WEBVTT

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I almost feel like I could fly over here to the

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pulpit. Today we're looking in God's Word in

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Ephesians chapter 2. I invite you to turn there

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with me. The Church of Jesus Christ is described

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in the New Testament by many metaphors and pictures.

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These serve as illustrations intended by the

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Lord to enlighten us as to the nature of the

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church. A study of these metaphors will give

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us an understanding of what the church is and

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also how it is to function. And that's really

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important for us. For if we are a part of the

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mystery of the ages, a new thing that God is

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doing in this age, something He's never done

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before and will never do again. If we are a part

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of something as wonderful as the mystery of the

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ages, the kingdom of heaven in a mystery form,

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in a sense, if we are a part of something that

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special, then we need to understand it and to

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know how God intends for it to function. We need

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to know how it functions in at least three respects.

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First, in its relation to God. And then in its

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relation to the world. And finally, in its relation

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to itself, that is, how we are to function among

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ourselves in ministry. The next few weeks, we're

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going to take up a study of these metaphors and

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pictures of the church, and we'll learn some

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of these truths regarding what the church is

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all about and how it should function in relation

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to God and to the world around us and in relation

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to itself. Our text today begins in Ephesians

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2 .19 where it says, So then you are no longer

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strangers and aliens, but you are fellow citizens

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with the saints and are of God's household, having

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been built upon the foundation of the apostles

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and prophets, Christ Jesus himself being the

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cornerstone, in whom the whole building being

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fitted together is growing into a holy temple

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in the Lord, in whom you also are being... built

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together into a dwelling of God in the Spirit.

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And so the metaphor that we are examining today

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regarding the church is this, that the church

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is the holy temple of God. We're not talking

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about a building now or a facility of brick and

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mortar or of wood, but we're talking about the

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people who populate and make up the church. I

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remember the first impression I had of the word

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church when I was a little boy and we started

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attending church. I guess I was eight or nine

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years of age. I remember that white ancient structure

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that we used to enter and the tall doors made

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out of a heavy wood. They would squeak open and

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they would squeak shut. I remember having the

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impression that it didn't seem God ever oiled

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the doors of this house. We would walk in and

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the ceiling was very high and lofty. And there

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was a hush in the place. And there was a musty

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kind of smell. And there was rather... rather

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worn, thin carpet on the floor. And I remember

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having the impression as a young boy that this

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is where God was. And I would be very quiet when

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I came in there. And if nobody else was in the

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sanctuary, as we called it, I would walk through

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almost on tiptoes because I didn't want to arouse

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God. Because to me, that's where God was, you

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see. And how wrong that is. How wrong that is.

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God doesn't live there. God doesn't live over

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at B2 in Hamlin either. God does not reside in

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an earthly structure. We are not talking about

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the building, the holy temple of God, as though

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it were a building that you went to to worship.

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We're talking about the people of God, those

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who are genuinely saved, those who have trusted

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Jesus Christ as Savior and Lord. We, as a body,

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make up the holy temple of God. What is the purpose

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of this holy temple of God? Well, we see in the

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last verse that we've read from Ephesians 2 that

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its purpose is to be a dwelling of God in the

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Spirit. In other words, this church, the temple

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of God, is intended by Him to be His place of

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residence in the world. Now, in the Old Testament,

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it was different because then God did dwell in

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a building, and that's where we get the idea

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that I had when I was a small child. In fact,

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it was God who commanded the construction of

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the tabernacle. He told Moses to build a tabernacle

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according to the specifications that he would

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give. And in the book of Exodus, we have the

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specifications and the carrying out of them in

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the construction of that marvelous, beautiful

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tent. that we call the tent of the meeting or

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the tabernacle. That dwelling place was God's

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idea. It was not man's. It was a gracious and

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humble desire of God to dwell among his people.

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Now, it wasn't as though God needed a house.

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It's not as though God was going to get cold

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or God was concerned about getting rain done.

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That's not the idea. when God commanded a house

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to be built for him. But rather he commanded

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it for at least two reasons. First, that he might

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manifest himself to his people to be worshipped.

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God wanted those Old Testament Jews, the Israelites,

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to have a focus, a center of their worship, and

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that was the tent, the tabernacle where he dwelt.

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And more specifically, it was that inner compartment

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called the Holy of Holies. It was there that

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God manifested Himself in His visible glory,

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which we call the Shekinah. God did that in order

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that His people might worship Him. But there

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was a second reason that God commanded the house,

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the tent, to be built. And that was that He might

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graciously meet with His people there. He wanted

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to manifest his own glory, but he wanted a place,

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a meeting ground, where he would be able to communicate

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and reveal himself to them. And so he established

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that. And it was there that the blood of atonement

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was shed on the altar. It was shed there as a

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covering for the sins of the nation. There God

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graciously met with his people on the basis of

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blood. You see, before God can fellowship or

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meet with people, there must be a caring for

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their sins. And in the Old Testament, that was

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the way that God did that. He provided the blood

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of the atonement of that animal that was slain.

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Today we do not have the blood of animals, but

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rather we have the blood of the Lord Jesus Christ,

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which was once and for all shed. sacrificed for

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us on the cross of Calvary. And because of that

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blood, we today meet with him. But back then

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it was different, you see. Back then there was

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a tent. There was a place where God dwelt. It

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was there that his presence was indicated by

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this visible illumination of glory, which was

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so bright that Moses was unable to look at it.

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which was so beautiful that it caused his face

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to absorb the glory, though it faded away when

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he got away from the presence of God. Nonetheless,

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his very face, the skin of his face, shone with

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the beauty of that Shekinah, the glory that was

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in that house. Later, after David had constructed

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a palace for himself, he was burdened that God

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only had that tent. And so he decided that he

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wanted to build God a permanent dwelling. And

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we find in the book of 2 Samuel a record of David's

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expression of that desire to God. And we find

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the record there, too, of a preacher who made

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a mistake. That was Nathan. Because his immediate

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response to David was, sure, go ahead and do

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it. God will bless that. But the word of God

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came to Nathan later, and God said to Nathan,

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Go back and tell David this. And the message

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was, David, you can't do it. Because there's

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blood on your hands. You're a man of war. And

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God expressed to David how thankful he was for

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David's heart. And yet David was disqualified

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from building that house. But God said, David,

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nonetheless, I'm going to raise up a seed after

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you that's going to dwell on an eternal throne.

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Ultimately, that refers to Christ. And he said,

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I'm going to allow your son to build me the house

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that your heart desires. So Solomon was permitted

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to build it. And we find then in 1 Kings chapters

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6, 7, and 8, a record of that construction. And

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when it was finally built, there was a great

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service that was held outside that permanent

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building. So many sacrifices were offered that

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day that they could not even be counted. So many

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rams and lambs and other sacrifices were killed,

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and the blood was shed on the altar of that new

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place of worship. And the glory of God appeared

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there. That cloud of glory, called the Shekinah,

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filled the place. And God manifested His presence

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in that temple, as it was called. And yet in

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his prayer dedicating the building, Solomon recognized

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that God dwells in the heavens, actually, and

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that even the heaven of heavens couldn't contain

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him. But he praises God that God chose to manifest

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himself in that house, that permanent residence.

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And yet, as the years transpired, a very sad

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thing happened. The people of God, became disobedient,

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and they were guilty of spiritual adultery because

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of following false gods. And as a result of that,

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God sent first the northern part of the kingdom

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called Israel into captivity, and later he sent

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the southern part of the kingdom called Judah.

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into captivity. And of course, it was in Judah

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where Jerusalem and the temple were located.

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And when that southern part of the kingdom went

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into captivity, God had a prophet over in Babylon

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where the people were taken by the name of Ezekiel.

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In the early chapters of the book containing

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his name, the book of Ezekiel, We have the record

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of Ezekiel being caught up in a vision, perhaps

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something like John the Apostle was when he saw

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the great vision recorded in the book of the

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Revelation. He was carried away in this vision

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and he saw the temple in Jerusalem. And what

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did he see there? He saw the glory of God lift

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itself up and move out of the temple to the east

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gate of the city. And a little later in this

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vision, he saw that glory of God move further

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to the east, to the top of the Mount of Olives.

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You say, what did all that mean? It signified

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that the presence of God was no longer in that

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place. He was leaving that temple that Solomon

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had constructed. God was no longer there. God

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left. And the glory was not seen in Israel for

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600 years approximately until one day when a

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man and his wife brought her baby into the temple,

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a reconstructed temple called Herod's Temple.

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The man was Joseph, the woman was Mary, and the

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baby was Jesus. There was an old man by the name

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of Simeon who was nearly blind. He had served

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in the temple for decades. The Spirit of God

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brought him into that temple at that moment.

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And he, that old man who had walked with God,

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recognized who the baby was. And he began to

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pray a prayer that is just magnificent. But in

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part, do you know what he said? My eyes have

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seen your glory. The glory of your people Israel.

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Do you know what happened on that day? The glory

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of God that had departed the temple in the days

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of Ezekiel had returned to that temple. But this

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time it was not in a cloud. This time it was

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in the form of a baby. And throughout the next

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30 -some years, the glory of God would be in

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that temple in the person of Jesus Christ until

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ultimately, at the end of his ministry, he left

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the temple. And once again, the glory left. And

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he ultimately went out to the Mount of Olives

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just as the glory had back in the days of Ezekiel.

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And from the Mount of Olives, he, the glory of

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God, went back to heaven. He did not stay in

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that temple because the nation rejected him.

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And since that time, that temple was destroyed,

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and there has not been a temple in Jerusalem,

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though one is prophesied to be built one day,

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and we believe it could be soon, when the Jews

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will construct it. And yet the glory of God has

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not been in that temple in Jerusalem. The glory

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went back to heaven when Jesus ascended. But

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it didn't stay there. Ten days later, the Holy

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Spirit came. He fell upon the Lord's people in

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Jerusalem, those disciples and the band around

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them, on the day of Pentecost. And on that day,

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the glory of God returned and dwelt in... believers,

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for the first time. So that God took up residence

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in the world, not in a temple in Israel, and

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not in the person of His Son, but in the person

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of believers, so that today the glory of God

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lives in you, in your body. And when we collectively

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meet together like this, we become a local expression

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of this temple that God is building. The church

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is now the dwelling place of the glory of God.

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Turn over to Colossians chapter 1. This is a

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cross -reference here. Notice what the apostle

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says beginning in verse 24 as he expresses, his

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heart to these believers in Colossae. Now I rejoice

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in my sufferings for your sake, and in my flesh

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I do my share on behalf of his body, which is

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the church, in filling up that which is lacking

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in Christ's afflictions. What does he mean by

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that? Someone asked that several weeks ago on

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Sunday night. It does not mean that the Apostle

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Paul or that we today suffer for sins. as did

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Christ suffer and become afflicted for our sins.

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But it means that he has died once and for all,

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has suffered once and forever for sins, but now

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is in heaven. We are in his place in the world,

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and we suffer for his sake. Verse 25, he says,

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Of this church I was made a minister, according

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to the stewardship from God bestowed on me for

00:18:34.849 --> 00:18:38.349
your benefit, that I might fully carry out the

00:18:38.349 --> 00:18:41.009
preaching of the word of God, that is, the mystery.

00:18:41.869 --> 00:18:45.450
I hope you recognize that word. The mystery which

00:18:45.450 --> 00:18:48.450
has been hidden from the past ages and generations,

00:18:48.690 --> 00:18:53.890
but has now been manifested to his saints, to

00:18:53.890 --> 00:18:56.930
whom God willed to make known what is the riches

00:18:56.930 --> 00:19:00.450
of the glory of this mystery among the Gentiles,

00:19:00.529 --> 00:19:06.950
which is Christ, what? In you, the hope of glory.

00:19:07.910 --> 00:19:10.880
You know what he's saying there in essence? The

00:19:10.880 --> 00:19:15.480
one aspect of the mystery of the church is this,

00:19:15.500 --> 00:19:21.339
that God in all of his glory lives in you. It

00:19:21.339 --> 00:19:26.940
is Christ in you. And he says someday that glory

00:19:26.940 --> 00:19:30.940
is going to be manifested and expressed. It will

00:19:30.940 --> 00:19:34.960
burst through you and you will be transfigured,

00:19:35.000 --> 00:19:40.779
transformed and changed entirely. You'll be like

00:19:40.779 --> 00:19:46.440
Christ. But now that glory is in you. It indwells

00:19:46.440 --> 00:19:58.940
you. Turn back to 2 Corinthians chapter 6. In

00:19:58.940 --> 00:20:03.579
verse 16 he says, What agreement has the temple

00:20:03.579 --> 00:20:08.460
of God with idols? The temple of God, he says.

00:20:08.660 --> 00:20:11.119
And in the context, he's talking about the church.

00:20:11.940 --> 00:20:14.599
He says, what agreement has the temple of God

00:20:14.599 --> 00:20:19.059
with idols? For we are the temple of the living

00:20:19.059 --> 00:20:23.519
God. Do you notice that? He says, we are the

00:20:23.519 --> 00:20:28.359
temple of the living God. Just as God said, I

00:20:28.359 --> 00:20:33.789
will dwell in them and walk among them. Now,

00:20:33.809 --> 00:20:35.930
he is quoting here from the book of Ezekiel,

00:20:35.930 --> 00:20:40.430
chapter 37, verse 27. In that context, God is

00:20:40.430 --> 00:20:43.170
speaking these words to Israel, and his promise

00:20:43.170 --> 00:20:47.009
is that someday in the millennium, he will dwell

00:20:47.009 --> 00:20:51.009
in their millennial temple. But what the Apostle

00:20:51.009 --> 00:20:54.029
Paul is saying, that just as surely as Jesus

00:20:54.029 --> 00:20:56.730
Christ will reign on the earth and will come

00:20:56.730 --> 00:21:01.039
back and dwell in that millennial temple, So

00:21:01.039 --> 00:21:07.900
now he dwells in us. The indwelling is just the

00:21:07.900 --> 00:21:16.160
same. We are the temple of the living God. We

00:21:16.160 --> 00:21:21.039
are his habitation, his residence. Do you recognize

00:21:21.039 --> 00:21:26.240
what that means? Do you understand how that should

00:21:26.240 --> 00:21:30.420
impact our lives? Let's think for a moment about

00:21:30.420 --> 00:21:35.779
its construction. Who's the architect? God. You've

00:21:35.779 --> 00:21:39.019
got to have an architect for a building. I mean,

00:21:39.019 --> 00:21:40.920
if I put up a building that I designed, I cannot

00:21:40.920 --> 00:21:45.380
imagine what it would look like. You need an

00:21:45.380 --> 00:21:48.319
architect who's able to design it. Jesus said,

00:21:48.420 --> 00:21:55.039
I will build my church. Matthew 16, 18. So God

00:21:55.039 --> 00:21:58.559
himself is the architect, the designer of this.

00:21:58.880 --> 00:22:03.559
temple in which He dwells now. According to our

00:22:03.559 --> 00:22:07.099
text in Ephesians chapter 2 and in 1 Peter chapter

00:22:07.099 --> 00:22:12.160
2, verse 5, verse 6 rather, Jesus Christ is the

00:22:12.160 --> 00:22:18.099
cornerstone of it. That word can mean that He

00:22:18.099 --> 00:22:23.539
is the keystone of the archway or it can mean

00:22:23.539 --> 00:22:32.519
that He is the key strategic stone which underlies

00:22:32.519 --> 00:22:35.420
all of the other stones. That word can be taken

00:22:35.420 --> 00:22:38.740
either way. I remember seeing an archway one

00:22:38.740 --> 00:22:43.019
time in Caesarea by the sea in Israel from the

00:22:43.019 --> 00:22:47.039
days of the Apostle Paul. And they pointed out

00:22:47.039 --> 00:22:52.160
to us the cornerstone in that archway. And the

00:22:52.160 --> 00:22:54.380
point was that if that stone were taken out of

00:22:54.380 --> 00:22:58.410
its place, the whole archway would fall. It was

00:22:58.410 --> 00:23:01.190
critical and vital to the architecture of that

00:23:01.190 --> 00:23:07.250
arch. And so Jesus Christ is the cornerstone

00:23:07.250 --> 00:23:10.269
of the church. There is no church without him.

00:23:12.730 --> 00:23:15.470
In Ephesians chapter 2, once again, he talks

00:23:15.470 --> 00:23:19.309
about the foundation. And that foundation he

00:23:19.309 --> 00:23:25.890
calls, in verse 20, the apostles and prophets.

00:23:27.559 --> 00:23:29.759
Now, he's not talking here about the Old Testament

00:23:29.759 --> 00:23:33.119
prophets. He's talking about the apostles and

00:23:33.119 --> 00:23:36.400
the prophets of the New Testament church, those

00:23:36.400 --> 00:23:42.980
early gifted men who laid the foundation of this

00:23:42.980 --> 00:23:47.779
structure. They are no longer on the scene, for

00:23:47.779 --> 00:23:50.099
once you lay the foundation, it is laid. You

00:23:50.099 --> 00:23:53.099
don't have to go back over it again. So do you

00:23:53.099 --> 00:23:55.059
see the construction here? You have the designer.

00:23:55.180 --> 00:24:02.130
That's God. The cornerstone, the key piece to

00:24:02.130 --> 00:24:07.150
it all is Jesus Christ. It is the apostles and

00:24:07.150 --> 00:24:09.890
prophets who served as the foundation of it all,

00:24:10.029 --> 00:24:12.190
but you've got to have more than a foundation.

00:24:12.869 --> 00:24:15.950
You've got to build on that. And the materials

00:24:15.950 --> 00:24:19.089
of the construction, God says, according to 1

00:24:19.089 --> 00:24:23.650
Peter 2, verses 4 and 5, the materials are believers.

00:24:25.069 --> 00:24:28.829
He says there that we are living stones that

00:24:28.829 --> 00:24:33.930
are being put into place in this temple. Here

00:24:33.930 --> 00:24:36.450
in Ephesians chapter 2, he says we are fitted

00:24:36.450 --> 00:24:42.349
together, verse 21. What does it mean to fit

00:24:42.349 --> 00:24:46.990
together stones? Perhaps one of the most marvelous

00:24:46.990 --> 00:24:51.269
examples of craftsmanship and architecture in

00:24:51.269 --> 00:24:53.750
all the world would be the pyramids of Egypt.

00:24:55.470 --> 00:25:00.410
Those massive stones are laid into place without

00:25:00.410 --> 00:25:06.809
any mortar, and they have stood the wear of thousands

00:25:06.809 --> 00:25:10.690
of years, and so closely are they fitted together

00:25:10.690 --> 00:25:14.069
that it is said you cannot even put a piece of

00:25:14.069 --> 00:25:20.369
paper in between them. The craftsmanship is marvelous.

00:25:22.190 --> 00:25:26.450
Now, my friend, Jesus Christ is building his

00:25:26.450 --> 00:25:29.789
church today. And you and I are the living stones.

00:25:30.009 --> 00:25:33.650
And what he does is he cuts us out of the quarry

00:25:33.650 --> 00:25:38.049
of the world, as you would a stone. He saves

00:25:38.049 --> 00:25:42.809
us, in other words. And then he begins to rub

00:25:42.809 --> 00:25:48.130
us through trials, through the word of God, so

00:25:48.130 --> 00:25:53.220
that he smooths us down and prepares us. And

00:25:53.220 --> 00:25:58.240
then he places us into his temple. You see, in

00:25:58.240 --> 00:26:00.019
the buildings they would build in those days,

00:26:00.160 --> 00:26:03.519
they would take the stones from the quarry, they

00:26:03.519 --> 00:26:06.700
would prepare the surface by rubbing them, then

00:26:06.700 --> 00:26:10.220
they would prepare the dowels and the dowel holes,

00:26:10.460 --> 00:26:14.180
and finally they would fill those dowels with

00:26:14.180 --> 00:26:20.599
molten lead to hold the stones in place. What

00:26:20.599 --> 00:26:23.339
a marvelous illustration that is of the Lord

00:26:23.339 --> 00:26:28.619
putting us into our place in his temple. I don't

00:26:28.619 --> 00:26:30.539
know where the Lord is in the building of his

00:26:30.539 --> 00:26:33.960
temple. I know he's well beyond the foundation

00:26:33.960 --> 00:26:37.559
of it. I think he must be up on the top of the

00:26:37.559 --> 00:26:40.180
steeple somewhere. I believe we're that part

00:26:40.180 --> 00:26:42.720
of the age. But I can tell you this, for the

00:26:42.720 --> 00:26:44.839
last 2 ,000 years, that's what he's been doing.

00:26:46.799 --> 00:26:51.160
He has been saving people. sanctifying them,

00:26:51.339 --> 00:26:56.500
polishing us, and then putting us into his temple

00:26:56.500 --> 00:27:01.220
in which he dwells. And there is not a one that

00:27:01.220 --> 00:27:07.220
fills an unimportant place. That is the construction

00:27:07.220 --> 00:27:10.339
of the temple. It is a marvelous work of God.

00:27:10.980 --> 00:27:16.299
What is its development? Well, in its dimension,

00:27:19.390 --> 00:27:21.589
It's been 2 ,000 years now he's been working

00:27:21.589 --> 00:27:25.250
at it. And continuously, we don't know how large

00:27:25.250 --> 00:27:29.089
it is. There are multiplied millions of living

00:27:29.089 --> 00:27:32.049
stones that have been placed into this temple.

00:27:34.089 --> 00:27:36.890
And maybe there are multiplied millions to come.

00:27:36.950 --> 00:27:40.849
We do not know. But our Lord is in the process

00:27:40.849 --> 00:27:46.089
of building it. And in its development, furthermore,

00:27:46.089 --> 00:27:48.269
he calls it here a holy temple. It's developing

00:27:48.269 --> 00:27:52.769
in holiness. The Lord is sanctifying and cleansing

00:27:52.769 --> 00:28:02.329
us. God doesn't dwell in a dirty place. He doesn't

00:28:02.329 --> 00:28:05.410
dwell in an imperfect temple. He dwells in a

00:28:05.410 --> 00:28:09.569
perfect temple. That's why he can dwell in you,

00:28:09.670 --> 00:28:13.170
because you are a new man. in Jesus Christ. You

00:28:13.170 --> 00:28:16.829
are a new thing. God has done a new work in you

00:28:16.829 --> 00:28:20.269
by your regeneration. He dwells in you, your

00:28:20.269 --> 00:28:24.269
new man, Christ in you. And now he is preparing

00:28:24.269 --> 00:28:28.329
his church in a marvelous way. The church has

00:28:28.329 --> 00:28:30.910
not all been together yet. He's still building.

00:28:31.089 --> 00:28:33.170
But someday it's going to be complete, and when

00:28:33.170 --> 00:28:35.789
that building is complete, we are leaving the

00:28:35.789 --> 00:28:39.029
world, and we will be taken to heaven through

00:28:39.029 --> 00:28:44.900
the process of the rapture. Dear people, it is

00:28:44.900 --> 00:28:48.420
important that you and I cooperate with the Lord

00:28:48.420 --> 00:28:55.259
in developing His holy temple. Go back to 2 Corinthians

00:28:55.259 --> 00:28:57.660
chapter 6, and let me just read a couple of verses

00:28:57.660 --> 00:29:01.880
from that context again. He talks about our being

00:29:01.880 --> 00:29:06.619
the temple of God. He says, I will dwell in them,

00:29:06.660 --> 00:29:11.240
walk among them. Then verse 17. Therefore, he

00:29:11.240 --> 00:29:15.500
says, come out. from their midst and be separate,

00:29:15.660 --> 00:29:18.359
says the Lord, and do not touch what is unclean,

00:29:18.400 --> 00:29:22.059
and I will welcome you, and I will be a father

00:29:22.059 --> 00:29:24.539
to you, and you shall be sons and daughters to

00:29:24.539 --> 00:29:27.619
me, says the Lord Almighty. Therefore, having

00:29:27.619 --> 00:29:30.420
these promises, beloved, let us cleanse ourselves

00:29:30.420 --> 00:29:35.579
from all defilement of flesh and spirit, perfecting

00:29:35.579 --> 00:29:40.220
holiness in the fear of God, perfecting, bringing

00:29:40.220 --> 00:29:44.029
to its consummation, to its Full end holiness.

00:29:49.130 --> 00:29:53.490
There is one sense in which you are holy now

00:29:53.490 --> 00:29:57.069
in the sight of God. That is your position and

00:29:57.069 --> 00:30:04.170
that can never change. But there is another case

00:30:04.170 --> 00:30:08.289
in which we are all becoming holy. That is our

00:30:08.289 --> 00:30:11.859
present practice. And I suppose that's the one

00:30:11.859 --> 00:30:15.220
that we think about more, isn't it? That's the

00:30:15.220 --> 00:30:17.880
one that we live with day in and day out, that

00:30:17.880 --> 00:30:21.539
we're aware of. And that's the one that's emphasized

00:30:21.539 --> 00:30:27.019
here. He says, because we are the temple of the

00:30:27.019 --> 00:30:31.079
living God, let's cleanse ourselves from all

00:30:31.079 --> 00:30:38.220
defilement of flesh and of spirit. Outwardly

00:30:38.220 --> 00:30:40.500
and inwardly, he says, let's clean up our act.

00:30:41.779 --> 00:30:44.400
Let's be the kind of a temple where God can dwell.

00:30:46.500 --> 00:30:53.180
Are you that kind of a temple? Are you a holy

00:30:53.180 --> 00:31:02.660
and pure dwelling place for God? Your mind, what

00:31:02.660 --> 00:31:05.220
you think about, what you read, what you watch.

00:31:06.670 --> 00:31:12.190
Is your mind holy? What about your affections,

00:31:12.190 --> 00:31:22.769
your desires? Are they pure and holy? What about

00:31:22.769 --> 00:31:25.069
the habits that you have or the places that you

00:31:25.069 --> 00:31:30.269
go? Are they the kind of a place where you, as

00:31:30.269 --> 00:31:32.410
the temple of God, don't mind taking God along?

00:31:32.589 --> 00:31:39.460
Because you do. You see, these are very practical

00:31:39.460 --> 00:31:42.400
words, and it's difficult to apply them to you,

00:31:42.480 --> 00:31:46.799
but I can sure apply them to me. You can apply

00:31:46.799 --> 00:31:51.819
them to you. What is the defilement today that

00:31:51.819 --> 00:31:54.700
you need to talk to God about so that you can

00:31:54.700 --> 00:32:00.680
cleanse yourself? Perfecting holiness in the

00:32:00.680 --> 00:32:04.000
fear of God. You say, why the fear of God? Why

00:32:04.000 --> 00:32:06.599
does he have that there? Because of the final

00:32:06.599 --> 00:32:10.180
point this morning. The inspection of the temple.

00:32:12.660 --> 00:32:15.180
You know, when a building gets done, in fact,

00:32:15.180 --> 00:32:17.220
along the way, you have to have it inspected,

00:32:17.299 --> 00:32:20.140
don't you? But when it's done, you get that final

00:32:20.140 --> 00:32:24.059
inspection to see if it passes. And so it is

00:32:24.059 --> 00:32:28.200
with God's building, God's holy temple. He is

00:32:28.200 --> 00:32:31.099
telling us here that there is a final inspection

00:32:31.099 --> 00:32:34.079
coming, and we had better be prepared for it.

00:32:34.680 --> 00:32:37.559
He's talking about the bema seat, or the judgment.

00:32:38.029 --> 00:32:41.730
seat of Christ. When according to 1 Corinthians

00:32:41.730 --> 00:32:44.829
chapter 3, the quality of our work here is going

00:32:44.829 --> 00:32:48.869
to be inspected. For he says there in that context,

00:32:50.250 --> 00:32:55.609
if any man builds upon the foundation with gold,

00:32:55.630 --> 00:32:58.549
silver, precious stones, or wood, hay, or straw,

00:32:58.869 --> 00:33:03.140
each man's work will become evident. For the

00:33:03.140 --> 00:33:05.460
day will show it because it is to be revealed

00:33:05.460 --> 00:33:07.819
with fire, and the fire itself will test the

00:33:07.819 --> 00:33:11.519
quality of each man's work. If any man's work

00:33:11.519 --> 00:33:13.759
which he has built upon it remains, he shall

00:33:13.759 --> 00:33:16.140
receive a reward. If any man's work is burned

00:33:16.140 --> 00:33:19.259
up, he shall suffer loss. The question is loss

00:33:19.259 --> 00:33:22.200
of what? Well, not salvation, he goes on to say,

00:33:22.220 --> 00:33:25.619
but he himself shall be saved, yet so as through

00:33:25.619 --> 00:33:29.869
fire. So it's loss of what? Loss of reward. Then

00:33:29.869 --> 00:33:32.130
he says, do you not know that you are the temple

00:33:32.130 --> 00:33:35.690
of God, that the Spirit of God dwells in you?

00:33:37.509 --> 00:33:41.130
Why is it that I should be concerned about cleaning

00:33:41.130 --> 00:33:45.630
up my life and working out and bringing to its

00:33:45.630 --> 00:33:50.029
full purpose holiness? It is because I have a

00:33:50.029 --> 00:33:53.329
final inspection coming. And when I think about

00:33:53.329 --> 00:33:57.710
that day, it produces in me a healthy fear of

00:33:57.710 --> 00:34:01.960
the Lord. To me, what we have talked about today

00:34:01.960 --> 00:34:04.299
is one of the most amazing truths that we can

00:34:04.299 --> 00:34:09.480
ponder. And that is that God dwells in His redeemed

00:34:09.480 --> 00:34:14.380
people. That God chooses to exhibit the riches

00:34:14.380 --> 00:34:20.780
of His glory in the flesh and personalities of

00:34:20.780 --> 00:34:24.960
mortals who've been saved from their ruin and

00:34:24.960 --> 00:34:32.119
their sin by His grace. expose His glory to the

00:34:32.119 --> 00:34:38.519
world in you and in me. And that is why it is

00:34:38.519 --> 00:34:43.440
important that our lives be clean. Going back

00:34:43.440 --> 00:34:48.780
to our text in Ephesians 2, he says, In whom

00:34:48.780 --> 00:34:53.460
you also are being built together into a dwelling

00:34:53.460 --> 00:34:59.659
of God in the Spirit. He calls it a holy. temple

00:34:59.659 --> 00:35:07.800
in the Lord. Let's bow together. I wonder as

00:35:07.800 --> 00:35:12.059
we close the service and as we ponder this truth

00:35:12.059 --> 00:35:15.619
that we have looked at this morning regarding

00:35:15.619 --> 00:35:22.099
the temple of God, if you are here today as a

00:35:22.099 --> 00:35:24.980
believer and you have to honestly confess that

00:35:24.980 --> 00:35:29.889
holiness is not being perfected in you, That

00:35:29.889 --> 00:35:32.750
there is some defilement that needs to be dealt

00:35:32.750 --> 00:35:36.769
with today. I wonder if just right where you're

00:35:36.769 --> 00:35:39.030
sitting, you would talk to the Lord about that.

00:35:47.769 --> 00:35:50.130
Has he made you aware of something that needs

00:35:50.130 --> 00:35:55.570
to be confessed and repented of? If we confess

00:35:55.570 --> 00:35:58.670
our sins, He's faithful and just to forgive us

00:35:58.670 --> 00:36:02.630
our sins and to cleanse us from all unrighteousness.

00:36:04.150 --> 00:36:08.030
The blood of Jesus Christ, His Son, cleanses

00:36:08.030 --> 00:36:16.429
us from all sin. Maybe it's an angry spirit or

00:36:16.429 --> 00:36:21.289
jealousy or bitterness. Some defilement of spirit.

00:36:21.389 --> 00:36:24.820
Maybe it's defilement of the flesh. a habit,

00:36:24.920 --> 00:36:31.300
a place that you go you ought not, or you're

00:36:31.300 --> 00:36:36.099
defiled. Maybe it's a program you watch on television

00:36:36.099 --> 00:36:41.800
that's been a real snare to you, and today you

00:36:41.800 --> 00:36:45.139
need to talk to God about that and give it up.

00:36:48.940 --> 00:36:55.530
Let us perfect holiness in the fear of God. Father,

00:36:55.530 --> 00:37:01.929
as each of us deals with you responding to this

00:37:01.929 --> 00:37:05.769
message, I pray that we will be able to do so

00:37:05.769 --> 00:37:09.610
thoroughly, as thoroughly as we know how, and

00:37:09.610 --> 00:37:13.469
that we will do so faithfully by confessing and

00:37:13.469 --> 00:37:18.969
repenting. Our desire, Father, our sincere desire,

00:37:19.210 --> 00:37:25.070
is that your holiness might be on schedule in

00:37:25.070 --> 00:37:28.949
our lives, that it may be in the process of being

00:37:28.949 --> 00:37:34.230
perfected. We recognize that the inspection is

00:37:34.230 --> 00:37:37.530
coming, and on that day we want to pass the test

00:37:37.530 --> 00:37:43.710
and be approved and receive the reward. Now,

00:37:43.730 --> 00:37:45.429
Father, if there be some friend here without

00:37:45.429 --> 00:37:49.769
Christ altogether who's not saved, who's not

00:37:49.769 --> 00:37:51.730
even a part of this holy temple we've talked

00:37:51.730 --> 00:37:53.889
about, who's not even been quarried out from

00:37:53.889 --> 00:37:56.769
the world yet, we pray that you will do a work

00:37:56.769 --> 00:37:59.789
in that heart. Bring that one to Christ today,

00:37:59.929 --> 00:38:04.010
and may there be a response in faith. May that

00:38:04.010 --> 00:38:07.210
one be saved. And it's in Jesus' name that we

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pray. Amen.
