WEBVTT

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I suppose that most of us at some time or another

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in our lives have wondered what it would be like

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to be able to travel in time. And I think we

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would agree that it would be a most excellent

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adventure if we could do so. I'd like for you

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to come along with me this morning in a sanctified,

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imaginary journey back to the past. in a time

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machine that will take us centuries away and

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worlds away from where we live now in the 20th

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century. We leave behind the 20th century with

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its world wars, the beginning of flight, the

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invention of the horseless carriage as we journey

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backwards in time. We pass the Civil War quickly

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and the taming of the West. The American Revolution

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lasts but for a second in our timeless scene

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as we see the Puritans and the Pilgrims quickly

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go by. And even now we're at the discovery of

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North America by Columbus, according to some,

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or Leif Erikson, according to others. We're traveling

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to another part of the world and into ancient

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times beyond the time of the Reformation, past

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the time of the invention of the Gutenberg Press.

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The Crusades of the Middle Ages, past the Dark

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Ages, we quickly go. We see the collapse of Rome.

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But we're beginning to slow down now as we pass

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the time of Augustine and Constantine. And we

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begin to stop as we enter the era of the Caesars,

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Chariots, Legions, Slaves, and Pantheons. We're

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beginning to stop as we come to a period of artisans

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and vineyard growers, shepherds and carpenters,

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Roman centurions and kings. The Gregorian calendar

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which we have with us is not heard of here. They

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use a Julian calendar which was commenced just

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a few years before this by Julius Caesar prior

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to our arrival here in Palestine. The world where

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we have stopped is a very different world from

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the one that we left behind. Life is not lived

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here by the clock, but by the sun. It is a much

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quieter world, one of slower pace in living.

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Dusty paths are the interstates here, horses

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the cars, and camels and donkeys are the carriers

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of commerce. We might immediately notice the

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lack of carbon monoxide in the air, but sanitary

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conditions and the ever -present smoke from cooking

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fires confirm that this is not a pollution -free

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environment. Many oriental fragrances and smells

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greet our western noses. We see around us massive

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stone buildings and city walls with heavy security

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gates. which dwarf the simple stone structures

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and tents which most of the people live in. We

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are struck immediately by how poor the masses

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are, how oppressed and victimized they are by

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the powerful, by the military, by the wealthy.

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We sense that life is cheap. And yet the people

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are a happy people. Their clothing is simple

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and colorful. It consists of a tunic and cloak,

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sandals or shoes, and a head covering of some

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sort. It's interesting that people are groomed,

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but they're not quite as clean as the standards

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that we've left behind in the 1990s. As we enter

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their homes, we notice that there is no television.

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There is no radio. There is no CD player. There

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is no cassette player, tapes. No newspapers.

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There is no mail service. There is no electricity

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or gas. Olive oil lamps provide the simple life.

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The closest thing to a mall in this community

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is the open air market down at the corner where

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animals and fruits, Cloth and other basic commodities

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are either bought or bartered for. It's interesting

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to notice the Greek cultural influence. It's

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obvious. Even though Rome governs the region,

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there are temples to Greek gods. Theaters, forums,

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gymnasiums, stadiums, public baths are everywhere.

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That tells of the influence of Athens, even though...

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The world around us is presently governed by

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a city that is set on seven hills far to the

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west. Here where we have stopped, there are no

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policemen, but there are many Roman soldiers

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who represent the law, the law of the empire.

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Augustus has reigned for some 20 years already.

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and has many more years in his reign before he

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will die. We'll see his image stamped on the

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coins and carved in marble. He dominates the

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political scene all around us, not only by his

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marbled presence, but also by his appointed governors

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and other cronies. His occupation troops hold

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the lid on simmering frustration in the masses.

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and the defiance that is in the Jewish multitudes

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of the region. The atmosphere is a mixture of

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hopelessness and expectation, of despair and

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yet dreams of liberation. And we notice that

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the masses are in movement. Something has recently

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been ordered by Rome. A census. A census that

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is involved with the taxation of the people.

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This had been mandated, and every person, according

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to the order, must report to his ancestral village

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in order to be registered there. Many are finding

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it necessary to make long, arduous journeys.

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This man, Joseph, and his wife -to -be, Mary,

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arrived here in Bethlehem just a few days before

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this. They lived in Nazareth, but it was required

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for them to come to this city in order to be

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registered. They have lingered a few extra days

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because Mary is near giving birth to a child,

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and they don't want to risk being on the road

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home when delivery should come. And it comes

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about that while they are here in this city,

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the days were completed for her to give birth,

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and she does. And our text says that she gave

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birth to her firstborn son. O little town of

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Bethlehem, how still we see thee lie. Above thy

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deep and dreamless sleep the silent stars go

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by. Yet in thy dark streets shineth the everlasting

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light. The hopes and fears of all the years are

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met indeed tonight. For Christ is born of Mary,

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and gathered all above while mortals sleep, the

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angels keep their watch of wondering love. O

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morning stars, together proclaim his holy birth.

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and praises sing to God the King in peace to

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men on earth. Jesus Christ is born of Mary, her

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firstborn. And as we think of him in his titles

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as the firstborn, this morning we come to our

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concluding one, Jesus Christ, the firstborn of

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Mary. An interesting title for him. It tells

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us certain things. First of all, it tells us

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something about Mary. It tells us that Mary was

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his mother, but Joseph was not his father. He

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was not the firstborn of Joseph, but merely the

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firstborn of Mary. They were, you see, engaged,

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according to verse 5 of our text. And they had

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not come together yet as husband and wife. Nonetheless,

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she was with child. Matthew chapter 1 confirms

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that these two had not known intimacy, that in

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fact she was still pure as a virgin and yet was

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with child. It is Luke who tells us, with the

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interest of a physician, that it was the Holy

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Spirit who came upon her. and miraculously caused

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Mary to conceive without knowing a man. Matthew

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reminds us that this is in accordance with what

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the prophecy of Isaiah, chapter 7 and verse 14,

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had foretold. A virgin would be with child. Luke

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recounts for us the angelic visit when this was

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announced rather to Mary, and of the joy that

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filled her heart. and yet the wonder of it all.

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The firstborn of Mary, this tells us that she

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was the mother of Jesus, but Joseph was not the

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father. It also tells us that Mary was later

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to give birth to other children, for Jesus was

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but her firstborn. In Luke chapter 8, verses

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19 and 20, in fact, this is told to us. where

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on an occasion it says that his mother and brothers

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came to him, to Jesus, and they were unable to

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get to him because of the crowd, and it was reported

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to him, your mother and your brothers are standing

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outside wishing to see you. So indeed, Mary and

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Joseph together had a number of other children.

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In Mark chapter 6 and verse 3, these words are

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found. Is not this the carpenter, the son of

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Mary? and the brother of James and Joseph and

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Judas and Simeon? And are not his sisters here

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with us? And so the New Testament confirms not

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only that Jesus had brothers, but that he had

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sisters as well, half -brothers and half -sisters.

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And some of them are named. This may seem strange

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to us in our culture where there is the teaching

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that... Mary was a perpetual virgin. In fact,

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there are a number of false teachings that surround

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Mary as a result of the worship of her in the

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Roman Catholic Church. Now, I know that there

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are those who deny that the Roman Catholic Church

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worships her, and yet if you look at the literature

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surrounding her, indeed that very term is used,

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worship and adoration of the virgin. We ought

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to tremendously respect this young woman, pure

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and godly, who was chosen of the Lord to bear

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the Son of God in his humanity as he was incarnated

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in human flesh. She is a marvelous example of

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what a young person ought to be in service to

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the Lord. And yet she herself confessed that

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she was a sinner in need of the grace of God.

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Some of the false teachings that have arisen

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around her, however, state that she is born without

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sin. Indeed, when you hear of the Immaculate

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Conception, and there are churches, in fact,

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I was raised in a small Kansas town where there

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was a church by that name. That term, however,

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in Roman Catholic theology does not refer to

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the virgin birth of Christ, but to the immaculate

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conception of Mary in their teaching. That is,

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that she was born without a sinful nature. The

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Church also teaches that she is incapable of

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sin. They teach of her bodily assumption into

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heaven, that she died and was raised from the

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dead and taken directly to heaven. It teaches

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that she is a mediator for sinners and calls

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her the mother of God. All of these teachings

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are blasphemous. They are part of the worship

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of the mother and child, which did not originate,

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by the way, in that church, but originated in

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ancient Babylon. It is a pagan teaching. The

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worship of mother and child can be found in many

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ancient religions, in far -flung corners of the

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world. It was merely adapted and adopted by the

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Roman Church, with Mary and Jesus being given

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the names of the mother and child. What this

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term teaches us, that Jesus is the firstborn

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of Mary, is that in fact she and Joseph did have

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other children together, and it pokes at least

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one hole in the false teaching that surrounds

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her. in the Roman Church. Jesus Christ is the

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firstborn of Mary. This also tells us something

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about her firstborn. Let me mention a couple

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of things. In the first place, it tells us that

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he was a unique baby. In this baby was joined,

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were joined, the nature of deity and the nature

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of humanity in one person. That was not easily

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understood. In fact, it took several centuries

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for believers to sort out exactly what was the

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nature of the Incarnation. There were some who

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taught that He was of one nature and that deity

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and humanity commingled. There was just one nature.

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and one person. There were others who said, no,

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that's impossible, there had to be two natures,

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but there were actually two persons in one body.

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Eventually, the correct theology came to be enunciated

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as believers studied the Scripture and prayed

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and sought the mind of God regarding the Incarnation.

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And finally, it was settled in our understanding

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as to what the incarnation involved. It involved

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deity and humanity being joined, but not mixed.

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They were kept separate, and yet joined in a

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mysterious union, forming one person, Jesus Christ.

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That is unique. There is no one who's ever been

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born like that. He was a unique baby. As God

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and man in one person. When you think of it that

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way, the manger scene becomes very touching.

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Because here you see a baby. that is in the first

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place helpless. All babies are. They're defenseless.

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Babies have to be protected and nurtured by their

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parents. And here in this manger we see a baby

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that is helpless and yet which is God himself

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come into flesh. Think of this. That here is

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the omnipotent God himself in human form. That

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he lies there as a helpless baby that must be

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cared for by his parents and by the angels that

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surround him. His life would have been taken

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by Herod in his early months had it not been

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for the intervention of the angels and the protection

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that his parents gave him in fleeing to Egypt.

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Another word comes to mind as I think of the

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manger scene, and that is the word humble. For

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here we see God himself in all of his splendor,

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leaving behind not his deity, but the outward

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evidence of his deity. The glory that was rightfully

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his as God, condescending to be born. in human

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flesh and to allow his glory to be veiled there.

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Jesus Christ did not think his equality as God

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something to be held on to tightly, but was willing

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to lay that aside and to come in the form of

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humanity. And here we see him as a baby, dependent

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upon others for his very basic needs. We see

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God in a baby, needing to be fed at his mother's

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breast, needing his diapers to be changed, needing

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to be carried from here to there, all of his

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needs provided for him. This is God. Think of

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the humility of God. When I think of this scene,

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another word comes to mind. It is the word unawareness.

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Here is God who is omniscient, the God who knows

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everything, who cannot learn anything because

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he knows all. And yet his omniscience, an attribute

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of his deity. has now been shielded from his

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humanity. In order to preserve the full expression

00:20:12.339 --> 00:20:16.660
and the experience of his being human, a man

00:20:16.660 --> 00:20:22.039
does not know everything. And so in the miracle

00:20:22.039 --> 00:20:26.559
of the union of God and man, the attributes of

00:20:26.559 --> 00:20:30.859
deity -like omniscience are shielded from the

00:20:30.859 --> 00:20:38.089
humanity. So that God fully enters into the experience

00:20:38.089 --> 00:20:42.549
of being human. He knew before what it meant

00:20:42.549 --> 00:20:48.089
because he's omniscient. But now he experiences

00:20:48.089 --> 00:20:53.289
it in a body. And we see that amazing verse at

00:20:53.289 --> 00:20:55.910
the end of Luke chapter 2 that tells us that

00:20:55.910 --> 00:21:01.609
Jesus increased in wisdom. The God who is all

00:21:01.609 --> 00:21:16.490
wise learned. He was a unique baby. Can you imagine

00:21:16.490 --> 00:21:19.950
the wonder that had to fill the heart of Mary

00:21:19.950 --> 00:21:29.019
as she looked into the eyes of this baby? And

00:21:29.019 --> 00:21:32.099
beginning to understand that peering back at

00:21:32.099 --> 00:21:35.119
her through those little eyes and that little

00:21:35.119 --> 00:21:43.619
head was God himself. And as she reached down

00:21:43.619 --> 00:21:47.079
and took his little hand in hers and felt those

00:21:47.079 --> 00:21:52.200
fingers clasp around hers, the wonder of recognizing

00:21:52.200 --> 00:21:59.160
that that was the strength of God. human flesh.

00:22:02.200 --> 00:22:06.140
Does your heart wonder like mine does? Are you

00:22:06.140 --> 00:22:10.880
struck with awe at this amazing thing that God

00:22:10.880 --> 00:22:19.019
did that first Christmas? A unique baby, but

00:22:19.019 --> 00:22:25.920
He was also authentically human. He was God and

00:22:25.920 --> 00:22:30.380
yet He was man. And we see in the third chapter

00:22:30.380 --> 00:22:33.299
of Luke, and I invite you to turn there, this

00:22:33.299 --> 00:22:41.299
genealogy of Mary's. And it concludes in verse

00:22:41.299 --> 00:22:47.900
38 by reminding us that Mary and her firstborn

00:22:47.900 --> 00:22:55.339
were related to Adam. Do you see that in verse

00:22:55.339 --> 00:23:02.079
38? This one who was born of Mary, in fact, was

00:23:02.079 --> 00:23:07.759
the direct fulfillment of Adam. Adam, the first

00:23:07.759 --> 00:23:13.619
Adam, was a type of Jesus Christ. Jesus is the

00:23:13.619 --> 00:23:19.299
last Adam. That's the way Paul puts it in 1 Corinthians

00:23:19.299 --> 00:23:23.519
chapter 15. The point is that what the first

00:23:23.519 --> 00:23:31.319
Adam, the Son of God, by creation. But that first

00:23:31.319 --> 00:23:37.460
Adam lost because of his disobedience. The last

00:23:37.460 --> 00:23:44.519
Adam, Jesus Christ, the eternal Son of God, was

00:23:44.519 --> 00:23:51.200
going to restore for redeemed humanity. He is

00:23:51.200 --> 00:23:54.920
related to Adam. He is related to Abraham. Notice

00:23:54.920 --> 00:24:00.349
in verse 34 that honored name. He was authentically

00:24:00.349 --> 00:24:07.170
human. He was the son of Adam and yet without

00:24:07.170 --> 00:24:11.650
Adam's sin. Thus the necessity of the virgin

00:24:11.650 --> 00:24:16.390
birth. He was the son of Abraham and as the son

00:24:16.390 --> 00:24:18.890
of Abraham could be the one who would bring about

00:24:18.890 --> 00:24:21.789
eventually the fulfillment of God's covenant

00:24:21.789 --> 00:24:25.349
with Abraham found in Genesis 12 and further

00:24:25.349 --> 00:24:29.630
stated in Genesis chapter 15. where God promised

00:24:29.630 --> 00:24:32.210
to Abraham that he and his descendants would

00:24:32.210 --> 00:24:37.410
enjoy some geography. And he says that the boundaries

00:24:37.410 --> 00:24:40.509
of that include the Nile River over to the Euphrates.

00:24:41.410 --> 00:24:44.170
We've got news for Saddam Hussein this morning.

00:24:45.150 --> 00:24:48.009
He's only sitting as a squatter on that land.

00:24:49.509 --> 00:24:54.089
Someday where he is now reigning, Jesus Christ

00:24:54.089 --> 00:24:57.740
is going to reign as the son of Abraham. For

00:24:57.740 --> 00:24:59.880
all of that has been promised to Abraham and

00:24:59.880 --> 00:25:02.259
to his descendants. And Jesus, as the son of

00:25:02.259 --> 00:25:05.299
Abraham, will find the fulfillment of that one

00:25:05.299 --> 00:25:09.019
day when he comes to reign. If you look further

00:25:09.019 --> 00:25:11.519
in the list, you see names that are strange to

00:25:11.519 --> 00:25:14.680
you, some names we see nowhere else. But you

00:25:14.680 --> 00:25:19.640
look in verse 31 and you see David. For Jesus

00:25:19.640 --> 00:25:23.259
Christ, as the firstborn of Mary, was the descendant

00:25:23.259 --> 00:25:26.039
of David. And as such would be the fulfillment

00:25:26.039 --> 00:25:30.619
of God's covenant with David. That covenant that

00:25:30.619 --> 00:25:33.619
said that there would be an eternal reign of

00:25:33.619 --> 00:25:38.880
David's seed upon a throne. The immediate fulfillment

00:25:38.880 --> 00:25:41.839
was Solomon, David's son, who reigned on a throne.

00:25:42.200 --> 00:25:45.559
But Solomon died, as did Solomon's descendants.

00:25:46.599 --> 00:25:49.140
But one day there is going to be a son of David

00:25:49.140 --> 00:25:52.359
who will reign on a throne forever. And indeed

00:25:52.359 --> 00:25:56.630
you see that. Earlier here in the Gospel of Luke,

00:25:56.769 --> 00:26:00.750
where it is promised that Jesus Christ will be

00:26:00.750 --> 00:26:03.410
the one who will reign upon the throne of his

00:26:03.410 --> 00:26:07.430
father, David. You see that in Luke 1 and verse

00:26:07.430 --> 00:26:11.170
32, where the angel says to Mary in announcing

00:26:11.170 --> 00:26:13.609
the coming birth, He will be great and will be

00:26:13.609 --> 00:26:16.170
called the Son of the Most High, and the Lord

00:26:16.170 --> 00:26:19.650
God will give him the throne of his father, David.

00:26:22.220 --> 00:26:24.680
Mary understood that she was in the royal line

00:26:24.680 --> 00:26:27.700
of David. And now she has given the announcement

00:26:27.700 --> 00:26:30.220
that this baby that she's about to give birth

00:26:30.220 --> 00:26:34.000
to in a few months will be the one who will reign

00:26:34.000 --> 00:26:39.500
on the throne of their father David. Authentically

00:26:39.500 --> 00:26:42.180
human. He had to be human to fulfill all of these

00:26:42.180 --> 00:26:49.279
things. What does that mean to us today? Well,

00:26:49.359 --> 00:26:51.829
it means to us several things. Let me just mention

00:26:51.829 --> 00:26:53.630
a couple of them. First of all, it means that

00:26:53.630 --> 00:26:57.890
because he's human, he knows exactly what it

00:26:57.890 --> 00:27:02.529
means to live as a person in this world. It is

00:27:02.529 --> 00:27:05.430
true that he was without sin, but that only increased

00:27:05.430 --> 00:27:09.509
his sensitivity, folks, to the hardship and the

00:27:09.509 --> 00:27:13.470
horror, the sadness and the disappointment of

00:27:13.470 --> 00:27:21.380
humanity. He understands exactly what it means

00:27:21.380 --> 00:27:27.640
to be a human being. So you and I have one who

00:27:27.640 --> 00:27:32.240
stands before God today who knows exactly how

00:27:32.240 --> 00:27:39.480
you feel this morning. Are you sad today? Are

00:27:39.480 --> 00:27:45.140
you bearing a load? Are you fearful of the future?

00:27:47.630 --> 00:27:51.150
Jesus Christ understands every human emotion,

00:27:51.329 --> 00:27:54.289
not merely because He's God, but because He's

00:27:54.289 --> 00:28:01.730
man and has lived it. And you can know today

00:28:01.730 --> 00:28:04.930
that there's someone in heaven standing before

00:28:04.930 --> 00:28:09.230
the throne of God who's able to tell the Father

00:28:09.230 --> 00:28:15.049
exactly how you feel and tell the Father exactly

00:28:15.049 --> 00:28:21.809
what you need. That's good news. What this also

00:28:21.809 --> 00:28:28.269
means to us is this. If the Son of God can lay

00:28:28.269 --> 00:28:32.369
aside the glory that was His eternally with the

00:28:32.369 --> 00:28:36.410
Father and enter into the limitations of humanity

00:28:36.410 --> 00:28:42.690
in order to do us good, to redeem us. then who

00:28:42.690 --> 00:28:46.410
are we to stand off from people that we see beneath

00:28:46.410 --> 00:28:52.569
us and hold ourselves away from their hurts and

00:28:52.569 --> 00:28:57.710
their sorrows? Should we not rather fully enter

00:28:57.710 --> 00:29:03.849
into their experience with them in meekness and

00:29:03.849 --> 00:29:15.869
in humility and seek to do them good? Jesus Christ

00:29:15.869 --> 00:29:20.569
is the firstborn of Mary. That title tells us

00:29:20.569 --> 00:29:23.049
something about Mary. It tells us something about

00:29:23.049 --> 00:29:26.650
her firstborn. And finally, it tells us something

00:29:26.650 --> 00:29:32.710
about ourselves. For this firstborn of Mary is

00:29:32.710 --> 00:29:37.109
announced here in chapter 2 of Luke and in verse

00:29:37.109 --> 00:29:41.369
11 to the shepherds. And to the shepherds the

00:29:41.369 --> 00:29:47.960
angel says, There has been born for you a what?

00:29:48.720 --> 00:29:56.140
A Savior. Jesus Christ came to save. That tells

00:29:56.140 --> 00:30:01.759
us that we are in need of immediate rescue. Not

00:30:01.759 --> 00:30:06.440
rescue by and by someday, but today. We are in

00:30:06.440 --> 00:30:09.559
need now. Our situation is urgent and desperate.

00:30:11.240 --> 00:30:15.440
we are in need of immediate rescue. Because every

00:30:15.440 --> 00:30:19.720
moment that we live in this world, we stand condemned

00:30:19.720 --> 00:30:26.440
by our sin. Our rebellion against God puts us

00:30:26.440 --> 00:30:31.579
in the place of danger, the danger of His wrath

00:30:31.579 --> 00:30:35.960
and eternal punishment. Every moment that we

00:30:35.960 --> 00:30:39.559
are here, we abide under the judgment of God.

00:30:41.160 --> 00:30:43.779
And we know not when the end of life will come

00:30:43.779 --> 00:30:50.279
and sweep us away to our destiny in hell. We

00:30:50.279 --> 00:30:55.259
are in need of immediate rescue. And it is hopeless

00:30:55.259 --> 00:30:59.960
for us to consider seeking help anywhere else.

00:31:03.180 --> 00:31:06.980
God has provided a Savior for us. That's good

00:31:06.980 --> 00:31:13.240
news. personally received him into your life.

00:31:14.480 --> 00:31:18.720
That is your urgent need. It's not something

00:31:18.720 --> 00:31:21.460
for tomorrow. It's not something for next year.

00:31:21.559 --> 00:31:28.460
It's something for now, this moment. It's an

00:31:28.460 --> 00:31:33.119
urgent tug on your heart. God saying to you,

00:31:33.180 --> 00:31:36.160
today is the day of salvation. Call upon the

00:31:36.160 --> 00:31:47.970
Lord while he is near. All of us are saddened

00:31:47.970 --> 00:31:52.710
to learn of the loss of sailors off of the coast

00:31:52.710 --> 00:31:57.049
of Israel in a terrible accident as that ferry

00:31:57.049 --> 00:32:03.970
overturned the other evening. It's hard to imagine

00:32:03.970 --> 00:32:10.509
having been on shore at leave, relaxed, having

00:32:10.509 --> 00:32:16.099
fun, and in a few seconds of time. being submerged

00:32:16.099 --> 00:32:23.960
in water, unable to breathe, and dying at 19

00:32:23.960 --> 00:32:30.599
or 20 or 21 years of age. But there was no rescue

00:32:30.599 --> 00:32:34.180
for the 19 or 20 or however many they will eventually

00:32:34.180 --> 00:32:39.740
decide have been lost. They died. But there was

00:32:39.740 --> 00:32:42.779
rescue for some. There were more than 100 apparently

00:32:42.779 --> 00:32:46.150
on that boat. which means that four -fifths of

00:32:46.150 --> 00:32:48.890
them did escape. They found rescue some way.

00:32:50.910 --> 00:32:53.150
Helicopters were sent out. Boats were sent out.

00:32:54.289 --> 00:32:57.009
And believe me, when those rescuers got there,

00:32:57.130 --> 00:33:00.710
they realized the danger at hand. They did not

00:33:00.710 --> 00:33:02.970
fight against their rescue. They lifted up their

00:33:02.970 --> 00:33:05.089
hands. They grabbed the ropes. They put their

00:33:05.089 --> 00:33:09.250
arms over the sides of the ships in order that

00:33:09.250 --> 00:33:14.079
they might be saved. I hope the same sense of

00:33:14.079 --> 00:33:16.640
urgency would grip the heart of anyone here this

00:33:16.640 --> 00:33:20.380
morning without Jesus Christ. Because what this

00:33:20.380 --> 00:33:22.940
story is telling us in Luke chapter 2 is that

00:33:22.940 --> 00:33:26.900
we are in need of immediate rescue from our sin.

00:33:28.460 --> 00:33:32.259
It also tells us that we are the objects of eternal

00:33:32.259 --> 00:33:37.819
love. For Christ the Lord has come down himself

00:33:37.819 --> 00:33:41.559
to enter into our world. And He has suffered

00:33:41.559 --> 00:33:45.900
in our place. He has borne our judgment. And

00:33:45.900 --> 00:33:48.859
now God can show His kindness toward us because

00:33:48.859 --> 00:33:55.039
of what Jesus has done. 1 John 4, 9 says, By

00:33:55.039 --> 00:33:58.119
this the love of God was manifested in us that

00:33:58.119 --> 00:34:01.460
God has sent His only begotten Son into the world

00:34:01.460 --> 00:34:06.839
so that we might live through Him. It's not enough

00:34:06.839 --> 00:34:09.900
just to believe in God. We must believe on...

00:34:10.170 --> 00:34:14.190
Jesus Christ for salvation. It's not merely enough

00:34:14.190 --> 00:34:17.030
to have a head knowledge about Christ, to know

00:34:17.030 --> 00:34:19.869
the Christmas story. We must believe it for ourselves.

00:34:22.030 --> 00:34:26.750
Because Jesus Christ is the firstborn, we may,

00:34:26.889 --> 00:34:32.570
by faith in Him, be secondborn. We can have a

00:34:32.570 --> 00:34:36.110
new birth. We can be born into God's family.

00:34:38.699 --> 00:34:42.460
But to be so, we must humbly receive Him, God's

00:34:42.460 --> 00:34:48.860
wondrous gift. How silently, how silently the

00:34:48.860 --> 00:34:54.840
wondrous gift is given. So God imparts to human

00:34:54.840 --> 00:34:59.480
hearts the blessings of His heaven. No ear may

00:34:59.480 --> 00:35:04.099
hear His coming, but in this world of sin where

00:35:04.099 --> 00:35:09.579
meek souls... will receive him still, the dear

00:35:09.579 --> 00:35:15.880
Christ enters in. O holy child of Bethlehem,

00:35:16.360 --> 00:35:22.840
descend to us, we pray. Cast out our sin and

00:35:22.840 --> 00:35:28.880
enter in. Be born in us today. We hear the Christmas

00:35:28.880 --> 00:35:33.900
angels, the great glad tidings tell, O come to

00:35:33.900 --> 00:35:43.920
us. Abide with us, our Lord. Emmanuel. Someone

00:35:43.920 --> 00:35:46.900
has written, though Christ in Bethlehem a thousand

00:35:46.900 --> 00:35:52.159
times be born, if he's not born within your heart,

00:35:52.219 --> 00:35:58.059
your life is still forlorn. Let him be born in

00:35:58.059 --> 00:36:11.250
you today. Receive him as your Savior. God, as

00:36:11.250 --> 00:36:15.150
we look at these words telling us about Jesus'

00:36:15.309 --> 00:36:20.110
birth and ponder them, our hearts are immediately

00:36:20.110 --> 00:36:29.050
filled with wonder and awe. What grace is this

00:36:29.050 --> 00:36:34.389
that you, the eternal God, should love us so?

00:36:36.969 --> 00:36:40.090
Oh, Father, I pray today that there may be someone

00:36:40.090 --> 00:36:44.170
or some servile who, before leaving this quiet

00:36:44.170 --> 00:36:49.050
moment, would open their hearts and in meekness

00:36:49.050 --> 00:36:55.969
would receive you. May the dear Christ enter

00:36:55.969 --> 00:37:02.730
in and be born in them today. And in turn, may

00:37:02.730 --> 00:37:09.269
they be born again into your family. Before I

00:37:09.269 --> 00:37:11.449
finish praying, my friend, if that is your need,

00:37:11.650 --> 00:37:18.269
would you just this moment trust Christ? Right

00:37:18.269 --> 00:37:22.550
now where you're seated there. And if that is

00:37:22.550 --> 00:37:25.030
your heart's decision today, would you come by

00:37:25.030 --> 00:37:28.170
and shake my hand afterward and just let me know

00:37:28.170 --> 00:37:32.750
that you've made that heart decision to trust

00:37:32.750 --> 00:37:39.019
Christ this morning. And Father, I pray that

00:37:39.019 --> 00:37:43.760
all of us who name the name of Jesus may allow

00:37:43.760 --> 00:37:49.519
him to be incarnated in us, in our world, so

00:37:49.519 --> 00:37:54.219
that we may touch by Jesus' love and his power

00:37:54.219 --> 00:37:58.400
the lives of others who are broken and hurting,

00:37:58.539 --> 00:38:07.039
disappointed and desperate. and above all, who

00:38:07.039 --> 00:38:10.119
are under the judgment of God because of their

00:38:10.119 --> 00:38:16.239
sin. Send us on a mission this week, Lord, to

00:38:16.239 --> 00:38:21.360
find those that you are seeking and to bring

00:38:21.360 --> 00:38:27.059
them to the knowledge of Christ. In his name

00:38:27.059 --> 00:38:32.659
we pray. Amen. Let's stand together, please.

00:38:38.159 --> 00:38:40.539
I hope that your Christmas will be a full and

00:38:40.539 --> 00:38:41.320
meaningful one.
