WEBVTT

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In the early 1800s, a powerful earthquake shook

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the Midwest along the New Madrid Fault. We are

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told that that earthquake was felt as far away

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as New York City and Washington, D .C., where

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the church bells rang as the earth shook. Land

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dropped along the fault, forming new lakes. Some

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say that the quake was so powerful... that in

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fact the flow of the Mississippi River was reversed

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for a few moments. Can you imagine the power

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in that earthquake that caused that river to

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actually reverse its course for a few moments?

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This morning we are going to look at a reversal

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that is even more powerful in an event that took

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place 2 ,000 years ago. an event that is captured

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in a title given to Jesus Christ in our text

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today. It says, He is also head of the body,

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the church, and He is the beginning, the firstborn

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from the dead, so that He Himself might come

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to have first place in everything. Jesus Christ

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is the firstborn from the dead. Titles are important.

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Titles denote responsibility, dignity, or rank.

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Sometimes even the character of the person is

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connoted by the title that is born. In human

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terms, we are sometimes disappointed by the character

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of those who hold impressive titles or important

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offices. Just because one is titled the president

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or the governor does not necessarily mean that

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that person has governed well or has done so

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with character. However, there is never any disappointment

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in Jesus Christ. In him there is the perfect

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match of both office and character in the titles

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which are assigned to him. His titles perfectly

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reveal his character, and his character perfectly

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supports his titles. Firstborn, as we saw last

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Sunday evening, is a title that is rooted in

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Hebrew family customs. The oldest male child

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was honored with that title, firstborn, and by

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it received certain privileges that were attached.

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including a double inheritance and the place

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of family leadership upon the death of the father.

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Firstborn came to refer to the honor of preeminence,

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even more so than the birth order itself. For,

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as you know, the title could be transferred to

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other siblings. The most well -known example

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of that, perhaps, is the fact that Esau sold

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his title of firstborn to his brother Jacob.

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Firstborn then came to connote supremacy, priority,

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and superiority. Those are certainly the ideas

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that come to mind when we think of Jesus Christ

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as the firstborn. This morning we think of him

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as the firstborn from the dead. After affirming

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Christ's preeminence over the original natural

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creation in the earlier verses of the chapter,

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now the apostle asserts Christ's preeminence

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over the new spiritual creation. What does this

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title, the firstborn of creation, tell us about

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Christ? Well, there are at least two claims.

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that can be made because Jesus Christ is the

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firstborn from the dead. In the first place,

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he is the first. Jesus Christ is the first to

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come back from the dead with immortality. He

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is the first to come back from the dead, the

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great reversal. and to come back from the dead

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with immortality. When we think of this event,

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it causes us to recall the basic movements in

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the redemptive work of Christ. They might be

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condensed to six. In the first place, there was

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his movement from heaven to the womb of Mary,

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the incarnation. When he, the eternal... Son

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of God who preexisted with the Father, came to

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the earth and united himself to humanity, sinless,

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within the womb of Mary. And then we think of

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his second movement, from the womb into the world,

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his birth. It is that which we remember at this

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time of year. When all the heavens rang, the

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night the angels sang, and Jesus was born. His

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third movement might be described as the one

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to the cross and the grave. Substitution. Where

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on our behalf he made the supreme sacrifice,

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as we heard earlier in the dramatic reading.

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Where he offered himself in the place, of us

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sinners and died on our behalf. Substitution.

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The fourth movement was from the cross and the

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grave back to the world of the living. Resurrection.

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The fifth movement of redemption was his movement

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from this world back to heaven where today he

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is at the right hand of God the Father. His ascension.

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And the sixth movement. anticipates that day

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when he will come back from heaven to the earth,

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his return and his reign. We are focusing this

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morning on the fourth of those six movements.

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His return from the grave to the world of the

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living. For he is the firstborn, the preeminent

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one from the dead. This title causes us to reaffirm

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the reality of his death. It was not a pretense.

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He did not experience something like death. It

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was the real thing. As a real man, he really

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died. Of course, deity cannot die, but humanity

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can and does. And so, in order to save humanity,

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Listen to this. In order to save humanity, he

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experienced the death judgment on humanity's

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behalf that he himself had imposed because of

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humanity's sin. For he is the one who warned,

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if you eat of this fruit, you will die. He is

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the one who has said, the soul that sins, it

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will die. And now on behalf of the humanity that

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disobeyed and brought upon itself the judgment

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of God, he endures the judgment of God. We are

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reminded of the reality of his death on our behalf.

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This title also causes us to realize the uniqueness

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of his resurrection. He is the firstborn from

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the dead. He has come back from the dead with...

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others of course had been resuscitated and restored

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to physical life. Jesus himself is recorded as

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having raised at least three people. There was

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a little girl of a man whose name was Jairus,

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whom he raised from the dead. Little girl, I

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say to you, get up. And she did. There was a

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boy being carried out. to burial the son of a

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widow in the town of name jesus encountered the

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funeral procession and stopped it right there

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because he raised that boy from the dead and

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then toward the end of his ministry there was

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one lazarus as you know his good friend jesus

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arriving at lazarus home four days after he had

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died inquired where the grave was They told him

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but warned him that already decay had set in.

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Jesus nonetheless had the door of the tomb open

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and called Lazarus forth from the realm of the

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dead. There were others before Jesus who were

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raised from the dead, but each of them later

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returned to the grave. Jesus arose differently.

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With a new and higher principle of life, he arose

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never to die again. He arose from the dead not

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only as the Son of God, but as immortal man.

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The firstborn from the dead. The first to come

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back to accomplish the great reversal with immortality.

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Jesus Christ. Not only is he the first to come

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back from the realm of the dead with immortality,

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but in this title, the firstborn from the dead,

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we see about him that he is the source. Jesus

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Christ is the source of a new creative order

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that will share his immortality. You will notice

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in our text that it says, that he is the beginning,

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the firstborn from the dead. He's the beginning.

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Those of you who are interested in grammar, which

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is usually not many high school students, but

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those of you who notice grammar will find that

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firstborn from the dead is an appositional phrase.

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That is, it more fully explains what the beginning

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means. He is the beginning, that is, the firstborn

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from the dead. This title, beginning, is misunderstood

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by some. Those who follow the Arian controversy

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today, which we call Jehovah's Witnesses, take

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this word to mean that Jesus was the first created

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thing. In fact, they go to Revelation 3 .14 where

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Jesus says, I am the beginning of God's creation.

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And they say that, you see, Jesus himself claimed

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to be the first thing that God created. But the

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problem is, they haven't looked deep enough to

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find out what the word beginning means. It doesn't

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mean the first thing created. The word beginning

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means the source, the origin. He is the source

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of the church's life. the firstborn from the

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dead. He is the beginning and the ending. He

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is the source and he is the culmination of all

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of history. Jesus Christ originated both the

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natural creation and the spiritual creation.

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They are both the extensions of his life. As

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we saw in our study last Sunday night, He is

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called in Colossians 1 .15, the firstborn of

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all creation. That means that all of creation

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finds its origin in Him. It was created through

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Him, and not only that, but He holds it together.

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It is the power of Jesus Christ that holds the

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atom in place. In the book of Acts we read, in

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him we live and move and have our being. Jesus

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is the source of the natural creation. It originated

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with him. But he's also the source of the supernatural

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creation, the spiritual creation. It is all an

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extension of his very life. And what we learn

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from this truth that he is the source of a new

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creative order is this, that this same life power

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that brought everything into existence, even

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now at this moment, resides in every believer

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because of our union with Jesus Christ. Do you

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understand that the same life power That in the

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book of Genesis, brought into being the whole

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universe, is the same life power that resides

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in you if you are a Christian. In Romans chapter

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6, the apostle says, Now if we have died with

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Christ, we believe that we shall also live with

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him, knowing that Christ, having been raised

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from the dead, is never to die again. Death no

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longer is master over him. For the death he died,

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he died to sin once for all. But the life that

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he lives, he lives to God. Even so, consider

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yourselves to be, right now, to be dead to sin,

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but alive to God in Christ Jesus. There is life

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that is inside of you. That is the life of the

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resurrected Christ. The apostle puts it this

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way in his own testimony, Galatians 2 .20. I

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have been crucified with Christ. The old I, he

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is saying, that I was in Adam. I have been crucified

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with Christ. It is no longer I, the old person

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who lives. But Christ lives in me, and the life

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which I as a new man now live in the flesh, I

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live by faith in the Son of God, who loved me

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and delivered himself up for me. When he says,

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Christ lives in me, he is not saying that in

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the sense of the New Agers, who say that there

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is the Christ principle in all of us, that we

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are all God. He is saying that there was some

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dramatic point in his life when he was radically

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changed and Jesus came to live in him. And that

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was the moment that he trusted the Savior. He

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says, at that moment I was crucified and I was

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raised with Christ and he lived in me. Let us

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never take for granted this blessed union with

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the Savior. Colossians 3 .3 puts it this way.

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You have died and your life is hidden. with Christ

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in God. Hidden with Christ in God. That is a

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meaningful word. It connotes in the first place

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secrecy, hidden. The picture is of a spring,

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the source of which cannot be seen. It's secret.

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On the farm I grew up on, after a hard rain,

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I enjoyed going over to the second creek. You

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know which one that is. It's after the first

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one, right? There were two creeks, and it was

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the second creek. And I enjoyed going to the

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area where the crossing for the tractors was,

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and then up to the left in the creek, about 15,

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20 feet, was a spring after the rain. It was

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not a deep spring, but a superficial one. Somewhere

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there was a layer of rock that gathered the water,

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and for several days after a rain, it would bubble

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up out of the bank there in that creek. And I

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used to enjoy going there and scraping away the

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mud and waiting until the water cleared and taking

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a drink from that spring. It never killed me,

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which is amazing. But I did it. Here we have

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the picture of a... spring, the source of which

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cannot be seen. That's the life of Jesus Christ

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in you. Have you made the statement or heard

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someone make it? I don't know how people go through

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this without the Lord. You see, in the Christian,

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there is a spring of life, of grace, of strength

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that the world knows nothing about. It's a secret

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to them. We know the source of it. The word hidden

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also has to do with identity. Hidden with Christ

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in God. We are united with Jesus Christ. And

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because of that, we have within us life that

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is ever fresh. Our inner man is ever being renewed.

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A text of scripture that has become very meaningful

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to me in recent weeks is 2 Corinthians chapter

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4. The apostle says in this context that our

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bodies are nothing more really than clay pots.

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Just jars, common ordinary clay things that break

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easily. But he says inside that clay pot, God

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has put treasure. It's the gospel. And he says

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our clay pot, this outer man, is experiencing

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the process of being broken down. But the inner

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treasure, the life of Jesus Christ in us, he

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says, is constantly in reverse. It's doing just

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the opposite. It's growing. It's being renewed.

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Notice how he puts it in verse 10. Always carrying

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about in the body the dying of Jesus, that the

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life of Jesus also may be manifested in our bodies.

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For we who live are constantly being delivered

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over to death for Jesus' sake. that the life

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of Jesus also may be manifested in our mortal

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flesh. Verse 16, Therefore we do not lose heart,

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but though our outer man is decaying, yet our

00:20:33.309 --> 00:20:36.750
inner man is being renewed day by day. You see

00:20:36.750 --> 00:20:40.089
the two processes, one in decay, the other in

00:20:40.089 --> 00:20:45.029
renewal. The outer man is decaying. The testimony

00:20:45.029 --> 00:20:50.049
to that was the mirror this morning, right? Sometimes

00:20:50.049 --> 00:20:53.490
because of advanced age or disease, the decay

00:20:53.490 --> 00:20:57.390
is more rapid, it's more apparent to folks every

00:20:57.390 --> 00:21:03.210
day it's there. For the Christian, however, there

00:21:03.210 --> 00:21:07.710
is another process because on the inside there

00:21:07.710 --> 00:21:13.029
is life that is constantly being renewed. He

00:21:13.029 --> 00:21:16.369
says in verse 17, for momentary light affliction.

00:21:17.150 --> 00:21:20.009
is producing for us an eternal weight of glory

00:21:20.009 --> 00:21:22.910
far beyond all comparison, while we look not

00:21:22.910 --> 00:21:26.269
at the things which are seen, but the things

00:21:26.269 --> 00:21:30.829
which are not seen. We tend to spend most of

00:21:30.829 --> 00:21:33.390
our days, just like the other people in the world,

00:21:33.450 --> 00:21:39.390
looking at things that are seen. When in fact

00:21:39.390 --> 00:21:43.089
the priority of our lives ought to be the invisible

00:21:43.089 --> 00:21:48.259
things, why is that? He says, the things which

00:21:48.259 --> 00:21:53.640
are seen are temporal. The things which are not

00:21:53.640 --> 00:21:58.380
seen are eternal. Oh, that we would learn to

00:21:58.380 --> 00:22:03.660
order our lives so that the priorities are focused

00:22:03.660 --> 00:22:08.599
on the things that are invisible. The hidden

00:22:08.599 --> 00:22:12.160
things, the inner things, because that's what

00:22:12.160 --> 00:22:20.299
lasts. That's what counts forever. He says in

00:22:20.299 --> 00:22:22.880
chapter 3, verse 18 of this same book, We all

00:22:22.880 --> 00:22:25.519
with unveiled faith, beholding as in a mirror

00:22:25.519 --> 00:22:28.579
the glory of the Lord, are being transformed

00:22:28.579 --> 00:22:32.940
into the same image from glory to glory, just

00:22:32.940 --> 00:22:36.039
as from the Lord the Spirit. As we behold the

00:22:36.039 --> 00:22:40.869
glory of God in this book, And we see as in the

00:22:40.869 --> 00:22:44.309
mirror what Jesus is like. The Holy Spirit is

00:22:44.309 --> 00:22:48.109
in the inside of us, renewing us, transforming

00:22:48.109 --> 00:22:52.029
us. There is a process of metamorphosis going

00:22:52.029 --> 00:22:57.009
on so that we are being radically changed from

00:22:57.009 --> 00:23:00.049
one level of glory to another on the inside.

00:23:01.069 --> 00:23:05.930
My point is this. Jesus Christ is the source

00:23:05.930 --> 00:23:09.369
of a new creative order. which has already begun.

00:23:10.890 --> 00:23:16.130
It's already begun in you, Christian, because

00:23:16.130 --> 00:23:21.430
of your union with Jesus Christ. And someday

00:23:21.430 --> 00:23:24.049
this life is going to be fully experienced in

00:23:24.049 --> 00:23:26.869
the resurrection at Christ's coming. Back just

00:23:26.869 --> 00:23:32.519
a few pages to 1 Corinthians chapter 15. He says

00:23:32.519 --> 00:23:35.440
in verse 20, Now Christ has been raised from

00:23:35.440 --> 00:23:38.700
the dead, the firstfruits of those who are asleep.

00:23:40.180 --> 00:23:43.359
Firstborn is not used in this chapter, but firstfruits

00:23:43.359 --> 00:23:47.839
is. The meaning in firstfruits is the first installment,

00:23:48.180 --> 00:23:53.700
the pledge of what is yet to come. Jesus Christ

00:23:53.700 --> 00:23:56.119
is the first installment of the resurrection

00:23:56.119 --> 00:24:00.259
to immortality. You and I are the second installment.

00:24:02.799 --> 00:24:09.160
He is the pledge of us to come. The first fruit.

00:24:11.660 --> 00:24:14.759
You are not going to be able to get out of this

00:24:14.759 --> 00:24:17.339
world and into the kingdom of God like you are

00:24:17.339 --> 00:24:23.180
now. Verse 50 of this chapter says, Flesh and

00:24:23.180 --> 00:24:27.680
blood cannot inherit the kingdom of God. You

00:24:27.680 --> 00:24:31.539
are going to have to be changed. perishable cannot

00:24:31.539 --> 00:24:35.279
inherit the imperishable. Something has to happen

00:24:35.279 --> 00:24:39.299
to you. He goes on to say, I tell you a mystery.

00:24:39.359 --> 00:24:43.559
We shall not all sleep or die. We shall all be

00:24:43.559 --> 00:24:48.400
changed, altered, made different. In a moment,

00:24:48.460 --> 00:24:51.259
in the twinkling of an eye at the last trumpet,

00:24:51.460 --> 00:24:55.819
for the trumpet will sound. And the dead will

00:24:55.819 --> 00:24:59.099
be raised imperishable, and we shall be changed.

00:24:59.180 --> 00:25:02.819
This perishable must put on the imperishable.

00:25:03.039 --> 00:25:08.240
This mortal must put on immortality. You and

00:25:08.240 --> 00:25:13.099
I are going to be changed someday. We're going

00:25:13.099 --> 00:25:17.880
to be made like Jesus, immortal. The renewal

00:25:17.880 --> 00:25:20.779
that has already begun on the inside is going

00:25:20.779 --> 00:25:24.329
to consume us in an instant. and we will be like

00:25:24.329 --> 00:25:29.670
him. Before Jesus came, Satan had the power of

00:25:29.670 --> 00:25:33.710
death. He was able to keep people in the realm

00:25:33.710 --> 00:25:38.829
of death. But Jesus came and destroyed Satan's

00:25:38.829 --> 00:25:42.750
power. He entered into the realm of death itself

00:25:42.750 --> 00:25:46.910
and conquered death and the grave. And he came

00:25:46.910 --> 00:25:50.589
back to life and to immortality. And by the way,

00:25:50.589 --> 00:25:52.750
when he came back, he brought the keys with him.

00:25:53.829 --> 00:25:56.490
John sees him in Revelation chapter 1, and the

00:25:56.490 --> 00:25:59.869
keys to death and to Hades are in the hands of

00:25:59.869 --> 00:26:05.549
Jesus himself. This life that has begun in Jesus

00:26:05.549 --> 00:26:09.009
Christ will be consummated in him when he returns,

00:26:09.230 --> 00:26:14.869
and we're like him. In closing, there are four

00:26:14.869 --> 00:26:17.309
brief and quick statements that I want to make.

00:26:18.029 --> 00:26:23.349
result of our study today. First, death is the

00:26:23.349 --> 00:26:29.390
direction that we are all moving. Life is one

00:26:29.390 --> 00:26:33.430
way, and we're all moving toward the same destination.

00:26:34.210 --> 00:26:39.069
It's death. Solomon said in Ecclesiastes, there

00:26:39.069 --> 00:26:44.559
is a time to live and a time to die. I recognize

00:26:44.559 --> 00:26:46.940
there's a generation that will be alive when

00:26:46.940 --> 00:26:50.319
Jesus returns that will not die. I hope we're

00:26:50.319 --> 00:26:53.460
that generation, but we don't know that. And

00:26:53.460 --> 00:26:55.799
nonetheless, we are all moving at this point

00:26:55.799 --> 00:27:00.339
toward death, every one of us in this room. Secondly,

00:27:00.579 --> 00:27:05.299
death cannot finally hold the souls or the bodies

00:27:05.299 --> 00:27:10.019
of the dead. They are in an impermanent situation

00:27:10.019 --> 00:27:14.119
now. All of them are awaiting death. the future

00:27:14.119 --> 00:27:19.079
disposition of God. Eventually, all the sons

00:27:19.079 --> 00:27:23.680
of Adam will be raised in resurrection bodies

00:27:23.680 --> 00:27:28.500
to stand before Jesus Christ. Jesus spoke of

00:27:28.500 --> 00:27:32.079
this in John chapter 5 as though it were two

00:27:32.079 --> 00:27:35.599
general times. We know it's more than that, but

00:27:35.599 --> 00:27:39.640
he says there are some who will be raised for

00:27:39.640 --> 00:27:43.109
judgment. And there are others who will be raised

00:27:43.109 --> 00:27:49.109
for life. Death cannot hold the souls and the

00:27:49.109 --> 00:27:52.710
bodies of the dead because Jesus has conquered

00:27:52.710 --> 00:27:57.849
death. The third statement is this, that death,

00:27:57.890 --> 00:28:05.109
death will be experienced a second time by those

00:28:05.109 --> 00:28:13.460
who are spiritually lost. Their first death will

00:28:13.460 --> 00:28:16.299
be reversed in the sense that they will be raised

00:28:16.299 --> 00:28:21.779
in new bodies to stand before God, the purpose

00:28:21.779 --> 00:28:26.200
of which is frightening. Because they are raised

00:28:26.200 --> 00:28:31.740
to stand before God for judgment. John in Revelation

00:28:31.740 --> 00:28:36.529
20 looks ahead and he sees that day. And he says

00:28:36.529 --> 00:28:40.210
that all of the lost who died are raised to stand

00:28:40.210 --> 00:28:44.990
before God before a great white throne of God's

00:28:44.990 --> 00:28:49.789
holiness. And the works of all of their lives

00:28:49.789 --> 00:28:52.950
are brought forward in books where the records

00:28:52.950 --> 00:28:57.849
are now kept. And those who stand before God

00:28:57.849 --> 00:29:00.789
in that day are judged on the basis of the things

00:29:00.789 --> 00:29:05.839
written in the books. And then it says, that

00:29:05.839 --> 00:29:09.299
they will be assigned their portion in the lake

00:29:09.299 --> 00:29:13.400
of fire. They will be cast into the lake of fire,

00:29:13.500 --> 00:29:22.400
it says, which is the second death. That death

00:29:22.400 --> 00:29:28.740
is irreversible. That death is eternally permanent.

00:29:29.640 --> 00:29:40.140
No change. It is a terrifying thought. And it

00:29:40.140 --> 00:29:42.240
is a thought that should cause every person here

00:29:42.240 --> 00:29:45.519
who does not know Jesus Christ as Savior to flee

00:29:45.519 --> 00:29:51.799
to him, to escape judgment. For you see, he bore

00:29:51.799 --> 00:29:56.140
on the cross that second death for those who

00:29:56.140 --> 00:30:01.700
will trust him. It has been said, if you're born

00:30:01.700 --> 00:30:08.099
but once, you die twice. But if you're born twice,

00:30:08.220 --> 00:30:15.839
you only have to die once. The second death is

00:30:15.839 --> 00:30:19.019
irreversible, and it awaits every person who

00:30:19.019 --> 00:30:24.180
rejects Christ. There's a final statement that

00:30:24.180 --> 00:30:26.140
we can make, and that is a wonderful statement.

00:30:26.140 --> 00:30:30.539
It is that death can never again lay its power

00:30:30.539 --> 00:30:35.930
upon those who are Christ. Because he has battled

00:30:35.930 --> 00:30:39.490
with death and conquered it. And he stands today

00:30:39.490 --> 00:30:43.369
victorious over death and the grave. And he is

00:30:43.369 --> 00:30:46.289
able to deliver all of those who will come to

00:30:46.289 --> 00:30:51.250
him in genuine faith. Death can never again lay

00:30:51.250 --> 00:30:55.549
its power upon those who are Christ. It may claim

00:30:55.549 --> 00:31:01.730
their bodies for a while. But it can never retain

00:31:01.730 --> 00:31:07.400
their bodies. And as for the soul, it's already

00:31:07.400 --> 00:31:12.079
passed from death into life at the moment that

00:31:12.079 --> 00:31:17.539
faith is placed in the Savior. The best hope

00:31:17.539 --> 00:31:22.980
of all humanity is the only hope, and that is

00:31:22.980 --> 00:31:28.740
Jesus Christ, the firstborn from the dead. An

00:31:28.740 --> 00:31:32.720
agnostic professor once said to a little girl

00:31:32.720 --> 00:31:37.069
who was... testifying of her faith in Jesus Christ.

00:31:38.509 --> 00:31:41.230
He said to her, there have been many who have

00:31:41.230 --> 00:31:45.289
claimed to be Christ. How can you be so sure

00:31:45.289 --> 00:31:48.210
that you've been told the truth? Which one of

00:31:48.210 --> 00:31:53.289
these Christ do you believe in? And despite the

00:31:53.289 --> 00:31:56.730
sneer on his face, without hesitation, the little

00:31:56.730 --> 00:32:00.789
girl looked up at him and said, I believe in

00:32:00.789 --> 00:32:06.859
the one. who rose from the dead. There's only

00:32:06.859 --> 00:32:12.500
one of those. Jesus Christ, the firstborn from

00:32:12.500 --> 00:32:21.900
the dead. Let's pray. With our heads bowed, I

00:32:21.900 --> 00:32:24.279
wonder if there is someone in this congregation

00:32:24.279 --> 00:32:28.400
this morning who is at that point where you realize

00:32:28.400 --> 00:32:34.269
your desperate need for the Savior. And should

00:32:34.269 --> 00:32:37.569
you die today and go into eternity without Jesus

00:32:37.569 --> 00:32:41.029
Christ, you know that eventually you would go

00:32:41.029 --> 00:32:48.069
to the second death, the lake of fire. Dear friend,

00:32:48.109 --> 00:32:50.109
there is yet opportunity because you are in the

00:32:50.109 --> 00:32:53.089
land of the living. There is opportunity for

00:32:53.089 --> 00:32:58.150
you today to trust him, will you? Will you place

00:32:58.150 --> 00:33:00.950
your faith in him alone for salvation, believing

00:33:00.950 --> 00:33:07.799
him to have died for your sins? If you will,

00:33:08.000 --> 00:33:11.880
trust him. Would you give an indication of that

00:33:11.880 --> 00:33:14.880
simply by lifting your hand where I can see it?

00:33:16.440 --> 00:33:19.119
That act, of course, is not going to save you,

00:33:19.140 --> 00:33:21.200
but it does indicate what you're doing in your

00:33:21.200 --> 00:33:26.039
heart today in placing your faith in this one

00:33:26.039 --> 00:33:32.079
who conquered death, Jesus Christ. Will you lift

00:33:32.079 --> 00:33:34.539
your hand and then put it down, saying, I'm trusting

00:33:34.539 --> 00:33:40.289
him today. is my Savior and my Lord. Is this

00:33:40.289 --> 00:33:49.930
someone? I may have missed your hand if so. I'm

00:33:49.930 --> 00:33:53.150
sorry. God knows your heart. And oh, may those

00:33:53.150 --> 00:33:57.430
of us who know Jesus rejoice today in this wonderful

00:33:57.430 --> 00:34:01.789
Savior that we have. Father, thank you for this

00:34:01.789 --> 00:34:05.720
truth. Thank you for Jesus. Thank you for the

00:34:05.720 --> 00:34:08.320
victory and the life that we share because of

00:34:08.320 --> 00:34:13.000
our union with him. Thank you for the hope that

00:34:13.000 --> 00:34:19.659
one day we shall be like him forever. We anticipate

00:34:19.659 --> 00:34:24.139
that day and praise you that because Jesus lives,

00:34:24.219 --> 00:34:31.219
we too shall live. Amen. Well, that's a good

00:34:31.219 --> 00:34:36.420
reason. But it's not the best reason. Is it because

00:34:36.420 --> 00:34:40.559
of the fear of discovery? Should we live purely

00:34:40.559 --> 00:34:43.039
because of the fear of undesired consequences

00:34:43.039 --> 00:34:47.019
of immoral actions? Well, there are a couple

00:34:47.019 --> 00:34:49.619
of better reasons for Christians to keep in mind

00:34:49.619 --> 00:34:53.320
as to why we should live purely. The first is

00:34:53.320 --> 00:34:59.239
God's judgment. God is the avenger. God is the

00:34:59.239 --> 00:35:03.460
one who brings justice. when his standards have

00:35:03.460 --> 00:35:07.300
been broken. And secondly, because of God's calling,

00:35:07.380 --> 00:35:14.239
God has called us in sanctification, in holiness.

00:35:14.659 --> 00:35:18.280
God's whole direction for our lives and our purpose

00:35:18.280 --> 00:35:22.880
of existence is toward purity, toward wholeness,

00:35:22.880 --> 00:35:27.320
not filthiness. God is holy, and he knows...

00:35:27.880 --> 00:35:31.179
What makes life most fulfilling and most enjoyable

00:35:31.179 --> 00:35:34.820
in this world? His desire for our holiness is

00:35:34.820 --> 00:35:38.260
not to hold us back, it's not to be unkind to

00:35:38.260 --> 00:35:41.400
us, but rather it is so that we can enjoy the

00:35:41.400 --> 00:35:44.679
kind of life he knows that we can. We can enjoy

00:35:44.679 --> 00:35:49.800
the fullness of joy. God desires that life be

00:35:49.800 --> 00:35:53.780
lived to its fullest, and it will be if we live

00:35:53.780 --> 00:35:57.849
purely in this world. But what if... What if

00:35:57.849 --> 00:36:02.449
I don't want to live this way? What if I choose

00:36:02.449 --> 00:36:07.929
to live the way that I feel? Then he gives us

00:36:07.929 --> 00:36:14.710
a warning. He who rejects this, or he who despises

00:36:14.710 --> 00:36:18.949
this, or he who treats this as unimportant, is

00:36:18.949 --> 00:36:25.280
not doing so to man, but to God. My fellow Christians,

00:36:25.400 --> 00:36:29.219
for you and me to look down upon this, to despise

00:36:29.219 --> 00:36:32.980
this message of sexual purity, is for us to slap

00:36:32.980 --> 00:36:39.239
God in the face. Rather, what we need to ask

00:36:39.239 --> 00:36:42.340
God to do is to give us pure desire that we might

00:36:42.340 --> 00:36:46.199
want to live this way. But what if I want to

00:36:46.199 --> 00:36:50.460
live this way, but I'm afraid I can't? He gives

00:36:50.460 --> 00:36:53.989
us a promise. He says, God has given us his Holy

00:36:53.989 --> 00:36:58.070
Spirit. The implication is that we can be sure

00:36:58.070 --> 00:37:01.570
that the Holy Spirit is going to enable us if

00:37:01.570 --> 00:37:07.190
we will set our hearts to obey. I want to say

00:37:07.190 --> 00:37:09.590
at the conclusion of this message right now that

00:37:09.590 --> 00:37:14.590
this is a heavy message. And because of the kinds

00:37:14.590 --> 00:37:17.769
of temptation that is before all of us, this

00:37:17.769 --> 00:37:20.570
kind of a message can create all kinds of guilt.

00:37:21.900 --> 00:37:27.599
And it ought to, if in fact we have transgressed.

00:37:28.420 --> 00:37:31.480
Guilt and shame are God's ways of throwing up

00:37:31.480 --> 00:37:33.840
red flags in our lives to say, what you're doing

00:37:33.840 --> 00:37:39.019
is wrong. And it gives us the opportunity to

00:37:39.019 --> 00:37:43.960
repent, to confess, to be cleansed. I am glad

00:37:43.960 --> 00:37:46.219
that the God who gave us the standard is a God

00:37:46.219 --> 00:37:50.860
of forgiveness as well as a God of justice. And

00:37:50.860 --> 00:37:53.000
that when we are broken about our sin and we

00:37:53.000 --> 00:37:56.219
humble ourselves before him, he is willing to

00:37:56.219 --> 00:38:02.860
restore us. God is willing also to deliver us

00:38:02.860 --> 00:38:06.139
from bondage, from uncleanness, from patterns

00:38:06.139 --> 00:38:09.880
of shame to the power of Jesus Christ. We are

00:38:09.880 --> 00:38:15.559
not expected to clean up ourselves, but by the

00:38:15.559 --> 00:38:19.179
Holy Spirit who lives within us. God has set

00:38:19.179 --> 00:38:22.099
the standard that we should live purely in this

00:38:22.099 --> 00:38:33.260
world. We must close with that. Father in heaven,

00:38:33.400 --> 00:38:41.960
all of us find the point of your word this morning.

00:38:44.000 --> 00:38:46.820
And it does us good to hear what you want, what

00:38:46.820 --> 00:38:50.900
your will is. And we would pray that we might

00:38:50.900 --> 00:38:55.400
fulfill your will, that by the Holy Spirit living

00:38:55.400 --> 00:38:58.139
in us, we might live according to the standards

00:38:58.139 --> 00:39:04.039
of sexual purity, thus being a distinctive people,

00:39:04.159 --> 00:39:10.820
God's own people, in the midst of a pagan culture.

00:39:14.239 --> 00:39:17.139
With our heads bowed, our eyes closed, I wonder

00:39:17.139 --> 00:39:20.369
just in the... quiet moments that remain. If

00:39:20.369 --> 00:39:22.329
right where you're seated, you need to say something

00:39:22.329 --> 00:39:26.530
to the Lord regarding this application of purity

00:39:26.530 --> 00:39:30.530
in your life. What does it mean? What changes

00:39:30.530 --> 00:39:34.809
need to take place? What's your commitment to

00:39:34.809 --> 00:39:49.289
God? He's told you what His will is. And I want

00:39:49.289 --> 00:39:52.010
you to know that if there are issues that you're

00:39:52.010 --> 00:39:54.489
struggling with and you don't know where to turn,

00:39:54.690 --> 00:39:58.929
that our pastors are available to talk with you.

00:39:58.949 --> 00:40:02.070
I will speak with you, others on our staff. Or

00:40:02.070 --> 00:40:05.630
find a Christian friend that you respect that

00:40:05.630 --> 00:40:11.030
you can go to. Seek help. Don't struggle alone.

00:40:14.469 --> 00:40:17.150
And above all, let God have his way in your life.

00:40:18.599 --> 00:40:22.699
and make seeking help the first step. Let's stand

00:40:22.699 --> 00:40:27.699
together, please. Fathers, we depart from this

00:40:27.699 --> 00:40:34.059
place of worship and soon return to the world

00:40:34.059 --> 00:40:38.179
where we are called to live. May the Holy Spirit

00:40:38.179 --> 00:40:43.219
so empower and infill us. that we shall be able

00:40:43.219 --> 00:40:46.500
to rise above the law of sin and death by the

00:40:46.500 --> 00:40:49.519
law of the spirit of life that is in Christ Jesus.

00:40:50.760 --> 00:40:55.139
May we live and soar as eagles in this world.

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And I pray that you will deliver us from the

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extremes and help us to live in the spirit -filled,

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God -expressed balance of your word. In Jesus'

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name.
