WEBVTT

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For your information, the concert tonight by

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the Owens is on a freewill offering basis, so

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keep that in mind as you come. 1 Corinthians

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chapter 15, please, in your copy of the Word

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of God. Inevitably, when we talk about the resurrection,

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all of us have questions. The Bible doesn't tell

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us everything we would like to know, but it does

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tell us a lot. All we have to do is to read it

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and to study it. Today we're going to begin with

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verse 35 as we talk about the nature of the resurrection

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body itself. There were some who did not believe

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that there was to be a bodily resurrection, namely

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the pagan Greeks. They felt that the best that

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one could hope for would be to die and to be

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released from the body, to be done with it forever.

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The Jewish tradition in this day of Paul claimed

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that bodies would be raised, but with the same

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infirmities with which they died. In other words,

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if you died lame, you would be resurrected lame.

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If you died blind, you'd be resurrected blind.

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And that wasn't a very glorious hope. So the

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apostle clarifies in the word, as he writes,

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what our resurrection bodies will be like. But

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someone may ask, how are the dead raised? With

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what kind of body will they come? How foolish.

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What you sow does not come to life unless it

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dies. When you sow, you do not plant the body

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that will be, but just a seed, perhaps of wheat

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or... of something else. But God gives it a body

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as He has determined, and to each kind of seed

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He gives its own body. All flesh is not the same.

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Men have one kind of flesh, animals have another,

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birds another, and fish another. There are also

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heavenly bodies, and there are earthly bodies.

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But the splendor of the heavenly bodies is one

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kind, and the splendor of the earthly bodies

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is another. The sun has one kind of splendor,

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the moon another, and the stars another. And

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star differs from star in splendor. So will it

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be with the resurrection of the dead. The body

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that is sown is perishable. It is raised imperishable.

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It is sown in dishonor. It is raised in glory.

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It is sown in weakness. It is raised in power.

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It is sown a natural body. It is raised a spiritual

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body. If there is a natural body, there is also

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a spiritual body. So it is written, the first

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man, Adam, became a living being. The last Adam,

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a life -giving spirit. The spiritual did not

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come first, but the natural, and after that the

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spiritual. The first man was of the dust of the

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earth, the second man from heaven. As was the

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earthly man, so are those who are of the earth.

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And as is the man from heaven, so also are those

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who are of heaven. And just as we have borne

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the likeness of the earthly man, so shall we

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bear the likeness of the man from heaven. I declare

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to you, brothers, that flesh and blood cannot

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inherit the kingdom of God, nor does the perishable

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inherit the imperishable. There's nothing wrong

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with asking questions, but apparently the questions

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that Paul refers to in verse 35, around which

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he develops his subject, were questions that

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were asked by skeptics who were influenced by

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the Greek philosophers of that day. In answering

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the questions, Paul says to them, how foolish

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to even question whether God can raise the dead.

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He is the God who causes the miracle of germination

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to take place in a seed. He is the God who gives

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variety of kinds of flesh to animals. He is the

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God who has flung the universe into its place

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and set the earth in its orbit. How foolish to

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ask whether that God can bring about the resurrection.

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And then as to the kind of body they will have,

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he says, let me answer that by approaching it

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from three different ways. First, let's talk

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about an analogy. And then let's consider an

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antithesis. And finally, he says, I have an announcement

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to make to you. Now let's look at those three

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points as we discuss together the nature of the

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resurrection body. In verses 36 to 41, the apostle

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actually gives three analogies from nature. These

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are similarities. Webster defines an analogy

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as a resemblance in some particulars between

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things otherwise unlike. In other words, there

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are some similarities here that he wants us to

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get a hold of. You can't drive an analogy to

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an extreme, but there are some general similarities

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that will help us to understand the nature of

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the resurrection body. The first analogy is from

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agriculture. You don't have to be a farmer to

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understand this, but it sure does help. He talks

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about the seed, and he says that there are different

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kinds of seed. Each kind of seed has its own

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body. When you pick up a kernel of corn, you

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know that that's what it is. That's what it looks

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like. It has that kind of a body to it. You pick

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up some wheat, and you know that that's a kernel

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of wheat or oats or any of the grains. It has

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its own body. That body is placed into the ground.

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It decays. Somehow in that whole process, the

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miracle of germination takes place so that there

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is new life that comes out of the decaying seed.

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Now that which comes up out of the ground is

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different than that which is planted, and yet

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it's the same. You don't plant a kernel of corn

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and then see a wheat stalk begin to grow. You

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see corn grow. So there is sameness. And yet

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as it comes out of the ground, you don't see

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that same kernel of corn. It's different too.

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And so Paul is saying that there's something

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like the resurrection body. It will be a changed

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body. It will not be the same identical body,

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but it will be identifiable. Now it's important

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to get those two words in your mind. Not identical,

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but identifiable. It may not resemble the one

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that we have now. But it will be a continuation

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of our life, and that will be clear. It will

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surely be a new and more wonderful body. The

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seed has to die and go through a change in order

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for its life potential to be realized. And so

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the analogy says here that there is a change

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that is necessary in our bodies if we are to

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achieve the full and predetermined destiny. that

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we have as children of God. So the resurrection

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body will be a changed body. When people look

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at you, they will know it's you, but it won't

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be exactly the same body. Identity will be carried

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across, but it will not be the identical body

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that you have at this moment. Take the analogy

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of a seed to illustrate that and hopefully clarify

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it in your mind. And then he draws an analogy

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from the animal world in verse 39. All flesh

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is not the same. Men have one kind, animals another,

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and birds and fish. You go into a restaurant

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and you order roast beef, and they bring you

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fish to the table. How do you know that? It's

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a different kind of flesh. When you fry chicken,

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you enjoy the taste and the texture of chicken.

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The flesh is different. God has created a diversity

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of bodies within the natural realm. Someone has

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said a particular kind of body for each variety

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of being. Fish are created to enjoy their environment,

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but you bring them up and put them in the hen

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house, and they're not going to last very long.

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You take your puppy dog that runs around the

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farm, or in your yard rather, and you put him

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out on the river and hold him under a while to

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enjoy the environment of the fish, he won't be

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around to play in your yard anymore. because

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God has created different kinds of bodies to

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inhabit different varieties of environments,

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rather. You know a dog when you see one because

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of its body. You know a fish when you see one

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because of the way that it looks. So, in the

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resurrection, God will give each of us a particular

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kind of body that will be suited to our needs

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in that realm, the spiritual realm. And so, from

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the animal world, we learn that our resurrection

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body will be a suitable body. From agriculture,

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we learn it will be a changed body. From the

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animal world, we learn that it will be a suitable

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body. The body that we have now is of the earth.

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It is very suitable, most of the time, to relate

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to this environment. When you have some of this

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Minnesota weather like we've been having, you

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wonder just how suitable your body is for this.

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I mean, is this meant for human habitation up

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here? Oh, obviously it is. And by the way, I

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enjoy it very much. Please don't take that as

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an affront. But our bodies are made for relating

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to this environment. We taste, we see, we touch,

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and so on. Likewise, the resurrection body will

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be suitable for the spiritual realm. Obviously

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it can relate to the physical realm. Jesus' body

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related to the physical realm. He entered a room.

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He stood there. They touched him. He ate with

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them. But his body was suitable for more than

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just the physical realm. It was suited for the

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spiritual realm and dimension. And ours will

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be too. And then we take a lesson in astronomy

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in verses 40 and 41. He says there are heavenly

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bodies and there are earthly bodies. The splendor

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of the heavenly is one kind and the earthly is

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another. And the sun has one kind of splendor,

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the moon another, the stars another, and star

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differs from star in splendor. Well, they didn't

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have great telescopes in that day, but what he

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says here is absolutely true. Stars are identifiable

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because of their glory. They differ in hue and

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in brightness as well as in location. God has

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made the heavenly bodies to be distinguishable.

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Someone has said God can take similar physical

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material and organize it differently to accomplish

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His purposes. Our probes of Mars, for example,

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have discovered that really Mars is made up of

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basically the same elements as Earth. A different

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mixture of those elements, a different atmosphere,

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and so on, but basically the same substance.

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And yet there is no life there, there is life

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here. God can take the same things and make them

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different. And so we would learn by the analogy

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that our resurrection bodies will be distinguishable.

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They will all be the same in the sense that we

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will all be like Jesus Christ, but they will

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be distinguishable. One person's body will be

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different from another. its glory. Someone has

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suggested that perhaps what Paul is saying here

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is that our bodies will reflect to a degree our

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rewards, the position that we have earned because

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of our faithfulness to Christ here in His future

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kingdom. At least Paul is suggesting that there

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is a... distinguishableness, if I may coin that

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term, between our resurrection bodies. Just as

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the stars differ in their hues and in their brightnesses,

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so our bodies will be distinguishable. They will

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be different. So what do we learn from the analogies?

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Well, that there is continuity and identity,

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and yet there is diversity. We learn that we

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will have a changed body. that it will be suitable

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for its purpose and will have a glory about it

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that will distinguish it from others. And yet

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it will be true that all of us will be like Jesus

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Christ. And then the apostle proceeds to an antithesis.

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An antithesis is a contrast of ideas accomplished

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by using parallel arrangement of words or clauses.

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Paul has two antitheses here, really. He draws

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a contrast between our present body and the resurrection

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body. And then he draws a contrast between Adam,

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the first man, and the last Adam, Jesus Christ.

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Let's look at these two antitheses, if I can

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say them. The first one, the contrast between

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our now body and the body that we will have then.

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In verse 42, we have the first one. The body

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that is sown is perishable. Now, in using this

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figure of speech, the body that is sown, he's

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going back to his agricultural idea, and he's

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suggesting that laying the body into the ground,

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into the grave, is like sowing it. So he's talking

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about the now body. It says it is perishable,

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but it's raised. imperishable. It's sown in dishonor.

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It's raised in glory. It's sown in weakness.

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But it's raised in power. It's sown a natural

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body, but it's raised a spiritual body. And so

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there are four contrasts between the body we

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have now and the body we will have in the resurrection.

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The body we have now is perishable or corruptible.

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That is, it is subject to disease, to decay,

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to age. The bodies we have now degenerate. How

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well we all learned that. But the body we will

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have in the resurrection will be incapable of

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degeneration. It will be an imperishable body,

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forever free from disease, deterioration, and

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death. In 2 Timothy 1 .10, the apostle says Christ

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Jesus has destroyed death and brought life and

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immortality to light through the gospel. Through

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the centuries, men have looked for some means

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of immortality, whether it be a potion or a fountain

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of youth or a pill. have sought for a means to

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be imperishable. It's impossible in these bodies

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because of the curse of sin. But the resurrection

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body will be just that, incorruptible and imperishable.

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And then he says our present body is one known

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by dishonor. That doesn't mean that our bodies

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are something to be ashamed of. The thought is

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that our present bodies are bodies of humiliation.

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There is nothing that can reverse the process

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of decay that leads to humiliation. The most

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beautiful body in the world will someday become

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a corpse, emaciated, and then will return to

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dust. It is the pride of youth to glory in the

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physical appearance. But it does not take too

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long to realize that physical appearance passes

00:17:34.009 --> 00:17:38.390
away. Woe to the marriage that is based upon

00:17:38.390 --> 00:17:44.230
physical appearance. That passes. Marriage is

00:17:44.230 --> 00:17:47.190
based upon love, hopefully, which goes far, far

00:17:47.190 --> 00:17:54.049
deeper. The body that we will have in the resurrection,

00:17:54.329 --> 00:17:56.890
however, is not known as one for dishonor. It

00:17:56.890 --> 00:17:59.690
is known, in fact, for its glory. Do you notice

00:17:59.690 --> 00:18:04.210
that word? Jesus Christ appeared in His glory

00:18:04.210 --> 00:18:08.009
in the transfiguration. But when I think of glory

00:18:08.009 --> 00:18:10.829
here, I think of Christ as He appeared to John

00:18:10.829 --> 00:18:14.789
on the Isle of Patmos, when He appeared in His

00:18:14.789 --> 00:18:17.690
glory and is described for us. And by the way,

00:18:17.690 --> 00:18:19.869
that's the only physical description we have

00:18:19.869 --> 00:18:23.849
of Jesus Christ in all of the Bible. He is seen

00:18:23.849 --> 00:18:28.440
there in His brilliance. He is dazzling. in his

00:18:28.440 --> 00:18:31.519
attractiveness. And the Bible says that someday

00:18:31.519 --> 00:18:35.200
we shall be like him, for we shall see him as

00:18:35.200 --> 00:18:39.599
he is. That's why the apostle says in Philippians

00:18:39.599 --> 00:18:45.420
chapter 3, verse 20 and 21, our citizenship is

00:18:45.420 --> 00:18:48.220
in heaven from where also we look for the Savior,

00:18:48.420 --> 00:18:55.259
who will change our lowly bodies. to be fashioned

00:18:55.259 --> 00:19:00.099
like his body of glory, by which he is able also

00:19:00.099 --> 00:19:04.259
to subdue all things to himself. If he can subdue

00:19:04.259 --> 00:19:07.940
the Antichrist, if he can subdue Satan himself

00:19:07.940 --> 00:19:10.319
and throw him into the lake of fire, as he will

00:19:10.319 --> 00:19:14.579
do, if he can raise himself from the dead as

00:19:14.579 --> 00:19:17.920
he did, then he can also change your body and

00:19:17.920 --> 00:19:22.690
mine to be like his, a body of glory. And then

00:19:22.690 --> 00:19:25.190
he says that our body now is a body of weakness.

00:19:25.930 --> 00:19:30.549
It is a body that is limited. Some of you have

00:19:30.549 --> 00:19:33.009
sore backs and muscles today because you've learned

00:19:33.009 --> 00:19:35.890
there's limitation to how much snow you can shovel.

00:19:37.410 --> 00:19:40.369
Some of you have sore hands because you've pushed

00:19:40.369 --> 00:19:45.910
your snowblowers. Our bodies are bodies of limitations

00:19:45.910 --> 00:19:49.529
and weaknesses. In fact, when we compare our

00:19:49.529 --> 00:19:52.430
bodies even to the animal world, we see that

00:19:52.430 --> 00:19:55.210
our bodies really are very weak. For example,

00:19:55.210 --> 00:20:02.250
an ant, not an aunt, an ant can carry more weight

00:20:02.250 --> 00:20:08.190
proportionally than you can. A grasshopper can

00:20:08.190 --> 00:20:11.829
jump further in proportion to his length than

00:20:11.829 --> 00:20:16.049
you can jump. If you could jump as far as a grasshopper

00:20:16.049 --> 00:20:18.349
does proportionally, you would jump 120 feet.

00:20:21.000 --> 00:20:26.099
A bird can see better than you can see. A dog

00:20:26.099 --> 00:20:29.380
can hear better than you can hear. Our bodies

00:20:29.380 --> 00:20:32.779
now are bodies of weakness, but not our resurrection

00:20:32.779 --> 00:20:36.400
body. It will be a body of power, of unlimited

00:20:36.400 --> 00:20:41.920
strength. There won't be fatigue. There won't

00:20:41.920 --> 00:20:44.500
be a necessity for sleep in the resurrection.

00:20:45.880 --> 00:20:48.480
We won't have sore muscles then. We probably

00:20:48.480 --> 00:20:52.329
won't have snow to shovel either. Our bodies

00:20:52.329 --> 00:20:55.369
in the resurrection will be equal to our intelligence.

00:20:56.250 --> 00:21:00.809
The bodies we have now are not. Our bodies then

00:21:00.809 --> 00:21:07.690
will be suitable for a child of God. Not so with

00:21:07.690 --> 00:21:12.130
our present bodies. Christ appeared and disappeared

00:21:12.130 --> 00:21:14.569
at will, and apparently we will have a similar

00:21:14.569 --> 00:21:17.869
capacity. He was able to enter a room with all

00:21:17.869 --> 00:21:23.000
the doors being shut. He could transport himself

00:21:23.000 --> 00:21:26.819
from one dimension to another whenever he desired.

00:21:27.619 --> 00:21:30.160
And apparently that is the kind of body we will

00:21:30.160 --> 00:21:33.940
have, a body with that kind of power. Looking

00:21:33.940 --> 00:21:37.559
forward to that? And then our bodies now are

00:21:37.559 --> 00:21:40.380
called natural bodies. That is, they relate to

00:21:40.380 --> 00:21:42.640
the natural sphere. But our bodies then will

00:21:42.640 --> 00:21:46.019
be spiritual bodies. Someone has said that means

00:21:46.019 --> 00:21:49.220
they will be suitable, a suitable medium for

00:21:49.220 --> 00:21:53.140
expressing our finest aspirations and spiritual

00:21:53.140 --> 00:21:56.680
qualities. When we talk about a spiritual body,

00:21:56.779 --> 00:22:00.000
we must not make the mistake of thinking that

00:22:00.000 --> 00:22:02.900
it's like a ghost. That's not the meaning at

00:22:02.900 --> 00:22:08.180
all. A spiritual body is a tangible body. They

00:22:08.180 --> 00:22:10.960
touch the Lord Jesus Christ. He ate with them.

00:22:12.019 --> 00:22:14.900
It is a body that is visible, but it can become

00:22:14.900 --> 00:22:19.450
invisible. It is not subject to the laws of nature

00:22:19.450 --> 00:22:22.049
and of physics as we are given now to understand

00:22:22.049 --> 00:22:25.950
them. The body then will be a body subject only

00:22:25.950 --> 00:22:31.210
to the laws of the Spirit. W. Harold Mayer, in

00:22:31.210 --> 00:22:35.569
his commentary on 1 Corinthians, states, The

00:22:35.569 --> 00:22:38.829
spiritual body is an imperishable yet utterly

00:22:38.829 --> 00:22:44.509
real body, one of a different order. and having

00:22:44.509 --> 00:22:48.069
different functions from the earthly body. It

00:22:48.069 --> 00:22:51.769
is a body given by God himself, a body glorified

00:22:51.769 --> 00:22:56.089
with eternal life. I don't know about you, but

00:22:56.089 --> 00:22:58.230
that's going to be a great day to get inside

00:22:58.230 --> 00:23:04.609
that body. Sometimes we have a hard time admitting

00:23:04.609 --> 00:23:10.730
our weaknesses in our own bodies presently. I

00:23:10.730 --> 00:23:14.910
think that Solomon... in almost a humorous way,

00:23:15.049 --> 00:23:17.670
points this out in Ecclesiastes. Turn back there

00:23:17.670 --> 00:23:24.289
with me a second. I suppose that most of us have

00:23:24.289 --> 00:23:27.410
read and maybe even have quoted Ecclesiastes

00:23:27.410 --> 00:23:32.849
12 .1, at least the first part of the verse,

00:23:32.950 --> 00:23:35.269
where it says, Remember your Creator in the days

00:23:35.269 --> 00:23:39.970
of your youth. Right? We've all heard sermons

00:23:39.970 --> 00:23:44.019
on that at youth rallies. But often the rest

00:23:44.019 --> 00:23:46.099
of the verse and the following verses are not

00:23:46.099 --> 00:23:49.240
read. Let's look at those. He says, Remember

00:23:49.240 --> 00:23:53.000
your Creator in the days of your youth, before

00:23:53.000 --> 00:23:56.880
the days of trouble come, and the years approach

00:23:56.880 --> 00:24:00.700
when you will say, I find no pleasure in them.

00:24:01.400 --> 00:24:03.940
It's hard for a young person to realize that

00:24:03.940 --> 00:24:06.940
there could ever come a time when a person would

00:24:06.940 --> 00:24:11.359
say, I would rather die than live. I'm ready

00:24:11.359 --> 00:24:15.819
to go home to be with the Lord. And yet, any

00:24:15.819 --> 00:24:18.559
of us who've ministered to older people at all

00:24:18.559 --> 00:24:21.619
have heard that statement not once, but many

00:24:21.619 --> 00:24:27.259
times. One's perspective on life in this world

00:24:27.259 --> 00:24:32.500
changes as one grows older. It goes on to say,

00:24:32.720 --> 00:24:35.960
before the sun and the light and the moon and

00:24:35.960 --> 00:24:39.529
the stars grow dark, and the clouds return after

00:24:39.529 --> 00:24:43.890
the rain. When the keepers of the house tremble,

00:24:44.009 --> 00:24:47.809
what's he poetically talking about? The hands,

00:24:48.009 --> 00:24:53.170
when they shake because of frailty. And the strong

00:24:53.170 --> 00:24:58.190
men stoop, maybe referring to the shoulders or

00:24:58.190 --> 00:25:02.890
to the legs. When the grinders cease because

00:25:02.890 --> 00:25:05.890
they are few, what do you think those grinders

00:25:05.890 --> 00:25:12.819
are? I heard a dentist say one time, be true

00:25:12.819 --> 00:25:14.839
to your teeth and they'll never be false to you.

00:25:16.680 --> 00:25:19.799
Well, that's what it's talking about here. When

00:25:19.799 --> 00:25:25.480
those grinders begin to leave us, there are few.

00:25:26.420 --> 00:25:30.119
And those looking through the windows grow dim.

00:25:30.359 --> 00:25:36.900
The eyes. When the doors to the street are closed

00:25:36.900 --> 00:25:41.029
and the sound of grinding fades. The loss of

00:25:41.029 --> 00:25:46.130
hearing. When men rise up at the sound of birds,

00:25:46.170 --> 00:25:50.210
but all their songs grow faint. Getting up early

00:25:50.210 --> 00:25:54.009
in the morning may be pictured here. Many older

00:25:54.009 --> 00:25:56.170
people have a hard time sleeping through a full

00:25:56.170 --> 00:25:59.769
night. Others think that perhaps he's talking

00:25:59.769 --> 00:26:03.250
about the frail, high -pitched voice of the elderly,

00:26:03.430 --> 00:26:07.569
like a sound of birds. When men are afraid of

00:26:07.569 --> 00:26:11.700
heights, And of dangers in the streets. Doesn't

00:26:11.700 --> 00:26:14.480
that describe an older person? Afraid of falling?

00:26:17.079 --> 00:26:18.940
Afraid of what may happen if they go out in the

00:26:18.940 --> 00:26:21.500
streets? I have a grandmother that gets a Social

00:26:21.500 --> 00:26:26.079
Security check one day a month. She will not

00:26:26.079 --> 00:26:28.200
go out the other 30 days of the month for fear

00:26:28.200 --> 00:26:30.079
that she will miss the day when it does come.

00:26:31.759 --> 00:26:34.180
That sounds familiar to some of you, doesn't

00:26:34.180 --> 00:26:39.920
it? Afraid of dangers in the street. When the

00:26:39.920 --> 00:26:44.619
almond tree blossoms, the almond tree has a beautiful

00:26:44.619 --> 00:26:49.700
white blossom, speaking of the hair. And the

00:26:49.700 --> 00:26:52.960
grasshopper drags himself along. You ever seen

00:26:52.960 --> 00:26:57.720
a grasshopper drag himself along? And desire

00:26:57.720 --> 00:27:01.819
no longer is stirred. The vitality of life is

00:27:01.819 --> 00:27:08.450
ebbing. Then man goes to his eternal home. And

00:27:08.450 --> 00:27:12.250
mourners go about in the streets. Isn't that

00:27:12.250 --> 00:27:16.690
quite a picture? Illustrating to us the degeneration

00:27:16.690 --> 00:27:19.349
and the decay of the human body in which we live.

00:27:21.109 --> 00:27:24.150
Yet how many people have you heard who are older

00:27:24.150 --> 00:27:27.869
say, I am old in my body, but I am young in my

00:27:27.869 --> 00:27:32.369
mind. Now sometimes the mind begins to be affected

00:27:32.369 --> 00:27:35.670
too, but there are many people who feel captives.

00:27:36.079 --> 00:27:38.099
like they are captives within a body that they

00:27:38.099 --> 00:27:44.559
cannot any longer control. Frankly, I'm glad,

00:27:44.740 --> 00:27:49.619
since that is the destiny of our physical bodies,

00:27:49.859 --> 00:27:52.240
that we don't have to spend eternity in these

00:27:52.240 --> 00:27:57.160
bodies. That would be a curse, not a blessing.

00:27:59.240 --> 00:28:01.700
By the time a person is 100 years old, the body,

00:28:01.740 --> 00:28:04.380
very often, is nearly incapable of functioning.

00:28:04.420 --> 00:28:06.140
Can you imagine what it would be like 1 ,000

00:28:06.140 --> 00:28:11.359
years? Or a million years? It's impossible to

00:28:11.359 --> 00:28:14.980
even think of that. God has something far more

00:28:14.980 --> 00:28:17.799
wonderful for us folks than just these bodies

00:28:17.799 --> 00:28:20.900
that we're in now. They are bodies of weakness,

00:28:21.180 --> 00:28:25.220
of corruption, of decay. They are natural bodies.

00:28:25.900 --> 00:28:28.779
But God has a body that he's going to give us

00:28:28.779 --> 00:28:31.640
that is a body of power and of incorruption,

00:28:31.740 --> 00:28:34.839
a body that is fitted for eternal life, which

00:28:34.839 --> 00:28:39.720
we now possess. Now going back to our text in

00:28:39.720 --> 00:28:43.420
1 Corinthians, he not only contrasts the present

00:28:43.420 --> 00:28:46.420
body with the future resurrection body, but he

00:28:46.420 --> 00:28:49.259
contrasts the first Adam with the last Adam,

00:28:49.279 --> 00:28:56.470
Jesus Christ. He says, The first man, Adam, became

00:28:56.470 --> 00:29:01.549
a living being, quoting from Genesis 2 .7. The

00:29:01.549 --> 00:29:07.490
last Adam, a life -giving spirit. He says the

00:29:07.490 --> 00:29:09.529
spiritual didn't come first, but the natural,

00:29:09.569 --> 00:29:13.410
and then came the spiritual. The first man was

00:29:13.410 --> 00:29:16.289
of the dust of the earth. The second man from

00:29:16.289 --> 00:29:21.549
heaven. As was the earthly man, so are those

00:29:21.549 --> 00:29:24.339
who are of the earth. And as is the man from

00:29:24.339 --> 00:29:26.720
heaven, so also are those who are of heaven.

00:29:27.319 --> 00:29:29.720
And just as we have borne the likeness of the

00:29:29.720 --> 00:29:32.900
earthly, so shall we bear the likeness of the

00:29:32.900 --> 00:29:37.779
heavenly, the man from heaven. So he contrasts

00:29:37.779 --> 00:29:41.380
the first Adam with the last Adam. By our natural

00:29:41.380 --> 00:29:45.420
birth into the world, we become sons of Adam,

00:29:45.579 --> 00:29:49.519
the first Adam. We are related to him. God made

00:29:49.519 --> 00:29:52.859
him a living soul by breathing his spirit into

00:29:52.859 --> 00:29:55.980
him, and that life has been passed down to us

00:29:55.980 --> 00:30:01.400
by natural generation. We bear his fallen likeness

00:30:01.400 --> 00:30:06.500
in body and in soul before we're saved. We bear

00:30:06.500 --> 00:30:11.539
his earthy image. But praise be to God when we

00:30:11.539 --> 00:30:16.579
are born again by faith in Jesus Christ. we become

00:30:16.579 --> 00:30:21.599
related to the last Adam, who, it is said, is

00:30:21.599 --> 00:30:27.200
a life -giving spirit. We shall bear one day

00:30:27.200 --> 00:30:31.700
his full image, not only in our souls, but in

00:30:31.700 --> 00:30:35.500
our bodies as well. We will be just like him.

00:30:36.779 --> 00:30:44.440
That's why John exclaims in his epistle, Beloved,

00:30:44.440 --> 00:30:48.390
behold, what manner of love the Father hath bestowed

00:30:48.390 --> 00:30:52.309
upon us, that we should be called the children

00:30:52.309 --> 00:30:56.690
of God. And it does not yet appear what we shall

00:30:56.690 --> 00:31:01.970
be, but we know that when He shall appear, we

00:31:01.970 --> 00:31:06.670
shall be like Him, for we shall see Him as He

00:31:06.670 --> 00:31:14.450
is. That's our hope. That's our destiny. He concludes

00:31:14.450 --> 00:31:31.650
with an announcement in verse 50. He says, Flesh

00:31:31.650 --> 00:31:34.549
and blood can't inherit the kingdom of God, but

00:31:34.549 --> 00:31:39.269
he does not say bodies cannot. You notice that?

00:31:41.049 --> 00:31:45.130
Bodies of flesh and blood cannot, but glorified

00:31:45.130 --> 00:31:48.910
bodies will inherit the kingdom of God. It's

00:31:48.910 --> 00:31:51.450
impossible for us in the bodies that we have

00:31:51.450 --> 00:31:56.650
now to realize the fullness of our destiny, which

00:31:56.650 --> 00:31:59.549
is the kingdom of God. Now, I was talking about

00:31:59.549 --> 00:32:03.190
not just the kingdom of Christ that will last

00:32:03.190 --> 00:32:06.109
for a thousand years on the earth, but that kingdom

00:32:06.109 --> 00:32:09.829
which is His eternal kingdom. when he will reign

00:32:09.829 --> 00:32:13.630
over his new heaven and new earth and will reign

00:32:13.630 --> 00:32:17.349
from the new Jerusalem headquarters for eternity,

00:32:17.589 --> 00:32:22.109
our home. We can't go there. We can't be a part

00:32:22.109 --> 00:32:25.130
of that in these bodies of flesh and blood. There

00:32:25.130 --> 00:32:30.009
has to be a change made. And that change will

00:32:30.009 --> 00:32:35.569
be made one of two ways. It will be made either

00:32:35.569 --> 00:32:41.839
through death, and resurrection, or it will be

00:32:41.839 --> 00:32:46.799
made through transformation. I'm referring in

00:32:46.799 --> 00:32:50.759
that instance to those who will be alive at the

00:32:50.759 --> 00:32:55.400
rapture. Then there will be no dying. It will

00:32:55.400 --> 00:32:59.000
be an instantaneous glorification of our bodies.

00:33:00.599 --> 00:33:05.920
In some way God is going to... change even the

00:33:05.920 --> 00:33:09.880
very atomic structure of our bodies, and make

00:33:09.880 --> 00:33:15.339
them suitable in an instant of time to go to

00:33:15.339 --> 00:33:20.119
be with Christ and to reign with him over all

00:33:20.119 --> 00:33:25.039
the universe. God has power to do that, and God

00:33:25.039 --> 00:33:28.019
has it on his schedule. We don't know when that

00:33:28.019 --> 00:33:31.720
day is. I know it's the hope of all of us who...

00:33:32.109 --> 00:33:34.930
have trusted Jesus Christ that we should be alive

00:33:34.930 --> 00:33:39.349
on that day of the rapture, as we term it, when

00:33:39.349 --> 00:33:42.490
the trumpet will sound and his voice will shout

00:33:42.490 --> 00:33:46.089
and his own will be caught up in an instant to

00:33:46.089 --> 00:33:49.509
be with him. In that instant, the dead in Christ

00:33:49.509 --> 00:33:52.869
will be raised first in their glorified bodies.

00:33:53.170 --> 00:33:56.970
And just the twinkling of an eye later, we shall

00:33:56.970 --> 00:33:59.250
be changed and we'll go up together with them.

00:33:59.920 --> 00:34:02.259
to meet our Lord in the air and ever be with

00:34:02.259 --> 00:34:05.839
him. What a wonderful destiny God has planned

00:34:05.839 --> 00:34:10.420
for us who are the children of God. Although

00:34:10.420 --> 00:34:14.159
we have borne the image of the earthy, we shall

00:34:14.159 --> 00:34:17.659
bear the exact likeness of the man from heaven,

00:34:17.800 --> 00:34:23.480
Jesus Christ. With all of my heart, I hope that

00:34:23.480 --> 00:34:27.409
is your destiny. Because you see, the unsaved

00:34:27.409 --> 00:34:30.090
person will never know what it is to see heaven.

00:34:31.809 --> 00:34:34.570
The kingdom of God will never be known by the

00:34:34.570 --> 00:34:40.429
person who rejects Jesus Christ. Jesus said,

00:34:40.550 --> 00:34:43.210
except a man be born again, he cannot see the

00:34:43.210 --> 00:34:47.530
kingdom of God. Never see it. Will never know

00:34:47.530 --> 00:34:52.190
its beauty, its glory. Will only know eternal

00:34:52.190 --> 00:34:56.380
separation from God. Do you belong to the new

00:34:56.380 --> 00:35:00.519
race? Are you a part of the new creation of Jesus

00:35:00.519 --> 00:35:05.519
Christ? His elect being prepared now to reign

00:35:05.519 --> 00:35:09.800
with him? Dr. Alan Redpath said, if you would

00:35:09.800 --> 00:35:13.179
one day bear the image of the heavenly, you must

00:35:13.179 --> 00:35:19.340
possess heavenly life now. Don't treat this matter

00:35:19.340 --> 00:35:21.619
of your eternal future as something you can put

00:35:21.619 --> 00:35:26.329
off thinking about. Your future life must and

00:35:26.329 --> 00:35:29.550
will be determined here and now in this world.

00:35:30.590 --> 00:35:36.130
Eternal life begins now, not someday. Jesus said,

00:35:36.210 --> 00:35:39.070
Verily, verily, I say unto you, He that hears

00:35:39.070 --> 00:35:43.409
my word and believes on him that sent me shall

00:35:43.409 --> 00:35:47.230
not come into condemnation, but has already passed

00:35:47.230 --> 00:35:52.750
from death unto life. Is that your experience?

00:35:52.809 --> 00:35:58.210
Do you have eternal life right now? If not, will

00:35:58.210 --> 00:36:00.570
you open your heart and receive him as your Lord

00:36:00.570 --> 00:36:05.449
and Savior? If you've done that, realize what

00:36:05.449 --> 00:36:10.789
a destiny is yours. And realize that in the resurrection

00:36:10.789 --> 00:36:15.429
you are going to be fitted to reign with Jesus

00:36:15.429 --> 00:36:20.929
Christ forever and forever. Live up to your calling

00:36:20.929 --> 00:36:27.210
now. Act like a saint of God now so that when

00:36:27.210 --> 00:36:30.989
he comes, we won't have to be ashamed before

00:36:30.989 --> 00:36:39.929
him at his coming. Let's pray. Father, I pray

00:36:39.929 --> 00:36:42.010
for that friend who's here who's not yet opened

00:36:42.010 --> 00:36:44.550
his heart and truly received Jesus Christ as

00:36:44.550 --> 00:36:49.110
his Savior. I pray that in the closing of this

00:36:49.110 --> 00:36:52.309
service that there will be conviction within

00:36:52.309 --> 00:36:56.550
the heart and you would call that one into your

00:36:56.550 --> 00:37:03.210
family and he would respond. And I pray for those

00:37:03.210 --> 00:37:07.750
of us who have trusted the Lord Jesus that even

00:37:07.750 --> 00:37:12.190
though all of our questions are perhaps not answered,

00:37:13.619 --> 00:37:16.219
Nonetheless, in our text today, we will learn

00:37:16.219 --> 00:37:21.019
enough that our lives will be ones of joy and

00:37:21.019 --> 00:37:25.619
anticipation, looking forward to that day when

00:37:25.619 --> 00:37:29.900
we will lay aside the perishable and inherit

00:37:29.900 --> 00:37:37.519
the imperishable and be with our Savior. Help

00:37:37.519 --> 00:37:41.619
us to live right now, to live obediently now.

00:37:44.269 --> 00:37:46.510
So that when we see you, we can hear your words,

00:37:46.510 --> 00:37:51.130
well done, good and faithful servant. Deliver

00:37:51.130 --> 00:37:54.550
us from wasting our lives, from spinning our

00:37:54.550 --> 00:37:59.389
wheels, from going about aimlessly without direction.

00:38:01.550 --> 00:38:03.929
I pray that every one of us who's a child of

00:38:03.929 --> 00:38:09.590
God will live like it and know your blessing

00:38:09.590 --> 00:38:15.929
here. as well as that which is to come. In Jesus'

00:38:16.070 --> 00:38:24.269
name, amen. In closing today, I'd like for us

00:38:24.269 --> 00:38:27.949
to sing a verse or two of 248 which asks the

00:38:27.949 --> 00:38:31.010
question, what if it were today?
