WEBVTT

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season with this Sunday as we celebrate it in

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our church. And since we have five Sundays during

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this season of the year, we're going to be following

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a particular theme that will take us five weeks.

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It will be the study of Christmas in the Pentateuch,

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looking at each of the five books of Moses and

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finding there Something to deal with the Christmas

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theme. Today we do so in the book of Genesis.

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For after all, the first promise of Christmas

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was not when the angel announced his birth to

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the shepherds, nor when Gabriel foretold to Mary

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that she was chosen by God to bear the Savior.

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The first promise of Christmas was neither when

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Micah, the prophet of old, To find the first

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promise of Christmas, we need to go back to the

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book of beginnings, the book of Genesis. And

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I invite you to do that with me as we turn to

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Genesis chapter 3. Here in these chapters of

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Genesis is recorded, a world untainted by sin,

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man and woman created in the image of God, innocent

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and in fellowship with their Creator. Here we

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find a world in which all was perfect, where

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man ruled by God's appointment, and where everything

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was provided. and only one thing was forbidden.

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Here we find recorded the coming of the tempter,

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the temptation to disbelieve and to disobey the

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Creator. Here we find the choice made to eat

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the forbidden fruit. Here we find the fall from

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the glory of innocence, to the shame of guilt,

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the loss of fellowship with the Creator, and

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the entrance of death as the penalty of sin.

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Beginning in the third chapter of Genesis and

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the eighth verse, we have an account of the confrontation

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of the fallen creatures by the Holy Creator in

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the garden called Eden. The language does suggest,

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at least, that God appeared in human form to

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His creatures, that this was a theophany, and

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that it was not unusual, for it was God's custom,

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apparently, to come in the cool of the day and

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to meet with them. The three participants in

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the fall are here in the garden. God begins by

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asking questions. Indeed, that's all that God

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does at first, one question after another. We

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need to understand that the questions were not

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occasioned by God's ignorance, as though God

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didn't already know the answers to the questions

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He posed. But the questions were intended to

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bring an acknowledgment from these creatures.

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regarding their disobedience. The text that is

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before us in this chapter indicates a perpetual

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struggle that would take place from that point

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on between the offspring of the snake, or Satan,

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and the offspring of Eve. A struggle that would

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conclude only in the far distant by an act of

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suffering. That brings us to the 15th verse of

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this chapter, where we find what is called the

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Prot Evangelium, which means the first promise

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of the good news about a Redeemer. God, in verse

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15, is speaking to the snake. You will notice

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He addresses the snake, or Satan. Then He addresses

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the woman, in verse 16. And in verse 17, He addresses

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Adam. In speaking to the snake, he says, And

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I will put enmity between you and the woman,

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and between your seed and her seed. He shall

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bruise you on the head, and you shall bruise

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him on the heel. And so we find the first promise

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of the Redeemer. Perhaps you have been to plays.

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and waited with anticipation and excitement for

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the curtain to be raised. As you sat there, there

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was some kind of prelude perhaps, where the minutes

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ticked away until the hour when it was to begin.

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And the first thing that happened was that the

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curtain was lifted. And then the drama began

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to unfold. What we have in Genesis 3 .15 is the

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beginning of the lifting of the curtain. The

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drama of the ages begins at this point to unfold,

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and it unfolds throughout the entire Word of

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God. But here the curtain on the drama of redemption

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begins to raise so that we can get a glimpse,

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however brief, of what is going to take place

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in the drama to come. From here... and other

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places in the Scriptures, we understand this

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truth, that God promised salvation to the race

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of Adam. You say, well, that's a very ordinary

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statement. Not at all. In fact, it is a very

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provocative statement. It is even a radical statement.

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God promised salvation to the race of Adam. Think

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about it with me. The statement begins with the

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word God. Nothing is more out of place or radical

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in our world today than those three letters put

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in that order. God, the infinite, personal, supreme

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being, the creator of all. It is a radical statement

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to begin any statement with the word God in our

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world. God promised. Here we're saying that God

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took an action. That God spoke. That God did

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something. God is not simply a force. He is not

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simply a being who began it all and then went

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off somewhere else to look after other things.

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But God is a God who is involved with the human

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race and this world in which we live. God promised

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salvation. Now there is an irritating word to

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the world. For the word salvation implies that

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man needs something. That man is incomplete.

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Indeed, that man is helpless and cannot do something

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for himself. The Bible says God promised salvation.

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God promised a rescue. God promised to do something

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that man could not do for himself. God promised

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salvation to the race of Adam. That phrase indicates

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the common ancestry of all of us, that we are

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all the descendants of one couple whose sinful

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nature and condemnation we have also inherited.

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The race of Adam. Adam who is a fantasy and a

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legend to the world, a figment of imagination

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of religious people, an idea to the world, but

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an Adam whom the Bible declares to have been

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a real, literal, historical person. God promised

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salvation to the race of Adam. And we see that

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salvation beginning to unfold as early as Genesis

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3, verse 15. There are a couple of facts about

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this salvation that we want to notice this morning.

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First of all, the salvation that God promised

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would come through the seed. You will notice

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that there are two seeds that are spoken of in

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this verse. There is your seed, God speaking

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to the serpent. and her seed. Well, there's only

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one her there. That was Eve. There are two seeds

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that are spoken of here, the serpent's seed and

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the woman's seed. God says, I will put enmity

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between you. The word enmity is related to our

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word enemy. God says there's going to be an enemy

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relationship. There is going to be hostility

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between the seeds of the snake, the seed of the

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woman. Now that means much more than the fact

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that most of us hate snakes. There are a few

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people who love reptiles. They are beyond my

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understanding. I do not understand them. I don't

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know what makes them tick. There is only one

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good snake and you know what kind that is. But

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this verse means far more than the fact that

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human beings and snakes are not going to very

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often live on the same turf in friendly terms.

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There is a spiritual meaning behind this. The

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seed of the serpent who is indwelt here by Satan

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refers to the family of the devil. That is fallen

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humanity. You see, when Adam fell, the allegiance,

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the identity of mankind was transferred by this

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disobedience from him as the head of the human

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race to Satan, who is now the spiritual head

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of fallen humanity. When God speaks here about

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the seed of the serpent, it's more than baby

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snakes. He is talking about fallen humanity that

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would come from this generation on and be spiritually

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now, spiritually related to the serpent, the

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deceiver, to Satan. The woman seed is not identified

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here clearly. But obviously it refers to a family,

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and it refers to a person. God identifies the

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person as He. He shall bruise. You shall bruise

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Him on the heel. We're going to talk about who

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this seed is. as we progress. Let me say a word

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about this hostility between the two families.

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The Bible indicates that this hostility, this

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sense of warfare and enemy relationship is going

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to intensify as the age comes to its close. I

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believe that is indicated to us in Revelation

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chapter 12 in a text we don't have time to look

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at this morning. but I invite you to examine

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it on your own. And you will find there that

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in the last days there will be an intense hatred

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between the two families that are suggested here

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in Genesis 3 .15. Now, who is this seed of the

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woman? Well, I said it refers to a family, and

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I believe it does. It is the family of the righteous.

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Those who become rightly related to God. But

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it focuses even more on one particular person.

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I believe we have a clue to the answer to that

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in Galatians, the New Testament, chapter 4 and

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verse 4. We're speaking from God's perspective.

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It says, when the fullness of time was come,

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God sent forth His Son. What are the next words?

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Born of a what? Born of a woman. Now who is that?

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Well, it is the Lord Jesus Christ. Turn with

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me to the Gospel of Luke and look in chapter

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1 of this Gospel. We have the identity of the

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seed of the woman, the one born of a woman. As

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Galatians 4 .4 says it, the identity is revealed

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here in Luke chapter 1, beginning in verse 30,

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where the angel Gabriel speaks to Mary and says,

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Do not be afraid, Mary, for you have found favor

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with God, and behold, you will conceive in your

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womb and bear a son, and you shall name him Jesus.

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The name Jesus in the Greek or Joshua or Jehoshua

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in the Hebrew means Jehovah saves. You will name

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him the Lord saves, this one who is about to

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be conceived in your womb and who is to be born

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of you. You say, well, how do you really know

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that this is the fulfillment? of what was said

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in Genesis 3 .15. Well, I want you to turn over

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a page or two to Luke chapter 3 and notice the

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ancestral line of Jesus Christ that is given

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to us in this chapter. It begins in verse 23

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of Luke chapter 3, and it says, Jesus himself

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was about 30 years of age, being supposedly the

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son of Joseph. Now, we understand why Luke phrases

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it that way. He says, the son of Eli, the son

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of Mahat, and he goes on through a whole lineage.

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And notice the very last verse in the chapter,

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the son of Enoch, the son of Seth, the son of

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Adam, the son of God. And so we find here the

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lineage of the Lord Jesus Christ traced all of

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the way back to Adam and to Eve. Now what is

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the significance of that? It is just this, that

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he thus is proven by lineage, by genealogy, to

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be the fulfillment of the promise to Adam and

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Eve. that there would come from the seed of the

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woman one who would redeem them. The Lord Jesus

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Christ is that seed of the woman. Now did Satan

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understand what God was saying to him in the

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garden that day? Indeed, he did. He understood

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what God was saying, and it was his attempt.

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from that point on, over and over again, to cut

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off the possibility of this seed being born.

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I believe that we see it in what happened in

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those days before the flood, when the sons of

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God and the daughters of men intermarried. I've

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shared with you before my understanding of what

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that text is saying, that there was the interjection,

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of demonic seed into the human family by the

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intermarriage of fallen angels with women. You

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say, well, how can that be? What does that mean?

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Well, it raises a lot of questions we don't have

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time to deal with this morning. We've talked

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about it before. But I believe that the result

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of that intermarriage of fallen angels and women

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was producing a pollution of the human race which

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Satan intended to be a block to the possibility

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of the seed of the woman being born as the Redeemer.

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And that is why God, among other reasons, felt

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it was absolutely necessary to destroy all of

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the human race, save Noah and his family at that

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occasion. There needed to be a new beginning,

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a new beginning of the human race, and that's

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what happened with Noah and his family. We see

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Satan attempting to cut off the possibility of

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the seed being born when the sons of Israel were

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nearly destroyed in the land of Egypt. When Pharaoh

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attempted to destroy the nation, we see it again

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when Haman, was attempting to destroy all the

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Jews in Persia. We see it in the New Testament

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record when Herod tried to kill all the baby

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boys in Bethlehem. Satan, you see, was behind

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the scenes there attempting to cut off the seed

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of the woman. But he was born. His life was preserved

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in that occasion, as you know the story. And

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I think we see Satan's attempt yet once again

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in the premature murder of Christ by the people

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of Nazareth. when they were going to push him

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over the hill for what they thought was blasphemy

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in his reading of the Scriptures in the synagogue.

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And we see it yet again, and not once but twice,

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there was a storm on the Sea of Galilee that

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was of supernatural origin that threatened to

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sink the boat with Jesus and the disciples. Again

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and again, Satan sought to cut off the birth

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of this seed of the woman. And when he couldn't

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prevent it, he sought to kill the seed of the

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woman. prematurely, so that this promise could

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not be fulfilled. But he failed. And salvation

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was provided. It could only be provided through

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the seed of the woman. And it seems clear from

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the Scriptures that Adam and Eve both believed

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what God said to them at this point. They understood

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enough of God's promise here that they believed

00:20:31.789 --> 00:20:37.369
God. and were saved. They were forgiven of their

00:20:37.369 --> 00:20:43.029
disobedience and transgression. And as a result

00:20:43.029 --> 00:20:48.210
of that, God slew an animal, as you know, and

00:20:48.210 --> 00:20:50.990
used the skin of that animal to give them clothing,

00:20:51.109 --> 00:20:54.609
not merely to cover their physical nakedness,

00:20:54.690 --> 00:20:58.410
but symbolically to give them covering in His

00:20:58.410 --> 00:21:07.170
sight. Adam and Eve can be met in heaven, I believe.

00:21:08.250 --> 00:21:11.730
Our great, great, great, great times, who knows

00:21:11.730 --> 00:21:16.809
how many grandparents believed God's promise

00:21:16.809 --> 00:21:20.869
regarding the seed of the woman and are today

00:21:20.869 --> 00:21:26.190
in heaven. The salvation that God promised for

00:21:26.190 --> 00:21:29.730
the race of Adam had to come through the seed

00:21:29.730 --> 00:21:33.759
of the woman. Thus it was necessary for Jesus

00:21:33.759 --> 00:21:36.640
to be born. You say, well, couldn't God have

00:21:36.640 --> 00:21:39.680
created a body for Jesus and He'd simply come

00:21:39.680 --> 00:21:42.799
and indwelt that body without going through all

00:21:42.799 --> 00:21:46.680
of this Bethlehem thing? Well, God could have

00:21:46.680 --> 00:21:49.180
done it that way. Jesus could have come that

00:21:49.180 --> 00:21:56.180
way, but He could not have been our Savior. He

00:21:56.180 --> 00:21:58.599
certainly could have come into the world through

00:21:58.599 --> 00:22:01.400
that means, God creating a special body for Him

00:22:01.960 --> 00:22:04.279
But he could not be qualified to fulfill the

00:22:04.279 --> 00:22:11.019
promise of Genesis 3 .15. He had to be born the

00:22:11.019 --> 00:22:16.980
seed of the woman. And he was born of the Virgin

00:22:16.980 --> 00:22:23.079
Mary and fulfilled that qualification. A true

00:22:23.079 --> 00:22:28.440
physical descendant of Adam and Eve. And the

00:22:28.440 --> 00:22:32.019
genealogy traces him all the way back. to Adam,

00:22:32.140 --> 00:22:38.380
the fulfillment of God's promise. So salvation

00:22:38.380 --> 00:22:40.420
would come through the seed, but we learn something

00:22:40.420 --> 00:22:43.500
else in Genesis chapter 3, to go back there now,

00:22:43.660 --> 00:22:46.519
and that is that salvation would come through

00:22:46.519 --> 00:22:50.720
suffering. Salvation would come through suffering.

00:22:52.660 --> 00:23:00.740
Suffering is the result of sin. question the

00:23:00.740 --> 00:23:03.299
existence of God because there is suffering in

00:23:03.299 --> 00:23:08.259
the world. They especially question the suffering

00:23:08.259 --> 00:23:15.599
of what we call innocent people. And it is difficult

00:23:15.599 --> 00:23:19.700
for us to see the suffering of children. They're

00:23:19.700 --> 00:23:23.200
starving to death. Or the suffering of innocent

00:23:23.200 --> 00:23:27.819
civilians caught in a cruel war. That is not

00:23:27.819 --> 00:23:32.900
easy to understand. But we can understand this,

00:23:33.059 --> 00:23:37.160
that every incident of suffering in the history

00:23:37.160 --> 00:23:40.900
of the world has been occasioned because of the

00:23:40.900 --> 00:23:47.000
disobedience of Grandfather Adam. Suffering,

00:23:47.000 --> 00:23:50.680
you see, is the result of sin. It is a prelude

00:23:50.680 --> 00:23:59.160
to sin's ultimate penalty, which is death. Suffering

00:23:59.160 --> 00:24:04.980
exists. In the animal kingdom, suffering exists

00:24:04.980 --> 00:24:11.339
in the human kingdom because of sin. God said

00:24:11.339 --> 00:24:15.160
that childbirth would be accompanied by travail,

00:24:15.460 --> 00:24:22.140
by pain, and that is true. And there's also the

00:24:22.140 --> 00:24:24.240
pain of the husband who has to stand there and

00:24:24.240 --> 00:24:27.509
watch and do the counting and the coaching. I

00:24:27.509 --> 00:24:29.509
always told my wife her suffering was nothing

00:24:29.509 --> 00:24:32.970
like what I endured. No, I didn't tell her quite

00:24:32.970 --> 00:24:36.250
that way. In fact, I didn't even tell her that.

00:24:38.609 --> 00:24:45.109
There is suffering in the birth of a child. There

00:24:45.109 --> 00:24:47.609
is suffering in the toil of work. God said to

00:24:47.609 --> 00:24:50.269
Adam, from now on you are going to toil at the

00:24:50.269 --> 00:24:54.390
ground. Thorns and thistles are going to come

00:24:54.390 --> 00:24:57.140
up along with the seed you're going to sow. It's

00:24:57.140 --> 00:24:59.299
with the sweat of your brow that you're going

00:24:59.299 --> 00:25:01.480
to have food from now. There is suffering coming,

00:25:01.640 --> 00:25:10.579
Adam, because of your disobedience. Have you

00:25:10.579 --> 00:25:13.299
ever considered the fact that God drove Adam

00:25:13.299 --> 00:25:18.619
and Eve out of the garden, out of his own mercy?

00:25:20.500 --> 00:25:23.619
You know, shortly after this, God drove them

00:25:23.619 --> 00:25:27.319
out of the garden. and put a prevention there,

00:25:27.460 --> 00:25:30.759
an angel with a sword, to prevent them coming

00:25:30.759 --> 00:25:35.420
back into the Garden of Eden. Some people interpret

00:25:35.420 --> 00:25:38.259
that as a rather cruel thing for God to do. No,

00:25:38.279 --> 00:25:40.460
no, it was an act of mercy, and I'll tell you

00:25:40.460 --> 00:25:44.119
why. Because suffering has now entered the human

00:25:44.119 --> 00:25:48.160
race, and God doesn't want man to eat of the

00:25:48.160 --> 00:25:53.819
tree of life and live forever now. You see, as

00:25:53.819 --> 00:25:59.920
much as death is the penalty of sin, you can

00:25:59.920 --> 00:26:04.359
also understand it to be an act of mercy in ceasing

00:26:04.359 --> 00:26:08.519
physical suffering in the world. God did not

00:26:08.519 --> 00:26:10.720
want man to be in the garden where he had access

00:26:10.720 --> 00:26:13.299
to that tree and would live in his physical body

00:26:13.299 --> 00:26:15.819
forever because it was a body that was now going

00:26:15.819 --> 00:26:18.940
to degenerate and be affected by sin and by suffering.

00:26:22.089 --> 00:26:24.670
In a very literal sense, death was an act of

00:26:24.670 --> 00:26:28.970
mercy. Physical death was an act of mercy on

00:26:28.970 --> 00:26:31.750
the part of God toward his fallen, suffering

00:26:31.750 --> 00:26:41.609
creature. Sin brings suffering. Sin brings death

00:26:41.609 --> 00:26:46.210
as a penalty. And because of that, sin could

00:26:46.210 --> 00:26:52.160
only be broken and conquered and forgiven. Salvation

00:26:52.160 --> 00:26:56.200
could only come through suffering and death.

00:26:57.700 --> 00:27:00.099
Regarding the seed, you will notice that God

00:27:00.099 --> 00:27:04.019
says, He shall bruise you on the head, you shall

00:27:04.019 --> 00:27:08.299
bruise him on the heel. Let's take the last statement

00:27:08.299 --> 00:27:12.039
first. You, Satan, the serpent, you shall bruise

00:27:12.039 --> 00:27:15.700
him on the heel. Speaking of the suffering of

00:27:15.700 --> 00:27:20.079
the seed of the woman at the hands of the serpent.

00:27:21.000 --> 00:27:23.400
He is talking here about the suffering of the

00:27:23.400 --> 00:27:28.299
cross, the suffering that the seed of the woman

00:27:28.299 --> 00:27:36.839
would endure because of sin. But he says, he

00:27:36.839 --> 00:27:40.640
shall bruise you on the head. There's a whole

00:27:40.640 --> 00:27:44.359
lot of difference between those two wounds. The

00:27:44.359 --> 00:27:49.960
one is painful. The other is fatal. And God says

00:27:49.960 --> 00:27:54.539
to the serpent, He, the seed of the woman, this

00:27:54.539 --> 00:27:57.619
race of people that you have now conquered and

00:27:57.619 --> 00:28:00.740
who must give allegiance to you, Satan, nonetheless

00:28:00.740 --> 00:28:04.299
there will come a seed of the woman who will

00:28:04.299 --> 00:28:12.759
crush your head, who will destroy you. Again,

00:28:12.900 --> 00:28:16.480
speaking of the suffering and death of Jesus

00:28:16.480 --> 00:28:21.069
Christ, through which... Satan would be disarmed

00:28:21.069 --> 00:28:24.289
and the works of the devil would be destroyed.

00:28:26.049 --> 00:28:27.990
You say, what has this got to do with Christmas?

00:28:28.230 --> 00:28:32.289
Well, it's got a lot to do with Christmas. It's

00:28:32.289 --> 00:28:36.470
the reason for it in the first place. The seed

00:28:36.470 --> 00:28:41.289
had to come in this miraculous way in order for

00:28:41.289 --> 00:28:45.009
the seed to suffer, to be bruised on the heel,

00:28:45.190 --> 00:28:50.609
so that in turn he might Crush the head of the

00:28:50.609 --> 00:28:53.750
serpent. And it's interesting, we see suffering

00:28:53.750 --> 00:28:56.009
suggested even in the events around the birth

00:28:56.009 --> 00:28:59.569
of Christ. You remember when the wise men came

00:28:59.569 --> 00:29:02.490
from the east, they brought three gifts, and

00:29:02.490 --> 00:29:06.250
one of those gifts was the gift of myrrh. An

00:29:06.250 --> 00:29:10.130
odd gift, a very expensive gift, a valuable gift,

00:29:10.309 --> 00:29:14.289
but an odd gift to give a baby because it was

00:29:14.289 --> 00:29:20.059
used in that day in embalming. And so even in

00:29:20.059 --> 00:29:23.799
the gift that was given to Jesus celebrating

00:29:23.799 --> 00:29:27.680
his birth, there was the suggestion of death

00:29:27.680 --> 00:29:33.779
that was coming. We see it too when Mary and

00:29:33.779 --> 00:29:36.619
Joseph brought the baby into the temple to be

00:29:36.619 --> 00:29:41.299
dedicated. And Simeon, this old man who has waited

00:29:41.299 --> 00:29:44.440
for the salvation of God and who has been promised

00:29:44.440 --> 00:29:47.440
by God that he would not die until his eyes had

00:29:47.440 --> 00:29:52.099
seen. The salvation that God had promised. And

00:29:52.099 --> 00:29:55.660
he meets them there. And instantly he recognizes

00:29:55.660 --> 00:30:00.240
the uniqueness of this baby. And he takes the

00:30:00.240 --> 00:30:04.700
baby in his arms and begins to sing to God and

00:30:04.700 --> 00:30:08.400
to praise God. He says, now I'm ready to die.

00:30:11.539 --> 00:30:18.279
But he also said to Mary, as he began to depart

00:30:18.279 --> 00:30:23.559
from them, and a sword shall pierce your soul

00:30:23.559 --> 00:30:31.779
too. It says that Mary stored these things up

00:30:31.779 --> 00:30:35.599
in her heart. Later she told them to Luke, and

00:30:35.599 --> 00:30:38.079
he recorded them for us by the inspiration of

00:30:38.079 --> 00:30:42.420
God's Spirit. Undoubtedly, Mary was wondering,

00:30:42.500 --> 00:30:45.519
what does that mean, a sword will pierce my soul?

00:30:48.039 --> 00:30:50.900
Of course, we understand that as she stood there

00:30:50.900 --> 00:30:57.660
at the cross, beheld her son crucified, that

00:30:57.660 --> 00:31:00.559
a sword of indescribable suffering pierced her

00:31:00.559 --> 00:31:05.819
soul. By the cruel suffering and sacrificial

00:31:05.819 --> 00:31:10.420
death of the seed of the woman, he provided salvation

00:31:10.420 --> 00:31:16.960
and deliverance for Adam's lost race. And just

00:31:16.960 --> 00:31:21.420
as that animal's skin, an animal who had to suffer

00:31:21.420 --> 00:31:27.440
and die, whose blood had to be shed as an atonement

00:31:27.440 --> 00:31:29.740
for Adam and Eve, and whose skin was then taken

00:31:29.740 --> 00:31:33.960
as a covering for their shame, just as that skin

00:31:33.960 --> 00:31:38.359
covered their shame, so our shame of our sin

00:31:38.359 --> 00:31:42.140
is removed by the sacrifice of the seed and the

00:31:42.140 --> 00:31:45.549
covering we receive of His righteousness. so

00:31:45.549 --> 00:31:50.430
that we can be in fellowship with God. The first

00:31:50.430 --> 00:31:54.829
promise of Christmas is found hidden in this

00:31:54.829 --> 00:32:00.410
verse, where we have the very heart of the Christmas

00:32:00.410 --> 00:32:04.170
story. The drama will unfold. There are many

00:32:04.170 --> 00:32:08.329
events and people who must yet take their part

00:32:08.329 --> 00:32:11.970
on the stage of history after this. But here

00:32:11.970 --> 00:32:17.630
in Genesis 3 verse 15 is the first promise of

00:32:17.630 --> 00:32:21.950
the Redeemer, the coming of the Savior to save

00:32:21.950 --> 00:32:26.630
humanity. Here begins a scarlet thread that runs

00:32:26.630 --> 00:32:30.009
throughout the Scriptures leading to the cross

00:32:30.009 --> 00:32:33.970
of our Lord Jesus Christ. And it's a wonderful

00:32:33.970 --> 00:32:38.920
story. It's the story of His love. And it's a

00:32:38.920 --> 00:32:42.579
story that you are a part of because he came

00:32:42.579 --> 00:32:47.220
for your sake. As the angel said, for unto you

00:32:47.220 --> 00:32:51.660
is born this day in the city of David a Savior

00:32:51.660 --> 00:32:57.359
who is Christ the Lord. Have you understood that?

00:32:57.920 --> 00:33:02.079
Have you believed that? That unto you a Savior

00:33:02.079 --> 00:33:06.460
is born? You say, oh, I'm a religious person.

00:33:07.119 --> 00:33:09.839
I have belonged to church ever since I was born.

00:33:09.980 --> 00:33:13.339
I was sprinkled in church. I was confirmed. I

00:33:13.339 --> 00:33:14.960
went through all of the things we're supposed

00:33:14.960 --> 00:33:20.920
to do as babies. You know what? That doesn't

00:33:20.920 --> 00:33:24.420
save us. That doesn't make us right with God.

00:33:27.059 --> 00:33:29.599
It's not necessarily wrong to do those things.

00:33:29.660 --> 00:33:32.099
I'm not knocking them, but we mustn't understand

00:33:32.099 --> 00:33:35.519
that those things somehow convey salvation to

00:33:35.519 --> 00:33:41.859
us. Salvation comes when we receive and believe

00:33:41.859 --> 00:33:46.079
the promise of God regarding His Son, Jesus Christ.

00:33:48.539 --> 00:33:52.839
I read a story that tickled me just a few days

00:33:52.839 --> 00:33:56.019
ago. It was about a Baptist evangelist down in

00:33:56.019 --> 00:33:58.759
the South who was preaching away, and he got

00:33:58.759 --> 00:34:02.839
his message mixed up. He was exhorting the crowd

00:34:02.839 --> 00:34:06.710
to become Baptists. And there was one dear lady

00:34:06.710 --> 00:34:09.929
who was there who was a Methodist. And she let

00:34:09.929 --> 00:34:13.389
him know that she was a Methodist. And he said,

00:34:13.429 --> 00:34:17.150
Lady, how come you're a Methodist? And she said,

00:34:17.190 --> 00:34:19.170
Well, I suppose it was because my grandfather

00:34:19.170 --> 00:34:22.070
was a Methodist and my father was a Methodist.

00:34:23.530 --> 00:34:26.050
And that irritated this Baptist evangelist. So

00:34:26.050 --> 00:34:28.510
he said, Well, Lady, what would you be if I told

00:34:28.510 --> 00:34:31.329
you that your grandfather was a fool and your

00:34:31.329 --> 00:34:34.489
father was a fool? She said, then I suppose I'd

00:34:34.489 --> 00:34:41.170
be a Baptist. But listen, the point isn't whether

00:34:41.170 --> 00:34:44.150
we're Baptists or we're Methodists or whatever

00:34:44.150 --> 00:34:47.590
we wear as our title. The important thing is

00:34:47.590 --> 00:34:50.269
that we understand that God has given His Son,

00:34:50.449 --> 00:35:00.840
the seed of the woman, to be our Redeemer. With

00:35:00.840 --> 00:35:03.219
our heads bowed and our eyes closed, I wonder

00:35:03.219 --> 00:35:06.980
if there's someone here who would today receive

00:35:06.980 --> 00:35:12.780
God's wonderful Christmas gift, the Lord Jesus

00:35:12.780 --> 00:35:17.079
Christ, a gift that brings with him forgiveness

00:35:17.079 --> 00:35:21.900
of sins and eternal life. As many as received

00:35:21.900 --> 00:35:24.820
him, to them he gave the right to become the

00:35:24.820 --> 00:35:31.900
children of God. You see, dear friend, you are

00:35:31.900 --> 00:35:39.260
in one family or the other. One family or the

00:35:39.260 --> 00:35:42.880
other, either in Satan's family or God's family.

00:35:46.860 --> 00:35:50.119
Today you can be born into God's family by trusting

00:35:50.119 --> 00:35:57.300
his promise regarding Jesus as your sin sacrifice.

00:35:59.019 --> 00:36:00.760
Right where you're seated, will you do that?

00:36:01.719 --> 00:36:04.519
Acknowledge to God your sin and receive him.

00:36:07.880 --> 00:36:12.420
Placing your faith alone in Christ. It's not

00:36:12.420 --> 00:36:14.780
the words that you say in your hearts. It's the

00:36:14.780 --> 00:36:19.559
attitude of faith. It's the open door. It's the

00:36:19.559 --> 00:36:21.760
repentance, the turning away from what you've

00:36:21.760 --> 00:36:29.489
trusted in the past to trust in him alone. If

00:36:29.489 --> 00:36:31.650
that's your heart decision today, would you indicate

00:36:31.650 --> 00:36:36.110
so by lifting your hand and saying, Pastor, today

00:36:36.110 --> 00:36:41.730
I understand God's promise given back there in

00:36:41.730 --> 00:36:44.289
the Garden of Eden and fulfilled in Jesus Christ.

00:36:45.590 --> 00:36:50.570
Today I am trusting him alone as my Savior. Would

00:36:50.570 --> 00:36:52.510
you lift your hand indicating that to be your

00:36:52.510 --> 00:36:57.230
decision, your faith and your trust today? The

00:36:57.230 --> 00:37:06.119
prayer of your heart. Is there someone? Let's

00:37:06.119 --> 00:37:12.360
stand together, please. With our heads bowed,

00:37:12.400 --> 00:37:15.340
let's sing that chorus that we sang just before

00:37:15.340 --> 00:37:20.380
the message, For God so loved the world. For

00:37:20.380 --> 00:37:28.380
God so loved the world, He gave His only Son.

00:37:29.929 --> 00:37:38.869
To die on Calvary's tree. From sin to set me

00:37:38.869 --> 00:37:49.670
free. Someday he's coming back. What glory that

00:37:49.670 --> 00:38:04.309
will be. Wonderful his love to me. Father, how

00:38:04.309 --> 00:38:08.769
glad we are that the son that you sent was also

00:38:08.769 --> 00:38:14.110
the seed of the woman who was promised as our

00:38:14.110 --> 00:38:17.929
Redeemer. And we thank you for giving your son

00:38:17.929 --> 00:38:21.789
on the cross of Calvary. We thank you that he

00:38:21.789 --> 00:38:25.630
accepted the bruise on the heel, as it were,

00:38:25.789 --> 00:38:29.570
the suffering, the cruel suffering of the cross.

00:38:31.050 --> 00:38:35.449
so that he might crush the head of Satan and

00:38:35.449 --> 00:38:41.250
be the Savior for the lost race of Adam. Thank

00:38:41.250 --> 00:38:45.210
you for the promise of the Redeemer. Lord, this

00:38:45.210 --> 00:38:49.010
Christmas season, may our hearts be filled with

00:38:49.010 --> 00:38:53.909
the joy of what the season is really, truly,

00:38:54.230 --> 00:39:00.750
actually all about. In Jesus' name I pray. Amen.

00:39:01.550 --> 00:39:02.429
God bless you.
