WEBVTT

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We're talking on these Sunday evenings during

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these summer months about our enemy, the devil.

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We have an adversary that we contend with. The

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Christian life is not just floating down the

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river like a chip in the stream, but rather we

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are confronted with an adversary who seeks our

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destruction, who wants to neutralize us in our

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effectiveness for Jesus Christ in this life.

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We are told by Peter that we are to be on guard

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against our adversary. And to do that, we have

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to know something about him and the way that

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he works. The last time we talked about this,

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two weeks ago tonight, we dealt with John 8 .44.

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Perhaps you'd like to turn there in your Bible

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to one key verse that gives us actually two of

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the characteristics. of this angelic beast with

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which we fight. In John 8, 44, Jesus says, You

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are of your father the devil, and you want to

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do the desires of your father. He was a murderer

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from the beginning and does not stand in the

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truth because there is no truth in him. Whenever

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he speaks the lie, literally, the lie, He speaks

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from his own nature, for he is a liar and the

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father of lies. So in that verse we see, number

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one, that he is a murderer. He has been from

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the beginning. He brought death into the world

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through the temptation of our parents, Adam and

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Eve. He was the one who instigated the first

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murder, the murder of Abel by his brother Cain,

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according to 1 John chapter 3. And down through

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the years, Satan has been a murderer. He has

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sought to murder the Jewish people, for example.

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We pointed out some examples of that, biblically

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and then in more recent history. He sought to

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murder the Lord Jesus Christ. And frankly, if

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he could, if he were permitted to, he would seek

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to murder you and remove you from the face of

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the earth as well. He is a murderer. And murder

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finds its root in Satan. But we also pointed

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out in talking about that, that there are some

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associated sins with murder. For example, hatred.

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1 John 3 .15 tells us that if we hate our brother,

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we are guilty of murder. That's strong language,

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but it's true. None of us have ever pulled the

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trigger and shot someone else. But there have

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been times when we have harbored in our hearts

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a hatred for a brother in Christ. That is the

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sin of murder. We talked about gossip as being

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associated with murder. Life and death, says

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Proverbs, are in the power of the tongue. And

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those who love it will eat its fruit. With the

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tongue, we can execute another person. We can

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slay that person's reputation. We saw that anger

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as well is associated with murder. Jesus talks

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about it in Matthew chapter 5. That smoldering,

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nursed anger, that brooding bitterness, that

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too is akin to murder. We want to have nothing

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to do with murder. That is satanic. And then

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we have seen also that Satan is a liar. He is

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never truthful. He seeks to deceive. He himself

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is thoroughly deceived. You know why? We know

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that because he reads the Bible. He knows what

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the Word of God says. He knows what God has said

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about his future. And yet he is so thoroughly

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self -deceived, he believes that somehow he will

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work around the judgment that God has already

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pronounced upon him. As much as he has thoroughly

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deceived himself, he seeks to deceive others

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as well. We are warned in the New Testament to

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be truthful people. Let's turn to Ephesians chapter

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4. I don't think we ever quite got to that point

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the last time. So let's look at this passage.

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Ephesians chapter 4, beginning in verse 22. In

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reference to your former manner of life, he says,

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Lay aside the old self which is being corrupted

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in accordance with the lusts of deceit, that

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you be renewed in the spirit of your mind, and

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put on the new self which in the likeness of

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God has been created in righteousness and holiness

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of the truth. Therefore, laying aside falsehood,

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speak truth. each one of you with his neighbor,

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for we are members of one another. We talked

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about that this morning, didn't we? If we lie

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to someone else, we are actually lying to ourselves

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because we're members one of another. He says,

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be angry, do not sin, do not let the sun go down

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upon your wrath, do not give the devil an opportunity.

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We are to stay away from anything to do with

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falsehood, with lying, with deceiving. We're

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to be an honest people, a truthful people. May

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that characterize us as the children of God.

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But I'd like for us to turn now to another passage.

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This one, Matthew chapter 4. We're going to notice

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a third characteristic of this angelic beast

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that we battle. Matthew chapter 4, verse 3 gives

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it to us. He is a murderer. He is a liar. And

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now we're going to see in tonight's study that

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he is the tempter. That is his work. He is the

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tempter. He seeks to entice people to sin against

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God. In chapter 4, verse 1, then Jesus was led

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up by the Spirit into the wilderness to be tempted

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by the devil. After he had fasted 40 days and

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40 nights, he then became hungry, and the tempter

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came and said to him. And so we see that Satan

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is called the tempter as well. He seeks to allure

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men to sin, to commit evil. God never does that.

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In James chapter 1, we read that God himself

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cannot be tempted with evil, nor does he tempt

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any man with it. You say, but doesn't the Bible

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talk about God testing us? Yes. God does test

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us. His purpose in that is not to get us to fall,

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not to entrap us in some wickedness, but God's

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purpose in testing us is to prove us. Much as

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an assayer would put gold through certain tests

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to prove that it's genuine gold, or a gem expert

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would look at a diamond and put it through tests

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to make sure that it's a genuine diamond. So

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God puts us through tests to prove our genuineness,

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and we should count that precious. But God never

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tempts us to sin. Who does then? Of course, it's

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Satan. He is the tempter. Satan may directly

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tempt us, himself or through one of his demons,

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as we'll see in a few moments, or he may choose

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to use the world system to launch the snare against

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us. You say the world system, what is that? When

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we talk about the world system, we are talking

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about the organized evil that controls unregenerate

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people in the world. We're talking about a system

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of thought, a way of looking at life, a way of

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doing things, a way of doing business. We're

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talking about a system that is intellectual,

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that is religious, that is scientific, but a

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whole system, a whole philosophy, if you please,

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that is opposed to God. That is the world system.

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And 1 John 5 says that that world system lies

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in the wicked one, the pictures of Satan rocking

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his baby. The world system is his baby. He has

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carefully constructed it since back in the beginning

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in Genesis chapter 3. And he now has it fine

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-tuned so that the world system functions. to

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achieve his purpose. He has a course for this

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age, and he uses the world system to move history

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in that direction. He also uses that world system

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to entice us to sin. Again, it's John who writes

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about this, and I ask you to turn with me to

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1 John 2. These are familiar words to Bible students.

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John tells us in verse 15, do not love the world.

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I emphasize again, he is not saying do not love

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unsaved people because God loves unsaved people.

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John 3 .16, for God so loved the world that he

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gave his only begotten son that whosoever should

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believe in him should not perish but have everlasting

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life. So God loves the world of unsaved people,

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but we're commanded here not to love the world

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system. That's the way John is using this word.

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Nor the things in the world. If anyone loves

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the world, the love of the Father is not in him.

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He says, for all that is in the world, the lust

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of the flesh, the lust of the eyes, and the boastful

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pride of life is not from the Father, but is

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from the world. You will notice three key phrases

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here, the lust of the flesh, the lust of the

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eyes, and what is called the boastful pride of

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life. There we have underscored for us three

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of the weapons that Satan uses through the world

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system to entice us to become disobedient to

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our Lord. Let's talk about them briefly. The

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lust of the flesh. If I were to condense that

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phrase to one word, it would be the word pleasure.

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Now please understand there's nothing innately

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wrong with pleasure. God created us to enjoy

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things. Indeed, God wants us to have pleasure

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in things. But it's talking here about pleasures

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that are abused or misused. physical appetites,

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the desires that we have. Satan seeks to use

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those, to twist them, so that by them we sin

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against God. We're talking about the improper

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gratification of our desires. That's what he's

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talking about, the lust of the flesh. Now, would

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you go with me back to Genesis chapter 3? Put

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your finger there. And then turn to Luke chapter

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4. I want you to see that these three weapons

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were used in the garden, and they were used also

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against the Lord Jesus Christ. They are weapons

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that you face every day of your life. In Genesis

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chapter 3, verse 6, we see this clause regarding

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the temptation of Eve. It says, when the woman

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saw that the tree was good for food. Now, was

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there anything wrong with her being hungry? No.

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Was there anything wrong with her desiring food?

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No. But there was something wrong with this particular...

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because God had said, don't eat of this tree.

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So you see, Satan used that natural appetite

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that she had and launched an attack against her,

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caused her to see that fruit that was forbidden

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and to desire it. So she saw that the tree was

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good for food. That is the lust of the flesh.

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seeking to gratify the desire improperly, the

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desire even that God had given improperly. Now

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go and see the same thing in Luke chapter 4 as

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we move ahead to the Lord Jesus Christ. In the

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very first temptation, the devil said to him,

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If you are the Son of God, tell this stone to

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become bread. You will notice in the previous

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verse it says that for 40 days Jesus had... ate

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nothing, had eaten nothing. And when that time

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was over, he was very hungry. Anything wrong

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with that? No. That was normal. He was hungry.

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And Satan used that appetite, which was very

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normal, to launch an attack. And his temptation

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was, if you're the Son of God, tell this stone

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to become bread. So he is calling upon Jesus

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to fulfill that appetite improperly, out of the

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will of God. Now, you can go right down the list

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of appetites and desires that all of us have,

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which God has given to us, which are a part of

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our humanity. And you can think of how Satan

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uses the lusts, the desires of our flesh to launch

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attacks against us. Appetites that are normal,

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but which Satan seeks to twist and use so that

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we will be tempted to fulfill them improperly.

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And commit evil against the Lord. So there's

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the lust of the flesh. That's pleasure. Pleasures.

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And then with your fingers still in, I hope you

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have a lot of fingers tonight. Fingers still

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there in Luke and in Genesis. Go back to 1 John.

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And let's look at the second phrase. He says,

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all that is in the world, the lust of the flesh

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and the lust of the eyes. What the eyes see.

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And again, if I were to condense this, I would

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condense into one word, possessions. Satan tempting

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us to procure that which visually delights us.

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We see it, but then we want it. We want it. Is

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there anything wrong with possessions? No. There's

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nothing wrong with possessions. But when covetousness

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enters in, When greed is involved, then it's

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sin. So he talks here about the lust of the eyes.

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Now go back again to Genesis, and let's see how

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it played a part in the original temptation.

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When the woman saw that the tree was good for

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food and that it was a delight, what? To the

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eyes. She said, this is beautiful. I desire this.

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Whether she had it in her hand or not, I'm not

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sure at that point. But she looked upon that

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fruit and she wanted it. She wanted to possess

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it for herself. The lust of the eyes, possessions.

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And then go to Luke chapter 4. We have to do

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this quickly. And look at the second temptation

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as Luke records it. In verse 6, the devil said

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to him, I will give you all this domain and its

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glory. What domain is that? Well, look in verse

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5. He led him up and showed him. Let him see

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all the kingdoms of the world in a moment of

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time. And having seen that, he says to Jesus,

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I will give you all this domain and its glory.

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It's been handed over to me, and I give it to

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whomsoever I wish. By the way, Jesus didn't rebuke

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him or say, you don't have the right to do that.

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He did. And so our Lord Jesus was tempted not

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only in the area of the lust of the flesh, but

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in the lust of the eyes. He was allowed to see

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all the kingdoms of the world at once, and Satan

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says, now I will give you this if you will but

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worship me. Worship me. Well, is it God's purpose

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for him to be the Lord of all of those domains?

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Of course it is, but that was not God's way.

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Satan sought to use the lust of the eyes, what

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Jesus could see, to launch an attack against

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him. He does the same thing with us. He allows

00:18:23.140 --> 00:18:29.480
us to see things, and he builds within us, if

00:18:29.480 --> 00:18:33.319
we allow him to, a temptation of covetousness

00:18:33.319 --> 00:18:36.279
for that thing that we see and desire for ourselves.

00:18:39.210 --> 00:18:41.630
Again, there's nothing wrong with having possessions.

00:18:43.069 --> 00:18:46.930
God gives them to us. But we should not go out

00:18:46.930 --> 00:18:49.630
and seek to put them first to get them in a way

00:18:49.630 --> 00:18:51.670
that God does not intend for us to get them.

00:18:54.990 --> 00:18:58.230
Now let's notice the third phrase in 1 John 2,

00:18:58.589 --> 00:19:02.730
verse 16, where it speaks about the pride of

00:19:02.730 --> 00:19:06.829
life, the boastful pride of life. And so again,

00:19:06.890 --> 00:19:08.390
if I were to condense this, it would be into

00:19:08.390 --> 00:19:13.269
the one word, position. Attaining some valued

00:19:13.269 --> 00:19:17.009
honor in the sight of the world or of others

00:19:17.009 --> 00:19:22.009
or even ourselves. It's position. The pride of

00:19:22.009 --> 00:19:26.390
life. Something in which we can feel boastful

00:19:26.390 --> 00:19:30.730
that we have attained, we have accomplished this.

00:19:30.789 --> 00:19:33.849
It may be something tangible or intangible. A

00:19:33.849 --> 00:19:36.940
position. An attainment. Now let's go back to

00:19:36.940 --> 00:19:40.920
Genesis chapter 3, and we see this again built

00:19:40.920 --> 00:19:44.299
into the original temptation. The woman saw that

00:19:44.299 --> 00:19:47.559
the tree was good for food. That's pleasure,

00:19:47.779 --> 00:19:51.220
fulfillment of an appetite. That it was a delight

00:19:51.220 --> 00:19:55.859
to the eyes. She wanted it. She wanted to possess

00:19:55.859 --> 00:20:00.339
it. But then it says, and that the tree was desirable

00:20:00.339 --> 00:20:06.970
to make one wise. Wise in what way? Wise in knowing

00:20:06.970 --> 00:20:09.910
the difference between good and evil. Wise in

00:20:09.910 --> 00:20:15.430
being like God. You see, she wanted to have that

00:20:15.430 --> 00:20:19.289
position of wisdom. Now, could she have known

00:20:19.289 --> 00:20:21.670
the difference between good and evil? Yes, on

00:20:21.670 --> 00:20:23.670
the basis of what God said to her. But she wanted

00:20:23.670 --> 00:20:28.470
to experience it for herself. She did. Now let's

00:20:28.470 --> 00:20:30.990
go to Luke chapter 4. And we'll notice in the

00:20:30.990 --> 00:20:34.160
third temptation. of our Lord Jesus Christ. In

00:20:34.160 --> 00:20:36.960
verse 9, it says that Satan led him to Jerusalem

00:20:36.960 --> 00:20:39.920
and had him stand on the pinnacle of the temple

00:20:39.920 --> 00:20:42.519
and said to him, If you are the Son of God, throw

00:20:42.519 --> 00:20:46.259
yourself down from here. It's written he will

00:20:46.259 --> 00:20:49.279
give his angels charge concerning you to guard

00:20:49.279 --> 00:20:52.180
you. And on their hands they will bear you up

00:20:52.180 --> 00:20:55.180
lest you strike your foot against a stone. And

00:20:55.180 --> 00:20:57.880
so Satan is saying to our Lord, If you are truly

00:20:57.880 --> 00:21:00.279
the Son of God, then prove it. Show your position.

00:21:01.230 --> 00:21:04.490
so that the people can acknowledge you, recognize

00:21:04.490 --> 00:21:07.809
who you are, cast yourself down, and prove that

00:21:07.809 --> 00:21:10.230
you are the one that is spoken about in that

00:21:10.230 --> 00:21:13.390
Messianic Psalm in the Old Testament. You see

00:21:13.390 --> 00:21:17.170
here again, it was the pride of life. Is it wrong

00:21:17.170 --> 00:21:20.650
to be honored? No. When God brings that honor,

00:21:20.809 --> 00:21:24.509
God has his way, God has his time. You see, in

00:21:24.509 --> 00:21:28.130
this case, Satan was seeking to short -circuit

00:21:28.130 --> 00:21:31.259
God's way and God's time. just as he so often

00:21:31.259 --> 00:21:38.779
does with us. And so the Satan will use the world

00:21:38.779 --> 00:21:43.359
system to tempt us with pleasures, with possessions,

00:21:43.420 --> 00:21:48.339
with position. And when he tempts us, he finds

00:21:48.339 --> 00:21:50.980
something in us that he did not find in the Lord

00:21:50.980 --> 00:21:58.539
Jesus Christ. Nor did he find it in Eve, because

00:21:58.539 --> 00:22:02.039
she was innocent. What he finds in us is sin,

00:22:02.220 --> 00:22:05.440
the principle of sin that still indwells us.

00:22:06.920 --> 00:22:10.859
That sin is there. We are a new creature in Jesus

00:22:10.859 --> 00:22:14.119
Christ, and yet there dwells within us that power,

00:22:14.259 --> 00:22:18.000
that principle of sin. It is not gone. It's still

00:22:18.000 --> 00:22:20.779
there. And when Satan from the outside tempts

00:22:20.779 --> 00:22:25.019
us, there is that within us which responds. And

00:22:25.019 --> 00:22:26.960
if we allow it to, it will respond positively.

00:22:27.950 --> 00:22:31.490
to that temptation, to that snare that the enemy

00:22:31.490 --> 00:22:35.730
presents. We also have within us what the Bible

00:22:35.730 --> 00:22:40.450
calls the flesh. I would define the flesh as

00:22:40.450 --> 00:22:43.130
that pattern of behavior left behind by the old

00:22:43.130 --> 00:22:47.410
man. It's that programming that was done by what

00:22:47.410 --> 00:22:50.829
we were in Adam. That's the flesh. And it has

00:22:50.829 --> 00:22:55.650
ugly works to it. And when temptation is presented

00:22:55.650 --> 00:22:59.589
from the outside, By Satan, there is that within

00:22:59.589 --> 00:23:02.150
us which immediately responds if we allow it

00:23:02.150 --> 00:23:05.269
to positively to accept that enticement to evil.

00:23:06.250 --> 00:23:09.130
So that brings us to the more significant question,

00:23:09.329 --> 00:23:11.490
really, of what we've talked about. Does Satan

00:23:11.490 --> 00:23:14.369
tempt? Yes. That's how he tempts. Now, can we

00:23:14.369 --> 00:23:17.609
have victory over temptation? And the answer

00:23:17.609 --> 00:23:19.670
to that is absolutely yes. We can have victory

00:23:19.670 --> 00:23:22.269
over temptation. We are not helpless victims

00:23:22.269 --> 00:23:27.529
to our enemy. Tempt us though he may, we can

00:23:27.529 --> 00:23:34.690
know victory over him. How do you say it? How

00:23:34.690 --> 00:23:36.470
can we know victory over him? I want to give

00:23:36.470 --> 00:23:38.809
you three answers to that, and with that we will

00:23:38.809 --> 00:23:43.589
close tonight. We can know victory over Satan,

00:23:43.609 --> 00:23:47.789
number one, because of our position in Christ.

00:23:48.789 --> 00:23:53.460
Our position in Christ. The Lord Jesus Christ

00:23:53.460 --> 00:23:56.000
came to the earth and partook of our humanity.

00:23:57.019 --> 00:23:59.480
Let's see this. We're back in 1 John. Let's back

00:23:59.480 --> 00:24:05.779
up a few pages to Hebrews chapter 2. In verse

00:24:05.779 --> 00:24:09.740
14 it says, He partook of the nature of our humanity.

00:24:13.259 --> 00:24:16.380
Verse 17 of Hebrews 2, it says that He was made

00:24:16.380 --> 00:24:20.960
like His brethren in all things. that he might

00:24:20.960 --> 00:24:24.640
become a merciful and faithful high priest in

00:24:24.640 --> 00:24:27.059
things pertaining to God, to make propitiation

00:24:27.059 --> 00:24:29.779
for the sins of the people. Look at verse 18.

00:24:30.119 --> 00:24:35.599
For since he himself was tempted in that which

00:24:35.599 --> 00:24:40.099
he has suffered, he is able to come to the aid

00:24:40.099 --> 00:24:44.079
of those who are tempted. Now look over in chapter

00:24:44.079 --> 00:24:50.019
4. Let your eyes drop down to verse 15. We do

00:24:50.019 --> 00:24:53.119
not have a high priest who cannot sympathize

00:24:53.119 --> 00:24:57.700
with our weaknesses, but one who has been tempted

00:24:57.700 --> 00:25:03.420
in all things, as we are, yet without sin. Let

00:25:03.420 --> 00:25:05.759
us therefore draw near with confidence to the

00:25:05.759 --> 00:25:09.779
throne of grace, that we may receive mercy and

00:25:09.779 --> 00:25:12.920
find grace to help in the time of need, in that

00:25:12.920 --> 00:25:16.640
moment of stress, in that time when we are facing

00:25:16.640 --> 00:25:19.799
the temptation. We have one who is able to help

00:25:19.799 --> 00:25:23.039
us. We are in Jesus Christ. He came to this earth.

00:25:23.119 --> 00:25:25.980
He became one of us, but without our sin. He

00:25:25.980 --> 00:25:28.420
experienced all of the temptation that you can

00:25:28.420 --> 00:25:30.920
face, that I can face, indeed more than we could

00:25:30.920 --> 00:25:34.599
ever face. He conquered it. There was nothing

00:25:34.599 --> 00:25:37.420
in him to respond to it. He is a total victor

00:25:37.420 --> 00:25:42.079
over temptation. And because we are in him, we

00:25:42.079 --> 00:25:46.150
too can have victory. I want to tie this together

00:25:46.150 --> 00:25:49.869
with what is said in Romans chapter 6. We talked

00:25:49.869 --> 00:25:53.289
about this in Romans some time ago, and I guess

00:25:53.289 --> 00:25:54.430
there were some of you who weren't here then.

00:25:55.089 --> 00:25:59.190
In Romans chapter 6, I want you to notice what

00:25:59.190 --> 00:26:05.150
he says in verse 6. Knowing this, that our old

00:26:05.150 --> 00:26:10.039
self was crucified with him. that our body of

00:26:10.039 --> 00:26:12.579
sin might be done away with, that we should no

00:26:12.579 --> 00:26:16.980
longer be slaves to sin. What's he saying? Before

00:26:16.980 --> 00:26:24.200
we were saved, when we were but old men, we had

00:26:24.200 --> 00:26:29.779
no new men. Before we were saved, we were slaves

00:26:29.779 --> 00:26:33.420
to sin, so that when the temptation came, we

00:26:33.420 --> 00:26:38.950
responded. There was nothing... to inhibit us

00:26:38.950 --> 00:26:42.289
from responding. It was natural for us to respond

00:26:42.289 --> 00:26:45.569
to temptation. We were slaves to it. We did its

00:26:45.569 --> 00:26:49.829
beck and call. And then it says in verse 7, He

00:26:49.829 --> 00:26:54.369
who has died is freed from sin. He is saying

00:26:54.369 --> 00:26:57.089
here that we died with Jesus Christ, we've been

00:26:57.089 --> 00:26:59.849
raised with Him. Because we have died with Jesus

00:26:59.849 --> 00:27:04.490
Christ, in His death we are freed from sin. So

00:27:04.490 --> 00:27:08.329
that we do not have to obey it any longer. He

00:27:08.329 --> 00:27:32.650
says in verse 8, But alive to God in Christ Jesus.

00:27:33.289 --> 00:27:37.880
So he says your position in Christ is this. You

00:27:37.880 --> 00:27:43.339
died to sin. And though sin is still within you

00:27:43.339 --> 00:27:46.660
and will seek to respond to temptation, you don't

00:27:46.660 --> 00:27:50.500
have to listen to it. You're dead to it. You

00:27:50.500 --> 00:27:53.480
can respond if you choose to do so, but you don't

00:27:53.480 --> 00:27:55.779
have to. You're not enslaved to it any longer.

00:27:56.539 --> 00:27:58.759
That's why he says in verse 12, Therefore do

00:27:58.759 --> 00:28:04.339
not let sin reign as king, is the real meaning

00:28:04.339 --> 00:28:08.230
of that word. Reign as king in your mortal body

00:28:08.230 --> 00:28:12.890
that you should obey its lusts. And do not go

00:28:12.890 --> 00:28:16.329
on presenting the members of your body to sin

00:28:16.329 --> 00:28:19.269
as instruments of unrighteousness, but present

00:28:19.269 --> 00:28:22.069
yourselves to God as those alive from the dead

00:28:22.069 --> 00:28:24.730
and your members as instruments of righteousness

00:28:24.730 --> 00:28:28.630
to God, for sin shall not be master over you.

00:28:29.849 --> 00:28:33.430
Because of our position in Jesus Christ, we do

00:28:33.430 --> 00:28:38.690
not have to obey. We do not have to listen to

00:28:38.690 --> 00:28:41.130
sin. Now, of course, the fact is that we do.

00:28:42.490 --> 00:28:47.289
We do. And I'm glad that John writes what he

00:28:47.289 --> 00:28:53.609
does in 1 John 2, 1. He says, these things I

00:28:53.609 --> 00:28:58.730
write to you that you stop sinning. But if any

00:28:58.730 --> 00:29:02.410
man does sin, we have an advocate with the Father,

00:29:02.490 --> 00:29:05.980
Jesus Christ, the righteous one. And he is the

00:29:05.980 --> 00:29:09.900
propitiation for our sins. He cares for them.

00:29:10.779 --> 00:29:14.599
He's our advocate. When we do sin, we have one

00:29:14.599 --> 00:29:16.980
who stands before the Father to intercede on

00:29:16.980 --> 00:29:19.880
our behalf, so that we are without condemnation

00:29:19.880 --> 00:29:25.680
for our sin. But be that as it may, God's will

00:29:25.680 --> 00:29:29.660
for us is that we do not sin, and we don't have

00:29:29.660 --> 00:29:32.980
to. We don't have to because of our position

00:29:32.980 --> 00:29:36.220
in Jesus Christ. He was victorious over sin,

00:29:36.380 --> 00:29:48.240
and we are too in Him. Let me go on to a second

00:29:48.240 --> 00:29:51.819
key to our victory over temptation. And this

00:29:51.819 --> 00:29:54.819
is the armor that God has given us to wear. In

00:29:54.819 --> 00:30:00.519
Ephesians chapter 6. We're not going to take

00:30:00.519 --> 00:30:03.839
time to look at this in a great amount of detail,

00:30:04.079 --> 00:30:09.400
but let's notice what he says. Beginning in verse

00:30:09.400 --> 00:30:15.279
13, he says, Therefore take up the full armor

00:30:15.279 --> 00:30:20.940
of God. The word there is panopleon. It means

00:30:20.940 --> 00:30:24.900
that full array of armor that God makes available,

00:30:25.220 --> 00:30:29.500
magnificent as it is. He says, take up the full

00:30:29.500 --> 00:30:33.359
armor of God that you may be able to resist in

00:30:33.359 --> 00:30:36.160
the evil day. That is, in the day when evil comes

00:30:36.160 --> 00:30:39.299
against you with its temptation. How do you resist?

00:30:39.700 --> 00:30:42.839
Take up the armor. And having done everything

00:30:42.839 --> 00:30:46.759
to stand firm against that enticement to sin.

00:30:47.119 --> 00:30:49.859
Stand firm therefore, and here's the armor, having

00:30:49.859 --> 00:30:54.279
girded your loins with truth. This first piece

00:30:54.279 --> 00:31:00.460
of the armor is... compared to that heavy girdle

00:31:00.460 --> 00:31:04.039
or belt that Roman soldiers wore around their

00:31:04.039 --> 00:31:07.339
waist. It was not only to protect them in their

00:31:07.339 --> 00:31:09.740
midsection, but really to strengthen their back,

00:31:09.839 --> 00:31:13.299
their torso, for the fighting that they had to

00:31:13.299 --> 00:31:17.059
endure. It was thick, it was heavy, it was protective.

00:31:18.140 --> 00:31:21.119
And he calls that girdle that we are to put on

00:31:21.119 --> 00:31:25.759
the girdle of truth, or maybe better, truthfulness.

00:31:27.759 --> 00:31:30.140
I believe that what the apostle is saying to

00:31:30.140 --> 00:31:35.019
us here is that we are not to allow deceit or

00:31:35.019 --> 00:31:37.859
hypocrisy to creep into our lives, for that is

00:31:37.859 --> 00:31:41.200
an opening for Satan. But we are to be a truthful

00:31:41.200 --> 00:31:46.480
people. We are to be without hypocrisy. To put

00:31:46.480 --> 00:31:48.339
it another way, in a way that Bill Gothard would

00:31:48.339 --> 00:31:50.900
appreciate, we are to be a people with a clear

00:31:50.900 --> 00:31:55.809
conscience. Clear conscience. so that our conscience

00:31:55.809 --> 00:32:01.490
is not smiting us. We are to put on truthfulness.

00:32:02.450 --> 00:32:05.809
And then he says that we are also to put on the

00:32:05.809 --> 00:32:09.609
breastplate of righteousness. That, of course,

00:32:09.609 --> 00:32:12.930
was that thick shield that went over the chest

00:32:12.930 --> 00:32:16.109
of the soldier to protect the vital organs within.

00:32:17.589 --> 00:32:20.750
And he says that we are to put on that breastplate

00:32:20.750 --> 00:32:24.420
called righteousness. It's talking here about

00:32:24.420 --> 00:32:28.539
holy living, righteous living, moral uprightness.

00:32:29.380 --> 00:32:32.220
We're to put that on. We're to be the kind of

00:32:32.220 --> 00:32:35.079
people who are known as being good people, righteous

00:32:35.079 --> 00:32:39.279
people, holy people. When you and I allow sin

00:32:39.279 --> 00:32:44.200
to invade our lives, we leave it unconfessed,

00:32:44.200 --> 00:32:47.339
and it begins to fester there. That leaves us

00:32:47.339 --> 00:32:51.680
open to Satan's attack. We are to put on the

00:32:51.680 --> 00:32:54.480
breastplate of righteousness. When we sin, we

00:32:54.480 --> 00:32:58.299
confess it, get it away, get it cleansed, remove

00:32:58.299 --> 00:33:02.839
it, so that we are a righteous people. The breastplate

00:33:02.839 --> 00:33:07.000
of righteousness. Then he talks about the feet

00:33:07.000 --> 00:33:10.960
being shod with the preparation of the gospel

00:33:10.960 --> 00:33:14.599
of peace. I have heard that explained any number

00:33:14.599 --> 00:33:19.319
of ways. But I think the best explanation that

00:33:19.319 --> 00:33:21.740
I have found, which I think makes sense with

00:33:21.740 --> 00:33:26.740
the word of God, is this. The sandals of the

00:33:26.740 --> 00:33:32.160
Roman soldier were such that they were bound

00:33:32.160 --> 00:33:35.380
with heavy thongs around the calf of the leg.

00:33:35.539 --> 00:33:38.200
And those thongs would go under the instep and

00:33:38.200 --> 00:33:42.240
around the ankle so that the shoes could not

00:33:42.240 --> 00:33:45.000
possibly come off. And not only that, they were

00:33:45.000 --> 00:33:52.539
studded with nails. So that as the soldier would

00:33:52.539 --> 00:33:57.059
take a stand, he would plant his feet, and he

00:33:57.059 --> 00:34:02.019
was tough to move. He was tough to move. And

00:34:02.019 --> 00:34:06.539
so he says, we are to shod our feet with what

00:34:06.539 --> 00:34:10.300
he calls here the gospel of peace, the preparation.

00:34:11.780 --> 00:34:15.239
That word really means the firm footing. of the

00:34:15.239 --> 00:34:17.599
gospel of peace. And it seems to me by the gospel

00:34:17.599 --> 00:34:20.159
of peace, what he's really referring to is the

00:34:20.159 --> 00:34:25.639
good news that we are at peace with God. In other

00:34:25.639 --> 00:34:28.659
words, he's telling us here that we are to have

00:34:28.659 --> 00:34:31.519
confidence in our lives, that we are at peace

00:34:31.519 --> 00:34:36.360
with God. The gospel, the good news of peace,

00:34:36.659 --> 00:34:42.420
rather than being filled with doubt and wonder

00:34:42.420 --> 00:34:46.380
and uncertainty, We are to have a blessed confidence

00:34:46.380 --> 00:34:50.739
about us that all is well between ourselves and

00:34:50.739 --> 00:34:56.239
God. That is the firm footing that we can stand

00:34:56.239 --> 00:35:00.800
upon as we fight against our enemy. Confidence.

00:35:01.579 --> 00:35:04.400
And then he talks about the shield of faith in

00:35:04.400 --> 00:35:08.619
verse 16. This shield was oblong, two and a half

00:35:08.619 --> 00:35:13.460
feet by four feet, made out of leather. Leather

00:35:13.460 --> 00:35:16.539
that was often soaked with oil so as to quench

00:35:16.539 --> 00:35:20.900
fiery arrows that would be fired, shot against

00:35:20.900 --> 00:35:25.980
the soldier. And the arrow would hit that leather

00:35:25.980 --> 00:35:29.960
shield, sink into it, and because of the oil,

00:35:30.019 --> 00:35:31.900
it would be put out. The blaze would go out.

00:35:33.300 --> 00:35:37.659
And so we are to take our shield and to put it

00:35:37.659 --> 00:35:42.820
up against the fiery darts of the evil one. Now,

00:35:42.840 --> 00:35:46.579
I wouldn't want to imagine what a fiery arrow

00:35:46.579 --> 00:35:50.840
would have felt like hitting your body. But I

00:35:50.840 --> 00:35:53.019
think all of us are familiar with the fiery darts

00:35:53.019 --> 00:35:58.320
that Satan wings our way. And it begins to burn

00:35:58.320 --> 00:36:05.119
within us some temptation. Perhaps a temptation

00:36:05.119 --> 00:36:10.599
to doubt God. It just burns away within. How

00:36:10.599 --> 00:36:12.500
do we put that out? How do we deal with that

00:36:12.500 --> 00:36:15.699
doubt? He talks here about the shield of faith.

00:36:16.320 --> 00:36:19.079
I tell you, doubt is a powerful weapon, and Satan

00:36:19.079 --> 00:36:21.840
can destroy your life with it. That's why we

00:36:21.840 --> 00:36:26.119
need the shield of faith, a firm trust in God

00:36:26.119 --> 00:36:30.280
to keep his promises. He talks about the helmet

00:36:30.280 --> 00:36:36.219
of salvation in verse 17. I don't think he is

00:36:36.219 --> 00:36:40.659
talking here about our salvation from sin. Why

00:36:40.659 --> 00:36:42.719
would a Christian need to take up that helmet?

00:36:42.860 --> 00:36:46.900
He's already saved from sin. It seems to me he's

00:36:46.900 --> 00:36:49.679
talking about the future deliverance that we

00:36:49.679 --> 00:36:52.659
have in Jesus Christ, the consummation of our

00:36:52.659 --> 00:36:56.239
salvation when we will be with the Lord. And

00:36:56.239 --> 00:36:59.679
the idea is here that we are to be filled with

00:36:59.679 --> 00:37:03.320
hope because we know that the ultimate victory

00:37:03.320 --> 00:37:07.360
is already ours in Jesus Christ. And God has

00:37:07.360 --> 00:37:10.489
power to bring about His purposes. and the victory

00:37:10.489 --> 00:37:14.190
He has declared for us. And so we have the helmet

00:37:14.190 --> 00:37:18.869
upon our head of complete hope in the fact that

00:37:18.869 --> 00:37:23.070
God is going to fulfill all the promises of salvation

00:37:23.070 --> 00:37:27.829
that He's given to us. And then he talks about

00:37:27.829 --> 00:37:29.989
the sword of the Spirit, the offensive weapon

00:37:29.989 --> 00:37:33.210
here. These have been defensive thus far. This

00:37:33.210 --> 00:37:35.869
sword, as you probably know, is not that big

00:37:35.869 --> 00:37:38.690
dude that they would swing. Three or four feet

00:37:38.690 --> 00:37:42.070
long, but it's just about 18 inches long. It's

00:37:42.070 --> 00:37:45.590
a little thing. It was really an assassin's dagger.

00:37:45.989 --> 00:37:50.829
That's the word. It's only valuable up close.

00:37:51.869 --> 00:37:54.110
You have a soldier coming at you with a four

00:37:54.110 --> 00:37:56.030
-foot sword. You don't pull out your dagger.

00:37:59.889 --> 00:38:03.210
You pull out that dagger when you're in hand

00:38:03.210 --> 00:38:07.610
-to -hand combat. And then you use it. up close,

00:38:07.769 --> 00:38:10.929
and you aim for a vital organ to immediately

00:38:10.929 --> 00:38:14.409
put the enemy to death. Not a very pretty picture,

00:38:14.510 --> 00:38:18.250
but a powerful one. And you will recall, we didn't

00:38:18.250 --> 00:38:20.230
read it, but in this context, he talks about

00:38:20.230 --> 00:38:22.909
us being in hand -to -hand wrestling with the

00:38:22.909 --> 00:38:25.110
enemy. That's why he talks about the dagger at

00:38:25.110 --> 00:38:28.989
this point. Now, it says here that that dagger

00:38:28.989 --> 00:38:33.050
that we have is the sword of the spirit, the

00:38:33.050 --> 00:38:35.389
sword of the spirit, rather, is the word of God.

00:38:36.489 --> 00:38:40.070
Now he again chooses carefully the word for word

00:38:40.070 --> 00:38:44.530
here. It's not the word logos, which we would

00:38:44.530 --> 00:38:47.369
think of for the whole Bible, the logos of God,

00:38:47.530 --> 00:38:53.190
but it's the word rhema of God. The idea is the

00:38:53.190 --> 00:38:56.889
spoken word or the specific utterance of God.

00:38:57.110 --> 00:38:59.449
And the thought seems to be this, that when we

00:38:59.449 --> 00:39:01.610
are in hand -to -hand combat with the enemy,

00:39:02.230 --> 00:39:06.010
We are facing a temptation. We are to pull out

00:39:06.010 --> 00:39:10.690
of the Logos, the Bible, a specific utterance

00:39:10.690 --> 00:39:13.690
of God applying to that temptation and we're

00:39:13.690 --> 00:39:17.949
to shove it to him. Are you dealing with lying?

00:39:19.329 --> 00:39:23.670
Then pull out a verse, a rhema, a dagger regarding

00:39:23.670 --> 00:39:27.750
truthfulness and give it to the enemy. Is it

00:39:27.750 --> 00:39:30.570
lust? Then pull out a dagger dealing with that

00:39:30.570 --> 00:39:33.110
and shove it to him. That's the importance of

00:39:33.110 --> 00:39:36.289
hiding God's word in our hearts so that we have

00:39:36.289 --> 00:39:40.250
the right dagger to use as we are in this hand

00:39:40.250 --> 00:39:43.269
-to -hand combat. So is there victory over temptation?

00:39:43.429 --> 00:39:46.329
Yes. Because God has provided for us in armor.

00:39:46.889 --> 00:39:50.170
And we are to stand firm. We are to resist the

00:39:50.170 --> 00:39:52.860
enemy. We're not to run from him. We are to use

00:39:52.860 --> 00:39:55.260
that dagger effectively, the Word of God. And

00:39:55.260 --> 00:39:57.519
then he concludes in verse 18 by talking about

00:39:57.519 --> 00:40:02.920
prayer. And he says that that is the energy in

00:40:02.920 --> 00:40:05.940
which we are to fight with all prayer and petition.

00:40:06.000 --> 00:40:09.400
Pray at all times in the Spirit with this in

00:40:09.400 --> 00:40:13.400
view. Be on the alert with all perseverance and

00:40:13.400 --> 00:40:16.440
petition for all the saints. So we're to enter

00:40:16.440 --> 00:40:21.880
into this battle with the energy of prayer. We

00:40:21.880 --> 00:40:26.860
are to be a praying people. I want to close with

00:40:26.860 --> 00:40:29.579
one final verse, and that's found in 1 Corinthians

00:40:29.579 --> 00:40:33.119
10, 13. Is there victory over temptation? Yes.

00:40:34.440 --> 00:40:37.239
First, because of our position in Jesus Christ,

00:40:37.559 --> 00:40:41.800
who was tempted like we are and did not sin.

00:40:45.599 --> 00:40:50.519
He died to sin and was raised from the dead.

00:40:51.099 --> 00:40:53.539
We have died to sin and are raised to walk in

00:40:53.539 --> 00:40:57.000
newness of life. We have victory over temptation

00:40:57.000 --> 00:40:59.500
because of our position in Christ, secondly because

00:40:59.500 --> 00:41:01.980
of the armor that we have, and finally because

00:41:01.980 --> 00:41:06.559
of our promise. 1 Corinthians chapter 10 and

00:41:06.559 --> 00:41:12.820
verse 13. No temptation has overtaken you, but

00:41:12.820 --> 00:41:17.300
such as is common to man. And God is faithful.

00:41:18.039 --> 00:41:21.219
who will not allow you to be tempted beyond what

00:41:21.219 --> 00:41:25.079
you are able, but with the temptation will provide

00:41:25.079 --> 00:41:28.500
the way of escape also, that you may be able

00:41:28.500 --> 00:41:33.659
to endure it. My promise is that God will not

00:41:33.659 --> 00:41:37.920
allow me to be tempted beyond that I am able

00:41:37.920 --> 00:41:43.539
to endure by His Spirit. He provides a way out

00:41:43.539 --> 00:41:48.199
and escape from that temptation. If you think

00:41:48.199 --> 00:41:52.019
about it and you're honest, you will remember

00:41:52.019 --> 00:41:55.099
that there are times in your life, as I can remember

00:41:55.099 --> 00:41:58.079
there are times in my life, when God has provided

00:41:58.079 --> 00:42:03.380
the way out and I said, no thanks. That's not

00:42:03.380 --> 00:42:06.840
God's problem, that's mine. Because my promise

00:42:06.840 --> 00:42:10.820
is that God will not allow me to be tempted beyond

00:42:10.820 --> 00:42:15.280
what I'm able. He'll provide the way out. I'll

00:42:15.280 --> 00:42:20.460
be able to endure it. We're all tempted. We're

00:42:20.460 --> 00:42:27.219
all tempted. Satan is the tempter. But in Jesus

00:42:27.219 --> 00:42:30.539
Christ, ours is the victory. Because of who he

00:42:30.539 --> 00:42:32.679
is, because of the armor he's given us, because

00:42:32.679 --> 00:42:35.800
of the promise that we have. Well, let's pray.

00:42:36.760 --> 00:42:40.460
Thank you, Father in Heaven, for that which we

00:42:40.460 --> 00:42:44.639
have in Jesus Christ, because we are in him.

00:42:46.639 --> 00:42:48.679
And I pray that what we've gone through tonight

00:42:48.679 --> 00:42:51.260
will be more than an intellectual exercise of

00:42:51.260 --> 00:42:56.179
learning more truth about the Bible. I pray that

00:42:56.179 --> 00:42:58.400
you will make this practical to our lives. Lord,

00:42:58.500 --> 00:43:03.119
we face temptation tonight. We'll face it tomorrow.

00:43:05.159 --> 00:43:07.639
Thank you for the provisions that you have made

00:43:07.639 --> 00:43:12.360
that we might have victory in Jesus Christ. Our

00:43:12.360 --> 00:43:15.690
prayer is that you will... so powerfully work

00:43:15.690 --> 00:43:22.969
in our lives that we will obey your word and

00:43:22.969 --> 00:43:31.030
not sin. But thank you that when we do sin, the

00:43:31.030 --> 00:43:36.809
Lord Jesus is our advocate. Now, Father, I pray

00:43:36.809 --> 00:43:38.909
for those that are dealing tonight with some

00:43:38.909 --> 00:43:42.900
specific temptation. There are some here who

00:43:42.900 --> 00:43:44.980
are struggling in ways that no one knows about

00:43:44.980 --> 00:43:52.059
with the enemy. I pray that you will bring glorious

00:43:52.059 --> 00:44:00.019
victory in that area of battle. May each of us

00:44:00.019 --> 00:44:02.920
be able to look to you tonight in a fresh new

00:44:02.920 --> 00:44:08.559
way and claim that victory. Maybe we've come

00:44:08.559 --> 00:44:12.369
in, Father, fatigued from the battle. But I pray

00:44:12.369 --> 00:44:15.929
that we will go out reassured and strong in the

00:44:15.929 --> 00:44:20.690
Lord, claiming the victory that is ours in Christ.

00:44:21.190 --> 00:44:23.909
And we pray this in his name. Amen.
