WEBVTT

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Well, that's certainly one of those great hymns

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of affirmation, isn't it? You know, there are

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just some things which are inevitable. Among

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those are said to be death and taxes. I came

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across a little poem here recently that expresses

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how some of us feel and our frustration about

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taxes in particular. It goes like this. Tax his

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cow. Tax his goat. Tax his pants. Tax his coat.

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Tax his crops. Tax his work. Tax his tie. Tax

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his shirt. Tax his chew. Tax his smoke. Teach

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him taxes are no joke. Tax his tractor. Tax his

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mule. Teach him taxes are a rule. Tax his oil.

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Tax his gas. Tax his notes. Tax his cash. Tax

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him good and let him know. After taxes he has

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no dough. If he hollers, tax him more. Tax him

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till he's good and sore. Tax his coffin. Tax

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his grave. Tax the sod in which he lays. Put

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these words upon his tomb. Taxes drove me to

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my doom. After he's gone, he can't relax. They'll

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still be after the inheritance tax. Even more

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sure than death and taxes, however, is the fact

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that when the Lord's work prospers, The enemy,

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Satan, will be active in his opposition. He will

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challenge every step of progress. He will seek

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to neutralize every believer and every church.

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Our text today illustrates that. This is the

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first opposition which the Church in Jerusalem

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experienced, the first of five in its first 11

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years. You will notice that it came not from

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the pagans, nor from the Roman government, but

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from religious people, the religious liberals

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of that day in Judaism called the Sadducees.

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As they were speaking to the people, the priests

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and the captain of the temple guard and the Sadducees

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came upon them, them as you recall being Peter

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and John as they preached to the multitude that

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had gathered because of the miracle that had

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been performed. Well these people came upon them

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being greatly disturbed because they were teaching

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the people and proclaiming in Jesus the resurrection

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from the dead and they laid hands on them and

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put them in jail until the next day, for it was

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already evening. But many of those who had heard

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the message believed, and the number of the men

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came to about 5 ,000. It came about on the next

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day that their rulers and elders and scribes

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were gathered together in Jerusalem, and Annas

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the high priest was there, and Caiaphas, and

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John, and Alexander, and all who were of high

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priestly descent. And when they had placed them

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in the center, they began to inquire, by what

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power or in what name have you done this? Then

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Peter, filled with the Holy Spirit, said to them,

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rulers and elders of the people, if we are on

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trial today for a benefit done to a sick man

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as to how this man has been made well, let it

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be known to all of you and to all the people

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of Israel. That by the name of Jesus Christ the

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Nazarene, whom you crucified, whom God raised

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from the dead, by this name this man stands here

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before you in good health. He is the stone which

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was rejected by you, the builders, but which

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became the very cornerstone. And there is salvation

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in no one else, for there is no other name under

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heaven that has been given among men. by which

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we must be saved." Now, as they observed the

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confidence of Peter and John and understood that

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they were uneducated and untrained men, they

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were marveling and began to recognize them as

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having been with Jesus. And seeing the man who

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had been healed standing with them, they had

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nothing to say and reply. But when they had ordered

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them to go outside, out of the council, they

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began to confer with one another, saying, what

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shall we do with these men? For the fact that

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a noteworthy miracle has taken place through

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them is apparent to all who live in Jerusalem,

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and we cannot deny it. But in order that it may

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not spread any further among the people, let

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us warn them to speak no more to any man in this

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name. And when they had summoned them, they commanded

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them not to speak or teach at all in the name

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of Jesus. But Peter and John answered and said

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to them, Whether it is right in the sight of

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God to give heed to you rather than to God, you

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be the judge. For we cannot stop speaking what

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we have seen and heard. When they had threatened

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them further, they let them go, finding no basis

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on which they might punish them. On account of

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the people, because they were all glorifying

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God for what had happened. For the man was more

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than forty years old on whom this miracle of

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healing had been performed. A whole generation

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of people. had seen this man at the temple. He

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was a permanent fixture there up to this day.

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As the situation develops in chapter 4, the trial,

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which was to hear the case against Peter and

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John, was actually reversed so that the people

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who were on trial in reality, were the religious

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leaders of that day. Religion was placed on trial

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by authentic Christianity as being represented

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by Peter and John. Religion and authentic Christianity

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are foes to the death. The two are in absolute

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contrast to one another. Religion, on the one

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hand, is man -initiated. It is man's attempt

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to reach to God. Authentic Christianity is God

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-initiated. It is God reaching down to man to

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save him. Religion is works -oriented. It teaches

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that in order to get to heaven or to please God,

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one must work. Authentic Christianity is faith

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-oriented. It says that the only way that we

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can please God is by receiving by faith the provision

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that God has made for our sins. Religion is institutional

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-centered. That is, it has an emphasis on traditions,

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on structure. and rules which promote fear and

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bondage in its adherents. Authentic Christianity

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is life -centered. It is spontaneous. It is life

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-giving and liberating in the soul. Some of you

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who have come out of religious backgrounds know

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the contrast that I'm talking about. Yesterday

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I sat down and read 16 testimonies of new members

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coming into our church. I can bring a number

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of them before you this morning and illustrate

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the contrast that I have just given to you between

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religion and authentic Christianity. Religion

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opposes biblical authentic Christianity. The

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three phases of the incident in our text illustrate

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this fact that religion opposes authentic Christianity.

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There are three actions indeed which religion

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takes in our text against authentic Christianity.

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And we will see that those actions are still

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taken today by religion as it opposes the work

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of God. The first phase of the incident is the

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arrest, verses one through four. And what we

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observe here is that religion seeks to limit.

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It seeks to limit authentic Christianity. For

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decades, let me illustrate that in our society

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today, for decades religion has dominated the

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media and has had the arena of politics pretty

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much to itself. For the last five years something

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amazing has taken place. in a new wave of conservatism

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in our nation, which is being led in part and

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populated to a great extent by evangelicals,

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by those who are what I would call authentic

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Christians. Now there's an amazing thing that

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has taken place. Suddenly we are hearing a phrase

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called the separation of church and state. That

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has never been a concern to the media. or to

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politicians up until authentic Christianity began

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to be involved in the political arena. And I'm

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not defending everything that is done in the

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name of conservatism or even Christianity in

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the political arena today, but what I'm simply

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illustrating is the fact that when authentic

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biblical Christians began to be involved in the

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process of law, Then there was great alarm, especially

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by religionists, regarding what was taking place.

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Lawsuits have been established to limit authentic

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Christianity's influence in our society. And

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so what happened back then is still happening

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today. religion seeks to limit or contain authentic

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Christianity so that it cannot spread its influence.

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It essentially says, you stay in your little

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box and don't come out. That is what happened

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exactly in verses one through four. The arrest

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was occasioned by the large assembly listening

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to Peter deliver his sermon. The instigators

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of the arrest are listed for us. They were the

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priests. The priests were the Levites, the descendants

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of Aaron. These priests as a whole were divided

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into 24 groups or courses, and they served in

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the temple a week in rotating order. So the priests

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that are mentioned here are the priests who were

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on duty that particular week. They were accompanied

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by the captain of the temple guard. The Greek

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word is the stratigos. We get our word strategy

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from that word. This captain was the head of

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the Levitical police force. He was the police

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chief in the temple area. He was responsible

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for the order within that temple area. The Romans

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allowed the Jews to have their own police force

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in that limited geographical area around the

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temple. It was a compromise for them. This man,

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the strategos, was the second in command after

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the high priest in the temple area. And then

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there are the real instigators listed, the Sadducees.

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The Sadducees were one of the prominent religious

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parties of that time. They were fewer in number

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than the Pharisees. but they were more powerful

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than the Pharisees. They were the liberals theologically,

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as I'll illustrate in a few moments. They were

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more powerful than the Pharisees because the

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high priest was a member of their party and because

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though they were fewer in total number in the

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religious parties, they had the majority on the

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Sanhedrin, the ruling council. The Sadducees

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were the aristocratic, wealthy, and influential

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members of Jewish society. And their main desire

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was to keep the status quo so that they could

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protect their own power and position. And certainly

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what these men were proclaiming threatened them.

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For you see, the Sadducees rejected anything

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supernatural. They were Jews, but they did not

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believe in angels or in judgment or rewards.

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They denied any kind of a bodily resurrection,

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and they essentially believed that man is the

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master of his own fate. That was the theological

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statement. of the Sadducees. So you can see why

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they were sad, you see. They did not have the

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truth. And so when they came upon this scene,

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and here were two men proclaiming Jesus, whom

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they had put to death, and the resurrection,

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which they denied, they were very upset. This

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led to jailing overnight because the law forbade

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a trial to be held. during the nighttime hours.

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Of course, that didn't stop them when it came

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to Jesus, but it did stop them on this occasion.

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Despite the fact that men were arrested and put

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into some confining area in the temple called

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a jail, there were many who heard their message

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and who believed. Luke records for us for the

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last time a number. He says there were about

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5 ,000 men. who believed. In other words, there

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were probably some women and younger people who

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may have believed as well. But in typical Jewish

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fashion, they counted the men. There were about

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5 ,000. Probably, that means that there were

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a total of 5 ,000 believers in Jerusalem. And

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not that 5 ,000 believed on this particular occasion.

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There were 3 ,000 who believed on the day of

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Pentecost. And so what Luke is saying most probably

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is that now by this time when this incident took

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place, there were a total of 5 ,000 men who believed

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in Jesus as the Christ. That brings a paradox

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to mind, doesn't it? That at a time when persecution

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begins, there's another quantum leap in the number

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of believers. It is interesting that when there

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is persecution, It is often the very means by

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which God extends His work among men. As Paul

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writes, the Word of God is not bound. So although

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governments and individuals may try to persecute

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and limit influence of Christianity, that very

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persecution is but the means by which it spreads.

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This brings to mind a question though as we look

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at this number. The question is, how did the

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church deal with such growth? Obviously, the

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organization was not as developed as most churches

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are today. But nonetheless, how did they deal

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with a growth to 5 ,000 men plus others in a

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matter of a few weeks? This rapid growth created

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stress and eventually some dissension, as we'll

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see in chapter 6. That dissension, by the way,

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forced the apostles to delegate certain matters

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to three men, we believe were the prototype of

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deacons, so that they, the apostles, could retain

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their proper priorities of teaching the word

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and prayer. It seems to me the only way they

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could have dealt with 5 ,000 converts was to

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have a dynamic body life taking place. They had

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to minister to one another. That's the only way

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it could have happened. Twelve apostles could

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not possibly meet the needs of 5 ,000 new believers.

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In our Western culture, There is developed a

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concept of ministry involving a couple of things,

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involving in the first place the hiring of professionals

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to do the ministry. We hire staff people, according

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to the philosophy of some, in order to do the

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work of ministry. The problem with that is that

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it robs the people of God. of their opportunity

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for ministry. And accompanying that idea is the

00:18:38.420 --> 00:18:42.559
expecting of the pastor of a church to be a jack

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of all trades, so to speak, who does everything,

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knows everything, and is everything. In the typical

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church, the pastor is expected to study 40 hours

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a week in order to preach. He is expected to

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spend every afternoon, in addition, in visitation.

00:19:04.900 --> 00:19:07.420
But then he is to stay by the telephone to answer

00:19:07.420 --> 00:19:11.279
all emergency calls. He is expected to pray several

00:19:11.279 --> 00:19:15.000
hours daily and to spend time with his family,

00:19:15.019 --> 00:19:18.140
of course. Then he is to attend all committee

00:19:18.140 --> 00:19:22.099
meetings, participate in all of the local clergy

00:19:22.099 --> 00:19:25.500
fellowships, be available to counsel whenever

00:19:25.500 --> 00:19:30.450
anybody has a need. and be willing to socialize

00:19:30.450 --> 00:19:33.910
in a game of golf, but of course not to win,

00:19:33.970 --> 00:19:37.549
else it looks like he spends too much time golfing.

00:19:39.210 --> 00:19:43.170
And so is the predicament of the average pastor.

00:19:43.190 --> 00:19:47.470
And I have talked to dear friends of mine who

00:19:47.470 --> 00:19:50.390
are caught in traps of this in the churches where

00:19:50.390 --> 00:19:54.390
they minister. I want to state, we've stated

00:19:54.390 --> 00:19:56.569
this before, but I want to say it again today

00:19:56.569 --> 00:20:00.490
that As a church, we are committed to a philosophy

00:20:00.490 --> 00:20:03.309
of ministry which hopefully is a little closer

00:20:03.309 --> 00:20:06.329
to the New Testament example than what I've just

00:20:06.329 --> 00:20:11.509
described. I believe it's this, that every person

00:20:11.509 --> 00:20:15.089
who is a member of our church is given gifts

00:20:15.089 --> 00:20:19.390
by the Spirit of God and is called in some way

00:20:19.390 --> 00:20:23.609
to minister those gifts. It may be within our

00:20:23.609 --> 00:20:27.930
church, it may be in the community around us.

00:20:28.069 --> 00:20:31.970
It may be in another part of the world. But every

00:20:31.970 --> 00:20:37.869
one of us is a part of the ministry. Now that

00:20:37.869 --> 00:20:41.670
is essentially different than that which is usually

00:20:41.670 --> 00:20:45.170
described as ministry today in churches. All

00:20:45.170 --> 00:20:51.150
of us are ministers. The staff of a church then

00:20:51.150 --> 00:20:57.170
is hired to equip the saints. Ephesians 4, to

00:20:57.170 --> 00:21:00.289
equip the saints to do the work of the ministry

00:21:00.289 --> 00:21:05.309
so that the body then is built up. The staff

00:21:05.309 --> 00:21:09.329
is not hired to do the ministry for our people.

00:21:10.650 --> 00:21:14.829
Our staff is here to assist you and to equip

00:21:14.829 --> 00:21:19.130
you, to help you, to develop your spiritual gifts,

00:21:19.130 --> 00:21:22.710
and to encourage you to be involved in some vital

00:21:22.710 --> 00:21:26.730
ministry to which God would call you. You say,

00:21:26.869 --> 00:21:28.789
well how many staff does it take to do that?

00:21:29.650 --> 00:21:33.089
Fewer than it takes if the staff is expected

00:21:33.089 --> 00:21:37.369
to do all the work of the ministry. Some church

00:21:37.369 --> 00:21:39.789
growth people say that it takes about one staff

00:21:39.789 --> 00:21:44.809
member to every 150 active attenders in a church

00:21:44.809 --> 00:21:49.410
in order for that body to be equipped and prepared

00:21:49.410 --> 00:21:55.339
for growth. In our philosophy of ministry, each

00:21:55.339 --> 00:22:01.480
staff person has an area of responsibility. No

00:22:01.480 --> 00:22:05.359
one of us is a jack of all trades and able to

00:22:05.359 --> 00:22:10.220
do it all. But rather we are called by God to

00:22:10.220 --> 00:22:14.440
specialize in certain areas where we are gifted

00:22:14.440 --> 00:22:19.259
so that we then can equip you and help to oversee

00:22:19.259 --> 00:22:22.819
the ministry. of the church, which is all of

00:22:22.819 --> 00:22:27.319
us. It seems to me that the situation in Jerusalem

00:22:27.319 --> 00:22:32.900
required a similar philosophy of ministry, a

00:22:32.900 --> 00:22:36.700
dynamic interdependence of the people upon each

00:22:36.700 --> 00:22:40.339
other, a member -to -member caring ministry.

00:22:42.220 --> 00:22:44.539
It is certain that the apostles did the teaching

00:22:44.539 --> 00:22:48.910
and the praying. Not all the praying for the

00:22:48.910 --> 00:22:52.170
people but they led in the praying of the church

00:22:52.170 --> 00:22:56.369
the teaching and the praying were their priorities

00:22:56.369 --> 00:22:59.309
and the other things were left among the people

00:22:59.309 --> 00:23:02.150
to do to minister among themselves as the Spirit

00:23:02.150 --> 00:23:07.509
of God has enabled and equipped And so an answer

00:23:07.509 --> 00:23:10.369
the question how did the early church deal with

00:23:10.369 --> 00:23:13.609
such rapid growth? It was because every person

00:23:13.609 --> 00:23:17.569
in the church was involved in ministry every

00:23:17.569 --> 00:23:21.809
person. I hope that helps you understand how

00:23:21.809 --> 00:23:24.630
we function here a little bit and what we expect

00:23:24.630 --> 00:23:27.430
of the congregation who's a part of Grace Church

00:23:27.430 --> 00:23:32.109
Roseville. Now let's move ahead in our text to

00:23:32.109 --> 00:23:34.630
the second phase of this incident. It is the

00:23:34.630 --> 00:23:38.670
trial in verses 5 to 14. In the first phase,

00:23:38.690 --> 00:23:42.569
we saw that religion seeks to limit authentic

00:23:42.569 --> 00:23:45.289
Christianity. It threw the apostles into jail.

00:23:45.839 --> 00:23:49.740
to stop them preaching. Now in the trial, we

00:23:49.740 --> 00:23:53.500
see a second action of religion against biblical

00:23:53.500 --> 00:23:56.640
Christianity, and it is this. Religion seeks

00:23:56.640 --> 00:24:03.019
to discredit authentic Christianity. That can

00:24:03.019 --> 00:24:05.700
be illustrated today in a number of ways, but

00:24:05.700 --> 00:24:10.599
as an example, consider the subtle ridicule of

00:24:10.599 --> 00:24:15.420
such terms as fundamentalist by religion. and

00:24:15.420 --> 00:24:19.599
the media in our day. The term fundamentalist

00:24:19.599 --> 00:24:23.559
has historically been a very accurate, clear

00:24:23.559 --> 00:24:28.579
term describing those who are committed to certain

00:24:28.579 --> 00:24:33.539
fundamentals of the faith. These fundamentals

00:24:33.539 --> 00:24:36.460
were delineated in the early part of this century

00:24:36.460 --> 00:24:41.859
by such men as W .B. Riley, who pastored in the

00:24:41.859 --> 00:24:45.039
First Baptist Church in Minneapolis. and R .A.

00:24:45.140 --> 00:24:48.240
Torrey, who likewise pastored in Minneapolis

00:24:48.240 --> 00:24:55.000
for a time. The fundamentalists were the descendants

00:24:55.000 --> 00:24:58.460
of those who brought together in a written form

00:24:58.460 --> 00:25:02.019
in several volumes what were called the fundamentals

00:25:02.019 --> 00:25:06.920
of the faith. But today we see that term being

00:25:06.920 --> 00:25:11.920
applied to every weird duck under the sun. Any

00:25:11.920 --> 00:25:16.059
strange thing that comes along is labeled fundamentalist

00:25:16.059 --> 00:25:19.000
by the media and by religion, and the purpose

00:25:19.000 --> 00:25:23.220
of that is to subtly ridicule and to mock those

00:25:23.220 --> 00:25:25.339
who believe in the fundamentals of the faith.

00:25:26.180 --> 00:25:30.380
There is the questioning, even the denying, of

00:25:30.380 --> 00:25:34.519
such fundamental doctrines as the inerrancy of

00:25:34.519 --> 00:25:40.809
Scripture in all that it says, resulting in diminishing

00:25:40.809 --> 00:25:45.130
of the authority of the Bible. Now those kinds

00:25:45.130 --> 00:25:48.630
of things are happening all around us. And what

00:25:48.630 --> 00:25:52.250
is it? It is simply the work of religion seeking

00:25:52.250 --> 00:25:56.589
to discredit authentic Christianity. That's what

00:25:56.589 --> 00:26:00.730
it is, discrediting, undermining it in some subtle

00:26:00.730 --> 00:26:08.700
way. Can you think of a talk show host? who's

00:26:08.700 --> 00:26:15.339
now in New York, the one in my mind, who says

00:26:15.339 --> 00:26:18.660
when he has an authentic Christian on the witness

00:26:18.660 --> 00:26:23.019
stand there, now come, Reverend, so -and -so,

00:26:23.359 --> 00:26:29.759
do you really believe? Right? Now, is he simply

00:26:29.759 --> 00:26:34.400
asking a question there? No. No, you see he is

00:26:34.400 --> 00:26:40.660
subtly ridiculing. He is subtly seeking to discredit

00:26:40.660 --> 00:26:44.079
what the person believes. Now, notice that's

00:26:44.079 --> 00:26:46.619
what religion did with the apostles when they

00:26:46.619 --> 00:26:50.380
were on trial. The trial was carried out before

00:26:50.380 --> 00:26:53.319
the Jewish ruling council, which was called the

00:26:53.319 --> 00:27:00.480
Sanhedrin. The Sanhedrin was composed of 70 men

00:27:00.480 --> 00:27:06.220
plus the high priest. The high priest acted as

00:27:06.220 --> 00:27:10.390
the president. of the council. And it might be

00:27:10.390 --> 00:27:12.309
interesting for you to know that the high priest

00:27:12.309 --> 00:27:15.349
at this time was no longer an hereditary office.

00:27:16.069 --> 00:27:20.170
It was a political office. And to gain the office,

00:27:20.210 --> 00:27:24.150
one usually became involved in bribery, intrigue,

00:27:24.210 --> 00:27:30.269
and corruption. Josephus says that between the

00:27:30.269 --> 00:27:37.680
years 27 BC and 67 AD, about 100 years, There

00:27:37.680 --> 00:27:43.460
were 28 individual high priests. And it's interesting

00:27:43.460 --> 00:27:46.759
to note that all but six of those came from just

00:27:46.759 --> 00:27:51.839
four families. And so it was the kind of an office

00:27:51.839 --> 00:27:55.599
that was heavily dominated by certain powerful,

00:27:56.019 --> 00:28:02.359
influential, wealthy Sadducees. Now the Sanhedrin

00:28:02.359 --> 00:28:05.359
met in what was called the Hall of Hewn Stone.

00:28:05.869 --> 00:28:09.730
This kind of picture is what it was like. And

00:28:09.730 --> 00:28:14.190
it was deep within the temple complex. The Sanhedrin

00:28:14.190 --> 00:28:17.630
met in a semicircle fashion with the president,

00:28:17.750 --> 00:28:22.930
the high priest, being at the center. The Sanhedrin

00:28:22.930 --> 00:28:25.670
was composed of the people who are mentioned

00:28:25.670 --> 00:28:29.130
in our text, the rulers, the elders, and the

00:28:29.130 --> 00:28:33.029
scribes. The rulers refers to the chief priests

00:28:33.029 --> 00:28:37.720
or the leaders. of those 24 groups or courses,

00:28:38.019 --> 00:28:41.380
divisions, that is, of the priesthood. There

00:28:41.380 --> 00:28:47.099
were the elders. The elders were the family heads

00:28:47.099 --> 00:28:51.660
of the people. And then there were scribes. The

00:28:51.660 --> 00:28:54.180
scribes were the attorneys, so to speak. They

00:28:54.180 --> 00:28:57.460
were the experts in the Mosaic Law. And it was

00:28:57.460 --> 00:29:01.019
in this group, primarily, that the Pharisees

00:29:01.019 --> 00:29:04.920
were populated. On this occasion of the hearing,

00:29:05.319 --> 00:29:09.640
Annas was there. Annas is actually the former

00:29:09.640 --> 00:29:13.160
high priest at this time, although he retained

00:29:13.160 --> 00:29:16.700
the title, which was customary. So Luke is not

00:29:16.700 --> 00:29:20.420
incorrect in saying that. Annas was high priest

00:29:20.420 --> 00:29:25.299
from 6 A .D. until 15 A .D. You will notice then

00:29:25.299 --> 00:29:28.839
Caiaphas is mentioned. Caiaphas was actually

00:29:28.839 --> 00:29:32.630
the active high priest at this time. He was high

00:29:32.630 --> 00:29:37.009
priest from 18 to 36 A .D. And he was the son

00:29:37.009 --> 00:29:40.309
-in -law of Annas. So you see it was within the

00:29:40.309 --> 00:29:44.130
family. Also mentioned here are John and Alexander.

00:29:44.190 --> 00:29:48.170
They are totally unknown, although some think

00:29:48.170 --> 00:29:53.730
that John may be Jonathan, the son of Annas,

00:29:54.009 --> 00:29:56.970
who succeeded Caiaphas when his office was up

00:29:56.970 --> 00:30:01.019
in 36 A .D. Josephus, in fact, says that Jonathan

00:30:01.019 --> 00:30:07.119
succeeded Caiaphas. Now considering the identity

00:30:07.119 --> 00:30:08.980
of these people, you will notice that it was

00:30:08.980 --> 00:30:13.480
a rather imposing group. It could have been intimidating.

00:30:15.099 --> 00:30:17.720
In fact, it may have been for that very reason

00:30:17.720 --> 00:30:23.539
intimidation that it was called together. These

00:30:23.539 --> 00:30:27.359
were just two men, two street preachers, and

00:30:27.359 --> 00:30:30.289
yet the whole council meets. to consider the

00:30:30.289 --> 00:30:33.329
case. And keep in mind that these are the very

00:30:33.329 --> 00:30:36.369
people who just a few weeks before this had condemned

00:30:36.369 --> 00:30:42.509
Jesus. They had a basis for the trial found in

00:30:42.509 --> 00:30:46.430
Deuteronomy 13 verses 1 to 5 where God commands

00:30:46.430 --> 00:30:49.349
that when there's a prophet or a dreamer who

00:30:49.349 --> 00:30:51.549
has something to say to the people and a miracle

00:30:51.549 --> 00:30:54.910
is performed in relation to that, he is to be

00:30:54.910 --> 00:31:00.089
examined as to what he teaches. And if that person

00:31:00.089 --> 00:31:02.269
is teaching and leading the people away from

00:31:02.269 --> 00:31:04.309
the God of their fathers, he is to be killed.

00:31:06.269 --> 00:31:08.430
And so you see they call these two men in to

00:31:08.430 --> 00:31:10.710
find out what they were teaching. They were within

00:31:10.710 --> 00:31:13.769
their authority to ask them that question according

00:31:13.769 --> 00:31:18.750
to the Mosaic Law. And so to escape death actually,

00:31:19.130 --> 00:31:22.509
Peter and John needed to prove that their teaching

00:31:22.509 --> 00:31:25.089
did not lead the people away from the God of

00:31:25.089 --> 00:31:29.619
their fathers. And notice the course of the hearing

00:31:29.619 --> 00:31:35.599
as it develops. In verse 7, they ask regarding

00:31:35.599 --> 00:31:39.900
the authority for their teaching. They say to

00:31:39.900 --> 00:31:43.859
them, by what power or in what name have you

00:31:43.859 --> 00:31:49.339
done this? The answer is given in verses 8 to

00:31:49.339 --> 00:31:52.779
12. Before we get to the answer, I want you to

00:31:52.779 --> 00:31:54.599
notice what it says there regarding the filling

00:31:54.599 --> 00:31:57.759
of the Holy Spirit. Please keep in mind that

00:31:57.759 --> 00:31:59.700
the filling of the Holy Spirit does not occur

00:31:59.700 --> 00:32:04.319
once and for all. The filling or the empowering,

00:32:04.500 --> 00:32:08.859
the enabling of the Holy Spirit occurs each time

00:32:08.859 --> 00:32:15.799
we have need for it. When you are called upon

00:32:15.799 --> 00:32:21.940
in the office to say a word for Jesus Christ

00:32:21.940 --> 00:32:25.509
in terms of a witness, At that very moment, you

00:32:25.509 --> 00:32:27.690
may know the enabling of the Holy Spirit, the

00:32:27.690 --> 00:32:29.710
empowering of the Holy Spirit. Someone said to

00:32:29.710 --> 00:32:32.789
me just the other night that he was asked a certain

00:32:32.789 --> 00:32:35.569
question. A verse came to his mind that he had

00:32:35.569 --> 00:32:37.509
learned a long time ago, and he quoted that word

00:32:37.509 --> 00:32:41.490
perfectly. He just couldn't understand why. You

00:32:41.490 --> 00:32:45.150
see, the Holy Spirit is powerful, and He is able

00:32:45.150 --> 00:32:49.230
to make us sufficient for those situations as

00:32:49.230 --> 00:32:53.049
He did Peter here. And notice that Peter in verse

00:32:53.049 --> 00:32:56.809
9, points out that their accusation against them

00:32:56.809 --> 00:32:59.910
was actually not for a crime, but for a good

00:32:59.910 --> 00:33:05.289
deed, a benefit that had been performed, which

00:33:05.289 --> 00:33:08.869
immediately cuts them as to the reason for the

00:33:08.869 --> 00:33:13.250
arrest in the first place. In verse 10, he answers

00:33:13.250 --> 00:33:16.289
directly the question that had been asked, and

00:33:16.289 --> 00:33:19.150
he says, let everybody know that by the name

00:33:19.150 --> 00:33:23.430
of Jesus Christ the Nazarene, this man stands

00:33:23.430 --> 00:33:27.349
here. before you in good health." Now, it may

00:33:27.349 --> 00:33:30.710
be that that man, the crippled man who had been

00:33:30.710 --> 00:33:33.410
healed was standing. He was standing there. It

00:33:33.410 --> 00:33:34.970
may have been he was put in prison with them

00:33:34.970 --> 00:33:37.849
as well. It doesn't really say that, but he was

00:33:37.849 --> 00:33:41.789
there at the hearing. Now, notice that when Peter

00:33:41.789 --> 00:33:45.769
mentions Jesus the Nazarene, he could not help

00:33:45.769 --> 00:33:50.170
but slip in a couple extra statements. Whom you

00:33:50.170 --> 00:33:54.029
crucified, Whom God raised from the dead now

00:33:54.029 --> 00:33:56.329
remember the Sadducees didn't believe in the

00:33:56.329 --> 00:33:59.470
resurrection and So he is sticking it to him

00:33:59.470 --> 00:34:05.349
here a little bit verse 11 He he relates what's

00:34:05.349 --> 00:34:07.349
happened to Old Testament prophecy and if you

00:34:07.349 --> 00:34:09.150
think he stuck it to him before here. He goes

00:34:09.150 --> 00:34:14.489
all the way He says he this Jesus is the stone

00:34:14.489 --> 00:34:20.570
which was rejected by you the builders but which

00:34:20.570 --> 00:34:23.289
became the very cornerstone." Quoted from Psalm

00:34:23.289 --> 00:34:30.090
118. He says, you have rejected this one that

00:34:30.090 --> 00:34:35.389
God appointed to be the stone. But now he says

00:34:35.389 --> 00:34:39.949
he's become the very cornerstone. Peter quotes

00:34:39.949 --> 00:34:41.969
that. I wonder if he really knows what he's saying.

00:34:42.610 --> 00:34:45.750
Well, he cannot in full because the church had

00:34:45.750 --> 00:34:49.000
not been revealed yet. But the Holy Spirit knows

00:34:49.000 --> 00:34:52.460
what needs to be said here, and so He gives Peter

00:34:52.460 --> 00:34:55.880
these words, this quotation from the Old Testament,

00:34:55.980 --> 00:34:59.480
and we will see later that Jesus Christ has indeed

00:34:59.480 --> 00:35:02.420
become the cornerstone of the Church, this new

00:35:02.420 --> 00:35:06.420
thing that God is doing in this age, this new

00:35:06.420 --> 00:35:10.119
group of elect people being called out to be

00:35:10.119 --> 00:35:15.730
the bride of Jesus Christ. He drives home this

00:35:15.730 --> 00:35:18.869
declaration. He says, And there is salvation

00:35:18.869 --> 00:35:23.969
in no one else. For there is no other name under

00:35:23.969 --> 00:35:27.550
heaven that has been given among men by which

00:35:27.550 --> 00:35:33.449
we must be saved. Moses will not do it. Abraham

00:35:33.449 --> 00:35:37.670
is not sufficient. Only in the name of Jesus

00:35:37.670 --> 00:35:41.949
Christ, who in his resurrection power has healed

00:35:41.949 --> 00:35:46.920
this man. proclaims is their salvation of the

00:35:46.920 --> 00:35:50.099
soul. I want to say that to you this morning,

00:35:51.880 --> 00:35:56.980
especially to you my friend who may be here involved

00:35:56.980 --> 00:36:02.679
in religion, institutional centered, man initiated,

00:36:03.519 --> 00:36:07.480
works oriented. You my friend need to know that

00:36:07.480 --> 00:36:11.320
there is salvation only in the person of Jesus

00:36:11.320 --> 00:36:17.119
Christ. There is not another name under heaven

00:36:17.119 --> 00:36:21.159
that is given among men that can bring salvation

00:36:21.159 --> 00:36:26.840
Not the name of any saint Not the name of Mary

00:36:26.840 --> 00:36:32.159
the mother of Jesus Not the name of a great religious

00:36:32.159 --> 00:36:36.659
leader or philosopher But only in the name of

00:36:36.659 --> 00:36:42.989
Jesus Christ is their salvation Well, the response

00:36:42.989 --> 00:36:47.489
of the Sanhedrin was one of amazement and silence.

00:36:50.110 --> 00:36:55.469
They had only utter contempt for these uneducated,

00:36:55.730 --> 00:37:00.610
nonprofessional men who stood before them. Yet

00:37:00.610 --> 00:37:05.670
they had to marvel at the lucid argument that

00:37:05.670 --> 00:37:09.550
Peter gave, though he had no rabbinic authority.

00:37:10.660 --> 00:37:15.000
Perhaps, it was that very clearness of argument,

00:37:15.380 --> 00:37:17.780
though he had not been trained in their schools,

00:37:17.840 --> 00:37:22.900
that reminded them of Jesus Christ. But there

00:37:22.900 --> 00:37:28.280
was something about them, and undoubtedly partly

00:37:28.280 --> 00:37:31.960
what Peter said, that caused them to remember

00:37:31.960 --> 00:37:41.280
that they had been with Jesus. third phase of

00:37:41.280 --> 00:37:45.059
this incident. It is the results of the trial,

00:37:46.000 --> 00:37:50.019
verses 15 to 20. And once again, we see religion

00:37:50.019 --> 00:37:53.800
taking another tact against authentic Christianity.

00:37:55.460 --> 00:37:58.960
It seeks to limit biblical Christianity. If it

00:37:58.960 --> 00:38:02.059
can't do that, it will seek to discredit it.

00:38:03.139 --> 00:38:06.679
And if it's unsuccessful in discrediting authentic

00:38:06.679 --> 00:38:09.989
Christianity, Religion will take a third tact.

00:38:10.389 --> 00:38:15.190
It will seek to silence authentic Christianity.

00:38:17.150 --> 00:38:20.809
It will say in no uncertain terms, be quiet.

00:38:24.150 --> 00:38:26.289
You will notice it's exactly what these men did.

00:38:26.369 --> 00:38:31.329
The first result of the trial was a private discussion

00:38:31.329 --> 00:38:35.590
followed by a public warning. In that private

00:38:35.590 --> 00:38:40.789
discussion, They admitted they could not disprove

00:38:40.789 --> 00:38:45.030
what Peter had declared. They could not disprove

00:38:45.030 --> 00:38:48.670
the healing of the man, nor could they disprove

00:38:48.670 --> 00:38:51.070
the resurrection of Jesus Christ, which Peter

00:38:51.070 --> 00:38:54.650
had declared. Now this was the great opportunity

00:38:54.650 --> 00:38:57.590
for them to once and for all destroy Christianity.

00:38:58.210 --> 00:39:00.570
All they had to do was to produce the body of

00:39:00.570 --> 00:39:05.289
Jesus. But they didn't have His body, of course.

00:39:05.599 --> 00:39:08.659
And they were unable to disprove either the miracle

00:39:08.659 --> 00:39:13.340
or the preaching of Peter. And they knew that

00:39:13.340 --> 00:39:17.920
the people were following these apostles, that

00:39:17.920 --> 00:39:21.699
they were popular men. So to try to keep the

00:39:21.699 --> 00:39:23.519
status quo, and remember that was their major

00:39:23.519 --> 00:39:27.800
concern, to try to keep things in order so that

00:39:27.800 --> 00:39:30.599
they could preserve their own power, they called

00:39:30.599 --> 00:39:33.980
these men before them once again. And they simply

00:39:33.980 --> 00:39:39.460
commanded them not to speak or teach at all in

00:39:39.460 --> 00:39:42.719
the name of Jesus. The implication being that

00:39:42.719 --> 00:39:47.599
neither in public nor in private were they any

00:39:47.599 --> 00:39:54.900
more to talk about this Jesus. But there are

00:39:54.900 --> 00:39:57.159
more results of the trial than that because there

00:39:57.159 --> 00:40:01.360
is the result of a courageous response and God

00:40:01.360 --> 00:40:05.230
being honored. The courageous response, of course,

00:40:05.289 --> 00:40:08.730
is that of Peter and John. And their response

00:40:08.730 --> 00:40:11.010
in unison seems to have been, whether it is right

00:40:11.010 --> 00:40:13.429
in the sight of God to give heed to you rather

00:40:13.429 --> 00:40:17.670
than to God, you be the judge. You think we should

00:40:17.670 --> 00:40:23.369
listen to you or listen to God? He said. We cannot

00:40:23.369 --> 00:40:28.230
stop speaking what we have seen and heard. These

00:40:28.230 --> 00:40:33.119
men were without fear. I like the statement that

00:40:33.119 --> 00:40:39.139
was made of John Knox, he feared God so much

00:40:39.139 --> 00:40:45.139
he never feared the face of any man. That is

00:40:45.139 --> 00:40:48.880
the case with these two men. They do not fear

00:40:48.880 --> 00:40:54.199
the faces of those people, intimidating though

00:40:54.199 --> 00:41:00.280
they be. Generally, you will find that the early

00:41:00.280 --> 00:41:04.139
church sought to live in peace with authority,

00:41:05.019 --> 00:41:09.840
both religious and civil. But when it comes to

00:41:09.840 --> 00:41:12.800
making a choice, it did not take long for those

00:41:12.800 --> 00:41:15.639
early Christians to make a decision that they

00:41:15.639 --> 00:41:20.539
had to obey God rather than men. They said, we

00:41:20.539 --> 00:41:25.260
cannot stop. We cannot stop speaking about what

00:41:25.260 --> 00:41:30.389
we have seen and heard. Time out for just a moment.

00:41:31.190 --> 00:41:35.190
Verse 20 is probably the finest biblical definition

00:41:35.190 --> 00:41:41.829
of a witness that you will find. Some of us have

00:41:41.829 --> 00:41:45.369
the idea that in order to witness, we have to

00:41:45.369 --> 00:41:50.650
be trained in a seminary, or at least we have

00:41:50.650 --> 00:41:56.210
to be able to give a certain approach, whether

00:41:56.210 --> 00:42:00.090
it be the EE approach or the four spiritual laws

00:42:00.090 --> 00:42:03.230
or the bridge or whatever, we have to know some

00:42:03.230 --> 00:42:07.650
kind of a method before we can witness. My friend,

00:42:07.650 --> 00:42:11.869
that is not true. For a real witness involves

00:42:11.869 --> 00:42:16.469
simply relating your own experience, what you

00:42:16.469 --> 00:42:20.190
have seen and what you have heard. Very frankly,

00:42:20.869 --> 00:42:23.269
the people out there in the world are not interested

00:42:23.269 --> 00:42:30.610
in theology for the most part. Little diagrams

00:42:30.610 --> 00:42:32.989
that we have or booklets that we pass out are

00:42:32.989 --> 00:42:35.869
really not very keen as far as they're concerned.

00:42:38.389 --> 00:42:41.349
But when you talk about what's happened to you,

00:42:42.590 --> 00:42:45.210
the change that Jesus Christ has made in your

00:42:45.210 --> 00:42:51.949
life, they cannot get away from it. They cannot

00:42:51.949 --> 00:43:01.880
disprove it. He is a Christian who very simply,

00:43:02.119 --> 00:43:06.659
in his own words, shares what he has seen, what

00:43:06.659 --> 00:43:10.980
he has heard of Jesus Christ. And who can be

00:43:10.980 --> 00:43:13.420
honest enough when asked a question to even say,

00:43:13.539 --> 00:43:15.840
if necessary, you know, I really don't know the

00:43:15.840 --> 00:43:19.599
answer to that. I'll have to find out the answer.

00:43:20.539 --> 00:43:26.280
But this I know. That is what the apostles simply

00:43:26.280 --> 00:43:31.130
did, and we need to follow their example. In

00:43:31.130 --> 00:43:33.389
conclusion, I want to say this to you, that we

00:43:33.389 --> 00:43:37.989
need to be aware that the most potent enemy that

00:43:37.989 --> 00:43:45.750
we face in the world is not atheism, it's not

00:43:45.750 --> 00:43:50.750
the government, but it is humanistic religion

00:43:50.750 --> 00:43:56.409
like that of the Sadducees. It is the man -made,

00:43:56.969 --> 00:44:04.369
man -centered liberalism. of our day. It is the

00:44:04.369 --> 00:44:09.409
humanistic religion that is coming to be predominant

00:44:09.409 --> 00:44:13.730
in our society. I have a number of illustrations

00:44:13.730 --> 00:44:18.050
of this before me this morning. Let me read one

00:44:18.050 --> 00:44:21.730
illustration to you of a man who is a professor

00:44:21.730 --> 00:44:29.519
of psychiatry at Harvard University. an address

00:44:29.519 --> 00:44:34.820
that was given in 1973 at a childhood education

00:44:34.820 --> 00:44:40.559
seminar for public school teachers. When questioned

00:44:40.559 --> 00:44:43.539
in 1983, ten years later, if this statement was

00:44:43.539 --> 00:44:46.219
accurate, he agreed that it was. Some of you

00:44:46.219 --> 00:44:47.820
have heard this statement before, but it goes

00:44:47.820 --> 00:44:51.619
like this. Every child in America entering school

00:44:51.619 --> 00:44:54.739
at the age of five, says this Harvard psychiatrist,

00:44:55.579 --> 00:44:59.440
is mentally ill. Because he comes to school with

00:44:59.440 --> 00:45:02.179
certain allegiances toward our founding fathers,

00:45:02.960 --> 00:45:05.920
toward our elected officials, toward his parents,

00:45:06.800 --> 00:45:10.099
toward a belief in a supernatural being, and

00:45:10.099 --> 00:45:13.579
toward the sovereignty of this nation as a separate

00:45:13.579 --> 00:45:17.800
entity. It's up to you teachers to make all of

00:45:17.800 --> 00:45:21.639
these sick children well by creating the international

00:45:21.639 --> 00:45:28.960
children of the future. Now that Harvard psychiatrist,

00:45:29.239 --> 00:45:31.420
I know not whether he's a member of any church,

00:45:32.460 --> 00:45:37.340
is simply espousing the teaching of humanistic

00:45:37.340 --> 00:45:43.699
man -made religion in our day. I have a statement

00:45:43.699 --> 00:45:48.800
here from the Humanist publication, which was

00:45:48.800 --> 00:45:52.880
published two years ago this month, in an article

00:45:52.880 --> 00:45:56.449
entitled, A Religion for a New Age. The author

00:45:56.449 --> 00:45:59.889
says, the battle for humankind's future must

00:45:59.889 --> 00:46:02.289
be waged in one in the public school classroom

00:46:02.289 --> 00:46:05.010
by teachers who correctly perceive their role

00:46:05.010 --> 00:46:09.369
as the proselytizers of a new faith. The classroom

00:46:09.369 --> 00:46:13.110
must and will become an arena of conflict between

00:46:13.110 --> 00:46:17.090
the old and the new, the rotting corpse of Christianity,

00:46:17.769 --> 00:46:22.869
and the new faith of humanism. Now that does

00:46:22.869 --> 00:46:26.760
not at all mean. that all public school teachers

00:46:26.760 --> 00:46:29.099
and administrators are involved in humanism.

00:46:29.099 --> 00:46:54.320
That is not at all. light and love and power

00:46:54.320 --> 00:46:58.699
being restored to the plan on earth. I'm not

00:46:58.699 --> 00:47:01.659
going to read the whole prayer. But that was

00:47:01.659 --> 00:47:08.539
put into the Reader's Digest by a group called

00:47:08.539 --> 00:47:13.340
World Goodwill, which is an activity of Lucius

00:47:13.340 --> 00:47:17.900
Trust, a non -profit tax exempt educational corporation

00:47:17.900 --> 00:47:21.940
founded in 1922. and which is headquartered in

00:47:21.940 --> 00:47:24.380
New York, as well as in some other places in

00:47:24.380 --> 00:47:28.280
the world. Here's what Lucius Crust, through

00:47:28.280 --> 00:47:30.900
Goodwill and his other organizations, all a part

00:47:30.900 --> 00:47:35.360
of the New Age movement, says. That there exists

00:47:35.360 --> 00:47:37.860
a basic intelligence to whom we give the name

00:47:37.860 --> 00:47:42.019
of God. That there is a divine evolutionary plan

00:47:42.019 --> 00:47:44.400
in the universe, the motivating power of which

00:47:44.400 --> 00:47:49.570
is love. That a great individuality Called by

00:47:49.570 --> 00:47:53.250
Christians to Christ, the world teacher, came

00:47:53.250 --> 00:47:56.010
to earth and embodied that love so that we could

00:47:56.010 --> 00:47:58.929
understand that love and intelligence are effects

00:47:58.929 --> 00:48:02.809
of purpose, the will, and the plan of God. Many

00:48:02.809 --> 00:48:06.070
religions believe in a world teacher, knowing

00:48:06.070 --> 00:48:09.949
him under such names as the Lord Matreah, that

00:48:09.949 --> 00:48:13.449
is their name for him, the Imam Mahdi, or the

00:48:13.449 --> 00:48:18.679
Messiah. Then it goes on to say the truth that

00:48:18.679 --> 00:48:23.239
only through humanity itself can the design plan

00:48:23.239 --> 00:48:27.260
work out. What is this group doing? Well, they're

00:48:27.260 --> 00:48:30.199
taking a word here or a concept there out of

00:48:30.199 --> 00:48:33.400
Christianity, giving them brand new meaning,

00:48:34.139 --> 00:48:37.500
brand new theology, and they're saying that through

00:48:37.500 --> 00:48:42.760
humanity, the plan, capital T, will be worked

00:48:42.760 --> 00:48:47.239
out. And the more you read about that plan, in

00:48:47.239 --> 00:48:52.659
their publications, the more you see how it amazingly

00:48:52.659 --> 00:48:57.559
overlays exactly what the Bible calls the antichrist.

00:49:01.059 --> 00:49:05.159
You and I today are involved in a battle. We

00:49:05.159 --> 00:49:09.420
dare not be ignorant of that truth. There are

00:49:09.420 --> 00:49:13.380
contrasts between authentic Christianity and

00:49:13.380 --> 00:49:17.510
religion. in three areas which really are found

00:49:17.510 --> 00:49:21.190
in our text in Acts chapter 4. Just notice them

00:49:21.190 --> 00:49:24.190
quickly. One is the area of supernaturalism.

00:49:25.550 --> 00:49:29.670
Religion rejects or removes the supernatural

00:49:29.670 --> 00:49:35.409
from 20th century relevancy. It focuses itself

00:49:35.409 --> 00:49:38.929
upon man. Through humanity, the plan will come.

00:49:41.570 --> 00:49:47.139
Religion denies a transcendent god. who can intervene

00:49:47.139 --> 00:49:51.699
in history as he desires, and who sovereignly

00:49:51.699 --> 00:49:57.000
works out all things to his purpose. Religion

00:49:57.000 --> 00:50:01.420
believes in chance, in natural selection and

00:50:01.420 --> 00:50:05.159
the survival of the fittest, in the uniformity

00:50:05.159 --> 00:50:09.500
of history, that things never change, or in the

00:50:09.500 --> 00:50:13.579
cyclical nature of history, that we simply repeat

00:50:13.579 --> 00:50:18.039
one cycle. but things never basically change,

00:50:18.139 --> 00:50:22.440
a denial that God can intervene. That was the

00:50:22.440 --> 00:50:25.260
way the Sadducees felt. There's no resurrection.

00:50:26.139 --> 00:50:28.920
There are no angels. There's no judgment. There

00:50:28.920 --> 00:50:32.500
are no rewards. There's no supernatural. Religion

00:50:32.500 --> 00:50:37.219
still takes the same tact today. And then, in

00:50:37.219 --> 00:50:40.059
the area of exclusivism, there is a contrast

00:50:40.059 --> 00:50:46.260
between the two. Today religion says things like,

00:50:46.880 --> 00:50:50.860
all roads lead to God. God is whatever you wish

00:50:50.860 --> 00:50:55.159
him to be. It doesn't matter which religion you

00:50:55.159 --> 00:50:59.820
follow as long as you're sincere about it. And

00:50:59.820 --> 00:51:02.639
as a result of that, there is no right or wrong

00:51:02.639 --> 00:51:07.159
in ethics. All things are relative. There's no

00:51:07.159 --> 00:51:11.539
final authority in philosophy or theology or

00:51:11.539 --> 00:51:15.039
even in an area like art. There's no final authority.

00:51:16.260 --> 00:51:19.619
There is a denial of the authority of Jesus Christ,

00:51:20.780 --> 00:51:24.280
and specifically and vehemently a denial that

00:51:24.280 --> 00:51:28.360
salvation is found only in Jesus Christ. That

00:51:28.360 --> 00:51:32.679
is narrow -mindedness to religion. We follow

00:51:32.679 --> 00:51:35.659
in the train of those who teach, as did the apostles

00:51:35.659 --> 00:51:38.780
in verse 12, that there is salvation in no one

00:51:38.780 --> 00:51:46.170
else, period. And so in the area of the supernatural

00:51:46.170 --> 00:51:48.829
and the area of exclusivism, there's a contrast.

00:51:48.909 --> 00:51:52.269
And a third area, transformation. I think this

00:51:52.269 --> 00:51:55.530
gets to the heart of it. Religion can at best

00:51:55.530 --> 00:51:59.650
only produce a superficial, temporal change in

00:51:59.650 --> 00:52:03.230
a person's behavior. But authentic Christianity

00:52:03.230 --> 00:52:07.190
involves the entrance of the living Christ into

00:52:07.190 --> 00:52:12.550
a life, producing a new creation, a deep and

00:52:12.550 --> 00:52:17.179
permanent change within that individual. There

00:52:17.179 --> 00:52:20.320
is a contrast in the area of transformation.

00:52:21.119 --> 00:52:25.300
This man who had been crippled was changed. He

00:52:25.300 --> 00:52:30.059
was new. And religion said, now what do we do?

00:52:30.960 --> 00:52:34.900
We can't disprove it. A contrast. And it's still

00:52:34.900 --> 00:52:39.239
true today. I believe that we are moving forward

00:52:39.239 --> 00:52:44.869
in intensified conflict. with religion. Unfortunately,

00:52:44.949 --> 00:52:47.150
there are some evangelicals who seem willing

00:52:47.150 --> 00:52:51.389
to compromise, to accommodate, and to dialogue

00:52:51.389 --> 00:52:57.710
with religionists. That kind of activity only

00:52:57.710 --> 00:53:02.489
disgraces God and ultimately undermines the very

00:53:02.489 --> 00:53:07.349
work of God. I believe that rather we must courageously

00:53:07.349 --> 00:53:14.250
stand opposed to religion. and declare the revealed

00:53:14.250 --> 00:53:19.949
truth of the infinite personal God who has revealed

00:53:19.949 --> 00:53:25.369
himself in Jesus Christ. This week, there are

00:53:25.369 --> 00:53:27.530
many of you who will have to make a decision.

00:53:28.909 --> 00:53:33.269
You will have to decide if you're going to stand

00:53:33.269 --> 00:53:40.510
publicly and boldly for Jesus Christ or be silent.

00:53:42.389 --> 00:53:46.849
Our religion dominates. It may be a conversation

00:53:46.849 --> 00:53:49.809
in your office or in the neighborhood. It may

00:53:49.809 --> 00:53:55.090
be an article you will read in the paper. But

00:53:55.090 --> 00:53:56.969
I want to say to you there will be opportunities

00:53:56.969 --> 00:53:59.829
for you this week to stand for Jesus Christ.

00:54:01.570 --> 00:54:04.070
And I want to challenge you to take that stand.

00:54:05.949 --> 00:54:12.469
And if necessary, to stand alone. with the right

00:54:12.469 --> 00:54:17.949
kind of spirit, and thus take a stand with Peter

00:54:17.949 --> 00:54:24.730
and John, who said, we cannot but speak the truth.

00:54:27.190 --> 00:54:31.210
Let's bow together. I want to challenge you to

00:54:31.210 --> 00:54:34.289
do something right now. What I'm going to challenge

00:54:34.289 --> 00:54:39.510
you to do is easy. But I hope it won't be too

00:54:39.510 --> 00:54:44.920
easy. In a moment, we're going to stand and sing

00:54:44.920 --> 00:54:51.260
a hymn, but before we all do that, if you can

00:54:51.260 --> 00:54:55.260
say today that you are willing, whatever the

00:54:55.260 --> 00:55:00.980
cost may be to your business, your reputation,

00:55:03.960 --> 00:55:09.820
whatever the cost may be, you're willing to stand.

00:55:11.309 --> 00:55:20.030
for Jesus Christ and be counted with him, I wonder

00:55:20.030 --> 00:55:23.030
if you're willing to stand right now. Please

00:55:23.030 --> 00:55:25.690
do not stand quickly, unless you're prepared

00:55:25.690 --> 00:55:29.989
to do that, but understand what I'm saying. If

00:55:29.989 --> 00:55:35.309
you are willing to stand for Jesus Christ in

00:55:35.309 --> 00:55:38.389
this battle that we're talking about, then I

00:55:38.389 --> 00:55:41.639
want you to stand. Not so that I can see you

00:55:41.639 --> 00:55:44.900
or anybody else, but for the eyes of God who's

00:55:44.900 --> 00:55:52.940
watching us right now. There may be a heavier

00:55:52.940 --> 00:55:56.079
cost for some of us than others, but there will

00:55:56.079 --> 00:56:03.300
be a cost, a price to pay. Heavenly Father, we

00:56:03.300 --> 00:56:10.619
stand before you in silence because we sincerely

00:56:10.619 --> 00:56:15.539
and deeply in our hearts, since the conviction

00:56:15.539 --> 00:56:22.559
that the truth is in Jesus Christ. And we want

00:56:22.559 --> 00:56:25.619
to be faithful and courageous to stand for the

00:56:25.619 --> 00:56:29.320
truth. And I pray that whatever that challenge

00:56:29.320 --> 00:56:31.719
may be, whether it be this afternoon or tomorrow

00:56:31.719 --> 00:56:34.460
when we go into the office or later in the day

00:56:34.460 --> 00:56:39.000
in the cafeteria, it may be in the school. Wherever

00:56:39.000 --> 00:56:42.980
that opportunity is given to take a stand at

00:56:42.980 --> 00:56:45.440
that moment remind us father of this commitment

00:56:45.440 --> 00:56:50.219
and give us the courage to follow through lovingly

00:56:50.219 --> 00:56:59.420
and kindly Yet firmly Amen Let's all stand together

00:56:59.420 --> 00:57:02.500
and take a hymnal. I like for us to sing number

00:57:02.500 --> 00:57:09.010
456 Which says stand up for Jesus? Now as we

00:57:09.010 --> 00:57:11.570
sing this, if there is some spiritual conflict

00:57:11.570 --> 00:57:14.670
in your life and you need help today with that,

00:57:14.710 --> 00:57:17.510
you want someone to pray with you. For if there

00:57:17.510 --> 00:57:20.469
is a hunger to know more of the truth in Jesus

00:57:20.469 --> 00:57:23.989
Christ, you've been involved in religion but

00:57:23.989 --> 00:57:28.110
you do not know the meaning of the life -transforming

00:57:28.110 --> 00:57:30.929
salvation that comes through faith in Christ.

00:57:31.869 --> 00:57:33.889
Please feel free to slip out and come here to

00:57:33.889 --> 00:57:36.070
the front where I'll be standing. Let's sing

00:57:36.070 --> 00:57:38.150
together this hymn, 456.
