WEBVTT

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We open the Word of God today to the fifth chapter

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of the book of Acts. A pattern emerges in Luke's

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historical record which involves his relating

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specific events followed by a general summary

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of the situation in the early church. We see

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that, for example, in the second chapter of Acts

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when he talks specifically about what happened

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on the day of Pentecost. That is followed in

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verses 41 through 47 of a summary statement of

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the condition of the early believers in the Jerusalem

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church. Again, we see that happen when he speaks

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in chapters 3 and 4 about the healing of the

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lame man, the persecution which began after that.

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followed by a summary statement beginning in

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verse 32 of the fourth chapter. We see that again

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in the text today. From the specifics that we

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studied last week regarding the gift of Joseph

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called Barnabas and the hypocrisy of Ananias

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and Sapphira, we come to a summary statement

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beginning in verse 12 in the fifth chapter. And

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then once again, that leads us to more specific

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records of what took place. He says, And all

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the more believers in the Lord, multitudes of

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men and women were constantly added to their

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number, to such an extent that they even carried

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the sick out into the streets and laid them on

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cots and pallets, so that when Peter came by,

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at least his shadow might fall on any one of

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them. And also the people from the cities in

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the vicinity of Jerusalem were coming together,

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bringing people who were sick or afflicted with

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unclean spirits. And they were all being healed.

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But the high priest rose up along with all his

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associates, that is, the sect of the Sadducees,

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and they were filled with jealousy. And they

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laid hands on the apostles and put them in a

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public jail. But an angel of the Lord, during

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the night, opened the gates of the prison. And

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taking them out, he said, Go your way, stand

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and speak to the people in the temple the whole

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message of this life. And upon hearing this,

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they entered into the temple about daybreak and

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began to teach. Now when the high priest and

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his associates had come together, they called

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the council together, even all the senate of

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the sons of Israel, and sent orders to the prison

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house for them to be brought. But the officers

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who came did not find them in the prison. And

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they returned and reported back, saying, We found

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the prison doors locked quite securely and the

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guards standing at the doors. When we had opened

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up, we found no one inside. Now when the captain

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of the temple guard and the chief priests heard

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these words, they were greatly perplexed about

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them as to what would come of this. But someone

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came and reported to them, Behold, the men whom

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you put in prison are standing in the temple

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and teaching the people. Then the captain went

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along with the officers and proceeded to bring

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them back without violence, for they were afraid

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of the people, lest they should be stoned. All

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we have in the early part of our text today is

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a summary report on the condition of the church.

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It flows very naturally from chapter 4, verse

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35, where it says they laid at the apostles'

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feet the proceeds of the sales of their lands,

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and they would distribute to each as any had

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need. And at the hands of the apostles, many

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signs and wonders were being done. So you see

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how nicely that flows? But the Holy Spirit causes

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Luke to interject the specifics, which he does

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and which we studied in the text last week. Each

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of the summaries in the book of Acts deals with

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a similar theme. That theme seems to be the power

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of God and its results in the lives of the converts

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and of others. Thus, the book of Acts could better

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be known as the Acts of the Holy Spirit, for

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it is the working of God the Holy Spirit. in

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the early church that is recorded in these texts.

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Our passage today centers basically on two geographical

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locations which were in the same proximity. The

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one is the portico of Solomon, mentioned in verse

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12, and the other is the public jail in verse

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19. Now the jail in verse 19 may be the same

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one as mentioned in chapter 4, verse 3, when

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Peter and John were placed in jail until the

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next day. The language is a little different

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here. It's called the public jail. It may mean

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that they were jailed publicly, or it could be

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that this was, in fact, a jail which was more

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ignominious than the one earlier mentioned. That

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earlier one in chapter 4 was undoubtedly right

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there on the Temple Mount, whereas this one may

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have been another one, a more public jail, which

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was nearby. But wherever the action takes place,

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the theme clearly is God's power, His power being

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released and manifested through His people to

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achieve God's desired results. The thing that

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I want to write upon our hearts today is this,

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that the power of God is at work even today in

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and through the lives of God's people. We are,

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by the grace of God, a supernaturally empowered

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people because of our relationship by faith with

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the supernatural God. We are not people who have

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only natural abilities. We do have those. But

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there is about us that which is supernatural,

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because we are a part of a supernatural kingdom

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and family, the kingdom and the family of God.

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That was true also of these people that we read

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about in Acts 5. Let's look at the text. and

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divided around the two locations that we've mentioned.

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First we see God's power at the portico, or the

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porch, of Solomon. This was a long colonnade

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on the east side of the temple's outer court.

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It is called the porch of Solomon because it

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was supposed to have been a part of the original

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temple built by Solomon. Thus it had his name.

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It was a place that many people gathered. It

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was, for example, a place where Jesus himself

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taught. In John chapter 10, we have one instance

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of that specifically recorded. But in verse 23,

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it says it was winter and Jesus was walking in

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the temple in the portico of Solomon. That was

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not too long before what we're reading about

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here in the book of Acts. You understand that.

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Jesus walked in this very place, and he taught

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the Jews there. On this occasion, they said to

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him, how long will you keep us in suspense? If

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you are the Christ, tell us plainly. And so he

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did tell them plainly, and they picked up stones

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to kill him. Now we see once again the very message

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of Jesus Christ being delivered on the portico

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of Solomon, and again, opposition comes. This

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same porch was where Peter and John preached

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to the great multitude that gathered after the

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healing of the crippled man. It apparently became

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a natural and popular meeting place for the early

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church. They, of course, had no facility, as

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churches have today, in which to meet, and they

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thus used part of the temple area commonly for

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their large gatherings. Now it says that there

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at that porch, the power of God was manifested

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in what are called signs and wonders. What are

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signs and wonders? Well, the word signs is used

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of miracles which point to a divine truth. In

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other words, God has said something, and here

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is a sign that points to the truthfulness of

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that statement. A wonder is likewise a miracle,

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but its purpose is to evoke awe. It is to strike

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wonder in the hearts of the observers. There

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may or may not be some revelation in connection

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with it. Signs and wonders were being done. And

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we have in verses 15 and 16, the kind of miracles,

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wonders, and signs that were being performed.

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By the way, the King James Version, I think properly,

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puts a parenthesis in the middle of verse 12

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through the end of verse 14. That section seems

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to stand by itself, whereas if you read the first

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part of verse 12, talking about the signs and

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wonders taking place among the people, and go

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to verse 15, it flows very naturally. He says

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these were to such an extent that they even carried

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the sick out into the streets. Now, those were

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not the narrow Jerusalem streets. The word here

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means the broad ways, the plazas, the squares

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around the city. And they laid them on cots,

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which were more substantial type beds, and pallets,

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which were basically blankets, as we would think

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of them, that could be rolled up quite easily,

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so that when Peter... Now, it does not specifically

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state here that anybody was healed by Peter's

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shadow falling on him. There are those who say,

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indeed, that is the suggestion, and therefore

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probably the case, and it may have been. There

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would be as much merit in that happening, I suppose,

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as one touching the hem of our Lord's garment.

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It does not specifically state that that was

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the case, though, and this may have simply been

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kind of a superstition that quickly rose up,

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that only if they could get that close to Peter,

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they might be healed. But whatever the case,

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it says, also the people from the cities in the

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vicinity of Jerusalem were coming together, bringing

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the people who were sick or afflicted with unclean

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spirits, and they were all being healed. It talks

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here about those who were physically ill or diseased.

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That is the sick. And it differentiates those

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who were demon -possessed. Luke, being a careful

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physician, carefully noted the difference between

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the two groups. But it says whichever group they

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were in, they were all being healed. There was

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not a healing line for some of them. There was

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not a case where they had a public meeting and

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people were psyched up to be healed. But here

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was a case where people were just streaming in

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from all around Jerusalem here to the portico

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of Solomon. And it says they were all, every

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one of them, being healed. The signs and wonders

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were amazing. These were miracles intended for

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a divine purpose. And that purpose primarily

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at this point was to testify to the unbelieving

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nation of Israel that the message that was being

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proclaimed by these men, these apostles, was

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authentically, genuinely from God, and they had

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better listen to it. Now, I think it's important

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to notice what it says again back in verse 12,

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that at the hands of the apostles, many signs

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and wonders were being done. Not everybody was

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doing these things. Only 12 men who were the

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apostles. At their hands, the healings, the demon

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deliverances were taking place. Now that's to

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be expected after all. That's what Jesus really

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predicted would happen. Back in the Gospel of

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Mark in the 16th chapter. He says, these signs

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will accompany those who have believed. In my

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name they will cast out demons. They will speak

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with new tongues. They will pick up serpents.

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And if they drink any deadly poison, it shall

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not hurt them. They will lay hands on the sick

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and they will recover. Now there are those who

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say, well, this is talking about all believers.

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But if you look at the context, Jesus is talking

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to the 11. To the 11. Later to become 12 when

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they added Matthias. Here in the book of Acts.

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And so it is at the hands of the apostles as

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Jesus had predicted that all of these things

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were taking place. That these were the signs

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of the apostles is made clear by a word in 2

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Corinthians chapter 12. And I'd like you to look

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at that as well because it deals with another

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individual who was an apostle, this time Paul.

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He was not one of the twelve. In 2 Corinthians

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12, 12, Paul, in defense of his own apostleship,

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which was under attack, says, The signs of a

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true apostle were performed among you with all

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perseverance. Now, what were these signs that

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he was truly an apostle? Well, he calls them

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signs, wonders, and miracles. In other words,

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these amazing feats were not being done by everybody

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in general in the early church, as we are sometimes

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led to believe, but they were being done by just

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a few people. They were, in fact, the signs of

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the apostles. And so one would expect, then,

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that when the apostles left the scene, that the

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signs, wonders, and miracles which were their

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signs, would also leave. And in fact, that's

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exactly what happened. In the first place, history

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records that. And secondly, Scripture seems to

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indicate that. Turn to Hebrews chapter 2. We

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do not know who wrote this book. But whoever

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it was seems to have been in the second generation

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from the Lord Jesus. By what he says here. And

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how shall we escape if we neglect so great salvation,

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he asks. After it was at the first spoken through

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the Lord, it was confirmed to us by those who

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heard. That is, who heard him. And so he says,

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the Lord spoke, and there were those who heard

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him, and then they told us. So you see, he's

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in that second generation. And he says, God also...

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bearing witness with them, that is, those who

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heard him, both by signs and wonders and by various

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miracles and by gifts of the Holy Spirit according

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to his own will. This book was written in 68,

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69 A .D. And by that time, all of the apostles

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had been killed or had died except for the apostle

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John. And the signs of the apostles were disappearing

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quickly from the scene. In fact, he indicates

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here. that for the most part, they were gone.

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He says God bore witness to them with signs,

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wonders, miracles. They were not the possession

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of even that second generation of believers in

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the early church. And so at the hands of the

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apostles, as we come back to Acts chapter 5,

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because that was their ministry, these signs

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and wonders were being done. Now this manifestation

00:17:44.359 --> 00:17:48.259
of God's power at the porch had five results.

00:17:49.200 --> 00:17:51.819
Number one, there was the heightened sense of

00:17:51.819 --> 00:17:55.039
unity among the believers. Notice that at the

00:17:55.039 --> 00:17:57.940
end of verse 12. They were all with one accord

00:17:57.940 --> 00:18:02.420
in Solomon's portico. The unity that they sensed

00:18:02.420 --> 00:18:06.359
was not some relaxed feeling that they had. It

00:18:06.359 --> 00:18:09.480
was not just a theological doctrine, but it was

00:18:09.480 --> 00:18:21.809
something very intense, very real. Now why was

00:18:21.809 --> 00:18:24.490
that? Well, because of the signs and wonders

00:18:24.490 --> 00:18:27.970
that were being done. That brought them together

00:18:27.970 --> 00:18:33.269
and made them sense their oneness. A second result

00:18:33.269 --> 00:18:36.049
is found in verse 13. It was an intense fear.

00:18:38.829 --> 00:18:41.950
And that fear was basically among the rest who

00:18:41.950 --> 00:18:47.349
dared not to associate with them. Who are these

00:18:47.349 --> 00:18:51.730
people? The rest. Well, there are commentators

00:18:51.730 --> 00:18:53.369
who have different opinions about that, but it

00:18:53.369 --> 00:18:55.349
seems that they are those who are merely curious.

00:18:56.609 --> 00:18:59.650
These were the fringe onlookers. They were not

00:18:59.650 --> 00:19:02.150
sincere seekers after the truth, but they were

00:19:02.150 --> 00:19:05.839
only those who were there for the sideshow. There

00:19:05.839 --> 00:19:08.180
were those who enjoyed seeing these kinds of

00:19:08.180 --> 00:19:11.420
things happen. They heard about Ananias and Sapphira,

00:19:11.579 --> 00:19:14.579
and then there were all these healings and demon

00:19:14.579 --> 00:19:16.920
deliverances taking place with all the sights

00:19:16.920 --> 00:19:19.920
and the sounds involved. They were there to see

00:19:19.920 --> 00:19:23.180
these things, but they didn't get too close.

00:19:24.680 --> 00:19:27.980
They kept their distance, you see, because of

00:19:27.980 --> 00:19:33.289
the fear that was created in them. Back in verse

00:19:33.289 --> 00:19:35.609
11, it mentions the great fear that was upon

00:19:35.609 --> 00:19:39.009
the church, but also all those who heard of these

00:19:39.009 --> 00:19:44.170
things. A third result of this power of God being

00:19:44.170 --> 00:19:50.529
released is increased popularity. We notice in

00:19:50.529 --> 00:19:54.029
verse 13 that the people, that is the masses

00:19:54.029 --> 00:19:58.630
in general, held them, the apostles and the early

00:19:58.630 --> 00:20:03.619
church, in high esteem. In other words, that

00:20:03.619 --> 00:20:07.019
miracle in chapter 3 had captured their imagination.

00:20:07.720 --> 00:20:11.359
And now the repeated miracles, not just one lame

00:20:11.359 --> 00:20:15.019
man, but person after person being healed of

00:20:15.019 --> 00:20:17.960
this disease or that, or demons being cast out.

00:20:18.039 --> 00:20:21.859
All of these miracles caused the public awareness

00:20:21.859 --> 00:20:26.039
and interest in this group of people to be multiplied

00:20:26.039 --> 00:20:29.339
tremendously. So there was increased popularity.

00:20:30.299 --> 00:20:33.799
as a result of the miracles and the power of

00:20:33.799 --> 00:20:37.079
God. Fourthly, it resulted in multitudes of new

00:20:37.079 --> 00:20:40.740
converts. Some of those people were saved. Verse

00:20:40.740 --> 00:20:43.240
14, it says, all the more believers in the Lord,

00:20:43.380 --> 00:20:47.680
multitudes of men and women were constantly added.

00:20:48.299 --> 00:20:50.640
This is the first time that Luke specifically

00:20:50.640 --> 00:20:54.440
notes that women were among the converts. That

00:20:54.440 --> 00:20:57.059
doesn't mean that they were not converted before

00:20:57.059 --> 00:21:01.339
this, but Luke... Take special note of the women

00:21:01.339 --> 00:21:03.640
here, and you will find that that is characteristic

00:21:03.640 --> 00:21:07.339
of Luke. He is very sympathetic toward women

00:21:07.339 --> 00:21:11.200
and does all that he can in his writing of his

00:21:11.200 --> 00:21:15.460
books to elevate them because they were oppressed

00:21:15.460 --> 00:21:19.980
in the society in which he lived. And so he specifically

00:21:19.980 --> 00:21:22.819
notes here that both men and women in multitudes

00:21:22.819 --> 00:21:26.400
were believing on the Lord Jesus Christ and being

00:21:26.400 --> 00:21:32.690
constantly added to the church. And notice also

00:21:32.690 --> 00:21:34.710
that these people came from the cities around

00:21:34.710 --> 00:21:37.130
Jerusalem, and it specifically states here that

00:21:37.130 --> 00:21:40.630
now the gospel is going into Judea. Remember

00:21:40.630 --> 00:21:46.069
the order, Jerusalem, Judea, Samaria? Well, here,

00:21:46.130 --> 00:21:48.430
because of the miracles being done, the gospel

00:21:48.430 --> 00:21:51.289
is going out into Judea, and from all these little

00:21:51.289 --> 00:21:54.890
villages surrounding Jerusalem, back up in the

00:21:54.890 --> 00:21:58.019
valleys and the ravines, on the hilltops, Around

00:21:58.019 --> 00:22:01.099
the city, there were streams of people coming,

00:22:01.180 --> 00:22:04.180
bringing their sick. And as a result of the healing

00:22:04.180 --> 00:22:07.299
and the power of God being manifested there,

00:22:07.420 --> 00:22:11.440
they believed on the Lord Jesus Christ. Then

00:22:11.440 --> 00:22:15.559
there is a fifth result of God's power being

00:22:15.559 --> 00:22:18.740
exposed and revealed here, and that is an angry

00:22:18.740 --> 00:22:22.980
jealousy, verse 17, among the religious leaders,

00:22:23.059 --> 00:22:27.529
especially the Sadducees. It says the high priest

00:22:27.529 --> 00:22:32.289
rose up along with all his associates. And Luke

00:22:32.289 --> 00:22:35.990
says that is the sect or the group of the Sadducees.

00:22:37.890 --> 00:22:42.650
The Sadducees were quite opposed to this movement

00:22:42.650 --> 00:22:47.150
because they denied the resurrection of anybody,

00:22:47.450 --> 00:22:50.369
let alone the Lord Jesus Christ. They denied

00:22:50.369 --> 00:22:54.710
supernatural things. Whereas the Pharisees...

00:22:55.049 --> 00:22:58.049
were opposed to Jesus primarily in the Gospels.

00:22:59.250 --> 00:23:01.950
They seemed to take a more moderate seat in the

00:23:01.950 --> 00:23:06.509
book of Acts. And it's the Sadducees, the liberals,

00:23:06.670 --> 00:23:10.250
we might say, of that day, which really opposed

00:23:10.250 --> 00:23:17.789
the early church. We notice that it resulted

00:23:17.789 --> 00:23:20.349
in the arrest of the twelve. It says that they

00:23:20.349 --> 00:23:24.269
were filled with jealousy and laid hands on the...

00:23:25.639 --> 00:23:28.140
Notice, by the way, what it was that motivated

00:23:28.140 --> 00:23:32.180
them. This was more than just a doctrinal issue.

00:23:35.079 --> 00:23:37.759
This was a matter of popularity among the people.

00:23:39.140 --> 00:23:41.619
Remember I told you before, the Sadducees wanted

00:23:41.619 --> 00:23:44.799
to keep the status quo. That was their primary

00:23:44.799 --> 00:23:48.420
concern because they were on the top of the heap.

00:23:50.279 --> 00:23:53.380
Everybody looked up to them. They were the wealthy

00:23:53.380 --> 00:23:57.880
people. And they wanted everything to be quiet

00:23:57.880 --> 00:24:01.339
around Jerusalem. And suddenly they have multitudes

00:24:01.339 --> 00:24:03.819
of people on their hands who are getting all

00:24:03.819 --> 00:24:08.420
excited about this Jesus and who are being healed

00:24:08.420 --> 00:24:12.240
and delivered from demons. And so out of jealousy,

00:24:12.400 --> 00:24:15.819
really, they were motivated to put the twelve

00:24:15.819 --> 00:24:20.640
into jail. It is interesting to note that when

00:24:20.640 --> 00:24:25.099
Jesus was arrested, and then turned over to the

00:24:25.099 --> 00:24:28.980
Romans to be crucified, it is stated in Mark

00:24:28.980 --> 00:24:33.380
15 .10 that it was envy on their part then that

00:24:33.380 --> 00:24:37.359
turned him over. And this is the same Caiaphas,

00:24:37.420 --> 00:24:42.819
the same Annas, the same group of Sadducees that

00:24:42.819 --> 00:24:48.579
attacked the Lord Jesus Christ. The very same

00:24:48.579 --> 00:24:53.900
people, motivated by a very similar sin, now

00:24:53.900 --> 00:24:58.579
attacks the apostles. Well, that brings us to

00:24:58.579 --> 00:25:02.039
the second location, which is the prison. It's

00:25:02.039 --> 00:25:04.099
amazing how many times those early Christians

00:25:04.099 --> 00:25:09.059
did their work behind the bars. It says here

00:25:09.059 --> 00:25:11.519
that God's power was released in the prison through

00:25:11.519 --> 00:25:15.900
a supernatural release. And isn't it rather ironic

00:25:15.900 --> 00:25:19.819
that it was done by an angel? First time, by

00:25:19.819 --> 00:25:21.259
the way, angels are mentioned in the book of

00:25:21.259 --> 00:25:25.990
Acts. but in this part of Acts. But isn't it

00:25:25.990 --> 00:25:31.049
ironic that the very beings that the Sadducees

00:25:31.049 --> 00:25:36.390
denied even existed were those who released the

00:25:36.390 --> 00:25:41.990
apostles? The Sadducees said angels don't exist.

00:25:42.910 --> 00:25:45.869
So in response to that, God sent an angel down

00:25:45.869 --> 00:25:50.329
and got the 12 out of jail. And it says that

00:25:50.329 --> 00:25:53.480
it happened during the night. I think it's also

00:25:53.480 --> 00:25:55.240
interesting here that with all these miracles

00:25:55.240 --> 00:26:00.799
going on, that the apostles consented to go to

00:26:00.799 --> 00:26:04.140
jail. Why didn't they say, Lord, would you just

00:26:04.140 --> 00:26:06.720
send down a little fire here and lick up these

00:26:06.720 --> 00:26:08.599
people? We'll be rid of them. We'll get on about

00:26:08.599 --> 00:26:12.279
our business. They didn't do that. Nor did God

00:26:12.279 --> 00:26:17.740
initiate that. God took them away from that miraculous

00:26:17.740 --> 00:26:21.259
atmosphere at the porch. and allowed them to

00:26:21.259 --> 00:26:24.920
be put into jail. And it was during the night

00:26:24.920 --> 00:26:28.740
that the gates of the prison were opened by the

00:26:28.740 --> 00:26:31.779
angel. He took them out, and notice what he says

00:26:31.779 --> 00:26:36.940
to them. Go your way, stand your ground, essentially

00:26:36.940 --> 00:26:42.680
is what he says, be steadfast, and preach or

00:26:42.680 --> 00:26:47.440
speak to the people. Now what were they to speak?

00:26:47.599 --> 00:26:51.559
He calls it here, The whole message of this life.

00:26:52.400 --> 00:26:56.200
This is an unusual description of the gospel.

00:26:57.539 --> 00:27:01.940
It's called the message of this life. Why is

00:27:01.940 --> 00:27:05.960
it called that? Well, one reason may be because

00:27:05.960 --> 00:27:09.740
the Hebrews basically associated salvation with

00:27:09.740 --> 00:27:12.680
life. In fact, there's one Hebrew word that's

00:27:12.680 --> 00:27:16.700
translated into the Greek by both the words salvation

00:27:16.700 --> 00:27:20.170
and life. The very same Hebrew word. Because

00:27:20.170 --> 00:27:22.250
you see, when the Hebrews spoke of salvation,

00:27:22.250 --> 00:27:24.210
they thought of life. And when they thought of

00:27:24.210 --> 00:27:27.230
life, they thought of salvation. The two were

00:27:27.230 --> 00:27:30.369
together to them. And so it could as well say

00:27:30.369 --> 00:27:35.009
the whole message of this salvation. I think

00:27:35.009 --> 00:27:38.329
it's called life here specifically. And the Holy

00:27:38.329 --> 00:27:40.789
Spirit does choose that particular Greek word

00:27:40.789 --> 00:27:44.769
in this context. It's called life here specifically.

00:27:45.839 --> 00:27:50.160
Because the Lord Jesus Christ is the life. And

00:27:50.160 --> 00:27:52.759
because those who believe on him receive life.

00:27:53.380 --> 00:27:57.140
And so it's called the message of this life.

00:27:59.359 --> 00:28:01.700
I want to say something else at this point as

00:28:01.700 --> 00:28:05.039
well. I hear some people talk about the Christian

00:28:05.039 --> 00:28:10.220
way of life as though almost to imply that Christianity

00:28:10.220 --> 00:28:14.319
is only an ethical system which people can follow.

00:28:15.240 --> 00:28:17.960
It is true that Christianity does involve an

00:28:17.960 --> 00:28:22.359
ethical system, but it is much more than a system

00:28:22.359 --> 00:28:25.660
of ethics. It is more than a Christian, quote,

00:28:25.720 --> 00:28:29.880
way of life. For the biblical Christianity involves

00:28:29.880 --> 00:28:34.200
a message which says that people are dead in

00:28:34.200 --> 00:28:38.359
trespasses and sins, but that they can be made

00:28:38.359 --> 00:28:43.240
alive through faith in Jesus Christ. In other

00:28:43.240 --> 00:28:46.859
words, it involves the message that life is imparted

00:28:46.859 --> 00:28:52.039
from God to man through the new birth. That's

00:28:52.039 --> 00:28:55.259
why it's called the message of this life. When

00:28:55.259 --> 00:28:59.660
a person is saved, it means that he is raised

00:28:59.660 --> 00:29:01.839
from the dead on the inside. He is something

00:29:01.839 --> 00:29:06.140
he wasn't before. He is a new creature and old

00:29:06.140 --> 00:29:09.039
things have passed away. That is biblical Christianity.

00:29:09.579 --> 00:29:14.180
It involves the actual impartation of life itself.

00:29:15.680 --> 00:29:17.859
And as a result of that, then, of course, there

00:29:17.859 --> 00:29:22.500
is a way of life. But I feel sorry for those

00:29:22.500 --> 00:29:24.640
people who think that being a Christian means

00:29:24.640 --> 00:29:29.000
living a Christian way, or a Christianly way,

00:29:29.140 --> 00:29:32.180
as I've heard it expressed. because that's not

00:29:32.180 --> 00:29:35.160
what it means to be a Christian. To be a Christian

00:29:35.160 --> 00:29:39.599
means to be the recipient of life from God. And

00:29:39.599 --> 00:29:41.740
then as a result of that life, of course, the

00:29:41.740 --> 00:29:46.740
individual's lifestyle is impacted. Well, we

00:29:46.740 --> 00:29:49.700
have the miracle here in God's power revealed

00:29:49.700 --> 00:29:52.119
in the prison doors being opened, but there's

00:29:52.119 --> 00:29:55.880
a subtle miracle that is not specifically stated,

00:29:55.980 --> 00:29:58.519
and that is that the doors were locked again.

00:29:59.210 --> 00:30:01.089
And the guards didn't even know that they were

00:30:01.089 --> 00:30:04.670
gone. You say, how does that happen? I have no

00:30:04.670 --> 00:30:08.589
idea. It's a miracle. But what's the outcome

00:30:08.589 --> 00:30:10.829
of this anyway? Well, there are two. Number one,

00:30:11.170 --> 00:30:14.130
there's a great opportunity. The apostles were

00:30:14.130 --> 00:30:16.990
given even greater notoriety because of what

00:30:16.990 --> 00:30:20.130
happened. After all, it was in public that they

00:30:20.130 --> 00:30:23.789
were arrested there at the temple. Everybody

00:30:23.789 --> 00:30:26.829
knew that they were arrested. I am sure that

00:30:26.829 --> 00:30:29.710
that news went through Jerusalem like a wildfire.

00:30:30.569 --> 00:30:34.309
And now at dawn on the next day, here these same

00:30:34.309 --> 00:30:37.789
guys are back in the temple preaching. That is

00:30:37.789 --> 00:30:40.549
going to arrest the people's attention once again,

00:30:40.710 --> 00:30:42.910
and they're going to say, what has happened here?

00:30:43.569 --> 00:30:46.210
And so there was a great opportunity given by

00:30:46.210 --> 00:30:48.990
the Lord for the gospel to be preached by the

00:30:48.990 --> 00:30:52.589
apostles. As someone said, the apostles were

00:30:52.589 --> 00:30:56.500
saved out of prison to serve. And that's why

00:30:56.500 --> 00:30:59.480
we are saved as well out of our prison of sin

00:30:59.480 --> 00:31:04.359
to serve the Lord. And then there was great perplexity

00:31:04.359 --> 00:31:09.319
as well. In verse 24 it says that when the captain

00:31:09.319 --> 00:31:11.180
of the temple guard, the chief priest, heard

00:31:11.180 --> 00:31:15.240
these words, they were greatly perplexed. Literally

00:31:15.240 --> 00:31:17.839
it says they were at their wit's end. They did

00:31:17.839 --> 00:31:21.900
not know what to do next. They could not handle

00:31:21.900 --> 00:31:25.269
this group of people. They tried to warn them

00:31:25.269 --> 00:31:29.589
in a firm way to be quiet. They could not shut

00:31:29.589 --> 00:31:34.769
them up. They tried to ignore them and they began

00:31:34.769 --> 00:31:38.190
doing miracles at the temple. They threw them

00:31:38.190 --> 00:31:41.069
into jail and now they're out of jail and they

00:31:41.069 --> 00:31:44.269
can't explain how. Even to save their own skins,

00:31:44.650 --> 00:31:47.390
they can't explain how. And here they've called

00:31:47.390 --> 00:31:50.569
together this great council. which involved not

00:31:50.569 --> 00:31:53.309
only the Sanhedrin, but also probably a large

00:31:53.309 --> 00:31:56.170
group of the elders of Israel, and they have

00:31:56.170 --> 00:31:58.349
no way to explain why they don't have the prisoners.

00:32:00.369 --> 00:32:03.390
But they are delivered from their dilemma, because

00:32:03.390 --> 00:32:05.970
someone came and said, Behold, the men that you

00:32:05.970 --> 00:32:08.170
put in prison are standing in the temple teaching

00:32:08.170 --> 00:32:11.329
the people. I would imagine they threw their

00:32:11.329 --> 00:32:15.009
hands to their head, and they said, Now, now

00:32:15.009 --> 00:32:19.690
what? Well, the captain... went along with officers,

00:32:19.829 --> 00:32:22.329
and they proceeded to bring them back without

00:32:22.329 --> 00:32:26.269
violence. And so there was a second arrest. And

00:32:26.269 --> 00:32:28.630
notice that Luke records specifically it was

00:32:28.630 --> 00:32:31.450
without violence. Basically, you could put it

00:32:31.450 --> 00:32:33.910
this way. The officers went to the temple, and

00:32:33.910 --> 00:32:37.130
they said, Hey, fellas, look, we know you got

00:32:37.130 --> 00:32:39.009
out of jail, but we're not finished with you

00:32:39.009 --> 00:32:41.730
yet. Would you mind coming back? We'd like to

00:32:41.730 --> 00:32:45.190
have a little trial. So please, pretty please.

00:32:46.029 --> 00:32:49.210
And so without violence, very calmly, they took

00:32:49.210 --> 00:32:50.970
them. Now the reason they had to approach it

00:32:50.970 --> 00:32:55.089
that way, Luke also explains, the officers were

00:32:55.089 --> 00:32:57.289
afraid of the people, lest they should be stoned.

00:32:59.309 --> 00:33:01.309
You see, the Jews, when they would get upset

00:33:01.309 --> 00:33:04.650
in those days, had this habit of picking up rocks

00:33:04.650 --> 00:33:07.950
and throwing them. Now they're going to do that

00:33:07.950 --> 00:33:09.569
in just a couple of chapters to Stephen. They're

00:33:09.569 --> 00:33:12.509
going to kill him. And the soldiers knew that

00:33:12.509 --> 00:33:15.589
they could as well be targets. because they would

00:33:15.589 --> 00:33:20.190
not be popular with these masses who were thronging

00:33:20.190 --> 00:33:24.309
around the apostles in their preaching. But we're

00:33:24.309 --> 00:33:26.190
going to leave the narrative at that point and

00:33:26.190 --> 00:33:30.309
pick it up again next week and close with some

00:33:30.309 --> 00:33:32.549
lessons that we can hope, I hope, apply to our

00:33:32.549 --> 00:33:36.390
lives. What can we learn from this record of

00:33:36.390 --> 00:33:40.039
God's power in action? God's power expressed

00:33:40.039 --> 00:33:42.559
there at the portico is signs and wonders and

00:33:42.559 --> 00:33:45.680
in prison with a miraculous release. What can

00:33:45.680 --> 00:33:48.220
we learn from all of this? Well, it seems to

00:33:48.220 --> 00:33:50.359
me that there are four expectations that you

00:33:50.359 --> 00:33:55.000
and I can have. Number one, we can expect God's

00:33:55.000 --> 00:33:59.000
power to make a difference in lives. My friend,

00:33:59.039 --> 00:34:01.579
where God is working, there will be amazing things

00:34:01.579 --> 00:34:06.000
take place. The entrance of God into a life...

00:34:06.900 --> 00:34:11.800
into a family makes a difference. I wish that

00:34:11.800 --> 00:34:14.000
all of you could read the testimonies that I'm

00:34:14.000 --> 00:34:16.860
privileged to read when our new members come

00:34:16.860 --> 00:34:19.920
into the church. As most of you know, they write

00:34:19.920 --> 00:34:23.219
out those testimonies. And some of the expressions

00:34:23.219 --> 00:34:26.760
of God's reality and God's power in lives and

00:34:26.760 --> 00:34:31.360
in marriages, in families, has brought me to

00:34:31.360 --> 00:34:36.550
tears. As people express what God has done, in

00:34:36.550 --> 00:34:43.530
delivering them from sin, from habits, from the

00:34:43.530 --> 00:34:51.409
work of Satan, from alcohol and drugs, from depression

00:34:51.409 --> 00:34:56.710
and misery. It is a marvelous thing to see the

00:34:56.710 --> 00:35:00.929
difference that the power of God makes in individual

00:35:00.929 --> 00:35:05.440
lives. We can expect that to always happen. But

00:35:05.440 --> 00:35:08.639
that does not mean that we will necessarily see

00:35:08.639 --> 00:35:12.800
identical things happen today as happened back

00:35:12.800 --> 00:35:16.239
here in Acts chapter 5. God doesn't always do

00:35:16.239 --> 00:35:19.179
the same things in the same way. Keep that in

00:35:19.179 --> 00:35:22.199
mind. I know there are people who say, well,

00:35:22.199 --> 00:35:24.699
it says Jesus Christ the same yesterday, today,

00:35:24.840 --> 00:35:27.639
and forever. And bless God, that's true. He is

00:35:27.639 --> 00:35:31.440
the same. He is the same. That's his nature.

00:35:32.420 --> 00:35:35.510
But he doesn't always work. in the same way.

00:35:36.329 --> 00:35:39.369
You see, God is a God of infinite variety, of

00:35:39.369 --> 00:35:42.769
unlimited creativity, of absolute freedom, and

00:35:42.769 --> 00:35:46.590
he can work any way that he wishes to. Well,

00:35:46.670 --> 00:35:48.869
someone says, why don't we see miracles today?

00:35:49.309 --> 00:35:52.510
Why don't we see signs and wonders today, like

00:35:52.510 --> 00:35:57.949
in Acts chapter 5? Did you realize that all of

00:35:57.949 --> 00:36:02.449
history, since the beginning, that all of history

00:36:03.650 --> 00:36:08.449
records only three general periods of time when

00:36:08.449 --> 00:36:13.650
miracles were prominently God's way. I'm speaking

00:36:13.650 --> 00:36:15.989
about the time of God's release of his people

00:36:15.989 --> 00:36:20.710
from Egypt, the exodus, and the conquest of the

00:36:20.710 --> 00:36:25.570
land of Canaan. That's one period. A second period

00:36:25.570 --> 00:36:27.949
is the time of the prophets, primarily Elijah

00:36:27.949 --> 00:36:32.090
and Elisha. And the third time is the ministry

00:36:32.090 --> 00:36:34.949
of Christ and the early church and the apostles.

00:36:37.070 --> 00:36:40.130
Only three periods of time in all of history

00:36:40.130 --> 00:36:43.809
when God's way of dealing with mankind has been

00:36:43.809 --> 00:36:48.489
primarily in that order. You say, is it ever

00:36:48.489 --> 00:36:52.030
going to happen again? Yes. In the tribulation

00:36:52.030 --> 00:36:55.070
period, there will be amazing miracles that will

00:36:55.070 --> 00:36:58.880
take place, unexplainable things. Perhaps even

00:36:58.880 --> 00:37:00.920
some of the greatest of miracles will take place

00:37:00.920 --> 00:37:05.380
at that time in the future. But friend, miracles

00:37:05.380 --> 00:37:09.199
are not the norm. Or they wouldn't be miracles.

00:37:10.300 --> 00:37:15.099
You think about that. Well, someone says if there

00:37:15.099 --> 00:37:17.719
were only more miracles, then we'd see more people

00:37:17.719 --> 00:37:22.219
coming to Christ. We need more miracles. Do you

00:37:22.219 --> 00:37:24.320
realize that that is man's way of thinking and

00:37:24.320 --> 00:37:27.599
it's not God's wisdom? Go back to Luke chapter

00:37:27.599 --> 00:37:30.679
16. I'll prove this to you. Luke chapter 16.

00:37:32.619 --> 00:37:36.059
The last part of the chapter records the story

00:37:36.059 --> 00:37:41.719
of the poor man, Lazarus, who died and went to

00:37:41.719 --> 00:37:44.360
paradise, to Abraham's bosom it's called, and

00:37:44.360 --> 00:37:47.099
then the rich man who died and went to hell,

00:37:47.260 --> 00:37:52.199
to Hades. He cried out to Abraham, saying, Send

00:37:52.199 --> 00:37:54.219
Lazarus to give me some comfort. And Abraham

00:37:54.219 --> 00:37:57.699
said, Child, remember, verse 25, that during

00:37:57.699 --> 00:37:59.659
your life you received your good things, and

00:37:59.659 --> 00:38:02.639
likewise Lazarus bad things, but now he's being

00:38:02.639 --> 00:38:06.179
comforted here, and you are in agony. Besides

00:38:06.179 --> 00:38:09.519
all this, between us and you, there's a great

00:38:09.519 --> 00:38:13.099
chasm fixed, in order that those who wish to

00:38:13.099 --> 00:38:16.789
come over from here to you may not be able. and

00:38:16.789 --> 00:38:21.250
that none may cross from there to us. So he said,

00:38:21.369 --> 00:38:24.190
Then I beg you, Father, that you send him to

00:38:24.190 --> 00:38:26.670
my father's house, for I have five brothers,

00:38:26.929 --> 00:38:30.889
that he may warn them, lest they also come to

00:38:30.889 --> 00:38:34.690
this place of torment. And Abraham said, They

00:38:34.690 --> 00:38:37.170
have Moses and the prophets. Let them hear them.

00:38:38.409 --> 00:38:41.070
And he said, No, Father Abraham, but if someone

00:38:41.070 --> 00:38:43.630
goes to them from the dead, they'll repent. Do

00:38:43.630 --> 00:38:46.889
you see what he's saying? This man who's in hell

00:38:46.889 --> 00:38:49.449
is pleading that someone be sent to his family

00:38:49.449 --> 00:38:53.070
who's still on the earth. And he's saying, tell

00:38:53.070 --> 00:38:57.309
someone to go to them, that they may be saved.

00:39:00.909 --> 00:39:04.789
And Abraham's response is, well, they have the

00:39:04.789 --> 00:39:09.429
law. They have the writings of the prophets.

00:39:09.829 --> 00:39:14.780
Let them hear them. And so this man is... regenerate

00:39:14.780 --> 00:39:17.880
man who is in hell says, no, wait a minute. If

00:39:17.880 --> 00:39:22.579
only there was a miracle. If only somebody would

00:39:22.579 --> 00:39:27.659
rise from the dead, they would listen. But notice

00:39:27.659 --> 00:39:31.380
Abraham's response. If they do not listen to

00:39:31.380 --> 00:39:34.920
Moses and the prophets, neither will they be

00:39:34.920 --> 00:39:38.780
persuaded if someone rises from the dead. That's

00:39:38.780 --> 00:39:42.139
God's wisdom. You say, well, that isn't true.

00:39:42.590 --> 00:39:45.789
If someone were to rise from the dead, the people

00:39:45.789 --> 00:39:49.489
would listen. Do you realize someone has been

00:39:49.489 --> 00:39:52.769
raised from the dead? His name is Jesus Christ,

00:39:53.190 --> 00:39:57.730
but people will not listen. My friend, faith

00:39:57.730 --> 00:40:02.010
does not rest upon miracles. It rests upon the

00:40:02.010 --> 00:40:07.469
word of God. We do not need more miracles today

00:40:07.469 --> 00:40:16.230
so the people will get saved. It is no less miraculous,

00:40:16.309 --> 00:40:19.789
though, no less powerful to see one person converted.

00:40:23.469 --> 00:40:26.750
The heart of man is so hardened in his rebellion

00:40:26.750 --> 00:40:29.090
against God that it is a miracle that anybody,

00:40:29.409 --> 00:40:34.769
that any one of us, repents of his sin and turns

00:40:34.769 --> 00:40:39.969
to Jesus Christ in faith. God is still a miracle

00:40:39.969 --> 00:40:45.239
-working God. may respond and answer to prayer

00:40:45.239 --> 00:40:48.800
today because God still can deliver the diseased.

00:40:49.260 --> 00:40:53.320
He still can deliver the demonized. He still

00:40:53.320 --> 00:40:57.320
can deliver his disciples who are in jail. But

00:40:57.320 --> 00:41:03.079
that is not the norm. God does do it. God can

00:41:03.079 --> 00:41:06.840
do it. But that is not the norm for the age in

00:41:06.840 --> 00:41:10.480
which you and I are living at this point. Nonetheless,

00:41:10.619 --> 00:41:13.880
we can expect to see the power of God manifested

00:41:13.880 --> 00:41:19.320
in individuals' lives as they respond to Jesus

00:41:19.320 --> 00:41:23.840
Christ. That is God's method. There's a second

00:41:23.840 --> 00:41:26.960
expectation. We can expect that formal religion

00:41:26.960 --> 00:41:31.400
will oppose the genuine work of God. You see

00:41:31.400 --> 00:41:34.900
that here in Acts 5. The formal religion of the

00:41:34.900 --> 00:41:39.719
Sadducees and all of its deadness. in all of

00:41:39.719 --> 00:41:43.760
its status quo condition, opposed the genuine

00:41:43.760 --> 00:41:47.940
work of God. That's because there are basically

00:41:47.940 --> 00:41:50.619
two religious systems in the world. There's God's

00:41:50.619 --> 00:41:54.019
and there's the devil's. God's is based upon

00:41:54.019 --> 00:42:00.360
faith as man's response to salvation. The devil's

00:42:00.360 --> 00:42:03.900
is based upon works, saying man has to work.

00:42:05.780 --> 00:42:10.309
God's system of true religion, involves the gift

00:42:10.309 --> 00:42:12.929
of righteousness to an individual who believes

00:42:12.929 --> 00:42:17.269
so that he's right with God. The devil's clever

00:42:17.269 --> 00:42:20.630
system involves self -righteousness so that a

00:42:20.630 --> 00:42:24.369
person senses that he is right with God because

00:42:24.369 --> 00:42:30.550
of his own goodness. God's system leads to heaven.

00:42:30.730 --> 00:42:37.170
The devil's system leads to hell. The two are...

00:42:37.420 --> 00:42:41.780
to one another, and they are locked in conflict.

00:42:46.880 --> 00:42:50.780
We have not seen a great deal of that outwardly

00:42:50.780 --> 00:42:55.000
in our day. There have been believers before

00:42:55.000 --> 00:42:58.980
us who have faced the sword or other forms of

00:42:58.980 --> 00:43:02.320
martyrdom or imprisonment because of the battle

00:43:02.320 --> 00:43:04.840
between formal religion and the true work of

00:43:04.840 --> 00:43:08.570
God. I do believe this, I am persuaded of this,

00:43:08.690 --> 00:43:12.110
that we are on the brink of another period like

00:43:12.110 --> 00:43:17.309
that. There's a third expectation that we can

00:43:17.309 --> 00:43:19.250
have as we look at the text today, and that is

00:43:19.250 --> 00:43:21.190
that we can expect that suffering will often

00:43:21.190 --> 00:43:25.289
follow success in ministry. Oh, we would like

00:43:25.289 --> 00:43:27.769
it that there was always success, that there

00:43:27.769 --> 00:43:30.550
was always blessing, that we were always on the

00:43:30.550 --> 00:43:34.510
mountain. We can trace it in the ministry of

00:43:34.510 --> 00:43:36.989
organizations and of churches, of individuals,

00:43:37.329 --> 00:43:40.610
that when there is success, there often follows

00:43:40.610 --> 00:43:45.210
suffering. And indeed, I think that we can say

00:43:45.210 --> 00:43:48.590
that the work that claims to be God's, but which

00:43:48.590 --> 00:43:51.969
in the long run faces no opposition and no battle,

00:43:52.010 --> 00:43:57.239
no suffering, is probably a fraud. Because Satan

00:43:57.239 --> 00:43:59.840
will attack and work against the work of God.

00:43:59.940 --> 00:44:03.539
From within, from without, he will attack. And

00:44:03.539 --> 00:44:06.320
God allows that to take place, to test and to

00:44:06.320 --> 00:44:10.039
prove what is genuinely his, to sift and to purify.

00:44:11.400 --> 00:44:13.820
That's why we must make the most of our brief

00:44:13.820 --> 00:44:19.659
opportunity. We're not guaranteed tomorrow. And

00:44:19.659 --> 00:44:23.380
then there is a final expectation as a result

00:44:23.380 --> 00:44:26.179
of the look at our text this morning. We can

00:44:26.179 --> 00:44:31.719
expect that all of life's circumstances, yours

00:44:31.719 --> 00:44:36.539
and mine, are ordained by a loving, sovereign

00:44:36.539 --> 00:44:37.000
God.
