WEBVTT

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I had the privilege of being present at the birth

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of three or four of my children and observed

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with wonder as well as with great joy the seeming

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miracle that was taking place in birth. In our

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text today, we have the privilege of observing

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through historical record another birth. It is

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the birth of the Church of Jesus Christ. Imagine

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the joy in heaven as God the Father and the holy

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angels observed the birth of the body of Jesus

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Christ, the church. Now, of course, there are

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some who understand the church as being simply

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the continuation of Old Testament Israel. And

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so to them, there is nothing particularly unusual

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that happens here in Acts chapter 2. The church

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existed before, they say, and this is simply

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an event in the church or in new Israel, as they

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call it. But we most radically disagree with

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those who take that position, believing that,

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in fact, the church is a unique and distinct

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body. It existed in the mind and the purpose

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of God before creation. But in fact, in reality

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and in history, it did not exist until this Pentecostal

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day recorded in Acts chapter 2. And when the

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day of Pentecost had come, they were all together

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in one place, and suddenly there came from heaven

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a noise like a violent rushing wind, and it filled

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the whole house where they were sitting. and

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there appeared to them tongues as of fire distributing

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themselves, and they rested on each one of them.

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And they were all filled with the Holy Spirit

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and began to speak with other tongues as the

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Spirit was giving them utterance. Our text today

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records for us the narrative of this birthday

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event. Notice with me first in verse 12 the occasion

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itself, the occasion. What is the time of this

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birthday? It is on the day of Pentecost. This

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is the Old Testament Feast of Weeks, as it was

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called by the Jews in the old days, later to

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be called Pentecost by its Greek name. Pentecost

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simply means 50. This particular Jewish feast

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came 50 days after the most recent of the feasts,

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the Feast of First Fruits. We read about this

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feast in Leviticus chapter 23. I'd like you to

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turn into the Old Testament to that passage and

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read a couple of verses with me regarding its

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institution. Leviticus chapter 23. In this chapter

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is recorded all of the feasts which the Jews

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were to observe annually. Pentecost was one of

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three feasts at which all the Jewish males were

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to be present together. Passover, Pentecost,

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and then Tabernacles in the fall. It says in

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verse 15 of Leviticus 23, You shall also count

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for yourselves from the day after the Sabbath,

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that is the Sabbath of the first fruits, the

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previous feast, from the day when you brought

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in the sheaf of the wave offering, there shall

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be seven complete Sabbaths. You shall count fifty

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days to the day after the seventh Sabbath. Then

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you shall present a new grain offering to the

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Lord. from your dwelling places two loaves of

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bread for a wave offering made of two tenths

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of an ephah. They shall be of a fine flour baked

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with leaven as first fruits to the Lord. So you

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will notice that part of the offering on this

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day of Pentecost involved the bringing of two

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loaves. And these loaves were to be baked unusually

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with leaven. For if you know anything about the

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Old Testament sacrifices, you know that they

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were to be without leaven, but this is an exception.

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Now it seems that there is a typical significance

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to that. That is that there is a picture here

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in Leviticus 23. which now in the New Testament

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is clear to our understanding. The two loaves

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that were to be offered as one sacrifice seem

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to represent the church, the one sacrifice, composed

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now of two bodies, Jew and Gentile, who were

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becoming one in this new entity. The loaves were

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to contain leaven, which is a picture of sin,

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and which tells us the present state of the church.

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For there is still sin amongst us. Until that

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day we are caught up to be with the Lord, and

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all of that will be removed. Our sins now are

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forgiven for Jesus' sake, but sin is still present

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within us. We still do sin. And so you see in

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the offering on that Old Testament day of Pentecost,

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there was great significance that pointed to

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what the church is today. Now come with me back

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to the book of Acts. And notice how the Holy

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Spirit puts these words in verse 1. And when

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the day of Pentecost had come. Literally, it

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says, when the day of Pentecost was being fulfilled

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or being completed. An interesting phrase. There

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are some people who think that it may mean that

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the day itself, that 24 -hour period, was being

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completed. And that's possible. For as you know,

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the Jews counted the day as beginning at sunset

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the night before. the morning of the next day

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as we look at it, and so the day as the Jews

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looked at it was being consummated. It was more

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than half over to them. But it seems to me there's

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something here more than just that. What the

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Spirit of God is telling us is this, that the

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day of Pentecost, in its meaning and in its significance,

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was now about to be fulfilled. in what is to

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take place in the outpouring of the Holy Spirit.

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Later, the day of Pentecost was associated among

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the Jews with the giving of the Old Testament

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law. They reckoned this way. They figured that

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it was 50 days from the time that Moses led the

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people out of Egypt. until the time that he received

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the law on Mount Sinai. And so on this day of

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Pentecost, or 50th, they also associated the

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meaning with the giving of the law. That was

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true on this day of Pentecost in Acts chapter

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2. That was in the thinking of these Jews as

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they gathered together. I think that has significance

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as well. because now what is about to take place

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will fulfill Pentecost. Or to put it another

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way, as it might have been in the minds of some

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of these people, what was about to take place

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was the fulfillment of the age of the law. A

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new age was now about to begin, that is the age

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of grace, or we might say it, the age of the

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Spirit. And so in that sense, the day of Pentecost,

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was being fulfilled as well. That was the occasion.

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Now who are the people? For it says they were

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all together in one place. The they refers undoubtedly

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to the same group as we see in chapter 1, verse

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15. That is the 120 disciples of the Lord, including

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that small group of the 12 as they are now numbered.

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They were all together in one place, all 120

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of them. You say, what is the meaning of that?

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Well, it indicates to us that the blessings of

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God are not just for a few of His people, but

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for all of His people, for they were all together

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in one place. And I think that we see here as

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well the unity that was among those people, the

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unity that united their hearts as a core of men

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and women. followers of Jesus Christ. They were

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all together in one place. You say, where was

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the place? Well, there's a difference of opinion

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about that. The text could be read one of two

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ways. It could be that they were in the temple

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at this point. It does mention the house where

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they were sitting in verse 2, and the word house

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could be applied to the temple. But it seems

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to me most logical to think that they were in

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the upper room where they had been waiting these

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ten days for the Spirit of God to come. And that

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later they moved from that upper room to the

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temple area where they did their preaching. Now

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notice with me the phenomena on the birthday

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of the church. For it says suddenly some things

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happened. That word suddenly is peculiar to the

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book of Acts. It is used again in chapter 16

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and once again in chapter 28 as an adverb. What

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it means is that without any warning, unexpectedly,

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suddenly, this took place. Isn't it interesting

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how often God works that way? Gideon was out

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threshing. suddenly the angel of the Lord appeared

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to him and spoke to him. Mary was going about

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her routine in Nazareth, and suddenly the angel

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Gabriel appeared to her. The shepherds were watching

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over their flock by night, and suddenly the angel

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of the Lord appeared. And when he had finished

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his speech, suddenly there was a whole multitude

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of the heavenly hosts, the Scripture says. How

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often God works. unexpectedly without our anticipating

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it. That is the way that Jesus is going to come

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too. Suddenly He will appear in the heavens and

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with a shout will call forth His church, the

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bride of Christ, to be at His side. Suddenly.

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On this day of Pentecost, suddenly some things

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happened. There were three observable, audible

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miracles. The first one was a noise. It is a

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noise from heaven. And it says it was like a

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violent rushing wind. Literally, the Greek says,

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an echoing sound as of a violent wind being borne

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along. And so you get the idea of a hurricane

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or a tornado -like sound. The word refers to

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a loud reverberation. It is used by Luke in his

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gospel of the roar of the sea and its waves.

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It was that kind of a roar, that kind of a noise,

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like a violent wind being driven along. It does

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not say, though, that it was windy. There was

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no current, no movement in the air. Simply the

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noise of a hurricane. It's sort of like you sitting

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in your house during a Minnesota blizzard, and

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outside you hear this violent, rushing wind going

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by your house, but inside it's completely calm

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and still. They were surrounded, however, by

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that noise, and yet there was no movement in

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the air. And then it says there appeared fire,

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or something like fire. It was in the form of

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a tongue which rested upon each one of them.

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It was a fire distributing itself over the heads

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of all 120, apparently, of these disciples. It

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seems to picture here a single flame which is

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broken up. which may signify the unity and yet

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the individuality of all of these believers.

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The fire was emblematic or symbolic of the personal

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power which each was now receiving for an aggressive

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witness to bear light to the darkened minds of

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the unregenerate around them. And then the third

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miracle was that of tongues. It says they spoke

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in other tongues or languages. You say, is it

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true that it was languages which were earthly

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known languages or was this an ecstatic utterance

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of some kind? It seems to me that if you read

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this text for what it says, it is unmistakable

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that these were in fact known earthly languages.

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Several times the word tongues is used. And parallel

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with that, there is another key word. It is found

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in verse 6 and again in verse 8. It is translated

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in the version I have before me as language,

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but the literal word is dialect. They were amazed,

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those who heard them, because they heard each

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one in his own dialect, indicating that this

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was, in fact, a language. It was the language

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of the hearers, of the people who were gathered

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there for the day of Pentecost. They were able

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to hear these disciples speaking in their own

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languages because the Spirit of God gave those

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disciples, those unlearned Galileans, the ability

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to speak in a language they had never studied.

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Now there are some who say that, no, they spoke

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in an ecstatic way. utterance, that was no earthly

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language, and these people were gifted to hear

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in their own language. So the gift was in the

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hearing, not in the speaking. But I do notice

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it's called the gift of tongues and not the gift

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of ears, if you'll pardon me. It does talk here

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about the gift of tongues, their ability to speak

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in languages which they had not learned. in order

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that the gospel message might be disseminated

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to all of those Jews who were in the audience

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on that day of Pentecost. And I would remind

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you that on this feast of Pentecost, there were

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Jews from all over the Roman Empire. They had

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come together for this annual feast, and this

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was the big one. The population of Jerusalem

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on the day of Pentecost each year. would swell

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many times its normal size. There are some scholars

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who say that just in the temple area alone on

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the day of Pentecost, there could easily have

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been 200 ,000 people, 200 ,000 Jews from all

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over the Roman Empire. And it was to that vast

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multitude of people that these disciples, these

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120 of them, were gifted to be able to speak

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in those many different languages so that the

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gospel could be clearly presented to them. It

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talks about them speaking here in an utterance.

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The last part of verse 4, the term in my version

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is utterance. That word literally means to give

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a weighty speech like an oracle. It is not a

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word that is ever used of ecstatic, emotional

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kind of speaking, but it refers rather to the

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content of what is being said as being weighty,

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even as it were an oracle. It is a word that

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is used again of Peter in verse 14 when it says

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that taking his stand with the eleven, he raised

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his voice and declared to them. The same word

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is used there regarding Peter. It is used again

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in Acts 26 verse 25 when Paul defended himself

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before the king. These are the only times it's

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used in the New Testament. And so that word utterance,

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again in verse 4, indicates to us that what was

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being done here was a miracle of languages. Now

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you say, why were these phenomena present on

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the birthday of the church? Why did God cause

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this noise? the appearance of a fire -like substance

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over each of the disciples, and the gift of languages.

00:19:25.740 --> 00:19:30.680
God caused these phenomena to take place to signal

00:19:30.680 --> 00:19:34.180
the fulfillment of His promise of the coming

00:19:34.180 --> 00:19:37.420
of the Holy Spirit. They were waiting in Jerusalem

00:19:37.420 --> 00:19:41.240
for the promise of the Father to be fulfilled.

00:19:41.799 --> 00:19:46.779
Acts 1 and verse 4. And this is the fulfillment

00:19:46.779 --> 00:19:51.400
of it. You will notice that in the context of

00:19:51.400 --> 00:19:55.259
Acts chapter 2, however, the term baptism with

00:19:55.259 --> 00:19:58.779
the Holy Spirit is not used. That is interesting

00:19:58.779 --> 00:20:02.740
to me. It's worthy of note. And yet this was

00:20:02.740 --> 00:20:08.660
the initial baptism with the Holy Spirit. Turn

00:20:08.660 --> 00:20:11.660
with me to chapter 11, rather, in the book of

00:20:11.660 --> 00:20:16.640
Acts. Look at verse 15. And here we have an accounting

00:20:16.640 --> 00:20:23.279
of Peter regarding that day of Pentecost as he

00:20:23.279 --> 00:20:26.220
relates it to what happened at the house of Cornelius,

00:20:26.240 --> 00:20:30.960
a Gentile who was saved. Now in verse 15 he says,

00:20:31.079 --> 00:20:34.599
As I began to speak, that is, on that day, the

00:20:34.599 --> 00:20:38.640
Holy Spirit fell upon them, that is, to Cornelius

00:20:38.640 --> 00:20:43.299
and his household, just as he did upon us at

00:20:43.299 --> 00:20:45.680
the beginning. that is, on the day of Pentecost.

00:20:45.940 --> 00:20:48.759
And so in verse 15, he describes it as the Holy

00:20:48.759 --> 00:20:55.240
Spirit falling upon them. Verse 16, And I remembered

00:20:55.240 --> 00:20:57.980
the word of the Lord, how he used to say, John

00:20:57.980 --> 00:21:01.759
baptized with water, but you shall be baptized

00:21:01.759 --> 00:21:05.819
with the Holy Spirit. And so Peter says that

00:21:05.819 --> 00:21:09.660
the Holy Spirit falling upon them was the baptism

00:21:09.660 --> 00:21:13.039
of the Holy Spirit, which Jesus had promised.

00:21:13.829 --> 00:21:17.089
And then in verse 17 he says, if God therefore

00:21:17.089 --> 00:21:22.089
gave to them the same gift as he gave to us also

00:21:22.089 --> 00:21:25.210
after believing in the Lord Jesus Christ, who

00:21:25.210 --> 00:21:27.730
was I that I could stand in God's way? And so

00:21:27.730 --> 00:21:32.250
in verse 17 he calls this the gift of God, the

00:21:32.250 --> 00:21:37.089
promised gift of the Father. And so in Acts chapter

00:21:37.089 --> 00:21:39.710
2 we have the fulfillment of what Jesus called

00:21:39.710 --> 00:21:44.130
the baptism with the Holy Spirit. The Holy Spirit

00:21:44.130 --> 00:21:49.230
fell upon them. The gift of the Father, what

00:21:49.230 --> 00:21:52.930
He had promised to send, was given on that day.

00:21:53.849 --> 00:21:57.369
Well, you say, what is the baptism with the Holy

00:21:57.369 --> 00:22:02.049
Spirit? What does that mean? The baptism with

00:22:02.049 --> 00:22:07.089
the Holy Spirit was the act of God whereby He

00:22:07.089 --> 00:22:12.250
consolidated all true believers into one body.

00:22:13.519 --> 00:22:19.500
in Jesus Christ, and identified them with their

00:22:19.500 --> 00:22:26.980
Lord, the head of their body. The baptism with

00:22:26.980 --> 00:22:29.960
the Holy Spirit, I repeat, is the act of God

00:22:29.960 --> 00:22:34.359
whereby He united or consolidated all believers

00:22:34.359 --> 00:22:40.140
into one spiritual body and united that body

00:22:40.140 --> 00:22:46.259
to Jesus Christ. its head. You and I today are

00:22:46.259 --> 00:22:49.079
baptized with the Holy Spirit at the moment that

00:22:49.079 --> 00:22:52.420
we are saved. For at that moment we are placed

00:22:52.420 --> 00:22:56.140
into the body of Christ and identified with Jesus

00:22:56.140 --> 00:22:59.940
Christ in His death, burial, and resurrection.

00:23:00.640 --> 00:23:03.579
And that is why when the Apostle Paul writes

00:23:03.579 --> 00:23:06.539
to the Corinthians, 1 Corinthians chapter 12,

00:23:06.680 --> 00:23:11.890
verse 13, he says, For by one Spirit Were you

00:23:11.890 --> 00:23:17.390
all baptized into one body? He does not command

00:23:17.390 --> 00:23:20.369
them to seek it as some kind of a later experience,

00:23:20.869 --> 00:23:24.950
but he says to those people, you were all baptized,

00:23:25.170 --> 00:23:27.369
and the tense of the verb there means at one

00:23:27.369 --> 00:23:30.829
point in time, it was done, it's over with. You

00:23:30.829 --> 00:23:34.609
were all baptized into one body by one Spirit.

00:23:34.789 --> 00:23:41.039
That is the baptism with the Spirit. The miraculous

00:23:41.039 --> 00:23:46.079
signs which marked this occasion indicated that

00:23:46.079 --> 00:23:49.940
something new was happening. Do you remember

00:23:49.940 --> 00:23:54.740
what happened when the law was given on Mount

00:23:54.740 --> 00:23:59.359
Sinai? Do you remember the display of miracles

00:23:59.359 --> 00:24:05.039
which God caused as the law was given to impress

00:24:05.039 --> 00:24:12.160
upon His people His power, His holiness? He caused

00:24:12.160 --> 00:24:15.240
that mountain to smoke as though it were a volcano.

00:24:16.440 --> 00:24:20.640
And there was fire, and there was the sound of

00:24:20.640 --> 00:24:24.799
trumpets, and there was thunder. And the people

00:24:24.799 --> 00:24:27.240
of Israel down in the plain below the mountain

00:24:27.240 --> 00:24:30.680
shrank back from the mountain in terror of it.

00:24:32.180 --> 00:24:35.000
You see, when God was beginning something new

00:24:35.000 --> 00:24:40.339
there on Mount Sinai, He indicated it by miraculous...

00:24:42.329 --> 00:24:45.509
And that's what he's doing here. Something new

00:24:45.509 --> 00:24:49.750
is beginning. It's the birthday of the church.

00:24:50.349 --> 00:24:53.250
And therefore he causes all of these phenomena

00:24:53.250 --> 00:24:57.289
to take place to indicate that here is something

00:24:57.289 --> 00:25:03.450
brand new in the world. A new body, a new group

00:25:03.450 --> 00:25:07.529
that God is dealing with. A new age is beginning.

00:25:08.519 --> 00:25:12.920
The age of law is over. The age of the Spirit,

00:25:13.140 --> 00:25:16.700
the age of grace is beginning. Israel, because

00:25:16.700 --> 00:25:21.140
of unbelief, has been set aside. God now is bringing

00:25:21.140 --> 00:25:25.660
together a new body of people, the church of

00:25:25.660 --> 00:25:29.740
Jesus Christ. And he signals all of this by the

00:25:29.740 --> 00:25:32.640
phenomena that we see before us in Acts chapter

00:25:32.640 --> 00:25:37.140
2. He wanted them, and he wants us to realize,

00:25:39.079 --> 00:25:44.640
the epical nature of this event, that a new dispensation

00:25:44.640 --> 00:25:48.380
is taking place. And may I say to you that when

00:25:48.380 --> 00:25:52.000
this age is over, God is likewise going to cause

00:25:52.000 --> 00:25:58.140
miraculous phenomena. This age will close with

00:25:58.140 --> 00:26:01.579
some of the most astounding events that have

00:26:01.579 --> 00:26:04.839
ever happened in the history of the world. Indeed,

00:26:04.920 --> 00:26:07.859
Jesus indicates to us it will be a day unlike

00:26:07.859 --> 00:26:10.819
has ever been before or will ever come again,

00:26:11.039 --> 00:26:18.019
as this age is brought to a close. Now I want

00:26:18.019 --> 00:26:20.380
you to notice that although the term baptized

00:26:20.380 --> 00:26:23.400
with the Spirit is not used, there is a term

00:26:23.400 --> 00:26:27.960
in verse 4 similar but distinct. It says they

00:26:27.960 --> 00:26:33.440
were all filled with the Holy Spirit. What does

00:26:33.440 --> 00:26:37.640
it mean to be filled with the Holy Spirit? We've

00:26:37.640 --> 00:26:40.740
talked about that before. It is not some kind

00:26:40.740 --> 00:26:43.920
of a hidden word. It simply means to be filled

00:26:43.920 --> 00:26:48.480
or empowered or controlled or dominated by the

00:26:48.480 --> 00:26:52.440
Holy Spirit. Filled pictures the sail of a boat

00:26:52.440 --> 00:26:57.720
that is filled with the wind, the result of it

00:26:57.720 --> 00:27:00.440
being that the ship, the boat, is carried along.

00:27:01.019 --> 00:27:05.380
and moved, empowered. And so when these believers

00:27:05.380 --> 00:27:08.339
were filled with the Holy Spirit, it simply means

00:27:08.339 --> 00:27:12.119
that the Spirit of God empowered them. He enabled

00:27:12.119 --> 00:27:15.480
them. He was the one who caused them to be able

00:27:15.480 --> 00:27:21.160
to speak in these languages. Because of his filling,

00:27:21.279 --> 00:27:26.079
the weak became strong. The timid became bold.

00:27:26.279 --> 00:27:32.359
The carnal became spiritual. because of the filling

00:27:32.359 --> 00:27:37.299
of the Holy Spirit. There is not a greater need

00:27:37.299 --> 00:27:41.559
among God's people today than to know this filling

00:27:41.559 --> 00:27:46.140
of the Holy Spirit. If we are God's people in

00:27:46.140 --> 00:27:48.900
truth, we know already the baptism with the Holy

00:27:48.900 --> 00:27:52.000
Spirit, for that happened when we were saved.

00:27:52.720 --> 00:27:56.900
But we need afresh every day and every hour the

00:27:56.900 --> 00:27:59.539
filling of the Holy Spirit. You will find again

00:27:59.539 --> 00:28:02.180
and again through the book of Acts that they

00:28:02.180 --> 00:28:06.420
were filled. They were filled. Again, they were

00:28:06.420 --> 00:28:10.039
filled. And once more, they were filled with

00:28:10.039 --> 00:28:14.819
the Holy Spirit. Now, what is the reaction to

00:28:14.819 --> 00:28:17.799
all the phenomena, to all that is taking place

00:28:17.799 --> 00:28:21.539
on the birthday of the church? Well, it talks

00:28:21.539 --> 00:28:24.359
in verse 5 about the Jews who were living in

00:28:24.359 --> 00:28:27.500
Jerusalem, devout men from every nation under

00:28:27.500 --> 00:28:29.369
heaven. We've mentioned why they were there.

00:28:30.930 --> 00:28:35.829
And when this sound occurred, in verse 6, the

00:28:35.829 --> 00:28:39.970
multitude came together. How many? Who knows?

00:28:40.950 --> 00:28:43.670
Undoubtedly, there were tens of thousands of

00:28:43.670 --> 00:28:47.549
them. Now, you say, what is the sound that they

00:28:47.549 --> 00:28:50.190
heard? Well, the word that is used here for sound

00:28:50.190 --> 00:28:53.970
is different than the word in verse 2 where it

00:28:53.970 --> 00:28:57.230
describes the noise from heaven. Now they may

00:28:57.230 --> 00:29:01.750
have heard that roar, but then they may not have.

00:29:02.390 --> 00:29:06.650
The word sound in verse 6 refers undoubtedly

00:29:06.650 --> 00:29:11.869
to the speaking in tongues, in languages, by

00:29:11.869 --> 00:29:18.430
these disciples. They heard that, and it piqued

00:29:18.430 --> 00:29:20.690
their interest. They wanted to know what this

00:29:20.690 --> 00:29:25.190
was all about. Notice their reaction. Verse 6.

00:29:26.319 --> 00:29:29.420
They were bewildered. So there was bewilderment.

00:29:29.539 --> 00:29:34.579
The word means confusion. The root verb here

00:29:34.579 --> 00:29:38.380
means to pour together. And you get the idea

00:29:38.380 --> 00:29:40.160
that as they tried to put all of these things

00:29:40.160 --> 00:29:42.079
together, they were mixed up. They could not

00:29:42.079 --> 00:29:46.440
quite figure out what was taking place. It goes

00:29:46.440 --> 00:29:51.140
on to say in verse 7 that they were amazed. So

00:29:51.140 --> 00:29:53.599
not only was there bewilderment, there was amazement.

00:29:54.199 --> 00:29:56.579
Again, in verse 12, the same word is used. They

00:29:56.579 --> 00:30:00.900
continued in amazement. The word means they were

00:30:00.900 --> 00:30:04.940
distraught. If you were to put this in the vernacular

00:30:04.940 --> 00:30:07.980
today, it would mean it blew their minds what

00:30:07.980 --> 00:30:11.180
was taking place. They had never seen anything

00:30:11.180 --> 00:30:13.819
like this before, and they did not know how to

00:30:13.819 --> 00:30:18.559
relate to what was happening. In verse 7, it

00:30:18.559 --> 00:30:21.380
says they marveled, and so they wondered at it.

00:30:22.160 --> 00:30:24.319
And the tense of the verb means that over and

00:30:24.319 --> 00:30:26.180
over again they tried to run this through their

00:30:26.180 --> 00:30:29.299
minds. They could not get over this. They marveled.

00:30:30.019 --> 00:30:32.420
In verse 12 it goes on to say that they were

00:30:32.420 --> 00:30:36.140
in great perplexity. They were at a loss to be

00:30:36.140 --> 00:30:38.559
able to explain this. So you get the idea, don't

00:30:38.559 --> 00:30:42.880
you? In their reaction they were confused. They

00:30:42.880 --> 00:30:46.400
were amazed. They marveled at it, trying to put

00:30:46.400 --> 00:30:49.039
it all together, but it just didn't congeal for

00:30:49.039 --> 00:30:51.380
them. They didn't know how to interpret this.

00:30:54.410 --> 00:30:58.190
And so what did some of them do at least? Well,

00:30:58.309 --> 00:31:00.910
while some continued to ask what it meant, there

00:31:00.910 --> 00:31:04.029
were others who mocked and saying, these people

00:31:04.029 --> 00:31:08.250
are drunk. That's what the problem is. They've

00:31:08.250 --> 00:31:14.630
just had too much sweet wine. When the world

00:31:14.630 --> 00:31:18.789
does not understand something, for that matter,

00:31:18.869 --> 00:31:22.089
when some Christians don't understand something,

00:31:24.330 --> 00:31:27.950
intellectually, they tend to criticize and to

00:31:27.950 --> 00:31:31.950
mock. And that's what happened here. These Jews

00:31:31.950 --> 00:31:34.890
could not put it together. They could not understand

00:31:34.890 --> 00:31:38.130
it intellectually. They did not relate to it,

00:31:38.170 --> 00:31:39.930
and therefore there were some of them at least

00:31:39.930 --> 00:31:43.289
who mocked and criticized and ridiculed what

00:31:43.289 --> 00:31:47.309
was taking place. Both by word and by gesture,

00:31:47.529 --> 00:31:53.019
so the verb indicates, they jeered. The apostles

00:31:53.019 --> 00:31:56.259
and the other disciples who were speaking in

00:31:56.259 --> 00:32:00.319
tongues. A less intensive word but the same basic

00:32:00.319 --> 00:32:04.019
verb is used in Acts chapter 17 when Paul spoke

00:32:04.019 --> 00:32:11.180
on the hill, Mars Hill in Athens. It says that

00:32:11.180 --> 00:32:13.279
on that occasion there were some who mocked him.

00:32:13.500 --> 00:32:17.279
Same idea. On the day of Pentecost, on the birthday

00:32:17.279 --> 00:32:20.000
of the church, there were those... who ridicule

00:32:20.000 --> 00:32:23.079
because they could not understand. There are

00:32:23.079 --> 00:32:26.059
those today who do the same, don't they? Now,

00:32:26.140 --> 00:32:28.559
what are some of the observations that we can

00:32:28.559 --> 00:32:31.700
make in relation to our text? How can we apply

00:32:31.700 --> 00:32:37.819
this to our lives? Number one, Pentecost had

00:32:37.819 --> 00:32:45.740
a remarkable impact upon the world. Listen, as

00:32:45.740 --> 00:32:49.230
important as the giving of the law, on Mount

00:32:49.230 --> 00:32:57.589
Sinai, so is Pentecost. Just as important. Listen

00:32:57.589 --> 00:33:02.650
to this. As important as the sacrifice of the

00:33:02.650 --> 00:33:06.869
Lord Jesus Christ on the hill of Calvary, so

00:33:06.869 --> 00:33:11.569
is Pentecost. I did not say more important, but

00:33:11.569 --> 00:33:16.369
I said just as significant as that event, so

00:33:16.369 --> 00:33:21.490
is this event. in Acts chapter 2, the birth of

00:33:21.490 --> 00:33:26.930
the church of Jesus Christ. We're going to celebrate

00:33:26.930 --> 00:33:29.970
Christmas in a few weeks, and a few months after

00:33:29.970 --> 00:33:32.690
that we'll be celebrating the resurrection on

00:33:32.690 --> 00:33:35.789
Easter Sunday. But we don't usually celebrate

00:33:35.789 --> 00:33:40.609
Pentecost Sunday, do we? There are some liturgical

00:33:40.609 --> 00:33:45.490
churches which do, but we do not. Why is that?

00:33:46.640 --> 00:33:49.759
I think because we fail to understand how important

00:33:49.759 --> 00:33:55.920
this day is. This is one of the most remarkable

00:33:55.920 --> 00:34:01.079
events in the history of the world. When God

00:34:01.079 --> 00:34:05.920
came in the person of His Spirit and indwelt

00:34:05.920 --> 00:34:12.960
mankind permanently. In the Old Testament, He

00:34:12.960 --> 00:34:15.659
would come upon... believers for a limited period

00:34:15.659 --> 00:34:19.300
of time for a specific purpose. But now He comes

00:34:19.300 --> 00:34:22.880
into the world to indwell believers permanently

00:34:22.880 --> 00:34:28.880
and to seal them into the body of His Son. What

00:34:28.880 --> 00:34:30.960
are the results of this day? Well, just briefly,

00:34:31.119 --> 00:34:35.519
the results to believers are three. Number one,

00:34:35.579 --> 00:34:38.300
union with Jesus Christ. We've talked about that.

00:34:39.119 --> 00:34:44.190
Now we share the same life. We have the same

00:34:44.190 --> 00:34:46.789
power of His resurrection dwelling within us.

00:34:47.510 --> 00:34:51.789
We are now members of His body, of His flesh,

00:34:51.809 --> 00:34:54.610
of His bones. We are His eyes. We are His hands.

00:34:54.869 --> 00:34:59.230
We are His feet in the world. We are united to

00:34:59.230 --> 00:35:03.289
Jesus Christ as one with Him. That is one result

00:35:03.289 --> 00:35:09.409
of Pentecost to believers. Number two, not only

00:35:09.409 --> 00:35:14.750
union, but illumination. Now we have illumination

00:35:14.750 --> 00:35:19.530
or understanding of the Word of God. I like what

00:35:19.530 --> 00:35:22.869
G. Campbell Morgan said regarding the day of

00:35:22.869 --> 00:35:27.650
Pentecost. In half an hour after Pentecost, they,

00:35:27.809 --> 00:35:31.710
the disciples, knew more about Jesus Christ than

00:35:31.710 --> 00:35:38.809
they had ever known before. Why? But Jesus said,

00:35:38.889 --> 00:35:41.130
when He, the Spirit, has come, He will guide

00:35:41.130 --> 00:35:45.010
you into all truth. He will teach you. And today

00:35:45.010 --> 00:35:48.050
you and I have the Spirit of God as our teacher

00:35:48.050 --> 00:35:53.809
to illumine our hearts. Number three, the result

00:35:53.809 --> 00:35:58.389
of Pentecost for believers is power. Do you see

00:35:58.389 --> 00:36:02.969
the change in these men and women between chapter

00:36:02.969 --> 00:36:07.369
1 and chapter 2? Do you see what happens to them?

00:36:08.690 --> 00:36:12.849
A group of people rather withdrawn, retiring,

00:36:13.309 --> 00:36:17.269
waiting, anticipating, suddenly aggressively

00:36:17.269 --> 00:36:21.110
and boldly go out to confront their world for

00:36:21.110 --> 00:36:24.769
Jesus Christ. This is none other than what Jesus

00:36:24.769 --> 00:36:27.389
promised in Acts 1 .8, but you shall receive

00:36:27.389 --> 00:36:31.110
power. After that, the Holy Spirit has come upon

00:36:31.110 --> 00:36:35.409
you. You and I take that power for granted today,

00:36:35.510 --> 00:36:38.650
I think, too often, and thus we don't utilize

00:36:38.650 --> 00:36:42.070
it or appropriate it. But the same power that

00:36:42.070 --> 00:36:44.929
they knew in Acts 2, which came upon them at

00:36:44.929 --> 00:36:50.050
that moment, now indwells each of us. All that

00:36:50.050 --> 00:36:54.449
it needs is to be released through our lives.

00:36:56.789 --> 00:36:59.110
What is the result of Pentecost to the world?

00:37:01.610 --> 00:37:03.170
A couple of things I want to mention. Number

00:37:03.170 --> 00:37:07.429
one, conviction. Jesus said that the Spirit of

00:37:07.429 --> 00:37:10.110
God would come and bring conviction to the world.

00:37:10.210 --> 00:37:13.489
John chapter 16, verses 8 through 11. What did

00:37:13.489 --> 00:37:15.309
He mean by that? Weren't people convicted before?

00:37:15.449 --> 00:37:21.090
Of course. But now in this age, there is a new

00:37:21.090 --> 00:37:27.269
quality, a new weight of conviction upon the

00:37:27.269 --> 00:37:31.119
world. As the Spirit of God does His work, as

00:37:31.119 --> 00:37:34.119
He never has before in the history of mankind.

00:37:36.300 --> 00:37:40.099
And secondly, as a result of Pentecost, He is

00:37:40.099 --> 00:37:47.260
in the world today restraining lawlessness. It

00:37:47.260 --> 00:37:50.179
may well be, and I have no Scripture proof of

00:37:50.179 --> 00:37:54.300
this, it may well be that after the death and

00:37:54.300 --> 00:37:58.900
resurrection of Jesus Christ, Satan began immediately

00:37:58.900 --> 00:38:04.150
to put together the whole antichrist system and

00:38:04.150 --> 00:38:07.309
to bring about as quickly as he could the person

00:38:07.309 --> 00:38:11.750
of antichrist to counteract what jesus christ

00:38:11.750 --> 00:38:17.150
the true christ had accomplished i say it may

00:38:17.150 --> 00:38:19.489
be that immediately he intended to bring all

00:38:19.489 --> 00:38:22.309
of that to pass there is some indication of that

00:38:22.309 --> 00:38:26.250
in the word of god but the spirit of god came

00:38:26.250 --> 00:38:30.219
and today is hindering and restraining Satan,

00:38:30.340 --> 00:38:33.920
in his efforts to congeal and bring together

00:38:33.920 --> 00:38:37.940
lawlessness. Now we believe that at the rapture

00:38:37.940 --> 00:38:40.599
of the church, he's going to be taken out in

00:38:40.599 --> 00:38:44.360
that ministry, so that he will no longer restrain

00:38:44.360 --> 00:38:47.119
as he does now, and the result of that will be

00:38:47.119 --> 00:38:50.320
Satan will very quickly bring together his system,

00:38:50.460 --> 00:38:55.360
his anti -Christ system of lawlessness. But now

00:38:55.360 --> 00:38:58.019
the Spirit of God is hindering and frustrating.

00:38:59.760 --> 00:39:02.699
and restraining Satan from doing all of that

00:39:02.699 --> 00:39:07.519
in the world. And then the result of Pentecost

00:39:07.519 --> 00:39:13.579
for Jesus. What is that? Number one, the administration

00:39:13.579 --> 00:39:17.019
of the redemption which he purchased at the cross.

00:39:17.860 --> 00:39:21.380
It is being carried out as the Spirit of God

00:39:21.380 --> 00:39:24.579
works in the hearts of men and women around the

00:39:24.579 --> 00:39:27.880
world as the gospel is preached. and convicts

00:39:27.880 --> 00:39:30.400
them of their sinfulness and draws them to faith

00:39:30.400 --> 00:39:35.420
in Jesus Christ. Jesus died and shed His blood

00:39:35.420 --> 00:39:39.300
for the church, and now the Spirit of God is

00:39:39.300 --> 00:39:42.480
applying that gospel message, and people are

00:39:42.480 --> 00:39:45.139
being drawn out and wooed by the Spirit of God.

00:39:45.199 --> 00:39:47.820
He is calling them from the corners of the earth

00:39:47.820 --> 00:39:52.659
to believe on Jesus Christ, to be saved, to be

00:39:52.659 --> 00:39:59.469
made a part of this body in this age. The bride

00:39:59.469 --> 00:40:02.989
of Jesus Christ is being prepared right now as

00:40:02.989 --> 00:40:05.090
a result of the Spirit of God being in the world.

00:40:05.690 --> 00:40:09.670
And secondly, as a result of Pentecost, the life

00:40:09.670 --> 00:40:13.989
of Jesus is being multiplied through His people.

00:40:15.349 --> 00:40:18.730
Realize this, that before, when He was on the

00:40:18.730 --> 00:40:22.590
earth, He was limited to one place at a time.

00:40:23.250 --> 00:40:26.130
Either He was in Galilee or He was in Jerusalem.

00:40:26.920 --> 00:40:30.039
or he was on the far side of the Sea of Galilee,

00:40:30.139 --> 00:40:33.239
or he was in Samaria, but he was in one place

00:40:33.239 --> 00:40:37.139
at a time because he limited himself in his incarnation

00:40:37.139 --> 00:40:42.639
to a human body and to our humanity. But now

00:40:42.639 --> 00:40:48.300
he is glorified, exalted, adored in heaven, and

00:40:48.300 --> 00:40:52.199
he has sent the Holy Spirit who indwells us and

00:40:52.199 --> 00:40:56.489
multiplies his life. So that everywhere you are,

00:40:56.650 --> 00:41:02.429
Jesus is. So that now he is in many places at

00:41:02.429 --> 00:41:06.130
one time. So what did Pentecost mean to Jesus?

00:41:06.329 --> 00:41:10.170
But the multiplication of himself through his

00:41:10.170 --> 00:41:13.730
body, throughout this age, throughout the whole

00:41:13.730 --> 00:41:17.929
world. So that in that office or that factory

00:41:17.929 --> 00:41:21.929
or in your home or in that school room, Jesus

00:41:21.929 --> 00:41:27.239
Christ is there. as you are there, as united

00:41:27.239 --> 00:41:31.380
to Him. It's a marvelous thing. Wonderful truth.

00:41:32.000 --> 00:41:40.039
A sobering truth. A second observation, briefly.

00:41:41.320 --> 00:41:46.099
God's work in the world, as on the day of Pentecost,

00:41:46.320 --> 00:41:52.510
can neither be ignored nor repeated. We cannot

00:41:52.510 --> 00:41:55.869
ignore what took place on this day. We rejoice

00:41:55.869 --> 00:41:59.309
in it, in fact. But just as we cannot ignore

00:41:59.309 --> 00:42:04.929
it, we cannot repeat it. We cannot pray for another

00:42:04.929 --> 00:42:10.550
Pentecost in the church any more than we can

00:42:10.550 --> 00:42:12.869
pray that there would be another Calvary when

00:42:12.869 --> 00:42:17.250
Jesus would die on the cross. For that is a once

00:42:17.250 --> 00:42:21.050
-for -all occasion. He died, and that was it.

00:42:22.069 --> 00:42:24.769
And so is Pentecost and the coming of the Spirit

00:42:24.769 --> 00:42:28.929
of God. He came once, and that's all he needed

00:42:28.929 --> 00:42:31.510
to come. And he is in the world today.
