WEBVTT

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Would you open your Bible please to the book

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of Acts the third chapter? Human beings have

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always been fascinated by the future and what

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it holds Therefore there are some who make contact

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with spirit mediums Others who become involved

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in the reading of palms or the examination, if

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you can believe it, of the intros of slain animals.

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There are some who become involved in astrology

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or in the popular horoscopes in newspapers these

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days. There are some who read after such modern

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-day so -called prophets as Gene Dixon. People

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have always been fascinated with the future and

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what it holds. Somehow we think that we might

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be better off if only we knew what was going

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to happen tomorrow. I'm not sure that's true.

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Nonetheless, only God can really give an answer

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to this search for tomorrow. You see, God is

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eternal. God sees all the events of history.

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and tomorrow as finally accomplished. God, because

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He is God, knows the outcome of all present struggles.

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He has fixed a course for the ship of humanity

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so that it will ultimately arrive at its appointed

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destiny. certain freedoms to work their own purposes

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and evil, there is no question as to the outcome

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of all things finally. One of our young men asked

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me about that after the first service this morning,

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how it could be that we are not robots, we are

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free, as he put it, to have a free will. yet

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that God is ultimately in control of all things,

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including human history. I recognize that that

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seems to present a difficulty in logic, yet both

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are true. Maybe one feeble attempt at illustration

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is what we used to do on the farm. We would have

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cattle, of course, who would graze in the pasture

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all day, and then at night it would be time to

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get them for milking. One of us kids would be

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assigned the task to go get the cows. So we would

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take off cross -country to find them and would

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bring them back. In order to get from the pasture

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up to the barnyard, we had a lane. That lane

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was fenced in so that they could not get out

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into the fields on either side of the lane. The

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lane was about 12 to 15 feet wide. And within

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that lane, they could do anything they wanted

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to do. They could walk on this side or the other

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side or they could run or they could walk. They

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had freedom. But the fact remained that they

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were in the lane and ultimately they were going

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to get to the barnyard. You see, that's sort

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of the way it is with our freedoms and God's

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sovereignty. God has outlined the lane of human

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history. certain freedom, and Satan has certain

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liberties to do what he wishes to do. Ultimately,

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human history will arrive where God says it will.

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God is sovereign in human history. He is in control.

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That fact is illustrated in this sermon that

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Peter preaches on the occasion found in Acts

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3. Last week we looked at the first half of the

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sermon. So, we want to pick it up at that point

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where we left off and continue through the conclusion.

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We'll start with verse 17. And now, brethren,

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I know that you acted in ignorance, just as your

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rulers did also. But the things which God announced

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beforehand by the mouth of all the prophets,

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that is, Christ should suffer, He has thus fulfilled.

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Repent, therefore, and return, that your sins

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may be wiped away in order that times of refreshing

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may come from the presence of the Lord, and that

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he may send Jesus, the Christ appointed for you,

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whom heaven must receive until the period of

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restoration of all things, about which God spoke

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by the mouth of his holy prophets from ancient

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time. The Lord God shall raise up for you a prophet

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like me from your brethren. To him you shall

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give heed in everything he says to you, and it

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shall be that every soul that does not heed that

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prophet shall be utterly destroyed from among

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the people." Likewise, all the prophets who have

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spoken from Samuel and his successors onward

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also announced these days, who are the sons of

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the prophets, and of the covenant which God made

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with your fathers, saying to Abraham, And in

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your seed all the families of the earth shall

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be blessed. For you first, God raised up his

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servant, and sent him to bless you by turning

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every one of you from your wicked ways." It seems

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to me that the main theme in Peter's The last

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half of this sermon is that God is in sovereign

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control of human history. There are three summary

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statements from this text which seem to illustrate

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this truth that God is in control. The first

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one is in this statement, God's plan was fulfilled.

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In other words, in the death of Jesus Christ,

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God's plan was fulfilled. There are two lines

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of truth which run parallel in our text. Israel

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bore responsibility for her rejection and killing

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of Jesus of Nazareth, but it was God who predicted

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the suffering of His Son and planned for it.

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Those are two lines of truth that run parallel,

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and in human logic they would seem to contradict,

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and yet they are not contradictory. Let's think

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about them. Israel bore responsibility for the

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killing of Jesus, their Christ. We see that in

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earlier verses in this very sermon, for example

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in verse 13. He explains that Jesus is God's

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servant and he says, you delivered him up, disowned

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him. In verse 14 he says, you disowned him and

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asked for a murderer to be granted you. In verse

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15 he says, you put to death the prince of life.

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Now he's talking to a group of Jews representing

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the nation. He says, you have killed your Christ.

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You have rejected Jesus of Nazareth. the one

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God appointed for you as the anointed one, the

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Christ, the Messiah. This ties together with

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what he said back in chapter 2 verse 23 when

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he said, you nailed Jesus the Nazarene to a cross

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by the hands of godless men and put him to death.

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And so Israel, you see, bore responsibility for

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rejecting Jesus as Messiah. Yet, in verse 17,

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Peter generously states that this rejection was,

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notice, in ignorance. It was in ignorance. The

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Apostle Paul later in chapter 13 of Acts, on

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another occasion, yet speaking to Jews, says

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something very similar listen to these words

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of Paul to those who live in Jerusalem and their

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rulers He says rather for those who live in Jerusalem

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and their rulers recognizing neither him Nor

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the utterances of the prophets which are read

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every Sabbath fulfilled these by condemning him

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So Peter says as a nation they were ignorant

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Paul says they didn't recognize him. They didn't

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understand the prophets. And so it was in ignorance,

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without recognizing Jesus Christ, that the Jewish

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people rejected him. Does not that tie together

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beautifully with what Jesus himself said from

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the cross? Has he hung there in agony? He prayed

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and he said, Father, forgive them. For what?

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What is he saying? They know not what they do.

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They know not what they do. On the other hand,

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there is an interesting statement just a few

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chapters later in chapter 7 of Acts which again

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seems to Contradict this. These are the words

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of Stephen, who was the first martyr of the Church.

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Stephen in 751 of Acts says, You men who are

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stiff -necked and uncircumcised in heart and

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ears are always resisting the Holy Spirit. You

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are doing just as your fathers did. Which one

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of the prophets did your fathers not persecute?

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And they killed those who had previously announced

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the coming of the righteous one, whose betrayers

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and murderers you have now become. You who received

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the law as ordained by angels and yet did not

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keep it." And so the tone of Stephen's sermon

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is that you knew what you were doing. And that

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seems to agree with what Jesus warned about in

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Matthew chapter 12. When he spoke to a group

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of Pharisees in that day, whom he suggests knew

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him, recognized him, and who were nonetheless

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attributing his power to Satan, he said that

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they were becoming guilty of the unpardonable

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sin, which is attributing to Satan the work of

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the Holy Spirit. Technically, that unpardonable

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sin could only be committed in that day when

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Jesus was on the earth manifesting who he was.

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Jesus seems to indicate there in Matthew 12,

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just as Stephen does much later in Acts 7, that

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there were at least some who did recognize him.

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When they willfully rejected him, that was the

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unpardonable sin. They could not be forgiven

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for that. There was no hope for them. I say to

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you that the unpardonable sin technically cannot

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be committed today, but by application we can

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say this, that when a person understands who

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Jesus Christ is, understands his need of Jesus

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Christ, and yet deliberately, willfully rejects

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Him and turns from Him, and does that persistently,

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consistently, There comes a point when his heart

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is hardened to the truth, and at that point he

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is committed an unpardonable sin because there

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is no pardon apart from the truth that he has

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hardened his heart to. That's why, my friend,

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it is so dangerous for a person to understand

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what it means to be saved and to hear the truth,

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intellectually accept it as the truth, and yet

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to harden the heart against it. It brings damnation

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to the soul through the process of the hardening

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and rejection that takes place. Now it seems

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to me that what on the surface seems to be a

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contradiction is not at all a contradiction,

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for it appears that there were some in Israel

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who did recognize Jesus for who he was, who he

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claimed to be, and they rejected him. and were

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left without hope. But the nation as a whole,

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the totality of the people as a corporate body,

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they did not recognize Jesus. They were in ignorance,

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really, as to who He was. And because of that

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ignorance, the culpability The nature of their

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crime against God is moderated, ameliorated,

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it is lessened. And because of that, there is

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still hope for the nation as a whole. And that's

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why there are promises given in the very text

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that we're looking at, and we'll look at just

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a little bit later. as a whole rejected Jesus

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the Christ, that would have been it for Israel.

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There would be no future for them. And yet there

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is a future, as we shall see, for the nation.

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Yet the truth is still there that they bore responsibility.

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You see, though they as a whole did not know

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who he was, they should have known it. Even the

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sign of the Prophet Jonah, Jesus' resurrection,

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was given to them. They should have recognized

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him. There was no excuse for their ignorance.

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Thus they were held responsible for his death

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on the cross. But the other line of truth, as

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we have suggested, is that God predicted that

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suffering of his son and fulfilled his own plan

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in it. Again, this is what Peter has stated earlier

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in chapter 2 when he preached on the Day of Pentecost.

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Jesus of Nazareth, who has been attested by God,

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was delivered up by the predetermined plan and

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foreknowledge of God. On the one hand, there

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is human Jewish responsibility for the rejection

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of the Christ and his death. On the other hand,

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it is God's plan from eternity past before the

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creation of the world. Jesus was designated to

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be the sin bearer for all. So there is human

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responsibility, there is divine plan, and the

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point is that God's plan was fulfilled. God's

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plan was fulfilled. This presents, I say again,

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an apparent contradiction, but is in fact the

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working out of the plan which God ordained. He

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executed it in such a way as to accomplish his

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desired result without overriding man's responsibility

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in it. Another illustration of that quickly is

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Judas, who betrayed Jesus and was responsible

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for his crime, and yet God predicted hundreds

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of years before that there would be one of the

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disciples. Who would betray Jesus? That was in

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the plan of God, and yet Judas bore the guilt

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of it. God is ultimately in control of human

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history, and we see that in this summation statement

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that I am making that God fulfilled his plan

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in the death of Jesus Christ. He says, But the

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things which God announced beforehand concerning

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the Christ, He's fulfilled. Now there's a second

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summation statement that I want to make, and

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that is this, that God's promise is offered.

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His promise of the long anticipated Messianic

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kingdom is offered here in our text. It is offered

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to the Jewish nation. Now that millennial reign

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of the Messiah is described in two phrases. You

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may want to underline them in your Bible. Verse

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19, the times of refreshing. Verse 21, the period

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of restoration of all things. Those are two phrases

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describing the same thing that is the millennial

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reign of the Messiah. The times of refreshing.

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What does that mean? Well, the verb. for refreshing

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literally means to cool again, to cool again.

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I can illustrate this by an experience that I

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had when I was working in a dairy plant in Topeka,

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Kansas between two of my years in college. My

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normal job besides being the general flunky around

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there for three months, was to help make cottage

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cheese and to package it. And that was done in

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an area of the plant that was very warm. It was

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warm because it was secluded in the plant, but

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it was warm as well because that was the nature

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of the beast. That's how you made that kind of

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food. And so I worked there and would develop

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a great deal of perspiration. I would be fatigued,

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be hot, be sweaty. And then the foreman would

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come in and he'd say, call. They need your help

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over in the ice cream freezer. So I would leave

00:19:46.180 --> 00:19:49.039
that part of the dairy plant temporarily and

00:19:49.039 --> 00:19:51.559
go across the street where we stored the ice

00:19:51.559 --> 00:19:54.519
cream. And that temperature was something about

00:19:54.519 --> 00:19:58.099
like it is outside today here in Minnesota. It

00:19:58.099 --> 00:20:01.559
was frigid in there. And so I would have about

00:20:01.559 --> 00:20:04.619
five minutes to make the transition. I'd have

00:20:04.619 --> 00:20:06.960
to find a coat somewhere and some boots and gloves

00:20:06.960 --> 00:20:10.619
and bundle up and go in there into the 20 below

00:20:10.619 --> 00:20:14.259
temperature and begin to move around ice cream.

00:20:15.299 --> 00:20:18.039
Now for the first five minutes, I was cooled

00:20:18.039 --> 00:20:21.299
and refreshed. After that, I froze to death.

00:20:22.460 --> 00:20:25.299
But for the first five minutes, it was a wonderful

00:20:25.299 --> 00:20:27.579
refreshment after being over there in that hot

00:20:27.579 --> 00:20:30.200
dairy plant. to be able to step into the world

00:20:30.200 --> 00:20:33.900
of the freezer. One of that kind of a feeling

00:20:33.900 --> 00:20:37.420
is what's involved here. He says it's the time

00:20:37.420 --> 00:20:41.079
of refreshing for the nation of Israel. He's

00:20:41.079 --> 00:20:44.519
talking about the fact that the nation of Israel

00:20:44.519 --> 00:20:51.960
will in that future kingdom find relief and rest

00:20:51.960 --> 00:20:56.359
from her harassment. And basically for the last

00:20:56.359 --> 00:20:59.000
2 ,000 years the Jews have been kicked around

00:20:59.000 --> 00:21:02.859
from one nation to another in this world. They

00:21:02.859 --> 00:21:09.240
have been persecuted, driven from one country

00:21:09.240 --> 00:21:18.740
to another, hated, killed, harassed, and I say

00:21:18.740 --> 00:21:21.480
with genuine sorrow in my heart that the worst

00:21:21.480 --> 00:21:26.660
is yet to come for them. When Antichrist is active

00:21:26.660 --> 00:21:29.799
in the tribulation period, it will be the time

00:21:29.799 --> 00:21:32.180
of Jacob's trouble, a time like the Jews have

00:21:32.180 --> 00:21:38.140
never yet seen even under Hitler. And following

00:21:38.140 --> 00:21:43.140
that will come the kingdom. Following that horrible

00:21:43.140 --> 00:21:47.299
time of harassment will come the times of refreshing,

00:21:48.539 --> 00:21:52.960
the times of revival, the time when the nation

00:21:53.150 --> 00:21:56.470
will be at rest, the golden age of blessing.

00:21:57.049 --> 00:22:00.109
That's what's involved in that phrase. But he

00:22:00.109 --> 00:22:03.349
also calls the kingdom the period of restoration

00:22:03.349 --> 00:22:08.049
of all things. This word restoration is the same

00:22:08.049 --> 00:22:13.150
basic word that's found back in chapter 1 verse

00:22:13.150 --> 00:22:17.349
6, where here the disciples are asking a question

00:22:17.349 --> 00:22:19.849
of Jesus and they use the same word in a verb

00:22:19.849 --> 00:22:24.630
form and they say, Lord, is it at this time you

00:22:24.630 --> 00:22:32.650
are restoring the kingdom to Israel? Same basic

00:22:32.650 --> 00:22:37.569
word. What it's referring to is that time in

00:22:37.569 --> 00:22:41.049
the future when the nation will be restored,

00:22:41.170 --> 00:22:45.690
brought back again to a place of world prominence,

00:22:45.970 --> 00:22:50.869
and even more, to the place of God's blessing.

00:22:53.729 --> 00:22:56.990
Because she rejected her Christ, Israel has,

00:22:56.990 --> 00:23:02.809
for this dispensation, this age, been set aside

00:23:02.809 --> 00:23:07.130
so that God could fulfill another purpose of

00:23:07.130 --> 00:23:11.309
His, and that is the Church of Jesus Christ,

00:23:12.470 --> 00:23:15.289
to call out that body from Jew and Gentile that

00:23:15.289 --> 00:23:18.930
belonged to Christ. But there is a time coming,

00:23:18.950 --> 00:23:22.349
my friend, when the nation of Israel will be

00:23:22.349 --> 00:23:27.299
restored. and not just Israel. But the whole

00:23:27.299 --> 00:23:30.819
earth will be restored. Even the creation, nature

00:23:30.819 --> 00:23:35.839
itself, will be recovered to its Edenic beauty.

00:23:36.519 --> 00:23:39.160
This is suggested in Romans 8 where we see that

00:23:39.160 --> 00:23:42.680
the creation itself now is under bondage to sin

00:23:42.680 --> 00:23:45.799
brought upon it by man and it emits as it were

00:23:45.799 --> 00:23:50.849
a groan. longing for and anticipating that day

00:23:50.849 --> 00:23:54.150
when the sons of God are manifest and it will

00:23:54.150 --> 00:23:57.670
be released from its corruption to enjoy that

00:23:57.670 --> 00:24:02.410
restoration of the millennial kingdom. Notice

00:24:02.410 --> 00:24:07.230
these two phrases for the kingdom sandwich that

00:24:07.230 --> 00:24:13.250
which will bring the kingdom, verse 20, the return

00:24:13.250 --> 00:24:18.900
of Jesus Christ. It is when Jesus, the Christ

00:24:18.900 --> 00:24:23.000
appointed for Israel, is sent to them and returns

00:24:23.000 --> 00:24:27.839
to the earth that the kingdom, the times of refreshing,

00:24:28.180 --> 00:24:34.660
the period of restoration will come. Now, that

00:24:34.660 --> 00:24:36.680
is a little word about the millennial reign.

00:24:37.240 --> 00:24:40.740
But looking closer at the context, it would seem

00:24:40.740 --> 00:24:43.279
to me that here the kingdom is being offered

00:24:43.279 --> 00:24:50.099
to Israel at that time. Peter is suggesting to

00:24:50.099 --> 00:24:53.700
the Jewish people that this time could come at

00:24:53.700 --> 00:24:58.940
that point if they would do two things. He gives

00:24:58.940 --> 00:25:04.200
those in verse 19, two commands, return, or rather

00:25:04.200 --> 00:25:11.680
repent and return. He says, repent and return

00:25:11.680 --> 00:25:15.130
to them. Repent, of course, means to change the

00:25:15.130 --> 00:25:18.170
mind. He says, change your mind regarding Jesus.

00:25:20.309 --> 00:25:24.710
Understand He is the Christ. Renounce your sin.

00:25:25.089 --> 00:25:28.430
Forsake the guilt which has grieved and offended

00:25:28.430 --> 00:25:32.650
God. Repent. It's the same thing He said on the

00:25:32.650 --> 00:25:35.410
day of Pentecost. Repent and be baptized, every

00:25:35.410 --> 00:25:42.230
one of you. Change your mind. Then He says, return.

00:25:42.359 --> 00:25:46.680
as well. Turn again to the Lord. That is the

00:25:46.680 --> 00:25:49.220
action that results when one changes the mind.

00:25:49.980 --> 00:25:53.039
It is a word used by Jesus regarding Peter in

00:25:53.039 --> 00:25:57.319
Luke 22, 32 when he says to Peter, and when you

00:25:57.319 --> 00:26:04.119
turn again, regarding Peter's denial of the Lord.

00:26:05.599 --> 00:26:09.279
He's talking about that time when Peter recognized

00:26:09.279 --> 00:26:13.309
what he had done and changed his mind and repented

00:26:13.309 --> 00:26:18.769
and turned again to the Lord. It is a word that

00:26:18.769 --> 00:26:23.710
Peter himself uses in 1 Peter 2, 25 when he says,

00:26:23.849 --> 00:26:26.990
and you have returned to the shepherd and bishop

00:26:26.990 --> 00:26:32.630
of your souls. Now he says if the nation would

00:26:32.630 --> 00:26:35.589
return and repent, there would be an immediate

00:26:35.589 --> 00:26:39.809
result. This is the purpose of it. He says in

00:26:41.119 --> 00:26:47.000
Repent, return that your sins may be wiped away.

00:26:47.119 --> 00:26:50.099
That was the immediate purpose in his saying

00:26:50.099 --> 00:26:54.200
this to them. It was for the forgiveness of their

00:26:54.200 --> 00:27:00.680
sins. Before the kingdom could come, sin had

00:27:00.680 --> 00:27:06.359
to be dealt with. This verb, wiped away, is a

00:27:06.359 --> 00:27:09.000
very suggestive verb in the original language.

00:27:10.220 --> 00:27:15.940
It means to obliterate, or to wash, or to cancel

00:27:15.940 --> 00:27:23.140
a debt, or to wipe away. And in that sense, I

00:27:23.140 --> 00:27:27.140
can give you an illustration. In that day, they

00:27:27.140 --> 00:27:31.880
did not write on paper as we do today, but they

00:27:31.880 --> 00:27:35.500
recorded what they wished to write on papyrus.

00:27:36.589 --> 00:27:40.450
The papyrus was a material that was made from

00:27:40.450 --> 00:27:45.109
the papyrus plant. They would strip out the pith

00:27:45.109 --> 00:27:50.509
from that reed plant. They would cut it skillfully

00:27:50.509 --> 00:27:55.309
into strips and would lay the strips one on top

00:27:55.309 --> 00:27:59.250
of another, forming an interlocking pattern.

00:28:00.769 --> 00:28:04.029
They would then take that piece of material and

00:28:04.029 --> 00:28:07.910
soak it in a certain way. and lay it out to dry

00:28:07.910 --> 00:28:13.170
under pressure. And the result of that was the

00:28:13.170 --> 00:28:16.109
papyrus, the material on which they would write.

00:28:17.910 --> 00:28:20.329
And the kind of ink they had at that time would

00:28:20.329 --> 00:28:23.410
not sink into the papyrus. Today, our ink is

00:28:23.410 --> 00:28:26.910
made with a certain kind of acid so that it,

00:28:26.910 --> 00:28:31.190
as they say, bites into the paper. And it's permanent.

00:28:32.589 --> 00:28:35.329
But at that time what they used for ink would

00:28:35.329 --> 00:28:38.789
just lay on top of the papyrus and it would dry

00:28:38.789 --> 00:28:44.609
there. But even years later, if you were to take

00:28:44.609 --> 00:28:47.670
a wet sponge and wipe it across that material,

00:28:48.049 --> 00:28:51.049
you would destroy all the writing. The ink would

00:28:51.049 --> 00:28:53.829
simply lift right off. It would be wiped away.

00:28:54.950 --> 00:28:58.849
And that is the verb that's used here. What he's

00:28:58.849 --> 00:29:03.319
saying is that God will wipe clean. the record

00:29:03.319 --> 00:29:09.480
of your sins. Do you have the assurance, my friend,

00:29:10.400 --> 00:29:15.000
before God, that your record has been wiped clean?

00:29:17.039 --> 00:29:20.660
God desires to do that for every one of us, and

00:29:20.660 --> 00:29:24.299
he can do it because of the blood shed on the

00:29:24.299 --> 00:29:32.579
cross of Calvary by Jesus Christ. Peter said

00:29:32.579 --> 00:29:35.220
to those Jews at that time, repent and return

00:29:35.220 --> 00:29:39.660
so that God can deal with your sins. And then

00:29:39.660 --> 00:29:43.220
he says, the kingdom can come, and he'll send

00:29:43.220 --> 00:29:48.359
Jesus the Christ. You say, now wait a minute,

00:29:48.720 --> 00:29:51.019
you're saying the kingdom was offered at that

00:29:51.019 --> 00:29:55.980
point, and yet God had another purpose, and that

00:29:55.980 --> 00:29:58.160
was the church, and that had to be fulfilled,

00:29:58.200 --> 00:30:02.940
so was this a legitimate offer? Yes, it was a

00:30:02.940 --> 00:30:06.440
legitimate offer to the nation, hypothetically.

00:30:07.700 --> 00:30:10.539
And that is that if the nation had repented and

00:30:10.539 --> 00:30:13.440
returned to the Lord as Peter had preached to

00:30:13.440 --> 00:30:16.259
them, the kingdom would have been established.

00:30:17.619 --> 00:30:19.720
But the facts of history are different than that.

00:30:19.920 --> 00:30:23.799
The reality is not hypothetical. The reality

00:30:23.799 --> 00:30:27.200
is that the nation did not do what he said, and

00:30:27.200 --> 00:30:31.630
therefore God's plan from eternity past, again,

00:30:32.289 --> 00:30:35.369
was accomplished. And he is involved today in

00:30:35.369 --> 00:30:38.630
calling out a different body, a distinct body

00:30:38.630 --> 00:30:43.170
from Israel, the Church. And yet God's promise

00:30:43.170 --> 00:30:52.410
was offered to the nation in that day. God is

00:30:52.410 --> 00:30:56.430
sovereign in history. He offered His promise

00:30:56.430 --> 00:31:03.369
to the nation. They did not accept it. They were

00:31:03.369 --> 00:31:08.049
responsible for that decision. And yet, in making

00:31:08.049 --> 00:31:12.569
that decision, they fulfilled His plan and program.

00:31:14.549 --> 00:31:18.150
That brings us to the third summation, which

00:31:18.150 --> 00:31:20.630
illustrates this truth that God is in the sovereign

00:31:20.630 --> 00:31:27.549
control of history. God's program will yet transpire.

00:31:28.109 --> 00:31:31.869
You say, well, what is God's program? Well, it's

00:31:31.869 --> 00:31:34.369
in part what we've talked about, the restoration

00:31:34.369 --> 00:31:36.470
of the nation of Israel, but it's more than that.

00:31:37.029 --> 00:31:40.369
It is blessing to all of the nations of the earth.

00:31:42.269 --> 00:31:46.670
God is not content to bless only the Jews. Indeed,

00:31:46.750 --> 00:31:50.109
God's program is to bless the Jewish people so

00:31:50.109 --> 00:31:54.410
that through them He can bless the whole world,

00:31:55.529 --> 00:32:01.309
all of the nations of the earth. Peter is saying

00:32:01.309 --> 00:32:05.069
in essence, we are a remnant, we who have believed

00:32:05.069 --> 00:32:09.089
in Jesus, we are a remnant of the nation, and

00:32:09.089 --> 00:32:11.849
we are speaking to you with the authority of

00:32:11.849 --> 00:32:15.950
God himself. Now to do that, Peter had to be

00:32:15.950 --> 00:32:19.369
able to go back into Israel's history and tie

00:32:19.369 --> 00:32:24.490
himself in. And so he draws a line of continuity

00:32:24.490 --> 00:32:30.119
here with himself in that day to three of the

00:32:30.119 --> 00:32:33.140
persons and periods of Israel's history which

00:32:33.140 --> 00:32:37.099
are most important. The first one is with Moses.

00:32:38.420 --> 00:32:40.740
Now he mentions, you notice, the ancient prophets

00:32:40.740 --> 00:32:46.140
in verse 21, or the holy prophets rather in ancient

00:32:46.140 --> 00:32:51.619
time. He mentions one, Moses. And he illustrates

00:32:51.619 --> 00:32:55.799
from a passage found in Deuteronomy, chapter

00:32:55.799 --> 00:33:00.660
18 verse 15. He says, Moses said, the Lord God

00:33:00.660 --> 00:33:05.140
shall raise up for you a prophet like me. Give

00:33:05.140 --> 00:33:10.279
heed in everything he says. That prophet, of

00:33:10.279 --> 00:33:15.440
course, is the Lord Jesus Christ. We understand

00:33:15.440 --> 00:33:23.400
that. But frankly, the Jews didn't. by their

00:33:23.400 --> 00:33:26.099
leaders, they understood that this prophet that

00:33:26.099 --> 00:33:29.559
Moses talked about was one person and the Messiah

00:33:29.559 --> 00:33:33.640
was another. But that is illustrated in John

00:33:33.640 --> 00:33:38.240
chapter 1 when some religious leaders came to

00:33:38.240 --> 00:33:41.099
John the Baptist. And the first thing they said

00:33:41.099 --> 00:33:47.240
to him was, are you the Christ? He said no. And

00:33:47.240 --> 00:33:50.779
they said, well, are you then Elijah? Come back.

00:33:51.649 --> 00:33:57.029
He said, no, I'm not. They said, then, are you

00:33:57.029 --> 00:34:02.990
the prophet? He said, no. You see what they were

00:34:02.990 --> 00:34:05.230
doing there? They were asking him questions in

00:34:05.230 --> 00:34:07.410
light of the theology as they understood it.

00:34:07.609 --> 00:34:09.369
They said, are you the Christ? No. Are you the

00:34:09.369 --> 00:34:11.469
prophet? No. They expected two different people.

00:34:12.510 --> 00:34:14.889
But in God's plan, the two were combined into

00:34:14.889 --> 00:34:18.230
one. The Messiah, the Christ, is the prophet

00:34:18.230 --> 00:34:22.349
that Moses talked about. And that is Peter's

00:34:22.349 --> 00:34:27.389
point. He says, God is going to send a prophet

00:34:27.389 --> 00:34:31.289
like me. What in the world does that mean? Well,

00:34:31.309 --> 00:34:33.969
I think it could mean a number of things. In

00:34:33.969 --> 00:34:36.949
the first place, like Moses, Jesus is the mediator

00:34:36.949 --> 00:34:40.909
of a covenant, a better covenant, the new covenant.

00:34:42.110 --> 00:34:45.469
Like Moses, Jesus Christ is a spokesman for God.

00:34:45.750 --> 00:34:47.909
Indeed, more than that, the very revelation of

00:34:47.909 --> 00:34:53.519
God Himself. Like Moses, Jesus Christ is a Redeemer,

00:34:54.000 --> 00:34:56.920
but better to say the Redeemer of His people.

00:34:57.980 --> 00:35:02.119
Moses delivered God's people from Egypt. Jesus

00:35:02.119 --> 00:35:04.739
Christ is the deliverer of God's people from

00:35:04.739 --> 00:35:09.659
sin. And yet Hebrews 3 makes it clear that in

00:35:09.659 --> 00:35:13.579
every respect Jesus Christ is superior to Moses.

00:35:14.300 --> 00:35:16.559
But there are some respects into which He was

00:35:16.559 --> 00:35:20.480
like Moses. And Moses warns them. He says, you

00:35:20.480 --> 00:35:26.719
give heed to everything he says. That shows the

00:35:26.719 --> 00:35:31.139
ultimate authority of everything that Jesus Christ

00:35:31.139 --> 00:35:36.440
spoke without exception. And he goes on to warn

00:35:36.440 --> 00:35:38.659
them that if anyone did not give heed, he would

00:35:38.659 --> 00:35:45.900
be cut off and destroyed. That is the warning

00:35:45.900 --> 00:35:51.699
that Moses gave. to the Jewish people. Jesus

00:35:51.699 --> 00:35:54.239
Christ is that prophet that Moses spoke about,

00:35:54.320 --> 00:36:15.280
says Peter. Now, what period is he talking about

00:36:15.280 --> 00:36:17.139
here? Well, he's talking about the period of

00:36:17.139 --> 00:36:21.579
David primarily. That's when Samuel ministered

00:36:21.579 --> 00:36:24.860
at the beginning of the kingdom, when there was

00:36:24.860 --> 00:36:28.159
a king in Israel. David was, of course, the most

00:36:28.159 --> 00:36:33.500
revered of all of the kings. And Samuel anointed

00:36:33.500 --> 00:36:38.440
David. One of his successors, Nathan, announced

00:36:38.440 --> 00:36:41.079
to David the promise of God that his seed would

00:36:41.079 --> 00:36:44.559
have an eternal reign. And that seed is Jesus

00:36:44.559 --> 00:36:46.780
Christ. That's probably what Peter has in mind

00:36:46.780 --> 00:36:51.119
as he says this. And he's saying that those prophets

00:36:51.119 --> 00:36:54.099
in David's day had these days, says Peter in

00:36:54.099 --> 00:36:58.840
mind. What days? The days of the impending reign

00:36:58.840 --> 00:37:04.280
of David's son. And then he goes back to Abraham.

00:37:05.119 --> 00:37:07.119
He couldn't do any better than that to the Jew,

00:37:08.000 --> 00:37:11.300
the most revered of all the patriarchs. He says,

00:37:11.420 --> 00:37:15.429
now you. are the sons of the prophets and of

00:37:15.429 --> 00:37:18.670
the covenant which God made with your fathers

00:37:18.670 --> 00:37:21.750
saying to Abraham and in your seed all the families

00:37:21.750 --> 00:37:28.710
of the earth shall be blessed." So he ties what

00:37:28.710 --> 00:37:34.210
he's doing on this occasion back to Abraham and

00:37:34.210 --> 00:37:37.170
refers to this revered patriarch and he says,

00:37:37.550 --> 00:37:42.730
God made a covenant with Abraham. to bring blessing,

00:37:43.090 --> 00:37:46.909
and you are the sons of Abraham. But I want you

00:37:46.909 --> 00:37:51.590
to notice what Peter does. He quotes the promise

00:37:51.590 --> 00:37:55.730
found as it is in Genesis 22, 18, where he says,

00:37:57.690 --> 00:38:01.250
all the families of the earth shall be blessed,

00:38:01.329 --> 00:38:05.869
not just the Jews. But he goes on to say, now

00:38:05.869 --> 00:38:09.570
to you first, God raised up his servant. And

00:38:09.570 --> 00:38:12.389
that's always been God's pattern to the Jew first

00:38:12.389 --> 00:38:16.150
and then to the Gentile. He says to you first,

00:38:16.230 --> 00:38:18.530
God raised up his servant. He sent him to bless

00:38:18.530 --> 00:38:20.949
you. And how were they to be blessed? By turning

00:38:20.949 --> 00:38:24.889
them from their wicked ways. That's how blessing

00:38:24.889 --> 00:38:29.829
comes when we turn from our wicked ways. And

00:38:29.829 --> 00:38:32.329
yet the record is that Israel did not turn from

00:38:32.329 --> 00:38:35.630
our wicked ways. She persisted in them, rejected

00:38:35.630 --> 00:38:41.519
God's servant. And so Israel was set aside. Now

00:38:41.519 --> 00:38:43.500
my point in going through all of this is simply

00:38:43.500 --> 00:38:47.920
to say that God's program for history will be

00:38:47.920 --> 00:38:54.960
fulfilled. Ultimately Israel will repent and

00:38:54.960 --> 00:39:00.380
return to the Lord. She will be restored and

00:39:00.380 --> 00:39:03.679
refreshed and will enjoy the blessing of the

00:39:03.679 --> 00:39:08.300
kingdom. Now listen, when that happens, All the

00:39:08.300 --> 00:39:11.619
families of the earth, all the nations of the

00:39:11.619 --> 00:39:14.940
earth will be involved in the blessing of that

00:39:14.940 --> 00:39:22.780
kingdom. God's program will ultimately be fulfilled.

00:39:24.039 --> 00:39:30.139
Nothing can stop it. Not the devil, not liberal

00:39:30.139 --> 00:39:35.760
theologians, not worldly government powers. not

00:39:35.760 --> 00:39:38.900
the Arab block that is against Israel. There

00:39:38.900 --> 00:39:41.920
is nothing in heaven on earth or in hell below

00:39:41.920 --> 00:39:46.460
which can keep God's ultimate program from occurring.

00:39:48.639 --> 00:39:53.900
Why is that? Because God is sovereign in history.

00:39:57.119 --> 00:40:02.860
Now the sermon is over and so is mine. I want

00:40:02.860 --> 00:40:07.530
to I'll mention three closing observations and

00:40:07.530 --> 00:40:13.369
applications quickly. Number one, from Israel's

00:40:13.369 --> 00:40:18.429
example, we see this lesson. The greater one's

00:40:18.429 --> 00:40:22.090
privilege and knowledge, the greater his responsibility.

00:40:23.510 --> 00:40:29.210
Why was God so severe upon Israel when she rejected

00:40:29.210 --> 00:40:33.099
her Christ? because she above all the peoples

00:40:33.099 --> 00:40:37.780
in the world had privilege and revelation from

00:40:37.780 --> 00:40:41.480
God and should have understood what God was doing.

00:40:42.780 --> 00:40:47.280
And the greater the privilege, the greater the

00:40:47.280 --> 00:40:50.500
understanding, the greater the responsibility

00:40:50.500 --> 00:40:56.880
to God. Or as Jesus put it, to whom much is given,

00:40:58.179 --> 00:41:03.829
much shall be required. Now listen to me. You

00:41:03.829 --> 00:41:07.750
and I who live in this age have privilege and

00:41:07.750 --> 00:41:12.969
understanding which far surpasses anything Israel

00:41:12.969 --> 00:41:18.610
knew. You and I have the Spirit of God living

00:41:18.610 --> 00:41:27.019
in us. so that we can go into the very presence

00:41:27.019 --> 00:41:30.019
of God Himself, every one of us. We don't need

00:41:30.019 --> 00:41:33.639
a priest any longer. We don't need sacrifices

00:41:33.639 --> 00:41:36.960
to be made. The sacrifice has been made. The

00:41:36.960 --> 00:41:43.480
way into God's presence has been opened. We have

00:41:43.480 --> 00:41:46.340
the completed revelation of God, Old Testament

00:41:46.340 --> 00:41:52.280
and New, 66 books. All that God has desired to

00:41:52.280 --> 00:41:55.690
say, He has said. God has spoken in His Word.

00:41:57.230 --> 00:42:01.289
We have understanding of our times. We have understanding

00:42:01.289 --> 00:42:05.730
of God. We have understanding of mankind that

00:42:05.730 --> 00:42:10.710
they never had then. How much greater do you

00:42:10.710 --> 00:42:14.110
think our responsibility is to God than the Jews

00:42:14.110 --> 00:42:23.110
had? To whom much is given, much shall be required.

00:42:23.309 --> 00:42:27.550
Therefore, dear people, we cannot afford to waste

00:42:27.550 --> 00:42:32.489
life. We cannot afford just to go through life

00:42:32.489 --> 00:42:37.150
casually, even carelessly. Life has meaning,

00:42:37.230 --> 00:42:41.329
it has purpose, God has a plan for us, and our

00:42:41.329 --> 00:42:45.329
business must be accomplishing the plan of God.

00:42:48.349 --> 00:42:52.110
The greater the privilege, the greater the responsibility.

00:42:53.440 --> 00:42:58.340
William Barclay said, To have seen the full light

00:42:58.340 --> 00:43:01.079
of the revelation of God is the greatest of privileges,

00:43:02.119 --> 00:43:06.739
but it is also the most terrible of responsibilities.

00:43:09.159 --> 00:43:11.480
And particularly you and I who live in this nation

00:43:11.480 --> 00:43:15.280
and who have the privilege of attending a Bible

00:43:15.280 --> 00:43:17.219
teaching church and who have the word of God

00:43:17.219 --> 00:43:21.360
in our hands. We are the most responsible people

00:43:21.360 --> 00:43:25.860
to God in the whole earth today. May God help

00:43:25.860 --> 00:43:32.460
us. May God have mercy on us. May God get us

00:43:32.460 --> 00:43:35.900
to that place where we are fulfilling the responsibility

00:43:35.900 --> 00:43:44.119
that we do have before Him. Secondly, just as

00:43:44.119 --> 00:43:49.199
Israel must focus upon the return of her Messiah

00:43:49.199 --> 00:43:52.980
ultimately. So today I believe the focus of our

00:43:52.980 --> 00:43:56.099
lives should be on Christ's coming. That is going

00:43:56.099 --> 00:43:59.119
to be the climax of history when he returns.

00:44:00.619 --> 00:44:04.039
It should be that which motivates us and purifies

00:44:04.039 --> 00:44:07.719
us in our living to recognize that we are going

00:44:07.719 --> 00:44:10.980
to be caught up in the air to see him, to be

00:44:10.980 --> 00:44:15.639
with him, and to be like him. And as we said

00:44:15.639 --> 00:44:17.699
two or three weeks ago, though we live in the

00:44:17.699 --> 00:44:20.039
present and deal with our present circumstances,

00:44:20.139 --> 00:44:24.280
let's keep focused on the future. We are a people

00:44:24.280 --> 00:44:28.000
of an age yet to come. We are strangers and pilgrims

00:44:28.000 --> 00:44:32.239
in this world. Let's not live for it. Let's not

00:44:32.239 --> 00:44:35.500
pour out our lives for it, but let's pour out

00:44:35.500 --> 00:44:39.300
our lives for Jesus Christ. It will be worth

00:44:39.300 --> 00:44:40.760
it all when we see him.
