WEBVTT

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We, of course, find these in the context of his

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praying, and so we listen in on those intimate

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expressions of God the Son as he speaks to God

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the Father, Matthew 11, 25. We begin, At that

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time Jesus answered and said, I praise thee,

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O Father, Lord of heaven and earth. that thou

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didst hide these things from the wise and intelligent,

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and didst reveal them to babes. What a strange

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statement for Jesus to have made in prayer, as

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he thanks God for concealing and for revealing.

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Jesus is here thanking God for his sovereign

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will. That is one thing that Jesus... specifically

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expressed thanks to God for his sovereign will.

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Jesus thanks the Father that he hid or concealed

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these things about himself, the gospel, the coming

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kingdom, from those that he calls the wise and

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intelligent. He's not talking about those who

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passed a certain IQ test, who in themselves felt

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themselves sufficient, the self -sufficient proud,

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those who refused to listen to him like those

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in the cities upon which he had just pronounced

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judgment in the previous verses. He says, Father,

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I thank you that you have concealed spiritual

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things from them, but that you have revealed

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them to babes. He again is not talking about

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those who are of a certain age or size, but he

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is speaking about those who are humble, to those

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who are eager to hear, to trust, who are quick

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to love. Small children is another way to say

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it. And he's speaking here spiritually, of course,

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about those who would receive his words. We see

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here that God in His sovereign will conceals

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spiritual things from some while He reveals spiritual

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things to others. There are those who accuse

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God of injustice in this. That is because they

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view mankind as being neutral and innocent and

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helpless. But in fact, the actions of God that

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are mentioned here are toward human beings who

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are sinners and who are in rebellion against

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him. God, because he is God and is sovereign,

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pronounces judgment on some which they deserve

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by concealing spiritual things from them. After

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all, they do not want it. They think themselves

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to be complete without those things. They are

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self -sufficient. But to others, in his sovereign

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grace, our Lord reveals spiritual things. Now,

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lest there be some who think that it's all black

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and white and settled by this and that man has

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no part in it, notice that Jesus goes on in the

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following verses in verse 28. Come to me, all

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who are weary and heavy laden, and I will give

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you rest. And so the invitation is extended to

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all who would come. That is man's responsibility.

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But from the perspective of God, God conceals

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and God reveals according to His sovereign will,

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and Jesus thanks God for that. So should we.

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Because the fact is that if He did not choose

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to reveal spiritual things to some, none of us

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would accept them. None of us would seek them.

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None of us would believe. but in his grace he

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has brought us to himself. And so we too can

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thank God for his sovereign will. Turn with me

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please to John chapter 11 as we see another matter

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for which Jesus expressed thanks, and so should

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we. It's in the context here of Lazarus, his

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death, his burial, and his resuscitation. And

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as Jesus came nearer to where... Lazarus had

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been buried. It says in verse 41, they removed

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the stone and Jesus raised his eyes and said,

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Father, I thank thee that thou hearest me. And

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I knew that thou hearest me always. Now we don't

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see Jesus specifically asking something here.

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He has already asked. That is not recorded for

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us. It may have been in his thoughts as he was

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coming to that tomb, or it may have been hours

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before he even arrived there in Bethany. But

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the fact is that at this point Jesus pauses to

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thank God for hearing his prayer. God the Father

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and God the Son were always in intimate communion.

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God the Son always knew the will of God the Father.

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And he acted and prayed accordingly. Likewise,

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God our Father always hears us when we pray according

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to his will. And one thing we can thank God for

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is that he doesn't answer everything that we

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ask for, right? Because there are some times

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when we ask amiss. We ask selfishly. We ask out

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of the will of God. We ask not knowing what is

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best. The real heart of prayer is not our asking

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God for things so much as it is our communing

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with God and coming to know Him. And then as

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we come to know Him, we will know what and when

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to ask. Jesus had asked the Father for this miracle

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because it was required on this occasion to again

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prove who He was and to underscore the statement

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that He was about to make. I am the resurrection

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and the life. And so he pauses to thank God for

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hearing his prayer. You and I can do the same

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thing. We can thank God that he hears us and

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that he answers according to his blessed and

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perfect will. The apostle says to us, Be anxious

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for nothing but in everything by prayer and supplication

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with thanksgiving. Let your request be made known

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unto God. John tells us that we have this confidence

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that if we ask anything according to His will,

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He hears us. Let us too thank God that our Father

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hears our prayers. And since we're in John, just

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back up a few pages to the 6th chapter and the

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11th verse, where we see Jesus doing something

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which He habitually did. Therefore, Jesus took

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the loaves, and having given thanks, He distributed

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to those who who were seated. Here we see our

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Lord thanking God for His food. This is but one

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of several occasions when it specifically says

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that the Lord Jesus thanked God for His food.

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You and I need to follow His example. We need

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to thank God for our food because that is symbolic

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of God's total provision for us. We see Him as

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our provider. Now it is true regarding food that

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he has created food to be received with thanksgiving

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by those who believe and know the truth. He tells

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us, For every creature of God is good, and nothing

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is to be refused if it is received with thanksgiving.

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God intends for us to have food, and we need

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to thank him for our food. We do it at home,

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we do it in the restaurant, wherever we are,

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without embarrassment. We pause to thank God

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for our food. But not just for that. bread, and

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other kinds of food that we eat, but also for

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all of His provision for us. We need to say,

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Father, thank You for providing. For when we

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express our thanks, it says that we are dependent

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upon Him, and that is an attitude that glorifies

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God. It is true that it's a testimony to the

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heathen around, and it's a good testimony for

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them, but above and beyond, it glorifies God

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because it is saying to Him and it is saying

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to ourselves again, As I pray for this meal,

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like I pray for every meal, Father, I am dependent

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upon you to provide this very food on the table.

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Just as you provide the breath in my lungs, just

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as you provide sleep every night when I rest,

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everything comes from your hand. He gives liberally,

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and he does not abrade and withhold. And then

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turn back to Matthew with me as we notice one

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final thing for which Jesus thanked God. For

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God's sovereign will, for God's hearing of prayer,

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for God's provision, and now in Matthew 26 and

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verse 27. We'll back up one verse to get more

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of the context. And while they were eating, Jesus

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took some of the bread, and after a blessing,

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he broke it. and gave it to the disciples and

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said, Take, eat, this is my body. And when he

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had taken a cup and given thanks, he gave it

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to them saying, Drink from it, all of you. Notice

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that Jesus here thanks God for the cup and for

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the bread. Now, of course, he did that in the

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context of a meal. We understand that. But there's

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something more here which we know about. The

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disciples did not understand it. At this point,

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Jesus understood it perfectly. For as he held

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that bread in his hands, as he held the cup,

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and he looked at it, he recognized that it symbolized

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the sacrifice that he would make for our sins

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within a few hours. And so we see our Lord here

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thanking God that he, the Father, had made provision

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for our sins. And he himself is that provision.

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Tonight as we come to the Lord's table, let us

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do it with gratitude. Let us do it with gratitude

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for the bread and for the cup, which symbolize

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the provision that God has made, not just for

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this life and its needs, but for eternal life

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and our spiritual needs. And that provision is

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the sacrifice of His Son, which we picture in

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these elements. I'd like for us to sing a verse

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or two of a song, and then I'm going to invite

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those who are serving to come quickly right at

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the very first verse. Let's sing together. Amazing

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grace, how sweet the sound. Thank you. Would

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you bow with me, please, as we thank the Lord

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for his body broken for us? And where you're

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seated, would you in silence and quietness of

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your own heart, within the Holy of Holies, in

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you, the temple of God through the Spirit, would

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you say thank you for that sacrifice of his body?

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Lord Jesus, you hear the prayers of our hearts.

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Though hundreds of us express them at the same

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moment, each is personal and intimate with you

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as you are with us. Thank you. Thank you for

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this element, for this bread, symbolizing your

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body, sacrificed for our sakes. If you'll just

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keep your hymn books in hand, we'll sing together

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as the elements are passed. Let's begin with

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the last verse of number 56. This is my father's

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world. Symbolizing his shed blood. Indeed, Lord,

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thank you for this, which symbolizes that precious

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price by which we have been redeemed and redeemed

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forever. Amen. fount of every blessing. of mercy

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never ceasing. All for songs of loudest praise.

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Teach me songs day. See? Jesus said, drink from

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it, all of you, for this is my blood of the covenant,

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which is poured out for many for forgiveness

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of sin. But I say to you, I will not drink of

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this fruit of the vine from now on until that

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day. when I drink it new with you in my Father's

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kingdom. I'd like for us to sing a verse of 479

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as we anticipate that day, face to face with

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Christ my Savior. Face to face with Christ my

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Savior. Face to face, what will it be? to face

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I shall behold. Let me share with you some thoughts

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from meditation in closing. This is a prayer

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written by one of the Puritans. O God, source

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of all good, what shall I render to thee for

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the gift of gifts? Thine own dear Son, begotten,

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not created, my Redeemer, proxy. surety, substitute,

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his self -emptying incomprehensible, his infinity

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of love beyond the heart's grasp. Herein is wonder

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of wonders. He came below to raise me above,

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was born like me that I might become like him.

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Herein is love when I cannot rise to him. He

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draws near on wings of grace to raise me to himself.

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Herein is power. When deity and humanity were

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infinitely apart, he united them in indissoluble

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unity, the uncreated and the created. Herein

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is wisdom. When I was undone with no will to

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return to him, and no intellect to devise recovery,

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he came, God incarnate, to save me to the uttermost,

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as man to die my death, to shed satisfying blood

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on my behalf, to work out a perfect righteousness

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for me. O God, take me in spirit to the watchful

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shepherds and enlarge my mind. Let me hear good

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tidings of great joy, and hearing, believe, rejoice,

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praise, adore. My conscience bathed in an ocean

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of repose, my eyes uplifted to a reconciled Father.

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Place me with ox, ass, camel, goat, to look with

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them upon my Redeemer's face, and in Him account

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myself delivered from sin. Let me with Simeon

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clasp the newborn child to my heart. Embrace

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him with undying faith, exalting that he is mine

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and I am his. In him thou hast given me so much

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that heaven can give no more. Let's bow together.

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Father, you have given us your best. Your dearly

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beloved one. And our hearts receive that gift

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with thanksgiving. And having remembered around

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this table the purpose and reason for his coming.

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We depart from here with joy unspeakable and

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full of glory, awaiting that day when we shall

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see our beloved one, our Savior, our Lord, face

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to face. Amen. Thank you for sharing tonight

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in this service. And it is our custom as we depart

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from here to receive a benevolent offering, which

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we invite you to share in. There will be an usher

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at the door to receive that gift from you. And

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I want to join what Harry said earlier in the

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service. We're grateful for the food that has

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been brought, and we know that others of you

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will be bringing food over the next few Sundays.

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This is a particularly needy time of the year

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for some families, and we want to thank you for

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sharing in that way and also for sharing monetarily.

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in the benevolent fund received after communion

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tonight. We rejoice to be able to announce that

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our faith promise total thus far is very good

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for the first Sunday. It's a total of $612 ,402,

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which is beyond what I was anticipating for this

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first Sunday. So I rejoice and praise the Lord

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for that. And as others share with us, and we

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gather in. Well, the fragments that remain, so

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to speak. It will be exciting to see what the

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final total will be. Would you stand together

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with me, please? And we want to encourage you

00:26:38.339 --> 00:26:40.720
to take that cup that you have in your hands

00:26:40.720 --> 00:26:43.859
and place it in the container which is at the

00:26:43.859 --> 00:26:46.359
exit. John, do you have a closing hymn for us

00:26:46.359 --> 00:26:52.900
to sing together? Sure. Let's do one that isn't

00:26:52.900 --> 00:26:56.490
even on my list about how great thou art. Number

00:26:56.490 --> 00:27:13.410
16, I think it is. The fourth stanza. When Christ

00:27:13.410 --> 00:27:20.410
shall come with shout of acclamation and take

00:27:20.410 --> 00:27:27.220
me home, what joy shall fill my heart. Then I

00:27:27.220 --> 00:27:35.420
shall bow in humble adoration and there proclaim,

00:27:35.660 --> 00:27:43.579
my God, how great thou art. Then sings my soul,

00:27:44.180 --> 00:28:04.079
my Savior God. Then sings my soul, my Savior

00:28:04.079 --> 00:28:32.180
God. Let's bow together for a closing word of

00:28:32.180 --> 00:28:35.700
prayer. Father, thank you for this response on

00:28:35.700 --> 00:28:39.259
the part of many within our church. And I pray

00:28:39.259 --> 00:28:42.839
that as others respond over the next few days

00:28:42.839 --> 00:28:46.180
and the next couple of weeks, that you will thrill

00:28:46.180 --> 00:28:50.519
us as together we see what we as families and

00:28:50.519 --> 00:28:53.079
as individuals are trusting you for. Thank you

00:28:53.079 --> 00:28:56.599
that in this first day, 60 % of our total budget

00:28:56.599 --> 00:29:01.509
has been underwritten by faith. And we pray that

00:29:01.509 --> 00:29:09.869
our faith in the Lord Jesus providing through

00:29:09.869 --> 00:29:13.369
us will see the need of ministry met. And we

00:29:13.369 --> 00:29:16.569
pray that our church and its ministry will expand

00:29:16.569 --> 00:29:20.230
and grow and deepen through the vision of 1988.

00:29:20.950 --> 00:29:23.430
Thank you for this service tonight and for all

00:29:23.430 --> 00:29:28.049
who've come to share in worship of yourself.

00:29:28.710 --> 00:29:30.619
Amen. Good night.
