WEBVTT

00:00:09.699 --> 00:00:12.400
I'd like you to take your Bible and to turn with

00:00:12.400 --> 00:00:18.300
me to Luke chapter 2. We're going to look tonight

00:00:18.300 --> 00:00:23.379
at another one of these individuals who is on

00:00:23.379 --> 00:00:27.500
the fringe of the Christmas story. Last week

00:00:27.500 --> 00:00:31.980
we looked at John the Baptist. The greatest of

00:00:31.980 --> 00:00:36.880
those born among women, said the Lord Jesus Christ.

00:00:38.560 --> 00:00:41.920
Tonight we're going to look at a man that some

00:00:41.920 --> 00:00:45.259
of you may not have heard about before. Although

00:00:45.259 --> 00:00:47.740
if you have read your Bible, you will recognize

00:00:47.740 --> 00:00:50.219
him. All we know about him is found in Luke chapter

00:00:50.219 --> 00:00:56.679
2. We'll begin in verse 21. And when eight days

00:00:56.679 --> 00:01:01.259
were completed before his circumcision, His name

00:01:01.259 --> 00:01:04.739
was then called Jesus, the name given by the

00:01:04.739 --> 00:01:08.799
angel before he was conceived in the womb. And

00:01:08.799 --> 00:01:11.620
when the days for their purification according

00:01:11.620 --> 00:01:14.879
to the law of Moses were completed, they brought

00:01:14.879 --> 00:01:18.159
him up to Jerusalem to present him to the Lord.

00:01:18.560 --> 00:01:21.599
As it is written in the law of the Lord, every

00:01:21.599 --> 00:01:24.900
firstborn male that opens the womb shall be called

00:01:24.900 --> 00:01:29.939
holy to the Lord. and to offer a sacrifice according

00:01:29.939 --> 00:01:33.379
to what was said in the law of the Lord, a pair

00:01:33.379 --> 00:01:38.400
of turtle doves or two young pigeons. And behold,

00:01:38.560 --> 00:01:42.019
there was a man in Jerusalem whose name was Simeon.

00:01:42.780 --> 00:01:46.980
And this man was righteous and devout, looking

00:01:46.980 --> 00:01:51.519
for the consolation of Israel. And the Holy Spirit

00:01:51.519 --> 00:01:55.640
was upon him. And it had been revealed to him

00:01:55.640 --> 00:01:59.019
by the Holy Spirit, that he would not see death

00:01:59.019 --> 00:02:04.420
before he had seen the Lord's Christ. And he

00:02:04.420 --> 00:02:07.939
came in the Spirit into the temple. And when

00:02:07.939 --> 00:02:11.580
the parents brought in the child Jesus to carry

00:02:11.580 --> 00:02:15.360
out for him the custom of the law, then he took

00:02:15.360 --> 00:02:21.699
him into his arms and blessed God and said, Now,

00:02:21.719 --> 00:02:26.900
Lord, thou dost let thy servant thy bondservant,

00:02:26.900 --> 00:02:32.159
depart in peace, according to thy word. For my

00:02:32.159 --> 00:02:35.479
eyes have seen thy salvation, which thou hast

00:02:35.479 --> 00:02:39.800
prepared in the presence of all peoples, a light

00:02:39.800 --> 00:02:42.979
of revelation to the Gentiles, and the glory

00:02:42.979 --> 00:02:47.159
of thy people Israel. And his father and mother

00:02:47.159 --> 00:02:49.500
were amazed at the things which were being said

00:02:49.500 --> 00:02:53.780
about him. And Simeon blessed them and said to

00:02:53.780 --> 00:02:57.759
Mary his mother, Behold, this child is appointed

00:02:57.759 --> 00:03:02.460
for the fall and rise of many in Israel, and

00:03:02.460 --> 00:03:06.979
for a sign to be opposed, and a sword will pierce

00:03:06.979 --> 00:03:10.919
even your own soul, to the end that the thoughts

00:03:10.919 --> 00:03:17.500
from many hearts may be revealed. The Lord Jesus

00:03:17.500 --> 00:03:22.280
Christ was taken by his parents to the temple

00:03:22.280 --> 00:03:26.849
in Jerusalem. in order to fulfill the requirements

00:03:26.849 --> 00:03:31.250
of the law for a Jewish male. That was because

00:03:31.250 --> 00:03:34.750
the Lord Jesus Christ desired that he might fulfill

00:03:34.750 --> 00:03:39.189
all righteousness. Therefore, he voluntarily

00:03:39.189 --> 00:03:44.770
placed himself under the law, that in every respect

00:03:44.770 --> 00:03:49.969
he might observe it and keep it for our sakes.

00:03:51.919 --> 00:03:55.979
On this occasion, as they brought their eight

00:03:55.979 --> 00:04:00.879
-day -old infant to the temple, they were confronted

00:04:00.879 --> 00:04:06.219
by an old man who apparently had long been a

00:04:06.219 --> 00:04:10.620
part of the temple scene. As I said, this is

00:04:10.620 --> 00:04:14.319
the only reference to Simeon. The words really

00:04:14.319 --> 00:04:18.459
are brief, but what occurs here is not unimportant.

00:04:20.040 --> 00:04:22.740
I'd like for us to think about Simeon tonight

00:04:22.740 --> 00:04:27.439
as one of these people, one of these significant

00:04:27.439 --> 00:04:31.000
people, who is often placed on the fringe of

00:04:31.000 --> 00:04:34.839
the Christmas story. Let's consider three things

00:04:34.839 --> 00:04:40.439
about Simeon. His person. What kind of a person

00:04:40.439 --> 00:04:43.980
was he? Well, we find out in the text that is

00:04:43.980 --> 00:04:48.300
before us. Let's consider, secondly, his prayer.

00:04:49.120 --> 00:04:54.040
which is significant. And then, thirdly, let's

00:04:54.040 --> 00:04:59.579
consider his prophecy. Simeon is described in

00:04:59.579 --> 00:05:05.339
verses 25 through 27 in a five -fold way, which

00:05:05.339 --> 00:05:08.060
gives us an insight as to the kind of person

00:05:08.060 --> 00:05:13.500
that he was. In the first place, we read that

00:05:13.500 --> 00:05:19.149
he was righteous. That does not mean that Simeon

00:05:19.149 --> 00:05:23.290
was a perfect man or that he was sinless. What

00:05:23.290 --> 00:05:28.709
it does mean is that he was right with God. Of

00:05:28.709 --> 00:05:33.550
course, he lived before the cross. The Lord Jesus

00:05:33.550 --> 00:05:36.350
Christ had not been sacrificed. In fact, he holds

00:05:36.350 --> 00:05:40.209
Jesus in his arms. But here was a man who was

00:05:40.209 --> 00:05:45.790
justified before God by his faith. His faith

00:05:45.790 --> 00:05:52.470
was in God's promise of a coming Redeemer. And

00:05:52.470 --> 00:05:57.769
that righteous position before God overflowed

00:05:57.769 --> 00:06:01.389
in the way that he lived so that his moral character

00:06:01.389 --> 00:06:07.149
can be also described as righteous. And so we

00:06:07.149 --> 00:06:11.329
have a man who is known as a righteous person.

00:06:11.769 --> 00:06:13.990
But there's a second word that's used of him.

00:06:14.600 --> 00:06:18.579
It says he was devout. That is a word that we

00:06:18.579 --> 00:06:22.079
don't use much anymore because it seems to have

00:06:22.079 --> 00:06:24.680
certain overtones that belong to the pilgrim

00:06:24.680 --> 00:06:28.240
era of our country. But the term devout is a

00:06:28.240 --> 00:06:33.360
very warm kind of word, really. For to be devout

00:06:33.360 --> 00:06:37.300
meant to be pious in the very best sense of the

00:06:37.300 --> 00:06:44.740
term. It is a mingling of love and fear. The

00:06:44.740 --> 00:06:48.199
word really describes for us what it meant to

00:06:48.199 --> 00:06:52.100
have the fear of the Lord in the biblical sense.

00:06:53.060 --> 00:06:57.740
As to his religious makeup, Simeon is described

00:06:57.740 --> 00:07:04.019
as a devout person. He realized as he served

00:07:04.019 --> 00:07:08.939
in the temple that this was the temple of God.

00:07:10.920 --> 00:07:13.959
Furthermore, he knew the claims of God and the

00:07:13.959 --> 00:07:16.660
prophecies of God upon the nation of Israel.

00:07:18.040 --> 00:07:20.920
And in a day when there was a great deal of self

00:07:20.920 --> 00:07:23.480
-righteousness and hypocrisy on the one hand,

00:07:23.519 --> 00:07:28.759
and on the other, a lot of theological liberalism

00:07:28.759 --> 00:07:33.660
among the Jews, the two extremes being the Pharisees

00:07:33.660 --> 00:07:37.899
and the Sadducees, here is a man who is properly

00:07:37.899 --> 00:07:41.730
described by the Holy Spirit as being both righteous

00:07:41.730 --> 00:07:47.629
and devout, a God -fearing person. Furthermore,

00:07:47.670 --> 00:07:51.250
we see that he was a man of faith, for it says

00:07:51.250 --> 00:07:55.189
concerning him in verse 25, he was looking for

00:07:55.189 --> 00:07:59.610
the consolation of Israel. This term, consolation

00:07:59.610 --> 00:08:03.889
of Israel, is actually a messianic name or title

00:08:03.889 --> 00:08:08.040
for the Lord Jesus Christ. The term consolation

00:08:08.040 --> 00:08:11.439
is the same one used of the Holy Spirit in the

00:08:11.439 --> 00:08:16.319
Gospel of John. The paraclete, the encourager,

00:08:16.399 --> 00:08:20.639
that is the one who is called alongside for assistance.

00:08:22.019 --> 00:08:24.779
One of the names given to the Lord Jesus Christ,

00:08:24.959 --> 00:08:27.420
a name which we sang in that song a few moments

00:08:27.420 --> 00:08:33.000
ago, is the consolation of Israel. What a beautiful

00:08:33.000 --> 00:08:36.600
name for him. And I doubt that there was ever

00:08:36.600 --> 00:08:39.360
a time when the Jewish people needed consolation

00:08:39.360 --> 00:08:44.340
more than in that time. He was to be their encouragement.

00:08:44.340 --> 00:08:47.779
That was God's plan for him. As the Messiah,

00:08:48.039 --> 00:08:53.299
the one who was called to them to aid them. Israel

00:08:53.299 --> 00:08:57.120
had been in spiritual darkness basically for

00:08:57.120 --> 00:09:01.379
400 years. Their last prophet Malachi laid down

00:09:01.379 --> 00:09:05.509
his quill and that was the end. No more revelation

00:09:05.509 --> 00:09:09.230
from God. And during those 400 years of darkness,

00:09:09.389 --> 00:09:14.090
there were only a few, only a few who truly looked

00:09:14.090 --> 00:09:17.990
for the consolation of Israel. But one of them

00:09:17.990 --> 00:09:22.070
was Simeon. When it says that he looked, it means

00:09:22.070 --> 00:09:26.289
that he eagerly anticipated the coming of this

00:09:26.289 --> 00:09:28.629
one who was called the consolation of Israel.

00:09:28.990 --> 00:09:34.289
This word to look means to wait, to expect. It

00:09:34.289 --> 00:09:38.250
is used elsewhere in this very gospel of a slave

00:09:38.250 --> 00:09:41.429
scanning the horizon, looking for his master

00:09:41.429 --> 00:09:47.889
to come back. And so it seems as though, perhaps

00:09:47.889 --> 00:09:50.830
particularly because of the specific revelation

00:09:50.830 --> 00:09:57.690
he had, Simeon Daly was expectantly longing for

00:09:57.690 --> 00:10:01.610
the coming of the consolation of Israel, the

00:10:01.610 --> 00:10:06.360
Christ. And so he was a man of faith, a man of

00:10:06.360 --> 00:10:10.360
faith. Furthermore, we see about him in our text

00:10:10.360 --> 00:10:14.399
that he was a spiritual man. He was a man who

00:10:14.399 --> 00:10:19.320
waited upon the Lord. We notice several times

00:10:19.320 --> 00:10:23.360
the mention of the Holy Spirit in relation to

00:10:23.360 --> 00:10:26.080
him, and you must realize that is unusual in

00:10:26.080 --> 00:10:29.509
the Old Testament. For there was not the ministry

00:10:29.509 --> 00:10:32.850
of the Holy Spirit to believers in those days

00:10:32.850 --> 00:10:36.669
as there is today. It says regarding him that

00:10:36.669 --> 00:10:40.990
the Holy Spirit was upon him. Now that is unusual.

00:10:42.690 --> 00:10:45.889
There was a special ministry of the Holy Spirit

00:10:45.889 --> 00:10:49.110
to this man. And it says that that included,

00:10:49.350 --> 00:10:53.110
verse 26, that the Holy Spirit revealed to him

00:10:53.110 --> 00:10:56.830
that he would not see death before he had seen.

00:10:57.500 --> 00:11:03.039
the Lord's Christ. And it says, and he came in

00:11:03.039 --> 00:11:07.279
the Spirit into the temple. So here was a man

00:11:07.279 --> 00:11:12.080
who waited upon the Lord, a man who walked with

00:11:12.080 --> 00:11:14.460
God, and the result of that was that the Holy

00:11:14.460 --> 00:11:18.600
Spirit revealed some things to him, and the Holy

00:11:18.600 --> 00:11:23.029
Spirit guided his steps. Now may I make an application

00:11:23.029 --> 00:11:25.710
before I go on to say that that is part of the

00:11:25.710 --> 00:11:29.289
ministry of the Holy Spirit to us today, to be

00:11:29.289 --> 00:11:33.490
our teacher, to show us what God has revealed

00:11:33.490 --> 00:11:37.909
in His Word, and to direct and to guide our lives.

00:11:38.830 --> 00:11:41.750
We can only know that ministry, though, when,

00:11:41.830 --> 00:11:46.029
like Simeon, we walk with God and we wait upon

00:11:46.029 --> 00:11:52.299
Him. this man had not obeyed the Holy Spirit.

00:11:52.399 --> 00:11:56.840
Let's just suppose for a minute that he was resting,

00:11:56.899 --> 00:12:00.620
being an older person perhaps in the middle of

00:12:00.620 --> 00:12:04.679
the day, resting and preparing himself to go

00:12:04.679 --> 00:12:08.519
back to finish his duties. And suddenly the Holy

00:12:08.519 --> 00:12:11.820
Spirit impressed upon Simeon as he rested, go

00:12:11.820 --> 00:12:15.480
now to the temple. And let's just suppose that

00:12:15.480 --> 00:12:18.200
he stretched there on his couch and said, Lord,

00:12:18.320 --> 00:12:22.820
I'll do it later. Not now, please. What if he

00:12:22.820 --> 00:12:25.379
had been disobedient to the Lord's specific direction

00:12:25.379 --> 00:12:27.799
to him at that moment? Think of what he would

00:12:27.799 --> 00:12:32.179
have missed. He would have missed seeing the

00:12:32.179 --> 00:12:35.659
Lord Jesus Christ. Furthermore, he would have

00:12:35.659 --> 00:12:39.539
missed having his name in the Bible. He would

00:12:39.539 --> 00:12:42.379
have missed out on a lot, but he was obedient.

00:12:43.460 --> 00:12:46.840
The Holy Spirit prompted him, and away he went

00:12:46.840 --> 00:12:52.970
to the temple. And at that very moment, coincidentally,

00:12:53.029 --> 00:12:57.809
Mary and Joseph were walking into the temple

00:12:57.809 --> 00:13:07.129
with their new baby in her arms. And I think

00:13:07.129 --> 00:13:10.029
that that says something to us. This is probably

00:13:10.029 --> 00:13:12.809
an application out of context, but I'm going

00:13:12.809 --> 00:13:19.799
to do it anyway. How do we come to worship? Do

00:13:19.799 --> 00:13:26.820
we come in the Spirit, as did Simeon? Do we come

00:13:26.820 --> 00:13:30.659
with the Holy Spirit having prepared and prompted

00:13:30.659 --> 00:13:34.720
us to come for worship? Do we come expecting

00:13:34.720 --> 00:13:38.899
God to say something to us, to do something in

00:13:38.899 --> 00:13:43.059
our lives? Simeon did, and we ought to follow

00:13:43.059 --> 00:13:46.519
his example. Well, furthermore about him, we

00:13:46.519 --> 00:13:49.399
see that he was a humble man. You'll notice in

00:13:49.399 --> 00:13:53.460
verse 29 that he calls himself a slave, a bond

00:13:53.460 --> 00:13:57.000
servant. And I would compare his humility to

00:13:57.000 --> 00:14:00.139
that of John the Baptist. You see, it's that

00:14:00.139 --> 00:14:03.379
kind of a person that God really deals with.

00:14:04.100 --> 00:14:07.559
The kind of person who walks humbly with his

00:14:07.559 --> 00:14:10.919
God, as the Old Testament prophet commanded.

00:14:11.379 --> 00:14:13.919
The kind of one who perhaps doesn't care who

00:14:13.919 --> 00:14:17.580
gets the credit, who gets the glory. as long

00:14:17.580 --> 00:14:19.919
as he's obedient and does what God wants him

00:14:19.919 --> 00:14:23.899
to do. We see the humility of this man, Simeon.

00:14:24.899 --> 00:14:27.659
And then in verse 28, we see Simeon's prayer.

00:14:28.879 --> 00:14:32.019
This prayer is sometimes called the nunc dimittis,

00:14:32.080 --> 00:14:36.779
the two first words in this prayer in the Latin.

00:14:37.419 --> 00:14:41.799
It means, now Lord, let your servant depart.

00:14:42.779 --> 00:14:46.049
In this prayer, Simeon says, Lord, I'm ready

00:14:46.049 --> 00:14:50.909
to go. Lord, I'm ready to die. Only a true believer

00:14:50.909 --> 00:14:56.070
can say that. Only one who knows that his after

00:14:56.070 --> 00:15:03.289
death, his eternal destiny is secure. Simeon

00:15:03.289 --> 00:15:06.870
had suddenly found the fulfillment of the promise

00:15:06.870 --> 00:15:11.669
he had received. He held in his arms the babe,

00:15:11.850 --> 00:15:15.610
the Christ. And he says, Lord, I'm ready to go.

00:15:17.129 --> 00:15:21.990
I like that. And then he calls the Lord Jesus

00:15:21.990 --> 00:15:27.889
Christ three names, each of which is important.

00:15:29.490 --> 00:15:33.929
He says in verse 30, My eyes have seen thy salvation.

00:15:34.529 --> 00:15:39.009
I believe S can be capitalized because here the

00:15:39.009 --> 00:15:42.009
Lord Jesus Christ is described as the salvation.

00:15:42.960 --> 00:15:47.860
Of course, his very name, Jesus, means Jehovah

00:15:47.860 --> 00:15:52.980
is salvation. He is the anointed one, the salvation

00:15:52.980 --> 00:15:57.039
of God, the one appointed from eternity past

00:15:57.039 --> 00:16:00.960
to bring redemption for the people of God. This

00:16:00.960 --> 00:16:05.080
is he. And Simeon addresses God, holding him

00:16:05.080 --> 00:16:09.899
in his arms. And then he calls him secondly in

00:16:09.899 --> 00:16:14.379
verse 32. The light of revelation to the Gentiles.

00:16:14.799 --> 00:16:19.580
And again, light should be capitalized. The reference

00:16:19.580 --> 00:16:22.860
here goes back to Isaiah chapter 42, verse 6.

00:16:22.919 --> 00:16:27.120
Chapter 49, verse 6. Where the light of the Gentiles

00:16:27.120 --> 00:16:30.679
is promised by God. The one who would come and

00:16:30.679 --> 00:16:35.200
lift the darkness off of the pagan Gentiles of

00:16:35.200 --> 00:16:39.059
the world. My friend, it's because the Lord Jesus

00:16:39.059 --> 00:16:41.919
Christ bears this title. that most of us are

00:16:41.919 --> 00:16:45.440
saved tonight. For he was born of the Jews, but

00:16:45.440 --> 00:16:48.460
he is not just the Savior of the Jews. He is

00:16:48.460 --> 00:16:51.519
the Savior of Jew and Gentile alike, thank God.

00:16:52.320 --> 00:16:55.179
We who are Gentiles and who were at one time

00:16:55.179 --> 00:17:00.820
cut off from the promises of God now have been

00:17:00.820 --> 00:17:04.640
brought into those promises through the grace,

00:17:04.799 --> 00:17:09.859
the grace of God. We've talked about that already

00:17:09.859 --> 00:17:14.279
in Romans chapters 9 through 11. You know, it's

00:17:14.279 --> 00:17:17.220
interesting, just as a sidelight, that in Acts

00:17:17.220 --> 00:17:23.980
chapter 13, verses 44 to 47, the Apostle Paul

00:17:23.980 --> 00:17:29.160
quotes that same prophecy from Isaiah, and he

00:17:29.160 --> 00:17:33.460
says in that case that he and Barnabas are the

00:17:33.460 --> 00:17:36.700
light to the Gentiles. That's an interesting

00:17:36.700 --> 00:17:40.589
thought, isn't it? They had been sent to preach

00:17:40.589 --> 00:17:42.630
among the Jews, but if the Jews were going to

00:17:42.630 --> 00:17:45.089
reject the message, he says, we will take it

00:17:45.089 --> 00:17:47.930
to the Gentiles as Isaiah prophesied that we

00:17:47.930 --> 00:17:52.710
would be the light to the Gentiles. I think there's

00:17:52.710 --> 00:17:55.809
an application there for us. For while this is

00:17:55.809 --> 00:17:58.150
the name and the title of the Lord Jesus Christ,

00:17:58.250 --> 00:18:02.150
dear people, we are called upon by God also to

00:18:02.150 --> 00:18:05.869
be the light of the world. We are to reflect

00:18:05.869 --> 00:18:10.150
him who is the light. of the world. But he has

00:18:10.150 --> 00:18:15.730
set us to be his illuminers, illuminaries, to

00:18:15.730 --> 00:18:18.990
reflect his light to the pagans around us in

00:18:18.990 --> 00:18:22.589
their darkness. And then he calls the Lord Jesus

00:18:22.589 --> 00:18:26.650
Christ by a third title, the glory, again I think

00:18:26.650 --> 00:18:30.809
capital G belongs there, the glory of thy people

00:18:30.809 --> 00:18:34.589
Israel. When you said the glory to the Jews,

00:18:34.710 --> 00:18:40.559
what did they think of? A good Jew would immediately

00:18:40.559 --> 00:18:46.480
think of the Shekinah, that visible manifestation

00:18:46.480 --> 00:18:49.539
of the presence of God, which they call the glory.

00:18:50.779 --> 00:18:54.759
I believe this word is so rich, which Simeon

00:18:54.759 --> 00:18:59.119
says, because the Lord Jesus Christ is the Shekinah

00:18:59.119 --> 00:19:03.900
of God, the glory of God come in the flesh. Isn't

00:19:03.900 --> 00:19:06.500
that what John says when he corroborates in John

00:19:06.500 --> 00:19:10.180
1, 14? And the word became flesh and dwelled

00:19:10.180 --> 00:19:14.339
amongst us, and we beheld his what? His glory,

00:19:14.559 --> 00:19:18.579
the glory as of the only begotten of the Father,

00:19:18.640 --> 00:19:22.440
full of grace and truth. The Shekinah of God

00:19:22.440 --> 00:19:26.400
come in the flesh. It's a curious order, isn't

00:19:26.400 --> 00:19:30.539
it, these names? He calls them first the salvation

00:19:30.539 --> 00:19:34.920
of God. then the light of the Gentiles, and then

00:19:34.920 --> 00:19:39.539
lastly the glory of Israel. It is not accidental

00:19:39.539 --> 00:19:42.640
that they come in that order, because that is

00:19:42.640 --> 00:19:46.160
the order of his manifestation. He was manifested

00:19:46.160 --> 00:19:50.400
as the salvation of God by his work, his saving

00:19:50.400 --> 00:19:55.279
work at the cross and at the resurrection. But

00:19:55.279 --> 00:19:57.480
then that message being rejected by national

00:19:57.480 --> 00:20:01.329
Israel went to the Gentiles first. and has been

00:20:01.329 --> 00:20:04.390
a light to the Gentiles primarily during this

00:20:04.390 --> 00:20:07.529
age in which we live. But my friend, there is

00:20:07.529 --> 00:20:10.630
a day coming when the Jewish people will be converted

00:20:10.630 --> 00:20:15.109
as a nation, and then the Lord Jesus Christ will

00:20:15.109 --> 00:20:22.049
be their glory. The glory of Israel will be realized.

00:20:26.789 --> 00:20:31.970
Simeon amazed. Mary and Joseph by his words.

00:20:35.529 --> 00:20:39.509
Simeon then blessed them, but it says that he

00:20:39.509 --> 00:20:44.470
spoke to Mary these words. And notice that there

00:20:44.470 --> 00:20:47.690
are three specific prophecies given regarding

00:20:47.690 --> 00:20:52.369
this child. The first one I want to point out

00:20:52.369 --> 00:20:57.900
is in verse 35. You'll notice... that in the

00:20:57.900 --> 00:21:03.380
middle of his prophecy, Simeon interrupts himself

00:21:03.380 --> 00:21:10.640
and addressing Mary says, and a sword will pierce

00:21:10.640 --> 00:21:16.539
even your own soul. What does Simeon mean by

00:21:16.539 --> 00:21:30.259
this? Simeon... is delivering the first word

00:21:30.259 --> 00:21:36.079
given after the birth of the Lord Jesus regarding

00:21:36.079 --> 00:21:41.759
his coming suffering. He is telling Mary that

00:21:41.759 --> 00:21:47.059
there will come a day when because of this child

00:21:47.059 --> 00:21:53.819
she has born, it will be as though a sword pierced

00:21:53.819 --> 00:22:02.130
her soul. And when was that? Undoubtedly it was

00:22:02.130 --> 00:22:10.190
as she stood at the cross and saw this child

00:22:10.190 --> 00:22:17.150
that she brought into the world crucified. Who

00:22:17.150 --> 00:22:26.670
can know the pain of that mother? Who can tell

00:22:29.099 --> 00:22:37.400
the piercing agony in her soul as she saw her

00:22:37.400 --> 00:22:44.940
firstborn cruelly mistreated and nailed to a

00:22:44.940 --> 00:22:54.160
cross maybe those of us who are parents perhaps

00:22:54.160 --> 00:22:58.490
more specifically maybe those of you who Our

00:22:58.490 --> 00:23:03.750
mothers can begin to appreciate how this prophecy

00:23:03.750 --> 00:23:09.130
must have struck her years later as she reflected

00:23:09.130 --> 00:23:11.410
upon it. You say, oh, how did she remember that?

00:23:11.529 --> 00:23:14.250
The Spirit of God brought it to her mind. It

00:23:14.250 --> 00:23:17.069
says in the context here that she hid these things

00:23:17.069 --> 00:23:21.970
away in her heart. Not fully understanding them,

00:23:21.990 --> 00:23:27.839
she nonetheless remembered them. And we believe

00:23:27.839 --> 00:23:32.200
that it was because Luke spoke to Mary as he

00:23:32.200 --> 00:23:34.980
was writing this in preparation for the writing

00:23:34.980 --> 00:23:38.579
of this gospel that he was aware of this whole

00:23:38.579 --> 00:23:41.660
incident. Only Luke tells about it among the

00:23:41.660 --> 00:23:45.839
gospel writers. Mary, the mother of our Lord,

00:23:45.859 --> 00:23:49.160
was one of his sources for getting information

00:23:49.160 --> 00:23:55.640
about all of this. And it was Mary. who recounted

00:23:55.640 --> 00:24:00.980
for Luke the prophecy of Simeon in the temple

00:24:00.980 --> 00:24:07.140
that day. And a sword will pierce your own soul.

00:24:09.940 --> 00:24:13.259
But there's another word of prophecy here that

00:24:13.259 --> 00:24:15.579
is given. He says, this child is appointed for

00:24:15.579 --> 00:24:20.839
the fall and the rise of many in Israel. Not

00:24:20.839 --> 00:24:23.299
only do we see the prophecy about his suffering,

00:24:23.359 --> 00:24:26.920
but we see the prophecy about his being set as

00:24:26.920 --> 00:24:33.160
a stone, actually a stumbling stone for the nation

00:24:33.160 --> 00:24:37.400
of Israel because of their unbelief and their

00:24:37.400 --> 00:24:40.319
pride in their self -righteousness. And may I

00:24:40.319 --> 00:24:42.960
say that the Lord Jesus Christ is still today

00:24:42.960 --> 00:24:47.119
a stumbling stone to those who in their self

00:24:47.119 --> 00:24:50.339
-righteousness and unbelief reject and refuse

00:24:50.339 --> 00:24:56.559
him. For a person rejects him to his own damnation.

00:24:57.660 --> 00:25:00.640
If one turns away from the Lord Jesus Christ,

00:25:00.759 --> 00:25:04.940
there is no hope for his soul for all of eternity.

00:25:07.579 --> 00:25:10.759
For there is salvation in Jesus Christ alone.

00:25:12.859 --> 00:25:15.619
But for some in Israel, he would not be a stone

00:25:15.619 --> 00:25:19.140
for falling, but for rising. sort of a stepping

00:25:19.140 --> 00:25:22.200
stone, or to put it in the language of the New

00:25:22.200 --> 00:25:26.039
Testament, a cornerstone. For those who will

00:25:26.039 --> 00:25:31.140
trust this child who grew up and went to the

00:25:31.140 --> 00:25:34.599
cross and rose again and is now ascended to heaven.

00:25:34.980 --> 00:25:38.019
For those, I say, who trust him, he is not a

00:25:38.019 --> 00:25:41.500
stumbling stone, but he becomes the chief cornerstone,

00:25:41.579 --> 00:25:45.299
not only in the church, but in their lives. He

00:25:45.299 --> 00:25:49.170
becomes the foundation for the life. so that

00:25:49.170 --> 00:25:52.809
the life has stability and purpose and eternal

00:25:52.809 --> 00:26:00.930
destiny. What is your relationship to this one?

00:26:02.990 --> 00:26:05.970
Is he to you a stumbling stone because to this

00:26:05.970 --> 00:26:08.289
point at least you've turned from him, you've

00:26:08.289 --> 00:26:14.089
rejected him? Is he the cornerstone of your life?

00:26:14.369 --> 00:26:17.869
Is your life being built on him? It's one way

00:26:17.869 --> 00:26:22.849
or the other. He also calls him in verse 35,

00:26:23.170 --> 00:26:27.250
or the last part of verse 34 rather, a sign to

00:26:27.250 --> 00:26:30.910
be opposed to the end that the thoughts from

00:26:30.910 --> 00:26:36.990
many hearts may be revealed. He's a sign. The

00:26:36.990 --> 00:26:39.289
Apostle Paul tells us that the Jews continually

00:26:39.289 --> 00:26:44.779
sought for a what? A sign. They were always looking

00:26:44.779 --> 00:26:47.200
for a sign. How do we know? Let's find a sign.

00:26:47.319 --> 00:26:51.000
What's a sign? And yet they had the greatest

00:26:51.000 --> 00:26:55.079
of signs, which Jesus himself called the sign

00:26:55.079 --> 00:27:00.180
of the prophet who? Jonah. And that sign was

00:27:00.180 --> 00:27:03.880
that he, as the Son of Man, the Lord Jesus Christ,

00:27:04.000 --> 00:27:06.599
would go into the earth for three days and three

00:27:06.599 --> 00:27:10.039
nights and come out again. Just as Jonah went

00:27:10.039 --> 00:27:12.279
into the belly of the fish and came out after

00:27:12.279 --> 00:27:15.180
three days and three nights. He says to this

00:27:15.180 --> 00:27:18.759
generation will be given that sign and yet the

00:27:18.759 --> 00:27:23.680
nation as a whole rejected that sign. He says

00:27:23.680 --> 00:27:27.019
he will reveal the thoughts from many hearts.

00:27:27.779 --> 00:27:30.660
And that's exactly what Jesus does. He reveals

00:27:30.660 --> 00:27:32.920
the thoughts of the heart, the attitude of the

00:27:32.920 --> 00:27:38.309
heart toward God. One cannot be neutral. regarding

00:27:38.309 --> 00:27:43.150
the Lord Jesus Christ. One may think he is neutral,

00:27:43.250 --> 00:27:46.970
but he cannot be neutral successfully. One either

00:27:46.970 --> 00:27:49.849
accepts him, who he is and what he has done,

00:27:50.089 --> 00:27:55.630
or one actually rejects him. Neutral we cannot

00:27:55.630 --> 00:28:01.769
be. What will you do with Jesus? What will you

00:28:01.769 --> 00:28:06.619
do with this one whom Simeon welcomed? and held

00:28:06.619 --> 00:28:12.559
in his arms this Christ. Have you received him?

00:28:13.019 --> 00:28:15.200
Do you know him as your Savior? You say, look,

00:28:15.259 --> 00:28:20.799
preacher, I've been raised in church. I was baptized

00:28:20.799 --> 00:28:24.140
as a baby. And I've been through classes. I've

00:28:24.140 --> 00:28:26.700
been confirmed. I've been faithful in attending

00:28:26.700 --> 00:28:29.019
church. And you're asking me if I trust Jesus?

00:28:29.140 --> 00:28:35.059
Yes. Yes, I do ask you that. Because you see,

00:28:35.099 --> 00:28:37.240
there is all the difference between heaven and

00:28:37.240 --> 00:28:42.619
hell from knowing about Jesus and knowing him

00:28:42.619 --> 00:28:46.539
personally through faith. You see, in Simeon's

00:28:46.539 --> 00:28:50.579
day, there were many people in the temple, but

00:28:50.579 --> 00:28:54.059
most of them missed Jesus because their religion

00:28:54.059 --> 00:28:57.480
was very superficial and outward. But here was

00:28:57.480 --> 00:29:01.299
a man who truly trusted God, and he was able

00:29:01.299 --> 00:29:04.539
to hold the Christ in his arms. Now it's possible

00:29:04.539 --> 00:29:06.720
today for a person to be in church, to be very

00:29:06.720 --> 00:29:08.519
religious, to go through all kinds of ritual,

00:29:08.660 --> 00:29:12.059
routine, and classes, etc., etc., and still to

00:29:12.059 --> 00:29:18.440
go to hell. But one must receive Jesus Christ

00:29:18.440 --> 00:29:22.619
personally into the heart to be saved. Have you

00:29:22.619 --> 00:29:27.319
done that? If not, will you do it tonight? Will

00:29:27.319 --> 00:29:31.099
you let him be the light of your inner darkness?

00:29:38.410 --> 00:29:40.809
Heavenly Father, we thank you for the study of

00:29:40.809 --> 00:29:45.670
Simeon and how he instructs us as believers and

00:29:45.670 --> 00:29:48.069
sets an example before us, though he lived in

00:29:48.069 --> 00:29:53.029
a different age than we. We would pray in so

00:29:53.029 --> 00:29:57.410
many ways to emulate him as a man of God, a faithful

00:29:57.410 --> 00:30:04.279
man, a devout man, a spiritual man. who knew

00:30:04.279 --> 00:30:06.440
what it was to be taught of the Spirit and directed

00:30:06.440 --> 00:30:12.980
by the Spirit and was obedient. Father, I especially

00:30:12.980 --> 00:30:15.759
pray for any here who do not know the Lord Jesus.

00:30:17.079 --> 00:30:19.519
Help them right now to understand the difference

00:30:19.519 --> 00:30:27.359
between religion and being saved. With our heads

00:30:27.359 --> 00:30:32.099
bowed, our eyes closed, as we wait upon the Lord,

00:30:32.180 --> 00:30:34.720
just before... closing the service, I wonder

00:30:34.720 --> 00:30:40.380
if there's someone here who would be honest enough

00:30:40.380 --> 00:30:45.279
to say, Pastor Cole, I have been trusting in

00:30:45.279 --> 00:30:52.900
my religion. My faith has been resting upon my

00:30:52.900 --> 00:31:00.700
baptism, my confirmation, my past, my works.

00:31:04.079 --> 00:31:08.220
But I see that that's not enough. And I've never

00:31:08.220 --> 00:31:14.259
trusted Jesus Christ truly in the heart. But

00:31:14.259 --> 00:31:19.000
tonight I would want to do that. Tonight I would

00:31:19.000 --> 00:31:23.240
pray and receive him. Would you lift your hand

00:31:23.240 --> 00:31:25.099
up and put it down so that I can pray for you?

00:31:25.640 --> 00:31:29.079
I'm not going to come back and get you. I'm not

00:31:29.079 --> 00:31:31.900
going to embarrass you. But if tonight you would

00:31:31.900 --> 00:31:34.460
say, yes, I want to trust the Lord Jesus Christ

00:31:34.460 --> 00:31:36.680
this evening, would you lift your hand up and

00:31:36.680 --> 00:31:42.460
put it down right now? I don't want to miss you.

00:31:42.500 --> 00:31:51.079
Lift it high. Father in heaven, how we love you

00:31:51.079 --> 00:31:57.779
and how we thank you for your son. We thank you

00:31:57.779 --> 00:32:01.519
that he's not just the babe in the manger. But

00:32:01.519 --> 00:32:03.440
having come into the world that way, he then

00:32:03.440 --> 00:32:06.480
went to the cross and became our sin bearer and

00:32:06.480 --> 00:32:12.200
is now our risen Lord, ascended to heaven and

00:32:12.200 --> 00:32:16.480
soon to return. May we tonight rejoice in him

00:32:16.480 --> 00:32:23.980
as did Simeon. And we pray this in his name.

00:32:24.019 --> 00:32:24.539
Amen.
