WEBVTT

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And we'll open our Bibles to the ninth chapter

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of the book of Acts. To the passage recounting

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the conversion of Saul, which we have had suggested

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to us this morning already in the dramatic reading.

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Acts chapter 9. Now Saul, still breathing threats

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and murder against the disciples of the Lord.

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went to the high priest and asked for letters

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from him to the synagogues at Damascus so that

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if he found any belonging to the way, both men

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and women, he might bring them bound to Jerusalem.

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And it came about that as he journeyed, he was

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approaching Damascus and suddenly a light from

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heaven flashed around him. And he fell to the

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ground and heard a voice saying to him, Saul,

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Saul. Why are you persecuting me? And he said,

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Who art thou, Lord? And he said, I am Jesus,

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whom you are persecuting. But rise and enter

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the city, and it shall be told you what you must

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do. And the men who traveled with him stood speechless,

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hearing the voice, but seeing no one. And Saul

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got up from the ground, and though his eyes were

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open, he could see nothing. And leading him by

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the hand, they brought him into Damascus. And

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he was there. Three days without sight, and neither

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ate nor drank. Now there was a certain disciple

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of Damascus named Ananias. And the Lord said

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to him in a vision, Ananias. And he said, Behold,

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here am I, Lord. And the Lord said to him, Arise

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and go to the street called Straight, and inquire

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at the house of Judas for a man from Tarsus named

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Saul. For behold, he is praying. And he has seen

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in a vision a man named Ananias come in and lay

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his hands on him, so that he might regain his

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sight. But Ananias answered, Lord, I have heard

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from many about this man, how much harm he did

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to thy saints at Jerusalem. And here he has authority

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from the chief priests to bind all who call upon

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thy name. But the Lord said to him, Go, for he

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is a chosen instrument of mine. to bear my name

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before the Gentiles and kings and the sons of

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Israel, for I will show him how much he must

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suffer for my name's sake. And Ananias departed

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and entered the house, and after laying his hands

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on him said, Brother Saul, the Lord Jesus, who

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appeared to you on the road by which you were

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coming, has sent me so that you may regain your

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sight and be filled with the Holy Spirit. And

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immediately there fell from his eyes something

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like scales. And he regained his sight, and he

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arose and was baptized. And he took food and

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was strengthened. Now for several days he was

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with the disciples who were at Damascus. And

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immediately he began to proclaim Jesus in the

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synagogue, saying, He is the Son of God. And

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all those hearing him continued to be amazed

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and were saying, Is this not he who in Jerusalem

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destroyed those who called on this name? and

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who had come here for the purpose of bringing

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them down before the chief priests. But Saul

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kept increasing in strength and confounding the

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Jews who lived in Damascus by proving that this

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Jesus is the Christ. And when many days had elapsed,

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the Jews plotted together to do away with him.

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But their plot became known to Saul, and they

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were also watching the gates day and night so

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that they might put him to death. But his disciples

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took him by night and led him down through an

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opening in the wall, lowering him in a large

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basket. When he had come to Jerusalem, he was

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trying to associate with the disciples. They

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were all afraid of him, not believing that he

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was a disciple. But Barnabas took hold of him

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and brought him to the apostles and described

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to them how he had seen the Lord on the road,

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that he had talked to him, and how at Damascus...

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He had spoken out boldly in the name of Jesus.

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He was with them moving about freely in Jerusalem,

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speaking out boldly in the name of the Lord.

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He was talking and arguing with the Hellenistic

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Jews, but they were attempting to put him to

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death. When the brethren learned of it, they

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brought him down to Caesarea and sent him away

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to Tarsus. Powerful moving drama grips. The text

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that we have read, religious zeal, the supernatural,

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intrigued to murder, daring escapes, combined

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with the conversion of an angry persecutor into

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an ardent preacher to make this an exciting drama

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in the book of Acts. What is in the making here?

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The answer to that is an apostle of Jesus Christ.

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one who would be commissioned by Christ himself

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personally to represent him, to speak with authority,

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to establish his church. The Apostle Paul is

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the greatest of the apostles, I think. He is

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the apostle of the church, and he himself calls

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himself the apostle to the Gentiles. Why, we'll

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see as we move on through the book. Across the

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stage of events in our text come four main characters,

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each of whom has a vital part to play in the

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unfolding drama of what God is doing in the world.

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The first person is Saul, Saul of Tarsus. He

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is in the part of the enemy. He comes to Damascus

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with an intention to destroy the church of God.

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The second part is that of Jesus. Jesus the Lord,

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who intervenes to convert the enemy. The third

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part is played by Ananias. He is in the part

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of the disciple of Jesus, who brings the induction

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to Paul. for him to serve the Lord Jesus Christ.

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And finally, there is the main character, Barnabas,

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who plays the part of the friend, who brings

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an introduction on behalf of Saul to encourage

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him. Now let's study about those four main characters

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and the parts they play in this drama. The first

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is Saul, who is the enemy. He is pictured in

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the text as a wild animal, an animal that has

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gotten the taste of blood and is wildly going

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after his prey. Or to put it a different way,

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we see him as a soldier organizing a foray to

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capture his enemies, the Christians in Damascus,

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and to bring them back to Jerusalem in bonds

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so that he might... deal with them. He is planning

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to destroy the work of God. He, of course, was

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not the first. He certainly was not the last

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who attempted to destroy the work of God and

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who himself had a change. The account of Saul's

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conversion is recorded three times in the book

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of Acts. In addition to this text, chapter 22

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and again chapter 26. That tells us how important

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this is to what Luke wants to communicate to

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us about the early church. What is in Saul's

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mind as he travels that road to Damascus? Certainly

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he is seeking out Christians. desiring to put

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them into bonds, perhaps even to kill them. He

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sees this sect of Christianity, those who follow

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Jesus the Nazarene, as an offshoot of Judaism

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that needed to be dealt with sternly, put away,

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destroyed. He intends to be the instrument of

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God to do that. But I believe as we study the

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New Testament, We find that there are some things

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going on inside of Saul that are not mentioned

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in the narrative of Acts 9. Saul is in a struggle

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as he marches down the road toward Damascus.

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I believe that there are three strains of thought

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that are flowing through his mind. He seeks to

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suppress them. He wants to drown these things

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in his zeal. to destroy the church, but he can't.

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The first strain of thought in his mind is his

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memory of Stephen's death scene. I believe the

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Apostle had a difficult time putting that out

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of his mind, for he was the one who was in charge

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of that execution, so it would seem from the

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account earlier in Acts. And yet he heard this

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one that they killed pray for his executors and

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asked the Lord to forgive them for their deed.

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I don't think Saul could get away from the prayer

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of Stephen. It plagued him. In Romans chapter

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7, and I'd like you to turn there, I think we

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have another strain of thought going through

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his mind. In this text in Romans 7, Saul later

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called Paul recounts for us what was going on

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in his heart in his days before he was converted.

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I believe that what he says in verses 7 and 8

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of Romans 7 gives us some insight into a spiritual

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struggle that he was having. He's talking here

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about the law and its relationship to the believers,

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but he says this, What shall we say then? Is

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the law sin? May it never be. On the contrary,

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I would not have come to know sin except through

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the law. For I would not have known about coveting

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if the law had not said, You shall not covet.

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But sin, taking opportunity through the commandment,

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produced in me coveting of every kind. Apart

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from the law, sin is dead, and I was once alive

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apart from the law. But when the commandment

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came, sin became alive, and I died. Paul is not

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saying that the law was sin or it was used for

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ill in his life. Indeed, he's saying just the

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opposite. The apostle is saying that God did

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not give the law to save or to sanctify anybody.

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By keeping the law, by keeping the Ten Commandments,

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no person can enter heaven, because none of us

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can keep it perfectly. Indeed, we have all broken

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all of the commandments, if not indeed at least

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in thought. Paul is telling us here that the

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law is actually God's spotlight, designed to

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shine into our darkened hearts to expose and

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reveal the sin. that is in us. But not only does

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it expose the sin, it agitates it. It actually

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becomes a beachhead in our lives, the law does,

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allowing sin to enter in and cause us to sin

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all the more. Paul said, I would not have understood

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what coveting was if the law hadn't said, you

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shouldn't do this, you shouldn't covet. They

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said, once I understood that, I coveted all the

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more. You may recall we studied this a couple

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of years ago. The idea is just like the sign

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that says, please do not walk in the grass. So

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where do you walk? Why not? What's wrong with

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this grass? We walk across it. Or the sign says,

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wet paint, please do not touch. I wonder if it's

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dry yet. Yep, it's still wet. When we have a

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prohibition given to us, what does it do? It

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strikes sparks in us out of curiosity or something.

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We want to try that. That's what Paul is saying.

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God said, Thou shalt not covet. What did it do

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in him? It caused him to covet all the more.

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My point is this. I think that as Paul was heading

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down the road to Damascus, he was under conviction

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of sin. According to the law and the righteousness

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of the law, as he said in Philippians 3, he was

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blameless. That is, outwardly, in all the rituals,

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he did all of the right things. But the law could

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not deliver him from his inward sin. It only

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exposed it and agitated it. And so as he was

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going down that road, outwardly he was righteous.

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He was doing everything right as much as he understood

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it. But inside, there was sin. And it was eating

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away at him. He was under conviction of God.

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He had studied the law, you see. He was a Pharisee

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of the Pharisees. He knew it inside and out.

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And now the Spirit of God began to use the commandments

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that he studied to expose his own sin. That was

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the second strain going through his mind. As

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he headed toward Damascus. I believe that there

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is a third strain. This too is found in the book

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of Romans. And I'd like you to look at the 16th

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chapter. And verse 7. He says, Notice that. He

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lists other Jews in this text. So I don't think

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he's saying my fellow Jews. He's using kinsmen

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here in the sense of my blood relatives, family

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members, my kinsmen and my fellow prisoners who

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are outstanding among the apostles, who also

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were in Christ before me. I think that Paul was

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troubled by something else as he headed toward

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Damascus, and that was that some of his own family

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had come to trust. In Jesus of Nazareth as the

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Christ. And he knew that if he followed the path

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long enough, persecuting believers, it was going

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to lead right back to his own family. I don't

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think he could understand why these good Jews,

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these ones who were his own loved ones, would,

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as he would view it at this point, turn from

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their faith. and follow after this Jesus, this

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false teacher, this sect, become Christians.

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That troubled him. He knew that they were good

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Jews. They were not half -hearted. But now, now

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they were Christians. He was plagued by that.

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I believe that all of that was churning inside

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Paul as he headed toward Damascus. He was hidden.

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He was unobserved by those around. All who looked

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at him said, what a marvelous example of a Jew.

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They applauded him for his zeal. But inside,

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inside, Saul knew differently. He was being eaten

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away by his inner struggles. I may be talking

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to someone right now who is similar to Saul.

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Outwardly, people see you as Mr. Wonderful, Miss

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Perfect. You've got it all together, those around

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you think. You are zealous in your work for the

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Lord as best you understand it at this point.

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But down inside of you, you are struggling. There's

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something eating at you. Secret way inside are

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thoughts that you are afraid to face, just as

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Saul was. I pray to God that before we leave

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here today, whatever those thoughts are, that

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you'll face them and begin to deal with them.

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That's what happened to Saul. Saul was enthusiastic

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in his persecution of the way. term is used five

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of the times in the book of Acts for Christianity.

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It was called by those early people the way.

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He was fanatic in his devotion to put out the

00:18:16.910 --> 00:18:23.869
flame that had started. You may help you to remember

00:18:23.869 --> 00:18:29.369
that when someone reacts to you bitterly or angrily,

00:18:29.369 --> 00:18:32.869
when you're seeking to witness to them, they

00:18:32.869 --> 00:18:38.839
are often facing what Saul was facing. They are

00:18:38.839 --> 00:18:41.500
facing some inner battles that they don't want

00:18:41.500 --> 00:18:45.720
to face yet, perhaps even the conviction of sin.

00:18:47.460 --> 00:18:51.779
Their harsh reaction to you, their defiant arguments,

00:18:52.319 --> 00:18:59.119
their nasty words are only a cover -up for the

00:18:59.119 --> 00:19:03.230
emptiness, the ache, and the pain. that they

00:19:03.230 --> 00:19:07.009
feel down deep inside. So don't react to them

00:19:07.009 --> 00:19:11.509
negatively. Don't point your finger at God and

00:19:11.509 --> 00:19:13.829
say, Lord, why did you get me into this fine

00:19:13.829 --> 00:19:18.089
mess? But rather say, Lord, thank you for allowing

00:19:18.089 --> 00:19:22.170
me to share with this person who by his angry

00:19:22.170 --> 00:19:26.450
reaction is telling me that down inside he's

00:19:26.450 --> 00:19:32.390
struggling with you. Let's move ahead now and

00:19:32.390 --> 00:19:36.750
look at the second main character, the main character,

00:19:36.869 --> 00:19:41.230
that is Jesus the Lord. We observe here an intervention

00:19:41.230 --> 00:19:46.470
on his part to convert Saul of Tarsus. Have you

00:19:46.470 --> 00:19:48.450
ever looked at someone in a lot of trouble and

00:19:48.450 --> 00:19:52.650
said, there but by the grace of God would be

00:19:52.650 --> 00:19:56.609
me? I suppose all of us have said or thought

00:19:56.609 --> 00:20:02.049
that at some point. and some of the missions

00:20:02.049 --> 00:20:07.470
in Chicago as a student there. I saw young men

00:20:07.470 --> 00:20:13.309
my age who were drunkards, had nothing in this

00:20:13.309 --> 00:20:17.289
world, dressed in rags, living in the streets.

00:20:18.589 --> 00:20:21.109
There were times when I said, but by the grace

00:20:21.109 --> 00:20:26.789
of God, I might be one of those sad, lost people.

00:20:28.559 --> 00:20:30.799
Well, as you look at this man marching toward

00:20:30.799 --> 00:20:34.380
Damascus, I want you to remember something. There

00:20:34.380 --> 00:20:40.059
but by the grace of God would be you. I don't

00:20:40.059 --> 00:20:42.619
know what road you were marching on on the day

00:20:42.619 --> 00:20:46.440
that Jesus Christ intervened in your life, but

00:20:46.440 --> 00:20:48.779
I do know the destiny of that road. It was hell.

00:20:51.740 --> 00:20:57.910
It was destruction. It was death. and the Lord

00:20:57.910 --> 00:21:01.710
Jesus Christ, by His sovereign grace, intervened

00:21:01.710 --> 00:21:05.970
in your life. No, it may not have been as it

00:21:05.970 --> 00:21:11.269
was with Saul, with a light from heaven, but

00:21:11.269 --> 00:21:13.650
He shined a light into your heart, bringing you

00:21:13.650 --> 00:21:17.190
to the awareness of your sin and your need for

00:21:17.190 --> 00:21:20.390
Him. You opened your heart and trusted Christ.

00:21:21.549 --> 00:21:25.519
Never forget. That that, too, was the intervention

00:21:25.519 --> 00:21:28.539
of Jesus Christ in a supernatural way in your

00:21:28.539 --> 00:21:32.039
life and your journey in this world. Some of

00:21:32.039 --> 00:21:35.880
you may still be on that journey. And Jesus Christ

00:21:35.880 --> 00:21:38.059
is knocking on your heart's door today, seeking

00:21:38.059 --> 00:21:41.200
to intervene. I hope that you'll let him in.

00:21:44.359 --> 00:21:46.480
Notice the particulars of Saul's conversion,

00:21:46.640 --> 00:21:48.619
which has been called, and I think accurately

00:21:48.619 --> 00:21:51.539
so, the most significant conversion in the New

00:21:51.539 --> 00:21:55.740
Testament. It was about noontime, according to

00:21:55.740 --> 00:21:58.160
chapter 22. By the way, each of the three accounts

00:21:58.160 --> 00:22:01.960
gives a few different details. They are not contradictory

00:22:01.960 --> 00:22:06.160
at all. They easily fit together if one looks

00:22:06.160 --> 00:22:09.440
at the text. We see in chapter 22 it was about

00:22:09.440 --> 00:22:12.299
noontime, the time of day when the sun would

00:22:12.299 --> 00:22:17.019
be at its peak in the sky at its brightest. By

00:22:17.019 --> 00:22:19.660
the way, the journey from Jerusalem to Damascus

00:22:19.660 --> 00:22:24.859
was and still is today about 150 miles. It would

00:22:24.859 --> 00:22:28.140
take a person at that time some six to eight

00:22:28.140 --> 00:22:31.740
days walking in order to cover that distance.

00:22:32.980 --> 00:22:35.880
This seems to have been the final day of the

00:22:35.880 --> 00:22:39.359
long journey. They are weary by this time. The

00:22:39.359 --> 00:22:43.079
sun is up there beating down on their heads.

00:22:44.079 --> 00:22:47.400
And as they are walking along about noontime,

00:22:47.440 --> 00:22:51.440
there is a light. In chapter 22, it says it was

00:22:51.440 --> 00:22:54.869
very bright. And in chapter 26 it says, brighter

00:22:54.869 --> 00:23:00.390
than the sun. That had to be bright. It's shown

00:23:00.390 --> 00:23:07.130
all around Paul and his companions. It was like

00:23:07.130 --> 00:23:12.549
the strike of lightning, except it didn't go

00:23:12.549 --> 00:23:16.950
away in a few milliseconds. I was watching the

00:23:16.950 --> 00:23:19.329
storm come the other evening, sitting out on

00:23:19.329 --> 00:23:22.900
the front steps, marveling. at the beauty of

00:23:22.900 --> 00:23:26.140
the lightning as it was flashing from cloud to

00:23:26.140 --> 00:23:29.839
cloud, stretching from horizon to horizon, absolutely

00:23:29.839 --> 00:23:36.079
gorgeous in its display of God's power. But however

00:23:36.079 --> 00:23:37.900
beautiful that lightning was, it was there and

00:23:37.900 --> 00:23:42.519
it was gone that fast. But this light, dazzling

00:23:42.519 --> 00:23:46.119
in its beauty, was like lightning that struck

00:23:46.119 --> 00:23:50.839
right next to Paul and it stayed there. It was

00:23:50.839 --> 00:23:54.799
brighter than the noonday sun in its brilliance.

00:23:56.680 --> 00:23:59.059
The response on the part of all of them was to

00:23:59.059 --> 00:24:02.380
fall flat on the ground, begin to hug the stones.

00:24:03.099 --> 00:24:07.539
They were humbled before this light. And Saul,

00:24:07.619 --> 00:24:10.799
and only Saul, saw the person of Jesus Christ

00:24:10.799 --> 00:24:15.660
in that light. He did not recognize him, of course,

00:24:15.799 --> 00:24:21.140
but he heard a voice from him. Jesus spoke in

00:24:21.140 --> 00:24:25.500
Hebrew according to chapter 26, verse 14. All

00:24:25.500 --> 00:24:28.200
of them, by the way, heard the sound of a voice,

00:24:28.279 --> 00:24:31.960
but only Paul was able to decipher the articulated

00:24:31.960 --> 00:24:38.599
words of the speaker. And the conversation as

00:24:38.599 --> 00:24:40.940
it's reconstructed from the three texts was something

00:24:40.940 --> 00:24:46.220
like this. Who are you, Lord? The word Lord can

00:24:46.220 --> 00:24:49.420
be used in the sense of sir. a polite address

00:24:49.420 --> 00:24:53.099
and there are those who take it that way here

00:24:53.099 --> 00:24:55.420
i have a hard time thinking that saul would say

00:24:55.420 --> 00:24:59.140
sir i think he recognized from his background

00:24:59.140 --> 00:25:01.440
his familiarity with the scriptures that this

00:25:01.440 --> 00:25:09.220
was a divine person who are you lord i am jesus

00:25:09.220 --> 00:25:16.259
whom you are persecuting and jesus said In chapter

00:25:16.259 --> 00:25:19.039
26, it's recorded, Is it hard for you to kick

00:25:19.039 --> 00:25:24.599
against the pricks, the goads? Interesting thought

00:25:24.599 --> 00:25:30.900
there. Jesus pictures Saul as an animal who's

00:25:30.900 --> 00:25:33.779
kicking against the sharp instrument poking him.

00:25:35.759 --> 00:25:39.440
As I grew up and we had animals that we would

00:25:39.440 --> 00:25:42.880
sell occasionally, we would get sharp sticks

00:25:42.880 --> 00:25:46.789
that served as goads. There is something about

00:25:46.789 --> 00:25:51.109
a steer that he knows when he's on his way to

00:25:51.109 --> 00:25:54.730
the market. You can give him to do about anything

00:25:54.730 --> 00:25:58.670
when he's just going to run around the pen, but

00:25:58.670 --> 00:26:00.910
when he knows he's going up that chute into the

00:26:00.910 --> 00:26:04.150
truck and eventually go to the butcher, there

00:26:04.150 --> 00:26:07.650
is some innate sense about that animal that he

00:26:07.650 --> 00:26:11.380
becomes more like a mule than a steer. You have

00:26:11.380 --> 00:26:14.039
to prod him and goad him to get him into the

00:26:14.039 --> 00:26:15.779
chute and then up the chute and into the truck,

00:26:15.819 --> 00:26:19.279
and you quickly close the gate. Well, it seems

00:26:19.279 --> 00:26:24.059
here that Saul was like that animal, being goaded

00:26:24.059 --> 00:26:29.160
by the conviction inside of him, kicking against

00:26:29.160 --> 00:26:32.519
it, battling, struggling within, not wanting

00:26:32.519 --> 00:26:36.559
to go that direction. But the Lord is dealing

00:26:36.559 --> 00:26:40.029
with him. It's hard for you to kick. against

00:26:40.029 --> 00:26:45.650
the pricks isn't it saul notice that his response

00:26:45.650 --> 00:26:49.809
was what shall i do lord in an instant of time

00:26:49.809 --> 00:26:54.690
he not only recognized who jesus christ is his

00:26:54.690 --> 00:26:59.349
divinity his deity but he recognized that he

00:26:59.349 --> 00:27:05.150
saul needed to obey him he jesus was saul's lord

00:27:06.849 --> 00:27:09.849
Jesus' response, as it is recounted here in this

00:27:09.849 --> 00:27:15.809
brief record in Acts 9, was, Rise and enter the

00:27:15.809 --> 00:27:17.789
city, and it shall be told you what you must

00:27:17.789 --> 00:27:24.750
do. So blinded, Saul was led to a house in Damascus.

00:27:24.789 --> 00:27:28.450
It was owned by one Judas. He lived on Straight

00:27:28.450 --> 00:27:32.289
Street. Straight Street was one of two parallel

00:27:32.289 --> 00:27:34.650
streets in the city that went from wall to wall,

00:27:34.809 --> 00:27:38.490
running east to west. Still today, there is a

00:27:38.490 --> 00:27:41.309
straight street in the city of Damascus in Syria.

00:27:44.210 --> 00:27:47.869
Saul suffered a severe traumatic shock to his

00:27:47.869 --> 00:27:53.670
system there on the road. The light blinded his

00:27:53.670 --> 00:27:56.670
eyes, may have left them permanently damaged,

00:27:56.710 --> 00:28:00.630
if in fact the thorn in the flesh that he had

00:28:00.630 --> 00:28:06.119
was an eye problem. But I believe the reason

00:28:06.119 --> 00:28:09.400
that for three days he was without food or drink

00:28:09.400 --> 00:28:13.099
was because of what happened inside him. Yes,

00:28:13.140 --> 00:28:15.500
it was shocking to go through the experience

00:28:15.500 --> 00:28:22.160
of being in the presence of God. But I believe

00:28:22.160 --> 00:28:24.259
that all of this began to settle into Paul's

00:28:24.259 --> 00:28:27.480
heart and he understood the staggering implications

00:28:27.480 --> 00:28:31.720
involved for him. He was going to have to rewrite

00:28:31.720 --> 00:28:38.259
his theology books. This one whose name he sought

00:28:38.259 --> 00:28:42.759
to wipe out of existence was now his God and

00:28:42.759 --> 00:28:47.759
his Lord. Everything was going to be different

00:28:47.759 --> 00:28:51.799
now. You're talking about a man who was sold

00:28:51.799 --> 00:28:56.839
out to what he believed. And he was now going

00:28:56.839 --> 00:29:00.640
to be no less sold out to what he understood

00:29:00.640 --> 00:29:06.240
regarding Jesus Christ. For three days, He took

00:29:06.240 --> 00:29:10.960
no nourishment, but simply tried to absorb in

00:29:10.960 --> 00:29:14.059
his blinded condition all that had happened to

00:29:14.059 --> 00:29:20.160
him. Enter main character three, Ananias, playing

00:29:20.160 --> 00:29:22.299
the part of one of the Lord's disciples. This

00:29:22.299 --> 00:29:25.119
is the only record of him. He goes out of the

00:29:25.119 --> 00:29:27.680
record of Acts at this point, never to reappear

00:29:27.680 --> 00:29:31.589
in the pages of God's Word. This, of course,

00:29:31.650 --> 00:29:33.230
is a completely different man than we studied

00:29:33.230 --> 00:29:35.730
earlier. That man died under the judgment of

00:29:35.730 --> 00:29:42.349
God. Here we have Ananias, the disciple. He brings

00:29:42.349 --> 00:29:47.809
an induction to service to the Apostle Paul.

00:29:48.910 --> 00:29:51.190
He first has a vision, though. He is unaware

00:29:51.190 --> 00:29:55.650
of the events on the Damascus Road. Jesus tells

00:29:55.650 --> 00:29:59.349
him to go to this particular house. To minister

00:29:59.349 --> 00:30:03.269
to Saul, Ananias responded with apprehension

00:30:03.269 --> 00:30:05.890
notice in verse 13, Lord, I have heard many things

00:30:05.890 --> 00:30:10.049
about this man, how much harm he did to thy saints

00:30:10.049 --> 00:30:11.970
at Jerusalem. By the way, that's the only time

00:30:11.970 --> 00:30:16.029
in Acts the word saints is found. And here he

00:30:16.029 --> 00:30:18.529
has authority from the chief priest to bind all

00:30:18.529 --> 00:30:22.829
who call upon thy name. Lord, do you understand

00:30:22.829 --> 00:30:28.599
who this fellow is? And Jesus responds graciously

00:30:28.599 --> 00:30:33.700
to Ananias, and he says, Ananias, go. He is my

00:30:33.700 --> 00:30:41.160
chosen instrument, a vessel. And he will bear

00:30:41.160 --> 00:30:44.920
my name before the Gentiles. Notice the first

00:30:44.920 --> 00:30:47.799
group mentioned. That is significant for Paul's

00:30:47.799 --> 00:30:52.460
ministry. And kings, perhaps even later before

00:30:52.460 --> 00:30:56.819
the emperor in Rome. And the sons of Israel,

00:30:57.039 --> 00:31:04.180
the Jews, they are to be the objects of the ministry

00:31:04.180 --> 00:31:09.000
of this man whom I have chosen, says God, and

00:31:09.000 --> 00:31:12.640
I will show him how many victories he will have

00:31:12.640 --> 00:31:17.539
for my name's sake. Know what he says? No. He

00:31:17.539 --> 00:31:20.460
says, I'm going to show him how much he must

00:31:20.460 --> 00:31:24.279
suffer. For my name's sake. When did we get the

00:31:24.279 --> 00:31:27.500
idea that if one is a chosen instrument of God,

00:31:27.619 --> 00:31:33.960
he's never going to suffer? That he's going to

00:31:33.960 --> 00:31:36.859
be prosperous and healthy and victorious all

00:31:36.859 --> 00:31:40.819
of his life. If that's what you believe, then

00:31:40.819 --> 00:31:44.099
throw away your Bible. Because that is not what

00:31:44.099 --> 00:31:48.099
the Bible teaches. The greatest of the apostles

00:31:48.099 --> 00:31:53.299
of this age. suffered as much as any one of us,

00:31:53.400 --> 00:32:03.720
and more than most. The commission was delivered

00:32:03.720 --> 00:32:06.579
by Ananias. Ananias entered into the house and

00:32:06.579 --> 00:32:09.660
noticed he said, Brother Saul, what sweet words

00:32:09.660 --> 00:32:14.339
those must have been to this man. Brother. He

00:32:14.339 --> 00:32:16.759
says, the Lord Jesus who appeared to you has

00:32:16.759 --> 00:32:18.599
appeared to me. I've come that you might regain

00:32:18.599 --> 00:32:21.460
your sight. and be filled with the Holy Spirit.

00:32:22.759 --> 00:32:26.640
And immediately there fell from Saul's eyes something

00:32:26.640 --> 00:32:30.779
like scales. Notice that Dr. Luke records this.

00:32:30.880 --> 00:32:34.640
He's interested in it. The word for scales here

00:32:34.640 --> 00:32:38.819
was the word used for the scales of an alligator

00:32:38.819 --> 00:32:44.039
or crocodile or a snake, a fish. We don't know

00:32:44.039 --> 00:32:47.579
exactly what it means. What happened to his eyes?

00:32:48.589 --> 00:32:53.230
Was it a cataract that God put there and which

00:32:53.230 --> 00:32:57.589
God now removes? Perhaps it's like an opaque

00:32:57.589 --> 00:33:02.109
contact, as it would be described to us today,

00:33:02.250 --> 00:33:05.269
which suddenly pops out of his eyes. And the

00:33:05.269 --> 00:33:08.750
result is that he can suddenly see. And immediately

00:33:08.750 --> 00:33:12.230
he arose and he was baptized in obedience to

00:33:12.230 --> 00:33:17.109
the Lord, took food, and was strengthened. Saul

00:33:17.109 --> 00:33:19.750
is drafted here by the Lord Jesus Christ into

00:33:19.750 --> 00:33:23.289
service. It is interesting that later Saul says,

00:33:23.410 --> 00:33:25.730
I serve the Lord willingly, but he said, if I

00:33:25.730 --> 00:33:30.089
didn't, I would still have an obligation. Some

00:33:30.089 --> 00:33:33.190
of you got letters at some point in your life

00:33:33.190 --> 00:33:38.509
from one uncle named Sam. He said, greetings.

00:33:39.809 --> 00:33:42.950
Isn't that a kind way to start? We're going to

00:33:42.950 --> 00:33:45.630
describe to you that without your volunteering,

00:33:46.440 --> 00:33:49.579
You were being drafted into service. Now, my

00:33:49.579 --> 00:33:51.539
friend, that comes very close to what happened

00:33:51.539 --> 00:33:56.700
to Saul. Saul was not going down the road looking

00:33:56.700 --> 00:34:01.140
for an evangelist. He was not in a chariot reading

00:34:01.140 --> 00:34:04.200
Isaiah 53, waiting for someone to come along

00:34:04.200 --> 00:34:09.619
and explain the text to him. God simply intervenes

00:34:09.619 --> 00:34:11.960
sovereignly into his life, turns him around,

00:34:12.199 --> 00:34:15.730
and inducts him into service. Says, Saul, you

00:34:15.730 --> 00:34:19.789
are drafted, period. Later, Saul says, before

00:34:19.789 --> 00:34:27.489
I was born, God chose me for that. He calls himself

00:34:27.489 --> 00:34:31.150
in Romans 1, a bondservant of Jesus Christ called

00:34:31.150 --> 00:34:35.309
an apostle. 2 Timothy 1 .1, he says, an apostle

00:34:35.309 --> 00:34:40.349
of Jesus Christ by the will of God. He said,

00:34:40.369 --> 00:34:43.619
woe is unto me. if I do not preach the gospel.

00:34:43.800 --> 00:34:47.880
He was constrained by his induction delivered

00:34:47.880 --> 00:34:53.679
by Ananias from the Lord Jesus Christ to serve

00:34:53.679 --> 00:34:58.079
him. And then we have in these following verses

00:34:58.079 --> 00:35:02.659
the early years of his ministry. Notice that

00:35:02.659 --> 00:35:04.920
immediately he began to proclaim Jesus. Where?

00:35:06.300 --> 00:35:09.440
Notice that? He went right where his contacts

00:35:09.440 --> 00:35:12.780
were. right to where everybody knew who he was.

00:35:13.460 --> 00:35:16.239
You might think he would seek out some tavern

00:35:16.239 --> 00:35:18.659
or some other part of town where there might

00:35:18.659 --> 00:35:23.300
not be a Jew. No, he went straight to the synagogues

00:35:23.300 --> 00:35:26.159
where there were the faithful Jews who knew who

00:35:26.159 --> 00:35:28.719
he was and why he was coming to Damascus. And

00:35:28.719 --> 00:35:32.639
what did he say? Jesus is the Son of God. By

00:35:32.639 --> 00:35:34.300
the way, the only time you'll find that title

00:35:34.300 --> 00:35:37.659
for Jesus in Acts. It is a favorite title of

00:35:37.659 --> 00:35:41.849
Paul. as he's later called, he immediately began

00:35:41.849 --> 00:35:46.730
to proclaim the deity of Jesus of Nazareth. And

00:35:46.730 --> 00:35:49.210
what was the response? Well, those hearing him

00:35:49.210 --> 00:35:52.269
continued to be amazed. They were beside themselves,

00:35:52.769 --> 00:35:56.449
trying to understand how this man who tried to

00:35:56.449 --> 00:35:59.369
destroy the name would now come and preach the

00:35:59.369 --> 00:36:03.690
name. But Saul kept increasing in strength. The

00:36:03.690 --> 00:36:08.699
idea seems to be in spiritual strength. and confounding

00:36:08.699 --> 00:36:11.960
the Jews who lived in Damascus by proving that

00:36:11.960 --> 00:36:15.360
this Jesus is the Christ. He had them in utter

00:36:15.360 --> 00:36:19.460
confusion because he would take the Old Testament,

00:36:19.519 --> 00:36:22.780
you see, and lay it out before them. Here are

00:36:22.780 --> 00:36:25.400
the prophecies. And then he would take the account

00:36:25.400 --> 00:36:28.420
of Jesus' life and put it right next to it and

00:36:28.420 --> 00:36:31.420
say, look, this proves that Jesus is the Christ.

00:36:31.599 --> 00:36:35.099
You know what? They couldn't answer him. They

00:36:35.099 --> 00:36:38.369
didn't know what to say. They were absolutely

00:36:38.369 --> 00:36:44.170
confounded, left speechless. The Apostle Paul,

00:36:44.289 --> 00:36:46.949
remember, was one of the most brilliant men who

00:36:46.949 --> 00:36:51.809
lived in that day. The brilliance that he once

00:36:51.809 --> 00:37:00.070
used in his study of Judaism, he now uses to

00:37:00.070 --> 00:37:04.429
prove the deity of the Son of God, Jesus Christ.

00:37:09.360 --> 00:37:12.619
Now you notice that verse 23 begins by saying,

00:37:12.719 --> 00:37:16.019
"...and when many days had elapsed." With that

00:37:16.019 --> 00:37:18.860
brief pen stroke, Luke writes off three years

00:37:18.860 --> 00:37:23.519
of time. In comparing Scripture with Scripture,

00:37:23.679 --> 00:37:25.780
and I'm thinking of Galatians chapter 1, this

00:37:25.780 --> 00:37:30.000
is the point at which Saul left Damascus and

00:37:30.000 --> 00:37:33.000
went down to Arabia for a period of up to three

00:37:33.000 --> 00:37:37.230
years. It seems that he was all by himself there,

00:37:37.289 --> 00:37:39.289
and while he was there, he received directly

00:37:39.289 --> 00:37:45.449
from the Lord revelation, which later he records

00:37:45.449 --> 00:37:51.090
in his epistles for us. He met with Jesus Christ.

00:37:51.190 --> 00:37:54.510
It was a lonely time in his life, humanly speaking.

00:37:54.750 --> 00:37:57.349
He was by himself. He did not go back to Jerusalem

00:37:57.349 --> 00:37:59.670
at this point. That is very important to remember,

00:37:59.849 --> 00:38:04.510
and we'll see why in a little while. Then he

00:38:04.510 --> 00:38:08.269
came back to Damascus directly from Arabia, and

00:38:08.269 --> 00:38:14.309
we pick up the story. Many days elapsed, the

00:38:14.309 --> 00:38:17.570
Jews plotted together to do away with him, and

00:38:17.570 --> 00:38:19.789
their plot became known. You see, they began

00:38:19.789 --> 00:38:24.050
to watch even the gates. The governor even seems

00:38:24.050 --> 00:38:26.989
to have been involved in this. He tells us in

00:38:26.989 --> 00:38:30.050
another place in 2 Corinthians. The governor

00:38:30.050 --> 00:38:32.590
of the city even was involved, trying to kill

00:38:32.590 --> 00:38:36.730
him, put him to death. And so his disciples took

00:38:36.730 --> 00:38:39.449
advantage of someone whose home was on the wall.

00:38:39.610 --> 00:38:42.469
Now the wall around Damascus was a broad thing.

00:38:42.929 --> 00:38:46.150
There were homes built on this wall. And the

00:38:46.150 --> 00:38:49.210
homes often would stick out over the edge so

00:38:49.210 --> 00:38:51.989
that they could have let down a basket very easily.

00:38:52.090 --> 00:38:54.349
This was a big basket, like you'd put hay or

00:38:54.349 --> 00:38:57.469
straw in. And they let him down, he escaped,

00:38:57.530 --> 00:39:00.619
and he got to Jerusalem. Now we have entering

00:39:00.619 --> 00:39:05.559
main character number four, Barnabas. When he

00:39:05.559 --> 00:39:09.340
got to Jerusalem, he repeatedly tried to associate

00:39:09.340 --> 00:39:12.940
with the disciples and the apostles there. But

00:39:12.940 --> 00:39:14.800
they were all afraid of him. The skepticism,

00:39:14.960 --> 00:39:19.260
you see, persisted. They did not know that they

00:39:19.260 --> 00:39:24.059
could trust this man. But Barnabas took hold

00:39:24.059 --> 00:39:27.599
of him, verse 27, and brought him to the apostles.

00:39:28.480 --> 00:39:31.599
and described to them how he had seen the Lord,

00:39:31.780 --> 00:39:35.860
had talked to him, and had spoken out boldly

00:39:35.860 --> 00:39:42.380
in Jesus' name. Here we have a friend, a man

00:39:42.380 --> 00:39:47.780
who sees a brother struggling. What was Saul

00:39:47.780 --> 00:39:51.960
struggling with? Acceptance. I would imagine

00:39:51.960 --> 00:39:55.900
he was a little discouraged at this point. After

00:39:55.900 --> 00:39:58.199
all, he had been commissioned by Jesus Christ

00:39:58.199 --> 00:40:02.179
personally, had met with the Lord personally

00:40:02.179 --> 00:40:06.300
in Arabia, and now he's back in Jerusalem and

00:40:06.300 --> 00:40:10.960
these birds won't receive him. So he is a man

00:40:10.960 --> 00:40:13.699
who is looking for his identity, trying to find

00:40:13.699 --> 00:40:17.480
out why they're not accepting him. And here comes

00:40:17.480 --> 00:40:20.480
Barnabas with his hand outstretched and he says,

00:40:20.579 --> 00:40:24.019
let me introduce you. He takes them into the

00:40:24.019 --> 00:40:26.820
presence of the apostles. And because of the

00:40:26.820 --> 00:40:30.800
recommendation of Barnabas, they all accept him.

00:40:34.539 --> 00:40:37.679
That's awfully important for you to do. Did you

00:40:37.679 --> 00:40:39.900
know that there are people around you who are

00:40:39.900 --> 00:40:44.599
looking to be accepted? Some are looking to be

00:40:44.599 --> 00:40:47.019
accepted into God's family. They've been truly

00:40:47.019 --> 00:40:49.059
converted. They may not know how to express it

00:40:49.059 --> 00:40:51.239
yet. They may not look like it. They may not

00:40:51.239 --> 00:40:54.920
even smell like it yet. But they're part of God's

00:40:54.920 --> 00:40:56.800
family, and they're reaching out. You need to

00:40:56.800 --> 00:41:00.320
reach out to them. If we may apply it to the

00:41:00.320 --> 00:41:02.239
church, there are people looking to be incorporated

00:41:02.239 --> 00:41:06.900
into this body. Reach out to those people. Reach

00:41:06.900 --> 00:41:09.659
out to them. Even though you may not know them,

00:41:09.760 --> 00:41:13.780
reach out to them. They need that at this critical

00:41:13.780 --> 00:41:18.469
point in their lives. I thank God that when I

00:41:18.469 --> 00:41:22.190
was a sophomore in high school and looking toward

00:41:22.190 --> 00:41:26.809
some kind of ministry, that there was an evangelist

00:41:26.809 --> 00:41:30.829
who came through our town who reached out to

00:41:30.829 --> 00:41:35.590
me. He did something that was very simple, actually,

00:41:35.630 --> 00:41:39.010
but it did something marvelous inside of me.

00:41:40.130 --> 00:41:42.730
He had to make a trip back to the West Coast

00:41:42.730 --> 00:41:48.639
from our home in Kansas. a little town, and he

00:41:48.639 --> 00:41:51.380
invited me to go along with him, take a three

00:41:51.380 --> 00:41:54.239
-week journey. I had not been beyond Colorado.

00:41:54.320 --> 00:41:56.340
I didn't know what was beyond the mountains.

00:41:57.280 --> 00:42:00.199
I'd never seen the ocean. He says, will you go

00:42:00.199 --> 00:42:03.119
with me? And as we went, I had the opportunity

00:42:03.119 --> 00:42:05.880
to share my testimony here and there, to preach

00:42:05.880 --> 00:42:09.940
to one youth group. I can't tell you what his

00:42:09.940 --> 00:42:15.440
reaching out to me did for me. Now, you may not

00:42:15.440 --> 00:42:18.980
be able to do all of that for someone, but you

00:42:18.980 --> 00:42:22.500
can reach out to them. Be a friend to encourage

00:42:22.500 --> 00:42:26.880
them. Be that kind of person. And don't forget

00:42:26.880 --> 00:42:29.760
children. Don't forget children when it comes

00:42:29.760 --> 00:42:33.340
to that. There are lots of little people around

00:42:33.340 --> 00:42:37.139
here who are looking up to you, just waiting

00:42:37.139 --> 00:42:43.789
for a glance or a word or a smile. And how much

00:42:43.789 --> 00:42:47.809
that attention can mean to one of those little

00:42:47.809 --> 00:42:52.130
children. When I was just a little tyke, there

00:42:52.130 --> 00:42:56.889
was a preacher in our church. I must have been

00:42:56.889 --> 00:42:59.570
nine years old. He had a son who was in seminary.

00:43:00.449 --> 00:43:03.130
I'm sad today to say that he is a pastor of the

00:43:03.130 --> 00:43:05.889
largest liberal Baptist church in the state of

00:43:05.889 --> 00:43:09.519
Kansas. But at that time, he was in seminary,

00:43:09.539 --> 00:43:10.880
and I didn't know what a liberal was compared

00:43:10.880 --> 00:43:12.679
to a rattlesnake. Today, I know they're very

00:43:12.679 --> 00:43:21.099
close. But I didn't know it then. And this fellow,

00:43:21.139 --> 00:43:26.059
just on a couple of brief occasions, said something

00:43:26.059 --> 00:43:30.800
to me, and it left an imprint on my life that

00:43:30.800 --> 00:43:34.039
God has used. Look for the little ones around

00:43:34.039 --> 00:43:37.980
here. They're so important. They're so important.

00:43:38.780 --> 00:43:42.500
Encourage them. Reach out to them. Well, that

00:43:42.500 --> 00:43:44.480
happened to Saul, and notice that he began to

00:43:44.480 --> 00:43:46.920
minister in Jerusalem, and once again a threat

00:43:46.920 --> 00:43:52.579
developed, and he had to be secreted out of Jerusalem,

00:43:52.699 --> 00:43:56.820
eventually went to Tarsus where he had grown

00:43:56.820 --> 00:43:59.980
up. You know how long he was there before we

00:43:59.980 --> 00:44:04.690
see him again? Ten years. You know, there are

00:44:04.690 --> 00:44:06.869
some of us who get very disturbed because we

00:44:06.869 --> 00:44:09.469
say, why isn't God doing something in my life?

00:44:11.130 --> 00:44:14.150
Why am I going through this time of waiting?

00:44:15.489 --> 00:44:21.909
Why do I seem to be in neutral now? Listen. Do

00:44:21.909 --> 00:44:24.210
you realize that in one chapter of the book of

00:44:24.210 --> 00:44:28.010
Acts, in between the verses, we cover 13 years

00:44:28.010 --> 00:44:33.309
in the life of Saul? Almost a quarter of his

00:44:33.309 --> 00:44:41.789
life in between the verses? Sometimes it is those

00:44:41.789 --> 00:44:44.610
waiting periods. It's those times when we don't

00:44:44.610 --> 00:44:47.989
think God is doing much. When we seem to be in

00:44:47.989 --> 00:44:51.050
neutral, when in fact God is doing his greatest

00:44:51.050 --> 00:44:56.730
work in us. So that he then might do some work

00:44:56.730 --> 00:45:04.760
through us. Don't be impatient with God. Rest

00:45:04.760 --> 00:45:09.539
in the Lord where you are. Serve Him where He's

00:45:09.539 --> 00:45:13.960
placed you. And trust Him to work out the calendar

00:45:13.960 --> 00:45:17.579
of your life perfectly. We must close. Let's

00:45:17.579 --> 00:45:22.360
bow together. Lord, there are so many applications

00:45:22.360 --> 00:45:25.300
that we see in our text today that need to be

00:45:25.300 --> 00:45:27.500
made to our lives. I pray that the Spirit of

00:45:27.500 --> 00:45:32.820
God would write those upon each one of us. Lord,

00:45:32.900 --> 00:45:35.199
I want to pray especially for those, your children

00:45:35.199 --> 00:45:37.980
here today, who, well, maybe some of them are

00:45:37.980 --> 00:45:41.659
impatient. Time is passing by and they're wondering

00:45:41.659 --> 00:45:44.300
what you're doing, why you're not acting. I pray

00:45:44.300 --> 00:45:46.820
that you will reassure them that you're in control.

00:45:47.340 --> 00:45:53.559
And may they settle into a position of faith,

00:45:53.800 --> 00:45:58.519
believing you, trusting you during this quiet

00:45:58.519 --> 00:46:12.119
time in their lives. I pray for those... Give

00:46:12.119 --> 00:46:15.960
them a hand to see them on their way in their

00:46:15.960 --> 00:46:20.820
journey with you. And Father, I also want to

00:46:20.820 --> 00:46:23.940
pray for that one or two or more here today that

00:46:23.940 --> 00:46:27.500
your spirit knows who, like Saul, is on a journey,

00:46:27.579 --> 00:46:32.590
on a journey to hell and destruction. I pray

00:46:32.590 --> 00:46:35.829
in Your grace, intervene in their lives today.

00:46:37.409 --> 00:46:40.309
I pray that You will reveal to them their need

00:46:40.309 --> 00:46:42.409
in the inner man and cause them to be able to

00:46:42.409 --> 00:46:46.409
face that, to repent and turn to Jesus Christ,

00:46:46.690 --> 00:46:50.710
Your Son, in faith, and to come out of their

00:46:50.710 --> 00:46:54.510
night and their bondage and their sorrow to Him.

00:46:55.789 --> 00:46:58.170
We pray this in Jesus' name. Amen.
