WEBVTT

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We are memorizing the Word of God together, one

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verse per week. If you do not have a copy of

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our memory verses, the first four that we're

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memorizing, you can get a three -by -five card

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out in the bookstore. Those are free. And you

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can find out the verses we're memorizing and

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have before you, conveniently, the translation

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that we're memorizing from. It is the New International

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Version, and it's a little different than...

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the translations maybe that you've memorized

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from in the past. I want to tell you that if

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you have a hard time making that change, just

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don't worry about it. The important thing is

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to hide God's Word in your heart, not necessarily

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the translation that you're using. So if you

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find it hard to make the transition into the

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NIV, particularly with a verse that you've memorized

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out of the King James or some other version,

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then just say the verse out of the King James

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Version when we say it together. If you see it

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a little differently than we do, we're not going

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to mind a bit. The important thing is to hide

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God's word in your heart. Today's verse is Romans

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1 .17, so let's say it together. Romans 1 .17.

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For in the gospel a righteousness from God is

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revealed, a righteousness that is by faith from

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first to last, just as it is written, the righteous

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will live by faith. Now, there was a misprint

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on the card this week. I apologize. Someone didn't

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proofread that carefully enough. It says, the

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righteous will live by faith. That's the way

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that last quote from Habakkuk should read, even

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in the NIV. Last part of our text for today,

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I'm going to ask you to turn in your New Testament

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to Romans chapter 1, verses 16 and 17, and get

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the outline out of your worship folder so that

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you can follow along with us. Romans chapter

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1, verses 16 and 17. I am not ashamed of the

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gospel, because it is the power of God for the

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salvation of everyone who believes, first for

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the Jew and then for the Gentile. For in the

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gospel a righteousness from God is revealed,

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a righteousness that is by faith from first to

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last, just as it is written, The righteous will

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live by faith. In verse 16, we have the third

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of three I am's spoken by the Apostle Paul. He

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says in verse 14, I am obligated both to Greeks

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and non -Greeks, to the wise and the foolish.

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Considered himself a debtor to all men because

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of the gospel that he possessed and the need

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that all men have for that saving message. In

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verse 15, the second I am. He says, that's why

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I am so eager to preach the gospel also to you

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who are at Rome. Some of them may have wondered

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why Paul had delayed in coming. After all, he

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had been an apostle now for a number of years.

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He had covered thousands of miles in his missionary

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journeys and had never visited them in Rome.

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He did not found the church there. They were

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in existence as a church for about 20 years by

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this time. Apparently, some of the people had

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been saved at Pentecost, went back to Rome, and

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began to share their new faith with others, and

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the church was founded that way. But Paul had

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never visited them, so he assures them, I'm eager

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to come to you. But as he explained in our text

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last week, he had been hindered from coming to

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them thus far. Some of them may have wondered,

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though, if Paul was a little embarrassed or timid

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about the gospel. After all, Rome was a showplace

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of human achievement, of human glory and power.

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It was the seat of the greatest political and

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military might in the world. Its leading citizen,

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Caesar, was proclaimed deity. So there may have

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been some who wondered if Paul was a bit ashamed

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of the gospel that he preached. Did his message

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have no prestige to it? After all, he could point

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to no beautiful, magnificent temple and suggest

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that that was the place to worship. In his book

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on Romans, Warren Wiersbe has this good paragraph.

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By the way, we have several of his books on Romans

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out there in the bookstore, and I recommend them

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to you. It says, Rome was a proud city, and the

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gospel came from Jerusalem, the capital city

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of one of the little nations that Rome had conquered.

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The Christians in that day were not among the

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elite of society. They were common people, even

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slaves. Rome had known many great philosophers

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and philosophies. I pay attention to a fable

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about a Jew who rose from the dead. Christians

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looked upon each other as brothers and sisters,

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all one in Christ, which went against the grain

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of Roman pride and dignity. To think of a little

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Jewish tentmaker going to Rome to preach us a

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message. is almost humorous. Well, maybe that's

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what was in the mind of these people. And yet

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Paul writes to tell them, I am not ashamed of

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the gospel. Lenski suggests that that is probably

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a Latodes here. He is saying, actually, I am

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proud of the gospel when he says, I am not ashamed.

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It was his boast, in fact, it was the only boast

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that he had. You know, we are warned by our Lord

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Jesus. of being ashamed of him. Turn back with

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me to the Gospel of Luke, to chapter 9, and notice

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this warning by our Lord in verse 26. These are

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thought -provoking words, and I frankly am not

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sure that I understand the full import of them

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after having studied them. But he says, if anyone

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is ashamed of me and my words, The Son of Man

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will be ashamed of him when he comes in his glory

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and in the glory of the Father and of the holy

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angels. Our Lord warns us about having an attitude

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of shame regarding him or his words. That is

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why the Apostle warns Timothy in his second letter

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to that young preacher, chapter 1 and verse 8.

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So do not be ashamed to testify about our Lord,

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or ashamed of me, his prisoner. And he testifies

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regarding himself, I am not ashamed because I

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know whom I have believed, and am convinced that

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he is able to guard what I have entrusted to

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him for that day. Apparently Timothy, because

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of his timid nature, tended to be reticent to

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share his faith. to proclaim it boldly. And so

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Paul exhorts him not to be ashamed of the Lord

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or of the gospel, even as he, Paul, was not ashamed.

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We should never be ashamed of the gospel. The

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Apostle Paul gives us the reasons for that in

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these verses that we've read this morning. Why

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we should never be ashamed of the gospel. Reason

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number one, because of its origin. You know,

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when you have a message that originates with

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a high authority, you don't have to be ashamed

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of it. Can you imagine a football player coming

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into the huddle after talking with the coach

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in the sidelines and sheepishly keeping quiet,

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even though the coach had given him a play to

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give to the team? The players would say, what

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did he say? What did he say? And the player would

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say, well, it's too embarrassing to tell. Now,

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can you imagine a player being on a team very

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long? who had that kind of an attitude? For that

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matter, can you imagine an ambassador from a

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country getting a message from headquarters and

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then failing to deliver it to the embassy in

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the country where he was assigned? Such a thing

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is unthinkable. An ambassador has a high office.

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When he receives a message from his country,

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he has full authority to declare that message,

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and he does so confidently. And boldly. Right

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now we have ambassadors from both Argentina and

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Britain in Washington. And even though the two

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of them are in conflict, they are not afraid

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to speak boldly their point of view before our

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embassy, before our State Department. Why? Because

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they have a message with authority from their

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own country. They are not ashamed. Moses was

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not ashamed either. when he went into the court

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of Pharaoh and delivered the message of the Lord

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to let the Jews go from their captivity. Nor

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was Nathan ashamed when God sent him into the

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courtroom of David the king and told him to lay

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before David the charge of David's sin. Nathan

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did that boldly. Daniel wasn't ashamed either.

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As he stood before Belshazzar and delivered to

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him the final message from God, which said, You

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are weighed in the balance and found wanting.

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The kingdom is taken away from you tonight. Can

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you imagine a man even who had an office, as

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Daniel did, saying that to such a despot, such

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a sovereign as Belshazzar? And yet he did that.

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When you have a message that originates... With

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a high authority, you don't have to be ashamed

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of it. And you see, the gospel that we possess

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has the highest authority possible because its

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authority is God. Its origin is God. Caesar worship

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was prominent in the day when Paul wrote this

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message. And his messengers were not ashamed

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to represent him throughout the empire. After

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all, they were the messengers of Caesar, the

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deity, they thought. And so, Paul is saying to

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the people who believe in the true God, I am

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not ashamed, and by implication, nor should you

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be. The gospel was not a hybrid message which

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originated with him. Rather, it was the good

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news of God. It was the good news of his provision,

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his only provision for man's sin. And that's

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why the apostle makes that statement, I am not

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ashamed. because of the origin of the message.

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There's a second reason, I think, that he says,

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I am not ashamed, and that is because of the

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character of the message that he preached. He

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says, I'm not ashamed of the gospel because it

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is the power of God. Now, power was an important

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concept in Rome. The Greek had their philosophies,

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but Rome had her military might. She had legions

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of soldiers stationed around the empire to keep

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in check any possible rebellion against Rome's

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rule. And beyond that, Rome had tremendous political

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power. I suppose the city of Rome was like any

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capital city of an empire. It was filled with

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intrigue and political maneuvering. This is somewhat

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revealed in the... work by Shakespeare entitled

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Julius Caesar, which many of us have read, and

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we see the power struggle behind the scenes and

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how that was played out. It's inevitably that

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way in a capital city. Power is important. I

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spoke with one of our church members who was

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in a meeting Friday at the Pentagon, a breakfast,

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and he said that he was absolutely amazed at

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all the brass that was there from the Pentagon.

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most of whom claimed a personal faith in Jesus

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Christ. What a tremendous encouragement that

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is. He had dinner with a senator the night before

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and was with these people of great power. Power

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is important in Washington, and thank God there

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are Christians who are there representing the

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Lord Jesus Christ. Now, Paul is writing to people

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who are in the capital city where this is the

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mentality. Paul did not shrink to deliver his

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message there because this message has no greater

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power than it itself. The good news which he

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proclaimed was not just another message or philosophy.

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It was no less than the power of God by which

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he saves. It's the declaration of the only good

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news that there is for the sinner. The good news

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that God has made provision for his sin through

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Christ. The gospel is not an ethic. It is not

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an ideal, as some people seem to think. But the

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gospel is power. That is its essence. And that's

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why Paul was unashamed of it. Griffith Thomas

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said, Christianity is the great moral and spiritual

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dynamic. and this, as contrasted with other religions,

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is one of its unique characteristics. It is not

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merely an ideal or an ethic, though it possesses

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both, but in addition and primarily it is a dynamic

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which enables us to realize the ideal and reproduce

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the ethic. Nothing short of the power of God

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can suffice to make even one Christian. That's

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what the gospel is. It's the power of God. Now

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what does that mean? Is this the omnipotence

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of God? That word means his all -powerfulness,

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his all -mightiness. Is that the power spoken

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of here? Really, I don't think so. Because you

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see, God's omnipotence could not save one person.

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I believe that the power that is spoken of here

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is the power of God's grace. Because it is grace

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which provides the means whereby the sinner can

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be brought to God. That means being the death,

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burial, and resurrection of the Lord Jesus Christ.

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The power of the gospel is not in its logic,

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but rather in its dynamic. Its ability to change

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people. Its ability to change relationships.

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Ask the wife who knew what it was to be abused

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and mistreated by a drunkard husband to then

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seize her husband gloriously saved and the change

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that it makes in his life and consequently the

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change that is made in that relationship between

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the two of them. The gospel is the power of God.

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It is God's dynamic. It changes the way people

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think. Before a person is converted, he dislikes

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God. He has small ideas of God. He loves himself

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and thinks himself a pretty good guy. When a

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person comes to understand he's a sinner, that

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he needs Christ and trusts Christ, his whole

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way of thinking has changed. Instead of a small

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God, he suddenly realizes that God is big. Instead

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of seeing himself as big, he sees himself as

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small and unworthy, and sees God as glorious

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and great and holy. The gospel changes the way

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a person thinks. There are people who have denied

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the resurrection of Christ, but who then, upon

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studying it and trying to refute it, have found

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their minds changed. The gospel is the power

00:16:26.429 --> 00:16:28.529
of God to change thinking. It is the power of

00:16:28.529 --> 00:16:33.019
God to change desires. I well remember the young

00:16:33.019 --> 00:16:35.299
man that I had the privilege of baptizing about

00:16:35.299 --> 00:16:41.080
ten years ago who had been saved out of a drug

00:16:41.080 --> 00:16:44.340
culture. He had tried every kind of drug there

00:16:44.340 --> 00:16:47.399
was. His mind at that time was only beginning

00:16:47.399 --> 00:16:50.399
to be healed. It was like scrambled eggs, frankly,

00:16:50.580 --> 00:16:53.080
up to that point. He was not able to think very

00:16:53.080 --> 00:16:56.820
clearly at all. I remember when we were in the

00:16:56.820 --> 00:17:01.129
baptistry and I said, Tucker, have you trusted

00:17:01.129 --> 00:17:04.670
Jesus Christ as your Savior? He said, Amen, I

00:17:04.670 --> 00:17:07.190
sure have. Only time I've ever had that response

00:17:07.190 --> 00:17:11.329
in all the years. And it was amazing to see how

00:17:11.329 --> 00:17:14.589
God changed his desires. He no longer wanted

00:17:14.589 --> 00:17:17.789
to live the wild, profligate kind of life that

00:17:17.789 --> 00:17:21.730
he had known. He wanted to serve God. And his

00:17:21.730 --> 00:17:25.890
goal was still to serve God full time in medicine.

00:17:27.559 --> 00:17:31.039
The gospel is the power of God. It is not demonstrated

00:17:31.039 --> 00:17:34.319
by arguments, but by what it does in changing

00:17:34.319 --> 00:17:37.380
the life. That's why Paul says what he does in

00:17:37.380 --> 00:17:40.859
the first chapter of 1 Corinthians. I remind

00:17:40.859 --> 00:17:44.579
you of verses 17 and 18 of that chapter, where

00:17:44.579 --> 00:17:47.059
he says, For Christ did not send me to baptize,

00:17:47.079 --> 00:17:51.559
but to preach the gospel, not with words of human

00:17:51.559 --> 00:17:55.380
wisdom, lest the cross of Christ be emptied of

00:17:55.380 --> 00:17:59.539
its power. Chapter 2, now verse 1. When I came

00:17:59.539 --> 00:18:02.200
to you, brothers, I did not come with eloquence

00:18:02.200 --> 00:18:06.140
or superior wisdom as I proclaimed to you the

00:18:06.140 --> 00:18:10.180
testimony about God. For I resolved to know nothing

00:18:10.180 --> 00:18:14.140
while I was with you except Jesus Christ and

00:18:14.140 --> 00:18:17.839
him crucified. I came to you in weakness and

00:18:17.839 --> 00:18:21.000
fear and with much trembling. My message and

00:18:21.000 --> 00:18:24.099
my preaching were not with wise and persuasive

00:18:24.099 --> 00:18:27.799
words. but with demonstration of the Spirit's

00:18:27.799 --> 00:18:32.339
power, so that your faith might not rest on men's

00:18:32.339 --> 00:18:37.779
wisdom, but on God's power. You see, that's why

00:18:37.779 --> 00:18:41.779
the gospel made Paul unashamed, because there

00:18:41.779 --> 00:18:44.700
was power with it. He could go to the most power

00:18:44.700 --> 00:18:49.180
-filled city in the world in that day and proudly

00:18:49.180 --> 00:18:52.539
proclaim a gospel because it was the power, not

00:18:52.539 --> 00:18:56.880
of men or of military might, but the gospel of

00:18:56.880 --> 00:19:01.420
the power of God. There's a third reason why

00:19:01.420 --> 00:19:04.299
Paul was unashamed of the gospel, and that is

00:19:04.299 --> 00:19:09.099
found in the word salvation, its purpose. He

00:19:09.099 --> 00:19:11.160
says, I am not ashamed of the gospel because

00:19:11.160 --> 00:19:15.480
it is the power of God for the salvation of everyone

00:19:15.480 --> 00:19:20.539
who believes. Salvation is a big word. It's a

00:19:20.539 --> 00:19:24.859
broad word. It encompasses a lot. It embraces

00:19:24.859 --> 00:19:29.519
all aspects of God's work in and for the repentant

00:19:29.519 --> 00:19:35.559
sinner. It is both an act and a process. By that

00:19:35.559 --> 00:19:39.680
I mean we are saved at one point of time, but

00:19:39.680 --> 00:19:42.559
after that the saving work of God continues to

00:19:42.559 --> 00:19:47.660
deliver us from the power of sin. So it's both

00:19:47.660 --> 00:19:49.920
an act that's instantaneous, but then it's a

00:19:49.920 --> 00:19:52.720
process that grows after that and continues on

00:19:52.720 --> 00:19:56.250
in the life. It is proper to speak of salvation

00:19:56.250 --> 00:20:01.150
as being in three tenses. One can say, I have

00:20:01.150 --> 00:20:05.829
been saved, and be right. He can say, I am being

00:20:05.829 --> 00:20:09.950
saved, and he's right. And he can say, I will

00:20:09.950 --> 00:20:13.950
be saved, and he's right. Because you see, we

00:20:13.950 --> 00:20:17.950
have been saved from the penalty of sin at that

00:20:17.950 --> 00:20:20.230
moment that we believed on Christ and trusted

00:20:20.230 --> 00:20:24.170
him. Our arrival in heaven is guaranteed from

00:20:24.170 --> 00:20:28.349
that moment on. We have been saved. And right

00:20:28.349 --> 00:20:33.650
now I am being saved from the power of sin in

00:20:33.650 --> 00:20:37.470
me, in my mortal body. I am being saved by the

00:20:37.470 --> 00:20:41.609
resurrection life of Christ. I am being saved

00:20:41.609 --> 00:20:45.630
now from sin's power. And I will be saved someday

00:20:45.630 --> 00:20:49.049
from the very presence of sin. to be in the presence

00:20:49.049 --> 00:20:52.910
of the Lord Jesus Christ himself. That's the

00:20:52.910 --> 00:20:56.210
whole purpose of the gospel, that men and women,

00:20:56.349 --> 00:21:01.049
boys and girls, might be saved. When you talk

00:21:01.049 --> 00:21:05.329
about someone being saved, there is a connotation

00:21:05.329 --> 00:21:08.490
with that. It means that there is something to

00:21:08.490 --> 00:21:13.589
be saved from. It connotes a present danger of

00:21:13.589 --> 00:21:17.460
some sort. One does not talk about being saved

00:21:17.460 --> 00:21:22.119
unless he is in trouble. And of course, the sinner

00:21:22.119 --> 00:21:26.759
is in trouble. He is dominated by the power of

00:21:26.759 --> 00:21:31.759
sin. He is helpless in sin. And he is moving

00:21:31.759 --> 00:21:36.440
toward a Christless eternity. His destiny is

00:21:36.440 --> 00:21:40.640
eternal misery and separation from God. The sinner

00:21:40.640 --> 00:21:42.779
is in the deepest kind of trouble that one can

00:21:42.779 --> 00:21:46.480
be in. And that's why the word salvation, or

00:21:46.480 --> 00:21:50.980
the verb save, is such a wonderful word. Because

00:21:50.980 --> 00:21:57.180
it means rescue. It's a word for a lost person.

00:21:58.720 --> 00:22:03.759
It's a word for a helpless person. It is a word

00:22:03.759 --> 00:22:07.299
that means I have no power in myself to save

00:22:07.299 --> 00:22:12.539
myself. It means no effort of my own can rescue

00:22:12.539 --> 00:22:16.700
me. It means I have no merit to give me standing

00:22:16.700 --> 00:22:22.599
before God. No merit in myself, that is. There's

00:22:22.599 --> 00:22:26.000
a word that puts me in the right place and puts

00:22:26.000 --> 00:22:29.059
God in his right place. This word salvation.

00:22:30.299 --> 00:22:35.099
That's the purpose of the gospel. And that's

00:22:35.099 --> 00:22:37.380
one reason that Paul was not ashamed to declare

00:22:37.380 --> 00:22:40.019
that message. Because there were people in Rome

00:22:40.019 --> 00:22:43.329
who needed this message. Just as there are people

00:22:43.329 --> 00:22:46.430
in that office where you work or in that dorm

00:22:46.430 --> 00:22:50.089
where you live. Or that gas station where you

00:22:50.089 --> 00:22:55.509
fill up with gas. There are people all around

00:22:55.509 --> 00:22:59.410
us, folks, who need to be saved. And many of

00:22:59.410 --> 00:23:01.890
them do not even realize the danger they're in.

00:23:03.369 --> 00:23:06.049
They may understand the emptiness and the frustration

00:23:06.049 --> 00:23:11.349
of life. They may sense the purposelessness.

00:23:12.720 --> 00:23:15.980
of their living at the present time, but they

00:23:15.980 --> 00:23:19.740
may not fully understand the immortal, the eternal,

00:23:19.779 --> 00:23:23.000
rather, danger that they are in and their need

00:23:23.000 --> 00:23:28.140
to be saved. Paul understood that. I hope that

00:23:28.140 --> 00:23:31.180
you and I understand that and that it will make

00:23:31.180 --> 00:23:34.559
us bold proclaimers of the gospel so that we

00:23:34.559 --> 00:23:40.900
are not ashamed of the gospel. The apostle then

00:23:40.900 --> 00:23:43.460
shares a fourth reason as to why he was not ashamed

00:23:43.460 --> 00:23:48.019
of the gospel. It's because of the scope of the

00:23:48.019 --> 00:23:52.380
gospel. He says it is the power of God for the

00:23:52.380 --> 00:23:56.880
salvation of everyone who believes. And then

00:23:56.880 --> 00:24:00.440
he says first for the Jew and then for the Gentile.

00:24:01.319 --> 00:24:05.440
The scope of the gospel is at the same time individual

00:24:05.440 --> 00:24:11.099
and universal. It is an individual message so

00:24:11.099 --> 00:24:15.559
that every person must respond, and yet it is

00:24:15.559 --> 00:24:19.759
a universal message that is for everyone. There

00:24:19.759 --> 00:24:22.680
is no one who is beyond the limit of being savable.

00:24:24.579 --> 00:24:28.059
Anyone can hear the good news, and all who will

00:24:28.059 --> 00:24:32.220
may respond in faith and believe on the Lord

00:24:32.220 --> 00:24:36.410
Jesus Christ and the saving of their soul. Paul

00:24:36.410 --> 00:24:38.349
was unashamed of this message because it was

00:24:38.349 --> 00:24:40.210
for everybody. It wasn't for a certain class.

00:24:42.109 --> 00:24:45.029
The gospel that we preach is not just for Americans.

00:24:46.049 --> 00:24:49.930
It's not just for the white race. It is not just

00:24:49.930 --> 00:24:53.529
for the English -speaking world. This gospel

00:24:53.529 --> 00:24:56.910
that we preach is for all men everywhere. There

00:24:56.910 --> 00:24:59.089
is no reason for us to be reticent or embarrassed

00:24:59.089 --> 00:25:02.210
or timid to share it because it is for all men.

00:25:03.559 --> 00:25:06.980
It is for the student at the university, but

00:25:06.980 --> 00:25:09.420
it is as well for the professor at the university.

00:25:11.900 --> 00:25:14.160
It is for that person who's under you in the

00:25:14.160 --> 00:25:17.579
office, but it's as well for the president of

00:25:17.579 --> 00:25:22.680
your corporation. Regardless of position at work

00:25:22.680 --> 00:25:26.220
or in society or in race or intellect, the gospel

00:25:26.220 --> 00:25:30.339
is for all men. All men need it. And because

00:25:30.339 --> 00:25:33.059
of that broad scope, it's for everybody, we need

00:25:33.059 --> 00:25:37.799
not be ashamed to declare it. The apostle says

00:25:37.799 --> 00:25:41.640
it is first for the Jew and then for the Gentile.

00:25:42.519 --> 00:25:45.460
I do not think that Paul is saying here that

00:25:45.460 --> 00:25:50.700
that is now to be our preference, that is, that

00:25:50.700 --> 00:25:52.960
we are to preach to the Jews in a community and

00:25:52.960 --> 00:25:55.920
then go to the Gentiles in a community. I think

00:25:55.920 --> 00:25:59.109
what he's reflecting here is... The simple fact

00:25:59.109 --> 00:26:02.750
that chronologically this was true. This message

00:26:02.750 --> 00:26:04.910
of the gospel was first declared to the Jews.

00:26:05.490 --> 00:26:08.250
The Lord Jesus Christ was a Jew. He lived in

00:26:08.250 --> 00:26:11.970
Palestine among his people. He died and rose

00:26:11.970 --> 00:26:17.130
again in Jerusalem. He showed himself to his

00:26:17.130 --> 00:26:23.890
believers there in Israel. It was there in Jerusalem

00:26:23.890 --> 00:26:28.859
that he told his disciples to tarry. until the

00:26:28.859 --> 00:26:33.740
Holy Spirit would come. It was there that he

00:26:33.740 --> 00:26:37.779
said to them that they were to be his witnesses

00:26:37.779 --> 00:26:42.240
both in Jerusalem and in Judea and in Samaria

00:26:42.240 --> 00:26:45.000
and to the uttermost parts of the earth. But

00:26:45.000 --> 00:26:46.579
he made it clear they were to start where they

00:26:46.579 --> 00:26:52.240
were in Jerusalem and then move out. And so the

00:26:52.240 --> 00:26:54.700
gospel was for the Jew first in that sense. And

00:26:54.700 --> 00:26:58.240
then it is somewhat true also... in Paul's ministry.

00:27:00.299 --> 00:27:02.640
Historically, Paul went, in his early ministry

00:27:02.640 --> 00:27:05.180
at least, to the Jews first in the towns where

00:27:05.180 --> 00:27:08.759
he visited. That was a logical, natural thing

00:27:08.759 --> 00:27:11.900
for him to do as a completed Jew. He would simply

00:27:11.900 --> 00:27:15.079
find the nearest synagogue and begin to share

00:27:15.079 --> 00:27:17.420
his faith and to reason with the Jews there.

00:27:18.140 --> 00:27:20.799
And then if the Jews received his message fine,

00:27:20.920 --> 00:27:22.900
but if they did not, he would turn to the Gentiles

00:27:22.900 --> 00:27:26.680
in the city. The thing that we need to gather

00:27:26.680 --> 00:27:28.859
from this is the fact that now there is no difference

00:27:28.859 --> 00:27:32.660
in God's sight between Jew and Gentile. There

00:27:32.660 --> 00:27:35.380
was a time when the Jew was close to God and

00:27:35.380 --> 00:27:40.619
the Gentile was far off. But now both Jew and

00:27:40.619 --> 00:27:43.220
Gentile are brought near through the blood of

00:27:43.220 --> 00:27:47.599
Christ. They are both on equal footing before

00:27:47.599 --> 00:27:51.059
God. There is no difference. In fact, that very

00:27:51.059 --> 00:27:52.839
statement is used at least a couple of times

00:27:52.839 --> 00:27:56.180
in this book. Draw your attention to chapter

00:27:56.180 --> 00:28:00.500
3, verse 22, where the apostle says, This righteousness

00:28:00.500 --> 00:28:05.119
from God comes through faith in Jesus Christ

00:28:05.119 --> 00:28:10.720
to all who believe. There is no difference, for

00:28:10.720 --> 00:28:13.720
all have sinned and fall short of the glory of

00:28:13.720 --> 00:28:17.420
God and are justified freely by his grace through

00:28:17.420 --> 00:28:20.559
the redemption that came by Christ Jesus. There's

00:28:20.559 --> 00:28:24.259
no difference now between Jew and Greek or Gentile.

00:28:24.730 --> 00:28:28.509
Then again in chapter 10, in verse 12, he says

00:28:28.509 --> 00:28:31.990
the same thing. For there is no difference between

00:28:31.990 --> 00:28:36.250
Jew and Gentile. The same Lord is Lord of all,

00:28:36.349 --> 00:28:40.349
and richly blesses all who call upon him. For

00:28:40.349 --> 00:28:43.250
everyone who calls on the name of the Lord will

00:28:43.250 --> 00:28:47.450
be saved. And so again he emphasizes the scope

00:28:47.450 --> 00:28:51.630
of the gospel. It's for all men. Are you burdened

00:28:51.630 --> 00:28:57.250
about that? Are you willing to go down to the

00:28:57.250 --> 00:29:02.089
sections of our Twin Cities that are poverty

00:29:02.089 --> 00:29:06.230
-stricken and to share the gospel there? To go

00:29:06.230 --> 00:29:08.849
to those minority areas where it may even be

00:29:08.849 --> 00:29:13.269
a little bit dangerous and there to share your

00:29:13.269 --> 00:29:16.670
faith? The gospel is for them, too. It is for

00:29:16.670 --> 00:29:19.210
the Indian and the black and the white alike.

00:29:20.289 --> 00:29:23.680
There is no difference. And we need not be reticent

00:29:23.680 --> 00:29:27.839
or ashamed to share the gospel with anyone. There

00:29:27.839 --> 00:29:30.119
is a fifth reason that Paul gives in our text

00:29:30.119 --> 00:29:33.380
for not being ashamed of the gospel. It's because

00:29:33.380 --> 00:29:39.220
of its condition. He says it's the power of God

00:29:39.220 --> 00:29:44.440
for the salvation of everyone who believes. And

00:29:44.440 --> 00:29:46.799
then in verse 17, in the gospel, a righteousness

00:29:46.799 --> 00:29:50.039
from God is revealed, a righteousness that is

00:29:50.039 --> 00:29:54.940
by faith. From first to last. That is, it begins

00:29:54.940 --> 00:29:57.619
by faith, and that faith grows and carries one

00:29:57.619 --> 00:30:00.480
through the Christian life until he stands before

00:30:00.480 --> 00:30:04.460
God. From first to last, the condition of our

00:30:04.460 --> 00:30:09.119
relationship to God is faith. It is the power

00:30:09.119 --> 00:30:12.759
of God to everyone who believes this message.

00:30:13.599 --> 00:30:16.960
Hearing the message is not enough. One must believe

00:30:16.960 --> 00:30:21.220
on it. Faith is the only condition. in the bible

00:30:21.220 --> 00:30:25.140
for receiving salvation baptism is not added

00:30:25.140 --> 00:30:29.299
to faith as a means whereby one is saved in fact

00:30:29.299 --> 00:30:32.460
you may have noticed in first corinthians 1 that

00:30:32.460 --> 00:30:34.720
we read a few moments ago paul said i thank god

00:30:34.720 --> 00:30:38.200
i baptized none of you for god did not send me

00:30:38.200 --> 00:30:41.160
to baptize but to preach the gospel and he makes

00:30:41.160 --> 00:30:43.000
it very clear that the baptism and the gospel

00:30:43.000 --> 00:30:47.880
are two different things all together One does

00:30:47.880 --> 00:30:50.140
not have to believe on Christ and join the church

00:30:50.140 --> 00:30:54.640
to be saved. One does not have to believe on

00:30:54.640 --> 00:30:57.119
Christ and then live a good life to keep saved.

00:30:58.420 --> 00:31:01.079
You see, our relationship to God is based on

00:31:01.079 --> 00:31:05.500
one thing and one alone, and that is faith. There

00:31:05.500 --> 00:31:10.180
is not any efficacy or merit in the act of believing.

00:31:10.980 --> 00:31:16.609
Faith itself is not a work. Faith is a reliance

00:31:16.609 --> 00:31:19.210
upon God's promise and his provision for sin.

00:31:20.750 --> 00:31:24.269
Faith is not a mystical feeling that we get.

00:31:24.910 --> 00:31:29.650
It's an act of the will. It is a choice to trust

00:31:29.650 --> 00:31:35.529
God. Someone has said, it's the hand of the heart.

00:31:37.450 --> 00:31:39.809
It's the heart, in other words, reaching out

00:31:39.809 --> 00:31:44.400
to receive from God. Godet has written these

00:31:44.400 --> 00:31:48.259
words in his commentary on Romans. Faith, in

00:31:48.259 --> 00:31:50.980
Paul's sense, is something extremely simple,

00:31:51.079 --> 00:31:54.519
such that it does not in the least impair the

00:31:54.519 --> 00:31:59.400
freeness of salvation. God says, I give thee.

00:31:59.720 --> 00:32:06.380
The heart answers, I accept. Such is faith. That's

00:32:06.380 --> 00:32:10.299
all there is to it. Faith is simply receiving

00:32:10.299 --> 00:32:14.609
what God offers. It is not working to merit it.

00:32:15.410 --> 00:32:18.210
It is not doing something to impress God. It

00:32:18.210 --> 00:32:23.269
is simply saying, Lord, I receive the gift. That's

00:32:23.269 --> 00:32:26.490
it. It's that simple. And I'm glad that it is,

00:32:26.670 --> 00:32:29.950
because that means that even a child can receive

00:32:29.950 --> 00:32:33.670
it. Or someone has said, God has put the cookies

00:32:33.670 --> 00:32:37.069
down on this lower shelf so that even a child

00:32:37.069 --> 00:32:40.480
can get into the can and get some. You see, God

00:32:40.480 --> 00:32:44.700
has made salvation very, very simple. Oh, in

00:32:44.700 --> 00:32:48.900
what Christ did for us, there is complex and

00:32:48.900 --> 00:32:52.440
deep truth. But receiving the gift of salvation

00:32:52.440 --> 00:32:57.619
is extremely simple. It is but to receive what

00:32:57.619 --> 00:33:00.819
God offers. That's the only condition. You see,

00:33:00.839 --> 00:33:03.059
and Paul was proud to proclaim that kind of a

00:33:03.059 --> 00:33:07.059
gospel. The pagan religions taught that you had

00:33:07.059 --> 00:33:09.740
to go through certain rituals and offer up sacrifices

00:33:09.740 --> 00:33:12.680
and worship Caesar and do this and that and the

00:33:12.680 --> 00:33:15.700
other thing. And even when you died, you did

00:33:15.700 --> 00:33:19.519
not know whether or not you were in right relationship

00:33:19.519 --> 00:33:23.759
to their gods. Paul is saying, look, I have a

00:33:23.759 --> 00:33:26.519
message to declare to you that even a child can

00:33:26.519 --> 00:33:30.259
understand and believe. It's simple. All you

00:33:30.259 --> 00:33:33.819
have to do is believe it and trust. God's provision

00:33:33.819 --> 00:33:37.319
for your sins, and you can know that you're saved.

00:33:38.460 --> 00:33:41.819
Paul was not ashamed to declare that kind of

00:33:41.819 --> 00:33:45.460
a message. And then there is a sixth reason why

00:33:45.460 --> 00:33:47.720
he was unashamed, and that's because of the outcome

00:33:47.720 --> 00:33:52.740
of the gospel. The outcome is found in the fact

00:33:52.740 --> 00:33:56.619
that man is made right with God. He says in the

00:33:56.619 --> 00:34:00.380
gospel, a righteousness from God is revealed.

00:34:02.599 --> 00:34:05.460
He does not really say the righteousness of God,

00:34:05.700 --> 00:34:08.559
which would be God's attribute of righteousness,

00:34:08.699 --> 00:34:10.719
but what he has in mind here is that righteousness

00:34:10.719 --> 00:34:17.599
that God gives to men. Verse 17 is the logical

00:34:17.599 --> 00:34:20.880
explanation of the reason why Christ's death,

00:34:21.039 --> 00:34:23.119
burial, and resurrection is the power of God

00:34:23.119 --> 00:34:26.840
and the salvation. It is the means by which God

00:34:26.840 --> 00:34:29.900
is able to effect the new birth in a person.

00:34:30.889 --> 00:34:33.989
A person hears the gospel, that seed is planted

00:34:33.989 --> 00:34:37.070
in his heart, and the Spirit of God gives it

00:34:37.070 --> 00:34:42.929
life. So he is born again into God's family.

00:34:43.750 --> 00:34:46.530
Because of the outcome of the gospel, Paul is

00:34:46.530 --> 00:34:51.030
not ashamed of it. He says, a righteousness that

00:34:51.030 --> 00:34:54.469
is by faith from first to last, just as it is

00:34:54.469 --> 00:34:58.789
written, the righteous will live by faith. I

00:34:58.789 --> 00:35:03.320
think there's a better... of that last quotation

00:35:03.320 --> 00:35:08.000
from Habakkuk, chapter 2, verse 4. This is a

00:35:08.000 --> 00:35:09.980
more literal Greek translation when he says,

00:35:10.179 --> 00:35:16.980
The righteous by faith shall live. The righteous

00:35:16.980 --> 00:35:21.480
by faith shall live. You see, there are two kinds

00:35:21.480 --> 00:35:25.719
of righteousness in the world. There is faith

00:35:25.719 --> 00:35:32.860
righteousness, and then there is works, It is

00:35:32.860 --> 00:35:35.760
only faith righteousness that will get us to

00:35:35.760 --> 00:35:40.179
heaven. Works righteousness refers to the righteousness

00:35:40.179 --> 00:35:46.960
that I try to produce out of myself. It's the

00:35:46.960 --> 00:35:49.940
good deeds that I do to try to impress God that

00:35:49.940 --> 00:35:52.099
I'm a pretty good guy and worthy to be led into

00:35:52.099 --> 00:35:54.880
heaven. I'm worthy somehow to receive eternal

00:35:54.880 --> 00:35:59.139
life. That's works righteousness. It is righteousness

00:35:59.139 --> 00:36:05.239
based on my works and what I do because I am

00:36:05.239 --> 00:36:09.139
moral or I am kind or I am sharing or whatever.

00:36:09.699 --> 00:36:13.219
That's works righteousness. What does God think

00:36:13.219 --> 00:36:19.500
about that? He tells us. In Isaiah 64, 6, he

00:36:19.500 --> 00:36:23.119
says that all our righteousnesses, our righteousnesses

00:36:23.119 --> 00:36:26.840
are like filthy rags. That's God's evaluation.

00:36:27.789 --> 00:36:31.170
Why is that? Because all of the good things I

00:36:31.170 --> 00:36:34.610
can do can never measure up to the perfect righteousness

00:36:34.610 --> 00:36:37.650
that God demands for me to enter into heaven.

00:36:39.750 --> 00:36:45.969
God demands perfect righteousness or perfect

00:36:45.969 --> 00:36:49.570
conformity to him to enter into heaven, and I

00:36:49.570 --> 00:36:52.869
can't do that in myself. I'm a sinner, and so

00:36:52.869 --> 00:36:57.219
are you. And so God has very graciously provided

00:36:57.219 --> 00:37:02.800
for me righteousness, the righteousness of Jesus

00:37:02.800 --> 00:37:06.539
Christ. And when I, by faith, receive Christ,

00:37:06.719 --> 00:37:09.280
he gives me this righteousness, faith righteousness.

00:37:10.280 --> 00:37:13.019
God knows that I can never work to get to heaven.

00:37:13.760 --> 00:37:17.239
And so he sees me believe in Christ, and he counts

00:37:17.239 --> 00:37:22.710
my faith as righteousness. He sees me repent

00:37:22.710 --> 00:37:25.849
of my sin, so he pardons my sin, but he does

00:37:25.849 --> 00:37:30.750
more than that. He gives to me the perfect righteousness

00:37:30.750 --> 00:37:35.329
of Christ, so that when God sees me, he sees

00:37:35.329 --> 00:37:40.030
me in Christ. He sees me in Christ's righteousness,

00:37:40.230 --> 00:37:45.769
and I am perfectly acceptable to him. That's

00:37:45.769 --> 00:37:47.630
how a person is saved, and I want to ask you

00:37:47.630 --> 00:37:50.239
the question, if you're trusting... in that kind

00:37:50.239 --> 00:37:52.239
of righteousness to get your soul to heaven?

00:37:54.519 --> 00:37:57.119
Or are you trusting works righteousness still?

00:37:58.940 --> 00:38:02.579
This is to no avail. Works righteousness will

00:38:02.579 --> 00:38:06.179
never accomplish it. The only way to heaven is

00:38:06.179 --> 00:38:08.579
through faith in the Lord Jesus Christ and receiving

00:38:08.579 --> 00:38:11.940
that gift of righteousness that God has provided

00:38:11.940 --> 00:38:15.380
for you through Christ's death, burial, and resurrection.

00:38:17.739 --> 00:38:20.280
I'm unashamed to tell you that today because

00:38:20.280 --> 00:38:23.059
the outcome of this message may be the salvation

00:38:23.059 --> 00:38:30.039
of somebody who's sitting right here today. I

00:38:30.039 --> 00:38:33.400
was talking to a friend yesterday who recently

00:38:33.400 --> 00:38:38.659
was flying back from Europe. He sat down on the

00:38:38.659 --> 00:38:41.500
airplane and prayed that God would put somebody

00:38:41.500 --> 00:38:44.480
beside him to whom he could speak about the Lord.

00:38:45.400 --> 00:38:48.179
And there was a... young lady that sat down.

00:38:49.599 --> 00:38:51.980
He struck up a conversation with her and asked

00:38:51.980 --> 00:38:53.760
her what she believed, and she said, I don't

00:38:53.760 --> 00:38:57.179
know what to believe. He said, would you like

00:38:57.179 --> 00:39:00.199
to know what to believe? She said, I sure would.

00:39:00.400 --> 00:39:02.400
He said, no one's ever told me what to believe.

00:39:03.099 --> 00:39:05.280
And he got out his Bible, and for the next two

00:39:05.280 --> 00:39:08.239
hours, they were flying across the Atlantic Ocean.

00:39:08.900 --> 00:39:10.980
He had the opportunity to share with her what

00:39:10.980 --> 00:39:13.380
I just shared with you about God providing salvation

00:39:13.380 --> 00:39:16.619
for us through Christ. We can never make it on

00:39:16.619 --> 00:39:20.239
our own, but that we can be saved by simply trusting

00:39:20.239 --> 00:39:23.920
Christ. It came down to the end of their discussion.

00:39:24.019 --> 00:39:27.579
He said, do you understand now what to believe?

00:39:28.059 --> 00:39:32.099
She said, yes, I think I understand it now. He

00:39:32.099 --> 00:39:33.920
said, well, then would you like to become a Christian?

00:39:35.619 --> 00:39:38.980
She said, I don't know what to do. He said, well,

00:39:39.019 --> 00:39:41.519
you could just pray a very simple prayer and

00:39:41.519 --> 00:39:45.590
receive Christ. He said, I'll show you. And so

00:39:45.590 --> 00:39:48.309
he led her then in praying a very simple prayer,

00:39:48.510 --> 00:39:53.309
and she received Christ and eternal life. In

00:39:53.309 --> 00:39:55.989
the midst of all that bustle of lunch being served,

00:39:56.150 --> 00:39:59.969
she received Christ. Well, the plane went on

00:39:59.969 --> 00:40:03.190
to New York, and they landed. And they were separated

00:40:03.190 --> 00:40:06.829
then, customs. And this friend of mine who had

00:40:06.829 --> 00:40:11.429
learned of Christ is in his 80s. He was way at

00:40:11.429 --> 00:40:13.369
the end of the line. His luggage was almost the

00:40:13.369 --> 00:40:15.730
last coming off the plane. He's like most of

00:40:15.730 --> 00:40:20.210
us, I suppose. It seems that way at least. And

00:40:20.210 --> 00:40:22.010
this young lady was clear at the front of the

00:40:22.010 --> 00:40:24.909
line. And she looked back almost a half a block

00:40:24.909 --> 00:40:30.130
and saw him. She came back and said, Cal, I'd

00:40:30.130 --> 00:40:31.889
like you to come up and take my place in line.

00:40:31.989 --> 00:40:34.650
I'll come back here and take your place. He said,

00:40:34.710 --> 00:40:36.230
oh, no, I couldn't do that. All these people

00:40:36.230 --> 00:40:38.550
have been waiting in line. He said, they wouldn't

00:40:38.550 --> 00:40:43.869
like that. So she went up the line with Cal by

00:40:43.869 --> 00:40:49.170
the hand, and she said, this guy told me how

00:40:49.170 --> 00:40:51.269
to become a Christian on the airplane coming

00:40:51.269 --> 00:40:55.190
over here. And I got saved. And now I'm a Christian

00:40:55.190 --> 00:40:56.929
because of what he said to me. Do you mind if

00:40:56.929 --> 00:40:58.869
he goes up here and takes my place and I go back

00:40:58.869 --> 00:41:04.409
and take his place? What happened? Well, she

00:41:04.409 --> 00:41:06.690
was converted, and she was not ashamed of the

00:41:06.690 --> 00:41:09.989
gospel of Christ. Wouldn't it be wonderful if

00:41:09.989 --> 00:41:12.110
we could all have that kind of boldness and confidence?

00:41:13.650 --> 00:41:16.869
That's what we ought to have. And yet so often

00:41:16.869 --> 00:41:19.170
don't we find ourselves looking for excuses as

00:41:19.170 --> 00:41:21.150
to why we shouldn't have to say something in

00:41:21.150 --> 00:41:23.989
this situation, or why it would be inappropriate

00:41:23.989 --> 00:41:28.349
now to speak for Christ, or why it would be embarrassing

00:41:28.349 --> 00:41:30.789
and might even disgrace the Lord if we should

00:41:30.789 --> 00:41:34.650
say something in that situation. And all the

00:41:34.650 --> 00:41:38.719
time our Lord is saying, If anybody's ashamed

00:41:38.719 --> 00:41:41.679
of me, I'll be ashamed of him when I come in

00:41:41.679 --> 00:41:45.199
my glory. So Paul said, I'm not ashamed of the

00:41:45.199 --> 00:41:48.639
gospel of Christ. Let's not be ashamed of it

00:41:48.639 --> 00:41:53.179
either. It is the power of God under the salvation

00:41:53.179 --> 00:42:01.840
of everyone who believes. Let's pray. With our

00:42:01.840 --> 00:42:06.940
heads bowed and with the spirit of God. bringing

00:42:06.940 --> 00:42:11.460
this message to a point in our lives. I wonder

00:42:11.460 --> 00:42:13.320
today if there's some friend here who would say,

00:42:13.380 --> 00:42:19.000
Pastor Call, I have been trusting my own work

00:42:19.000 --> 00:42:23.739
righteousness. I have labored hard. I've been

00:42:23.739 --> 00:42:27.619
sincere. I've tried my best. But I understand

00:42:27.619 --> 00:42:30.719
now that that kind of trying and effort and work

00:42:30.719 --> 00:42:35.239
is not good enough to get me to heaven. And I'm

00:42:35.239 --> 00:42:39.710
a sinner. and lost and i need to be saved and

00:42:39.710 --> 00:42:41.789
i understand that god has provided righteousness

00:42:41.789 --> 00:42:47.969
for me through christ would you say to me pastor

00:42:47.969 --> 00:42:51.909
call i'd like you to pray for me in closing i'm

00:42:51.909 --> 00:42:54.170
not going to point you out or come back to you

00:42:54.170 --> 00:42:57.349
and ask you to come forward in no way would i

00:42:57.349 --> 00:43:01.550
embarrass you but i would ask you to be honest

00:43:01.550 --> 00:43:06.820
enough with god and me To say, Pastor Call, you

00:43:06.820 --> 00:43:09.380
need to pray for me because I am not really saved.

00:43:10.619 --> 00:43:12.400
Would you lift your hand and then put it down?

00:43:13.900 --> 00:43:16.699
Pray for me today that I'll make the right decision

00:43:16.699 --> 00:43:20.059
to trust Christ under the salvation of my soul.

00:43:23.039 --> 00:43:27.179
You put your hand up and then slip it down. God

00:43:27.179 --> 00:43:35.559
bless you. Anyone else? Yes. I'll wait just a

00:43:35.559 --> 00:43:41.500
moment more. Apparently many of us are saved

00:43:41.500 --> 00:43:45.300
today. I would assume that to be so. But I wonder

00:43:45.300 --> 00:43:51.519
if we find ourselves sadly ashamed of the gospel

00:43:51.519 --> 00:43:55.780
and of Jesus Christ. And today the Spirit of

00:43:55.780 --> 00:43:58.440
God has pricked us with conviction about that.

00:43:59.300 --> 00:44:01.760
And by the uplifted hand, we would say to God,

00:44:02.960 --> 00:44:08.039
I understand my shame. I understand my guilt.

00:44:09.119 --> 00:44:12.900
And I confess that to you. And today my uplifted

00:44:12.900 --> 00:44:15.960
hand, God, means that I am no longer going to

00:44:15.960 --> 00:44:19.019
be ashamed of the saving message of the gospel.

00:44:20.699 --> 00:44:23.719
I'm going to share it and declare it every opportunity

00:44:23.719 --> 00:44:27.639
that I have. Indeed, I will make opportunities

00:44:27.639 --> 00:44:35.119
boldly. Will you lift your hand to that? Many

00:44:35.119 --> 00:44:47.260
hands. Yes. Lord God, forgive us for our cowardly

00:44:47.260 --> 00:44:53.860
and shameful silence. You have delivered to us

00:44:53.860 --> 00:44:58.320
the most marvelous message in the world, in the

00:44:58.320 --> 00:45:03.900
universe. And so often our tongues fail to respond

00:45:03.900 --> 00:45:07.179
when we have opportunities to share. Forgive

00:45:07.179 --> 00:45:11.360
us. We do give ourselves today afresh and anew

00:45:11.360 --> 00:45:16.300
to be faithful sharers of the gospel in a tactful

00:45:16.300 --> 00:45:22.719
and kind but courageous way. Make us that. And

00:45:22.719 --> 00:45:25.199
even today, I pray that you will give us each

00:45:25.199 --> 00:45:30.150
one an opportunity to share our faith. With Paul,

00:45:30.289 --> 00:45:32.989
may we truly be able to say, I am not ashamed

00:45:32.989 --> 00:45:37.309
of the gospel. And I pray for those friends who

00:45:37.309 --> 00:45:39.610
have indicated today a need for salvation, that

00:45:39.610 --> 00:45:42.590
before they leave this service, they might open

00:45:42.590 --> 00:45:45.829
their heart and receive your free gift of salvation

00:45:45.829 --> 00:45:50.690
in Christ. In Jesus' name, amen.
