WEBVTT

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If the sound system is a little different to

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your ears this morning, there is a reason for

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that. And I mentioned that not only for your

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sake, but for the sake of those that happen to

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be listening by way of the tape that we're making,

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because I'm making the tape myself up here today.

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Someone broke into the church this last week

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and stole about $8 ,000 worth of sound equipment.

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And we have not, of course, been able to see

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that replaced yet. And thus, we are using borrowed

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and rented equipment today. And you may notice

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a little bit of difference. We're going to turn

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together to Acts chapter 9, verse 31, for our

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study. Acts 9, 31. So the church. throughout

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all Judea and Galilee and Samaria enjoyed peace,

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being built up, and going on in the fear of the

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Lord and in the comfort of the Holy Spirit, it

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continued to increase. Luke, the beloved physician,

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the author of these words humanly, seems to periodically

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write a summary report on the condition of the

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newborn church. He has done that twice, the first

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time in chapter 2 verses 46 and 47, the second

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time in chapter 6 verse 7, and now for the third

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time in chapter 9 verse 31. It may be helpful

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to keep in mind that we are at this point three

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to four years after the cross work of our Lord

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Jesus Christ and thus also after Pentecost. who

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are three to four years after he rose from the

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dead and went back to heaven after the church

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began. This verse is a paragraph complete in

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itself. It stands alone between two accounts

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of conversion. The conversion of the person that

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we call the Apostle Paul, then called Saul of

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Tarsus, and the conversion of the first full

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Gentile Cornelius. The most obvious characteristic

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of the church at this point is that it is a growing

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church. I believe that a healthy church is a

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growing church. Stagnancy in a church is a prelude

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to decline and symptomatic of ill health. A church

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growth is a controversial subject among some.

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There are some sincere believers who fear church

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growth, who feel that it threatens relationships,

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and who feel that smallness enhances those relationships.

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There is some truth to that, but I think that

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most of us would agree that attitudes affect

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relationships far more than size. There are some

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churches of 25 or 50 people that have very poor

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personal relationships within them. Whereas there

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are some churches of several thousand that have

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very deep, meaningful relationships building

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among the people. There are others who look at

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church growth and think of it as something that

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is man -made, or mechanical, or man -honoring.

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And I suppose that growth could in fact be any

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of those or all of them. But for that matter,

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so can smallness or so can the status quo in

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a church. I think it's important for us to see

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church growth in a biblical perspective. It is

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the natural produce of spiritual vibrancy and

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health. A book I have very much enjoyed reading

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in recent days. is the book Let It Grow by Marvin

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Rickard. He tells the story of his ministry at

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Los Gatos California Christian Church. I would

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encourage you to pick up that book. We're going

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to get a few copies eventually out here in our

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bookstore to make them even more readily available.

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An exciting, stimulating kind of a book for reading.

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The kind of book that's easy to read, and a good

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one, by the way, for your summer vacation, I

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think. In one of the chapters early on in the

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book, as he begins to explain how church growth

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took place there, he writes, how does a young

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couple with two very young children lead a church

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to change its image, to desire growth, to face

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the great unfinished task that Christ left us

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while maintaining harmony and unity? So many

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church growth books flood the market. Not many

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ministers have the stamina or boldness of Jerry

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Falwell. Not many of us are excellent Bible expositors

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like John MacArthur. Few have the imagination

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and flair of Bob Shuler. Most of us aren't able

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to relate very well to the graphs and charts

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and diagrams in the church -grown books. It goes

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on to say, years ago, I heard Dr. Medford Jones

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say, the church is a living organism. Just remove

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the obstacles. And it will grow because of its

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very nature. Since then, says Marvin Rickard,

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for the past 20 some years, I have tried to figure

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out just how to remove the obstacles so that

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the church will truly be the church in the world.

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And in this chapter, the third chapter of the

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book, he explains what the first obstacle was

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to church growth there. And it was the kind of

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nursery they had at that time. And I'm not going

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to tell you what they did to change it, but it's

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a very interesting story. And it produced, they

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changed the nursery, and that in itself removed

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one obstacle to growth in that congregation.

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And the church began to grow dramatically. Now

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when we talk about church growth, we must not

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make the mistake of measuring it only in statistics.

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Statistics can prove helpful, but they sometimes

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are misleading as well. I heard one wagged say

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on an occasion that figures don't lie, but liars

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figure. And so when you look at statistics, you

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have to look at them carefully. We don't want

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to make a mistake of looking at church growth

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only in terms of statistics. Nor should we think

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of church growth as the result of a certain formula.

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As though it were a chemistry project where you

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put together certain elements and poof, you've

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got the result. because ultimately church growth

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is God's work, whatever the means may have been

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to bring it about. We also must realistically

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see that growth in one place may mean a certain

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kind of growth, while growth, church growth,

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in another place may mean a different kind. I

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think, for example, of a rural ministry. Church

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growth there will be defined one way and in certain

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terms. Whereas church growth in a metropolitan

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area is measured a different way and defined

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in different terms. Despite the confusion and

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controversy that sometimes lingers over the subject,

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I believe that God's plan for the church is that

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it grow. As we focus on our text today of just

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one verse, I think that we will learn that church

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growth is, in fact, a biblical concept. And I

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hope that we will see something of what it means

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in a biblical context. First, I'd like to talk

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about an important definition. I'd like to talk

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about the church. What is it? You may have heard

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the Greek term ekklesia, because whenever the

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church is being taught, that is the term that

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is often mentioned. It is the New Testament Greek

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term for church. ekklesia, those who are called

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out, is the real meaning of the word. We find

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this word used in the book of Acts in chapter

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7, verse 38. I made mention of this as we went

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through the chapter, but look at it once again.

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It says, this is the one who was in the congregation

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in the wilderness. The word congregation in the

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NASV is this same word, ecclesia, the word church.

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It is used here in its common usage in the day

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in which Luke wrote these words. It simply meant

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an assembly of people who were called out from

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another group. And the obvious reference is to

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the children of Israel being called out from

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Egypt as a separate entity from that other nation.

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And so he uses this common term church, here

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translated congregation, to refer to this assembly

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of people. That's all that it means here. It

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is not used in a technical sense. But if you'll

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turn back a couple of more pages to chapter 5,

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verse 11, you'll see the word used actually for

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the first time in Acts, and here used in its

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technical meaning. It says, and great fear came.

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upon the whole church. That is the first time

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it's used in the book. And here it refers to

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that unique body of God -selected people. He

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is referring here to those who are called out

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to belong to Jesus Christ. But he has in mind

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only one geographical location. Now the reason

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for that would seem obvious. That is that...

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Most of the believers in the whole world were

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still in Jerusalem at this point. In fact, if

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you'll turn over to chapter eight, verse one,

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you'll see him refer to the church in Jerusalem.

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On that day, a great persecution arose against

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the church in Jerusalem. And so in both of those

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places, it's used of the body of people meeting

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in one limited geographical place. They all met

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together at this time, for the most part, on

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Solomon's porch in the temple area. But now as

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we find the word used again in chapter 9, verse

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31, it is taking upon itself a broader definition

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beyond the boundaries of one geographical area.

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Notice what it says. So the church singular.

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There are some translations that have it plural,

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but that is not the best reading of the Greek.

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It is a singular term, so the church throughout

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all Judea and Galilee and Samaria enjoyed peace.

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Do you notice that? He's not talking here about

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the church in Jerusalem, that one body of people

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that met together. He's talking about God's called

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out people through that whole region. So the

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term church here is used to God's people in a

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region as though we were perhaps to speak of

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the church in all of Minneapolis, St. Paul in

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Minnesota. Church singular. That is all of us

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who belong to Jesus Christ in this broader geographical

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sense. Now we have studied about the church in

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Judea, that's where Jerusalem is. And we've studied

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about the church as it was in Samaria. That's

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where Philip went to preach. There is nothing

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in the book of Acts to tell us about what happened

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in Galilee. That is outside the scope of Luke's

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purpose in writing. It does not take a great

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deal of imagination to understand how the gospel

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got there. Many of those who followed the Lord

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Jesus Christ were from Galilee. And so after

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his ascension and the coming of the Holy Spirit

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on the day of Pentecost, and the birth of the

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church, they went back to Galilee and began to

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preach the good news about the death and resurrection

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of Jesus of Nazareth. So that's how the church

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began in Galilee. What we have here in Acts 931

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is the brushing aside of previously held distinctions,

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prejudices, and bitterness. Remember that there

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was in Judea great prejudice against the Galileans.

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They were the country hicks. They were the people

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who were from the farm. The Judeans looked upon

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themselves as the sophisticated ones. And then

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both the Galileans and the Judeans looked upon

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the Samaritans as dogs. They were half -breed

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Jews. and they had absolutely no use for them.

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But now we see a wonderful thing take place.

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All of these distinctions and ill feelings are

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brushed aside by the Spirit of God as the Lord's

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people are called the Church throughout Judea,

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Galilee, and Samaria. Here we have an entirely

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new company of people separated from the surrounding

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society. They live within their own cultures,

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yet but as a distinct group, and their common

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bond is their faith in Jesus Christ. And so the

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aspect of the church that is revealed here is

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that which we call the universal aspect. Here

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we see the Catholic Church, Catholic being used

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in the right sense of universal church. It is

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a very exciting idea. that you and I who are

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part of this local church are also a part of

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something that is much, much bigger than our

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local assembly meeting here at B2 and Hamlin

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in Roseville, Minnesota. We are a part of the

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worldwide movement of the Spirit of God. Now

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it is true that we normally concentrate most

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of our energy and our focus on this local body

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because that's where we live and that's where

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we are. But while we're doing that we must not

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lose sight of the fact that there is a larger

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picture to the church. So that whether it is

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here or across the street or across the city

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or on the other side of the ocean, wherever the

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Spirit of God is working. Calling people to faith

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in Jesus Christ, we are a part of that. We can

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rejoice in the victories that our brothers elsewhere

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share. And for that matter, we can share in their

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burdens. Isn't this what is illustrated in the

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church at Corinth? When they were exhorted to

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bring together an offering, for the poor saints

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in Jerusalem? Of course it is. Paul was trying

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to help them realize that though they were separated

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geographically by several hundred miles, that

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they were nonetheless a part of the same body,

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the same organism, the same church. I believe

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that we today need to broaden our perspective

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on the work of God. Beyond what is happening

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in our own small church, as important as that

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may be. Beyond what is happening in a broader

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sense in Grace Church Roosevelt. To encompass

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what God is doing in the world. What we need

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is the idea of being world Christians. I did

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not say worldly Christians. God knows we have

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enough of those. But I'm talking about world

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Christians. That is... Believers who have a world

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vision, who are able to see the big picture of

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things. As a church, we do not have many missions

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and purposes, but we have only one. Sometimes

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folks, I think, get the idea that there is almost

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competition between what we do here and what

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we may do elsewhere in local missions. or in

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foreign missions. Beloved, there is no competition

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that exists. What we do here locally to build

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up the work of God here only enables us to have

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a stronger missions outreach in the future. And

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in return, what we do over there in giving our

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thousands of dollars to missions every year only

00:17:50.680 --> 00:17:54.859
builds up the work of God here. They are not

00:17:54.859 --> 00:17:58.319
in competition. I think it's legitimate to say

00:17:58.319 --> 00:18:03.099
that missionaries are really a part -time part

00:18:03.099 --> 00:18:07.359
of our staff, that they are staff members of

00:18:07.359 --> 00:18:09.680
Grace Church on a part -time basis, though they

00:18:09.680 --> 00:18:14.819
minister in a different culture elsewhere. Whether

00:18:14.819 --> 00:18:17.299
we are building a building here in Roseville,

00:18:17.299 --> 00:18:20.380
as we have done, But we're helping to build a

00:18:20.380 --> 00:18:23.359
building in Africa or in Asia. It is all the

00:18:23.359 --> 00:18:27.119
work of the Church of Jesus Christ. Whether we

00:18:27.119 --> 00:18:29.900
pay for utilities here or we pay a missionary

00:18:29.900 --> 00:18:33.599
salary so that the utilities there can be paid,

00:18:34.200 --> 00:18:36.779
whether we buy Sunday school material for here,

00:18:37.960 --> 00:18:40.480
or we buy materials for missionaries to use,

00:18:41.319 --> 00:18:45.839
it is all one. It is the same purpose, the same

00:18:45.839 --> 00:18:49.839
mission of the Church. that is involved. I've

00:18:49.839 --> 00:18:52.839
heard people say, well, I don't believe in giving

00:18:52.839 --> 00:18:56.759
the missions until we build a stronger base at

00:18:56.759 --> 00:18:59.680
home. I thank God I have not heard that in our

00:18:59.680 --> 00:19:03.200
church, but I've heard people say that. I don't

00:19:03.200 --> 00:19:06.160
believe in missions until we build a stronger

00:19:06.160 --> 00:19:10.400
base at home. Then I've heard people on the other

00:19:10.400 --> 00:19:12.990
hand say, Well, I think we ought to give more

00:19:12.990 --> 00:19:15.750
to missions. We spend too much on our local ministry,

00:19:15.809 --> 00:19:19.109
too much on our building. Both of those statements

00:19:19.109 --> 00:19:23.049
are wrong. Because whether we are spending the

00:19:23.049 --> 00:19:25.309
money here or we're spending the money there,

00:19:25.650 --> 00:19:29.210
it is the work of God building up the Church

00:19:29.210 --> 00:19:33.170
of Jesus Christ that is in view. I think if we

00:19:33.170 --> 00:19:36.710
could get a hold of this, it would revolutionize

00:19:36.710 --> 00:19:40.099
our view. on our own ministry and the money we

00:19:40.099 --> 00:19:43.740
give and how we spend our time and talents. If

00:19:43.740 --> 00:19:46.079
we could see that what we are doing is not just

00:19:46.079 --> 00:19:49.019
for here, but it's impacting the Church of Jesus

00:19:49.019 --> 00:19:57.059
Christ worldwide. We're not doing our own little

00:19:57.059 --> 00:20:00.240
thing in the corner somewhere, separated unto

00:20:00.240 --> 00:20:04.619
ourselves, alone in the battle. But what we are

00:20:04.619 --> 00:20:07.500
doing here by the will of God and by the Holy

00:20:07.500 --> 00:20:11.500
Spirit complements what God is doing here in

00:20:11.500 --> 00:20:15.059
this place and there in that place. So that as

00:20:15.059 --> 00:20:17.660
all of us are doing what God is telling us to

00:20:17.660 --> 00:20:22.019
do, the Church of Jesus Christ is being built.

00:20:24.200 --> 00:20:26.880
It is a sad thing to see a church that is isolated

00:20:26.880 --> 00:20:29.099
and separated from everything else that God is

00:20:29.099 --> 00:20:35.950
doing. I know of a church that... for its first

00:20:35.950 --> 00:20:42.390
15 or 20 years of ministry was taught that they

00:20:42.390 --> 00:20:47.589
in that church and one other church in the city

00:20:47.589 --> 00:20:51.609
of Dallas were the only faithful churches that

00:20:51.609 --> 00:20:56.910
there were in the world. They were taught that

00:20:56.910 --> 00:20:59.190
they and one other church were the only true

00:20:59.190 --> 00:21:01.990
and faithful churches in the world. What's more,

00:21:01.990 --> 00:21:06.519
they believed it. Sincerely, I do not fault the

00:21:06.519 --> 00:21:08.559
people, I do fault the pastor who taught them

00:21:08.559 --> 00:21:12.940
that. They were 11 miles from Dallas Theological

00:21:12.940 --> 00:21:15.960
Seminary, the fourth largest Protestant seminary

00:21:15.960 --> 00:21:18.299
in the world, and they had never heard of it.

00:21:20.000 --> 00:21:23.480
Talk about an isolated, separated mentality.

00:21:24.660 --> 00:21:28.799
It was a very sad thing to behold. I don't want

00:21:28.799 --> 00:21:32.160
us to have that kind of a narrow tunnel vision.

00:21:33.299 --> 00:21:37.259
Let's have a world vision. Let us be world Christians

00:21:37.259 --> 00:21:40.720
who are aware of what God is doing throughout

00:21:40.720 --> 00:21:44.660
the Church of Jesus Christ in our world today.

00:21:45.299 --> 00:21:47.519
That is one reason I'm excited about this missions

00:21:47.519 --> 00:21:50.240
trip, to have the opportunity to see at least

00:21:50.240 --> 00:21:53.420
a little slice of what God is doing in a couple

00:21:53.420 --> 00:21:55.779
of places and be able to come back and share

00:21:55.779 --> 00:22:00.240
that with you. Now there is an important distinction

00:22:00.240 --> 00:22:04.019
that I want to talk about secondly. It comes

00:22:04.019 --> 00:22:11.319
out of our text. It says, so the church throughout

00:22:11.319 --> 00:22:14.579
all Judea and Galilee and Samaria enjoyed peace,

00:22:15.079 --> 00:22:20.140
being built up or edified. That's the first thing

00:22:20.140 --> 00:22:23.460
I want you to notice. And going on in the fear

00:22:23.460 --> 00:22:25.559
of the Lord and in the comfort of the Holy Spirit,

00:22:25.680 --> 00:22:29.220
it continued to increase. That's the second thing

00:22:29.220 --> 00:22:33.079
I want you to notice. What we have here are two

00:22:33.079 --> 00:22:39.839
phases of biblical church growth. The church

00:22:39.839 --> 00:22:45.640
being edified, the church being multiplied. It

00:22:45.640 --> 00:22:48.359
is important to distinguish between these two.

00:22:48.839 --> 00:22:51.980
The first is what God is doing within the church.

00:22:53.539 --> 00:22:56.119
The second, what God is doing outside of the

00:22:56.119 --> 00:23:00.089
church and extending it. Both of these things

00:23:00.089 --> 00:23:03.289
may not happen simultaneously in a ministry that

00:23:03.289 --> 00:23:05.750
is suggested at least by the verbs that are used

00:23:05.750 --> 00:23:10.210
here In fact there seem to be overlapping steps

00:23:10.210 --> 00:23:12.849
involved in other words for a period of time

00:23:12.849 --> 00:23:17.509
the church is built up within But then as a result

00:23:17.509 --> 00:23:22.049
of that it extends itself And as a result of

00:23:22.049 --> 00:23:24.309
that extension it needs to build up within again,

00:23:24.329 --> 00:23:27.250
and so it goes through that phase And when that

00:23:27.250 --> 00:23:29.349
basically is accomplished, then the Holy Spirit

00:23:29.349 --> 00:23:32.430
leads it to extend itself even further. And so

00:23:32.430 --> 00:23:36.490
in these overlapping steps, the phases of church

00:23:36.490 --> 00:23:39.029
growth take place. Let's talk about them briefly.

00:23:39.269 --> 00:23:44.029
Within, what does that mean? Church growth within

00:23:44.029 --> 00:23:48.529
refers to the intra -body structure of the church

00:23:48.529 --> 00:23:51.910
being built up. That is, something being put

00:23:51.910 --> 00:23:56.140
on the skeleton of the church. Muscle being added,

00:23:56.160 --> 00:24:00.380
in other words. It is the edification of the

00:24:00.380 --> 00:24:04.180
Church that the verb here being built up literally

00:24:04.180 --> 00:24:10.460
means to build up a house. It refers to the house

00:24:10.460 --> 00:24:14.680
of God continuously being built up by the Holy

00:24:14.680 --> 00:24:19.380
Spirit. W .E. Vine in his dictionary says that

00:24:19.380 --> 00:24:23.220
metaphorically it means promoting spiritual growth.

00:24:23.339 --> 00:24:27.779
and development of character, spiritual progress

00:24:27.779 --> 00:24:32.900
due to teaching and example. And so here is the

00:24:32.900 --> 00:24:36.380
building up of the church inwardly. It is the

00:24:36.380 --> 00:24:39.099
body coming together. It is the body beginning

00:24:39.099 --> 00:24:42.400
to relate to each other, members of the body

00:24:42.400 --> 00:24:46.700
beginning to relate to each other. It is the

00:24:46.700 --> 00:24:49.900
effecting of ministry to one another in the church.

00:24:50.240 --> 00:24:52.779
It is individuals in the church beginning to

00:24:52.779 --> 00:24:56.740
exercise their spiritual gifts in the power of

00:24:56.740 --> 00:25:00.380
the Holy Spirit. That is church growth within.

00:25:02.079 --> 00:25:04.319
You'll notice that it was in the atmosphere of

00:25:04.319 --> 00:25:07.579
peace that this was being done. They enjoyed

00:25:07.579 --> 00:25:10.740
peace. And of course, one reason for that is

00:25:10.740 --> 00:25:13.400
that their chief persecutor had been converted.

00:25:14.640 --> 00:25:18.140
Saul was now a Christian. But during this time,

00:25:18.140 --> 00:25:21.509
there was peace. This lack of turbulence was

00:25:21.509 --> 00:25:28.210
not necessary for this growth. Structural strengthening

00:25:28.210 --> 00:25:30.690
within the church is not dependent upon outward

00:25:30.690 --> 00:25:35.890
circumstances. You got that? A church can be

00:25:35.890 --> 00:25:40.430
in the midst of turmoil outwardly, under intense

00:25:40.430 --> 00:25:44.910
persecution, and yet be built up. I think a marvelous

00:25:44.910 --> 00:25:48.490
example of this. This seems to have happened

00:25:48.490 --> 00:25:53.250
over the last 30 years in China. When the Western

00:25:53.250 --> 00:25:55.509
missionaries were forced out and the church was

00:25:55.509 --> 00:25:57.890
left on its own, there were many who thought

00:25:57.890 --> 00:26:00.190
that the church had died, it had been squelched

00:26:00.190 --> 00:26:03.250
in China, but in fact it is beginning now to

00:26:03.250 --> 00:26:06.650
be realized that the church today, 30 years later,

00:26:06.750 --> 00:26:11.589
is twice as large as the church was 30 years

00:26:11.589 --> 00:26:15.309
ago when the missionaries left. Why is that?

00:26:15.630 --> 00:26:19.049
Well, even during that time of intense persecution,

00:26:19.670 --> 00:26:23.329
there was this building up within the body, resulting

00:26:23.329 --> 00:26:27.769
in the next phase, extension. Let's talk about

00:26:27.769 --> 00:26:31.410
that second phase. The growth without, outward

00:26:31.410 --> 00:26:34.569
growth, the extension of the body, evangelism.

00:26:35.089 --> 00:26:40.309
It says it continued to increase. The idea here

00:26:40.309 --> 00:26:45.880
is multiplication, not merely addition. The word

00:26:45.880 --> 00:26:49.400
does not refer only to numbers. Please understand

00:26:49.400 --> 00:26:53.359
that. It's talking about fullness, fullness.

00:26:54.140 --> 00:26:58.299
The church continued to increase. Perhaps we

00:26:58.299 --> 00:27:01.140
can draw the distinction between numbers and

00:27:01.140 --> 00:27:04.319
fullness by talking about how we add weight to

00:27:04.319 --> 00:27:09.539
our bodies. There are at least two kinds of weight

00:27:09.539 --> 00:27:13.720
we can add. We can add fat, which is a lot of

00:27:13.720 --> 00:27:20.329
fun. But that is not going to really help us,

00:27:20.410 --> 00:27:24.470
is it? In fact, it could make us unhealthy. That

00:27:24.470 --> 00:27:28.910
would be simply adding numbers. Or we can work

00:27:28.910 --> 00:27:32.990
out. We can do exercises and build up our bodies

00:27:32.990 --> 00:27:38.609
in muscle. That's fullness. And that is the kind

00:27:38.609 --> 00:27:41.809
of multiplication that's in view here. The Church

00:27:41.809 --> 00:27:46.880
continued to increase... in muscles, in its strength,

00:27:47.380 --> 00:27:51.660
in its extension. This was not flabbiness in

00:27:51.660 --> 00:27:54.339
mere numbers being added to the church. This

00:27:54.339 --> 00:27:58.119
was healthy addition or multiplication to the

00:27:58.119 --> 00:28:01.680
church. Should we get the picture? Church growth

00:28:01.680 --> 00:28:05.559
takes place in two phases. The inward phase,

00:28:06.039 --> 00:28:09.279
followed by the outward. Coming back to the inward,

00:28:09.640 --> 00:28:11.900
then to the outward. And that is the way that

00:28:11.900 --> 00:28:17.900
healthy church growth While these two phases

00:28:17.900 --> 00:28:22.980
are distinct, they are not separate. Why did

00:28:22.980 --> 00:28:27.759
the Church continue to increase? I think we find

00:28:27.759 --> 00:28:32.420
the secret in the last part of verse 31. It is

00:28:32.420 --> 00:28:38.259
because the extension of the Church was directed...

00:28:39.599 --> 00:28:43.000
toward a singular purpose. It was not aimless.

00:28:43.000 --> 00:28:46.980
Do you notice what it says? It says, going on

00:28:46.980 --> 00:28:52.440
in the fear of the Lord. That is a significant

00:28:52.440 --> 00:28:59.859
phrase, going on. It suggests a goal or a purpose

00:28:59.859 --> 00:29:05.089
in view. It is not aimless wondering. Indeed,

00:29:05.309 --> 00:29:07.890
the verb go here is the same one that's used

00:29:07.890 --> 00:29:11.730
in Matthew 28 and 19 when Jesus said that we

00:29:11.730 --> 00:29:14.329
were to go into all the world, or literally going

00:29:14.329 --> 00:29:18.589
into all the world, make disciples. In other

00:29:18.589 --> 00:29:22.930
words, the church had a purpose in mind. It had

00:29:22.930 --> 00:29:26.650
a goal. It knew what it was doing. And that's

00:29:26.650 --> 00:29:31.750
why it continued to increase as it did. I believe

00:29:31.750 --> 00:29:36.329
it's possible for any church. to get bogged down

00:29:36.329 --> 00:29:42.710
in doing too many good things. There's a wide

00:29:42.710 --> 00:29:46.609
variety of good things that we could get involved

00:29:46.609 --> 00:29:51.410
in. But in trying to spread ourselves too thinly,

00:29:52.289 --> 00:29:57.210
we would become powerless. What is needed is

00:29:57.210 --> 00:30:02.230
a unifying mission, a clear statement of purpose

00:30:02.230 --> 00:30:06.920
to keep us on track. And very frankly, our staff

00:30:06.920 --> 00:30:11.079
and our elders have been working on that. We

00:30:11.079 --> 00:30:14.440
worked on it rather intensely back in the winter.

00:30:15.160 --> 00:30:17.380
We have kind of set it aside for a period of

00:30:17.380 --> 00:30:19.900
time to let that settle down. We're going to

00:30:19.900 --> 00:30:23.000
pick it up again and present it to you as a statement

00:30:23.000 --> 00:30:26.599
of purpose in a couple of months as we start

00:30:26.599 --> 00:30:29.700
the fall season. But I believe that statement

00:30:29.700 --> 00:30:32.599
of purpose should identify to us what our main

00:30:32.599 --> 00:30:35.869
focus is. that will tell us what our track of

00:30:35.869 --> 00:30:39.549
ministry ought to be. Seems to me the early church

00:30:39.549 --> 00:30:42.569
had that. It's possible for us to be like the

00:30:42.569 --> 00:30:47.650
cowboy who had a stick of dynamite in his pocket,

00:30:48.430 --> 00:30:51.009
jumped on his horse, and went off in all directions.

00:30:53.029 --> 00:30:55.150
There are some churches that have done the same

00:30:55.150 --> 00:30:57.869
thing, and you'd rather lose your impact doing

00:30:57.869 --> 00:31:00.890
that. Now as you head in that direction that

00:31:00.890 --> 00:31:04.210
God gives you, as you understand the mission,

00:31:04.910 --> 00:31:07.069
what is it that keeps you motivated, that keeps

00:31:07.069 --> 00:31:09.690
you moving? Well, again, he tells us in verse

00:31:09.690 --> 00:31:14.029
31, it is the fear of the Lord and the comfort

00:31:14.029 --> 00:31:19.730
of the Holy Spirit. So I know what my target

00:31:19.730 --> 00:31:22.170
is. I know the goal of our church. I know our

00:31:22.170 --> 00:31:25.329
mission. What is it that's going to keep me moving

00:31:25.329 --> 00:31:28.430
that direction? In the first place, the Lordship

00:31:28.430 --> 00:31:33.710
of Jesus Christ. the fear of the Lord, recognizing

00:31:33.710 --> 00:31:37.269
who He is and living in light of that, knowing

00:31:37.269 --> 00:31:40.890
that He has given us a commission to obey, not

00:31:40.890 --> 00:31:45.390
to choose, but to obey. He is Lord of all and

00:31:45.390 --> 00:31:48.349
He is Lord of our lives. He is Lord of the Church.

00:31:49.990 --> 00:31:53.069
Because the Church is yielded to His dominion,

00:31:53.509 --> 00:31:56.849
is given to His disposal, He is able to keep

00:31:56.849 --> 00:32:03.619
it increasing as it stays on track. people we

00:32:03.619 --> 00:32:12.039
are placed into a weary, wounded world to bring

00:32:12.039 --> 00:32:16.079
the healing touch of Jesus Christ, the gift of

00:32:16.079 --> 00:32:20.539
life and of love to people who are empty and

00:32:20.539 --> 00:32:26.099
lost and perishing. As we understand what the

00:32:26.099 --> 00:32:28.920
commission is the Lord has given us and who He

00:32:28.920 --> 00:32:33.460
is as the Lord of the Church. that we're going

00:32:33.460 --> 00:32:35.539
to keep on target, keep doing what God's told

00:32:35.539 --> 00:32:39.920
us to do. And then the ministry of the Holy Spirit

00:32:39.920 --> 00:32:44.579
cannot be overlooked. The church was going on

00:32:44.579 --> 00:32:47.420
in the direction God gave it, in the fear of

00:32:47.420 --> 00:32:50.119
the Lord and in the comfort of the Holy Spirit.

00:32:50.180 --> 00:32:53.700
The word comfort means that, but it also embraces

00:32:53.700 --> 00:32:56.859
the idea of exhortation. I think here he's talking

00:32:56.859 --> 00:33:02.319
about the stimulation of the Holy Spirit. are

00:33:02.319 --> 00:33:07.079
human beings. And those of us who are saved by

00:33:07.079 --> 00:33:10.819
grace nonetheless still have sin in these mortal

00:33:10.819 --> 00:33:14.799
bodies. Sin still indwells us as a power to be

00:33:14.799 --> 00:33:21.099
dealt with. Consequently, it is easy for us to

00:33:21.099 --> 00:33:25.440
become discouraged. It is easy for us to become

00:33:25.440 --> 00:33:29.519
cold or insensitive, or shall we say, hard -hearted.

00:33:31.450 --> 00:33:34.609
What deliverance is there for us? What help is

00:33:34.609 --> 00:33:39.009
there for us? It is the Holy Spirit whom God

00:33:39.009 --> 00:33:43.430
has given us. The Holy Spirit is able to bring

00:33:43.430 --> 00:33:47.349
the victory of Jesus Christ against the sin within

00:33:47.349 --> 00:33:52.609
us to subdue it. And He is as well able to keep

00:33:52.609 --> 00:33:57.900
us stimulated inside. Keep us stimulated. so

00:33:57.900 --> 00:34:02.200
that the person of Jesus is real to us, so that

00:34:02.200 --> 00:34:05.640
our love is rekindled and refreshed and renewed.

00:34:07.559 --> 00:34:10.199
Jesus said before he left, I will not leave you

00:34:10.199 --> 00:34:13.559
alone. I will not leave you like orphans, but

00:34:13.559 --> 00:34:18.559
I will come to you. And he did come, in the person

00:34:18.559 --> 00:34:22.320
of the Holy Spirit. And the Holy Spirit is in

00:34:22.320 --> 00:34:25.920
us to stimulate us, to keep us moving, to following

00:34:25.920 --> 00:34:30.590
the will. of our head, our Lord, Jesus Christ.

00:34:31.530 --> 00:34:33.769
That's how we keep doing what God's told us to

00:34:33.769 --> 00:34:37.969
do, by understanding who Jesus is as our Lord,

00:34:38.610 --> 00:34:40.949
and by yielding and submitting to the ministry

00:34:40.949 --> 00:34:45.510
of the Holy Spirit who indwells us. It's not

00:34:45.510 --> 00:34:49.869
enough for us to state the mission. It is not

00:34:49.869 --> 00:34:53.170
enough for us to believe in church growth, or

00:34:53.170 --> 00:34:56.190
even to get excited about the worldwide picture.

00:34:56.329 --> 00:34:59.409
of it all. But we have to bring it down to that

00:34:59.409 --> 00:35:03.710
personal point, for we ask ourselves where we

00:35:03.710 --> 00:35:12.610
individually are in all of this. Where does one

00:35:12.610 --> 00:35:17.570
start to get involved in this matter of a growing

00:35:17.570 --> 00:35:23.110
church having a world vision? It starts right

00:35:23.110 --> 00:35:25.920
where we've left off. by being sure that you're

00:35:25.920 --> 00:35:28.639
in a right relationship to Jesus Christ, first

00:35:28.639 --> 00:35:34.039
of all. Is He your Savior from your sin? Have

00:35:34.039 --> 00:35:38.880
you trusted Him? If He is your Savior, is He

00:35:38.880 --> 00:35:46.340
truly your Lord? Are you living your life under

00:35:46.340 --> 00:35:51.480
His Lordship? And then, are you sensitive to

00:35:51.480 --> 00:35:55.730
the ministry of God's Holy Spirit? or have you

00:35:55.730 --> 00:35:59.190
become hard -hearted? Has sin robbed you of that

00:35:59.190 --> 00:36:04.650
sensitivity to God? Let me tell you, God today

00:36:04.650 --> 00:36:09.329
wants you to be a part of this. There's no question

00:36:09.329 --> 00:36:12.989
about that. That is His desire. The question

00:36:12.989 --> 00:36:16.250
is, are you a part of it? Are you a part of biblical

00:36:16.250 --> 00:36:19.849
church growth? Are you a Christian with a world

00:36:19.849 --> 00:36:25.079
vision of what God is doing? Is Jesus Christ

00:36:25.079 --> 00:36:29.500
your Lord? Are you yielded to the ministry of

00:36:29.500 --> 00:36:34.099
his Holy Spirit? I Remind you of what dr. Medford

00:36:34.099 --> 00:36:38.800
Jones was quoted as saying The church is a living

00:36:38.800 --> 00:36:42.880
organism Just remove the obstacles and it will

00:36:42.880 --> 00:36:50.719
grow Because of its very nature My life Your

00:36:50.719 --> 00:36:56.360
life is either a channel, a channel for what

00:36:56.360 --> 00:37:00.539
God wants to do, or it's an obstacle to what

00:37:00.539 --> 00:37:10.480
God wants to do. Marvin Rickard tells about his

00:37:10.480 --> 00:37:14.340
call to the Los Gatos Christian Church. Listen

00:37:14.340 --> 00:37:19.239
to these words he explains about that. The Little

00:37:19.239 --> 00:37:22.300
Las Gatas Church had 83 members, at least that

00:37:22.300 --> 00:37:28.199
was the number who voted. 65 wanted us. 18 thought

00:37:28.199 --> 00:37:32.840
that they should keep looking. They had come

00:37:32.840 --> 00:37:35.960
up with four possibilities and had met with their

00:37:35.960 --> 00:37:39.139
first three choices. Law and a college professor

00:37:39.139 --> 00:37:43.059
declined the offer, so did another choice. Number

00:37:43.059 --> 00:37:46.619
three couldn't live on $105 a week, so they invited

00:37:46.619 --> 00:37:51.079
me to try out. On a warm June evening, I had

00:37:51.079 --> 00:37:54.480
spoken for a Friday night potluck dinner. My

00:37:54.480 --> 00:37:58.619
subject was the ideal church. And in 25 minutes,

00:37:58.639 --> 00:38:00.639
I described the kind of church that would meet

00:38:00.639 --> 00:38:03.940
the needs of many people and would grow. A lot

00:38:03.940 --> 00:38:05.960
of scattered Christian church had experienced

00:38:05.960 --> 00:38:09.099
little growth. Attendance was presently averaging

00:38:09.099 --> 00:38:13.059
120 in Sunday school and 150 for worship, about

00:38:13.059 --> 00:38:18.960
45 faithfully gathered on Sunday evenings. That

00:38:18.960 --> 00:38:22.500
night in June, after the dinner and my message,

00:38:23.119 --> 00:38:25.980
the six elders had asked me to meet with them

00:38:25.980 --> 00:38:29.440
for the first time. They discussed my youth and

00:38:29.440 --> 00:38:32.460
wondered if I had the maturity they needed. My

00:38:32.460 --> 00:38:35.260
wife's piano playing ability was a real plus.

00:38:37.219 --> 00:38:40.280
That's a lot for your ego, doesn't it? Since

00:38:40.280 --> 00:38:42.840
my father was a minister and respected by them,

00:38:42.860 --> 00:38:44.840
one of them said, well, as a preacher's kid,

00:38:44.880 --> 00:38:47.099
you must have gained some experience by observing.

00:38:47.639 --> 00:38:52.039
I had. The electric moment came when I answered

00:38:52.039 --> 00:38:55.880
what seemed to be a reasonable question, especially

00:38:55.880 --> 00:38:59.480
in view of my speech an hour or so before. If

00:38:59.480 --> 00:39:02.659
we call you to this church as our pastor, what

00:39:02.659 --> 00:39:05.519
size do you think the congregation might number

00:39:05.519 --> 00:39:09.639
someday? Innocently enough, I answered his question,

00:39:09.659 --> 00:39:12.300
not aware that I was stumbling into the small

00:39:12.300 --> 00:39:14.599
churches are better and purer than large churches

00:39:14.599 --> 00:39:18.420
debate. So I began. Well, If the church doesn't

00:39:18.420 --> 00:39:21.539
bicker and meets the needs of all types of people,

00:39:21.559 --> 00:39:23.940
I can imagine as many as a thousand people in

00:39:23.940 --> 00:39:26.639
worship on Sunday morning. By the way, now I

00:39:26.639 --> 00:39:29.960
have six or seven thousand. If I was a little

00:39:29.960 --> 00:39:32.059
embarrassed by my own remark, it was nothing

00:39:32.059 --> 00:39:35.300
compared to what happened next. One elder jumped

00:39:35.300 --> 00:39:37.400
to his feet and proclaimed to the rest of us,

00:39:37.800 --> 00:39:41.000
if and when this church reaches 200 people, I'll

00:39:41.000 --> 00:39:43.920
leave. That's as large as any local church should

00:39:43.920 --> 00:39:48.090
ever be. Rickard says, that was his honest opinion.

00:39:48.670 --> 00:39:50.570
In all fairness, I'll have to acknowledge that

00:39:50.570 --> 00:39:52.949
when the time came, he graciously went elsewhere

00:39:52.949 --> 00:39:55.769
to a small fellowship with almost no growth.

00:39:57.389 --> 00:39:59.570
Then he concludes the chapter by saying, it was

00:39:59.570 --> 00:40:02.269
never our intention to build a large church.

00:40:03.130 --> 00:40:07.789
Joyce and I had grown up in very small congregations

00:40:07.789 --> 00:40:10.650
and knew almost nothing of the way large churches

00:40:10.650 --> 00:40:14.590
function. We had no idea what the future held.

00:40:15.930 --> 00:40:20.429
All we wanted to do was reach people for Christ

00:40:20.429 --> 00:40:25.130
and be available to fit into God's plan for our

00:40:25.130 --> 00:40:31.869
lives. As we look at the ministry here, our intention

00:40:31.869 --> 00:40:35.590
is not to build a larger church, but what we

00:40:35.590 --> 00:40:38.849
do desire to do by the will and grace of God

00:40:38.849 --> 00:40:45.489
is to win people to Jesus Christ. and to fit

00:40:45.489 --> 00:40:49.690
our lives into God's plan. I believe that's your

00:40:49.690 --> 00:40:53.670
desire. I trust it to be today. O friend, if

00:40:53.670 --> 00:40:56.610
not, will today you get in line with what God

00:40:56.610 --> 00:41:04.510
says? Let's pray. How God loves you and how patient

00:41:04.510 --> 00:41:09.170
and loving He is to all of us. There may be some

00:41:09.170 --> 00:41:11.050
areas of your life where you're struggling with

00:41:11.050 --> 00:41:17.559
His Lordship today. wherein you have said to

00:41:17.559 --> 00:41:24.440
him, no, I will not do that. And he is saying

00:41:24.440 --> 00:41:32.199
to you, yes, if I am Lord, you will. Now the

00:41:32.199 --> 00:41:35.739
decision is yours. Will you do what he's telling

00:41:35.739 --> 00:41:41.559
you to do? Has your heart grown cold and hardened?

00:41:42.900 --> 00:41:45.219
due to one thing or another, so that the voice

00:41:45.219 --> 00:41:50.420
of the Holy Spirit, that gentle persuasion, that

00:41:50.420 --> 00:41:54.539
stimulating touch of God's Spirit is not felt

00:41:54.539 --> 00:41:58.199
like it used to be. God wants to call you back,

00:41:58.219 --> 00:42:03.480
my friend, to that place where you walk in the

00:42:03.480 --> 00:42:07.460
comfort of the Holy Spirit. Let him have his

00:42:07.460 --> 00:42:18.469
way today. Have thine own way, Lord, have thine

00:42:18.469 --> 00:42:31.949
own way. Thou art the cutter, I am the clay.

00:42:33.190 --> 00:42:58.179
Load me and make me happy. Lord, we do quite

00:42:58.179 --> 00:43:04.519
our hearts. We are still before you. Have your

00:43:04.519 --> 00:43:09.260
way in every part of our lives today. Be the

00:43:09.260 --> 00:43:14.300
Lord. Be the Lord in truth, not just in word,

00:43:15.059 --> 00:43:20.949
but in action. As a result of that, I pray that

00:43:20.949 --> 00:43:24.070
we as individuals, then we as a local church

00:43:24.070 --> 00:43:28.130
and the church in its broader context may be

00:43:28.130 --> 00:43:33.250
edified and multiplied. God, you put us here

00:43:33.250 --> 00:43:39.090
to accomplish a mission in a weary, sin -torn

00:43:39.090 --> 00:43:43.230
humanity from which you called us to be your

00:43:43.230 --> 00:43:46.510
own. God, give us hearts of love and compassion

00:43:46.510 --> 00:43:50.420
to go back. Go back to those friends and relatives,

00:43:51.679 --> 00:43:56.599
coworkers, and to bring the touch of your love,

00:43:58.139 --> 00:44:05.380
your forgiveness to those lives. In Jesus' name,

00:44:06.860 --> 00:44:11.619
amen. Let's stand together and we will sing again

00:44:11.619 --> 00:44:14.599
a cappella without accompaniment. He is Lord,

00:44:14.619 --> 00:44:17.559
he is Lord, he is risen from the dead. and he

00:44:17.559 --> 00:44:20.579
is Lord. Let's stand and sing it together. He

00:44:20.579 --> 00:44:33.639
is Lord. He is Lord. He is risen from the dead

00:44:33.639 --> 00:44:59.110
and he is Lord. Every knee shall bow. And to

00:44:59.110 --> 00:45:01.849
the glory of God the Father, may that be lived

00:45:01.849 --> 00:45:05.989
in our lives, really lived in our lives this

00:45:05.989 --> 00:45:08.510
week. God bless you and your dismissed.
