02.190 --> 00:39:10.599
Would you pray together with me, please? Father,

00:39:10.599 --> 00:39:17.039
my prayer today is that you will enable us to

00:39:17.039 --> 00:39:23.739
each own our faith and to not be afraid of thinking.

00:39:25.000 --> 00:39:29.880
And when we face doubts as a healthy spiritual

00:39:29.880 --> 00:39:34.619
process in our lives, to go through that process

00:39:34.619 --> 00:39:38.730
of exploration and discovery and thinking. Until

00:39:38.730 --> 00:39:43.230
we have settled the issue, I thank you for the

00:39:43.230 --> 00:39:47.429
young men and women of this church who are growing

00:39:47.429 --> 00:39:54.070
up in a difficult day. I pray for them that as

00:39:54.070 --> 00:39:58.929
they encounter unbelief and people of faith of

00:39:58.929 --> 00:40:03.650
other persuasions, that you will grant to them

00:40:03.650 --> 00:40:08.099
by your grace to persevere. and to become fully

00:40:08.099 --> 00:40:14.519
grown, mature men and women of the faith. And

00:40:14.519 --> 00:40:17.920
help all of us who live in this world that is

00:40:17.920 --> 00:40:20.679
so twisted in its understanding of what faith

00:40:20.679 --> 00:40:24.019
really is and who lives by faith. Help all of

00:40:24.019 --> 00:40:27.480
us to think correctly and to persevere and to

00:40:27.480 --> 00:40:31.039
be your people and to not be confused or deceived

00:40:31.039 --> 00:40:36.369
or led astray by the foolishness of man. but

00:40:36.369 --> 00:40:40.369
like those people of Hebrews 11, to find approval

00:40:40.369 --> 00:40:48.630
because we have indeed lived by faith. In Jesus'

00:40:48.750 --> 00:40:49.989
name, amen.
