WEBVTT

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We have just passed through a season when being

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thankful is popular. But being thankful is always

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proper as far as God is concerned. In everything

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and for everything, the Word of God says, give

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thanks. The psalmist said, serve the Lord with

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thanksgiving. Israel was rebuked for her lack

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of it. And the pagan world is characterized by

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an absence of gratitude, which is a proper response

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to God's providence and common grace extended

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to all men. Indeed, in Romans 1 .21, we read

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that the first step toward idolatry is actually

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an attitude, an attitude of ingratitude toward

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God. And we learn in 2 Timothy 3, 2 that ingratitude,

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unthankfulness, will characterize the end times

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as the traditionally Christian culture grows

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increasingly apostate. In contrast to all of

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that, however, the child of God is to be known

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as a thankful person, always giving thanks for

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all things. In the name of our Lord Jesus Christ,

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to God, even the Father, Ephesians chapter 5.

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Be ye thankful, the Word of God instructs us.

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In Hebrews 13, 15, it says, Let us continually

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offer up a sacrifice of praise to God, that is,

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the fruit of lips. Notice, not just an attitude

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of heart, but the fruit of lips that give thanks

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to His name. We can all find something for which

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to be thankful and can learn to be the same in

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everything. Someone has said giving thanks is

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a course from which we never graduate. One fourth

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grade class was asked by its teacher to write

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a short paper on the subject, the things I am

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most thankful for. One little boy put down first

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his glasses. And he wrote an explanation after

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it. They keep the boys from hitting me and the

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girls from kissing me. That sounds like a fourth

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grader. He'll change. Unfailing gratitude makes

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a human magnet out of a common personality. A

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person who may not have a whole lot going for

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him if he's grateful. If he's the kind of person

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who's thankful and gracious, that kind of a person

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you want to be around. Perhaps that's one reason

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that most Bible students are attracted to Paul

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the Apostle. Paul suffered hardship. He endured

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persecutions. He experienced beatings and savage

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attacks of slander against his character. He

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bore the burden of immature and carnal problems

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in churches. You can read about it in 2 Corinthians

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chapter 11. And yet his attitude was never one

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of complaint. Inevitably, Paul was one who expressed

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gratitude and praise to God. You and I can learn

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to practice thanksgiving to God like Paul. Not

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just one day a year, but every day of the year.

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Look with me, if you will, at some of the reasons

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for which we can always express thanks. We will

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discover these in Paul's own handwriting. For

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Paul liked to use a phrase, thanks be to God.

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Let's trace some of the places where he wrote

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those words. We'll begin in Romans chapter 6,

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verses 17 and 18. First, we see that we can always,

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as the children of God, Give thanks for deliverance

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from sin. Romans 6, verse 17, But thanks be to

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God, writes Paul, that though you were slaves

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of sin, you became obedient from the heart to

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that form of teaching to which you were committed.

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And having been freed from sin, you became slaves

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of righteousness. We can always be grateful to

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God for our deliverance from sin. And that's

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what Paul is talking about in our text. Notice

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with me the facts as Paul points them out. Facts

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related really to our position in Christ. First

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of all, though, he points to our pre -conversion

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condition in verse 17 by three words that he

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puts together as a phrase. You were slaves of

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sin. That is a terrific summation of an unregenerate

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person. The non -Christian is one who is a slave

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to sin. As Paul puts it in Ephesians 2 .2, we

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all formerly, we Christians even, formerly lived

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in the lusts of our flesh, indulging the desires

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of the flesh and of the mind, and were by nature

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children of wrath. That describes every person

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in his pre -conversion condition. Slaves of sin.

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Sin said do this and we slaves did that. We had

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no choice because we were sold into bondage under

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sin. Sin was our master and a cruel master at

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that. But then Paul goes on in verse 17 to use

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another couple of phrases. which described for

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us our conversion experience. He says, you became

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obedient from the heart to that form of teaching

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to which you were committed. Notice that he describes

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our conversion really in two verb phrases. He

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says, you became obedient and you were committed.

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The words in between that form of teaching refer

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to the gospel. The saving message of Christ's

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death, burial, and resurrection. He says you

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became obedient to that. That emphasizes man's

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part in conversion. Becoming obedient to believe

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on the Lord Jesus Christ. Paul said believe on

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the Lord Jesus Christ and thou shalt be saved.

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That is not an invitation. That is a command

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from God. Believe. on the Lord Jesus Christ.

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And when we believe, it means that we have become

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obedient to that command. That's what Paul has

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in view here. You became obedient. You believed

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on the Lord Jesus Christ. That was your part.

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But then he says regarding the gospel that we

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were committed to it. Really, he says you were

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handed over to it. It's passive. Rather than

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our doing the acting, we were acted upon. He

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says we were handed over to the gospel of Christ.

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And here Paul has in mind God's part in conversion.

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Salvation is of the Lord. It's the sovereign

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work of the Holy Spirit that he has in view,

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delivering us to the gospel. You were chosen

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in Christ before the foundation of the world,

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Paul writes to the Ephesians. And what he's emphasizing

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here is the Holy Spirit simply fulfilling God's

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elective purpose. in handing us over to the gospel.

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And so our conversion experience can be described

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in human terms and in God's terms. In human terms,

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it means you became obedient to believe on the

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Lord Jesus Christ. In terms of God's work, it

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is that He handed you over to the gospel. And

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He says, thanks be to God for it. This same truth

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is seen again in parallel in 2 Thessalonians

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2. You may want to look at that because once

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more we have another of Paul's thanks be to God

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statements. In 2 Thessalonians 2 and verse 13

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he says, But we should always give thanks to

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God for you, brethren, beloved by the Lord, because

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God has chosen you from the beginning for salvation.

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Now how is God going to do that? Through sanctification

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by the Spirit being handed over. Committed to

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that message, that form of teaching. And, he

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says, furthermore, by faith in the truth. That's

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becoming obedient, as he says it back in chapter

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6 of Romans. And in verse 14 he says, And it

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was for this he called you through our gospel,

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that you may gain the glory of our Lord Jesus

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Christ. Notice again, by the way, in verse 14,

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this great parallel truth. God called you, but

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how did God do it? It was through the preaching

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of the apostle Paul. You know, there are some

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people who say, well, I believe in election so

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strongly, I don't think we have to preach to

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anybody. If they're going to get saved, they're

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going to get saved. Paul believed in election

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too, but he also believed in human responsibility.

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And over and over again, you see those two in

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balance in Paul's writing. In verse 13, it's

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regarding salvation. In verse 14, it's regarding

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his responsibility. He says, God called you,

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but it was through our proclamation of the truth

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to you. Well, thanks be to God, says Paul, that

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you believed on Christ. You became obedient to

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that form of teaching to which you were handed

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over by the sovereign work of the Holy Spirit.

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That's our conversion experience. Now going back

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to Romans 6, he says in verse 18, In another

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phrase, he describes our post -conversion condition.

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He says, and having been freed from sin, you

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became slaves of righteousness. Before we were

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saved, we were called slaves to sin. Now we're

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called slaves of righteousness. That's why he

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says in verse 19, because that is true of us,

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at the end of the verse, verse 19, he says, Now

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present your members as slaves to righteousness,

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resulting in sanctification. He says, here's

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what God's called you to be. Here's what you

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are. You are a slave to righteousness. Now live

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like it. That's what he says. He says, you've

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been freed from sin. Now live like you've been

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freed from sin. Don't keep on sinning. You don't

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have to sin. God has freed you from it. You're

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no longer under that master. Present your members,

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and there he has in mind not just the physical

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members of our bodies, but our capacities, our

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abilities, our potential. He says, present that

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to God as a slave of righteousness, and as you

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do, it will result in your sanctification. You're

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becoming more like Christ. He says, thanks be

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to God, you are freed. from sin. You are delivered

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from it. But there's another fact that Paul lived

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with and with which we live, and that is that

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although we are delivered from sin, we still

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do sin. We don't have to obey sin any longer

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because it's no longer our master, but we can

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obey sin, and the fact is that we do. There are

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times when we choose to sin rather than obey

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God. You say, did Paul really face that too?

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Yes, look in chapter 7. Beginning in verse 15,

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there is a marvelous autobiographical paragraph

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from Paul. There are those who disagree with

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that, but I think that the language here really

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can be explained in no other way. Paul is writing

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about himself, and not before he was saved, but

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after he was saved. For no saved person, unsaved

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person rather, could say what he does in verse

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22. I joyfully concur with the law of God in

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the inner man. No unregenerate person will ever

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say that. But a Christian will. A Christian says,

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I joyfully agree with God's law in my inner man.

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But, verse 23, I see a different law in the members

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of my body, waging war against the law of my

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mind, making me a prisoner of the law of sin.

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which is in my members, wretched man that I am,

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who is writing this, an apostle. Paul himself

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is writing this, calling himself a wretched man.

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Do you ever feel wretched, you Christians? Do

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you ever struggle with sin in you to the point

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of feeling wretched about it? Paul did. So do

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I. So do you. And yet Paul is the one who wrote,

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thank God he delivered us from sin. The point

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is that we in position are delivered from sin.

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We need to begin living that way by presenting

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ourselves to God. But recognizing that there

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still will be a struggle that we will go through

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every day of our lives in this world. Paul goes

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on to say in verse 24, who will set me free from

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the body of this death? He's talking there about

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his humanness. His physical body, but more than

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that, His whole humanness. Who will set me free

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from this, He says. Thanks be to God. Notice

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that phrase again. Through Jesus Christ our Lord.

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Now in chapter 6, Paul is pointing back to our

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past deliverance from the guilt of sin. And he

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goes on to talk about, in later verses, our deliverance

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from the power of sin. Right now that we don't

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have to obey it. We can present ourselves to

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God. To obey Him. But here in chapter 7, he's

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saying, thanks be to God, someday I'm going to

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be delivered from even the very presence of sin.

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And this body, this humanness about me that still

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has sin indwelling it will be changed and no

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more sin at that point. Thanks be to God. You

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want to thank God for something? You thank God

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that He's delivered you from the guilt of your

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sin. You deserve hell. God's delivered you from

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that. God is delivering you from the power of

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sin right now in your life. If indeed you are

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presenting your members to Him daily, seeking

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to walk in obedience and by faith, and one day

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God is certainly going to deliver you fully from

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the very presence of sin, thanks be to God, this

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struggle is not always going to be with us. We

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won't always have to say, wretched man that I

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am. we will one day say fully and completely,

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blessed man that I am, my redemption has been

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completed. Paul talks about this in chapter 8,

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verse 23, where he says that right now we groan

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within ourselves, waiting eagerly for our adoption

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as sons, the redemption of our body. Same subject,

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same theme. Looking forward with groaning to

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that day when His redemption will be consummated

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and He is not only with Christ, but He is like

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Christ in every respect. Thanks be to God. We

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can learn every day to give thanks to God. Indeed,

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we should give thanks to God for deliverance

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from sin. Now turn with me to the book of 1 Corinthians

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in the 15th chapter, and let's notice another

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reason for which we should always give thanks

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to God. Look in verse 54 of 1 Corinthians 15.

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He says, when this perishable will have put on

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the imperishable and this mortal will have put

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on immortality, talking about when Christ comes,

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then will come about the saying that is written,

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death is swallowed up in victory. O death, where

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is your victory? O death, where is your sting?

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The sting of death is sin and the power of sin

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is the law, but thanks be to God who gives us

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the victory through our Lord Jesus Christ. Paul

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is here in this chapter talking about giving

00:17:11.839 --> 00:17:17.420
thanks to God for our victory over death. You

00:17:17.420 --> 00:17:23.180
and I are born facing the grave. There is nothing

00:17:23.180 --> 00:17:26.000
more certain than that we shall one day face

00:17:26.000 --> 00:17:30.319
death personally. Except for that generation

00:17:30.319 --> 00:17:32.960
of Christians who will be alive at the rapture,

00:17:33.119 --> 00:17:39.920
every other person faces death. It is impossible

00:17:39.920 --> 00:17:44.380
to elude this king of terrors, as the book of

00:17:44.380 --> 00:17:49.700
Job calls death. In fact, death today is stalking

00:17:49.700 --> 00:17:53.940
you, just as yesterday he was stalking Cary Grant

00:17:53.940 --> 00:18:00.539
and got him. Today he's stalking you. It may

00:18:00.539 --> 00:18:05.680
not be today that he gets you, but he's on the

00:18:05.680 --> 00:18:12.349
prowl for you. Such a thought holds an unregenerate

00:18:12.349 --> 00:18:18.170
person in absolute terror, who all their lifetime

00:18:18.170 --> 00:18:23.089
are subject to bondage through the fear of death,

00:18:23.430 --> 00:18:29.789
writes the writer of Hebrews. The fear of death,

00:18:30.029 --> 00:18:32.470
not just the experience of dying, but what happens

00:18:32.470 --> 00:18:36.390
to me after I die, that is a frightful thought.

00:18:37.740 --> 00:18:43.700
to the unregenerate person. The Taliabu tribe

00:18:43.700 --> 00:18:46.559
out there in the eastern part of the Indonesians

00:18:46.559 --> 00:18:49.980
are caught up by that fear. How we need to be

00:18:49.980 --> 00:18:52.180
praying for that missionary team that is working

00:18:52.180 --> 00:18:55.519
there, the Linettis, the Palmers, the Campbells,

00:18:55.519 --> 00:18:59.880
as they prepare as quickly as possible to present

00:18:59.880 --> 00:19:03.400
the gospel to those people. Hopefully they'll

00:19:03.400 --> 00:19:06.900
be able to begin teaching in January. and will

00:19:06.900 --> 00:19:10.339
have laid enough foundation that by April, the

00:19:10.339 --> 00:19:13.000
people there will have enough understanding to

00:19:13.000 --> 00:19:15.240
believe on the Lord Jesus Christ. Please pray

00:19:15.240 --> 00:19:18.779
for that team. They're on the real battlefield

00:19:18.779 --> 00:19:24.099
between light and darkness, life and death. Those

00:19:24.099 --> 00:19:26.339
people have for generations feared death. And

00:19:26.339 --> 00:19:29.160
as I shared with you a few weeks ago, when we

00:19:29.160 --> 00:19:32.480
got off the plane there, the tribe met us at

00:19:32.480 --> 00:19:35.359
the plane. About 50 of them, one of the Shaman

00:19:35.359 --> 00:19:37.740
priests came up and kissed me three times on

00:19:37.740 --> 00:19:40.400
his cheek and then said to me something in his

00:19:40.400 --> 00:19:43.579
language. And I turned to Stephen Linetti and

00:19:43.579 --> 00:19:47.180
asked what he had said. And he said, he has asked

00:19:47.180 --> 00:19:50.660
you to grant him life, that he might live to

00:19:50.660 --> 00:19:52.559
hear the message that we've come to tell him.

00:19:54.920 --> 00:19:57.980
Well, you see, in their darkness, in their superstition,

00:19:57.980 --> 00:19:59.859
they don't understand everything, but one thing

00:19:59.859 --> 00:20:05.490
they do know, they die. And they fear that. One

00:20:05.490 --> 00:20:10.329
of the old men died a few months ago. He was

00:20:10.329 --> 00:20:12.430
the person actually who had welcomed the missionary

00:20:12.430 --> 00:20:14.809
team there, and it just shattered the team when

00:20:14.809 --> 00:20:19.630
this man died unexpectedly. He died lost. And

00:20:19.630 --> 00:20:21.509
he had had a part in welcoming the team into

00:20:21.509 --> 00:20:27.769
the tribe and helping them to get set up. And

00:20:27.769 --> 00:20:30.549
after he had died, the son, who I would judge

00:20:30.549 --> 00:20:35.819
to be in his 20s, I met him, came to the missionary

00:20:35.819 --> 00:20:41.140
and said, where is my father now? How would you

00:20:41.140 --> 00:20:46.839
answer that if you were a missionary? You see,

00:20:46.880 --> 00:20:51.359
they fear death, and rightly so. That's why we

00:20:51.359 --> 00:20:53.180
want to get the gospel to them, that they might

00:20:53.180 --> 00:20:55.519
believe in the Lord Jesus Christ, who is the

00:20:55.519 --> 00:20:59.059
victor of death, and who will deliver them from

00:20:59.059 --> 00:21:02.480
the power of death. Because the child of God

00:21:02.480 --> 00:21:05.440
does not need to fear this defeated enemy. He

00:21:05.440 --> 00:21:08.660
may be able to claim our bodies, but old death

00:21:08.660 --> 00:21:11.180
will never be able to claim our souls. We have

00:21:11.180 --> 00:21:16.160
already been delivered from death to life. And

00:21:16.160 --> 00:21:19.440
even our bodies will one day be released from

00:21:19.440 --> 00:21:23.980
the death grip. Death can no more hold you as

00:21:23.980 --> 00:21:27.200
a Christian in the grave. your body that is,

00:21:27.279 --> 00:21:29.160
that it could hold the body of the Lord Jesus

00:21:29.160 --> 00:21:32.519
Christ. He himself said, because I live, you

00:21:32.519 --> 00:21:36.740
shall live also. Today our Savior stands with

00:21:36.740 --> 00:21:39.960
his foot upon the neck of death as its victor.

00:21:40.740 --> 00:21:43.180
You and I can thank God today that though we

00:21:43.180 --> 00:21:45.680
may not exactly look forward to the experience

00:21:45.680 --> 00:21:49.299
of dying, we don't have to fear the result of

00:21:49.299 --> 00:21:52.920
it because Jesus has delivered us from that.

00:21:56.779 --> 00:21:58.960
I'd like you to turn over a few more pages to

00:21:58.960 --> 00:22:04.759
2 Corinthians 2, and let's look at the 14th verse.

00:22:06.079 --> 00:22:08.619
And notice again that we can always give thanks

00:22:08.619 --> 00:22:13.119
for this. Thanks be to God, who always leads

00:22:13.119 --> 00:22:17.279
us in His triumph in Christ, and manifests through

00:22:17.279 --> 00:22:19.940
us the sweet aroma of the knowledge of Him in

00:22:19.940 --> 00:22:23.319
every place. I see here that we can thank God

00:22:23.319 --> 00:22:28.349
for triumph in circumstances. Paul is saying

00:22:28.349 --> 00:22:31.750
in verse 13, I had no rest in my spirit. He writes

00:22:31.750 --> 00:22:34.609
about his circumstances at that point and how

00:22:34.609 --> 00:22:39.730
his heart was troubled by his situation. He did

00:22:39.730 --> 00:22:45.009
not know where Titus was and so on. And so he

00:22:45.009 --> 00:22:47.170
pressed ahead to the next city. He writes out

00:22:47.170 --> 00:22:51.890
of a heart that is troubled by his circumstances.

00:22:51.970 --> 00:22:54.069
Do you ever feel troubled by your circumstances?

00:22:56.430 --> 00:22:58.849
Well, notice that as Paul writes about his very

00:22:58.849 --> 00:23:01.670
real -life human experience of being troubled,

00:23:01.849 --> 00:23:04.250
he goes right on to say, but thanks be to God

00:23:04.250 --> 00:23:08.869
who always leads us in triumph. The triumph there

00:23:08.869 --> 00:23:12.410
is that triumphant march of the Roman general

00:23:12.410 --> 00:23:16.089
coming back to the city as a conqueror. The equivalent

00:23:16.089 --> 00:23:18.930
of our ticker tape parade in New York City today.

00:23:19.789 --> 00:23:22.289
That victorious general would come into the city

00:23:22.289 --> 00:23:24.450
with his victorious troops behind him, and there

00:23:24.450 --> 00:23:27.819
at the end of the line, would come the prisoners

00:23:27.819 --> 00:23:31.980
of war. Now to those soldiers, as they smelled

00:23:31.980 --> 00:23:34.740
the incense going up in honor of this general,

00:23:34.920 --> 00:23:38.740
incense going up to the Roman pagan gods, they

00:23:38.740 --> 00:23:41.279
would feel wonderful. This was life unto life

00:23:41.279 --> 00:23:44.440
to them. This was their victory. And they smelled

00:23:44.440 --> 00:23:47.660
that incense. The aroma was wonderful. But to

00:23:47.660 --> 00:23:49.480
the folks at the end of the line, the prisoners,

00:23:49.559 --> 00:23:52.539
it wasn't so wonderful because that incense meant

00:23:52.539 --> 00:23:56.200
their death. They were condemned to die in the

00:23:56.200 --> 00:24:01.700
arena or by execution. To them, that aroma was

00:24:01.700 --> 00:24:06.220
death. And here's what Paul is saying here, that

00:24:06.220 --> 00:24:10.259
as God is working in our circumstances, He is

00:24:10.259 --> 00:24:15.119
leading us in His triumph. And the aroma of God's

00:24:15.119 --> 00:24:18.059
work in our life is like sweet incense that goes

00:24:18.059 --> 00:24:21.779
up to God that He finds acceptable. Our circumstances

00:24:21.779 --> 00:24:24.829
may be tough, but God's at work. And what He

00:24:24.829 --> 00:24:28.769
is doing is pleasing Him. And to those believers

00:24:28.769 --> 00:24:31.589
around us, those fellow soldiers of Christ, that

00:24:31.589 --> 00:24:35.230
is a sweet aroma. It's life unto life. To the

00:24:35.230 --> 00:24:38.369
pagans around us who cannot understand what God

00:24:38.369 --> 00:24:40.930
is doing in our lives, who cannot understand

00:24:40.930 --> 00:24:43.349
our attitude of gratitude in the midst of our

00:24:43.349 --> 00:24:46.410
difficult circumstances, to them that aroma is

00:24:46.410 --> 00:24:50.470
death. And Paul says, who's sufficient for that?

00:24:52.170 --> 00:24:55.269
But his point is this for us today, that Jesus

00:24:55.269 --> 00:24:58.589
Christ leads us in triumph in our circumstances.

00:24:59.750 --> 00:25:04.450
God does not want us to be defeated. God wants

00:25:04.450 --> 00:25:09.210
us to know victory in our circumstances. A Mr.

00:25:09.410 --> 00:25:13.269
Bradford, who was a martyr ultimately, said of

00:25:13.269 --> 00:25:16.490
Queen Mary, If the Queen be pleased to release

00:25:16.490 --> 00:25:21.009
me, I will thank her. If she imprisoned me, I

00:25:21.009 --> 00:25:25.769
will thank her. If she will burn me, I will thank

00:25:25.769 --> 00:25:29.769
her. What do you do with a guy like that? No,

00:25:29.769 --> 00:25:34.829
she burned him. And he thanked God because he

00:25:34.829 --> 00:25:38.450
was triumphant in his circumstances. Notice that

00:25:38.450 --> 00:25:40.630
Paul has this same theme in the 8th chapter of

00:25:40.630 --> 00:25:44.109
Romans when he writes in verse 35 of some of

00:25:44.109 --> 00:25:49.359
the circumstances that can overcome us. He says,

00:25:49.400 --> 00:25:53.819
he talks there about tribulation. He talks about

00:25:53.819 --> 00:26:00.720
distress. He talks about persecution. He mentions

00:26:00.720 --> 00:26:03.980
famine and nakedness, not having enough clothing

00:26:03.980 --> 00:26:07.660
to wear. He speaks about peril or dangers that

00:26:07.660 --> 00:26:12.200
can confront us. He talks about the sword. Now

00:26:12.200 --> 00:26:14.380
we may not literally be passing through any of

00:26:14.380 --> 00:26:16.740
those today, but figuratively there are some

00:26:16.740 --> 00:26:20.339
of you going through some real Famine experiences.

00:26:21.779 --> 00:26:25.759
You know the meaning of stress. You know what

00:26:25.759 --> 00:26:30.019
tribulation is. There is a sword in your heart

00:26:30.019 --> 00:26:33.960
today. Life circumstances. But notice that Paul

00:26:33.960 --> 00:26:38.579
goes on to say there in verse 37, In all these

00:26:38.579 --> 00:26:41.519
things we overwhelmingly conquer through Him

00:26:41.519 --> 00:26:46.319
who loved us. Jesus Christ leads us in triumph

00:26:46.319 --> 00:26:49.980
in our circumstances. We can always be grateful

00:26:49.980 --> 00:26:55.140
for our circumstances, even the tough ones. Dr.

00:26:55.220 --> 00:26:57.559
Alexander White was a great preacher in Scotland,

00:26:57.619 --> 00:27:01.440
in Edinburgh, in the last century. He was famous

00:27:01.440 --> 00:27:03.680
for his pulpit prayers. It seemed as though he

00:27:03.680 --> 00:27:06.740
always had something for which to give God thanks.

00:27:08.200 --> 00:27:10.759
On a particularly stormy morning, one of his

00:27:10.759 --> 00:27:13.019
members came into the church saying this, the

00:27:13.019 --> 00:27:15.160
preacher will have nothing to thank God for on

00:27:15.160 --> 00:27:19.039
this wretched morning. And so when the preacher

00:27:19.039 --> 00:27:21.640
stood up to pray, he said this, We thank thee,

00:27:21.640 --> 00:27:26.900
O God, that it is not always like this. Triumphant

00:27:26.900 --> 00:27:32.480
in circumstances. And now turn over a page or

00:27:32.480 --> 00:27:35.339
two to the 8th chapter of 2 Corinthians and notice

00:27:35.339 --> 00:27:41.559
the 16th verse where Paul again says, Thanks

00:27:41.559 --> 00:27:45.079
be to God who puts the same earnestness on your

00:27:45.079 --> 00:27:50.200
behalf. in the heart of Titus. Seems like a rather

00:27:50.200 --> 00:27:53.799
text to try to preach, but what is Paul actually

00:27:53.799 --> 00:27:59.400
saying here? He is saying he thanks God that

00:27:59.400 --> 00:28:06.440
Titus shares his heart for the Corinthians. God

00:28:06.440 --> 00:28:11.740
has put into Titus the same earnestness on behalf

00:28:11.740 --> 00:28:14.339
of the Corinthian church, and Paul thanks God

00:28:14.339 --> 00:28:17.319
for that. Here's the way I would put it. Paul

00:28:17.319 --> 00:28:20.380
tells us here that we too can thank God for success

00:28:20.380 --> 00:28:25.380
in ministry. That's what Paul is pointing to

00:28:25.380 --> 00:28:29.940
here. It is a success in his ministry. Now we

00:28:29.940 --> 00:28:32.859
define ministry and we define success in very

00:28:32.859 --> 00:28:38.019
strange ways, actually unbiblical ways. Sometimes

00:28:38.019 --> 00:28:43.150
we define ministry as being up in front. Sometimes

00:28:43.150 --> 00:28:46.190
ministry is being up in front, but most of the

00:28:46.190 --> 00:28:52.170
time it's not. Or we define ministry as doing

00:28:52.170 --> 00:28:56.170
things that other people notice. Sometimes they

00:28:56.170 --> 00:28:58.869
do, sometimes they don't. It's not a very good

00:28:58.869 --> 00:29:01.369
definition for it. There are those who define

00:29:01.369 --> 00:29:04.829
success in ministry as becoming well -known or

00:29:04.829 --> 00:29:08.509
having the biggest church or the biggest small

00:29:08.509 --> 00:29:12.349
church. or having the fastest growing flock,

00:29:12.589 --> 00:29:16.509
or Sunday school class, or whatever it may be.

00:29:16.589 --> 00:29:20.210
All of those things are false definitions. I

00:29:20.210 --> 00:29:22.210
think that Paul gives us here a good ministry

00:29:22.210 --> 00:29:25.930
definition and a definition of success as well.

00:29:26.710 --> 00:29:30.430
What is ministry? I think we can define ministry

00:29:30.430 --> 00:29:35.289
very simply. Ministry is not becoming well -known.

00:29:35.309 --> 00:29:38.619
It's not having the biggest anything. It's not

00:29:38.619 --> 00:29:42.940
being the most active person necessarily, but

00:29:42.940 --> 00:29:49.500
ministry is serving others with a view to God's

00:29:49.500 --> 00:29:53.759
will being realized in their lives. Now you can

00:29:53.759 --> 00:29:56.140
put that definition in a one -on -one relationship

00:29:56.140 --> 00:30:01.519
or a one -to -ten -thousand relationship. It

00:30:01.519 --> 00:30:03.900
is true whether you're an usher or a Sunday school

00:30:03.900 --> 00:30:06.509
teacher, a choir member. or one who works in

00:30:06.509 --> 00:30:08.670
a parking lot of a church directing traffic.

00:30:10.910 --> 00:30:14.769
Ministry is serving others so that God's will

00:30:14.769 --> 00:30:18.769
can be accomplished in their lives. You see somebody

00:30:18.769 --> 00:30:21.529
who's helping park a car out there on a snowy

00:30:21.529 --> 00:30:24.430
morning is trying to show that person the best

00:30:24.430 --> 00:30:26.269
parking spot where he can get to the fastest

00:30:26.269 --> 00:30:28.329
and get into the church where he can be ministered

00:30:28.329 --> 00:30:31.609
to. He's serving him, that God's will can be

00:30:31.609 --> 00:30:33.650
done in his life. The one who's teaching Sunday

00:30:33.650 --> 00:30:37.019
school. is teaching that child so that God's

00:30:37.019 --> 00:30:38.920
will can be done in that child's life. The one

00:30:38.920 --> 00:30:40.819
who's singing in the choir, the one who's ushering,

00:30:40.859 --> 00:30:43.259
the one who welcomes at the door. You name it.

00:30:45.359 --> 00:30:47.660
Ministry is simply serving others so that God

00:30:47.660 --> 00:30:51.839
can work in their lives. And success in ministry

00:30:51.839 --> 00:30:56.259
then is transplanting your own vision, your own

00:30:56.259 --> 00:31:01.339
burden, your own motive, or your teaching into

00:31:01.339 --> 00:31:03.599
the heart of another person that you're discipling.

00:31:04.240 --> 00:31:06.440
And again, that may be one person. It may be

00:31:06.440 --> 00:31:09.200
a brief encounter. It may be a long -term discipleship.

00:31:09.220 --> 00:31:12.519
It could be a church service like this. But success

00:31:12.519 --> 00:31:15.180
is seeing God's will accomplished in the other

00:31:15.180 --> 00:31:19.799
life. And it may be nothing that anyone on earth

00:31:19.799 --> 00:31:22.660
will hear about, but heaven rejoices. God's will

00:31:22.660 --> 00:31:25.700
is done in that other person's life. That's success.

00:31:27.079 --> 00:31:29.539
Paul thanks God that as he's worked with Titus,

00:31:29.579 --> 00:31:34.130
Titus has responded. And now Titus has caught

00:31:34.130 --> 00:31:37.990
it. Titus has the same heart burden, the same

00:31:37.990 --> 00:31:41.470
love as Paul himself had for the Corinthian people.

00:31:41.769 --> 00:31:46.569
And he thanks God for that truth. Now, dear friend,

00:31:46.630 --> 00:31:48.690
God has given you, if you're a Christian today,

00:31:48.890 --> 00:31:53.829
gifts to employ in ministry. That means in serving

00:31:53.829 --> 00:31:58.210
others. I don't know what capacity it may be,

00:31:58.289 --> 00:32:00.250
but I know that God wants you to be involved

00:32:00.250 --> 00:32:05.069
in ministry to other people. focusing on the

00:32:05.069 --> 00:32:08.009
body, the local church. That's his plan, Ephesians

00:32:08.009 --> 00:32:12.809
4. Are you ministering? And are you seeing success

00:32:12.809 --> 00:32:19.069
in ministry? Remember, it's not numbers. It's

00:32:19.069 --> 00:32:22.250
not the fastest growing this or that. Now, it

00:32:22.250 --> 00:32:24.970
may be fast growing. There may be numbers, but

00:32:24.970 --> 00:32:27.690
that's not the measurement of success. The measurement

00:32:27.690 --> 00:32:32.009
of success is, is that person responding to the

00:32:32.009 --> 00:32:35.539
Lord? Is the will of God being accomplished in

00:32:35.539 --> 00:32:38.480
the other person's life? That's the measurement

00:32:38.480 --> 00:32:42.799
that counts. And then one final text that we'll

00:32:42.799 --> 00:32:44.700
look at, and it's found in the ninth chapter,

00:32:44.819 --> 00:32:46.720
just over on the next page if you have a Bible

00:32:46.720 --> 00:32:49.920
like mine, the 15th verse where Paul says, Thanks

00:32:49.920 --> 00:32:52.920
be to God for His indescribable gift. And here

00:32:52.920 --> 00:32:58.880
he thanks God for salvation in Christ. That gift

00:32:58.880 --> 00:33:02.039
that he's talking about is the Lord Jesus himself.

00:33:03.160 --> 00:33:07.000
For Christ is the gift given by the Father for

00:33:07.000 --> 00:33:09.859
the salvation of the world. What does Isaiah

00:33:09.859 --> 00:33:15.460
9, 6 say? For unto us a child is born. Unto us

00:33:15.460 --> 00:33:22.339
a son is what? Given. A son is given. John 3,

00:33:22.440 --> 00:33:26.420
16. For God so loved the world that he sent his

00:33:26.420 --> 00:33:29.509
only... Begotten Son, no. It does say other places

00:33:29.509 --> 00:33:31.730
the Father sent the Son to be the Savior of the

00:33:31.730 --> 00:33:35.069
world. But there it says that He so loved the

00:33:35.069 --> 00:33:39.009
world that He gave His only begotten Son. Gave

00:33:39.009 --> 00:33:43.289
Him as a gift. Romans 8 .32 says, He did not

00:33:43.289 --> 00:33:46.349
spare His own Son but delivered Him up for us

00:33:46.349 --> 00:33:52.569
all. Do you understand what a precious gift Jesus

00:33:52.569 --> 00:33:59.619
is? Paul says there are no words to describe

00:33:59.619 --> 00:34:03.740
it. Remember the Holy Spirit is inspiring Paul

00:34:03.740 --> 00:34:07.319
as he writes these words. He is guiding him so

00:34:07.319 --> 00:34:09.739
that he puts down the very words that God wants

00:34:09.739 --> 00:34:13.099
him to write, the miracle of inspiration. And

00:34:13.099 --> 00:34:15.659
the Holy Spirit comes to this word gift in verse

00:34:15.659 --> 00:34:21.980
15 and he says indescribable. The Holy Spirit

00:34:21.980 --> 00:34:25.199
cannot even use a human word to describe the

00:34:25.199 --> 00:34:29.860
gift. that Jesus Christ is to us from the Father.

00:34:35.739 --> 00:34:38.599
Notice where Paul is led by the Spirit again

00:34:38.599 --> 00:34:41.699
to put this verse. It's right at the end of two

00:34:41.699 --> 00:34:46.940
chapters on giving. Paul points to Jesus Christ

00:34:46.940 --> 00:34:51.420
as a gift, as both a challenge and a charge to

00:34:51.420 --> 00:34:56.619
us. In the first place, a challenge. Never to

00:34:56.619 --> 00:35:04.460
forget what God has done for us. Never to forget

00:35:04.460 --> 00:35:10.880
to thank God continually for this gift that is

00:35:10.880 --> 00:35:15.820
without words to describe. And the charge is

00:35:15.820 --> 00:35:21.739
to give ourselves as unsparingly as God has given

00:35:21.739 --> 00:35:27.260
to us. You say, is there some measurement as

00:35:27.260 --> 00:35:31.920
to how much I should give? One person asked me

00:35:31.920 --> 00:35:34.420
one time, should I tithe on my gross or my net?

00:35:35.280 --> 00:35:38.059
I said, do you want God's net blessings or God's

00:35:38.059 --> 00:35:41.679
gross blessings? Not a really good answer, but...

00:35:41.679 --> 00:35:50.179
I think I got a point across. Is there a measurement

00:35:50.179 --> 00:35:53.019
for my giving? Yes, there is a measurement. It

00:35:53.019 --> 00:35:57.630
is God's gift. If you feel that you've given

00:35:57.630 --> 00:36:00.570
too much, then take out this yardstick and look

00:36:00.570 --> 00:36:03.989
and see if you've given too much in light of

00:36:03.989 --> 00:36:07.670
what God has given to us. That's Paul's point

00:36:07.670 --> 00:36:12.550
here. God has given his gift, but the point is,

00:36:12.570 --> 00:36:20.809
have you personally received it? There's a cartoon

00:36:20.809 --> 00:36:24.389
done by Von Shoemaker a number of years ago now

00:36:24.389 --> 00:36:27.710
that is often... reprinted on Christmas Day.

00:36:31.550 --> 00:36:35.889
It's a cartoon of a simple Christmas tree, under

00:36:35.889 --> 00:36:38.730
which is a gift that is beautifully wrapped,

00:36:38.949 --> 00:36:46.269
and on the gift are the words, John 3, 16. And

00:36:46.269 --> 00:36:48.489
down at the bottom is the caption for the cartoon,

00:36:48.630 --> 00:36:57.699
and it simply says, The Untaken Gift. He came

00:36:57.699 --> 00:37:03.820
unto his own, but his own received him not. But

00:37:03.820 --> 00:37:07.940
to as many as received him, to them he gave the

00:37:07.940 --> 00:37:11.980
authority to become the children of God, even

00:37:11.980 --> 00:37:16.260
to them that believe on his name. Have you received

00:37:16.260 --> 00:37:19.980
God's gift, my friend? You say, hey, I've heard

00:37:19.980 --> 00:37:22.320
that message. I know about Jesus coming into

00:37:22.320 --> 00:37:24.420
the world. Well, I grew up with Christmas and

00:37:24.420 --> 00:37:28.010
Easter. I know that Jesus died. I've heard he

00:37:28.010 --> 00:37:32.289
rose again. I know all about that. You see, the

00:37:32.289 --> 00:37:36.429
point isn't how much we know. It's whether we've

00:37:36.429 --> 00:37:41.150
received that gift that God has given. If you've

00:37:41.150 --> 00:37:45.349
not received that gift in Jesus Christ, will

00:37:45.349 --> 00:37:47.530
you open your heart today and reach out with

00:37:47.530 --> 00:37:52.530
your faith and say, Lord, today I believe. Today

00:37:52.530 --> 00:37:58.239
I receive your gift. of eternal life through

00:37:58.239 --> 00:38:01.599
Jesus Christ, who died for me and rose again.

00:38:05.320 --> 00:38:07.780
And those of us who have received that gift,

00:38:07.920 --> 00:38:10.400
may we surely follow the Apostle Paul's example

00:38:10.400 --> 00:38:14.599
and be grateful people. You know, that will revolutionize

00:38:14.599 --> 00:38:18.980
our lives when we learn to be grateful and thankful.

00:38:20.739 --> 00:38:25.400
What a sad testimony as a sour saint. and how

00:38:25.400 --> 00:38:27.920
we should allow the Spirit of God to flood us

00:38:27.920 --> 00:38:32.880
with gratitude to the Lord daily, even for the

00:38:32.880 --> 00:38:37.639
thorns of life. George Matheson was another of

00:38:37.639 --> 00:38:41.099
the great preachers of Scotland. He was blind.

00:38:43.360 --> 00:38:48.019
This is what he prayed one time. My God, I have

00:38:48.019 --> 00:38:51.920
never thanked thee for my thorn, my blindness.

00:38:53.579 --> 00:38:56.699
I have thanked thee a thousand times for my roses,

00:38:56.719 --> 00:39:03.659
but never once for my thorn. I have been looking

00:39:03.659 --> 00:39:06.000
forward to a world where I shall get compensation

00:39:06.000 --> 00:39:10.260
for my cross. Teach me the glory of my cross.

00:39:10.360 --> 00:39:14.360
Teach me the value of my thorn. Show me that

00:39:14.360 --> 00:39:18.219
I have climbed to thee by the path of pain. Show

00:39:18.219 --> 00:39:26.210
me that my tears have made my rainbow. It may

00:39:26.210 --> 00:39:28.409
be that there's a child of God here this morning

00:39:28.409 --> 00:39:32.329
who has a thorn and it is dug deeply into your

00:39:32.329 --> 00:39:36.070
life. You have thanked God many times for the

00:39:36.070 --> 00:39:43.510
roses, but oh, that thorn, that thorn. I wonder

00:39:43.510 --> 00:39:45.210
if right now you would bow your head and say,

00:39:45.250 --> 00:39:49.670
Lord, thank you for the thorn. Let's bow together.

00:39:53.789 --> 00:39:59.670
Thorns can make us bitter, angry, and sour people.

00:40:05.369 --> 00:40:09.489
Don't allow your thorn to do that to you. But

00:40:09.489 --> 00:40:14.690
by faith, child of God, I speak to you. By faith,

00:40:14.690 --> 00:40:18.670
right now, there in the quietness of your heart,

00:40:18.730 --> 00:40:22.530
whisper a prayer to the Father, thanking Him.

00:40:24.079 --> 00:40:35.920
for the sting and the cut of that thorn. And

00:40:35.920 --> 00:40:39.579
I wonder if there is one here as we, with bowed

00:40:39.579 --> 00:40:44.460
heads and closed eyes, wait upon God, who would

00:40:44.460 --> 00:40:47.800
say, Pastor Call, I have never yet received that

00:40:47.800 --> 00:40:55.820
gift of Jesus Christ for myself. I no longer

00:40:55.820 --> 00:41:02.679
want that gift to be unclaimed. Today I receive

00:41:02.679 --> 00:41:08.880
Jesus Christ as my Savior. If that is the attitude

00:41:08.880 --> 00:41:14.179
and prayer of your heart, I'd like you to lift

00:41:14.179 --> 00:41:18.119
your hand right now where you're seated so that

00:41:18.119 --> 00:41:21.920
I can pray for you. And let that be at least

00:41:21.920 --> 00:41:24.840
one outward sign to God that you mean business.

00:41:26.920 --> 00:41:30.039
That today you really are sincerely taking Christ

00:41:30.039 --> 00:41:34.300
as your own. Would you lift your hand right now

00:41:34.300 --> 00:41:45.800
and put it down? Is there one? Oh Lord, make

00:41:45.800 --> 00:41:51.190
us today a grateful people. For then we shall

00:41:51.190 --> 00:41:56.050
be a joyful people. Teach us what it is to give

00:41:56.050 --> 00:41:58.349
thanks for the thorns as well as the roses of

00:41:58.349 --> 00:42:04.630
life. May we reflect the gratitude that did Paul,

00:42:04.949 --> 00:42:10.030
and may that attitude of gratitude cause our

00:42:10.030 --> 00:42:12.750
lives and personalities to be attractive to,

00:42:12.889 --> 00:42:17.070
attractive to bring other people to our Christ.

00:42:20.139 --> 00:42:26.099
Deliver us from ingratitude and sourness. Deliver

00:42:26.099 --> 00:42:32.019
us to be a people who enter your gates daily

00:42:32.019 --> 00:42:37.300
with thanksgiving. In Jesus' name, amen.
