WEBVTT

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Would you take your Bible, please, and turn with

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me to Romans, Chapter 1. Someone has said that

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Romans is the epistle of resurrection. The truth

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of resurrection is mentioned at least 13 times

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in these 16 chapters of Romans, including the

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text that we will look at today, verses 1 through

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7. Romans is the only letter that Paul wrote

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to an assembly of believers which he had not

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personally founded. The theme of this book is

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the righteousness of God, both his personal righteousness,

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the attribute of his perfect righteousness, and

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that righteousness which he gives to men and

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women. who trusts his Son, the Lord Jesus Christ,

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as Savior and Lord. You'll notice in the first

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paragraph, which we will read together, Paul

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begins by identifying himself. He's the author.

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In verse 7, he tells us to whom he is writing,

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and then he gives his salute to them and his

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greeting in the last part of verse 7. Follow

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along, please, in your Bible as I read. Paul,

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a servant of Christ Jesus, called to be an apostle

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and set apart for the gospel of God, the gospel

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he promised beforehand through his prophets in

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the Holy Scriptures, regarding his son, who as

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to his human nature was a descendant of David,

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and who through the spirit of holiness, or that

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might be better read, or who as to his spirit

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of holiness, was declared with power to be the

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Son of God by his resurrection from the dead,

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Jesus Christ our Lord. Through him and for his

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name's sake, we received grace and apostleship

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to call people from among all the Gentiles to

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the obedience that comes from faith. And you

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also are among those who are called to belong.

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to jesus christ to all in rome who are loved

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by god and called to be saints grace and peace

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to you from god our father and from the lord

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jesus christ let's pray father in heaven as we

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come to the book this morning we confess before

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you the frailty of our human minds to grasp the

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content and the meaning and the application.

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Thus we submit ourselves to the teaching of the

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Holy Spirit, the author of these words. We pray

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that you will enlighten our minds and hearts

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as to what is here for us today. And as we go

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away from your house, may our lives be stronger,

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may we be encouraged. May the needs that we have

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spiritually be met through the grace of Jesus

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Christ. And we pray this in his name. Amen. Paul

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had never met these people, and so he begins

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by introducing himself. He surely did not have

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to do that, for he was well known among the believers

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throughout the Roman Empire. But it's interesting

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how Paul chooses to identify himself to these

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people whom he had never met. In verse 1, we

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see him using three words or phrases to do so.

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First, he calls himself a servant of Christ Jesus.

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And then he calls himself an apostle. I think

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it's worthy of note that Paul chose to identify

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himself first as a servant. and then in the exalted

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office to which God had called him in the church.

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Paul saw himself as a servant. That was his heart.

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When you read through the books that he wrote

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in the New Testament again and again and again,

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this theme comes through from this mighty intellect,

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this gifted man. He sees himself as a servant

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of Jesus Christ. The idea of a servant is one

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who is given completely to the will of another

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person. The verb of this particular noun means

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to bind something. And so sometimes in the New

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Testament we see it translated, at least in the

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King James Version, a bond servant or a bond

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slave. It is one who has voluntarily bound himself

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to his master. in this case. And do you know

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the keener we become aware of the purchase price

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that was paid for us on the cross of Calvary,

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the more we are prone to bind ourselves as servants

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of Jesus Christ. For we see that we are not our

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own, but we have been bought with a price, the

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precious blood of Christ. That truth so gripped

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Paul. that he identifies himself as a servant,

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a doulos, a bond slave, willingly and gladly

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of Christ Jesus. And then notice that he says,

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called to be an apostle. Actually, the words

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to be are not in the original language. What

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he says here, a servant of Jesus Christ, a called

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apostle. The word called is an adjective here

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describing his apostleship. He is one who has

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been called of God and sent forth on a mission

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to serve him. That's the meaning of an apostle,

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one who is sent forth. In this same sense, Jesus

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Christ himself is called an apostle in Hebrews

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3 .1. For the Father sent him on a mission into

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the world. And here the apostle Paul says he

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is an apostle who has been called of God. Not

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called of men, not self -appointed, but called

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of God. And it was this divine call that impelled

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him forward in his ministry, despite the sufferings

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that he endured. And then he says, and set apart

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for the gospel of God. That is a verb there,

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and Paul uses it in such a tense as it means

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it happened a long time ago. but the results

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of it are still present in my life today. Paul

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is looking back to something that happened in

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his life, and he says, that had such an impact

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on me that still today I feel the result of it.

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He was set apart. Literally, that means to mark

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something off from something else, to draw a

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boundary around something. Paul is looking back

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in his mind to a time when God... set him aside

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to a special purpose. And as we think of that,

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we think of the time when he was traveling on

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that road to Damascus. Do you remember the story?

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On his way to that city to persecute Christians,

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to arrest them, because of his great zeal that

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he had for Judaism. And on that road somewhere,

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the Lord met Paul. Saul was his name at that

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time. And there Saul was saved. And then as he

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went on to Damascus, he went to the house of

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a man who then on behalf of the Lord told him

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what his commission would be, and that was to

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preach the gospel primarily to the Gentiles.

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And so as the apostle reflected back upon that

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experience in his life, he said, God set me apart.

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This was not something that he chose, but God

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did it. And so right from the very first verse

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in this epistle, we are confronted with a theme

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that runs throughout it, and that is the sovereignty

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of God. God does what he chooses. God does what

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pleases him. It was he who confronted Paul on

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that road to Damascus. It was he who led Paul

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to faith in Jesus Christ, the one that he so

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hated previously, and it was he, God, who then

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set Paul apart to the special ministry of apostleship,

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primarily and especially to the Gentiles. I think,

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though, that we can go back even further regarding

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his apostleship, because Paul did. In Galatians

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chapter 1, he makes the amazing statement that

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while he was still in the womb of his mother,

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God set him apart to his ministry. That's difficult

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to reconcile theologically for some of us, maybe.

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But the apostle nonetheless declares it to be

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true, that from the time that he was conceived,

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there was a special purpose for his life. May

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I say to you that that is true of every Christian,

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and not just of the apostle Paul? There is a

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sense of destiny that should fill the heart of

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every truly born -again Christian, because God,

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from before the foundation of the world, as a

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matter of fact, had you in mind as one of his

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own. That should fill you with wonder and amazement.

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It does me. The apostle's life purpose, for which

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he was set apart, was to preach the gospel of

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God. All other issues or concerns that confronted

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him were but a drop in the bucket compared to

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that major concern of his life to preach the

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gospel. When he was uncertain as to what to do,

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it was this guiding principle that gave direction

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to him. God had called him to preach the gospel.

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For example, there was a time... when he was

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in Athens by himself. His co -laborers had not

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come as they were supposed to do. He was concerned

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about them. Paul undoubtedly wondered, what should

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I do? And yet it was this principle that gave

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him direction for while he was in Athens by himself

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in this state of mind, he preached the gospel

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and delivered one of the masterpieces of all

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time recorded for us in Acts chapter 17. A few

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weeks ago, I was on the West Coast and toured

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on an afternoon the Queen Mary. Some of you have

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perhaps been on that ship. It is now permanently

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stationed in Long Beach, California. It's an

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amazing ship to see. It was my first time on

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a vessel that large. One of the things that I

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was especially impressed by was the pilot house.

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As we went up there to the very top deck of the

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ship, We were able to see the instruments that

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were used by those skilled pilots and navigators

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to direct that ship across those vast reaches

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of water when the ship was sailing. And they

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showed us the navigational instruments that were

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used and the backup systems in case they failed

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because it's extremely important that all the

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time... Those who are guiding that ship know

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exactly where they are, though they may not be

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able to see land. Though perhaps the sky is cloudy

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and they cannot get a reading from the stars,

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it is important that some way they know exactly

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where they are, and so they had navigational

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instruments to do that. Even in the midst of

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a wildest storm, they were able to use their

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instruments because of certain safeguards built

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in to protect them so that they would be accurate.

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My friend, I'm saying to you that the Apostle

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Paul had some kind of a compass like that too.

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And even when he went through tough experiences

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in life, there was something that gave him direction,

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and that was his commission to preach the gospel

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of Jesus Christ. No matter what else was going

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through his mind, whatever concerns may have

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been his, though as it were he rolled through

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the waves of life like we all do, he kept on

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course because he kept before him is commissioned

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by God to be an apostle and to preach the gospel

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of Christ. And I would suggest to you and to

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myself today that we, although we may not be

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apostles, have nonetheless a commission from

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God to be his ambassadors. And though there may

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be times in our life that we wonder what direction

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we should go or what decision we should make,

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there are times when troubles seem to heap upon

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themselves in our lives. And we say, God, what

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am I supposed to do? Whatever your circumstances,

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you have this principle to guide you. Wherever

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you are, whatever situation you're in, God has

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called you to be a faithful witness for Jesus

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Christ. If you keep doing that, you'll stay on

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the right course, though you may be in a fog

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as far as you're concerned. The apostle's theme

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in the paragraph that we've read this morning

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is the gospel of God. You'll notice how he leads

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into that. Set apart for the gospel of God, and

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then if we skip over verse 2, which is really

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a parenthesis, it goes on to say, the gospel

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of God regarding his son. That is Paul's heart.

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That is his theme in these verses. I want you

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to notice that he calls it the gospel of God.

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There are times when he calls it my gospel, but

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when Paul did that, he was simply saying, this

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is the gospel that I trusted. And this is the

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gospel that I have to give to people. But Paul

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is not saying that he's the originator of it.

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He's telling us here that God is the author of

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it. It is God's good news to the world, the gospel

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is. It is his good news that men can be made

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right with God. And that, of course, is the theme

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of this whole book. The gospel is not good advice.

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It is good news from God. And there are four

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truths about the gospel that we see in our text

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today. I encourage you to use the outline that

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you received in your worship folder and follow

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along as we look at the four truths regarding

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the gospel of God. Truth number one is that God

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promised it. We see that in verse 2 in the parenthesis

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that we've suggested. He says the gospel he promised

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beforehand. through his prophets in the Holy

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Scriptures. That word promised means more than

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just an announcement. There is involved in that

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word a commitment. In other words, God committed

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himself beforehand to bring about the gospel.

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Who promised it? God did. God used the prophets

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of old. He's looking primarily here, of course,

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at the Old Testament because the New was not

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written. He's saying that God used those prophets

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of the Old Testament, those writers of the Holy

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Scriptures, to point to the gospel, the good

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news that was coming, that men could be right

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with God and how that could be. Over in chapter

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3, verse 21, we have a parallel verse in which

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the apostle says, But now a righteousness from

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God. apart from the law, has been made known.

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That is, this is the righteousness that God gives

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to men who repent of their sin and trust Christ.

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And he says, to which the law and the prophets

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testify. In other words, as we go into the Old

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Testament, we should be able to see Jesus Christ

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there. Dr. W .A. Criswell, pastor of the First

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Baptist Church in Dallas, in one of the great

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orators. of our day, great pulpiteer, some of

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you have heard him, has a sermon that's called

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The Scarlet Thread through the Bible. His deacons

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always teased him that he never quite got through

00:17:27.200 --> 00:17:29.779
with the message, so he would preach for an hour.

00:17:31.299 --> 00:17:33.220
And so one time he said, well, why don't you

00:17:33.220 --> 00:17:35.380
give me an opportunity to preach my whole message?

00:17:36.299 --> 00:17:39.700
And they said, fine, do it. And so he said, well,

00:17:39.740 --> 00:17:42.920
I'll do it at the watch night service. And so

00:17:42.920 --> 00:17:45.220
in a watch night service, a number of years ago

00:17:45.220 --> 00:17:48.460
now, Dr. Criswell started preaching at 7 .30.

00:17:49.140 --> 00:17:53.900
And he concluded sometime after midnight. And

00:17:53.900 --> 00:17:56.339
what he did during that message was to trace

00:17:56.339 --> 00:17:58.660
the scarlet thread of the promise of redemption

00:17:58.660 --> 00:18:03.019
from Genesis to Revelation. You know the amazing

00:18:03.019 --> 00:18:07.619
thing? When he began at 7 .30, people had packed

00:18:07.619 --> 00:18:10.900
the auditorium. By the time he finished, after

00:18:10.900 --> 00:18:15.279
midnight, they were standing in the aisles all

00:18:15.279 --> 00:18:20.160
the way around him as he traced the theme of

00:18:20.160 --> 00:18:23.579
the gospel from Genesis to Revelation. That sermon

00:18:23.579 --> 00:18:26.339
is available in a book now that you can purchase

00:18:26.339 --> 00:18:29.400
called The Scarlet Thread Through the Bible.

00:18:30.019 --> 00:18:33.420
You see, from the book of Genesis, God promised

00:18:33.420 --> 00:18:35.799
redemption for man. That's what he's saying here

00:18:35.799 --> 00:18:38.079
in our verse that we're looking at, verse 2 of

00:18:38.079 --> 00:18:42.119
Romans 1. God promised it through the holy prophets

00:18:42.119 --> 00:18:45.579
of old as they wrote scripture that redemption

00:18:45.579 --> 00:18:50.880
was coming. I'm asking you to turn now to Luke

00:18:50.880 --> 00:18:54.980
chapter 24 as we come to a resurrection scene.

00:18:58.140 --> 00:19:01.420
Only Luke records this particular incident that

00:19:01.420 --> 00:19:06.650
occurred on that day of the resurrection. Two

00:19:06.650 --> 00:19:09.369
of the followers of Christ, not of the immediate

00:19:09.369 --> 00:19:12.150
group of disciples, but of the broader group,

00:19:12.329 --> 00:19:16.970
were returning to their home in Emmaus, which

00:19:16.970 --> 00:19:20.950
was about seven miles or so from Jerusalem. They

00:19:20.950 --> 00:19:25.690
had heard the reports of the resurrection. Of

00:19:25.690 --> 00:19:29.269
course, they had not believed that. And Jesus

00:19:29.269 --> 00:19:32.089
came and walked with them. They didn't recognize

00:19:32.089 --> 00:19:37.750
him. And it says in verse... He said to them,

00:19:37.890 --> 00:19:42.130
how foolish you are and how slow of heart to

00:19:42.130 --> 00:19:46.329
believe all that the prophets have spoken. These

00:19:46.329 --> 00:19:48.089
are the words of Christ to these two disciples.

00:19:48.910 --> 00:19:52.789
Did not the Christ have to suffer these things

00:19:52.789 --> 00:19:58.349
and then enter his glory? Look at verse 27. And

00:19:58.349 --> 00:20:02.369
beginning with Moses, Moses wrote the first five

00:20:02.369 --> 00:20:06.640
books. And all the prophets, he explained to

00:20:06.640 --> 00:20:10.500
them what was said in all the scriptures concerning

00:20:10.500 --> 00:20:15.980
himself. You talk about a Bible commentary. They'd

00:20:15.980 --> 00:20:18.680
only had a tape recorder with them on that day

00:20:18.680 --> 00:20:21.859
and could have recorded the words of Jesus himself

00:20:21.859 --> 00:20:24.880
as he explained in the scriptures of the Old

00:20:24.880 --> 00:20:28.400
Testament how they pointed to him. Then look

00:20:28.400 --> 00:20:33.009
down a few more verses to verse 44. where he

00:20:33.009 --> 00:20:37.630
says to all the disciples now, this is what I

00:20:37.630 --> 00:20:40.589
told you while I was still with you, that is,

00:20:40.609 --> 00:20:43.210
still in my physical body before the crucifixion.

00:20:43.710 --> 00:20:46.630
Everything must be fulfilled that is written

00:20:46.630 --> 00:20:51.730
about me in the law of Moses, the prophets, and

00:20:51.730 --> 00:20:54.890
the Psalms. Those are the three divisions of

00:20:54.890 --> 00:20:57.289
the Old Testament scriptures as the Jews commonly

00:20:57.289 --> 00:21:00.960
divide the Old Testament. In other words, Jesus

00:21:00.960 --> 00:21:03.180
is saying, in the Old Testament, I am spoken

00:21:03.180 --> 00:21:09.519
about. Now, we're not going to take time this

00:21:09.519 --> 00:21:11.700
morning to trace this through the Old Testament,

00:21:11.839 --> 00:21:15.380
but we will look back at one verse in Genesis

00:21:15.380 --> 00:21:20.220
chapter 3, because this is the initiation of

00:21:20.220 --> 00:21:22.259
the scarlet thread that runs through the Bible.

00:21:23.440 --> 00:21:25.960
If you have a study Bible, you may have study

00:21:25.960 --> 00:21:30.319
aids. in your Bible which will help you trace

00:21:30.319 --> 00:21:34.359
the theme of redemption. What a marvelous systematic

00:21:34.359 --> 00:21:38.019
study of the Bible that would be. In Genesis

00:21:38.019 --> 00:21:40.759
chapter 3, we have the account of man's fall

00:21:40.759 --> 00:21:49.000
into sin. In chapter 3, verse 15, we have these

00:21:49.000 --> 00:21:51.700
words of the Lord, and we're coming really into

00:21:51.700 --> 00:21:54.880
the middle of a statement to get the verse we

00:21:54.880 --> 00:21:58.450
want. He says, I will put enmity between you

00:21:58.450 --> 00:22:01.009
and the woman. He's speaking here to the serpent.

00:22:02.650 --> 00:22:06.730
And between your offspring and hers. Now notice

00:22:06.730 --> 00:22:09.109
he's talking about the offspring or the seed

00:22:09.109 --> 00:22:15.230
of the woman. And he says, he will crush your

00:22:15.230 --> 00:22:19.529
head. The seed of the woman will crush the head

00:22:19.529 --> 00:22:23.710
of Satan, the serpent. And you will strike his

00:22:23.710 --> 00:22:27.720
heel. Well, that's the story of the crucifixion.

00:22:28.240 --> 00:22:30.980
Because there, as it were, Satan, like a serpent,

00:22:31.039 --> 00:22:35.660
struck the heel of the Lord Jesus. Pain and suffering

00:22:35.660 --> 00:22:39.559
was inflicted upon him. But as a result of his

00:22:39.559 --> 00:22:43.299
death and his resurrection, he crushed the head

00:22:43.299 --> 00:22:47.720
of the serpent. Absolutely destroyed his power.

00:22:48.599 --> 00:22:51.299
The sentence that was pronounced upon that day

00:22:51.299 --> 00:22:53.420
is yet to be fulfilled, but Satan knows that

00:22:53.420 --> 00:22:57.859
he's finished. God has already proven and accomplished

00:22:57.859 --> 00:23:02.039
the victory over Satan. And from this point on,

00:23:02.160 --> 00:23:05.819
we have the record of God providing clothing

00:23:05.819 --> 00:23:09.799
for Adam and Eve by the killing of an animal.

00:23:10.480 --> 00:23:14.579
The skin of the animal was taken to be clothing

00:23:14.579 --> 00:23:17.539
for them. The shedding of the blood of that animal

00:23:17.539 --> 00:23:21.859
was for them. The clothing given to them is a

00:23:21.859 --> 00:23:24.240
picture of the righteousness that God gives to

00:23:24.240 --> 00:23:26.940
the believer. who trusts in the shed blood of

00:23:26.940 --> 00:23:30.400
God's Lamb, the Lord Jesus Christ. So right here

00:23:30.400 --> 00:23:32.980
in Genesis chapter 3, we have the beginning of

00:23:32.980 --> 00:23:36.559
the whole theme of redemption that runs throughout

00:23:36.559 --> 00:23:40.299
the Bible. And so now going back to Romans chapter

00:23:40.299 --> 00:23:43.420
1, we have a little bit of an idea as to what

00:23:43.420 --> 00:23:46.940
Paul is saying when he says that this gospel

00:23:46.940 --> 00:23:51.900
was promised beforehand through the prophets

00:23:51.900 --> 00:23:58.150
in the Holy Scriptures. The gospel, folks, was

00:23:58.150 --> 00:24:04.470
not an afterthought by God. The death, burial,

00:24:04.569 --> 00:24:06.890
and resurrection of Christ was not a reaction

00:24:06.890 --> 00:24:13.349
of God because of man's sin. As a matter of fact,

00:24:13.349 --> 00:24:15.230
the death, burial, and resurrection of Jesus

00:24:15.230 --> 00:24:18.009
Christ was the plan of God from eternity past.

00:24:20.670 --> 00:24:23.630
It was part of God's plan before the world was

00:24:23.630 --> 00:24:26.630
ever created. that Christ would die for the sins

00:24:26.630 --> 00:24:29.269
of man who was yet to be created, that he would

00:24:29.269 --> 00:24:31.390
be raised again, and that men could be redeemed

00:24:31.390 --> 00:24:34.670
through him. God knew all of that. God planned

00:24:34.670 --> 00:24:39.890
all of it in advance. A marvelous truth. Mysterious,

00:24:39.890 --> 00:24:43.769
but marvelous. God promised the gospel. Now,

00:24:43.769 --> 00:24:45.589
the second truth that we see about the gospel

00:24:45.589 --> 00:24:49.269
in our text today is that God fulfilled it. As

00:24:49.269 --> 00:24:51.549
Jesus said, the Father sent the Son to be the

00:24:51.549 --> 00:24:56.519
Savior of the world. The Son is the subject of

00:24:56.519 --> 00:24:58.740
the gospel. You'll notice that. He talks about

00:24:58.740 --> 00:25:01.880
the gospel of God, verse 3, regarding his Son.

00:25:03.640 --> 00:25:08.339
The gospel is all about Christ. Yes, it deals

00:25:08.339 --> 00:25:11.240
with man. It shows man's sinfulness, man's inability

00:25:11.240 --> 00:25:14.339
to save himself. But the message of the gospel

00:25:14.339 --> 00:25:19.000
is that Christ saves. And notice how he describes

00:25:19.000 --> 00:25:24.470
the Son of God. In verse 3, he says, human nature,

00:25:24.589 --> 00:25:29.750
he was a descendant of David. That's his humanity.

00:25:30.990 --> 00:25:33.609
But then in verse 4, he covers the other side

00:25:33.609 --> 00:25:37.710
of Christ's person, and who through the Spirit,

00:25:37.910 --> 00:25:41.730
or who as to his Spirit, or his divine essence,

00:25:42.089 --> 00:25:46.130
was declared the Son of God. And so there is

00:25:46.130 --> 00:25:50.130
his deity. Jesus Christ was a unique person.

00:25:51.329 --> 00:25:54.640
No one is... was ever like him, and no one ever

00:25:54.640 --> 00:25:59.079
will be again, because he was both God and man.

00:26:00.220 --> 00:26:05.059
Sinless humanity and fullness of deity in one

00:26:05.059 --> 00:26:10.279
person. He came as a man born of the Virgin Mary.

00:26:11.859 --> 00:26:14.759
He was a descendant of David, as the Old Testament

00:26:14.759 --> 00:26:18.640
said he had to be, not only of the seed of Abraham.

00:26:19.819 --> 00:26:22.480
but more specifically than that, of the family

00:26:22.480 --> 00:26:27.279
of David. And significantly, two times in the

00:26:27.279 --> 00:26:30.980
New Testament, genealogies are recorded regarding

00:26:30.980 --> 00:26:33.799
Christ. One in Matthew 1 and another in Luke

00:26:33.799 --> 00:26:38.700
chapter 3. Both of them relate Jesus Christ back

00:26:38.700 --> 00:26:43.859
through David. Matthew stops with Abraham, but

00:26:43.859 --> 00:26:47.599
Luke goes all the way back to Adam to show the

00:26:47.599 --> 00:26:51.420
genealogy. of the Lord Jesus Christ through Mary.

00:26:51.980 --> 00:26:57.180
He was fully human. That is the miracle of the

00:26:57.180 --> 00:27:01.019
incarnation. That's Christmas and what we think

00:27:01.019 --> 00:27:04.440
about then especially. That God came into the

00:27:04.440 --> 00:27:08.279
world and became flesh, became as we are but

00:27:08.279 --> 00:27:11.839
without our sin upon him. That's why the virgin

00:27:11.839 --> 00:27:16.279
birth is a fundamental doctrine of the Bible.

00:27:17.480 --> 00:27:19.960
One cannot be a Christian and deny the virgin

00:27:19.960 --> 00:27:24.140
birth of Christ, because the virgin birth is

00:27:24.140 --> 00:27:27.160
essential to the deity of the Lord Jesus Christ,

00:27:27.319 --> 00:27:32.359
as well as his humanity. But then he talks about

00:27:32.359 --> 00:27:34.759
the deity, and he says that as to his divine

00:27:34.759 --> 00:27:39.180
essence, or the spirit of his holiness, he was

00:27:39.180 --> 00:27:45.180
declared the Son of God with power. When it says

00:27:45.180 --> 00:27:47.380
this, it does not mean that he became the Son

00:27:47.380 --> 00:27:52.740
of God after his resurrection. As one writer,

00:27:52.920 --> 00:27:55.440
Thayer, says, for although Christ was the Son

00:27:55.440 --> 00:27:58.039
of God before his resurrection, yet he was openly

00:27:58.039 --> 00:28:02.559
appointed such among men by this transcendent

00:28:02.559 --> 00:28:08.119
and crowning event. He was the Son of God from

00:28:08.119 --> 00:28:11.339
eternity past, but he was officially designated,

00:28:11.900 --> 00:28:17.009
appointed, Son of God among all men by his resurrection

00:28:17.009 --> 00:28:21.509
from the dead. God fulfilled the gospel in the

00:28:21.509 --> 00:28:25.430
death and resurrection of Christ. And it says

00:28:25.430 --> 00:28:27.990
that his resurrection came about with power.

00:28:28.849 --> 00:28:33.210
With power. He's talking here not just about

00:28:33.210 --> 00:28:36.829
the power of the resurrection itself. And it's

00:28:36.829 --> 00:28:39.349
impossible for us to understand the kind of power

00:28:39.349 --> 00:28:43.069
that that took. We look at the space shuttle

00:28:43.069 --> 00:28:46.730
go up, and we are amazed at the sight, the awesome

00:28:46.730 --> 00:28:50.230
sight, of that vast amount of weight being shoved

00:28:50.230 --> 00:28:54.289
up through the sky into space. And it seems on

00:28:54.289 --> 00:28:56.609
television even, you can almost feel the vibrations

00:28:56.609 --> 00:29:00.549
of that, the gigantic engines that produce the

00:29:00.549 --> 00:29:03.369
thrust to get that up. And yet, that kind of

00:29:03.369 --> 00:29:07.609
power is but a thimble compared to an ocean when

00:29:07.609 --> 00:29:09.890
we talk about the power of the resurrection.

00:29:11.049 --> 00:29:15.369
It took to bring one back from the dead, glorified

00:29:15.369 --> 00:29:20.049
as he was. The Son of God declared, appointed

00:29:20.049 --> 00:29:23.930
the Son of God with power. And that power, folks,

00:29:24.029 --> 00:29:27.069
is still expressed today. We see it expressed

00:29:27.069 --> 00:29:30.309
in the early church in a lot of ways. We see

00:29:30.309 --> 00:29:32.509
it expressed, for instance, in Acts chapter 4

00:29:32.509 --> 00:29:36.809
over disease. As they heal a man in the name

00:29:36.809 --> 00:29:41.710
of the Lord Jesus Christ. We see it in Acts chapter

00:29:41.710 --> 00:29:45.390
3 in the same way. We see it expressed in Acts

00:29:45.390 --> 00:29:48.289
chapter 5 for salvation through the living Christ.

00:29:48.950 --> 00:29:51.470
God's power to salvation, and that's what verse

00:29:51.470 --> 00:29:54.690
16 of the same chapter says. I am not ashamed

00:29:54.690 --> 00:29:57.190
of the gospel because it's the power of God for

00:29:57.190 --> 00:30:01.829
the salvation of everyone who believes. He is

00:30:01.829 --> 00:30:05.450
the Son of God with power over demons. In Acts

00:30:05.450 --> 00:30:08.490
chapter 16, the Apostle Paul is... preaching

00:30:08.490 --> 00:30:10.650
the gospel there in Philippi, and there's this

00:30:10.650 --> 00:30:16.730
little maiden who has been victimized by evil

00:30:16.730 --> 00:30:21.289
men, who is demon -possessed. She walks around

00:30:21.289 --> 00:30:24.829
behind Paul and Silas, and she says, these people

00:30:24.829 --> 00:30:26.849
are declaring to you the message of the Most

00:30:26.849 --> 00:30:31.529
High God. Listen to them. What's wrong with that

00:30:31.529 --> 00:30:34.230
statement? What she said was absolutely true.

00:30:36.400 --> 00:30:39.500
The problem was that her saying that identified

00:30:39.500 --> 00:30:44.200
her with the gospel, you see. And after several

00:30:44.200 --> 00:30:46.160
days of that, Paul finally turned around and

00:30:46.160 --> 00:30:49.099
said to the spirit, get out of her. And the spirit

00:30:49.099 --> 00:30:51.099
left that fast, and the girl was delivered from

00:30:51.099 --> 00:30:55.319
her possession. The power of Jesus Christ to

00:30:55.319 --> 00:30:57.279
deliver from demonic possession is absolute,

00:30:57.539 --> 00:31:05.289
complete, total. And then in Acts chapter 17,

00:31:05.349 --> 00:31:07.529
we see that he is the Son of God with power and

00:31:07.529 --> 00:31:12.109
judgment. Looking to the past, the apostle says,

00:31:12.250 --> 00:31:14.349
in the times of this ignorance, God overlooked.

00:31:14.930 --> 00:31:18.589
But now he commands all men everywhere to repent

00:31:18.589 --> 00:31:22.730
because he has appointed a day in which he will

00:31:22.730 --> 00:31:27.750
judge the world by that man whom he has appointed.

00:31:28.750 --> 00:31:31.130
And he has given assurance to all men of this

00:31:31.130 --> 00:31:34.750
truth because he raised him from the dead. The

00:31:34.750 --> 00:31:38.130
power of the Son of God to judge. Someday Jesus

00:31:38.130 --> 00:31:41.009
Christ will judge every person who's ever lived

00:31:41.009 --> 00:31:42.710
in the face of the earth. He'll be your judge

00:31:42.710 --> 00:31:47.109
and mine. Every person will see him face to face

00:31:47.109 --> 00:31:52.049
and stand before him, either saved or lost. Will

00:31:52.049 --> 00:31:54.289
stand before him either to have his works examined

00:31:54.289 --> 00:31:57.750
for reward or stand before him for condemnation.

00:32:04.870 --> 00:32:10.329
He was appointed the Son of God with power. And

00:32:10.329 --> 00:32:12.910
then we see a third truth in our text today as

00:32:12.910 --> 00:32:16.369
we move along regarding the gospel. First, that

00:32:16.369 --> 00:32:19.950
God promised it. Secondly, that God then fulfilled

00:32:19.950 --> 00:32:24.329
his commitment. And the third truth is that God

00:32:24.329 --> 00:32:29.569
is declaring this message. It is the only message

00:32:29.569 --> 00:32:32.369
that I know that God has committed himself to

00:32:32.369 --> 00:32:37.289
publish to the whole world. It's the only message

00:32:37.289 --> 00:32:39.869
that God has given to us to disseminate to the

00:32:39.869 --> 00:32:43.789
whole world. That is our purpose for being here.

00:32:45.529 --> 00:32:48.210
And how is God declaring it? He's declaring it

00:32:48.210 --> 00:32:50.490
through his church, through his servants. He

00:32:50.490 --> 00:32:53.309
was declaring it through Paul. Paul says in verse

00:32:53.309 --> 00:32:56.700
1 that he was called to be an apostle. And then

00:32:56.700 --> 00:32:59.339
in verse 5 he says, Through him and for his name's

00:32:59.339 --> 00:33:03.259
sake we've received grace and apostleship. So

00:33:03.259 --> 00:33:05.519
Paul is talking about himself here, but by way

00:33:05.519 --> 00:33:08.299
of application we can talk about ourselves and

00:33:08.299 --> 00:33:12.519
the fact that God has chosen to declare the message

00:33:12.519 --> 00:33:17.240
of the gospel through us. That's kind of amazing

00:33:17.240 --> 00:33:21.539
when you stop to think about it. We would think

00:33:21.539 --> 00:33:25.980
that perhaps God would use angels. I mean, wouldn't

00:33:25.980 --> 00:33:27.960
it be a lot more spectacular to come to church

00:33:27.960 --> 00:33:29.859
this morning and hear an angel stand up and preach?

00:33:31.059 --> 00:33:36.660
I think it would. I know it would. Or we might

00:33:36.660 --> 00:33:40.559
think that God would appoint kings and presidents

00:33:40.559 --> 00:33:48.460
and rulers of the world to be his voices. Because

00:33:48.460 --> 00:33:50.440
surely people would listen to them more than

00:33:50.440 --> 00:33:52.319
they would listen to a commoner like most of

00:33:52.319 --> 00:33:57.150
us. Or perhaps God would choose the wealthy.

00:33:57.250 --> 00:33:59.690
They could afford to get the gospel out where

00:33:59.690 --> 00:34:03.430
some of us of more meager income perhaps cannot

00:34:03.430 --> 00:34:06.650
get it this far. We might think God would choose

00:34:06.650 --> 00:34:08.869
the really wealthy people of the world because

00:34:08.869 --> 00:34:10.929
they could use all that wealth to get the message

00:34:10.929 --> 00:34:17.329
out. You see, God has done none of that. What

00:34:17.329 --> 00:34:21.369
God has done, he's chosen the weak. Pardon me,

00:34:21.369 --> 00:34:24.179
now we have a commentary on what we are. It says

00:34:24.179 --> 00:34:27.659
in 1 Corinthians 1, God's chosen the weak and

00:34:27.659 --> 00:34:30.679
the foolish, as the world counts foolishness,

00:34:30.820 --> 00:34:37.500
the despised to carry the message of the gospel.

00:34:38.460 --> 00:34:44.360
That's you and me. Why has he done this? So that

00:34:44.360 --> 00:34:46.300
no one can get the glory and honor for it but

00:34:46.300 --> 00:34:49.780
him. He will have no flesh glory in his presence.

00:34:51.340 --> 00:34:54.079
God has done just the opposite of what men think

00:34:54.079 --> 00:34:59.440
that he should do, and he always does. He has

00:34:59.440 --> 00:35:02.139
chosen the unlikely to preach the unsearchable

00:35:02.139 --> 00:35:07.639
message of Jesus Christ. And you'll notice that

00:35:07.639 --> 00:35:11.239
Paul says it is through him that we've received

00:35:11.239 --> 00:35:15.159
this grace and apostleship. It's not something

00:35:15.159 --> 00:35:17.360
that we take upon ourselves. God has given it

00:35:17.360 --> 00:35:22.289
to us. Nor is it something we can accomplish

00:35:22.289 --> 00:35:25.889
in ourselves. It is only through him that we

00:35:25.889 --> 00:35:28.550
can be sufficient for the job God's given us

00:35:28.550 --> 00:35:33.010
to do. And he says that it's on behalf of his

00:35:33.010 --> 00:35:36.849
name, too, that he's called us to do this. On

00:35:36.849 --> 00:35:40.050
behalf of his name. Now that's an interesting

00:35:40.050 --> 00:35:42.849
thought. That comes out of the Old Testament.

00:35:44.130 --> 00:35:47.449
It was an expression among the Jews when they

00:35:47.449 --> 00:35:51.800
spoke about the name of God. They signified all

00:35:51.800 --> 00:35:57.820
that God is in his being. When they spoke about

00:35:57.820 --> 00:36:02.280
the name, what they thought about was God's righteousness

00:36:02.280 --> 00:36:05.760
and God's holiness and God's majesty and God's

00:36:05.760 --> 00:36:09.400
power. Because when they spoke about the name,

00:36:09.500 --> 00:36:15.099
which they never pronounced, they would never

00:36:15.099 --> 00:36:18.880
pronounce the name of God. Too sacred for them

00:36:18.880 --> 00:36:21.889
to do that. When they thought about that name,

00:36:21.949 --> 00:36:25.889
they thought about all that God is. Now the Apostle

00:36:25.889 --> 00:36:32.230
Paul, converted Jew, completed Jew, says, and

00:36:32.230 --> 00:36:36.130
for his name's sake we have received his grace

00:36:36.130 --> 00:36:38.590
and apostleship. See what he's really saying

00:36:38.590 --> 00:36:44.190
here? He's saying that God has called us to advance

00:36:44.190 --> 00:36:49.519
his name, his reputation in the world. We speak

00:36:49.519 --> 00:36:51.920
about so -and -so having a good name in the community.

00:36:52.880 --> 00:36:55.780
What do we mean? Well, he has a reputation for

00:36:55.780 --> 00:37:01.239
being honest and upright. And when it says that

00:37:01.239 --> 00:37:04.260
we have been called to declare his name and for

00:37:04.260 --> 00:37:07.460
the sake of his name, what it means is essentially

00:37:07.460 --> 00:37:10.460
that we are called upon to advance the reputation

00:37:10.460 --> 00:37:13.820
of our God in our community. How do we do that?

00:37:14.739 --> 00:37:16.679
Well, we do it in part by talking about him.

00:37:19.659 --> 00:37:22.960
But tied together with that is the kind of life

00:37:22.960 --> 00:37:26.920
that we live. We're not going to advance the

00:37:26.920 --> 00:37:29.579
reputation of our God out there in the office

00:37:29.579 --> 00:37:35.360
where we work if we live like the devil. You

00:37:35.360 --> 00:37:37.780
see, the kind of lifestyle that we have is very

00:37:37.780 --> 00:37:43.139
significant because that lifestyle reflects upon

00:37:43.139 --> 00:37:49.420
the character and the reputation of God. So God

00:37:49.420 --> 00:37:51.539
is declaring that message still today through

00:37:51.539 --> 00:37:55.059
you and me who are his children. We were a part

00:37:55.059 --> 00:37:58.780
of the church. And the fourth truth that we're

00:37:58.780 --> 00:38:01.780
looking at today in our text is that not only

00:38:01.780 --> 00:38:04.960
is God declaring the message of the gospel, but

00:38:04.960 --> 00:38:07.260
God is using it. And what is he using it for?

00:38:08.420 --> 00:38:13.179
Well, God is using it to call people to himself.

00:38:13.920 --> 00:38:17.059
Notice how he says it here. Through him and for

00:38:17.059 --> 00:38:19.440
his namesake, we've received grace and apostleship

00:38:19.440 --> 00:38:26.559
to call people from among all the Gentiles. Folks,

00:38:26.559 --> 00:38:29.260
it is the preaching of the message of Jesus Christ

00:38:29.260 --> 00:38:35.460
that God has chosen to use to call men to himself.

00:38:37.380 --> 00:38:43.780
That's it. A simple message, and yet a profound

00:38:43.780 --> 00:38:48.539
one. The message of Christ's death for our sins,

00:38:48.760 --> 00:38:51.320
his burial, his resurrection from the grave,

00:38:51.539 --> 00:38:57.219
for our justification, that message is the power

00:38:57.219 --> 00:39:00.699
of God unto salvation to everyone who believes.

00:39:03.219 --> 00:39:07.619
What he says here is that God calls people to

00:39:07.619 --> 00:39:11.780
salvation. Did you know that the human heart

00:39:11.780 --> 00:39:15.360
is so depraved? and belligerent and rebellious

00:39:15.360 --> 00:39:19.559
in sin, that if God did not call us to salvation,

00:39:19.780 --> 00:39:25.079
we would never respond. There is in the scripture

00:39:25.079 --> 00:39:29.159
a sentence in which God calls all men by his

00:39:29.159 --> 00:39:32.159
grace. But there is definitely in scripture,

00:39:32.380 --> 00:39:34.840
as I understand it, an effectual call of God.

00:39:36.059 --> 00:39:38.920
For by the Holy Spirit works in a man's heart

00:39:38.920 --> 00:39:41.800
so that he is rendered willing to obey the gospel.

00:39:42.329 --> 00:39:47.630
and to believe in the Lord Jesus Christ. He speaks

00:39:47.630 --> 00:39:51.389
about that here. He says, we have received grace

00:39:51.389 --> 00:39:54.750
and apostleship to call people to the obedience

00:39:54.750 --> 00:40:02.170
that comes from faith. There's not a one of us

00:40:02.170 --> 00:40:05.230
who can boast in the fact that we have trusted

00:40:05.230 --> 00:40:10.090
Christ on our own. If in fact we have trusted

00:40:10.090 --> 00:40:12.230
Jesus Christ today, and I hope all of us have,

00:40:12.469 --> 00:40:16.989
it is because of the grace of God and because

00:40:16.989 --> 00:40:20.949
of the power of God working in our hearts to

00:40:20.949 --> 00:40:24.690
make us willing to trust the Savior. Salvation

00:40:24.690 --> 00:40:28.650
is of the Lord. He says that we've been called

00:40:28.650 --> 00:40:32.869
to obedience. In verse 6, he says we are called

00:40:32.869 --> 00:40:36.190
to belong to Jesus Christ. What a tremendous

00:40:36.190 --> 00:40:44.619
statement that is. There's a sense in which the

00:40:44.619 --> 00:40:48.340
Lord Jesus Christ is God's love gift to the world.

00:40:50.039 --> 00:40:54.780
But listen to me. You and I who trust Jesus Christ

00:40:54.780 --> 00:41:02.500
are God's love gift to his son. We are special.

00:41:02.679 --> 00:41:07.699
We are called to belong to Jesus Christ. Now

00:41:07.699 --> 00:41:09.679
something that we can claim we've done in ourselves.

00:41:10.960 --> 00:41:14.320
And then he says in verse 7, to all in Rome who

00:41:14.320 --> 00:41:20.039
are loved by God, beloved of God. We are the

00:41:20.039 --> 00:41:23.679
focus of his affection. We are the delight of

00:41:23.679 --> 00:41:27.380
his heart. And then he says in verse 7, we are

00:41:27.380 --> 00:41:30.900
called saints. Again, to be is not in the original.

00:41:31.639 --> 00:41:34.139
Called here is an adjective describing the saints.

00:41:34.239 --> 00:41:40.210
We are called saints. We are saints. Saints are

00:41:40.210 --> 00:41:42.409
not those who have been declared to be saints

00:41:42.409 --> 00:41:47.010
by men. The word saint in the Bible refers to

00:41:47.010 --> 00:41:51.610
every person who has trusted Christ. As Bruno

00:41:51.610 --> 00:41:53.849
McGee has said, there are two classes of people

00:41:53.849 --> 00:41:58.429
in the world, the saints and the ain'ts. There

00:41:58.429 --> 00:42:00.829
are those who are the called of God, the saints,

00:42:01.030 --> 00:42:06.210
and there are those who ain't saved, who have

00:42:06.210 --> 00:42:10.090
not responded to the gospel. Are you a saint?

00:42:10.769 --> 00:42:12.889
I'm not asking if you live a perfect life. That's

00:42:12.889 --> 00:42:15.690
got nothing to do with it. I'm asking, do you

00:42:15.690 --> 00:42:18.309
belong to Jesus Christ? Have you been set apart?

00:42:19.409 --> 00:42:22.289
This is a holy calling that we have. God has

00:42:22.289 --> 00:42:25.190
separated us to himself, to belong to himself.

00:42:25.929 --> 00:42:30.190
God is using the gospel to do that work. And

00:42:30.190 --> 00:42:35.909
it does work. It does work. The oldest sister

00:42:35.909 --> 00:42:38.929
of Daniel Webster. was married to a man named

00:42:38.929 --> 00:42:43.590
John Colby. It is said that John Colby was the

00:42:43.590 --> 00:42:47.929
wickedest man in his neighborhood as far as swearing

00:42:47.929 --> 00:42:53.329
and impiety is concerned. One day news came to

00:42:53.329 --> 00:42:57.309
Daniel Webster that a change had taken place,

00:42:57.510 --> 00:42:59.409
and so he went to visit his brother -in -law.

00:43:00.849 --> 00:43:04.030
On entering the house, he saw a large print Bible

00:43:04.030 --> 00:43:10.380
open. which Colby had just been reading. The

00:43:10.380 --> 00:43:14.639
first question Colby asked Webster was, Are you

00:43:14.639 --> 00:43:18.559
a Christian? And then he suggested they both

00:43:18.559 --> 00:43:22.079
kneel and pray. When the visit was done, Webster

00:43:22.079 --> 00:43:26.260
told a friend, I would like to hear what enemies

00:43:26.260 --> 00:43:29.860
of religion say of Colby's conversion. Here is

00:43:29.860 --> 00:43:32.360
a man as unlikely to be a Christian as any I

00:43:32.360 --> 00:43:36.059
ever saw. And he had gone his godless way until

00:43:36.059 --> 00:43:39.179
now, with old age and habits hard to change.

00:43:39.500 --> 00:43:44.219
Yet see him, a penitent, trusting, humble believer,

00:43:44.420 --> 00:43:51.079
nothing short of the grace of Almighty God. You

00:43:51.079 --> 00:43:52.980
don't have to be a young person to be saved.

00:43:54.159 --> 00:43:56.400
It's interesting that most people are saved when

00:43:56.400 --> 00:44:00.099
they are young. By far the majority are saved

00:44:00.099 --> 00:44:03.440
before they ever reach 20. From that point on

00:44:03.440 --> 00:44:05.719
in life, the statistics dropped dramatically

00:44:05.719 --> 00:44:08.099
of people who trust Christ because of the effects

00:44:08.099 --> 00:44:14.940
of sin and hardness upon the heart. But one doesn't

00:44:14.940 --> 00:44:18.940
have to be young to be saved. I remember a delightful

00:44:18.940 --> 00:44:23.900
old man in Kentucky who came to trust Jesus Christ

00:44:23.900 --> 00:44:28.860
in his 70s. Up until that time, hardened in sin.

00:44:29.719 --> 00:44:32.510
A life that was ungodly and then... Suddenly,

00:44:32.829 --> 00:44:37.849
he responded to the gospel and was saved. And

00:44:37.849 --> 00:44:40.530
that gospel changed his life. He is now in heaven.

00:44:41.849 --> 00:44:46.329
What about you? The gospel is the power of God

00:44:46.329 --> 00:44:49.989
to everyone who believes. Have you believed?

00:44:50.670 --> 00:44:55.409
Have you trusted Christ? If not, will you do

00:44:55.409 --> 00:44:58.210
it today and experience the power of God in your

00:44:58.210 --> 00:45:02.219
own life? You may feel you're hopeless. You may

00:45:02.219 --> 00:45:05.300
feel there's too much to change. You can't change

00:45:05.300 --> 00:45:10.659
it, but God can. And God wants to. Will you hear

00:45:10.659 --> 00:45:16.099
his call today? Let's pray together. Heavenly

00:45:16.099 --> 00:45:22.119
Father, we thank you today for the gospel, this

00:45:22.119 --> 00:45:24.400
message of Christ's death, burial, and resurrection

00:45:24.400 --> 00:45:28.860
for our sake. We thank you that in grace you

00:45:28.860 --> 00:45:33.280
have called us. to belong to Jesus Christ, how

00:45:33.280 --> 00:45:38.679
we desire to live worthy of that calling. Wherein

00:45:38.679 --> 00:45:40.599
we have failed you, we ask your forgiveness.

00:45:42.340 --> 00:45:45.000
And to be some child of yours here today who's

00:45:45.000 --> 00:45:48.960
far away from fellowship with you, who has strayed

00:45:48.960 --> 00:45:53.920
into the world, whose lifestyle does not bring

00:45:53.920 --> 00:45:57.820
honor to your reputation. I pray that you will

00:45:57.820 --> 00:46:00.400
call that child of yours today back to a place

00:46:00.400 --> 00:46:05.039
of faithfulness. If there be some friend here

00:46:05.039 --> 00:46:07.579
today who's never trusted the Savior, who's never

00:46:07.579 --> 00:46:08.519
known the power of God,
