WEBVTT

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Thank you, Zoma. Along with you, I'm grateful

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for all of our musicians this afternoon for the

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lovely work that they have done in presenting

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this music to us. I'd like for you to take your

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Bible, if you have it with you, and turn with

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me to Luke chapter 2 as we think together concerning

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the story of Bethlehem. In Luke chapter 2, verse

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1, it says, Caesar Augustus issued a decree that

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a census should be taken of the entire Roman

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world. This was the first census that took place

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while Quirinius was governor of Syria, and everyone

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went to his own town to register. So Joseph also

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went up from the town of Nazareth in Galilee

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to Judea to Bethlehem, the town of David, because

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he belonged to the house and lineage of David.

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He went there to register with Mary, who was

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pledged to be married to him and was expecting

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a child. While they were there, the time came

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for the baby to be born, and she gave birth to

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her firstborn, a son. She wrapped him in clothes,

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cloths, and placed him in a manger because there

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was no room for them in the inn. Twelve years

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ago, at this very hour, in fact, it was my...

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privileged to walk through the streets of Bethlehem

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of Judea. I remember on that Christmas Eve, the

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full moon giving light to the darkened streets.

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Around the Church of the Nativity, a great deal

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of activity with choirs from all over the world

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singing, and thousands of people who had come

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in a pilgrimage to the city of Bethlehem, there

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to see the place where tradition says, in the

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basement of a church now. where Jesus was born.

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But in that day it was not that way. It was a

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cave, most likely, a stable, a place for animals.

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This was accomplished in the city of David, Bethlehem,

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according to the prophecy of God. In Micah chapter

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5, hundreds of years before the event took place,

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God said that Bethlehem would be the place where

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the Messiah would be born. This was clearly understood

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in the days of Jesus. For Herod the king asked

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the wise men where the Messiah should be born.

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And they, those religious Jews, pointed to the

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scriptures of the Old Testament and said that

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he should come out of Bethlehem of Judea. Now

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it was important to say Bethlehem of Judea because

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there were two Bethlehems in Palestine in that

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day. And so the Bethlehem was pointed to. And

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from that village, Jesus came forth. The town

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of Bethlehem is located about six miles to the

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southwest of Jerusalem. It is probably the best

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-known village of its size in the whole world.

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The name Bethlehem means house of bread. It is

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mentioned a number of times in the Old Testament.

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Sometimes it is called Ephrath. Other times it

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is called Bethlehem. By tracing the significant

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events that occurred in Bethlehem, we are able

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to see the story of Bethlehem and to notice that

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in this story there is a picture of the work

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of Jesus Christ. The first reference to Bethlehem

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is in the book of Genesis, and so I invite your

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attention there to Genesis chapter 35. Anytime

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something is mentioned for the first time in

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the Bible, it is significant. In Genesis chapter

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35, we have the first mention of this little

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village. In this chapter, Jacob meets with God

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at Bethel. And then Jacob and his large party

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moved on. And it says, As she breathed her last,

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for she was dying, she named her son Ben -Onai,

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but his father named him Benjamin. So Rachel

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died and was buried on the way to Ephrath, that

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is, Bethlehem. Over her tomb, Jacob set up a

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pillar, and to this day that pillar marks Rachel's

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tomb. Long ago now, that tomb disappeared in

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its exact location, but still today there is

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a domed structure on the outskirts of Bethlehem

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that traditionally is pointed to as Rachel's

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burying place. It is interesting that the first

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time Bethlehem is mentioned in the Bible, it

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is in connection with the birth of a child. On

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this occasion, it is the birth of a child to

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Rachel, the beloved wife of Jacob, the grandson

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of Abraham. Rachel had already born to Jacob

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one son, whose name was Joseph. She had desired

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another child by him, and this child was a boy.

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They anticipated undoubtedly the coming of this

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child into the world, but when the child came,

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there was a problem in the delivery, and it resulted

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in the death of Rachel. It says, as she breathed

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her last, that is, as she spoke her last words

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in this world, she named her son, and she called

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him Ben -Onai. That name, Ben -Onai, means son

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of my trouble. Jacob, upon hearing the name that

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was given to him, decided to change the name

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of this son. He loved Rachel so much that he

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transferred that love for Rachel to this boy

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and did not want to call him son of my sorrow

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all of his life. Because of the exalted place

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that Rachel had had in his heart, he renamed

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this son Benjamin, which means son of my right

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hand, the place of honor and authority. In the

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names given to this young child, we are able

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to witness two aspects of the Lord Jesus Christ.

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In the name Ben -Onai, which means son of my

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sorrow, we see the suffering Messiah. It points

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to the suffering aspects of Christ's work for

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us. Hundreds of years after this boy, Ben -Onai,

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was born to Rachel, there was another son of

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Jacob who was born in the town of Bethlehem.

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He would grow up to be called a man of sorrows

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who was acquainted with grief. And the reason

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for his suffering and sorrow was that he bore...

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the reproach of men, and on the cross bore the

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sins of mankind. That is the reason that he came.

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He came born in a manger that he might, as a

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young man, be hung upon a cross and there become

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sin for you and for me. He was born Benoni, as

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it were, the son of sorrow. of trouble, and of

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suffering. But then in the name that was given

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to this same boy by Jacob, Benjamin, we see another

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aspect of the work of Jesus Christ, and that

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is his reigning ministry. The name Benjamin,

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as we said, means son of my right hand. The place

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of authority was given to Benjamin and that family.

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the place of honor. And so after the Lord Jesus

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Christ had died for our sins, he was raised from

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the dead and is today exalted. And in the New

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Testament, in a number of places, it is stated

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that he is at the right hand of God, the place

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of equality and the place of supreme authority.

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And so the Lord Jesus Christ, having accomplished

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redemption, is now seated at the very right hand

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of God. That parallel of suffering followed by

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glory can be traced throughout the prophets of

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the Old Testament. It is traced into the New

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Testament. In the book of Hebrews, Peter, too,

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for example, spoke of the sufferings of Christ

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and the glory that should follow. In this first

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mention of the little town of Bethlehem in the

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Bible, we see both aspects. the suffering aspect

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of Christ's work when he died for our sins, and

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then the glorifying aspect of his work when he

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was raised from the dead and exalted to the right

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hand of God the Father. Another significant mention

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of Bethlehem in the Old Testament is found in

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the account of Ruth. And I invite your attention

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there to the book that bears the name of that

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lady. In Ruth chapter 1, it says, In the days

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when the judges ruled, there was a famine in

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the land, and a man from Bethlehem in Judah,

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together with his wife and two sons, went to

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live for a while in the country of Moab. The

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rest of the chapter tells how that the husband

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died. and the two sons who had married in the

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land of Moab also died, leaving Naomi, the mother

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-in -law, and her two daughters -in -law to exist.

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The time came when Naomi decided to return to

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her homeland, Palestine. The one daughter -in

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-law stayed behind in the land of Moab, but the

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other daughter -in -law, Ruth, desired greatly

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to stay with Naomi and accompanied her back to

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Bethlehem. And in verse 19 of this chapter, we

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have the record of their coming. It says the

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two women went on until they came to Bethlehem.

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They were welcomed into the city of Bethlehem,

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and there the two of them took up residence.

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The book of Ruth proceeds to tell about a man.

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who came into the story, for the book of Ruth

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is actually one of the most beautiful love stories

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in all of history. The man's name was Boaz. Boaz

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became the great -grandfather of King David,

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but he himself had an interesting ancestry, for

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he was the son of Rahab, the harlot who was spared

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from the condemnation of Jericho. because of

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her faith in the Lord God of Israel. Boaz lived

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in the town of Bethlehem. When Naomi returned

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to her home in Bethlehem, it was necessary for

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her to dispose of her property because she was

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in poverty. There was a custom in that day called

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the kinsman redeemer, a near relative to Naomi.

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was obligated under Jewish law to redeem the

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land for her so that the land that she was having

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to sell in her poverty would not leave her family.

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Boaz acted as the kinsman redeemer, for he was

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related to her. He redeemed the land, and then

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he married Ruth. the young lady from Moab. In

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this love story, once again, we have a picture

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of the Lord Jesus Christ. For he is our kinsman

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redeemer. Just as that land, that property, was

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to be sold and disposed of, so we were the lost

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inheritance. Jesus Christ came into the world

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born of a woman. so that he could be our kinsman

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redeemer and save us from our lostness. And then

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just as Boaz took a Gentile bride, Ruth, so the

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Lord Jesus Christ in this age in which we live,

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though he is the Messiah of Israel, is taking

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to himself a Gentile bride, essentially, in the

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church. This is made clear from a number of New

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Testament references in Acts 15, verse 14, Romans

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1, verse 5, 1 Peter 2. It is clear that during

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this age, God is calling out a people for his

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name, a people which is predominantly Gentile.

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And so there's a beautiful picture again in the

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second major mention of Bethlehem in the Old

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Testament. A beautiful picture of the work of

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Jesus Christ as our kinsman redeemer, as Boaz

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was for Naomi. And as our husband, as Boaz was

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for Ruth. And then there is a third major mention

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of Bethlehem in the Old Testament. And after

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this mention, the city of Bethlehem diminishes

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in its fame. This is found in 1 Samuel chapter

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16. In this chapter we have the record of Samuel

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coming to Bethlehem to anoint the next king of

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Israel. Saul had proven himself unworthy. The

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Lord said to Samuel, How long will you mourn

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for Saul since I have rejected him as king over

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Israel? Fill your horn with oil and be on your

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way. I am sending you to Jesse of Bethlehem.

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I have chosen one of his sons to be king. And

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those of you who have read the Bible know that

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Jesse's sons were brought before Samuel, and

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the ones that he brought before Samuel initially

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were not indicated by the Lord to be the next

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king. And finally Samuel said to Jesse, do you

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have any more sons? And he said, yes, one more.

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In essence, he said he's the runt of the lot.

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He's out shepherding sheep. Samuel said, bring

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him here. David was brought to that room. And

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there, privately, he was anointed by Samuel to

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be the next king of Israel. His reign did not

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actually begin, practically speaking, for some

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time. But from that point on, he was God's anointed

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king. And so once again, in this incident which

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took place at Bethlehem, we draw a parallel with

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the work of Jesus Christ. In the first incidents

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in Genesis, it was the parallel of his suffering.

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resurrection and exaltation to the right hand

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of God. In the second reference in the book of

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Ruth, it is a parallel to his present work of

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redeeming his people and calling out a bride

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for his name's sake. And in this third reference

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to Bethlehem in the Old Testament, there is the

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parallel of his coming again to reign as David's

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son. David was promised a son who would reign

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over the kingdom of Israel. And that rain would

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be an everlasting rain, said the Lord. None of

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David's natural sons was able to fulfill that,

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of course. But in his greater son, the Lord Jesus

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Christ, for Jesus is of the line of David, David's

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promise will be fulfilled. For Jesus Christ will

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come, as we have heard sung a few moments ago,

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and will reign upon the earth. And the promises

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made to David and to ancient Israel will all

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be fulfilled in him, the son of David. As Isaiah

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the prophet said, unto us a child is born, unto

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us a son is given, and the government shall be

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upon his shoulder. And his name shall be called

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Wonderful, Counselor, the Mighty God, the Everlasting

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Father, the Prince of Peace. and of the increase

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of his government there shall be no end. Isaiah

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spoke, too, of this king who would come, this

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king who is pictured in this third reference

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to Bethlehem in the Old Testament. And then we

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come to the narrative of the Lord Jesus Christ,

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for that is the next major event that took place

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in Bethlehem. It was the birth of this one spoken

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of in Genesis. and pictured in Ruth, and promised

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again to David in 1 Samuel. The culmination of

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Bethlehem's history is found in the birth of

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Jesus Christ on that first Christmas Eve 2 ,000

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years ago. In the history of Bethlehem, we are

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able to discover in broad strokes a painting

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of the work of Jesus Christ. He is the theme

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of all of Scripture, and not just the town of

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Bethlehem. He is also God's Christmas gift. God's

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Christmas gift to the world, for God so loved

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the world, you and me, that he gave his only

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begotten Son, that whosoever believeth in him

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should not perish, but have everlasting life.

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He is God's gift to you, my friend. And God's

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promise is, as many as received him, Jesus Christ.

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To them gave he the authority to become the children

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of God, even to them that believe on his name.

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The gift of God is eternal life through Jesus

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Christ our Lord. As we have spoken about Bethlehem

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today, and as our minds naturally think about

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what took place on those quiet streets 2 ,000

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years ago, I hope that someone here today has

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come to a new understanding of what that was

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all about. And that you sense in your heart your

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need for this gift of eternal life. That's the

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reason that Jesus came. Not just so that we could

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meet together and have a service, but so that

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you personally might have forgiveness of sin

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and eternal life. And our invitation at the end

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of this service is very simple. It is that if

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you have never received God's love gift given

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for and to you, That right now you would open

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your heart and receive that love gift. Let's

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bow together in prayer. With our heads bowed

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and our eyes shut, as we ponder the meaning of

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God's love gift, right where you sit this afternoon,

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you can receive this love gift from God. You

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need not do a thing except open your heart by

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faith. and received Jesus Christ. As many as

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received him, to them gave he the power to become

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the children of God, even to them that believe

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on his name. All of your life you've heard about

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Bethlehem and Christmas, the manger, the wise

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men, the shepherds, but have you ever personally

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trusted Jesus Christ as your own Lord and Savior?

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If not right now, you can simply say something

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like this, Lord, I sense in my heart my need,

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for I am a sinner. Thank you for your love gift

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in Jesus Christ. I thank you that Jesus died

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for my sin and rose again. And right now I receive

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Jesus Christ into my heart. I take this gift

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of salvation that you offer freely as my own.

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Thank you. My friend, if you prayed that or words

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similar to that, if you meant it, I want to assure

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you that God is not an Indian giver. God does

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not take back what he promises to give. For whosoever

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shall call upon the name of the Lord shall be

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saved. Now if in this service, in the last few

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moments, you prayed for the first time this prayer

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and received Jesus Christ as your own Savior,

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I'd like to be able to pray for you in closing.

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I'm not going to point you out or embarrass you

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in any way, but by the uplifted hand, you can

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say to me, Pastor Call, today... On this Christmas

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Eve, I have received God's love gift, and I've

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asked Jesus to come into my heart. Please pray

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for me in closing that I will now grow as a Christian.

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Is there one here who would say that by the uplifted

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hand today? Yes, I prayed and received Jesus

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Christ as my Savior. Just put it up and then

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slip it back down. Father, with... truly grateful

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hearts, we pause to say once again how thankful

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we are for the Son of God and for the salvation

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that you have purchased for us through him. And

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I pray that as we as individuals, as families,

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as friends, meet together during these happy

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hours of Christmas, that this The real meaning

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of Christmas will not be lost in the rush of

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it all. And I pray this in Jesus' name. Amen.

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I want to thank you for coming and sharing in

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this service this afternoon. If we can be of

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spiritual help or counsel to you, I hope that

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you will feel free to call me or... any of our

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staff members here at the church, and we'll be

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glad to chat with you on the phone or come to

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your home, or you may come here and see us, that

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we can help you spiritually. And before we go,

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one of our elders is here from the church, Dave

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Kelby, and Dave has a word of greeting to bring

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to us from our elders. Dave? I wonder if Pastor

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Dave Sulak would come up as well. You know, this

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has been a super year for the members of our

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congregation, all of us, and we have been blessed

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so much. It's been unbelievable. And I think

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one of the biggest parts of our blessing has

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been what's happened here at Roseville. When

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I think of God's blessing to us as a congregation,

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I think that by sending us Pastor Call,
