WEBVTT

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The Sunday school teacher was explaining to the

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class something about the armor of God, as is

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found in Ephesians, the sixth chapter. She explained

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about the breastplate of righteousness, and she

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talked about the shield of faith. And then she

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said to the class, the Apostle Paul also says

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that we should carry a weapon. which he calls

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the word of God. Do you remember what he called

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the word of God? And none of the little hands

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shot up. So she gave another clue. She said,

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it's something very sharp, something that cuts.

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And finally, one little boy lifted his hand.

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He said, I know, I know. And she said, what is

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it? He said, it's called the axe of the apostles.

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Well, let's turn to the axe of the apostles this

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morning. to the second chapter. It is said that

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in Brussels, Belgium, a fire alarm was sounded

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for a house which was on fire. Very soon, a nearby

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volunteer crew arrived to be joined almost immediately

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by a full -time brigade of professional firemen.

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However, the two chiefs began to argue over who

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had the priority of the fire, and it was not

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long before they lost the house to the flames.

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Now, what was the problem? The problem was one

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of priorities, not the priority of which should

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fight the fire, but the priority of putting out

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the fire. I want to talk this morning about putting

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first things first. Priorities are important

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because priorities determine what we do. Right

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priorities lead to right living. The Jerusalem

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saints, as members of the first church, committed

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themselves to God's priorities. Up to this time,

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they had other priorities, of course. But a change

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was made in their lives when they understood

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that Jesus of Nazareth, is both Lord and Christ,

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and they received him by faith. That brought

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a change of priorities. And what were their priorities

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then? Well, we find in verse 42 that they committed

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themselves or they were continually devoted to

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four things, to teaching, fellowship, worship,

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which was centered in the breaking of bread or

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the Lord's Supper. And prayer, public prayer,

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praying together as a body. Teaching, fellowship,

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worship, and prayer. How does one measure priorities?

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Is it by what one says? Not always. Is it by

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what others see in us? Sometimes. But the most

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accurate measurement of our priorities is what

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we do. The way that we spend our time actually

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tells us what our priorities are in life. And

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let's remember that time is life. Five minutes

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of time is five minutes of life that we cannot

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reclaim. Each hour of our lives we invest in

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one way. which can never be reclaimed. Life is

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important, time is important, and priorities

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tell us how we use our time. The text that we're

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going to read today is a snapshot of the outworking

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of right priorities in that Jerusalem church.

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This is what they were like at that point in

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time. Later, the priorities worked out somewhat

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differently. Yet in the snapshot that we're going

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to look at, we see what a difference and what

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a dynamic that living by right priorities produces

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in a local church. We'll begin reading in verse

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43. And everyone kept feeling a sense of awe.

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And many wonders and signs were taking place

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through the apostles. And all those who had believed

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were together and had all things in common. And

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they began selling their property and possessions

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and were sharing them with all as anyone might

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have need. And day by day, continuing with one

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mind in the temple and breaking bread from house

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to house, they were taking their meals together

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with gladness and sincerity of heart, praising

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God and having favor with all the people. And

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the Lord was adding to their number day by day

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those who were being saved. God's people, living

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by God's priorities, will establish a powerful

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ministry in their local church. It seems to me

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there are four characteristics of that kind of

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a ministry and that kind of a church, where the

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people are living with the priorities that the

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Jerusalem saints determined and committed themselves

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to. Characteristic number one is found in verse

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43, and it's this, that God is manifested in

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that church. And after all, isn't that the church's

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calling? Isn't that the church's privilege? To

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manifest the very glory of God himself? Peter

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says that we are a royal priesthood, a chosen

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nation. We are God's own special people. that

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we might show forth His excellencies to those

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around us. We learned that the church is the

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body of Christ a few months ago. And the real

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heart of that analogy is that we are the extension

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of the very life of God in this world. We are

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the extension of Jesus Himself. Therefore, we

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manifest Him. What do people think about Jesus

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Christ? What they see in you and in me, for the

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most part. Because we as His people manifest

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Him. And when we live by right priorities, God

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is rightly manifested. People get the right picture

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of Him. In that Jerusalem church, God was specially

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manifested through wonders and signs in their

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midst. I would refer you to the earlier part

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of the chapter in verse 19 where Joel, the Old

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Testament prophet, is quoted. It says there,

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I will grant wonders in the sky above and signs

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on the earth beneath. And so you see wonders

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and signs mentioned in that Old Testament prophecy.

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However, these wonders and signs have to do with

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miracles in nature. At the end of this age, in

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that time that we call the tribulation. Nonetheless,

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those same two words are repeated with an additional

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one in verse 22, when Peter points to Jesus and

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says, He was a man attested to you by God with

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miracles and wonders and signs. And so those

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were the wonders and signs and miracles. which

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Jesus performed in his ministry as proof of his

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claim. Now, in our part of the chapter, it says

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that these were done through the apostles. And

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this is as Jesus said it would be. For example,

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in Mark chapter 16, beginning in verse 14, it

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says, Afterward he appeared to the eleven themselves

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as they were reclining at the table. And he reproached

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them for their unbelief and hardness of heart.

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Now notice, this is after the resurrection. Jesus

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rebuked them for unbelief and hardness of heart

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because they had not believed those who had seen

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him after he had risen. The fact of the resurrection

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does not preclude unbelief or a hardened heart

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in any of us. And he said to them, Go into all

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the world and preach the gospel to all creation.

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He who has believed and has been baptized shall

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be saved. That almost looks like it ought to

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go in Acts chapter 2, next to that verse we studied

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last week, doesn't it? But notice what else he

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says. And he who has disbelieved shall be condemned.

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If in fact Jesus had meant that baptism were

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a part of salvation, to be added to believing

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as a condition of being saved, Would he not have

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said, but he who has disbelieved and has not

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been baptized shall be condemned? I think so.

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Then there would have been a parallel. Well,

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let's go on. Verse 17, And these signs will accompany

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those who have believed me. In my name they will

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cast out demons, they will speak with new tongues,

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they will pick up serpents, and if they drink

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any deadly poison, it shall not hurt them. They

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will lay hands on the sick, and they will recover.

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Jesus is speaking to the apostles and he's telling

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what the signs of their ministry would be. And

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now just a few days later in Acts chapter 2,

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we see these signs and wonders being performed

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as Jesus has said they would be through the apostles.

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Now the verb that is used in Acts 2 .43 were

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taking place. is in such a tense that it means

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they occurred regularly, but it also suggests

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that they were in the past at the time that this

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book was being written. They were something that

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were taking place continually in that day. But

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even as Luke was writing this, which was about

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30 -some years later, they were in the past at

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that point. Now it was particularly because of

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these wonders and signs, apparently, that there

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was a sense of awe or fear which settled upon

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every one of them. It seems that the more miracles

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there were, the more the fear intensified. It

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was not a terror of God, but it was a healthy,

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trusting respect of God. In other words, what

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was happening was that they were becoming more

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and more aware of God's presence in their midst

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as he manifested himself. And he was free to

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manifest himself because they themselves were

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living by the right priorities. His lordship

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was not just verbalized, but it was lived. It

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was not in words only, but it was in reality

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that Jesus Christ was their Lord. And because

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that was their commitment, God manifested himself

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powerfully through them. Now let's talk about

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some application for today. Although wonders

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and signs are not the norm for this age, 2 Corinthians

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12 .12 says that they were the signs of the apostles.

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In other words, when the apostles left, so did

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their signs. Although signs and wonders are not

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the norm for the age, God still does manifest

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his presence. How does he do that? Well, let

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me suggest several ways. First, through an inner

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sense of his presence. You might call it the

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witness of the spirit within. Yes, that is subjective.

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Yes, it is a little mystical, but it's real nonetheless.

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God manifests His presence in us with that inner

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sense that He's there. His Spirit bears witness

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with our spirit that we are the sons of God.

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And then He manifests His presence through the

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power of conviction, especially through the proclamation

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or the sharing of His Word. How do we know that

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God is here? Because of the convicting work of

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His Spirit in our midst. Thirdly, by answered

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prayer, God manifests Himself. God tells us He

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is here, that He is involved in what we are doing

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because He answers our requests. And fourthly,

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because of an occasional miracle. Not as a sign

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or as a wonder in the sense of that which was

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happening in the early church, but God still

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does miracles. God still does things that are

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direct answers to prayer and cannot be explained

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in human terms. I think of the one man in particular

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that we prayed for last June who was completely

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healed of cancer overnight, astounded the doctors

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at Mayo's. They could not explain it. They were

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ready to go in and operate. They decided to take

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one final x -ray, and when they took that x -ray,

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that cancer, It was entirely gone. God still

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does miracles. God still manifests His presence

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among His people. We say, well, why isn't that

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the norm? Wouldn't there be a lot more fear among

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God's people? Wouldn't there be a sense of awe

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in our church if God would do lots of signs and

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wonders? Human reasoning would say, yes, that

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might be true. But sadly, the facts don't bear

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that out. What would actually happen is that

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these wonders and signs would grow common and

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unappreciated. You say, oh, come on. Yeah, that's

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right. And I know that because we're no different

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than the Jews that were delivered out of Egypt

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and walked with God for 40 years in the wilderness.

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Miracle after miracle, wonder after wonder was

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performed for them. and yet they failed in their

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unbelief. In fact, even Christ's resurrection,

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even His resurrection from the dead, did not

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shake most of the people, even in that day, from

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their unbelief. The answer is not in signs and

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wonders, but it is in the proclamation of God's

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Word. God wants us to walk by faith, not by signs

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and wonders. or sight by faith. God still does

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manifest himself today. And folks, as you and

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I get right priorities in our lives, and we begin

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to live faithfully according to those priorities

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of teaching and fellowship and worship and prayer,

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then God is free to manifest himself in our church.

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That's what I want, and I believe that's what

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you want too. But it's somewhat dependent on

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us because we have to get those priorities where

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they need to be. A second characteristic to be

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found in a local church where God's people are

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living by right priorities is that needs are

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met. Verses 44 to 45. What is described in these

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communal type actions? Let me hasten to say it

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is not Christian communism, as some people like

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to think. This is no communistic effort on the

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part of the early church. Rather, it was completely

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voluntary. The state was not involved. Even the

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apostles were not involved in directing this

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activity. It was completely voluntary on their

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part. What is described here is actually Christian

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compassion for those who have pressing needs.

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And I would have you note with me carefully these

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five observations about it. Number one, it grew

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out of their unity. It says that they were together

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in verse 44. They were together. They were in

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this thing together, as a friend of mine says.

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Their unity produced a tremendous spirit of sharing.

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What we see here grew out of their unity. Now,

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you parents who have teenagers, isn't it amazing

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that you cannot get your teenager to drink out

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of the same glass of somebody else in the household?

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But if he gets on an athletic team at school,

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he'll drink out of the same bucket with 25 other

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slobbering kids his own age. Isn't that amazing?

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Now, why is that? Because of the team unity that

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is there. I mean, they're in it together, you

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see. And so it was with this church. They were

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unified. And out of that unity came this compassion

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to share, to meet needs. Secondly, note it was

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occasional. It was not continuous. The verbs

00:18:03.359 --> 00:18:05.900
here indicate that it was from time to time that

00:18:05.900 --> 00:18:08.220
this took place. That is, as the needs arose.

00:18:09.210 --> 00:18:11.630
someone would sell a piece of property and give

00:18:11.630 --> 00:18:14.769
that money. So it was occasional. It only happened

00:18:14.769 --> 00:18:18.750
when the occasion arose. Thirdly, it was temporary.

00:18:20.549 --> 00:18:26.809
It was not permanent. It was not meant to be

00:18:26.809 --> 00:18:31.369
the norm for this age. Now, I recognize there

00:18:31.369 --> 00:18:33.910
are some people who like to live in communes,

00:18:33.910 --> 00:18:36.529
Christian communes, and they use this as their

00:18:36.529 --> 00:18:40.259
scriptural basis. But that is not what God intended.

00:18:41.059 --> 00:18:44.400
This is not meant to be the norm, the practice

00:18:44.400 --> 00:18:46.740
for everybody. It was a temporary thing. It was

00:18:46.740 --> 00:18:50.660
not permanent. That leads me to the fourth observation.

00:18:50.720 --> 00:18:53.180
That is that it was local. It was never practiced,

00:18:53.200 --> 00:18:55.440
as far as we know, by any of the other churches.

00:18:58.200 --> 00:19:02.660
It was done only in Jerusalem. And the final

00:19:02.660 --> 00:19:04.940
observation is that it was limited to believers.

00:19:05.779 --> 00:19:09.230
The sharing was not... a community relief project.

00:19:09.349 --> 00:19:12.769
It was not a public welfare program, but it was

00:19:12.769 --> 00:19:15.990
a relief program for other believers within the

00:19:15.990 --> 00:19:22.089
church. These people had right priorities, and

00:19:22.089 --> 00:19:24.410
the right priorities led them to share, to meet

00:19:24.410 --> 00:19:29.269
one another's needs. Right priorities mean that

00:19:29.269 --> 00:19:33.750
others come before myself, so that if I have

00:19:33.750 --> 00:19:38.470
something which my brother truly needs, Jesus

00:19:38.470 --> 00:19:43.009
Christ's love in me will motivate me to share

00:19:43.009 --> 00:19:49.029
with him. I would emphasize that this is not

00:19:49.029 --> 00:19:54.849
always sharing of material things. It may involve

00:19:54.849 --> 00:19:58.369
that and often does, but not always. There are

00:19:58.369 --> 00:20:01.680
other things that we need to share. For example,

00:20:01.900 --> 00:20:05.000
one person rather than money may need help in

00:20:05.000 --> 00:20:09.500
learning to be disciplined in his spending. He

00:20:09.500 --> 00:20:12.359
may need someone, another believer, to come alongside

00:20:12.359 --> 00:20:15.019
and give counseling regarding a budget and how

00:20:15.019 --> 00:20:17.940
to live by a budget. You see, that's far more

00:20:17.940 --> 00:20:22.299
important to share than just more money. Or it

00:20:22.299 --> 00:20:26.420
may be entirely non -monetary. It may be that

00:20:26.420 --> 00:20:30.890
I need to share a listening ear. with some Christian.

00:20:31.710 --> 00:20:34.950
Or I may need to give time to help with a project.

00:20:36.630 --> 00:20:40.809
Or I may need to work with a child of a single

00:20:40.809 --> 00:20:45.130
parent as a big brother or big sister. And may

00:20:45.130 --> 00:20:48.789
I say that we have some single parents in our

00:20:48.789 --> 00:20:52.069
church who are crying for men who will do that

00:20:52.069 --> 00:20:57.349
for their sons. In those cases, it's just sons.

00:21:00.940 --> 00:21:03.359
What about a ride to the doctor's office or to

00:21:03.359 --> 00:21:06.279
the grocery store? What about sharing a word

00:21:06.279 --> 00:21:10.940
of encouragement or of understanding? You see,

00:21:10.960 --> 00:21:13.359
all of these are ways in which we, if we are

00:21:13.359 --> 00:21:15.400
sensitive and have our priorities right, will

00:21:15.400 --> 00:21:18.380
be able to meet the needs of those around us.

00:21:19.279 --> 00:21:21.359
And I'm glad to say that there are some of us

00:21:21.359 --> 00:21:23.740
who are very involved in these ways that I've

00:21:23.740 --> 00:21:28.339
mentioned. Let me suggest to you a project. Many

00:21:28.339 --> 00:21:31.690
of us have made a commitment. to right priorities.

00:21:33.170 --> 00:21:35.910
Now that we've done that, would you look around?

00:21:38.049 --> 00:21:44.990
Whose need are you aware of today? Is there a

00:21:44.990 --> 00:21:48.509
family or another individual where you know of

00:21:48.509 --> 00:21:53.390
a particular need of the monetary or non -monetary

00:21:53.390 --> 00:22:00.339
sort? Just a need. Do you know of some way you

00:22:00.339 --> 00:22:03.799
can help? Or do you know someone else who can

00:22:03.799 --> 00:22:08.720
help fill that need? Would you take upon yourself

00:22:08.720 --> 00:22:12.079
this project to determine to meet a specific

00:22:12.079 --> 00:22:16.099
need in someone else's life before the end of

00:22:16.099 --> 00:22:21.559
this week? Will you pray about that? Will you

00:22:21.559 --> 00:22:24.019
seek, if your priorities are right today, I challenge

00:22:24.019 --> 00:22:27.509
you to do this as part of the outworking. of

00:22:27.509 --> 00:22:31.390
those priorities. Find someone who has a need

00:22:31.390 --> 00:22:34.410
and then seek to meet that need as God enables

00:22:34.410 --> 00:22:37.190
you to do it. God will bless you in doing it.

00:22:38.470 --> 00:22:40.869
It may be that the kind of need you're seeking

00:22:40.869 --> 00:22:44.529
for is a ministry need. We have those kinds of

00:22:44.529 --> 00:22:47.630
needs. Right now we have a Sunday school class

00:22:47.630 --> 00:22:52.470
that desperately needs a teacher. We have a sparks

00:22:52.470 --> 00:22:55.210
group. Those are the two and a half and three

00:22:55.210 --> 00:22:58.549
year olds. We meet on Wednesday night as part

00:22:58.549 --> 00:23:01.730
of the Awana ministry. We need some adult helpers

00:23:01.730 --> 00:23:07.690
in there. We need 12 helpers for occasional assistance

00:23:07.690 --> 00:23:11.849
in our junior church program. Not every Sunday,

00:23:11.950 --> 00:23:16.130
just occasionally helping out. You say, well,

00:23:16.269 --> 00:23:19.230
maybe I can meet one of those needs. Then indicate

00:23:19.230 --> 00:23:23.159
that. Go to the information desk or see. Pastor

00:23:23.159 --> 00:23:25.339
Helmberger, who's just come in, Mr. Helmberger

00:23:25.339 --> 00:23:26.799
back there, would you lift your hand in case

00:23:26.799 --> 00:23:29.539
there's somebody that wants to see you? Look

00:23:29.539 --> 00:23:32.440
him up after the service. Say, hey, how about

00:23:32.440 --> 00:23:34.460
this? What can I do to help in that area of the

00:23:34.460 --> 00:23:37.599
children's ministry? Now, I'm in a lot of trouble

00:23:37.599 --> 00:23:40.920
because I haven't mentioned the adult ministry.

00:23:41.039 --> 00:23:43.740
I haven't mentioned the music ministry and others.

00:23:45.000 --> 00:23:48.819
And there are needs in all of these areas. Needs

00:23:48.819 --> 00:23:51.319
are met when God's people are living by his priorities.

00:23:53.359 --> 00:23:55.640
Then there's a third characteristic of a church

00:23:55.640 --> 00:24:00.460
in which God's people are living by right priorities.

00:24:00.500 --> 00:24:03.700
It is this, that fellowship is enriched, verses

00:24:03.700 --> 00:24:08.599
46 and 47. Fellowship is enriched. Now, what

00:24:08.599 --> 00:24:13.480
is fellowship? That is really a hard term to

00:24:13.480 --> 00:24:15.940
get your hand on. It's like reaching out and

00:24:15.940 --> 00:24:18.099
trying to pick up a piece of jello, isn't it?

00:24:18.660 --> 00:24:21.980
What is fellowship? How do you define fellowship?

00:24:22.299 --> 00:24:24.640
Have you ever tried to do that? You say, well,

00:24:24.680 --> 00:24:28.200
it means sharing. Well, essentially, that is

00:24:28.200 --> 00:24:32.000
what it means, but that's no definition for it.

00:24:33.500 --> 00:24:36.380
Here's a stab at it, just from my own heart.

00:24:38.119 --> 00:24:42.559
To me, fellowship is the joy, the sense of belonging

00:24:42.559 --> 00:24:46.440
I experience in the company of God's people.

00:24:47.759 --> 00:24:51.460
who share my priorities and commitments, and

00:24:51.460 --> 00:24:54.299
with whom I can make a significant life contribution.

00:24:55.940 --> 00:24:59.759
To me, that's what fellowship is. Now, there

00:24:59.759 --> 00:25:02.720
are seven statements of insight that I want to

00:25:02.720 --> 00:25:07.480
make regarding our text, verses 46 and 47, to

00:25:07.480 --> 00:25:10.420
help us understand the fellowship of this Jerusalem

00:25:10.420 --> 00:25:13.920
church and make application to our own. Number

00:25:13.920 --> 00:25:18.740
one, Fellowship was born out of unity. That sounds

00:25:18.740 --> 00:25:20.779
like a repeat from point number two, doesn't

00:25:20.779 --> 00:25:24.819
it? And it is. Because it's emphasized here again

00:25:24.819 --> 00:25:28.400
by the Holy Spirit. Notice he mentions one mind.

00:25:30.559 --> 00:25:36.319
They were of one mind. The idea is that they

00:25:36.319 --> 00:25:40.259
had one spirit, of the same spirit. It says that

00:25:40.259 --> 00:25:43.349
they were together. Notice that word again, the

00:25:43.349 --> 00:25:46.750
same one as in verse 44. They were together.

00:25:49.109 --> 00:25:55.250
This fellowship was born out of unity. This unity

00:25:55.250 --> 00:25:59.730
precludes genuine fellowship, just like cement

00:25:59.730 --> 00:26:05.390
precludes grass from growing. It is not enough

00:26:05.390 --> 00:26:07.650
to be in the same room with other Christians.

00:26:08.170 --> 00:26:13.250
That is not unity. Unity is when you share the

00:26:13.250 --> 00:26:18.390
same heart, the same mind, the same spirit. We

00:26:18.390 --> 00:26:20.789
all are moving in the same direction. We have

00:26:20.789 --> 00:26:23.190
the same interests. We don't agree on every little

00:26:23.190 --> 00:26:25.710
point, but there is a sameness. There is a unity.

00:26:26.269 --> 00:26:29.809
And we are together in this thing. We are a team.

00:26:30.789 --> 00:26:36.250
That's unity. I praise God for the degree of

00:26:36.250 --> 00:26:40.109
unity that we have in our church. I'm certain

00:26:40.109 --> 00:26:42.269
it's not perfect and could be well improved.

00:26:43.569 --> 00:26:46.210
But I have been in other places where I've sensed

00:26:46.210 --> 00:26:52.289
much less unity. I can guarantee you that. And

00:26:52.289 --> 00:26:54.950
where there is not unity, there cannot be real

00:26:54.950 --> 00:26:57.549
fellowship. Fellowship, you see, is born out

00:26:57.549 --> 00:27:01.309
of unity. That's why it's so important that all

00:27:01.309 --> 00:27:04.829
of us guard the unity of our church. We just

00:27:04.829 --> 00:27:09.049
jealously guard that. One of our members was

00:27:09.049 --> 00:27:11.910
sharing with me the other day that a former member

00:27:11.910 --> 00:27:18.589
of the Emanuel Church, which joined with us back

00:27:18.589 --> 00:27:22.670
three and a half years ago, called and said,

00:27:22.769 --> 00:27:27.769
Why are they tearing down that church? I started

00:27:27.769 --> 00:27:30.670
railing about the fact that the old auditorium

00:27:30.670 --> 00:27:34.029
was torn down. What are you doing there? And

00:27:34.029 --> 00:27:37.190
so this person, who was also a member of that,

00:27:37.559 --> 00:27:40.480
Emanuel Church is with us today, said, you know,

00:27:40.519 --> 00:27:43.940
people are getting saved, and our attendance

00:27:43.940 --> 00:27:45.980
is growing, and God is working in our church.

00:27:46.039 --> 00:27:52.039
Now, what was your problem again? You see, what

00:27:52.039 --> 00:27:54.380
was she doing? She was jealously guarding the

00:27:54.380 --> 00:27:57.619
unity of the church. And it's out of that unity

00:27:57.619 --> 00:28:02.440
that fellowship, real fellowship, is born. Second

00:28:02.440 --> 00:28:05.180
observation, or second statement. Fellowship

00:28:05.180 --> 00:28:08.259
was experienced on a daily basis. Notice that

00:28:08.259 --> 00:28:12.420
it talks about it happening day by day in verse

00:28:12.420 --> 00:28:19.960
46. Day by day. They continued steadfastly day

00:28:19.960 --> 00:28:24.500
by day. Not just for Sunday. Fellowship is for

00:28:24.500 --> 00:28:27.920
Sunday, but not just for Sunday. It's to occur

00:28:27.920 --> 00:28:30.440
throughout the week as I meet regularly with

00:28:30.440 --> 00:28:32.970
other members of God's family. It can happen

00:28:32.970 --> 00:28:35.650
in the grocery store when I happen to push my

00:28:35.650 --> 00:28:38.930
cart past another person who's a believer. And

00:28:38.930 --> 00:28:41.210
in about 15 seconds we greet each other, there

00:28:41.210 --> 00:28:45.509
can be fellowship there. It can happen in the

00:28:45.509 --> 00:28:48.490
prayer meeting on Wednesday night. It can happen

00:28:48.490 --> 00:28:50.930
in the small group Bible study, the growth group.

00:28:51.269 --> 00:28:54.609
It can happen in the foyer of the church. You

00:28:54.609 --> 00:28:56.369
see, fellowship is something that should happen

00:28:56.369 --> 00:29:01.170
day by day as we meet together. Thirdly. Fellowship

00:29:01.170 --> 00:29:03.269
was expressed in public. It was in the temple.

00:29:04.430 --> 00:29:07.029
At this particular time, there was no conflict

00:29:07.029 --> 00:29:10.109
with the Jews. Later, there would be conflict,

00:29:10.190 --> 00:29:15.589
and persecution would drive out these Jews who

00:29:15.589 --> 00:29:17.950
had completed their faith by belief in Jesus

00:29:17.950 --> 00:29:22.630
as Lord and Christ. Persecution would demand

00:29:22.630 --> 00:29:24.309
that they leave the temple, and there would be

00:29:24.309 --> 00:29:27.819
a whole new orientation. But at this point, All

00:29:27.819 --> 00:29:30.119
they knew was the temple, and so they went to

00:29:30.119 --> 00:29:35.220
the temple. And their fellowship was expressed

00:29:35.220 --> 00:29:40.400
for everyone to see. Frankly, the unregenerate

00:29:40.400 --> 00:29:45.380
yet religious society around us also needs this

00:29:45.380 --> 00:29:50.400
kind of a witness. I trust that when people know

00:29:50.400 --> 00:29:52.900
that we are from Grace Church or that we are

00:29:52.900 --> 00:29:56.559
believers with... other believers and churches

00:29:56.559 --> 00:30:00.359
in this area, and they see us together, they

00:30:00.359 --> 00:30:03.099
will be able to remark, as some of those early

00:30:03.099 --> 00:30:06.380
people did, behold how they love one another.

00:30:08.440 --> 00:30:12.900
The public needs that kind of a witness. But

00:30:12.900 --> 00:30:15.460
then fellowship was shared in private as well.

00:30:16.039 --> 00:30:19.420
It was from house to house. That seems to be

00:30:19.420 --> 00:30:22.279
the best rendering of that phrase. It was from

00:30:22.279 --> 00:30:24.500
house to house that they shared their meals.

00:30:24.859 --> 00:30:27.940
The public fellowship which they enjoyed overflowed

00:30:27.940 --> 00:30:30.940
into smaller home settings where they shared

00:30:30.940 --> 00:30:35.059
meals together. It seems as though some of them

00:30:35.059 --> 00:30:38.420
even built worship rooms, they were called, to

00:30:38.420 --> 00:30:42.480
house such gatherings as this. What this tells

00:30:42.480 --> 00:30:44.700
me is that the public meetings are important.

00:30:47.210 --> 00:30:49.849
But they're no more important than the more intimate

00:30:49.849 --> 00:30:52.329
opportunities that I have to be with others of

00:30:52.329 --> 00:30:55.329
God's people. Because it is in those smaller

00:30:55.329 --> 00:30:57.950
groups where I'm able to become more transparent.

00:30:59.289 --> 00:31:01.789
And we're able to do that somewhat in our small

00:31:01.789 --> 00:31:03.650
churches. And I hope that you're involved in

00:31:03.650 --> 00:31:07.109
a small church and plugged in that way. But it

00:31:07.109 --> 00:31:10.289
happens even more so in the subdivisions of the

00:31:10.289 --> 00:31:13.029
small church. We break down into growth groups.

00:31:14.160 --> 00:31:16.640
where we stimulate one another and share with

00:31:16.640 --> 00:31:20.480
each other and open our hearts. Fellowship was

00:31:20.480 --> 00:31:26.259
shared in private, from house to house. And then

00:31:26.259 --> 00:31:28.559
fellowship was consummated in worship, it seems,

00:31:28.680 --> 00:31:31.059
because they broke bread together. Often this

00:31:31.059 --> 00:31:34.400
was the end of their meal. They would conclude

00:31:34.400 --> 00:31:38.720
their time of eating by worship. They would observe

00:31:38.720 --> 00:31:41.539
the Lord's table as they would break bread together.

00:31:42.109 --> 00:31:47.789
and in so doing they would be praising God. Their

00:31:47.789 --> 00:31:52.509
fellowship led to worship. Real fellowship always

00:31:52.509 --> 00:32:00.150
does. It always leads us to praising God. That

00:32:00.150 --> 00:32:03.829
word for praising God in verse 47 is a word that's

00:32:03.829 --> 00:32:05.950
only used in the New Testament regarding God

00:32:05.950 --> 00:32:09.650
himself. Praising God, it's the same word the

00:32:09.650 --> 00:32:12.349
shepherds used. In Luke chapter 2, when they

00:32:12.349 --> 00:32:13.890
had been to the manger and then they returned

00:32:13.890 --> 00:32:18.609
to their fields, praising God. Fellowship leads

00:32:18.609 --> 00:32:21.170
us to praise the Lord. Fellowship is never an

00:32:21.170 --> 00:32:25.430
end in itself. Fellowship leads us to something

00:32:25.430 --> 00:32:28.009
even greater, and that is the awareness of Christ's

00:32:28.009 --> 00:32:31.970
presence and a greater appreciation of His grace

00:32:31.970 --> 00:32:37.210
and mercy working in the lives of others. Then

00:32:37.210 --> 00:32:39.990
fellowship was enhanced by right heart attitudes.

00:32:41.549 --> 00:32:43.769
And there are two of them mentioned here in our

00:32:43.769 --> 00:32:48.890
text. Gladness and sincerity. Gladness means

00:32:48.890 --> 00:32:54.170
exuberant joy. Exuberant joy. Have you ever noticed

00:32:54.170 --> 00:32:56.289
that some saints seem as though they've been

00:32:56.289 --> 00:32:59.130
weaned on pickle juice? Have you ever noticed

00:32:59.130 --> 00:33:03.150
that? It's hard to please them, to satisfy them.

00:33:05.009 --> 00:33:09.970
They're critical, complaining, griping. But not...

00:33:10.440 --> 00:33:14.180
the early church. They had the right heart attitude,

00:33:14.400 --> 00:33:17.319
and that fellowship was enhanced by it. They

00:33:17.319 --> 00:33:21.099
were a glad people. And it's not just inner joy

00:33:21.099 --> 00:33:24.079
here. It's talking about outward exuberance.

00:33:25.500 --> 00:33:31.480
They were glad in their fellowship. That is the

00:33:31.480 --> 00:33:35.579
work of the Holy Spirit. In Luke 1 .44, this

00:33:35.579 --> 00:33:39.829
very same word is used regarding... a baby who

00:33:39.829 --> 00:33:44.650
was still in the womb of elizabeth and that baby

00:33:44.650 --> 00:33:47.109
was john the baptist because it says that when

00:33:47.109 --> 00:33:52.349
mary came into the room and by that time she

00:33:52.349 --> 00:33:55.710
was of child by the holy spirit she went to her

00:33:55.710 --> 00:33:58.750
sister elizabeth to announce it and when she

00:33:58.750 --> 00:34:02.670
came into the room luke tells us that elizabeth

00:34:02.670 --> 00:34:06.589
experienced a sensation within that baby leaped

00:34:06.589 --> 00:34:14.980
for Because of the voice of Mary. You say, what

00:34:14.980 --> 00:34:16.639
does all that mean? I don't know, but I'll tell

00:34:16.639 --> 00:34:18.260
you this. If I believed in abortion, that would

00:34:18.260 --> 00:34:23.260
scare me to death. Because while he was still

00:34:23.260 --> 00:34:28.320
in the womb, John had exuberant joy that the

00:34:28.320 --> 00:34:31.460
Messiah was in the womb of the person in the

00:34:31.460 --> 00:34:35.820
room with his own mother. And then sincerity.

00:34:36.909 --> 00:34:39.250
This word is used only here in the New Testament.

00:34:40.489 --> 00:34:45.210
Literally, it means not stony ground. The idea

00:34:45.210 --> 00:34:48.429
is that their hearts were plain, simple, smooth.

00:34:49.969 --> 00:34:52.710
In their fellowship, they had no hidden agendas.

00:34:54.710 --> 00:35:01.969
There were no secret motives. Have you ever been

00:35:01.969 --> 00:35:03.969
aware of a person who joined a church because

00:35:03.969 --> 00:35:06.070
by joining that church, it enhanced his business?

00:35:07.949 --> 00:35:11.730
I have. There was no that kind of stuff here

00:35:11.730 --> 00:35:14.989
in Jerusalem. There was just sincerity of heart.

00:35:15.250 --> 00:35:18.989
They were transparent. They were genuine. It

00:35:18.989 --> 00:35:21.269
was sort of what you see is what you get attitude,

00:35:21.429 --> 00:35:23.530
you know. I mean, what they were, they were.

00:35:24.369 --> 00:35:27.429
There was sincerity about them. And when you

00:35:27.429 --> 00:35:30.030
and I come together that way with gladness and

00:35:30.030 --> 00:35:35.030
with no hidden agendas, sincerely, that's real

00:35:35.030 --> 00:35:38.289
fellowship. And finally, fellowship resulted

00:35:38.289 --> 00:35:45.010
in wide acceptance. People around them were apparently

00:35:45.010 --> 00:35:49.530
hungry for deeper, real relationships. And the

00:35:49.530 --> 00:35:51.989
result is that they had favor with all the people,

00:35:52.090 --> 00:35:55.949
even those that were unsaved. Oh, that people

00:35:55.949 --> 00:35:59.349
today would see in our fellowship something attractive,

00:35:59.730 --> 00:36:08.170
compelling, satisfying. When God's people live

00:36:08.170 --> 00:36:11.030
by right priorities, it produces in that church

00:36:11.030 --> 00:36:16.530
that kind of fellowship. And finally, a church

00:36:16.530 --> 00:36:18.909
that is that way, characterized by people with

00:36:18.909 --> 00:36:23.730
right priorities, growth is continuous. Look

00:36:23.730 --> 00:36:26.050
at the last of verse 47. And the Lord was adding

00:36:26.050 --> 00:36:28.409
to their number day by day, notice that phrase

00:36:28.409 --> 00:36:34.269
again, those who were being saved. Those who

00:36:34.269 --> 00:36:37.300
were being saved. Notice that. Not those who

00:36:37.300 --> 00:36:39.460
were saved, who shall be saved, those who were

00:36:39.460 --> 00:36:43.820
being saved. It's progressive here. It's in the

00:36:43.820 --> 00:36:46.739
present tense. It suggests that they were being

00:36:46.739 --> 00:36:49.420
saved from the present condition of the perverse

00:36:49.420 --> 00:36:53.760
humanity around them. That's the way salvation

00:36:53.760 --> 00:36:56.059
is. It's past, it's present, it's future, isn't

00:36:56.059 --> 00:37:01.440
it? Growth is continuous in a church where God's

00:37:01.440 --> 00:37:04.579
people have their priorities right. Now granted,

00:37:04.679 --> 00:37:08.579
the growth may not always be fast growth, but

00:37:08.579 --> 00:37:11.440
it is hard to conceive of a church where people

00:37:11.440 --> 00:37:13.920
have right priorities and there's no growth.

00:37:15.420 --> 00:37:17.500
And notice that the Lord produced the growth

00:37:17.500 --> 00:37:21.440
day by day. It was not just Sunday. The picture

00:37:21.440 --> 00:37:24.559
is that of a dynamic power flowing through the

00:37:24.559 --> 00:37:27.800
people every day, wherever they went, so that

00:37:27.800 --> 00:37:30.280
as a church, as a body of people, they were impacting

00:37:30.280 --> 00:37:34.429
their whole society day by day. And the result

00:37:34.429 --> 00:37:36.650
of that is that people were being saved continuously

00:37:36.650 --> 00:37:42.869
and added to the church. Well, I don't know about

00:37:42.869 --> 00:37:45.170
you, but that's the kind of a church I want to

00:37:45.170 --> 00:37:48.289
be a part of. A church that's characterized this

00:37:48.289 --> 00:37:51.829
way. A church that has a dynamic and powerful

00:37:51.829 --> 00:37:55.130
ministry because God's people are living by right

00:37:55.130 --> 00:37:58.110
priorities. And that includes me as well as you.

00:38:00.010 --> 00:38:03.789
A couple of questions as we close. Are you living

00:38:03.789 --> 00:38:09.329
by God's priorities? Now, before you answer that,

00:38:09.389 --> 00:38:12.869
remember, the way you measure your answer is

00:38:12.869 --> 00:38:18.090
by how you spend your time. Do you give time

00:38:18.090 --> 00:38:22.590
to the teaching of God's Word when we're together?

00:38:24.090 --> 00:38:26.349
Or are you too much of a hurry to go to small

00:38:26.349 --> 00:38:29.130
church, too busy on Sunday night to come to church?

00:38:32.909 --> 00:38:36.730
How much of a priority is teaching to you by

00:38:36.730 --> 00:38:42.869
the time that you spend being taught? And then

00:38:42.869 --> 00:38:47.050
fellowship. Is fellowship a priority? Or are

00:38:47.050 --> 00:38:48.949
you a quick in and quick out, a fast food kind

00:38:48.949 --> 00:38:56.769
of Christian? What about worship? Prayer. Do

00:38:56.769 --> 00:39:02.440
you give time to prayer? And then a second question

00:39:02.440 --> 00:39:06.500
is this. How do your true life priorities help

00:39:06.500 --> 00:39:11.360
establish our church? You say, well, I'm not

00:39:11.360 --> 00:39:13.420
a member here yet. Do you attend regularly? You

00:39:13.420 --> 00:39:20.139
are a part of us, even in that sense. How do

00:39:20.139 --> 00:39:23.079
your life priorities help establish God's work

00:39:23.079 --> 00:39:27.659
in our church? The fact is that the kind of church

00:39:27.659 --> 00:39:32.610
we are directly depends upon you. and the true

00:39:32.610 --> 00:39:37.010
priorities which govern your decisions and control

00:39:37.010 --> 00:39:41.130
your partnership in God's work in Grace Church

00:39:41.130 --> 00:39:46.989
Roseville. I trust that each of us today can

00:39:46.989 --> 00:39:51.309
honestly say before God, as much as we know our

00:39:51.309 --> 00:39:56.530
priorities are right, and when that is true,

00:39:56.769 --> 00:40:01.099
then God is going to use us. to build a dynamic

00:40:01.099 --> 00:40:03.940
ministry in this place to the glory of his name.

00:40:07.139 --> 00:40:10.659
Father, I pray that today you will search us

00:40:10.659 --> 00:40:22.800
as you know us to be, reveal it to us, wherein

00:40:22.800 --> 00:40:27.460
our priorities are incorrect, our real priorities.

00:40:28.909 --> 00:40:33.929
Give us repentance. And I pray that our heart's

00:40:33.929 --> 00:40:38.150
desire will be to have the lordship of Jesus

00:40:38.150 --> 00:40:45.650
the number one priority. And then teaching and

00:40:45.650 --> 00:40:51.409
fellowship and worship and prayer. God, I pray

00:40:51.409 --> 00:40:56.110
that so many of us will do that, that our church

00:40:56.110 --> 00:41:00.170
will be characterized Like that Jerusalem church.

00:41:02.349 --> 00:41:04.829
Make us, I pray, for the glory of your name,

00:41:04.849 --> 00:41:11.090
that kind of a ministry. In Jesus' name I pray,

00:41:11.269 --> 00:41:11.710
amen.
