WEBVTT

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We live in a world that is increasingly polarized.

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Ideas and issues divide our society. Undoubtedly,

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you have varying reactions when you hear such

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terms as liberal or conservative or black and

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white. Or when you hear American citizens or

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illegal aliens. When you hear terms like rich,

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poor, or middle class. You may have a certain

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feeling within when you hear the term communist

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or socialist. Others, when they hear the term

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capitalist. There's a polarization in our society

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over the issues relating to male and female.

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the gender issues. Right now, we're coming through

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a period in our state when there's IR and DFL,

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some polarization around them and the platforms

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they've adopted. Among many Christian people,

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there's a polarization regarding the public school

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or the Christian school or the right to life

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or the freedom of choice. we are increasingly

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becoming a polarized society. Some of you feel

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very deeply about some of the issues that I've

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mentioned. But none of the feelings that we have

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today, I think, can compare to the depth of visceral

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reaction that was experienced in the ancient

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world between the Jew and the Gentile. Centuries

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of prejudice, unwritten volumes of angry, spiteful

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words, vandalous and vicious acts of bias and

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hatred drove the deepest possible wedge between

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the Jew and the Gentile in the ancient world.

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And it was in that pressure cooker of deep...

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emotional division between the two groups that

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God did something that is absolutely amazing.

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He created a brand new unit or group embracing

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both Jew and Gentile, making them equal before

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Him, making them one in Christ, one body. and

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that is the church of Jesus Christ. Would you

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please turn in your Bible to Ephesians chapter

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2, and let's begin reading in verse 11 regarding

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this marvelous thing that God did. Therefore

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remember that formerly you, the Gentiles in the

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flesh, and so he's addressing primarily Gentiles,

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as I am this morning, who are called uncircumcision.

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That, by the way, was a term of derision and

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spite and hatred, who are called uncircumcision

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by the so -called circumcision, which is performed

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in the flesh by human hands, says the apostle.

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Remember that you were at that time separate

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from Christ, excluded from the commonwealth of

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Israel and strangers. to the covenants of promise,

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having no hope and without God in the world.

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But now, in Christ Jesus, you who formerly were

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far off have been brought near by the blood of

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Christ. For he himself is our peace, who made

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both groups into one and broke down the barrier

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of the dividing wall. by abolishing in his flesh

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the enmity, which is the law of commandments

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contained in ordinances, that in himself he might

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make the two into one new man, thus establishing

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peace, and might reconcile them both in one body

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to God through the cross, by it, the cross, having

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put to death the enmity. And he came and preached

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peace to you who were far away and peace to those

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who were near. For through him we both have our

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access in one spirit to the Father. Ephesians

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is a book of the body, the body of Jesus Christ,

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the church. It is another of the metaphors or

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the pictures of the church that we find in the

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New Testament. It is probably the fullest picture.

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that we find. And interestingly, it is used only

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by the Apostle Paul. He loved this idea of the

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body representing the church. Today we're going

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to see this theme that we are members of the

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unified body of Jesus Christ. First of all, I'd

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like for us to examine the theological foundation

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to that statement. and then see the practical

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considerations to it. We who have trusted the

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Lord Jesus Christ as Savior are members of the

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unified body of Jesus Christ. Now when we talk

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about the theological foundation, I get a little

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bit worried. Because there are some people who

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have a misconception about theology. They see

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theology as a dry... irrelevant subject debated

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by out -of -touch professors in a seminary. Well,

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there probably are some seminaries that have

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professors that way, but that's not the fault

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of the theology. Actually, theology is practical

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spiritual reality, which affects all of us in

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our understanding of God and our relationship

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to Him. And so when we talk about the theological

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foundation or basis of the church, we are talking

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about something that has to do with you and me.

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We're not talking about empty theories. We're

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talking about realities that impact us and our

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relationship to God and our understanding of

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Him. It's important. You will notice that in

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our text, the apostle first talks about our past,

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what we were, those of us who were Gentiles.

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He says in verse 11, formally, that is, before

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you were saved, before you came to faith in Jesus

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Christ, he says you were Gentiles in the flesh.

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That was our ancestry. In the flesh, we were

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uncircumcised Gentiles as the Jews looked down

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upon us. And they considered themselves to be

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the circumcision, the special ones. Now he says,

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I want you, Gentiles, to remember something.

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I want you to remember what you were. You know,

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folks, it's good for us every now and then. to

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think back and remember, to remember what we

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were, and by the grace of God, where we might

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be today. F .F. Bruce said, nothing is so apt

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to promote gratitude as a retrospective glance

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fixed on the hole of the pit from whence we have

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been dug. What we're going to look at today is

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the pit of Gentile ancestry out of which most

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of us were dug. What is said in this passage

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is descriptive of every lost person today. It

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may describe where some of you are right now

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in your relationship to God. I hope that might

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change even before you leave here today. But

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for those of us who are saved, let's see for

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a moment what we were. It seems to me that he

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gives six descriptive phrases of what we were.

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First of all, he says we were separate from Christ.

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Verse 12. Separate from Christ. Christ has to

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do, of course, with the expected Jewish Messiah,

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the Deliverer. The Gentiles did not anticipate

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any such Savior. History to the Gentiles was

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a meaningless cycle. of predetermined events.

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Gentiles did not worship the true God and expect

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his Christ, but our ancestors, on the other hand,

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worshipped false gods of pagan mythology. In

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Ephesus, the chief worship was given to Diana

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or to Artemis, the goddess of fertility. It is

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debated how she was represented in the idol of

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that temple. There are some who describe her

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as a black animal, perhaps a bear or a wolf,

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having many breasts, ugly, debased, and the worship

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around her was equally debased and debauched

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in the way it was carried out. They had no expectation

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of deliverance. The Gentiles simply went there

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to pour out their worship before this pagan idol

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which could not hear or speak or act on their

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behalf. That's the pit from which most of us

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were digged. Today, to be separate from Christ

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describes most of the world. Cut off from him,

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to be lost. There are some people who say, well,

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it doesn't really make any difference if a person

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believes in Christ. As long as he believes in

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something sincerely, God will find that acceptable.

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I want you to know that that is a lie. And it

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is created in the heart and in the mind of Satan.

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Because it does absolutely matter upon what or

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whom our faith is resting. and faith that is

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resting upon anyone. But Jesus Christ is faith

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that is misplaced and which will lead a person,

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though he may be sincere, to a Christless eternity.

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Jesus said, I am the way, the truth, and the

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life. No one comes to the Father but by me. That

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is exclusive. And frankly, it's a turnoff to

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a lot of... so -called intellects in our world

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who like to be more broad -minded. But my friend,

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biblical Christianity is not that broad -minded.

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The Bible says that there is salvation in no

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other, for there is no other name under heaven

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given among men whereby we must be saved. Not

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one other name. To be separate from Christ is

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to be totally lost. And that's where we were.

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He says, secondly, we were excluded from the

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commonwealth of Israel. We were not citizens

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of that people that God had chosen for himself.

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We were stateless. We had no part in God's dominion.

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Gentiles, of course, could be saved in the Old

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Testament, but to be saved, they had to become

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proselytes. They had to come to Israel and find

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out about the true God. Generally speaking, Gentiles

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were excluded from the commonwealth of Israel

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unless they proselytized. He describes us thirdly

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as those who were strangers to the covenants

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of promise. It's not that some of the covenants

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of the Old Testament don't deal with Gentiles,

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because they do. But the Gentiles did not themselves

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receive any covenants from God in the Old Testament.

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They were given to Israel. The promises were

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to Israel and through Israel then to Gentiles

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in some cases. There were no direct covenant

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benefits for Gentiles. In fact, most of the Jews

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in that day, the religious Jews would pray, Dear

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God, I give thanks that I am a Jew and not a

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Gentile. And the reason was that the Jews had

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the covenants. That was one of their privileges.

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Fourthly, he describes us as having no hope,

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and that's because of what we've already said.

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Devoid of any light, any future hope. All you

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have to do is to go back in some of the historical

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records and read the inscriptions on the tombs

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in ancient Rome. And you find out that those

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people died without any ray of hope whatsoever.

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Death was just the end. There was nothing beyond

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that for them. They were without hope. Then they

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were without God, number five. Literally, they

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were godless. This, by the way, is a favorite

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expression of the Apostle Paul describing the

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Gentiles. He uses it several times. Oh, it's

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true. Our ancestors, those Gentiles, had many

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gods. In fact, when the Apostle Paul went to

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the city of Athens, you may remember, he said,

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I think you have gods here to everyone. But I

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did notice that in case you missed one, you had

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an idol to the unknown God. And that was true.

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Very religious. Many gods, but they were without

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God. Capital G. Why is that? Because... They

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were separate from Christ. They were excluded

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from the commonwealth of Israel, strangers to

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the covenants of promise. They were without God.

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And that's the pit from which we came. And finally,

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he says, without God in the world. In the world.

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That is a legal phrase describing the position.

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that our ancestors and we were in before we knew

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Jesus Christ, in the world, a part of it. We

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were identified with Satan's thing, the cosmos,

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the system that he has put together to oppose

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God. We were a part of that. We were in the world.

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Now, my friend, if you today have never trusted

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Jesus Christ as your Savior, these same phrases

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can somehow relate to you. This describes not

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where you were, but where you are. And what you

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need today is to be saved by placing your faith

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in Jesus Christ. Now, I'm assuming that most

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of us today have come to that point at some time.

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And so what we've just talked about describes

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what we were, our past. And now we have a more

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happy picture to see, and that is our present

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in verses 13 through 18. That's what we are in

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Jesus Christ. He says, but now, and that's the

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pivot in the passage, but now in Christ Jesus

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you who were formerly far off, that's Gentiles,

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far off from everything, have been brought near

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by the blood of Christ. Our present condition

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can be summarized in those words, in Christ.

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Christ Jesus. Whereas before we were in the world,

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in Satan's domain, a part of what he's doing,

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now he says we are different. We are in Christ

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Jesus. We have been translated from the kingdom

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of Satan and the power of darkness into the kingdom

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of God's dear Son. We are in Christ Jesus. Our

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standing before God is entirely different than

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it was. Now we are in Christ Jesus. You say,

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well, that's just theological jargon. Listen,

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my friend, that theological phrase describes

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the reality of your life in Jesus Christ. It's

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not dry, dusty stuff. It tells you that as God

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sees you now, he doesn't just see you, he sees

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you in. Christ Jesus, clothed in His righteousness.

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In Christ Jesus it says that we've been brought

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near. That's the second phrase that we'll look

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at, describing our present. We're brought near

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to God. Formerly far off, now brought near. What

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a wonderful truth that is, that in Christ Jesus

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we are embraced by God. Whereas before, because

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God is holy, we had to be away from him. Far

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off. Now, we are embraced by God as our Heavenly

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Father in Christ Jesus. Now, why can a holy God

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embrace us? Does he just somehow hold his nose

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and ignore our sin? Does he just wipe our sin

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away and put it under the rug? Try to forget

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about it? No. No, the reason that He can embrace

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us, the reason that we are brought near is because

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we've been cleansed from our sin. God isn't ignoring

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it. He's dealt with it in a most holy and righteous

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manner, and that is through the death of His

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Son. Notice what it says in this verse. We have

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been brought near by or through, this is the

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way, what? The blood of Christ. That is the foundation

00:19:41.690 --> 00:19:45.910
of our being brought near. That is the basis

00:19:45.910 --> 00:19:49.210
as to why God can embrace us. It is the blood

00:19:49.210 --> 00:19:52.990
of the Lord Jesus Christ. I realize there are

00:19:52.990 --> 00:19:56.029
some who say, oh, that is a bloody religion you're

00:19:56.029 --> 00:20:00.430
talking about. It's distasteful. It's out of

00:20:00.430 --> 00:20:06.750
date. Listen. If one ignores the blood of the

00:20:06.750 --> 00:20:12.269
Lord Jesus Christ, he cannot be saved. Because

00:20:12.269 --> 00:20:16.190
it is by the blood of the Lord Jesus Christ that

00:20:16.190 --> 00:20:19.589
our sins have been dealt with, and we are brought

00:20:19.589 --> 00:20:24.670
near to God. Don't let anyone ever tell you that

00:20:24.670 --> 00:20:27.789
the blood is for a different age, or that it's

00:20:27.789 --> 00:20:30.470
something distasteful to talk about. It's not

00:20:30.470 --> 00:20:36.819
pleasant. But it is a theological reality. It

00:20:36.819 --> 00:20:39.859
is something that has to do with our very relationship

00:20:39.859 --> 00:20:43.140
to God. The reason that God can bring us near

00:20:43.140 --> 00:20:46.680
is because of the blood of the Lord Jesus Christ.

00:20:49.339 --> 00:20:52.420
No sin can ever be forgiven except that which

00:20:52.420 --> 00:20:56.720
is paid for by the blood of the Lord Jesus Christ.

00:20:58.740 --> 00:21:01.220
You say, what about the people in the Old Testament?

00:21:02.000 --> 00:21:05.680
Jesus hadn't died then. Their sins must have

00:21:05.680 --> 00:21:09.180
been cared for some other way. Not so. Not so.

00:21:09.880 --> 00:21:12.440
Remember all those sacrifices that were offered,

00:21:12.539 --> 00:21:14.799
the blood that was shed, that provided what is

00:21:14.799 --> 00:21:18.039
called an atonement, a covering for their sins.

00:21:18.380 --> 00:21:21.180
But my friend, when Jesus died on the cross,

00:21:21.519 --> 00:21:24.900
he died for the sins of those in those past generations

00:21:24.900 --> 00:21:31.049
who had by faith offered the sacrifices. who

00:21:31.049 --> 00:21:36.650
had by faith believed the promise of God. It

00:21:36.650 --> 00:21:38.789
was as though all of those sacrifices in the

00:21:38.789 --> 00:21:43.470
Old Testament were IOUs. And God accumulated

00:21:43.470 --> 00:21:46.970
them and accumulated them until Jesus died. And

00:21:46.970 --> 00:21:50.009
when he died, he paid off all of those in the

00:21:50.009 --> 00:21:55.230
past. You see, their sins were forgiven because

00:21:55.230 --> 00:21:58.710
of the blood of the Lord Jesus Christ, as our

00:21:58.710 --> 00:22:02.859
sins are forgiven. by His blood. We are brought

00:22:02.859 --> 00:22:06.539
near through His blood. Someone has written,

00:22:06.599 --> 00:22:12.279
nearer, so very near to God. Nearer I could not

00:22:12.279 --> 00:22:16.779
be. For in the person of His Son, I am just as

00:22:16.779 --> 00:22:21.720
near as He. You say, how close to God am I? You

00:22:21.720 --> 00:22:28.000
are as close to God as Jesus Christ. You see,

00:22:28.059 --> 00:22:31.680
before there was hostility in our hearts toward

00:22:31.680 --> 00:22:36.880
God because of sin. And that bubbled over toward

00:22:36.880 --> 00:22:44.640
others. Hostility outwardly, horizontally. And

00:22:44.640 --> 00:22:47.079
especially was there hostility, as I've said,

00:22:47.119 --> 00:22:50.859
between Jew and Gentile. But I want you to know

00:22:50.859 --> 00:22:54.319
that when Jesus... Died on the cross, he dealt

00:22:54.319 --> 00:22:58.200
with that hostility and that enmity too. You

00:22:58.200 --> 00:23:01.180
will notice that he says in verse 14 that Jesus

00:23:01.180 --> 00:23:05.599
Christ is our peace. Warren Wiersbe said that

00:23:05.599 --> 00:23:08.359
Jesus' coming was the greatest peace mission

00:23:08.359 --> 00:23:15.859
in history. He came to be the peacemaker. But

00:23:15.859 --> 00:23:19.019
not only did he make peace, he himself is our

00:23:19.019 --> 00:23:25.210
peace. He made peace between Jew and Gentile,

00:23:25.250 --> 00:23:27.930
verses 14 and 15. Notice it says that he made

00:23:27.930 --> 00:23:32.130
both groups into one and broke down the barrier

00:23:32.130 --> 00:23:35.329
of the dividing wall. Literally that says he

00:23:35.329 --> 00:23:40.589
broke down the fence of the middle wall. You

00:23:40.589 --> 00:23:43.549
say, what in the world is that? Undoubtedly the

00:23:43.549 --> 00:23:46.109
Apostle Paul had a specific thing in mind, and

00:23:46.109 --> 00:23:49.450
that was the wall that was present in the temple

00:23:49.450 --> 00:23:54.440
in Jerusalem. For in that temple in that day

00:23:54.440 --> 00:23:57.819
there was a wall which separated the temple itself

00:23:57.819 --> 00:24:02.380
from the court where the Gentiles could come.

00:24:03.839 --> 00:24:07.259
There was a middle wall, a barrier established,

00:24:07.559 --> 00:24:12.079
and no Gentile could pass beyond that barrier

00:24:12.079 --> 00:24:15.079
without suffering death. In fact, there was a

00:24:15.079 --> 00:24:19.259
sign on it which has been dug up by the archaeologists.

00:24:20.170 --> 00:24:22.250
We have it today. You know what the sign says?

00:24:22.970 --> 00:24:26.250
No foreigner may enter the barricade which surrounds

00:24:26.250 --> 00:24:30.529
the sanctuary and enclosure. Anyone who is caught

00:24:30.529 --> 00:24:33.809
doing so will have himself to blame for his ensuing

00:24:33.809 --> 00:24:38.329
death. It was a very serious thing for a Gentile

00:24:38.329 --> 00:24:42.230
to cross the barrier. That was the barrier. Now

00:24:42.230 --> 00:24:44.789
he says here that Jesus has broken down the barrier.

00:24:45.049 --> 00:24:48.809
So Paul is using that literal wall symbolically.

00:24:49.900 --> 00:24:52.980
And he says what that wall represents is the

00:24:52.980 --> 00:24:56.160
ceremonial mosaic law, the law of commandments

00:24:56.160 --> 00:25:00.440
contained in ordinances. You see, the Jews were

00:25:00.440 --> 00:25:03.539
different than the Gentiles in the way that they

00:25:03.539 --> 00:25:06.599
dressed, in the things that they ate, in the

00:25:06.599 --> 00:25:12.180
way that they worshipped. God intended for them

00:25:12.180 --> 00:25:16.000
to be different and for them to be a witness

00:25:16.000 --> 00:25:19.160
to the Gentiles. The Jews never got that far.

00:25:19.200 --> 00:25:21.700
They were different, and they prided themselves

00:25:21.700 --> 00:25:27.079
in the difference. And that egotism, that arrogance

00:25:27.079 --> 00:25:30.299
that developed, created tremendous hostility

00:25:30.299 --> 00:25:35.240
between the two groups. Now what the Apostle

00:25:35.240 --> 00:25:37.759
Paul says here is that the Lord Jesus Christ

00:25:37.759 --> 00:25:44.519
has broken down that fence of the middle wall,

00:25:44.779 --> 00:25:49.190
abolishing it. abolishing in his flesh this enmity,

00:25:49.309 --> 00:25:53.230
this hostility, so that in himself he might make

00:25:53.230 --> 00:25:59.109
the two, Jew and Gentile, into one new man, establishing

00:25:59.109 --> 00:26:02.869
peace. No longer hostility and anger and hatred,

00:26:02.910 --> 00:26:07.089
but peace. And might reconcile them both in one

00:26:07.089 --> 00:26:11.609
body to God through the cross, by it having put

00:26:11.609 --> 00:26:16.920
to death, having slain the hostility. The enmity.

00:26:17.039 --> 00:26:21.000
What is he saying here? He is saying that God

00:26:21.000 --> 00:26:25.079
has done something brand new. That God has wiped

00:26:25.079 --> 00:26:27.819
away the difference between Jew and Gentile by

00:26:27.819 --> 00:26:30.299
the work of the Lord Jesus Christ on the cross.

00:26:30.660 --> 00:26:33.839
And that now God is calling out Gentiles and

00:26:33.839 --> 00:26:37.240
God is calling out Jews to be a part of a brand

00:26:37.240 --> 00:26:43.220
new entity. A new thing. A new group. A new man.

00:26:43.859 --> 00:26:49.099
The church. of Jesus Christ, so that there is

00:26:49.099 --> 00:26:51.940
a unified church. Boy, that was hard for the

00:26:51.940 --> 00:26:56.579
Jews. It was hard for them to accept that Jesus

00:26:56.579 --> 00:27:01.299
had made peace between Jew and Gentile. Peter

00:27:01.299 --> 00:27:04.619
struggled with that. You remember in Acts chapter

00:27:04.619 --> 00:27:08.299
10, when he was told to go down to the household

00:27:08.299 --> 00:27:11.079
of Cornelius, God had to underscore what he was

00:27:11.079 --> 00:27:15.319
telling him to do by a vision. And in that vision,

00:27:15.380 --> 00:27:19.619
he illustrated the fact that there is no longer

00:27:19.619 --> 00:27:22.420
a clean and unclean as far as God is concerned.

00:27:23.619 --> 00:27:26.819
And in obedience, Peter finally went down to

00:27:26.819 --> 00:27:30.119
Cornelius' house. Cornelius was saved as a Gentile.

00:27:30.119 --> 00:27:32.619
He did not have to become a Jew first. And it

00:27:32.619 --> 00:27:34.539
absolutely amazed Peter and all the Jews who

00:27:34.539 --> 00:27:39.140
were there, the Jewish Christians. Because they

00:27:39.140 --> 00:27:42.380
were seeing for the first time a Gentile become

00:27:42.380 --> 00:27:45.680
a part of the body of Christ without being a

00:27:45.680 --> 00:27:51.980
proselyted Gentile. And it developed into quite

00:27:51.980 --> 00:27:53.980
a hassle in the early church. In fact, there

00:27:53.980 --> 00:27:56.180
was even a church council called in Acts chapter

00:27:56.180 --> 00:28:00.259
15 to deal with the issue. There were those who

00:28:00.259 --> 00:28:02.839
said, yes, Gentiles can be a part of the church,

00:28:02.880 --> 00:28:05.299
they can be saved, but first they have to be

00:28:05.299 --> 00:28:09.700
circumcised. They have to undergo the law first.

00:28:10.539 --> 00:28:13.720
And then they can be saved. And that's false

00:28:13.720 --> 00:28:17.819
teaching. Because now that law has been done

00:28:17.819 --> 00:28:21.119
away with in ceremonial form. It's done away

00:28:21.119 --> 00:28:26.180
with. Now Gentiles can become a part of the church

00:28:26.180 --> 00:28:28.700
just like the Jews can become a part of the church

00:28:28.700 --> 00:28:33.759
by simple faith in Jesus Christ. By trusting

00:28:33.759 --> 00:28:40.369
Him. A unified church. It grieves me when I hear

00:28:40.369 --> 00:28:47.150
people talk about their church being a black

00:28:47.150 --> 00:28:52.549
church or a white church. Or when there are those

00:28:52.549 --> 00:28:56.410
who say, ours is a Hebrew Christian congregation.

00:28:57.230 --> 00:29:00.670
Listen, those kinds of distinctions don't belong

00:29:00.670 --> 00:29:07.009
in the church anymore. At all. Period. You say,

00:29:07.029 --> 00:29:09.170
but yes, isn't there something special yet about

00:29:09.170 --> 00:29:16.210
the Jews? No. God still is going to bring about

00:29:16.210 --> 00:29:19.589
His promises to the Jewish people in faithfulness.

00:29:21.170 --> 00:29:23.569
But in this age, there is nothing particularly

00:29:23.569 --> 00:29:28.309
special about a Jew over a Gentile. There are

00:29:28.309 --> 00:29:30.730
some Christians who, when there is a Jew who

00:29:30.730 --> 00:29:34.109
is saved or a Jewish preacher comes to town,

00:29:34.650 --> 00:29:37.369
A Christian comes to town, they rush out to hear

00:29:37.369 --> 00:29:40.089
him because he is a Jewish man who's been converted.

00:29:40.170 --> 00:29:42.750
Listen, he's no different than a Gentile who's

00:29:42.750 --> 00:29:47.369
been converted. There are no longer those kinds

00:29:47.369 --> 00:29:50.410
of distinctions in the body of Christ. Let me

00:29:50.410 --> 00:29:53.509
get into the practical considerations. We'll

00:29:53.509 --> 00:29:56.329
come back to that in a moment. As a member of

00:29:56.329 --> 00:30:00.609
the body of Christ, I must find my completeness

00:30:00.609 --> 00:30:05.630
in my union with other believers. and with the

00:30:05.630 --> 00:30:08.950
head of the body, Christ. That's where my completeness

00:30:08.950 --> 00:30:15.190
is. All other relationships are secondary. I

00:30:15.190 --> 00:30:18.809
have heard some of you express the fact that

00:30:18.809 --> 00:30:22.529
you feel closer to other believers than you do

00:30:22.529 --> 00:30:27.630
to your own parents. Why is that? Because of

00:30:27.630 --> 00:30:31.109
what I've just said? Because our completeness

00:30:31.109 --> 00:30:35.650
as believers is found in our relationship, our

00:30:35.650 --> 00:30:39.009
union with other believers and with Jesus Christ,

00:30:39.109 --> 00:30:44.549
not in earthly relationships that we have. We

00:30:44.549 --> 00:30:47.009
are eternally joined as members of each other.

00:30:47.789 --> 00:30:51.329
We're going to be in heaven together. That's

00:30:51.329 --> 00:30:53.250
one good reason why we should learn to like each

00:30:53.250 --> 00:30:57.049
other and get along down here. We've got a long

00:30:57.049 --> 00:31:00.869
time to be together. We might as well get used

00:31:00.869 --> 00:31:04.910
to it now. You know, back in chapter 1, the apostle

00:31:04.910 --> 00:31:07.089
says an amazing thing at the end of the chapter.

00:31:08.230 --> 00:31:10.930
He talks about the church which is his body,

00:31:11.069 --> 00:31:17.089
the fullness of him who fills all in all. The

00:31:17.089 --> 00:31:21.089
pleroma, the completeness, the fullness of Jesus

00:31:21.089 --> 00:31:23.730
Christ. That's his body. You know what he's saying

00:31:23.730 --> 00:31:28.490
here? He is saying that Jesus Christ as the last

00:31:28.490 --> 00:31:35.109
Adam would be incomplete. without us. Just as

00:31:35.109 --> 00:31:40.589
incomplete as we would be without him. We are

00:31:40.589 --> 00:31:44.069
the fullness, the completeness of Jesus Christ

00:31:44.069 --> 00:31:48.049
who fills all in all. This is an amazing statement

00:31:48.049 --> 00:31:52.450
if you think about it. A redeemer without the

00:31:52.450 --> 00:31:56.890
redeemed is no redeemer. A body without the head

00:31:56.890 --> 00:31:59.309
or a head without the body doesn't have any existence.

00:32:00.559 --> 00:32:04.519
So Jesus Christ as the last Adam has no completeness

00:32:04.519 --> 00:32:09.859
without you. And you have no completeness without

00:32:09.859 --> 00:32:15.940
him. You're one. A second practical consideration

00:32:15.940 --> 00:32:19.220
is that as members of the body, we are a new

00:32:19.220 --> 00:32:25.059
type of humanity. Before, we were either Gentile

00:32:25.059 --> 00:32:29.359
or we were Jew. Now we are neither. Now we are...

00:32:29.579 --> 00:32:34.759
We are God's new generation. We are his new race,

00:32:34.819 --> 00:32:40.420
his new creation. All former differences and

00:32:40.420 --> 00:32:44.640
distinctions are invalidated. They are done away

00:32:44.640 --> 00:32:48.200
with, whatever they might have been. Were you

00:32:48.200 --> 00:32:51.039
a communist? It makes no difference to me. You're

00:32:51.039 --> 00:32:55.279
now my brother in Christ. Are you a capitalist?

00:32:55.599 --> 00:32:58.470
So what? You're now a brother in Christ. Those

00:32:58.470 --> 00:33:01.470
distinctions are meaningless. I think one of

00:33:01.470 --> 00:33:03.710
the most outstanding illustrations of this was

00:33:03.710 --> 00:33:09.250
in an event that took place in a church in El

00:33:09.250 --> 00:33:12.150
Salvador several years ago in the largest Baptist

00:33:12.150 --> 00:33:16.410
church in that country, in San Salvador, in that

00:33:16.410 --> 00:33:19.829
city, the Miramonte Baptist Church. The pastor

00:33:19.829 --> 00:33:22.289
of that church was an American. It's now been

00:33:22.289 --> 00:33:24.849
nationalized, the church has, but at that time...

00:33:25.230 --> 00:33:30.150
It was an American missionary. And Bruce was

00:33:30.150 --> 00:33:33.710
able to lead to Jesus Christ, one of the leading

00:33:33.710 --> 00:33:36.910
governmental officials at that time. He was right

00:33:36.910 --> 00:33:44.089
wing. He was also able to lead to Jesus Christ,

00:33:44.210 --> 00:33:48.829
one of the leading attorneys and college professors

00:33:48.829 --> 00:33:52.789
in El Salvador at that time, who was an avowed

00:33:52.789 --> 00:33:57.809
communist. And they were both members of the

00:33:57.809 --> 00:34:00.589
same church. And there came a night when Bruce

00:34:00.589 --> 00:34:05.369
and this government official together baptized

00:34:05.369 --> 00:34:11.710
this former communist, symbolizing the fact that

00:34:11.710 --> 00:34:15.190
in Jesus Christ, whatever distinctions, whatever

00:34:15.190 --> 00:34:19.769
divisions existed before, were no longer. Now

00:34:19.769 --> 00:34:23.909
they were together as saints in the body of Jesus

00:34:23.909 --> 00:34:30.849
Christ. A third practical consideration of this

00:34:30.849 --> 00:34:34.150
doctrinal truth is that as members of the body,

00:34:34.230 --> 00:34:37.010
there is no place for prejudice or division in

00:34:37.010 --> 00:34:40.829
the body, in whatever form it may take. There

00:34:40.829 --> 00:34:45.789
is no place for racial discrimination. I know

00:34:45.789 --> 00:34:50.929
of some churches where a black person is unwelcome,

00:34:51.110 --> 00:34:55.469
and yet that church claims to be a Bible -teaching

00:34:55.469 --> 00:34:59.219
fundamental church. I would say to you that that

00:34:59.219 --> 00:35:03.280
church is in error, at least in that area. For

00:35:03.280 --> 00:35:07.460
in Jesus Christ, there are no longer any racial

00:35:07.460 --> 00:35:09.820
distinctions. There are no political distinctions

00:35:09.820 --> 00:35:13.579
or divisions. Likewise, there should be none

00:35:13.579 --> 00:35:17.739
that are personal. As members of the body, there

00:35:17.739 --> 00:35:20.800
is no place for discrimination. There is no place

00:35:20.800 --> 00:35:26.739
for prejudice or division in the body. In fact,

00:35:26.760 --> 00:35:31.460
we are charged to preserve the unity of the Spirit.

00:35:31.559 --> 00:35:36.219
Look over in chapter 4 of Ephesians. He exhorts

00:35:36.219 --> 00:35:41.719
us to walk worthy of the calling. And he says

00:35:41.719 --> 00:35:45.139
in verse 3, being diligent to preserve the unity

00:35:45.139 --> 00:35:50.119
of the Spirit in the bond of peace. I am to allow

00:35:50.119 --> 00:35:55.960
nothing to disrupt that unity. that God has ordained

00:35:55.960 --> 00:35:59.539
in the body. I must see to it that nothing divides

00:35:59.539 --> 00:36:02.940
me from another believer. Does he have a different

00:36:02.940 --> 00:36:06.679
political persuasion than myself? Then that is

00:36:06.679 --> 00:36:09.760
not to enter in to my relationship to him in

00:36:09.760 --> 00:36:15.539
Jesus Christ. Is he of a different color or ethnic

00:36:15.539 --> 00:36:20.639
origin than me? Then that has no place in my

00:36:20.639 --> 00:36:27.989
relationship to him in Jesus Christ. Do I have

00:36:27.989 --> 00:36:31.730
a personal grudge against another member of the

00:36:31.730 --> 00:36:35.929
body? Then I need to get rid of that. Get out

00:36:35.929 --> 00:36:40.610
of my life. It has no place in the body of Jesus

00:36:40.610 --> 00:36:45.190
Christ. I am to preserve the unity of the Spirit

00:36:45.190 --> 00:36:49.110
with the seal of peace upon it. Jesus Christ

00:36:49.110 --> 00:36:55.730
died to make that peace a reality. How dare me?

00:36:56.380 --> 00:36:58.619
that in some way I should try to work against

00:36:58.619 --> 00:37:02.179
it, or allow to develop in my heart an attitude

00:37:02.179 --> 00:37:08.539
which disrupts that peace. A fourth practical

00:37:08.539 --> 00:37:10.559
consideration as a member of the body, I need

00:37:10.559 --> 00:37:13.019
to work at developing a mutual care, concern,

00:37:13.199 --> 00:37:15.179
and closeness with other members of the body.

00:37:16.760 --> 00:37:20.860
I need to realize that I need to be involved

00:37:20.860 --> 00:37:26.539
in serving and sharing within the body. I'm not

00:37:26.539 --> 00:37:29.460
just a little thing out here doing its own thing.

00:37:29.900 --> 00:37:33.320
I'm a part of a group. I'm a part of a body.

00:37:33.539 --> 00:37:36.260
I'm a member of others as they are members of

00:37:36.260 --> 00:37:39.519
me. And we're all members of Jesus Christ, our

00:37:39.519 --> 00:37:43.280
head. And because of that intimate, personal

00:37:43.280 --> 00:37:46.119
relationship, I need to be involved in caring

00:37:46.119 --> 00:37:53.360
and being concerned about you. You know, I'm

00:37:53.360 --> 00:37:55.869
really burdened. that this develop in our church

00:37:55.869 --> 00:37:57.949
we're not doing the job we ought to be doing

00:37:57.949 --> 00:38:01.489
it's happening some i thank god for where it's

00:38:01.489 --> 00:38:02.989
happening there are some of you have expressed

00:38:02.989 --> 00:38:07.309
it in wonderful ways but it's not happening like

00:38:07.309 --> 00:38:10.090
it ought to be happening in our church this kind

00:38:10.090 --> 00:38:13.170
of mutual care and concern involvement with one

00:38:13.170 --> 00:38:16.909
another there are some of us who seem to have

00:38:16.909 --> 00:38:19.170
the attitude that if we just come on sunday morning

00:38:19.170 --> 00:38:22.449
and and do our thing that that's all that's necessary

00:38:22.449 --> 00:38:27.760
it's not It's not. The plan of God is not that

00:38:27.760 --> 00:38:29.699
we come to church on Sunday morning and then

00:38:29.699 --> 00:38:32.199
never be around other believers the rest of the

00:38:32.199 --> 00:38:36.260
week. God intends for us to be here together

00:38:36.260 --> 00:38:38.480
when the doors are open so that we can fellowship

00:38:38.480 --> 00:38:41.559
together, but he also intends for us to find

00:38:41.559 --> 00:38:47.159
a small group somewhere we can plug in and where

00:38:47.159 --> 00:38:51.750
we can be accountable. Where we can help others,

00:38:51.829 --> 00:38:54.070
where we can be intimate and share our needs

00:38:54.070 --> 00:38:58.170
and have others share their needs with us. I

00:38:58.170 --> 00:38:59.929
don't know where that should happen for you,

00:39:00.070 --> 00:39:02.110
but I know this, it should be happening somewhere.

00:39:02.849 --> 00:39:05.349
And it can. There are places for it to happen.

00:39:06.250 --> 00:39:08.369
You say, well, I'm not sure how all that works

00:39:08.369 --> 00:39:10.869
in Grace Church. Then would you look up one of

00:39:10.869 --> 00:39:12.829
our elders or one of our staff members, call

00:39:12.829 --> 00:39:14.570
our office and say, hey, I need to find out about

00:39:14.570 --> 00:39:18.469
this. We'll be glad to tell you. Glad to answer

00:39:18.469 --> 00:39:23.300
your questions. As members of the body, we need

00:39:23.300 --> 00:39:26.159
to work at developing that mutual closeness with

00:39:26.159 --> 00:39:29.719
the other members of the body. It is not God's

00:39:29.719 --> 00:39:33.360
will that we be an island out by ourselves. We're

00:39:33.360 --> 00:39:39.059
a part of the continent. Finally, as a member

00:39:39.059 --> 00:39:44.900
of the body of Christ, I serve in His place in

00:39:44.900 --> 00:39:49.440
this world, calling men to be reconciled to God.

00:39:49.929 --> 00:39:54.670
through faith in Jesus Christ. That's part of

00:39:54.670 --> 00:39:59.750
our job as members of the body. Our head is in

00:39:59.750 --> 00:40:06.130
heaven. And we are his extension into the world.

00:40:06.769 --> 00:40:11.230
And we are here in his place. The apostle says

00:40:11.230 --> 00:40:15.190
his ambassadors, calling men to be reconciled

00:40:15.190 --> 00:40:22.030
to God, to be at peace with God. To stop fighting

00:40:22.030 --> 00:40:26.750
God. To put away the hostility to receive Jesus

00:40:26.750 --> 00:40:33.210
Christ. That's a practical aspect of this truth

00:40:33.210 --> 00:40:37.250
that we're talking about. Are you involved in

00:40:37.250 --> 00:40:42.190
doing that? There may be some of you here today

00:40:42.190 --> 00:40:46.190
who've never made peace with God. And we talk

00:40:46.190 --> 00:40:49.650
about being one and... and being in Jesus Christ,

00:40:49.809 --> 00:40:52.349
and talk about the blood of Christ, forgiving

00:40:52.349 --> 00:40:54.429
sins, but you don't really understand what that's

00:40:54.429 --> 00:40:57.050
all about. You've never personally experienced

00:40:57.050 --> 00:41:00.250
it. Well, today, as one member of the body, I

00:41:00.250 --> 00:41:05.090
want to call you to be reconciled to God by placing

00:41:05.090 --> 00:41:07.909
your faith in Jesus Christ alone for your salvation.

00:41:09.369 --> 00:41:11.829
He has paid for your sin at the cross. He has

00:41:11.829 --> 00:41:14.190
died in your place. Will you receive him now

00:41:14.190 --> 00:41:17.760
as your Savior? Will you become a part of this

00:41:17.760 --> 00:41:21.960
body that we've been talking about? Will you

00:41:21.960 --> 00:41:27.500
become one with us and with Jesus Christ? Let's

00:41:27.500 --> 00:41:35.500
bow together. Father, we have only touched the

00:41:35.500 --> 00:41:40.039
surface of a truth that is absolutely dynamic.

00:41:42.280 --> 00:41:44.880
And it's hard for us to get a hold of it because

00:41:44.880 --> 00:41:47.519
we tend to be individualistic and independent.

00:41:48.599 --> 00:41:54.920
And we think of ourselves as personalities apart

00:41:54.920 --> 00:41:59.420
from the personality of the church, the body.

00:42:01.420 --> 00:42:04.099
I pray that you will change that in our thinking.

00:42:06.179 --> 00:42:09.239
I pray, Father, that we as a group of people

00:42:09.239 --> 00:42:13.659
here in Grace Church, Roosevelt, We'll begin

00:42:13.659 --> 00:42:18.019
to understand what this unity is all about. And

00:42:18.019 --> 00:42:21.460
Lord, if there are differences that now divide

00:42:21.460 --> 00:42:25.019
us, if there are feelings that are creating divisions,

00:42:25.320 --> 00:42:32.239
if there are prejudices that we hold, bring those

00:42:32.239 --> 00:42:35.119
to the surface of our hearts and reveal the sin

00:42:35.119 --> 00:42:39.260
that is involved that we might confess it. I

00:42:39.260 --> 00:42:44.019
pray that you will cement us together. as members

00:42:44.019 --> 00:42:48.059
of this body, and that you will develop within

00:42:48.059 --> 00:42:53.400
us that caring, loving, warm, intimate spirit

00:42:53.400 --> 00:42:59.760
that ought to be there. And may we endeavor to

00:42:59.760 --> 00:43:02.519
keep and to guard that unity of the Spirit with

00:43:02.519 --> 00:43:09.440
the seal of peace upon our church. Father, I

00:43:09.440 --> 00:43:13.809
pray that the tie that binds us together The

00:43:13.809 --> 00:43:19.190
Lord Jesus Christ will be blessed and glorified

00:43:19.190 --> 00:43:24.389
in the way that we conduct ourselves as a body

00:43:24.389 --> 00:43:28.449
of people. And we pray this in his name. Amen.
