WEBVTT

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Now we open our Bibles again today to the ninth

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chapter of the book of Acts. Last week we looked

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at a verse by verse exposition of this text,

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verses 1 through 30. Today we're going to come

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back at it and look at some of the practical

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applications that seem to arise within these

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verses. It's the stuff from which movies are

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made, human drama. directed by the intervention

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of the supernatural. Saul's conversion is the

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most significant in the book of Acts, and it

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might be argued the most significant in the past

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2 ,000 years. For this man was destined to be

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the revealer of God's mystery, the Church. His

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contribution to Christianity is so important.

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that some unbelieving skeptics say that without

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him there wouldn't be a Christian religion at

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all. Indeed, I've heard one Jewish friend state

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that he could appreciate Jesus, but he had no

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use for Paul. He also suggested that Paul was

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an anti -Semite and that he created the Christian

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religion in his lifetime. Now one who would make

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statements like that does not understand either

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Jesus or Paul. He certainly does not understand

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the heart of the apostle when he said that he

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would be willing to go to hell if that were possible

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for the sake of his kinsmen, the Jews. That is

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not an anti -Semitic statement. The Lord Jesus

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Christ founded the Church. sent the Holy Spirit

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on the day of Pentecost to create it. What we

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have in these chapters of Acts is the early history

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of this new body, the church. Now it's going

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to begin to revolve more and more around this

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person Saul, later called Paul. At the first

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it was primarily Jewish. Now it's going to become

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more Gentile in makeup. The church was led by

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Peter up to this point, but very soon now he's

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going to be phased out and Paul will become the

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key figure, at least as Luke records this history.

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Up to this point Jerusalem has been the center.

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Very soon now Antioch and Syria is going to become

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the center of Christianity. Now Saul was controversial

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in his day as much as he is today. This arose

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partly because of the zeal which he possessed,

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the commitment that he had to what he believed,

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first of course as a Pharisee of the Jews, but

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then as an apostle of the church. And it is the

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transition, it is the conversion from the one

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to the other that we are looking at in the first

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part of Acts chapter 9. Across the scene of this

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drama come four main characters. First, there

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is Saul, the enemy, and he comes with an intention

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to destroy the Church of Jesus Christ. And then

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enter Jesus, the Lord, who comes with an intervention

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to convert the Apostle Paul on the road to Damascus.

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And then onto the stage comes Ananias, the disciple.

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who arrives at the house in Damascus where Paul

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was with an induction for him to serve the Lord

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Jesus Christ. And then finally there is Barnabas.

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Barnabas the friend who arrives with an introduction

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to encourage Paul in his early days. Now from

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this story which we looked at in some detail

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last week, I'd like for us to draw several practical

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applications. to apply to our lives. The first

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one is this. We should always remember our union

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with Jesus. We should always remember our union

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with the Lord Jesus Christ. We see this observed

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in verses 1 and 5. Look at that with me. It says

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in verse 1, Now Saul still breathing threats

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and murder. against the disciples of the Lord.

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Notice that. Against the disciples of the Lord.

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But in verse five, when Jesus addresses him,

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he says, I am Jesus whom you are persecuting.

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Do you see that? Saul was reaching out his hand

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against the disciples of the Lord. But to do

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that is to strike out against the Lord Jesus

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Christ himself. To touch the Church of Jesus

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Christ is to touch Christ Himself. This oneness

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of life, this unity that we see illustrated here,

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was established by two actions. The first action

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was when God joined Himself to our humanity.

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That is the incarnation of the Son of God. It's

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the story of Christmas, but it's ever so much

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more than the story of a baby born in Bethlehem.

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It is the record of God Himself intervening in

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human history, entering its flow, becoming a

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human being Himself. One statement of this truth

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is found in Hebrews 2 verse 14 where it says,

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What is the writer saying? It is that the Son

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of God at the incarnation became one with humankind.

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He took upon Himself our humanity, our flesh

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and blood, our human nature, but without sin.

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He joined Himself to our humanity. That's the

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first action. In order that He might join us

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to Himself. That's the second action by which

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this union is established. You see, when we trust

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the Lord Jesus Christ as Savior, we are united

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at that instant with Him. We are made one with

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Him. I suppose there's not a more clear statement

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in the New Testament than Romans chapter 6. Would

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you turn there and look at these verses? And

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remember as you do that every time you see the

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word baptize or baptism in the Bible, It is not

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in water. There's not H2O running over your Bible.

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Now what I mean by that is that it does not always

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refer to water baptism. The word baptize means

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to dip, to immerse, to place into, or symbolically

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to identify with. And it is that meaning that

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is here in Romans chapter 6. to place into or

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to identify one thing with another. It says in

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verse 3, Do you not know that all of us who have

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been baptized into Christ Jesus have been baptized

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into his death? Therefore we have been buried

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with him through baptism into death. In order

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that as Christ was raised from the dead through

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the glory of the Father, So we too might walk

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in newness of life for if we have become united

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with him In the likeness of his death Certainly,

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we shall also in the likeness of his resurrection

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Notice in verse 5 he defines what he means earlier

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by baptism. He's talking here about being united

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with Jesus Christ The point is this At that time

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when you trusted the Lord Jesus Christ whenever

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it was, five years ago, fifty years ago, yesterday,

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at that moment you were united with Jesus Christ

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to the point that you are one in spirit with

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Him. That is what we see illustrated back in

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our text in Acts 9. That oneness is so complete.

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that for Saul to persecute Christians meant that

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he persecuted Jesus Christ. This means that where

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we go, what we do, the experiences we pass through,

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the heartaches or joys that we face, that every

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part of life is lived in union with Christ. He

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knows all that we are and all that we do. And

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listen, He is a participant in it. This doctrine

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is very practical. It leads the New Testament

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to apply it in three specific ways. Number one,

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this doctrine is a great purifier of life. That

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is the context of Romans 6. But it's said again

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in 1 Corinthians 6 where the Apostle says simply,

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immorality, a command. We are to run from that

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which is immoral. We have nothing to do with

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it. Now why would he say that? Well, just previously

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in the verse he said, he who has joined himself

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to the Lord is one spirit with him. His point

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is that we ought to have nothing to do with that

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which is unclean or immoral, because we are one

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in spirit with Jesus Christ. The members of our

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bodies are members of His body, and what we do

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with them is important. Flee immorality. It's

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a great purifier of life. Secondly, it's a great

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comfort to the heart. This idea that I am one

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with Jesus Christ is a great comfort to me as

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I consider it because it means that He knows

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and He understands and He cares what I'm passing

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through. Maybe it's the experience of unemployment

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or perhaps it's the sickness and potential death

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of a child. I was visiting in a home this last

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week and while I was there another couple came

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in who happened to be staying with the couple

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I was visiting and this couple who entered a

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little later brought their son with them and

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by looking at him I knew immediately he was very

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ill. As we talked further came to light that

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this young boy who's but six years of age has

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since he was 15 months old been treated for leukemia.

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I'm very sick little boy. If you're a parent

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in a situation like that, the question might

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possibly come to you, does the Lord really understand

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this? Does He know the uncertainty that I'm facing?

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Does the Lord really care about the grief I feel

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watching my child slip downhill? fighting for

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his life against this disease. I talked with

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a lady in our church who is in a rest home, weaker

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than she's ever been in life because of heart

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condition, desiring more than anything else in

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the world to go home to be with the Lord, in

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pain because of the shortness of breath. She

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said to me, sometimes I wonder if the Lord really

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does care, if He really does know. I can't condemn

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her for saying that because most of us at some

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point have had that question in our minds. You

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know what this doctrine says to me? Yes, Jesus

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cares. Yes, Jesus knows. Yes, He understands

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what I am passing through because I am one with

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Him. Whatever happens to me happens to Jesus.

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Then there is a third wonderful application of

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this truth. It is that it is a great assurance

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for the future. Because I am one with Jesus Christ,

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it means that I am assured of a future resurrection.

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It is a little bit of a chilling experience,

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isn't it, to watch film on television of a body

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being dug up? As many of us saw this last week

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when the body in Brazil was recovered from the

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grave after six years, thinking it might be Mengele's.

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To see that human body come up in bits and pieces

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of bone is a reminder to all of us of the grave.

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In our culture we try to preserve the body as

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long as we can, but inevitably deterioration

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sets in. Eventually the body returns to dust.

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But as a believer in Jesus Christ, I have a wonderful

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assurance. It is that when I die I go to be with

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the Lord, that my spirit is there with him. But

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it also includes this body. It is going to be

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raised gloriously from the grave. Though it may

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return entirely to elements of the earth, there

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is nothing that will be able to keep it in the

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grave on that day when the shout of the Lord

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Jesus Christ is heard, Come up, my beloved. And

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when the church is called up, the first ones,

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To come forth will be those who have died in

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Christ and who are in the graves. Their bodies

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will be raised. Their spirits come from the Lord

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to be united with their bodies again and forever,

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and we will be with the Lord. It's great assurance

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for the future. It also means that I have an

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inheritance coming. You see, Jesus Christ is

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the heir of all things by the grace of God. I'm

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one with him, therefore I am a joint heir. Romans

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8. And all things in all of God's creation will

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be yours and mine to share with Him, including

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His reign. We are going to sit on the throne

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with Jesus Christ and reign over His coming kingdom.

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Why is that true? Because of this doctrine. We

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should always remember our union with Jesus.

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A union does not mean equality. He is still the

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creator and we are the creatures, and there is

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an unbridgeable gap between the two. We will

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never be gods, but we are united with God. He

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is still the Lord, we are the servants. Because

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we are His servants, our concern in life should

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be... accomplishing His design and purpose for

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us in being here. You are in union with Jesus

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Christ if you are saved. You are an extension

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of His very life in the world. The thing you

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need to be concerned about is finding out why

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you are here and get on with your work. You will

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not always be here. Now there is another application

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that I see in our text that is important for

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us to talk about, and that is that we should

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willingly expect to gain enemies. as we proclaim

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Christ. I want you to remember that in our text

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we studied last week, Paul had several threats

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against his life. He escaped them all, but there

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were those who wanted to kill him because of

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his proclamation of Jesus as the Christ. That

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will happen to you, too. Now, I would give you

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this word of warning. Be sure that it is the

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gospel which offends another person and not you.

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It's possible for any of us to be rude or crude

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in talking to another person and in doing that

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become offensive. That's not what I'm talking

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about. You can be as loving and kind as sweet

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and as filled with the Holy Spirit as possible,

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and yet in proclaiming the gospel of Jesus Christ

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there will be those who will take offense because

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the gospel itself is offensive to many. The message

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of Christ is not universally appreciated or even

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tolerated for that matter. So don't count on

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being the most popular person on your campus.

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Don't count on being the most popular person

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in your office or in your neighborhood, because

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you likely won't be. Don't make it your goal

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to be a member of the best -like church in town,

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because a church that faithfully proclaims Jesus

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Christ will not be the one to receive the applause

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by the world in general. In Luke 6 26, Jesus

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gives us these straight words. He says, Woe to

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you! Woe to you! When all men speak well of you,

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for in the same way their fathers used to treat

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the false prophets. Do you know what Jesus is

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saying? He's saying that if everybody likes you,

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pats you on the back, and says you're doing a

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great job, if you don't offend anybody, if everybody

00:19:46.670 --> 00:19:49.089
speaks well of you, then count on it, you are

00:19:49.089 --> 00:19:52.849
a false prophet. Because that's a mark of a false

00:19:52.849 --> 00:19:58.650
prophet. He has no enemies. You see, we're not

00:19:58.650 --> 00:20:01.609
only known by our friends, folks, we're known

00:20:01.609 --> 00:20:04.789
by our enemies too. Now in saying that, I want

00:20:04.789 --> 00:20:08.630
to balance it. We should not be paranoid. We

00:20:08.630 --> 00:20:12.950
should not go out looking for enemies or try

00:20:12.950 --> 00:20:16.069
to make them because they will make themselves.

00:20:18.130 --> 00:20:20.289
My point is that we just need to be realistic

00:20:20.289 --> 00:20:22.990
about this, that the gospel offends many people.

00:20:23.029 --> 00:20:25.210
Why? Because in the first place it puts man in

00:20:25.210 --> 00:20:29.910
his place. The gospel message of Jesus Christ

00:20:29.910 --> 00:20:33.450
says man is lost, bound for hell, and there is

00:20:33.450 --> 00:20:36.950
nothing he can do to save himself. There is not

00:20:36.950 --> 00:20:39.349
a spark of goodness or divinity in him that can

00:20:39.349 --> 00:20:41.069
be fanned and therefore he will pull himself

00:20:41.069 --> 00:20:46.309
up by his bootstraps. That is not true. The gospel

00:20:46.309 --> 00:20:51.150
puts man in his place. It destroys his sinful

00:20:51.150 --> 00:20:56.150
ego. And sinners don't like that. It offends.

00:20:58.410 --> 00:21:02.289
But it also puts God in his place. It exalts

00:21:02.289 --> 00:21:06.980
him. It says that God alone is the author of

00:21:06.980 --> 00:21:10.740
salvation. That when a man, woman, boy, or child

00:21:10.740 --> 00:21:13.859
is saved, it is by the grace of God, not by his

00:21:13.859 --> 00:21:18.279
self -efforts. And again, there are people who

00:21:18.279 --> 00:21:21.019
find that very offensive because they feel they

00:21:21.019 --> 00:21:24.700
can do something to at least contribute toward

00:21:24.700 --> 00:21:29.900
their salvation. And thirdly, the Gospel offends

00:21:29.900 --> 00:21:32.940
because it narrowly defines the way of salvation.

00:21:33.740 --> 00:21:38.140
It says that apart from Jesus Christ, there is

00:21:38.140 --> 00:21:42.660
no way to God. In other words, however sincere

00:21:42.660 --> 00:21:45.759
a person may be in what he believes, if he has

00:21:45.759 --> 00:21:49.220
not trusted Jesus Christ, he is lost and condemned

00:21:49.220 --> 00:21:54.599
to hell. Now that is offensive, my friend, in

00:21:54.599 --> 00:22:02.410
our world today. It offends the intellect. It

00:22:02.410 --> 00:22:06.170
offends the sensibilities of unconverted people,

00:22:06.470 --> 00:22:10.769
but it's the truth of the gospel. You see, God

00:22:10.769 --> 00:22:13.890
does not save people on the basis of their sincerity.

00:22:14.849 --> 00:22:18.690
He saves on the basis of faith in what He has

00:22:18.690 --> 00:22:31.559
said about His Son, Jesus Christ. The gospel

00:22:31.559 --> 00:22:35.259
is offensive. If the world took offense at Jesus

00:22:35.259 --> 00:22:38.279
and it did, how much more is it likely to take

00:22:38.279 --> 00:22:42.400
offense at us, who are his followers? He is the

00:22:42.400 --> 00:22:45.819
stone of stumbling and a rock of offense, 1 Peter

00:22:45.819 --> 00:22:49.900
2 .8. Paul talked about the stumbling block of

00:22:49.900 --> 00:22:53.380
the cross, which says that man is helpless and

00:22:53.380 --> 00:22:56.599
can be saved only by the work of the cross alone

00:22:56.599 --> 00:23:03.400
through simple faith. The story is told about

00:23:03.400 --> 00:23:07.119
John Wesley who was riding along one day on his

00:23:07.119 --> 00:23:11.619
circuit preaching the gospel, and he suddenly

00:23:11.619 --> 00:23:15.279
realized that for three days he had had no persecution.

00:23:16.460 --> 00:23:19.680
Not a brick had been thrown, not an egg had been

00:23:19.680 --> 00:23:22.579
thrown, no words had been said to him. And if

00:23:22.579 --> 00:23:24.599
you've ever read Wesley's journal, you know that

00:23:24.599 --> 00:23:29.140
was unusual. For three days he had not experienced

00:23:29.140 --> 00:23:33.529
persecution. Alarmed by that, He stopped his

00:23:33.529 --> 00:23:36.569
horse and exclaimed, Can it be that I've sinned?

00:23:36.710 --> 00:23:40.130
Am I backslidden? And so he slipped down off

00:23:40.130 --> 00:23:42.150
his horse and went on to his knees and began

00:23:42.150 --> 00:23:44.809
praying to God to show him if there had been

00:23:44.809 --> 00:23:50.710
some fault in his life. A rough fellow on the

00:23:50.710 --> 00:23:54.670
other side of the hedge row heard Wesley praying

00:23:54.670 --> 00:23:58.289
and recognized him as the preacher. He said,

00:23:58.549 --> 00:24:00.650
It's that Methodist preacher. I'm going to fix

00:24:00.650 --> 00:24:03.519
him. So he picked up a brick that was nearby

00:24:03.519 --> 00:24:07.380
and tossed it over the hedge. It missed its mark

00:24:07.380 --> 00:24:11.460
and fell helplessly, harmlessly beside Wesley.

00:24:12.299 --> 00:24:14.339
But Wesley opened his eyes when he heard it hit,

00:24:14.400 --> 00:24:16.700
and he jumped to his feet and exclaimed, Thank

00:24:16.700 --> 00:24:19.160
God, it's all right. I still have his presence.

00:24:21.440 --> 00:24:23.799
You see, we're not just known by our friends.

00:24:24.319 --> 00:24:29.750
We're known by our enemies. Some people declare

00:24:29.750 --> 00:24:32.170
themselves our adversaries. That should not be

00:24:32.170 --> 00:24:35.809
our concern. But it is important that we faithfully

00:24:35.809 --> 00:24:39.609
proclaim Christ and lift him up so that he can

00:24:39.609 --> 00:24:44.990
draw people to himself. A third application comes

00:24:44.990 --> 00:24:49.869
from our story in Acts 9. It is that we should

00:24:49.869 --> 00:24:52.950
freely receive into our fellowship those whom

00:24:52.950 --> 00:24:56.480
God has received. Do you remember when Ananias

00:24:56.480 --> 00:24:59.720
came into the house? The first word out of his

00:24:59.720 --> 00:25:06.019
mouth was brother. In other words, he was communicating

00:25:06.019 --> 00:25:09.680
to Saul, I receive you as one of the family.

00:25:10.000 --> 00:25:13.799
Brother Saul. It says a couple of verses later

00:25:13.799 --> 00:25:17.640
in verse 19, for several days he was with the

00:25:17.640 --> 00:25:19.799
disciples who were in Damascus. In other words,

00:25:19.799 --> 00:25:23.000
they opened their arms to him. They said, you're

00:25:23.000 --> 00:25:27.950
one of us now. Over three years later, Saul went

00:25:27.950 --> 00:25:31.329
back to Jerusalem. There was a different story.

00:25:31.970 --> 00:25:35.910
In verse 26, it says, he was trying to associate

00:25:35.910 --> 00:25:38.569
with the disciples in Jerusalem, and they were

00:25:38.569 --> 00:25:41.710
all afraid of him, not believing his testimony.

00:25:41.789 --> 00:25:45.069
So they refused him. They shut the doors. But

00:25:45.069 --> 00:25:48.150
Barnabas reached out to encourage Saul and brought

00:25:48.150 --> 00:25:51.450
him into the apostles, told about him, and so

00:25:51.450 --> 00:25:53.670
they accepted him. In verse 28, it says, he was

00:25:53.670 --> 00:25:56.750
with them. moving about freely in Jerusalem.

00:25:57.589 --> 00:25:59.609
And so you see they embraced him. They took him

00:25:59.609 --> 00:26:05.109
in. This is the same Apostle Paul who would write

00:26:05.109 --> 00:26:09.849
a little while later to the Romans, accept one

00:26:09.849 --> 00:26:15.589
another just as Christ also accepted us to the

00:26:15.589 --> 00:26:20.589
glory of God. Romans 15 .7. Accept one another.

00:26:22.069 --> 00:26:27.069
I tell you amazing issues. can prevent acceptance.

00:26:28.569 --> 00:26:33.509
Skin color divides some believers. Political

00:26:33.509 --> 00:26:42.049
leanings, social standing, economic status, personal

00:26:42.049 --> 00:26:46.730
habits and convictions. What version of scripture

00:26:46.730 --> 00:26:51.349
do you choose to use? I know of a church in Detroit

00:26:51.349 --> 00:26:54.170
a number of years ago now, maybe ten years ago.

00:26:54.319 --> 00:26:57.539
that refused people who wore wire -rimmed glasses.

00:27:00.000 --> 00:27:03.799
They were not accepted into the membership. I

00:27:03.799 --> 00:27:05.400
think it was the same church that went another

00:27:05.400 --> 00:27:07.799
step further in taking an obscure text in the

00:27:07.799 --> 00:27:10.799
Old Testament out of context. They said that

00:27:10.799 --> 00:27:14.220
no one could come to their church who wore a

00:27:14.220 --> 00:27:18.559
mixture of wool and linen clothing. If your cloth

00:27:18.559 --> 00:27:20.500
and your suit or dress was made out of that mixture,

00:27:20.539 --> 00:27:23.400
you were not welcome there. It is absolutely

00:27:23.400 --> 00:27:25.819
amazing to consider what separates some Christians.

00:27:27.420 --> 00:27:29.640
It is sometimes thought, too, that a person before

00:27:29.640 --> 00:27:32.420
he can be accepted in a church must clean up

00:27:32.420 --> 00:27:36.740
his life, be qualified to join. Sometimes we

00:27:36.740 --> 00:27:38.759
give the impression, don't we, that a church

00:27:38.759 --> 00:27:43.059
is a society of the perfect. But, friend, the

00:27:43.059 --> 00:27:45.740
New Testament pattern was different than that.

00:27:46.319 --> 00:27:49.039
The New Testament pattern was immediate acceptance.

00:27:49.470 --> 00:27:53.029
on the basis of a valid profession of faith.

00:27:54.789 --> 00:27:56.750
Now, we would go a step further than that and

00:27:56.750 --> 00:27:59.829
say that acceptance is based upon not only profession

00:27:59.829 --> 00:28:04.650
of faith, but acceptance of doctrinal fundamentals,

00:28:06.069 --> 00:28:10.329
the basic doctrines of the faith. Those are essential

00:28:10.329 --> 00:28:12.650
if one is going to be embraced as a brother,

00:28:12.650 --> 00:28:16.690
of course. But beyond that, we ought not to be

00:28:16.690 --> 00:28:19.869
putting up walls. between ourselves and others.

00:28:20.650 --> 00:28:24.410
Even though we may disagree on some secondary,

00:28:24.670 --> 00:28:28.609
non -essential matters, we ought not to separate

00:28:28.609 --> 00:28:33.309
fellowship over them. Let's let God do the scrub

00:28:33.309 --> 00:28:36.470
down of his newborn children, not try to do it

00:28:36.470 --> 00:28:39.609
ourselves. And what better place is there for

00:28:39.609 --> 00:28:42.450
that scrubbing to take place than in the fellowship

00:28:42.450 --> 00:28:48.579
of a local church? But so often there is a judgmental

00:28:48.579 --> 00:28:52.519
spirit among believers in the church, almost

00:28:52.519 --> 00:28:58.640
a piousity, if I can create a new word, which

00:28:58.640 --> 00:29:01.720
scrutinizes and looks down its long narrow nose

00:29:01.720 --> 00:29:06.019
at another, condemns him for some non -essential

00:29:06.019 --> 00:29:09.819
really unimportant thing. That's fair sacral.

00:29:11.920 --> 00:29:15.279
I do want to say that there is a legitimate doctrine

00:29:15.279 --> 00:29:19.099
of separation in the Scriptures. It comes out

00:29:19.099 --> 00:29:23.700
of God's holiness. For example, we are to separate

00:29:23.700 --> 00:29:29.420
ourselves, to have no fellowship with apostates

00:29:29.420 --> 00:29:33.380
and false teachers. That is those who deny the

00:29:33.380 --> 00:29:36.880
faith, those who teach false doctrine, who deny,

00:29:36.880 --> 00:29:39.640
for example, the deity of Jesus Christ. We are

00:29:39.640 --> 00:29:45.049
not to embrace them. We're to separate from them.

00:29:45.250 --> 00:29:47.589
We're to separate from professing Christians

00:29:47.589 --> 00:29:51.150
who live habitually sinful lifestyles. We're

00:29:51.150 --> 00:29:52.849
to have nothing to do with them, 1 Corinthians

00:29:52.849 --> 00:29:59.990
5. We're to separate from unbelievers when it

00:29:59.990 --> 00:30:04.170
comes to equal partnerships, such as marriage,

00:30:05.990 --> 00:30:11.559
potential marriage, or business. or a joint undertaking

00:30:11.559 --> 00:30:15.240
of some sort. Come out from among them and be

00:30:15.240 --> 00:30:19.299
separate, says the Lord, 2 Corinthians 7, 14.

00:30:20.839 --> 00:30:23.440
So there is a legitimate doctrine of separation

00:30:23.440 --> 00:30:26.299
in the New Testament, but we must be careful

00:30:26.299 --> 00:30:30.400
not to allow that to develop an exclusivist spirit

00:30:30.400 --> 00:30:36.539
amongst us over matters that are eternally unimportant.

00:30:36.910 --> 00:30:39.130
that is unimportant in the light of eternity.

00:30:40.289 --> 00:30:44.769
We do draw a line regarding the fundamental doctrines

00:30:44.769 --> 00:30:48.970
of the Bible. We cannot fellowship with any who

00:30:48.970 --> 00:30:52.609
deny those doctrines, but, on the other hand,

00:30:52.690 --> 00:30:55.589
we must guard against a suspicious, distrusting

00:30:55.589 --> 00:30:59.670
spirit of one who professes to love our Lord

00:30:59.670 --> 00:31:04.319
Jesus Christ. And we must seek rather to engender

00:31:04.319 --> 00:31:09.539
a warm, loving acceptance of that person, though

00:31:09.539 --> 00:31:12.759
he may not be at the point we'd like to see him

00:31:12.759 --> 00:31:15.980
be in his maturity and his understanding of the

00:31:15.980 --> 00:31:19.460
faith. If there's any place on earth that ought

00:31:19.460 --> 00:31:23.059
to provide a place for people to feel free to

00:31:23.059 --> 00:31:25.700
be themselves and to be transparent, it's the

00:31:25.700 --> 00:31:28.730
local church. If there's any place there ought

00:31:28.730 --> 00:31:31.970
to be a welcome without reservation or hesitation,

00:31:32.130 --> 00:31:35.049
it should be the local church. If there's any

00:31:35.049 --> 00:31:37.470
place that there should be an encouraging word,

00:31:38.829 --> 00:31:43.069
it's the local church. We must be careful not

00:31:43.069 --> 00:31:47.569
to establish a standard of perfection for others

00:31:47.569 --> 00:31:53.609
that we ourselves can't possibly attain. So let's

00:31:53.609 --> 00:31:55.769
reach out and receive others. That is especially

00:31:55.769 --> 00:32:00.069
important in a church and in our church. I talked

00:32:00.069 --> 00:32:02.049
to someone recently who said that he and another

00:32:02.049 --> 00:32:05.569
person visited a church of 7 ,000 in the San

00:32:05.569 --> 00:32:09.450
Francisco area. And they said down in the church

00:32:09.450 --> 00:32:12.109
they fully expected to be unnoticed because of

00:32:12.109 --> 00:32:14.710
the mass of people. They have two or three services,

00:32:14.750 --> 00:32:18.029
so they're not all 7 ,000 in one service, perhaps

00:32:18.029 --> 00:32:21.950
up to 2 ,000. But he said no sooner were they

00:32:21.950 --> 00:32:23.920
seated... And there were people who actually

00:32:23.920 --> 00:32:26.180
got up out of their seats in other parts of the

00:32:26.180 --> 00:32:28.819
auditorium and went over to them to welcome them

00:32:28.819 --> 00:32:30.779
asking if in fact they were visitors because

00:32:30.779 --> 00:32:34.339
they'd never seen them before. That's great.

00:32:34.680 --> 00:32:37.079
There ought to be that kind of warmth. We have

00:32:37.079 --> 00:32:39.900
to work at that. We need to reach out to those

00:32:39.900 --> 00:32:44.740
that we don't recognize or know. I welcomed someone

00:32:44.740 --> 00:32:48.519
recently and very sincerely so who's been attending

00:32:48.519 --> 00:32:55.920
here two years. Yeah, it was embarrassing, but

00:32:55.920 --> 00:32:58.339
when the color drained from my face, I was all

00:32:58.339 --> 00:33:02.460
right. And it does drain. It'll drain from your

00:33:02.460 --> 00:33:05.640
face too if you catch somebody like that. It

00:33:05.640 --> 00:33:08.079
pleases me when I hear people say, and I do frequently

00:33:08.079 --> 00:33:10.980
hear people say, I felt really warmly accepted

00:33:10.980 --> 00:33:16.500
visiting your church last week. Let's continue

00:33:16.500 --> 00:33:19.619
to engender that and develop it so that we maintain

00:33:19.619 --> 00:33:23.859
a warmth of accepting others. and not allow secondary

00:33:23.859 --> 00:33:26.519
unimportant things come between us and others.

00:33:28.140 --> 00:33:30.079
Now let's get ahead here now to number four.

00:33:30.180 --> 00:33:32.660
The fourth application from our text is this.

00:33:33.279 --> 00:33:37.240
We should never consider anyone beyond the grace

00:33:37.240 --> 00:33:41.859
of God. I suppose if you had to select the characters

00:33:41.859 --> 00:33:44.759
that might have been thought impossible to be

00:33:44.759 --> 00:33:47.259
saved 2 ,000 years ago, Saul would have been

00:33:47.259 --> 00:33:50.829
near the top of the list. Here was the fellow

00:33:50.829 --> 00:33:54.029
who was the leading persecutor of the church.

00:33:55.289 --> 00:33:57.690
But God reached down one day and saved his wicked

00:33:57.690 --> 00:34:01.109
heart. Who would have believed it on the day

00:34:01.109 --> 00:34:05.950
before he went to Damascus? Some didn't even

00:34:05.950 --> 00:34:10.130
believe it afterward. We should never consider

00:34:10.130 --> 00:34:12.989
anyone beyond the grace of God. Nothing, no one

00:34:12.989 --> 00:34:18.190
is too hard for God. His love and grace reach

00:34:18.190 --> 00:34:23.710
out to the most defiled or the most self -righteous,

00:34:25.150 --> 00:34:29.610
to the eager or to the hardened, to the happy

00:34:29.610 --> 00:34:33.110
and satisfied or to the hurt and the suffering.

00:34:34.030 --> 00:34:37.610
God's love and grace reach out alike to all.

00:34:39.190 --> 00:34:41.750
The name Thelma Barfield will be familiar to

00:34:41.750 --> 00:34:46.239
some of you. She was the first woman executed

00:34:46.239 --> 00:34:48.780
in the United States in a couple of decades,

00:34:48.780 --> 00:34:51.840
as I recall. She was put to death a few months

00:34:51.840 --> 00:34:56.260
ago as a convicted murderer. But a book now has

00:34:56.260 --> 00:34:58.480
been published on her life, which she had a part

00:34:58.480 --> 00:35:03.119
in writing, and it tells about her dynamic conversion

00:35:03.119 --> 00:35:07.599
in prison. Now she came to know and witness for

00:35:07.599 --> 00:35:10.260
the Lord Jesus Christ up until the very time

00:35:10.260 --> 00:35:14.230
that she was put to death. You see, God's grace

00:35:14.230 --> 00:35:16.469
can reach to anyone. We should never consider

00:35:16.469 --> 00:35:20.409
anyone beyond His grace. I'd like to tell you

00:35:20.409 --> 00:35:27.469
about Lola, a hardened woman of the street. She

00:35:27.469 --> 00:35:30.510
was put in jail in Covington, Kentucky for attempted

00:35:30.510 --> 00:35:35.769
murder. There was a Christian jailer there who

00:35:35.769 --> 00:35:39.190
happened to attend our church. In the process

00:35:39.190 --> 00:35:42.440
of time, he had an opportunity to witness. to

00:35:42.440 --> 00:35:47.480
this hardened woman, Wola. You would never have

00:35:47.480 --> 00:35:49.380
thought by looking at her, and she was in her

00:35:49.380 --> 00:35:51.420
sixties I suppose at that time, you would never

00:35:51.420 --> 00:35:53.940
have thought in looking at her that she was a

00:35:53.940 --> 00:36:00.360
candidate for salvation. Her demeanor, her language,

00:36:01.219 --> 00:36:05.619
her looks, none of them said that she was prepared

00:36:05.619 --> 00:36:09.329
to receive Jesus Christ. But that Christian jailer

00:36:09.329 --> 00:36:12.150
continued to witness to her, and it was not long

00:36:12.150 --> 00:36:16.070
before she was saved. She professed faith in

00:36:16.070 --> 00:36:18.110
Jesus Christ, and I want to tell you, she was

00:36:18.110 --> 00:36:22.650
radically changed. The look on her face was different.

00:36:22.690 --> 00:36:26.630
Her language was cleaned up eventually. I remember

00:36:26.630 --> 00:36:31.409
her baptism. Radically changed by the grace of

00:36:31.409 --> 00:36:37.860
God. When they brought her down to be baptized,

00:36:38.019 --> 00:36:41.599
they brought her handcuffed. She was still in

00:36:41.599 --> 00:36:46.099
jail when she was baptized. And eventually, she

00:36:46.099 --> 00:36:50.239
received a reduced sentence and was freed because

00:36:50.239 --> 00:36:57.539
of the change that took place in her. But it's

00:36:57.539 --> 00:37:00.980
not just on that end of the scale. I wish I could

00:37:00.980 --> 00:37:04.360
share the details. I can't, but a pastor friend

00:37:04.360 --> 00:37:08.679
of ours had the opportunity to intervene in a

00:37:08.679 --> 00:37:11.480
family situation of one of our national leaders.

00:37:13.579 --> 00:37:15.900
And as a result of that, the father and son were

00:37:15.900 --> 00:37:22.539
reconciled. And the son came back to talk some

00:37:22.539 --> 00:37:26.719
more about joining his church, this pastor's

00:37:26.719 --> 00:37:30.980
church. And in the course of a few weeks, This

00:37:30.980 --> 00:37:33.440
son of one of our national leaders professed

00:37:33.440 --> 00:37:36.500
faith in Jesus Christ. He and his wife both are

00:37:36.500 --> 00:37:39.599
being baptized this month in that local church.

00:37:41.760 --> 00:37:46.519
My friend, the grace of God reaches beyond the

00:37:46.519 --> 00:37:53.000
point which we think impossible. Yes, it is true

00:37:53.000 --> 00:37:55.820
that one can harden his heart against God to

00:37:55.820 --> 00:37:59.489
the point of being beyond hope. But the point

00:37:59.489 --> 00:38:04.989
is this, that we do not know who or when. Therefore,

00:38:05.090 --> 00:38:08.309
we can keep praying and proclaiming Jesus Christ,

00:38:09.570 --> 00:38:12.389
being confident that God's grace is still able

00:38:12.389 --> 00:38:15.210
to reach. God is pursuing every person. God is

00:38:15.210 --> 00:38:17.829
not willing that any should perish, but that

00:38:17.829 --> 00:38:21.050
all should come to repentance. So whether it's

00:38:21.050 --> 00:38:24.110
a White House aide by the name of Charles Coulson,

00:38:24.349 --> 00:38:28.309
or it's a hardened murder on death row, We should

00:38:28.309 --> 00:38:33.030
never consider anyone beyond the grace of God.

00:38:34.190 --> 00:38:39.610
That includes you, you listening to me. However

00:38:39.610 --> 00:38:43.690
deeply you feel that you've fallen, however heavy

00:38:43.690 --> 00:38:47.690
the shame you carry, or however miserable you

00:38:47.690 --> 00:38:51.369
feel, or how broken your life and its dreams,

00:38:52.750 --> 00:38:55.309
or for that matter, however self -righteous you

00:38:55.309 --> 00:38:58.519
think yourself to be. You are not beyond the

00:38:58.519 --> 00:39:02.159
grace of God. He is able to reach down into that

00:39:02.159 --> 00:39:08.559
pit where you are today, and He is. All He is

00:39:08.559 --> 00:39:11.019
asking you to do is to reach up and take His

00:39:11.019 --> 00:39:14.619
hand by faith and say, Lord, I receive what You

00:39:14.619 --> 00:39:20.599
have to give. God's grace is able to reach to

00:39:20.599 --> 00:39:23.000
you, but I have a word of warning that goes with

00:39:23.000 --> 00:39:26.150
that. And it is that you must be careful not

00:39:26.150 --> 00:39:32.489
to presume upon the grace of God. Do not fall

00:39:32.489 --> 00:39:34.909
for the devil's lie that you should wait for

00:39:34.909 --> 00:39:38.909
a more convenient time or that you should first

00:39:38.909 --> 00:39:41.150
get yourself cleaned up and made presentable

00:39:41.150 --> 00:39:44.429
to Jesus Christ because his invitation is to

00:39:44.429 --> 00:39:47.829
come just as you are, just the way you are right

00:39:47.829 --> 00:39:51.409
now. He loves you so dearly he wants to reach

00:39:51.409 --> 00:39:54.830
down and pick you up out of that pit. establish

00:39:54.830 --> 00:39:59.329
you upon himself a solid rock. Will you let him

00:39:59.329 --> 00:40:06.010
do it? John Newton was born 260 years ago this

00:40:06.010 --> 00:40:11.829
year. In his early days, he traveled with his

00:40:11.829 --> 00:40:15.489
father aboard a ship in the Mediterranean area

00:40:15.489 --> 00:40:20.869
that led him into a profligate, immoral lifestyle.

00:40:21.530 --> 00:40:25.199
He was a wicked, debauched person by his own

00:40:25.199 --> 00:40:31.019
confession. As an early teenager, 13 years of

00:40:31.019 --> 00:40:35.559
age, he began to be involved in the trading of

00:40:35.559 --> 00:40:39.760
African slaves throughout that part of the world,

00:40:40.219 --> 00:40:45.500
the British Empire. But at 23, the grace of God

00:40:45.500 --> 00:40:48.960
intervened in Newton's life, and he was miraculously

00:40:48.960 --> 00:40:53.380
saved. and cleansed from all the sin of his past

00:40:53.380 --> 00:40:57.480
and made a new person. And it led him to write

00:40:57.480 --> 00:41:01.320
the words which we love to sing, amazing grace.

00:41:02.960 --> 00:41:08.659
How sweet the sound. It saved a wretch, a wretch

00:41:08.659 --> 00:41:15.699
like me. I once was lost, but now I'm found.

00:41:16.699 --> 00:41:22.099
Was blind. But now I see. My friend, that can

00:41:22.099 --> 00:41:25.500
be your testimony today, too, if you'll open

00:41:25.500 --> 00:41:29.940
your heart to Jesus Christ as he knocks. Heavenly

00:41:29.940 --> 00:41:33.719
Father, I pray that on those heart doors where

00:41:33.719 --> 00:41:36.780
the Lord Jesus is knocking that there might be

00:41:36.780 --> 00:41:39.739
the response of faith saying, Lord Jesus, come

00:41:39.739 --> 00:41:46.000
in and save me. Lord, down in those dark, horrible

00:41:46.000 --> 00:41:50.619
pits of sin. where some are wallowing and struggling.

00:41:51.480 --> 00:41:55.139
May they look up today and see your hand of love

00:41:55.139 --> 00:41:59.480
and grace extended. And they themselves then

00:41:59.480 --> 00:42:01.699
reach up with their hand of faith and receive

00:42:01.699 --> 00:42:04.800
you, that they might be lifted out of that horrible

00:42:04.800 --> 00:42:09.460
prison where they are. Lord Jesus, call to yourself

00:42:09.460 --> 00:42:13.539
this morning. That boy or girl, that young man

00:42:13.539 --> 00:42:18.760
or woman, that grandfather, that mother. and

00:42:18.760 --> 00:42:24.440
save them. And Lord, may those of us who have

00:42:24.440 --> 00:42:28.059
done that be living obediently to the commands

00:42:28.059 --> 00:42:30.860
of your word, even those that we've looked at

00:42:30.860 --> 00:42:33.460
this morning. Amen.
