WEBVTT

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Everyone loves a birthday, at least before you

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get 40. We are looking in the Word of God at

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the celebration of a birthday. It is the birthday

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of the Church, and the record is found in Acts

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chapter 2. Would you turn there with me, please?

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The church was born on the day of Pentecost by

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the coming of the Holy Spirit to personally and

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permanently indwell believers. He came to indwell

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us so that he might unite us and form us as one

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body in Jesus Christ. The day of Pentecost signaled

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the beginning of a new age. a new dispensation

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or administration of God's redemptive plan. This

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epical event was marked by three visible or audible

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phenomena. There was the noise of a hurricane

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or a tornado, a violent rushing wind out of heaven.

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There was not the movement of... the wind and

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the air, but there was that noise, frightening

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and terrifying perhaps to those outside who heard

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it, but it signaled and symbolized the coming

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of the Spirit of God for his indwelling ministry.

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And then there appeared fire, which distributed

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itself as a tongue of flame, as it were, over

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the head of each of those disciples. in the upper

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room. And then they were given the ability to

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speak in languages or in tongues. That these

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were human languages is remarkably clear, it

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seems to me, in the text. There is the interchange

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of the word tongues with the Greek word for dialects

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in verses 6 and 8. which makes it clear that

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these people who were gathered in Jerusalem from

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all over the world heard these disciples speaking

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in their native tongues, even though the disciples

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had not learned those languages. All of this

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happened by God's timetable. It happened on the

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day of Pentecost by design. The coming of the

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Holy Spirit, as we saw last week, is the fulfillment

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of what is typified in the Old Testament Jewish

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feast of Pentecost. Jerusalem at that time was

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crowded with people, Jews, from all over the

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known world where the Jewish people had settled.

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Those places are named for us in verses 9, 10,

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and 11. The reaction of the multitude varied.

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There were those who were astonished, some who

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were perplexed and confused. And as a result

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of that, they resorted to ridicule and mockery.

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They said, these people are drunk. But at least,

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at least, what took place in the lives of God's

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people on that occasion attracted the attention.

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G. Campbell Morgan wrote, The Church's responsibility

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is that her members be so spirit -filled that

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the Spirit may be able to produce the new phenomena

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required to startle this age. The Church has

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been far more anxious about emperors and states

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and wealth and theologies and organizations.

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than about the spirit. It is the church, spirit

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-filled, which makes the city amazed, perplexed,

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critical. That is the church's opportunity for

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preaching. What is the use of Peter preaching

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when the world is not amazed? The psychic moment

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for preaching comes when the city is amazed,

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perplexed, and critical. as the result of the

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living testimony of the Spirit -filled Church.

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Then upon the astonished ear of the amazed people,

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the word will fall as thunder and as benediction,

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and results will be produced. Our responsibility

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then, says Morgan, is only that of seeing to

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it that we are filled with the Spirit. Those

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are powerful and convicting words. As we look

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at the narrative of chapter 2, we see the drama

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building toward a peak. And then Peter seizes

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the moment to speak. In verses 14 through 21,

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he gives an explanation of what is taking place.

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In verses 22 through 36, an exposition of Jesus

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Christ. and concludes in verses 37 through 40

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with an exhortation for them to repent. Today

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we will look at the first section of what he

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had to say, the explanation in verses 14 through

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21. But Peter, taking his stand with the eleven,

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raised his voice and declared to them, Men of

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Judea, And all you who live in Jerusalem, let

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this be known to you, and give heed to my words.

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For these men are not drunk, as you suppose,

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for it is only the third hour of the day. But

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this is what was spoken of through the prophet

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Joel. And it shall be in the last days, God says,

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that I will pour forth of my Spirit upon all

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mankind, and upon your sons and your daughters.

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And your sons and your daughters, rather, shall

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prophesy, and your young men shall see visions,

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and your old men shall dream dreams. Even upon

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my bond slaves, both men and women, I will in

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those days pour forth of my Spirit, and they

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shall prophesy. And I will grant wonders in the

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sky above and signs on the earth beneath, blood

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and fire and vapor of smoke. The sun shall be

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turned into darkness and the moon into blood

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before the great and glorious day of the Lord

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shall come. And it shall be that everyone who

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calls on the name of the Lord shall be saved.

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In his explanation of what was taking place,

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Peter sets the record straight on what was occurring

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in their midst. His explanation... can be separated

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into three parts. In verse 14, the introduction.

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Verse 15, his contradiction. And then beginning

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in verse 16 through 21, his declaration. In his

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introduction, Peter takes three actions. First

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it says that he took his stand with the eleven.

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I think it's significant that the eleven were

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there with him. indicating that they were together

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in this proclamation that was about to be made.

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They were one group. And so while Peter is the

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one doing the talking, as we might say he often

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did, the eleven are with him in what he is about

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to say. Furthermore, it is worthy of note to

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see that he took his stand in order to speak.

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In doing so, Peter gave an example for how preaching

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should be done through this whole age. For there

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is a new attitude that is conveyed in his taking

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his stand. The rabbis, when they taught, would

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sit down. Indeed, that was the posture that the

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Lord Jesus took many times when he taught. In

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Matthew chapter 5, it says that when he got those

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people together, the multitude together for the

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Sermon on the Mount, that he sat down to teach

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them. That was the custom, you see, for the rabbis.

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They would sit down and then would give their

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discourse. But now in this age, Peter tells us

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by his example that we are to stand up when the

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proclamation is made. Now, why is that? Because

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in the message that we have to proclaim, there

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is a certain authority. There is an authority

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that comes from God. There is no tentativeness.

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There is not a time for discussion. But there

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is a proclamation of what God has said. Now,

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of course, we can use methods. of discussion

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in small groups, etc., on certain occasions.

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But when it comes to the proclamation and the

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preaching of God's Word, it seems most appropriate

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that one stand up. Because, you see, a herald

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would stand when he would give his proclamation.

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A herald was one who was sent by the king to

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give the message. He stood on the authority of

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the king and proclaimed what the king said. And

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you see, folks, that's what we are doing in this

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age. We are proclaiming what the word of God

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in all of its authority has to say. Peter took

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his stand. And then he raised his voice. And

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well, he might, for he had none of these kinds

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of contraptions that I wear today to... magnify

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the voice. And he had quite a multitude to speak

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to, many thousands of people. As I said last

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week, there are some scholars who suppose that

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up to 200 ,000 people could fit into the temple

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area. And that's where they were at this point.

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How many of those thousands were listening, we

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do not know. But there was a great multitude.

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He lifted his voice. And then it says he declared.

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That is the word that we saw in its noun form

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in verse 4. There it referred to a weighty utterance,

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to an oracle that was about to be delivered.

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The point is that Peter is about to lay something

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heavy on them. And so with a clear voice, he

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articulated this important message. He declared

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it. He addresses, the men of Judea and all of

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you who live in Jerusalem. Literally, he says,

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men, Jews, to get their attention. And of course,

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they would be the ones on the Temple Mount, for

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no Gentile was permitted there. And he broadened

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it to include all of those who live in Jerusalem,

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which seems to have included these many, many

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people from all parts of the then -known world.

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The point that he makes as he says, let this

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be known to you and give heed, is this. I have

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an explanation for what is perplexing and amazing

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you. They had inquired of its meaning, you will

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notice, in verse 12. They said, what does this

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mean? And so now Peter says, let this be known

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to you. Verse 16, he says, this is what was spoken

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of through the prophet Joel. And he uses that

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same phrase again in verse 33. He says, therefore,

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having been exalted to the right hand of God

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and having received from the Father the promise

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of the Holy Spirit, he has poured forth this,

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which you both see and hear. So what Peter is

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doing is giving an explanation. of this, this

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which perplexed them, this which amazed them,

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this coming of the Holy Spirit which they could

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not figure out. In his explanation, Peter essentially

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tells them two things. Number one, this was prophesied

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by your own prophet, Joel, and you should recognize

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it. Number two, this... is what Jesus Christ

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spoke about. The one that you saw and witnessed,

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the one that you crucified, but whom God raised

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from the dead and exalted to heaven, this is

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what Jesus Christ had spoken about, and therefore

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you should know it. The sad part is that on neither

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account did they understand what was taking place.

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He proceeds to his contradiction in verse 15.

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This is not drunkenness, he says. After all,

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it's only nine o 'clock in the morning. Charles

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Ryrie reminds us that those engaged in exercises

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of the synagogue on feast days, or that is, devout

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Jews, would fast from food and drink until...

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10, 11, or 12 o 'clock in the morning. They should

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have known better. These people were not drunk,

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for they were all fasting from food and drink

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on this feast of Pentecost. But something abnormal

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was taking place. They weren't acting like normal

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men should act. They were under the power of

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something beyond themselves. In their confusion,

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the multitude attributed it to drunkenness. The

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fact that it reminded the bystanders of drunkenness

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reminds us of what the Apostle Paul says in Ephesians

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5 .18, And be not drunk with what? With wine,

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wherein there is excess, there is waste, but

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be what? filled with the Holy Spirit. So you

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see, even in the mind of the Apostle Paul, there

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is an association of some sort with drunkenness

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and with being filled with the Holy Spirit. Now,

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in the pagan religions of that day, drunkenness

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was a part of their orgiastic worship. They would

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get themselves drunk to lose control of themselves

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and somehow enter into a higher level of consciousness.

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That was part of their pagan idolatry. And so

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the apostle says to them, don't be drunk with

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wine, but be filled with the Spirit. Why is there

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this association made? Men take wine, do they

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not, to lift their hearts from their cares? to

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put some light into their eyes, to produce a

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certain euphoria and lift to the spirit. Is that

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not why they take wine? Today in our television

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sets we see the good life, so -called, of those

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who drink. We are led to believe that one cannot

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have a party. or a good time, unless there is

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some kind of alcohol involved. It is too bad

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they do not show the end result of all of that,

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where I and some of you have been down on Skid

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Row, and we see men who were once family men,

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some prosperous, some in their professions as

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doctors and lawyers. who today live from one

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bottle of cheap wine to the next in their sin

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of alcoholism. That is the end result of it.

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That's where it leads to debauchery, to waste,

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to riot. But initially men take it in order to

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lift themselves, in order to deaden their hearts

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from the pain that they feel. But that is a false

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and temporary lift. It is the Holy Spirit who

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produces the genuine lift to the Spirit, who

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puts the real sparkle in the eye, who is able

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to lift the heart from its care, and who can

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produce a real joy within the heart. It is the

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Holy Spirit. And so instead of taking wine for

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that purpose, we are commanded to be controlled

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or dominated by the Holy Spirit. When one is

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drunk with wine, it is obvious that there is

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a power controlling him outside of himself. When

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one is controlled by the Holy Spirit, the same

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is true. It is clear that there is more to that

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personality than the person himself. but that

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the Spirit of God is working in that life. That

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is made clear. And so Peter says on this first

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day of the church, this birthday, this day of

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Pentecost, this is not drunkenness as you suppose,

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yet they were under the control of someone else.

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It was the Spirit of God. He then, in his declaration

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in verses 16 through 21, explains what, in fact,

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is taking place to his hearers. He says this

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is the work of the Holy Spirit. And as his proof,

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he quotes from the prophet Joel in the Old Testament.

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From the second chapter, as we divided in our

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English Bibles, verses 28 through 32. Notice

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that he says, this is what was spoken of through

00:20:10.220 --> 00:20:15.740
the prophet Joel. I mention this in passing because

00:20:15.740 --> 00:20:19.380
Peter does not say here that Joel was the originator

00:20:19.380 --> 00:20:24.220
or the source of what he said. But he was merely

00:20:24.220 --> 00:20:29.000
the channel. He was the instrument by whom the

00:20:29.000 --> 00:20:33.019
words came. In other words, this is a strong

00:20:33.019 --> 00:20:37.390
statement. and affirmation of the inspiration

00:20:37.390 --> 00:20:42.109
of Joel's writing. Essentially what Peter is

00:20:42.109 --> 00:20:46.069
saying is that Joel was but the mouthpiece of

00:20:46.069 --> 00:20:49.789
the Holy Spirit. And so it is with all of Scripture,

00:20:50.009 --> 00:20:54.130
for all Scripture is inspired by God. It is God

00:20:54.130 --> 00:20:59.450
-breathed. The content of Joel's prophecy was

00:20:59.450 --> 00:21:02.789
regarding the coming of the Spirit. And that's

00:21:02.789 --> 00:21:08.069
what they were seeing. The beginning of the fulfillment

00:21:08.069 --> 00:21:12.049
of Joel's prophecy was taking place right in

00:21:12.049 --> 00:21:16.509
their midst. Now that prophecy included several

00:21:16.509 --> 00:21:20.390
elements. It included first a time, and we see

00:21:20.390 --> 00:21:27.130
that in verse 17. It shall be in the last days.

00:21:27.430 --> 00:21:32.549
That is the time element. What is meant by the

00:21:32.549 --> 00:21:39.839
last days? That is a phrase that seems to embrace,

00:21:40.039 --> 00:21:44.019
in this context as well as in some others, this

00:21:44.019 --> 00:21:50.660
whole age. Not just a few days as we number them

00:21:50.660 --> 00:21:55.779
in 24 -hour periods, but it is a phrase which

00:21:55.779 --> 00:22:00.819
seems to describe this whole age, the age of

00:22:00.819 --> 00:22:05.720
the Messiah. The age between his first and second

00:22:05.720 --> 00:22:11.759
advents. The writer of Hebrews uses the same

00:22:11.759 --> 00:22:17.420
phrase in the same way. He says, God has spoken

00:22:17.420 --> 00:22:23.940
in these last days by his Son. In other words,

00:22:23.940 --> 00:22:27.539
in this age, we have the fullness of all God

00:22:27.539 --> 00:22:31.579
wants to say. We have the completion of his revelation.

00:22:32.400 --> 00:22:38.220
in his son, in these last days. He applies it

00:22:38.220 --> 00:22:41.180
there to this whole period in which we live.

00:22:42.980 --> 00:22:49.640
Its start, that is this age, its start was signaled

00:22:49.640 --> 00:22:55.019
by Israel's rejection of her Messiah and her

00:22:55.019 --> 00:22:58.960
resultant destruction as a political power and

00:22:58.960 --> 00:23:02.799
the scattering, the diaspora. of the Jewish people.

00:23:04.519 --> 00:23:09.039
That characterizes this age. The Jews scattered

00:23:09.039 --> 00:23:13.480
and without a political base. You say, but wait

00:23:13.480 --> 00:23:16.440
a minute, we have Jews who have a political base

00:23:16.440 --> 00:23:19.859
in our day. Indeed we do. And there are many

00:23:19.859 --> 00:23:22.859
of us who believe that that is a strong signal

00:23:22.859 --> 00:23:28.059
that this age is just about over. We are coming

00:23:28.059 --> 00:23:35.559
down to the closing days of the last He proceeds

00:23:35.559 --> 00:23:40.680
then to give us a description of what these days

00:23:40.680 --> 00:23:45.819
would be like. And he says that they would begin

00:23:45.819 --> 00:23:48.759
with the outpouring of the Holy Spirit. It shall

00:23:48.759 --> 00:23:53.160
be in the last days, God says, that I will pour

00:23:53.160 --> 00:23:58.259
forth of my Spirit. And so it begins with the

00:23:58.259 --> 00:24:01.839
outpouring of the Spirit. Not that the Spirit

00:24:01.839 --> 00:24:06.720
was not here before. He was here in the Old Testament.

00:24:07.359 --> 00:24:10.980
He was here in the days of Joel. It was he who

00:24:10.980 --> 00:24:14.779
enabled Joel, who bore Joel along so that what

00:24:14.779 --> 00:24:19.099
he wrote was the very words of God. But the Spirit

00:24:19.099 --> 00:24:23.440
is being poured forth in a new dimension at this

00:24:23.440 --> 00:24:29.519
time upon all mankind. Your sons, your daughters

00:24:29.519 --> 00:24:32.960
shall prophesy. Your young men shall see visions.

00:24:33.000 --> 00:24:36.460
Your old men shall dream dreams. Fellows, do

00:24:36.460 --> 00:24:38.680
you see visions or have dreams? Tell me, which

00:24:38.680 --> 00:24:42.519
is it? That tells your age, doesn't it? Upon

00:24:42.519 --> 00:24:46.759
my bond slaves, men and women, I will in those

00:24:46.759 --> 00:24:53.119
days pour forth of my Spirit. And so that this

00:24:53.119 --> 00:24:58.980
age... These last days will be initiated by the

00:24:58.980 --> 00:25:03.000
outpouring of the Holy Spirit upon all mankind.

00:25:03.920 --> 00:25:11.559
Notice that, all mankind. Not just Jews, but

00:25:11.559 --> 00:25:17.259
Gentiles as well. Everyone, all mankind. And

00:25:17.259 --> 00:25:23.140
then all classes of people, despite gender. It

00:25:23.140 --> 00:25:26.619
says men and women. That was hard for the Jews

00:25:26.619 --> 00:25:31.359
to accept. Did you know the Pharisees had a prayer

00:25:31.359 --> 00:25:35.299
that went something like this? Oh God, I thank

00:25:35.299 --> 00:25:39.000
thee that I am not a Gentile. I am not a slave.

00:25:39.599 --> 00:25:44.700
I am not a woman. That was their attitude toward

00:25:44.700 --> 00:25:50.500
women in ancient Israel. They did not count as

00:25:50.500 --> 00:25:54.049
people. And that is why even in the counting

00:25:54.049 --> 00:25:57.170
of multitudes, it so often says, there were so

00:25:57.170 --> 00:26:03.710
many men. Why do you count women? That was the

00:26:03.710 --> 00:26:07.769
Jewish thinking. But now in this age, things

00:26:07.769 --> 00:26:13.470
are different. Women are elevated to the place

00:26:13.470 --> 00:26:18.789
of men. I will pour forth of my Spirit upon men

00:26:18.789 --> 00:26:24.390
and women. Despite age, the Spirit is poured

00:26:24.390 --> 00:26:30.089
forth, whether young or old. Irregardless of

00:26:30.089 --> 00:26:33.069
social position, the Spirit was poured out upon

00:26:33.069 --> 00:26:36.450
God's people, whether they were bond slaves or

00:26:36.450 --> 00:26:40.910
free men and women. Irregardless of their social

00:26:40.910 --> 00:26:46.309
status, the Spirit was poured forth. The result

00:26:46.309 --> 00:26:53.279
of that was prophecy, visions, and dreams. In

00:26:53.279 --> 00:26:56.099
other words, the beginning of this age in which

00:26:56.099 --> 00:26:59.720
we live was characterized by an unusual imparting

00:26:59.720 --> 00:27:05.839
of additional special revelation. That's what

00:27:05.839 --> 00:27:11.359
the prophecy, dreams, and visions refer to. It

00:27:11.359 --> 00:27:15.099
refers to that burst of revelation that was given

00:27:15.099 --> 00:27:21.059
when the church was begun in the foundation days

00:27:21.059 --> 00:27:25.599
of the church. The Spirit was poured forth, and

00:27:25.599 --> 00:27:30.299
the immediate yet temporary result was prophecy,

00:27:30.519 --> 00:27:35.099
visions, dreams, by which God gave additional

00:27:35.099 --> 00:27:40.259
special revelation. The question is, and it's

00:27:40.259 --> 00:27:45.680
still argued today, should that continue? Should

00:27:45.680 --> 00:27:48.980
there still today be special revelation given

00:27:48.980 --> 00:27:52.960
from God? The fact is that historically it did

00:27:52.960 --> 00:27:57.220
not continue. Argue as you will about today,

00:27:57.400 --> 00:28:01.819
historically it ceased. And it ceased in the

00:28:01.819 --> 00:28:05.559
days of the apostles. In the foundation days

00:28:05.559 --> 00:28:11.380
of the church, revelation was completed. I don't

00:28:11.380 --> 00:28:14.099
care what people claim to have received today.

00:28:14.279 --> 00:28:18.200
God is not today giving revelation as he did

00:28:18.200 --> 00:28:21.779
then. That was a part of the initial outpouring

00:28:21.779 --> 00:28:27.400
of the Spirit which began this age. Now notice

00:28:27.400 --> 00:28:32.759
in verse 19 there is an abrupt change. From the

00:28:32.759 --> 00:28:37.400
pouring out of the Spirit upon mankind, he turns

00:28:37.400 --> 00:28:40.440
his eyes to heaven and God says, I will grant

00:28:40.440 --> 00:28:44.079
wonders in the sky above and signs on the earth

00:28:44.079 --> 00:28:48.269
beneath, blood and fire. vapor of smoke, the

00:28:48.269 --> 00:28:50.569
sun will be turned to darkness, the moon into

00:28:50.569 --> 00:28:55.329
blood. What is all of this about? Did that happen

00:28:55.329 --> 00:28:58.589
on the day of Pentecost? No, it did not. Because,

00:28:58.670 --> 00:29:02.130
you see, this prophecy not only describes the

00:29:02.130 --> 00:29:06.049
beginning of this age, but it describes its conclusion

00:29:06.049 --> 00:29:11.849
as well, these wonders and signs. They are a

00:29:11.849 --> 00:29:16.339
part of the end of this age, these last... days

00:29:16.339 --> 00:29:21.059
when there will be signs in the heavens and on

00:29:21.059 --> 00:29:25.000
the earth beneath. Great wonders will be accomplished.

00:29:25.640 --> 00:29:28.599
If you want to read more in detail about them,

00:29:28.660 --> 00:29:30.759
go to the book of Revelation beginning in chapter

00:29:30.759 --> 00:29:34.480
6 and just follow through a few chapters there.

00:29:34.759 --> 00:29:38.500
And you will see sign upon sign and wonder upon

00:29:38.500 --> 00:29:41.819
wonder which will occur at the conclusion of

00:29:41.819 --> 00:29:45.160
this age in that period of time that we call

00:29:45.630 --> 00:29:49.970
the tribulation. Jesus also spoke about this

00:29:49.970 --> 00:29:53.789
in very similar language to Joel in Matthew 24,

00:29:53.990 --> 00:29:59.269
29, and again refers to the tribulation. And

00:29:59.269 --> 00:30:03.230
notice that Joel times it properly. He says,

00:30:03.289 --> 00:30:07.509
these wonders will occur before the great and

00:30:07.509 --> 00:30:12.529
glorious day of the Lord shall come. Those of

00:30:12.529 --> 00:30:14.809
you who are Bible students recognize immediately

00:30:14.809 --> 00:30:19.109
that phrase, the day of the Lord. That is an

00:30:19.109 --> 00:30:25.109
apocalyptic phrase. It is a prophetic kind of

00:30:25.109 --> 00:30:29.269
phrase. And it is found through the Old Testament

00:30:29.269 --> 00:30:34.549
prophets. The day of the Lord would come. And

00:30:34.549 --> 00:30:40.109
that day involved both judgment and glory. The

00:30:40.109 --> 00:30:42.569
day of the Lord will begin in the day of the

00:30:42.569 --> 00:30:47.849
tribulation. And it will culminate with the second

00:30:47.849 --> 00:30:52.569
coming of Jesus Christ to the earth. In his return

00:30:52.569 --> 00:30:56.269
from heaven through the clouds to the Mount of

00:30:56.269 --> 00:31:02.190
Olives where his feet will rest. That is the

00:31:02.190 --> 00:31:06.029
great and glorious day of the Lord. And it includes

00:31:06.029 --> 00:31:09.599
his reign of a thousand years. which follows

00:31:09.599 --> 00:31:14.119
it. And so in the prophecy of Joel, we see the

00:31:14.119 --> 00:31:17.559
beginning of this age, the beginning when the

00:31:17.559 --> 00:31:22.059
Spirit would be poured out upon all flesh. And

00:31:22.059 --> 00:31:25.140
we see the conclusion of this age, when signs

00:31:25.140 --> 00:31:28.259
and wonders would be performed by God in the

00:31:28.259 --> 00:31:31.079
heavens and on the earth before the great and

00:31:31.079 --> 00:31:35.099
glorious day of the Lord. And then in verse 21,

00:31:36.039 --> 00:31:39.920
We see a third part of Peter's declaration as

00:31:39.920 --> 00:31:42.700
he explains what is taking place. This too from

00:31:42.700 --> 00:31:46.619
Joel. And it shall be that everyone who calls

00:31:46.619 --> 00:31:51.319
on the name of the Lord shall be saved. Now in

00:31:51.319 --> 00:31:53.799
the context here, it refers obviously to those

00:31:53.799 --> 00:31:57.079
days when the signs and the wonders will be taking

00:31:57.079 --> 00:32:00.299
place. But it's a verse as well that applies

00:32:00.299 --> 00:32:04.339
to the message for this whole age. Do you see

00:32:04.339 --> 00:32:10.019
that the 1900 plus years of this age fit into

00:32:10.019 --> 00:32:13.039
that little white space between verses 18 and

00:32:13.039 --> 00:32:17.079
19? Do you see it there? There's 1900 years right

00:32:17.079 --> 00:32:22.740
there. Plus. And the message that we have the

00:32:22.740 --> 00:32:26.039
joy of proclaiming throughout this age is the

00:32:26.039 --> 00:32:30.259
one found in verse 21. The message, the universal

00:32:30.259 --> 00:32:35.779
message of salvation. That is universal in three

00:32:35.779 --> 00:32:40.380
aspects. It is universal in its offer. It says,

00:32:40.460 --> 00:32:44.579
everyone who calls shall be saved. Everyone,

00:32:44.799 --> 00:32:49.839
whether man or woman, bond or free, Jew or Gentile,

00:32:49.980 --> 00:32:55.880
everyone who calls will be saved. It is a universal

00:32:55.880 --> 00:33:01.200
offer. It applies to anyone here today who has

00:33:01.200 --> 00:33:05.380
never trusted Jesus Christ. You are not outside

00:33:05.380 --> 00:33:11.079
the possibility of salvation. For this offer

00:33:11.079 --> 00:33:14.059
that God himself gives is an offer that applies

00:33:14.059 --> 00:33:18.339
to you right where you're sitting. If you today

00:33:18.339 --> 00:33:22.559
will call upon him, you will be saved. And then

00:33:22.559 --> 00:33:25.619
it's universal in a second aspect, in its condition.

00:33:27.700 --> 00:33:31.700
It says, everyone who calls on the name of the

00:33:31.700 --> 00:33:36.900
Lord. Anyone hearing the gospel may do that.

00:33:37.619 --> 00:33:40.480
One does not have to do certain things. One does

00:33:40.480 --> 00:33:43.359
not have to have a certain background. One does

00:33:43.359 --> 00:33:45.960
not have to perform certain rituals in addition.

00:33:46.980 --> 00:33:50.380
All we have to do is to meet this one condition,

00:33:50.619 --> 00:33:54.839
to call on the name of the Lord. What does that

00:33:54.839 --> 00:33:59.900
mean? Does it mean to pray to Him? Sort of, but

00:33:59.900 --> 00:34:02.859
more than that. For there are many people who

00:34:02.859 --> 00:34:05.400
call upon Him in prayer who don't really call

00:34:05.400 --> 00:34:09.420
upon Him for salvation. To call upon Him means

00:34:09.420 --> 00:34:15.300
to appeal your case to Him. To recognize yourself

00:34:15.300 --> 00:34:18.519
as a sinner who is under the just judgment of

00:34:18.519 --> 00:34:23.099
a holy God. But to recognize that God in His

00:34:23.099 --> 00:34:27.059
love for you has offered a substitute on your

00:34:27.059 --> 00:34:31.699
behalf. One who died on a cross for your sins

00:34:31.699 --> 00:34:35.599
and mine and who was raised from the dead. And

00:34:35.599 --> 00:34:38.159
instead of being judged by God as we deserve,

00:34:38.400 --> 00:34:41.280
we may today appeal to the Lord Jesus Christ

00:34:41.280 --> 00:34:46.079
and call upon Him for salvation. And when we

00:34:46.079 --> 00:34:51.000
do that, we're saved. Have you met that condition?

00:34:52.539 --> 00:34:56.329
Have you appealed? your situation to Him who

00:34:56.329 --> 00:34:59.150
loves you and died for you, who lives for you.

00:35:01.010 --> 00:35:03.030
You say, well, I've been a church member all

00:35:03.030 --> 00:35:05.349
of my life. I'm not talking about being a church

00:35:05.349 --> 00:35:07.250
member. I'm not talking about being baptized.

00:35:08.030 --> 00:35:11.849
I'm talking about a heart transaction of faith

00:35:11.849 --> 00:35:16.309
where you recognize your own bankruptcy and helplessness

00:35:16.309 --> 00:35:20.170
before God and call upon the name of the Lord

00:35:20.170 --> 00:35:26.550
Jesus. There is a third aspect which is universal,

00:35:26.610 --> 00:35:30.230
and that is the promise. It's a universal offer,

00:35:30.429 --> 00:35:33.090
universal condition, and a universal promise.

00:35:33.690 --> 00:35:37.630
And that is that everyone who calls on the name

00:35:37.630 --> 00:35:42.110
of the Lord shall be saved. That's the promise.

00:35:42.610 --> 00:35:45.469
And I remind you that God is the God who cannot

00:35:45.469 --> 00:35:49.650
lie. Say, how do I know that he will save me?

00:35:50.010 --> 00:35:54.829
Because he promised he would. And God is not

00:35:54.829 --> 00:35:57.769
like man. Let every man be a liar, but God is

00:35:57.769 --> 00:36:02.989
true. God cannot lie. And that is his promise

00:36:02.989 --> 00:36:10.250
to you. You say, why isn't the church age itself

00:36:10.250 --> 00:36:13.130
spoken about here? Why is it in between verses

00:36:13.130 --> 00:36:18.889
18 and 19? If you think about it, you'll find

00:36:18.889 --> 00:36:23.980
the answer yourself. It's because the... Truth

00:36:23.980 --> 00:36:27.880
of the church was not revealed yet at this point.

00:36:28.840 --> 00:36:33.239
The Bible is progressive revelation. And to this

00:36:33.239 --> 00:36:35.619
point, that truth has not been revealed that

00:36:35.619 --> 00:36:38.960
there even would be a church, except in one little

00:36:38.960 --> 00:36:41.800
word that Jesus gave in Matthew 16, upon this

00:36:41.800 --> 00:36:47.900
rock I will build my church. Beyond that, there

00:36:47.900 --> 00:36:50.880
was nothing said about it to this point in Acts

00:36:50.880 --> 00:36:57.739
chapter 2. However, it may have been. We do not

00:36:57.739 --> 00:37:01.059
know, and I would not proclaim this as truth,

00:37:01.360 --> 00:37:06.719
but it's a possibility that the man through whom

00:37:06.719 --> 00:37:11.179
that doctrine would come, the Apostle Paul, was

00:37:11.179 --> 00:37:16.380
somewhere around in Jerusalem on this day. Certainly

00:37:16.380 --> 00:37:18.920
a little bit later, when Stephen is put to death,

00:37:19.059 --> 00:37:23.500
he was there. And though Luke does not mention

00:37:23.500 --> 00:37:27.099
it, and as far as I know, no writings, ancient

00:37:27.099 --> 00:37:29.920
writings mention it, it is possible that Saul

00:37:29.920 --> 00:37:32.679
of Tarsus was there on this day, on the birthday

00:37:32.679 --> 00:37:36.039
of the church. At that point, he would have been

00:37:36.039 --> 00:37:39.780
a great antagonist of what was taking place.

00:37:40.500 --> 00:37:45.199
But it was he whom the grace of God would sovereignly

00:37:45.199 --> 00:37:50.019
change and would make the greatest proclaimer.

00:37:50.750 --> 00:37:53.070
of the truth of the Church in this whole age.

00:37:56.070 --> 00:37:59.409
There are several observations and applications

00:37:59.409 --> 00:38:03.429
I would make briefly in closing. Number one,

00:38:04.349 --> 00:38:09.190
the Jews were expected to have recognized these

00:38:09.190 --> 00:38:12.429
phenomena and to respond to them positively,

00:38:12.769 --> 00:38:19.789
but most did not. Because their hearts We're

00:38:19.789 --> 00:38:24.750
cold. And the question that I ask myself and

00:38:24.750 --> 00:38:30.630
I ask you is this. Do we today respond to the

00:38:30.630 --> 00:38:35.510
work of the Spirit of God in our own midst? Or

00:38:35.510 --> 00:38:40.550
like those Jews of old, are our hearts cold toward

00:38:40.550 --> 00:38:47.510
His working? Not to respond places one in a dangerous

00:38:47.510 --> 00:38:53.449
position. For the Jews, as a nation, it meant

00:38:53.449 --> 00:38:56.010
their destruction and their dispersion for this

00:38:56.010 --> 00:39:01.829
whole age. And for us today, as God's people

00:39:01.829 --> 00:39:07.309
indwelt by His Spirit, it is a dangerous thing

00:39:07.309 --> 00:39:12.849
for us as well not to respond to the work of

00:39:12.849 --> 00:39:16.829
God's Spirit. Whether he is working in our lives

00:39:16.829 --> 00:39:19.210
or in the lives of those around us, if we are

00:39:19.210 --> 00:39:24.110
cold and hard -hearted toward that, then we place

00:39:24.110 --> 00:39:31.429
ourselves in danger of chastisement and his judgment.

00:39:33.429 --> 00:39:37.449
I exhort all of us today to be responsive to

00:39:37.449 --> 00:39:40.369
the Holy Spirit and be not like those ancient

00:39:40.369 --> 00:39:46.710
Jews. Second observation. We must learn to interpret

00:39:46.710 --> 00:39:50.550
religious events in the light of God's Word.

00:39:52.829 --> 00:39:55.849
That is, to allow it to direct our understanding

00:39:55.849 --> 00:40:01.269
of the unusual around us. Let us remember that

00:40:01.269 --> 00:40:04.429
the Word of God is the final interpreter in all

00:40:04.429 --> 00:40:10.670
things. Not reason, not experience, not expediency.

00:40:11.230 --> 00:40:16.039
The Word of God is the final interpreter. So

00:40:16.039 --> 00:40:18.099
when there is something that occurs around us

00:40:18.099 --> 00:40:20.679
that we do not understand, which perplexes us

00:40:20.679 --> 00:40:25.320
or amazes us, before we jump to any conclusions,

00:40:26.039 --> 00:40:30.280
let's go to the Word of God and let it be an

00:40:30.280 --> 00:40:34.539
interpreter of those events that we see. That

00:40:34.539 --> 00:40:37.719
was what Peter did on the day of Pentecost. He

00:40:37.719 --> 00:40:41.099
let the Word of God and Joel 2 interpret what

00:40:41.099 --> 00:40:48.400
was taking place. Number three. Consider your

00:40:48.400 --> 00:40:52.300
privilege to be born in this age, the age of

00:40:52.300 --> 00:41:00.019
the Spirit. Think of it. You are in an exalted

00:41:00.019 --> 00:41:03.760
place of privilege that no people in the history

00:41:03.760 --> 00:41:09.139
of the world until these last days has enjoyed.

00:41:13.190 --> 00:41:16.690
For God has chosen to pour out His Spirit from

00:41:16.690 --> 00:41:20.889
heaven, not just into the world, not just to

00:41:20.889 --> 00:41:28.210
influence you, but to indwell you so that today

00:41:28.210 --> 00:41:33.010
you are the vessel of God. You are indwelt by

00:41:33.010 --> 00:41:37.510
His Spirit. And His Spirit is today active in

00:41:37.510 --> 00:41:40.409
your life if you are a believer in Jesus Christ.

00:41:41.309 --> 00:41:46.230
He is teaching you. He is guiding you. He is

00:41:46.230 --> 00:41:51.769
leading you. He is encouraging you. He is sealing

00:41:51.769 --> 00:41:56.909
you. He is empowering you. Think of the privilege

00:41:56.909 --> 00:42:01.690
that you have. Consider that. Think of the wealth

00:42:01.690 --> 00:42:06.030
spiritually that you enjoy that none of the ancient

00:42:06.030 --> 00:42:11.500
Jews enjoyed. Abraham did not enjoy it. Noah,

00:42:11.539 --> 00:42:13.820
though he walked with God in his generation,

00:42:14.099 --> 00:42:17.219
did not know the exalted privileges that you

00:42:17.219 --> 00:42:21.980
have because God has placed you in your lifetime

00:42:21.980 --> 00:42:28.940
into this age of the Spirit, this age of Pentecost.

00:42:31.699 --> 00:42:36.440
Are you living up then to those privileges? Do

00:42:36.440 --> 00:42:39.079
you heed the Spirit's direction? Do you listen

00:42:39.079 --> 00:42:43.940
to His teaching? Do you appropriate His power

00:42:43.940 --> 00:42:50.139
within you? Are we not, of all people in the

00:42:50.139 --> 00:42:52.860
history of the world, most miserable and wretched,

00:42:52.920 --> 00:42:58.960
having the privileges that we have, if we fail

00:42:58.960 --> 00:43:05.699
then to use those privileges? Could the judgment

00:43:05.699 --> 00:43:12.840
upon Capernaum, upon Solomon Gomorrah, upon the

00:43:12.840 --> 00:43:17.440
ancient world before the flood be any worse than

00:43:17.440 --> 00:43:23.619
what we would deserve? Having the glorious privileges

00:43:23.619 --> 00:43:29.559
that we have if we fail to use them? Not that

00:43:29.559 --> 00:43:33.380
we will have those judgments, but what a pitiful

00:43:33.380 --> 00:43:38.860
people we would be to be so blessed by God and

00:43:38.860 --> 00:43:48.289
to live small, wrinkled. useless lives. Number

00:43:48.289 --> 00:43:58.670
four, does your life startle anyone? Do you stimulate

00:43:58.670 --> 00:44:03.710
anybody to ask questions about your faith? Is

00:44:03.710 --> 00:44:08.329
there anything about you that perplexes or amazes

00:44:08.329 --> 00:44:15.420
anyone? Do you ever provoke ridicule or mockery?

00:44:19.300 --> 00:44:23.260
It seems hard to believe that any of us could

00:44:23.260 --> 00:44:30.619
live godly in Christ Jesus and avoid that. In

00:44:30.619 --> 00:44:33.179
such a day, in such an age, in such a generation,

00:44:33.420 --> 00:44:36.460
perverse and darkened as it is, if we somehow

00:44:36.460 --> 00:44:39.179
can avoid amazing and perplexing and even...

00:44:39.559 --> 00:44:41.800
bringing ridicule upon ourselves, and somewhere

00:44:41.800 --> 00:44:46.559
we are missing the boat because a people, a church,

00:44:46.639 --> 00:44:50.059
that is filled with the Spirit of God will startle

00:44:50.059 --> 00:44:56.159
its age. We have been called of God to make a

00:44:56.159 --> 00:44:59.199
difference in this generation. By the grace of

00:44:59.199 --> 00:45:06.719
God, let's do it. Heavenly Father, I pray today.

00:45:08.429 --> 00:45:14.429
that by your Spirit you will work in our minds

00:45:14.429 --> 00:45:20.670
and our hearts, our wills, so that whatever you

00:45:20.670 --> 00:45:24.289
have said to us individually, we will now have

00:45:24.289 --> 00:45:31.750
the grace, the faith, the obedience to respond

00:45:31.750 --> 00:45:37.690
to properly. Lord, as we close this service,

00:45:37.869 --> 00:45:42.949
I pray that we will see ourselves as you've called

00:45:42.949 --> 00:45:47.230
us to be in this age of the Spirit, the channels

00:45:47.230 --> 00:45:53.110
of your working. And if in our pride we see ourselves

00:45:53.110 --> 00:45:59.449
as something more than that, humble us. And if

00:45:59.449 --> 00:46:02.550
in some false sense of humility we see ourselves

00:46:02.550 --> 00:46:09.130
less than that, rebuke us. And if there be some

00:46:09.130 --> 00:46:12.170
sin or disobedience in our lives that hinders

00:46:12.170 --> 00:46:21.449
us from being that, bring us to repentance. Make

00:46:21.449 --> 00:46:27.329
us your channels of blessing, I pray. Would you

00:46:27.329 --> 00:46:27.949
sing with me?
