WEBVTT

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The Lord Jesus Christ is the Savior of the world,

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but in that very special and particular sense,

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those who believe on him. Thank God that we have

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a gospel to proclaim to men, to tell them that

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their sins have been dealt with at the cross,

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and their need only is to repent of their sinfulness

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and trust in the Lord Jesus Christ, who paid

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the price for their sins. We are studying together

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in the book of Acts. I invite your attention

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to Acts chapter 1, beginning with verse 4. The

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book of Acts is a book of history. It is a book

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of continuity, because it continues to tell us

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about Jesus' work, His teaching, and the establishment

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of His invisible kingdom in the world. And it

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is a book of transition that bridges... The content

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of the Gospels telling about the life of the

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Lord Jesus Christ with the epistles which tell

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about the churches. The book of Acts tells us

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how those churches came to be established. Acts

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chapter 1 verses 1 through 11 is really more

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or less a summary of the conclusion of the Gospel

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of Luke. Let me show you what I mean. We'll begin

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reading in Acts 1 verse 4. And gathering them

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together, he commanded them not to leave Jerusalem,

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but to wait for what the Father had promised,

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which, he said, you heard of from me. For John

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baptized with water, but you shall be baptized

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with the Holy Spirit not many days from now.

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So when they had come together, they were asking

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him, saying, Lord, is it at this time you are

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restoring the kingdom to Israel? He said to them,

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It is not for you to know the times or epochs

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which the Father has fixed by his own authority,

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but you shall receive power when the Holy Spirit

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has come upon you. And you shall be my witnesses,

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both in Jerusalem and in all Judea and Samaria,

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and even to the remotest part of the earth. And

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after he had said these things, he was lifted

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up while they were looking on, and a cloud received

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him out of their sight. And as they were gazing

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intently into the sky while he was departing,

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behold, two men in white clothing stood beside

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them. And they also said, Men of Galilee, why

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do you stand looking into the sky? This same

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Jesus who has been taken up from you into heaven

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will come in just the same way as you have watched

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him go into heaven. Now turn with me to the Gospel

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of Luke, chapter 24. And let's read how Luke

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records the same events, but in slightly different

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language. Beginning with verse 44 of Luke 24.

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Now he said to them, These are my words which

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I spoke to you while I was still with you, that

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all things which are written about me in the

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law of Moses and the prophets and the Psalms

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must be fulfilled. Then he opened their minds

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to understand the scriptures, and he said to

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them, Thus it is written that the Christ should

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suffer and rise again from the dead the third

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day, and that repentance for forgiveness of sins

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should be proclaimed in his name to all the nations

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beginning from Jerusalem. You are witnesses of

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these things. And behold, I am sending forth

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the promise of my Father upon you. But you are

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to stay in the city until you are clothed with

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power from on high. And he led them out as far

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as Bethany, and he lifted up his hands and blessed

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them. And it came about that while he was blessing

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them, he was parted from them, and they returned

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to Jerusalem with great joy and were continually

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in the temple praising God. And so we see that

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there is very naturally an overlap between how

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Luke concludes the gospel that he wrote and how

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he begins this book of history regarding the

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early church. In the book of Acts, he elaborates

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in a simple way upon that same occasion. Now,

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as we come to our text in Acts 1, verse 4, you

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will notice that there is a particular occasion

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in view. It seems to be a retreat. a time when

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Jesus stayed with, perhaps even ate with, his

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apostles after he had been raised from the dead.

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Gathering them together, he commanded them not

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to leave Jerusalem, says the text. One impression

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that you get from the book of Acts is that Jesus

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Christ is in the business of changing. people's

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lives. He changed fishermen to become preachers.

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Religious followers of Judaism became the joyous

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possessors of the Spirit of God. One who was

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lame and crippled was able to walk, leap, and

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praise God. In the book of Acts, we read that

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one of the fierce opponents of the truth was

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changed to become a loyal and outspoken proclaimer

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of it. Jesus Christ in the book of Acts was in

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the business of changing people, and he is still

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in the same business today. Jesus Christ changes

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the life of anyone who follows him and believes

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the promises of the word of God. Jesus Christ

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will change your life today. in a significant

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way, if you will allow Him. The text that we

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have read records three promises. A promise from

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the Father, a promise from the Son, and a promise

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from the angels. Appropriating and living in

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the light of these promises will change your

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life. The first promise is the promise of the

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baptism, with the Holy Spirit. The second promise,

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the promise of power. The third one, the promise

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of Christ's return. In the first promise, that

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of the baptism with the Holy Spirit, we learn

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about our new identity in Jesus Christ. In the

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promise of power, we learn that we can be empowered

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for the witness that we are to give in this world.

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And in the promise of His return, We find motivation

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to right living. Let's consider those three promises

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this morning before we go on our way. Promise

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number one, the promise of the baptism with the

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Holy Spirit. The promise that Jesus refers to

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had been made by the Father and was delivered

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by the Son himself. Jesus speaks about what the

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Father had promised. and then speaks about their

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being baptized with the Holy Spirit not many

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days from that point. Actually, it turned out

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to be ten days. What is this baptism with the

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Holy Spirit that was promised those disciples?

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Will you turn again to the Gospel of Luke, to

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the third chapter, and notice the earliest word

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about it. Luke chapter 3. Verse 16. And here

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we have a comment recorded from John the Baptist.

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John answered and said to them all, As for me,

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I baptize you with water. But one is coming who

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is mightier than I, and I am not fit to untie

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the thong of his sandals. And, of course, he

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is speaking about the Messiah. He goes on to

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say, he will baptize you with the Holy Spirit

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and fire. And so here is a word regarding the

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baptism with the Holy Spirit. And John says,

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the Messiah will take care of this. I baptize

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you with water, but he who is mightier than I

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will baptize you with the Holy Spirit. Now the

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Lord Jesus makes a comment that plugs in here

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as well in the 11th chapter of Luke when he instructs

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regarding prayer. On one occasion he was praying,

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the disciples said to him, Lord, teach us to

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pray. And in the 11th chapter of Luke, we find

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his response to them. At the end of that paragraph,

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the first paragraph in verse 13, Jesus says,

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If you then, being evil, know how to give good

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gifts to your children, how much more shall your

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heavenly Father give the Holy Spirit to those

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who ask him? Now, to the Jewish mind, there could

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have been no greater request. In fact, it was

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even at the point of presumption. It was audacious

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to dare to ask such a thing as this. And yet

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Jesus said, you as fathers know how to give good

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gifts to your children. Don't you think that

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your heavenly father would even give the Holy

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Spirit to those who would ask him? Luke does

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not record the words of the Lord Jesus in the

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upper room, but John does. Turn to the Gospel

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of John, and we see some more words regarding

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the coming of the Holy Spirit. Verse 24 of John

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chapter 14. Excuse me, verse 26. John 14. But

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the Helper, or the Comforter, the Holy Spirit,

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whom the Father will send in my name, He will

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teach you all things and bring to your remembrance

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all that I said to you. And again, several other

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times in the context of John chapters 14, 15,

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and 16, he speaks about the Comforter, the Holy

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Spirit, who would come to them. All of those

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refer to the same event that Jesus is recorded

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having spoken about in Acts chapter 1, the baptism

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with the Holy Spirit. The language may be a little

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different, but the same event is in view. Now

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let's consider that language of Acts chapter

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1. We see that this is not the first time that

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this event is mentioned in the Scriptures. But

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let's focus now on the language of Acts 1, where

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Jesus speaks about the baptism with the Holy

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Spirit. The preposition that is found there in

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verse 5, translated in the NASV as with the Holy

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Spirit, is a Greek preposition that can be translated

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several ways. The construction of the sentence

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here, however, tells us that it is to be taken

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in what is called the instrumental case. What

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does that mean? It means that it is the Holy

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Spirit. who is the instrument or the means by

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whom the baptism will take place. It speaks about

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the baptism, we might say, by the Holy Spirit.

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It is the baptism which the Holy Spirit will

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accomplish. That is the meaning of the phrase.

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Now what is this baptism? Well, the word baptize,

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as you may know, literally means to dip. or to

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immerse. And of course, in a literal sense, that's

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exactly what we do when someone is baptized in

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water. They are dipped or immersed into that

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liquid. But figuratively, baptize has a little

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bit of a different connotation. It means to unite

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or to identify with. To unite or to identify

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with. Obviously, Jesus is not talking here about

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literal baptism in water. He is talking about

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something that is figurative, the baptism by

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or with the Holy Spirit. So he is using the word

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baptize in that sense, in the sense of uniting,

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in the sense of identifying. And so what it means

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is that the Holy Spirit would be the means by

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which they, these disciples, would be identified

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together with Jesus Christ. Or he is the means

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by which they would be united together with Jesus

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Christ. Now there are two important things I'm

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saying there. United together and with Jesus

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Christ. Something brand new was going to take

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place with this experience. They, as a group,

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would become a body, an entity in the sight of

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God. They would be united or identified together.

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We see this in 1 Corinthians 12, verse 13, where

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it says, For by one Spirit we were all baptized.

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into one body. The reference is to the same thing,

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the baptism by the Holy Spirit. The Holy Spirit

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identified us as one body, and today we are one

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body, those of us who are saved. That is accomplished

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by the Holy Spirit's baptism. But not only are

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we identified or united together as a body, we

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as a body then are united or identified with

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Jesus Christ in His death, burial, and resurrection.

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I'm referring especially to the context of Romans

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chapter 6, where it says in verse 3, Do you not

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know that all of us who have been baptized into

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Christ Jesus have been baptized into his death.

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Is he talking here about literal baptism? No.

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He is talking about a real event, but he's talking

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about baptism figuratively again. And he's saying,

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don't you know that as many of us as have been

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identified or united with Jesus Christ have been

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identified or united with him in his death? And

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verse 4 goes on to speak about the same being

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true regarding the burial. and the resurrection

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of the Lord Jesus Christ. Now please understand

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that that, in a biblical sense, is the baptism

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with the Holy Spirit. You may hear people use

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that phrase and define it differently today,

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but how they define it is not in concord with

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what the Word of God teaches. The baptism with

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the Holy Spirit is our uniting together and with

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Jesus Christ. It is our being identified together

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and with Jesus Christ, and it is the work of

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the Holy Spirit. Now that is the promise that

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Jesus gave to the apostles on behalf of the Father.

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The Father's promise to the disciples and through

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them to us is that we would be baptized by the

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Holy Spirit that is united together as one body

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as the church. and united to Jesus Christ as

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our living head. That is a gracious promise on

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behalf of God. Because never before in the history

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of the world were any people so identified. Never

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before. And now in this age, we have that promise

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of the Father. That we are one with one another

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and with Jesus Christ. What a gracious promise.

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marvelous, wonderful promise this is from God.

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Now you will notice back in Acts chapter 1 that

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to those disciples, Jesus said, wait around Jerusalem

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until the promise is fulfilled. And as I've said,

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ten days later it was on the day of Pentecost,

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a day which we will study in detail when we come

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to the second chapter of Acts. Now what about

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us today? Do we need to wait for this to happen?

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Is there a waiting period? Do we need to hang

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around waiting, tarrying for the Holy Spirit?

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If so, then we better go to Jerusalem to do our

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waiting because that's where Jesus told them

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to wait and we would be no different. No, the

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truth is that we need not today wait and tarry

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for the Holy Spirit to come. If that were the

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norm for this age, we would find some word about

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that in the epistles of the New Testament. Keep

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in mind that the book of Acts is a transitional

00:18:22.430 --> 00:18:25.170
book, and there are some things that take place

00:18:25.170 --> 00:18:28.170
in this book that never happen again and never

00:18:28.170 --> 00:18:32.509
need to happen again. The Holy Spirit came on

00:18:32.509 --> 00:18:36.190
the day of Pentecost. Historically, that baptism

00:18:36.190 --> 00:18:40.670
with the Holy Spirit was fulfilled. The coming

00:18:40.670 --> 00:18:44.589
of the Holy Spirit need not happen again. Indeed,

00:18:44.730 --> 00:18:48.130
it cannot happen again any more than Calvary

00:18:48.130 --> 00:18:53.230
can occur again. Never are we commanded in the

00:18:53.230 --> 00:18:56.750
New Testament to wait for the Holy Spirit beyond

00:18:56.750 --> 00:18:59.430
what the disciples were told on that day, and

00:18:59.430 --> 00:19:03.269
that's over and done with. Never are we commanded,

00:19:03.410 --> 00:19:08.190
never are we commanded to be baptized with the

00:19:08.190 --> 00:19:11.200
Holy Spirit. as there are some who proclaim today.

00:19:11.519 --> 00:19:15.380
Never once are we commanded to be baptized with

00:19:15.380 --> 00:19:18.359
the Holy Spirit. Does that not seem odd to you,

00:19:18.380 --> 00:19:21.539
if it's something we are to seek? If it's something

00:19:21.539 --> 00:19:25.480
we are to wait for? It certainly strikes me odd.

00:19:26.039 --> 00:19:28.500
Surely then, we would find numerous commands

00:19:28.500 --> 00:19:33.059
to be baptized with the Holy Spirit. Why is there

00:19:33.059 --> 00:19:36.619
no command regarding that? Because it is not

00:19:36.619 --> 00:19:40.390
something that we need seek. It is not something

00:19:40.390 --> 00:19:43.609
we need wait for. Because you see, at the very

00:19:43.609 --> 00:19:46.970
moment that we trust the Lord Jesus Christ, at

00:19:46.970 --> 00:19:49.769
that instant, we are baptized with the Holy Spirit.

00:19:50.630 --> 00:19:55.150
At that moment, the Holy Spirit identifies us

00:19:55.150 --> 00:19:59.329
with other believers and with Jesus Christ. At

00:19:59.329 --> 00:20:02.730
that instant of time when we trust Christ, we

00:20:02.730 --> 00:20:06.529
are united with one another and with our Lord.

00:20:07.580 --> 00:20:11.019
Therefore, we need not seek this baptism with

00:20:11.019 --> 00:20:14.460
the Holy Spirit. It occurs at the moment of salvation.

00:20:15.200 --> 00:20:18.019
And though we may not have realized it, we may

00:20:18.019 --> 00:20:21.539
not have experienced it in our senses, it nonetheless

00:20:21.539 --> 00:20:24.960
occurred at that moment. And that is the Father's

00:20:24.960 --> 00:20:29.059
promise. That is the Father's promise, that today

00:20:29.059 --> 00:20:31.799
those of us who believe on the Lord Jesus Christ

00:20:31.799 --> 00:20:36.980
are at that moment of faith. brought into the

00:20:36.980 --> 00:20:39.960
family of God and united to the church, the body

00:20:39.960 --> 00:20:42.779
of Christ, and we are identified with Christ

00:20:42.779 --> 00:20:47.180
in His death, burial, and resurrection. As God

00:20:47.180 --> 00:20:49.279
sees the world, there are only two categories

00:20:49.279 --> 00:20:53.819
of people in it. There are those who are in Christ

00:20:53.819 --> 00:20:58.920
because of this baptism by the Holy Spirit, and

00:20:58.920 --> 00:21:02.579
there are those who are not in Christ. There

00:21:02.579 --> 00:21:05.380
are the saved and there are those who are lost.

00:21:05.940 --> 00:21:08.539
And every person listening to me at this moment

00:21:08.539 --> 00:21:13.640
is in one category or another. There is no middle

00:21:13.640 --> 00:21:16.740
ground. There is no fence to sit upon. Every

00:21:16.740 --> 00:21:20.180
person is either in Jesus Christ or he is not

00:21:20.180 --> 00:21:24.420
in Jesus Christ. You see, this baptism of the

00:21:24.420 --> 00:21:29.579
Holy Spirit is that which gives us a new identity

00:21:29.579 --> 00:21:33.099
before God. And my friend, to go to heaven, you

00:21:33.099 --> 00:21:37.660
have to have that. There is no one who goes to

00:21:37.660 --> 00:21:42.559
heaven with his old identity in Adam. We have

00:21:42.559 --> 00:21:46.519
to have that new identity in Jesus Christ. And

00:21:46.519 --> 00:21:49.200
it comes at the moment that we trust in the Lord

00:21:49.200 --> 00:21:53.480
Jesus Christ and receive him by faith to be our

00:21:53.480 --> 00:21:57.039
Lord and Savior. That promise of the Father is

00:21:57.039 --> 00:22:00.130
a wonderful promise. If you are saved here today,

00:22:00.210 --> 00:22:02.809
God has already fulfilled that promise in your

00:22:02.809 --> 00:22:07.869
life. The second promise that we see is the promise

00:22:07.869 --> 00:22:12.349
of power. This is the promise of the Lord Jesus

00:22:12.349 --> 00:22:17.890
Christ. Notice the context of it. It says that

00:22:17.890 --> 00:22:20.829
when they had come together, and this apparently

00:22:20.829 --> 00:22:23.730
is a different occasion than the previous two

00:22:23.730 --> 00:22:28.839
verses. Indeed, it seems as though this occasion

00:22:28.839 --> 00:22:35.339
is the Mount of Olives. When Jesus met with his

00:22:35.339 --> 00:22:38.779
disciples shortly before he ascended, as we see

00:22:38.779 --> 00:22:43.680
later in the text, even at this point, 40 days

00:22:43.680 --> 00:22:48.900
after his resurrection, the main concern of the

00:22:48.900 --> 00:22:52.819
disciples was the kingdom in a political sense.

00:22:53.559 --> 00:22:57.299
And that's why they kept on asking him, seems

00:22:57.299 --> 00:23:01.119
to be the meaning of verse 6. They kept on saying,

00:23:01.200 --> 00:23:05.059
Lord, is it at this time you are restoring the

00:23:05.059 --> 00:23:10.259
kingdom to Israel? By this time and by restoring

00:23:10.259 --> 00:23:14.400
they mean, are you now at this point going to

00:23:14.400 --> 00:23:17.960
bring back the kingdom, the political entity

00:23:17.960 --> 00:23:21.779
to Israel? Are you going to throw off the Gentile

00:23:21.779 --> 00:23:26.019
bondage? Are you going to overthrow Rome and

00:23:26.019 --> 00:23:29.140
allow Israel to be the kingdom that you have

00:23:29.140 --> 00:23:32.140
promised she would be? Is it at this time, Lord?

00:23:35.920 --> 00:23:41.359
Now, if there were to be no literal earthly kingdom,

00:23:41.579 --> 00:23:45.559
what an opportune time for Jesus to have said,

00:23:45.720 --> 00:23:50.680
fellas, you've got it all wrong. There isn't

00:23:50.680 --> 00:23:53.910
going to be a literal kingdom. Get that out of

00:23:53.910 --> 00:23:58.990
your minds, will you please? Israel is not going

00:23:58.990 --> 00:24:03.549
to be restored on the earth. All we have now

00:24:03.549 --> 00:24:06.349
is a spiritual kingdom. Fellows, don't you see

00:24:06.349 --> 00:24:13.309
that? But did Jesus correct them? No. Did he

00:24:13.309 --> 00:24:18.430
rebuke them for such a question? No. Why is that?

00:24:19.150 --> 00:24:24.589
Because their question was valid. Because there

00:24:24.589 --> 00:24:27.390
is a time coming when that kingdom will be established

00:24:27.390 --> 00:24:29.789
on the earth. They were not wrong in thinking

00:24:29.789 --> 00:24:33.769
that there would be a political kingdom upon

00:24:33.769 --> 00:24:36.970
the earth given to Israel and God would rule

00:24:36.970 --> 00:24:41.730
the world through that kingdom. They were not

00:24:41.730 --> 00:24:46.069
wrong in the question. But notice Jesus didn't

00:24:46.069 --> 00:24:51.630
answer it. He didn't answer the question. Rather,

00:24:51.730 --> 00:24:56.299
he said to them, It's not for you to know the

00:24:56.299 --> 00:25:04.160
times or the epics. The word time here refers

00:25:04.160 --> 00:25:07.160
to the duration of things, the passage of time.

00:25:08.880 --> 00:25:14.359
The word epics or seasons refers to critical

00:25:14.359 --> 00:25:18.480
periods of history, to a definite fixed period

00:25:18.480 --> 00:25:22.960
of time. And so really what Jesus is saying to

00:25:22.960 --> 00:25:28.759
them is, men, that is not your concern, how history

00:25:28.759 --> 00:25:32.740
is going to be fulfilled and what the periods

00:25:32.740 --> 00:25:36.200
of time will bring upon the earth. That is not

00:25:36.200 --> 00:25:40.539
to be your concern. Do not be preoccupied with

00:25:40.539 --> 00:25:44.519
the events and the periods of history, for God

00:25:44.519 --> 00:25:47.019
has them under control. He says the Father has

00:25:47.019 --> 00:25:53.150
fixed those things by his authority. Rather,

00:25:53.210 --> 00:25:56.809
he is saying to them, be concerned about the

00:25:56.809 --> 00:26:00.950
job I'm giving you. And he goes on to say in

00:26:00.950 --> 00:26:05.589
verse 8, you shall receive power when the Holy

00:26:05.589 --> 00:26:09.450
Spirit has come upon you, and you shall be my

00:26:09.450 --> 00:26:14.069
witnesses. That is the job that they were to

00:26:14.069 --> 00:26:17.109
be concerned about. In essence, Jesus is saying,

00:26:17.210 --> 00:26:21.589
fellas, don't get too bent out of shape regarding...

00:26:21.960 --> 00:26:24.599
useless speculations about the kingdom and when

00:26:24.599 --> 00:26:28.539
it's going to be. The Father has those taken

00:26:28.539 --> 00:26:32.859
care of. Leave it with Him. But you, you be my

00:26:32.859 --> 00:26:36.799
witnesses. You get the job done that I'm giving

00:26:36.799 --> 00:26:39.619
you for this period of time that you're in the

00:26:39.619 --> 00:26:43.680
world. And you'll receive power to do it. And

00:26:43.680 --> 00:26:47.079
that's His promise. He's given us a job to do,

00:26:47.200 --> 00:26:50.460
and He's given us the ability to get it done.

00:26:51.180 --> 00:26:54.779
And that ability is the power that he mentions

00:26:54.779 --> 00:27:00.980
in verse 8. Now what is this power? Let me just

00:27:00.980 --> 00:27:05.259
simply say that it is nothing less, get this,

00:27:05.460 --> 00:27:10.579
it is nothing less than the power by which he

00:27:10.579 --> 00:27:15.019
was raised from the dead. Have you ever seen

00:27:15.019 --> 00:27:20.480
that kind of power? You may go to the largest

00:27:20.480 --> 00:27:27.180
generating plant in the world. You can go to

00:27:27.180 --> 00:27:31.839
a large dam, for example, the Aswan Dam in Egypt,

00:27:31.940 --> 00:27:39.319
or to a nuclear power plant and see unbelievable

00:27:39.319 --> 00:27:44.420
power being produced, but you will never see

00:27:44.420 --> 00:27:47.480
power enough to bring somebody back from the

00:27:47.480 --> 00:27:51.700
dead. If it could be done, man would have done

00:27:51.700 --> 00:27:55.900
it by now. We simply do not have that kind of

00:27:55.900 --> 00:27:59.900
power. But that, my friend, is the kind of power

00:27:59.900 --> 00:28:03.819
that Jesus Christ has promised to us who are

00:28:03.819 --> 00:28:08.640
his witnesses. It is the power of the resurrection

00:28:08.640 --> 00:28:13.299
of Jesus Christ. It is the energy and the might

00:28:13.299 --> 00:28:17.240
by which he came back from the realm of the dead.

00:28:17.880 --> 00:28:21.359
and from the grip of the grave, and was alive

00:28:21.359 --> 00:28:27.599
and alive forevermore. Ray Stedman, in his book,

00:28:27.640 --> 00:28:30.319
Birth of the Body, says, Now what kind of power

00:28:30.319 --> 00:28:33.819
is Jesus talking about? He says it is resurrection

00:28:33.819 --> 00:28:37.220
powers, the power of the risen Lord. There is

00:28:37.220 --> 00:28:40.460
no way to overthrow it, no way to stop it. Every

00:28:40.460 --> 00:28:43.440
obstacle thrown in its path is only turned into

00:28:43.440 --> 00:28:47.140
an opportunity to advance. You can find many

00:28:47.140 --> 00:28:49.599
demonstrations of this power in the Gospels and

00:28:49.599 --> 00:28:52.720
in church history. Every attempt to resist the

00:28:52.720 --> 00:28:55.099
working of the Holy Spirit simply opens the door

00:28:55.099 --> 00:28:58.460
wider, for this is Christ's resurrection power

00:28:58.460 --> 00:29:03.119
at work. I do not like to see the opposition

00:29:03.119 --> 00:29:07.200
to our faith that is beginning to develop in

00:29:07.200 --> 00:29:10.759
our nation, but there is a positive side to that,

00:29:10.859 --> 00:29:14.460
and it is that the greater the opposition, the

00:29:14.460 --> 00:29:16.880
greater the power that will be displayed in bringing

00:29:16.880 --> 00:29:20.480
the victory of Jesus Christ. For there is no

00:29:20.480 --> 00:29:23.660
obstacle that can be formed that will successfully

00:29:23.660 --> 00:29:28.859
cause the gospel to retreat. For it is proclaimed

00:29:28.859 --> 00:29:31.319
in the power of the Holy Spirit, and that is

00:29:31.319 --> 00:29:34.819
the greatest power in the universe. It is the

00:29:34.819 --> 00:29:37.819
power of God. And that is the power that God

00:29:37.819 --> 00:29:43.759
gives to you and to me as His witnesses. The

00:29:43.759 --> 00:29:45.700
word witness is a key one in the New Testament,

00:29:45.819 --> 00:29:48.660
or rather in the book of Acts. Thirteen times

00:29:48.660 --> 00:29:52.940
it is used in Acts in singular or plural form.

00:29:54.140 --> 00:29:57.180
Twenty plus other times you find it as a verb

00:29:57.180 --> 00:30:02.740
or in other forms of a word. Barclay says that

00:30:02.740 --> 00:30:05.160
there are three things about a witness that we

00:30:05.160 --> 00:30:09.559
should understand. Number one, a witness is only

00:30:09.559 --> 00:30:14.119
to tell what he knows. No witness in a court

00:30:14.119 --> 00:30:18.559
of law is allowed to give his opinion, secondhand

00:30:18.559 --> 00:30:22.259
information, or his ideas. That is unacceptable.

00:30:23.460 --> 00:30:26.660
Rather, he must tell what he knows to be true.

00:30:27.819 --> 00:30:31.440
So it is with us. We cannot witness secondhand

00:30:31.440 --> 00:30:34.660
information. We can only share with others what

00:30:34.660 --> 00:30:39.720
we know to be true in our own lives. Secondly,

00:30:39.859 --> 00:30:43.640
we must be willing to seal... The words of our

00:30:43.640 --> 00:30:49.599
witness with our blood. Now that idea is tied

00:30:49.599 --> 00:30:51.880
up with the very word for witness, for the word

00:30:51.880 --> 00:30:54.660
witness in the Greek is the same word that we

00:30:54.660 --> 00:31:00.400
call martyr. If we're going to witness for Jesus

00:31:00.400 --> 00:31:03.200
Christ, it must be with the full commitment knowing

00:31:03.200 --> 00:31:11.470
this could require our lives. Number three. The

00:31:11.470 --> 00:31:15.690
words of a witness must be backed by a life that

00:31:15.690 --> 00:31:21.690
is consistent, else those words have either no

00:31:21.690 --> 00:31:27.329
meaning or they have reverse results. I suppose

00:31:27.329 --> 00:31:30.269
all of us have heard of H .M. Stanley, the reporter

00:31:30.269 --> 00:31:34.589
from London who went to Africa to search out

00:31:34.589 --> 00:31:38.170
David Livingston. Mr. Livingston, I presume,

00:31:38.390 --> 00:31:42.730
was his famous statement. After he had found

00:31:42.730 --> 00:31:46.130
David Livingston there in Central Africa, and

00:31:46.130 --> 00:31:49.089
after some time with him, he wrote this sentence.

00:31:50.609 --> 00:31:54.369
If I had been with him any longer, I would have

00:31:54.369 --> 00:31:59.609
been compelled to be a Christian, and he never

00:31:59.609 --> 00:32:05.089
spoke to me about it at all. Now, why was that?

00:32:05.769 --> 00:32:09.529
Because the power in his life, it was so real.

00:32:11.500 --> 00:32:13.619
And that's the way some of you are in your offices,

00:32:13.660 --> 00:32:16.099
and Jesus Christ is using you in such a significant

00:32:16.099 --> 00:32:21.160
way. They're at work in your factory, or they're

00:32:21.160 --> 00:32:25.000
in the police force, or they're in that secretarial

00:32:25.000 --> 00:32:30.640
pool. The life has such a power, such a cutting

00:32:30.640 --> 00:32:36.099
edge to it. Are you a witness for Jesus Christ?

00:32:36.539 --> 00:32:41.490
Jesus said, you shall be my witnesses. not witnesses

00:32:41.490 --> 00:32:45.430
about a religion, not witnesses of a church,

00:32:45.589 --> 00:32:51.329
not proclaimers of an ethical system. He said,

00:32:51.349 --> 00:32:56.089
you shall be my witnesses, personal. And that's

00:32:56.089 --> 00:33:00.690
what we are. We proclaim what we know about him.

00:33:01.369 --> 00:33:04.730
And we are given the power of the Holy Spirit

00:33:04.730 --> 00:33:08.369
so that our words are not just our words. But

00:33:08.369 --> 00:33:11.690
God uses those words in ways that we cannot imagine.

00:33:12.730 --> 00:33:15.509
When one person filled with the Holy Spirit,

00:33:15.710 --> 00:33:19.369
controlled by the Holy Spirit, dominated by the

00:33:19.369 --> 00:33:22.910
Holy Spirit, goes into a situation and shares

00:33:22.910 --> 00:33:28.970
a word of witness, the place reverberates. Now,

00:33:28.990 --> 00:33:31.730
he may not sense it. He may feel that the word

00:33:31.730 --> 00:33:34.819
has had no impact. and yet God tells us that

00:33:34.819 --> 00:33:38.160
his power has been there, and there is result.

00:33:39.579 --> 00:33:43.160
It may be hidden behind the mask of a face that

00:33:43.160 --> 00:33:46.140
does not respond, but down in that heart there

00:33:46.140 --> 00:33:50.119
is an earthquake taking place because the power

00:33:50.119 --> 00:33:53.140
of the resurrection is involved in that witness.

00:33:54.119 --> 00:33:56.539
You remember that this week as you go to that

00:33:56.539 --> 00:33:58.700
friend and neighbor to invite them to come to

00:33:58.700 --> 00:34:02.339
church next Sunday. As you perhaps have an opportunity

00:34:02.339 --> 00:34:05.119
to share with them what the Lord means to you,

00:34:05.259 --> 00:34:08.079
either this week or perhaps after the service

00:34:08.079 --> 00:34:12.039
next week or before, use this as a stepping stone

00:34:12.039 --> 00:34:15.699
into their lives, inviting them, that is. Don't

00:34:15.699 --> 00:34:17.119
say that you're going to invite them to church

00:34:17.119 --> 00:34:19.099
and that's all that there is to witnessing. That's

00:34:19.099 --> 00:34:21.800
not it at all. That's one of the ways that we

00:34:21.800 --> 00:34:25.559
can influence them. But you remember that as

00:34:25.559 --> 00:34:28.199
you share your faith, Even though you feel it's

00:34:28.199 --> 00:34:31.239
an insignificant word, if you are under the power

00:34:31.239 --> 00:34:35.320
of the Holy Spirit, that word of yours has a

00:34:35.320 --> 00:34:38.980
dynamic impact in the life. And that one that

00:34:38.980 --> 00:34:41.679
you're talking to cannot escape it. He cannot

00:34:41.679 --> 00:34:45.559
escape it, however much he may try. The Lord

00:34:45.559 --> 00:34:48.539
has given us a marvelous assignment. We're to

00:34:48.539 --> 00:34:52.880
be his witnesses in Jerusalem and Judea and Samaria.

00:34:53.019 --> 00:34:55.380
That's the area around us and to the uttermost

00:34:55.380 --> 00:35:02.449
parts. That last phrase, by the way, was a phrase

00:35:02.449 --> 00:35:06.570
they used in that day to describe Rome. To describe

00:35:06.570 --> 00:35:10.489
Rome. What kind of an impact did the early church

00:35:10.489 --> 00:35:13.550
have in the Roman Empire? Listen to the words

00:35:13.550 --> 00:35:17.269
of Justin Martyr, who lived in the first century

00:35:17.269 --> 00:35:23.119
A .D., a believer. He said, There is not a single

00:35:23.119 --> 00:35:25.960
race of human beings, barbarians, Greeks, or

00:35:25.960 --> 00:35:29.000
whatever name you please to call them, nomads

00:35:29.000 --> 00:35:31.960
or vagrants or herdsmen living in tents, where

00:35:31.960 --> 00:35:34.900
prayers in the name of Jesus the crucified are

00:35:34.900 --> 00:35:38.460
not offered up. Though all the members of the

00:35:38.460 --> 00:35:42.579
body, through all the members of the body, rather,

00:35:42.719 --> 00:35:47.139
is the soul spread, and so are Christians throughout

00:35:47.139 --> 00:35:53.449
the cities of the world. while later said we

00:35:53.449 --> 00:35:57.650
the Christians are but of yesterday yet we have

00:35:57.650 --> 00:36:02.409
filled all the places you frequent cities lodging

00:36:02.409 --> 00:36:05.909
houses villages townships markets the camp itself

00:36:05.909 --> 00:36:09.409
the tribes town councils the palace the Senate

00:36:09.409 --> 00:36:13.469
and the forum all we have left you is your temples

00:36:13.469 --> 00:36:17.369
behold every corner of the universe has experienced

00:36:17.369 --> 00:36:20.880
the gospel and the whole ends and bounds of the

00:36:20.880 --> 00:36:25.559
world are occupied with the gospel. That was

00:36:25.559 --> 00:36:28.099
as much as they were aware of in that day, because

00:36:28.099 --> 00:36:31.619
there were not the means of communication and

00:36:31.619 --> 00:36:34.960
transportation we have. But as fully as they

00:36:34.960 --> 00:36:37.300
knew the world of that day, they had covered

00:36:37.300 --> 00:36:40.719
it with the gospel of Jesus Christ. And think

00:36:40.719 --> 00:36:43.679
of all the technology that we have today, all

00:36:43.679 --> 00:36:47.110
the opportunities that we have. Surely in the

00:36:47.110 --> 00:36:50.090
power of the Holy Spirit, we must be busy about

00:36:50.090 --> 00:36:52.670
this matter of witnessing, fulfilling our mission.

00:36:52.829 --> 00:36:55.530
And finally, we have the promise of Christ's

00:36:55.530 --> 00:36:58.849
return. The Father's promise of the baptism with

00:36:58.849 --> 00:37:02.210
the Holy Spirit, the promise of power so that

00:37:02.210 --> 00:37:05.710
we can be effective witnesses, and now the promise

00:37:05.710 --> 00:37:09.190
of Christ's return. After Jesus had said these

00:37:09.190 --> 00:37:12.289
things, he was lifted up. While they were looking

00:37:12.289 --> 00:37:14.710
on, notice that Luke includes that little phrase.

00:37:15.030 --> 00:37:18.150
They were watching when this took place. He doesn't

00:37:18.150 --> 00:37:21.449
tell us just how. But as they listened and watched

00:37:21.449 --> 00:37:24.389
him, he was lifted up from them. He departed

00:37:24.389 --> 00:37:28.469
from them. And a cloud received him out of their

00:37:28.469 --> 00:37:33.469
sight. Perhaps the Shekinah glory of God, which

00:37:33.469 --> 00:37:37.909
is described as a cloud. Perhaps a literal cloud

00:37:37.909 --> 00:37:42.869
of the atmosphere. But they were watching intently

00:37:42.869 --> 00:37:46.670
as he went away, and the cloud then took him

00:37:46.670 --> 00:37:50.610
out of their sight. And as they were watching

00:37:50.610 --> 00:37:53.250
into heaven, behold, beside them there were these

00:37:53.250 --> 00:37:57.090
two men in white apparel, obviously angels, and

00:37:57.090 --> 00:38:00.849
they too gave a promise. They said, now men of

00:38:00.849 --> 00:38:05.670
Galilee, not necessarily a compliment. To be

00:38:05.670 --> 00:38:08.170
from Galilee was not the thing you'd brag about.

00:38:08.909 --> 00:38:11.090
They were reminding these men that in themselves

00:38:11.090 --> 00:38:13.409
they were nothing. They were insignificant, just

00:38:13.409 --> 00:38:17.710
from Galilee. But you men of Galilee, why are

00:38:17.710 --> 00:38:20.909
you standing here gazing up into heaven? Don't

00:38:20.909 --> 00:38:23.409
you know that this same Jesus is going to come

00:38:23.409 --> 00:38:27.489
back just as he went into heaven? And so from

00:38:27.489 --> 00:38:29.889
the angels we have the promise of Christ's return.

00:38:30.409 --> 00:38:34.369
Only Luke records this event of Jesus' ascension.

00:38:34.789 --> 00:38:37.889
Mark mentions it. He mentions the fact, but only

00:38:37.889 --> 00:38:41.750
Luke records the event as it happened. There

00:38:41.750 --> 00:38:46.190
had to be something like this, some climactic

00:38:46.190 --> 00:38:50.409
conclusion to his earthly ministry. His appearances

00:38:50.409 --> 00:38:55.150
couldn't have just faded out. As his entrance

00:38:55.150 --> 00:38:59.590
into time required an act of a moment, so his

00:38:59.590 --> 00:39:03.190
departure required the same. And what was the

00:39:03.190 --> 00:39:06.599
reaction of the apostles? Grief and sorrow because

00:39:06.599 --> 00:39:11.219
Jesus was now gone? No. Luke tells us that they

00:39:11.219 --> 00:39:16.099
went back rejoicing. Rejoicing. In their houses

00:39:16.099 --> 00:39:18.380
and in the temple, they were filled with great

00:39:18.380 --> 00:39:23.179
joy. Why? Because of the promise that Jesus was

00:39:23.179 --> 00:39:28.599
coming back. Now, they expected him to come at

00:39:28.599 --> 00:39:33.179
any moment, even as we do today. The fact that

00:39:33.179 --> 00:39:35.320
he did not come in the first century does not

00:39:35.320 --> 00:39:37.440
in any way detract from the fact that he could

00:39:37.440 --> 00:39:43.219
come today, on this day of October in 1984. Jesus

00:39:43.219 --> 00:39:46.199
Christ's return, we learn here, will be personal.

00:39:46.300 --> 00:39:50.159
This same Jesus will come back. It will be visible.

00:39:50.880 --> 00:39:56.599
He will go just as he came, visibly. And may

00:39:56.599 --> 00:39:59.280
I just throw in here that... Technically speaking,

00:39:59.500 --> 00:40:02.019
the angels are talking about not the rapture

00:40:02.019 --> 00:40:03.840
of the church, which had not been revealed at

00:40:03.840 --> 00:40:06.420
this point, but the second coming of Christ back

00:40:06.420 --> 00:40:08.659
to the Mount of Olives when every eye will see

00:40:08.659 --> 00:40:11.260
him and his feet will touch again on the top

00:40:11.260 --> 00:40:16.139
of that mountain. His return will be personal,

00:40:16.360 --> 00:40:20.699
it will be visible, and it is certain he will

00:40:20.699 --> 00:40:25.039
come. My friend, the return of Jesus Christ is

00:40:25.039 --> 00:40:28.809
the only hope. for the dying world around us.

00:40:29.949 --> 00:40:33.070
His return is the only answer to the ecological,

00:40:33.429 --> 00:40:42.570
political, economic, social time bomb which unregenerate

00:40:42.570 --> 00:40:47.789
man has put together. And surely it will not

00:40:47.789 --> 00:40:51.949
be long before God intervenes in history, draws

00:40:51.949 --> 00:40:56.070
back the curtain, and concludes the flow of history

00:40:56.070 --> 00:40:59.670
as we have known it for the last 2 ,000 years.

00:41:02.710 --> 00:41:05.769
In our living room, I should say in our family

00:41:05.769 --> 00:41:08.349
room, we have a fireplace and a mantle, and on

00:41:08.349 --> 00:41:11.989
top of that mantle is a clock. It has a pendulum

00:41:11.989 --> 00:41:17.349
on it. I can go over to that clock, open the

00:41:17.349 --> 00:41:20.869
door, reach in and take a hold of that pendulum

00:41:20.869 --> 00:41:25.679
and stop it. I can do that because the clock

00:41:25.679 --> 00:41:29.820
belongs to me and because as a human being I

00:41:29.820 --> 00:41:33.739
have the power to bring that instrument to a

00:41:33.739 --> 00:41:38.559
halt. Don't you think that the almighty God who

00:41:38.559 --> 00:41:42.420
brought this world into existence by his word

00:41:42.420 --> 00:41:46.179
and who established the flow of human history

00:41:46.179 --> 00:41:51.079
can step in any time he pleases, put his hand

00:41:51.079 --> 00:41:57.230
on the pendulum and say, that's... He's the creator.

00:41:58.550 --> 00:42:03.690
And as God, he has the authority to do it. And

00:42:03.690 --> 00:42:06.889
when Jesus returns, that is exactly what's going

00:42:06.889 --> 00:42:10.869
to happen. Human history as it has been will

00:42:10.869 --> 00:42:14.769
be no more. You say, what application is there

00:42:14.769 --> 00:42:17.570
in this for us? Well, first of all, get busy.

00:42:18.989 --> 00:42:23.090
We have a job to do. We do not want to be so

00:42:23.090 --> 00:42:27.070
heavenly -minded that we're no what? Right. Earthly

00:42:27.070 --> 00:42:30.849
good. God has given us a job in this world, and

00:42:30.849 --> 00:42:35.170
our time is short. So may I exhort you in light

00:42:35.170 --> 00:42:37.530
of the return of the Lord Jesus Christ, which

00:42:37.530 --> 00:42:42.429
God has promised. Whatever you intend to do for

00:42:42.429 --> 00:42:50.199
God in this world, do it now. Do it now. Don't

00:42:50.199 --> 00:42:52.940
put it off for some time to come when it will

00:42:52.940 --> 00:42:55.639
be more convenient or you'll have more money.

00:42:57.280 --> 00:43:00.460
Don't put it off until retirement or whatever

00:43:00.460 --> 00:43:02.599
it may be that is delaying you from the work

00:43:02.599 --> 00:43:09.920
of God. Do it now while you have the time. Today

00:43:09.920 --> 00:43:13.280
is the day of salvation. Today is our day of

00:43:13.280 --> 00:43:21.239
opportunity. Get busy for Jesus Christ. My second

00:43:21.239 --> 00:43:26.280
application is this, that this promise changes

00:43:26.280 --> 00:43:30.340
the focus of life. There are some people whose

00:43:30.340 --> 00:43:33.480
focus of life gets all tied up with past mistakes

00:43:33.480 --> 00:43:37.059
and failures, sometimes with past successes as

00:43:37.059 --> 00:43:39.940
well. And they're always looking to the good

00:43:39.940 --> 00:43:44.139
old days or laboring under the load of the bad

00:43:44.139 --> 00:43:49.010
old days. And there are others who are so involved

00:43:49.010 --> 00:43:51.710
in the present with its circumstances, its challenges,

00:43:51.750 --> 00:43:54.449
and its goals that they don't take time to get

00:43:54.449 --> 00:43:59.150
the right perspective on life. Realize that we

00:43:59.150 --> 00:44:01.730
are moving, dear people, toward the consummation

00:44:01.730 --> 00:44:06.750
of our salvation. And allow that expectation

00:44:06.750 --> 00:44:11.070
of Jesus' return to give you the focus on life

00:44:11.070 --> 00:44:14.730
with all of its issues that you ought to have.

00:44:15.789 --> 00:44:20.090
And live the life that you would like to have

00:44:20.090 --> 00:44:22.789
lived if today you were to stand in Jesus' presence.

00:44:24.650 --> 00:44:27.070
Don't come before him with regret in your heart,

00:44:27.110 --> 00:44:31.750
but live today as you want to, so that when you

00:44:31.750 --> 00:44:35.170
give an account before him, you'll not have to

00:44:35.170 --> 00:44:38.929
be ashamed. John says, he that has this hope

00:44:38.929 --> 00:44:44.070
in him purifies himself, even as he, the Lord,

00:44:44.110 --> 00:44:47.400
is pure. This promise of Jesus Christ's return

00:44:47.400 --> 00:44:51.760
is the greatest purifier I know of our lives.

00:44:52.519 --> 00:44:55.199
Now, there are three promises. Each of them is

00:44:55.199 --> 00:44:59.219
life -changing. If you are outside of Jesus Christ

00:44:59.219 --> 00:45:01.179
and you've never trusted him as your Savior,

00:45:01.320 --> 00:45:04.320
that first promise is one that you need to claim,

00:45:04.539 --> 00:45:08.820
the baptism with the Holy Spirit. And by that

00:45:08.820 --> 00:45:11.780
I mean you need today to trust Jesus Christ.

00:45:12.679 --> 00:45:14.780
And claim the promise that you will be identified

00:45:14.780 --> 00:45:17.559
with him in his death, burial, and resurrection.

00:45:18.780 --> 00:45:21.940
That what he did for you at the cross will be

00:45:21.940 --> 00:45:33.000
sufficient for your sins. It is. Will you claim

00:45:33.000 --> 00:45:37.280
it? The promise of power. It may be that you

00:45:37.280 --> 00:45:39.400
are struggling along as a believer on your own.

00:45:40.059 --> 00:45:43.239
Trying to do your own thing. Or maybe trying

00:45:43.239 --> 00:45:46.420
to do God's thing, but in your own power. Jesus

00:45:46.420 --> 00:45:53.920
said, here's my power. Employ it. Use it. Perhaps

00:45:53.920 --> 00:46:01.159
you're living a life that shows you've forgotten

00:46:01.159 --> 00:46:05.300
that Jesus is coming back. Will you today look

00:46:05.300 --> 00:46:08.719
for him? Remember that promise? There's a special

00:46:08.719 --> 00:46:12.079
reward for those that look for him. Are you expecting

00:46:12.079 --> 00:46:17.260
him today? Let that change your life. Heavenly

00:46:17.260 --> 00:46:22.059
Father, I pray that today there will be at least

00:46:22.059 --> 00:46:25.619
one promise here that each of us will be able

00:46:25.619 --> 00:46:31.179
to claim and appropriate. And I pray that that

00:46:31.179 --> 00:46:35.440
will change our lives, the focus, the direction,

00:46:35.659 --> 00:46:41.039
perhaps even the destiny of our lives. Work in

00:46:41.039 --> 00:46:44.559
us to make that decision that we need to make

00:46:44.559 --> 00:46:52.059
from this challenge of your word. In Jesus' name

00:46:52.059 --> 00:46:53.119
I pray. Amen.
