WEBVTT

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Properly defining and using Bible terms and concepts

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is a key to the proper interpretation and understanding

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of the Word of God. You take a simple word like

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grace, for example. That is a word that has a

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certain biblical definition, but in many circles

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these days, has acquired a new and different

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and unbiblical definition because it is said

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to be something that we earn through doing certain

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things. And by earning grace, we therefore are

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made more acceptable to God. But when you put

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the word grace and earn in the same sentence,

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you've nullified the biblical meaning of grace.

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Because grace is not something we earn. It's

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something we are given freely. by God. The same

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would be true regarding the word hell or Hades.

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Unless one understands the difference between

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those two, you may be confused in how he interprets

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and understands the Bible. Or take, for example,

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the phrases the day of Christ and the day of

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the Lord. If one understands them to be exactly

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the same thing, he will be led to some confusion

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in his interpretation of Bible prophecy. The

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same idea is true regarding the terms in the

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sermon title this morning, the church and the

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kingdom of God. We must understand that they

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are not precisely the same thing, though they

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are related. Last week we talked about the church

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as being the mystery of the ages. The church

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is an elect body of people chosen before the

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foundation of the world who are being called

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out by the Holy Spirit during this age. The church

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is composed of Jews and Gentiles alike who are

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given the privilege of being united with deity.

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and who have the purpose of reigning with Christ

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in His eternal kingdom. It's a brief summary

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of last week. That's the church. What is the

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kingdom of God? Well, we see the term that I'm

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using here, actually the kingdom of heaven, in

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Matthew chapter 13, which will provide the basis

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for the message this morning. And what I'm going

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to do is read a few verses in Matthew 13 to sort

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of set the tone. On that day, Jesus went out

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of the house and was sitting by the sea. And

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great multitudes gathered to him so that he got

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into a boat and sat down. And the whole multitude

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was standing on the beach, and he spoke many

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things to them in parables. Jesus used parables,

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particularly at certain points in his ministry,

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because it was his desire to conceal the truth

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from some and to reveal the truth to others.

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Now, to understand why, you would need to read

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this whole chapter. There were those who were

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predisposed because of their rejection of him.

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to reject the truth and to disbelieve it, and

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therefore he spoke in parables to conceal the

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truth from them. Then there were those who would

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believe, and he spoke in parables that they may

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understand what he was saying. One of the parables

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is recorded. Behold, the sower went out to sow,

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and as he sowed, some seeds fell beside the road,

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and the birds came and ate them up, and others

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fell. He who has ears. Let them hear. Jesus wasn't

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talking about these two little things on the

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side of our heads that flop around in the wind.

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He was talking about spiritual ears. He who has

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ears to hear these words that I'm saying, let

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him hear them. And the disciples came to him

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and said, why do you speak to them in parables?

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And he answered and said to them, to you it has

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been granted to know the mysteries. of the kingdom

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of heaven, but to them it has not been granted.

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And he goes on then to explain why, and I've

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already touched on that in brief. You will notice

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that Jesus uses here this phrase, the kingdom

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of heaven. Literally, it is the kingdom of the

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heavens, plural. It is a phrase that is used

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some 32 times in the book of Matthew. The kingdom

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of heaven is similar to, but not identical to,

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the kingdom of God, a phrase used only five times

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in the book of Matthew. The kingdom of God seems

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to be a broader term, which refers to the rule

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of God over all of His creation, the totality

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of the universe, including the angelic realm.

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That is the kingdom of God in its broadest sense.

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Within that, there is what is referred to as

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the kingdom of heaven, which may be defined as

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God's rule over the earth at any given period.

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So you see, the kingdom of heaven has to do with

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the rule of God upon the earth. It doesn't go

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beyond that. It's the earth that's in focus.

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The form of God's rule in this kingdom changes

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somewhat. For example, it was originally expressed

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through Adam and Eve, and through them His kingdom

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was to be carried out upon the earth, His rule,

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His authority. But Adam and Eve sinned and lost

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that. Old Testament Israel was an expression

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of this rule of God upon the earth. But again,

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Israel, because of disobedience, idolatry, and

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spiritual adultery, lost out of the kingdom of

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God, at least at that time. In Jesus' day, the

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kingdom was proclaimed anew and in a consummating

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sense. I would have you turn back in Matthew

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to chapters 3, verses 1 and 2, where we are introduced

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to this enigmatic figure in the wilderness by

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the name of John. He is called John the Baptist,

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undoubtedly because he was the originator of

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the Baptist denomination, don't you think? I

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would like to elaborate on that, but I'm going

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to censor myself. But in those days, John the

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Baptist came, preaching in the wilderness of

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Judea and saying, and notice here is what he

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is saying, repent for the kingdom of heaven is

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at hand. There's something urgent about this.

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He says the kingdom is at hand. It's present.

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And what he's referring to was that the king,

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I mean the king, capital K, was present. He was

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here. The kingdom of heaven is at hand. If you'll

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turn over a page or two in your Bible to chapter

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4, verse 17, you'll notice that as soon as Jesus

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was baptized, he began to preach. And what did

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he say? Repent, for the kingdom of heaven is

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at hand. You see, he picked up on the same theme

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that John had been proclaiming out there in the

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wilderness. The kingdom of heaven is here at

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hand. Why? Because he, the king, was present.

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Turn to chapter 10. We find in these early verses

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of the chapter a record of Jesus calling and

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sending out his disciples. And in verse 7, he

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says to them, And as you go, preach, saying,

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The kingdom of heaven is at hand. And so there

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is something urgent about this. The kingdom of

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heaven, God's rule upon the earth, was being

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offered in the person of the king who was there.

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But of course, we know the story, and that is

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that Israel refused and rejected the king. And

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therefore, the kingdom was not established in

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its visible form in that day. As we come to chapter

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13 of Matthew, we see very clearly already, if

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we read the book, that that is what is going

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to happen. The king is going to be rejected by

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the nation. So that when we come to chapter 13,

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we have a series of parables that Jesus teaches.

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And you will find that several times through

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this chapter, he will say the kingdom of heaven

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is like, or the kingdom of heaven can be compared

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to. And so now he is going to say something about

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the kingdom of heaven as it will be expressed

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after his rejection. It will not be the kingdom

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that the Jews had anticipated, but it will take

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another form. A mystery form. A form that had

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not been revealed to this point. It was going

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to be expressed in a way that the Old Testament

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prophets never foresaw. God was going to do something

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he had kept hidden up to this time. He was going

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to establish the mystery form of the kingdom.

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Now the age in which we live. which we sometimes

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refer to as the age of the church or the age

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of grace, is the time when this mystery form

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of the kingdom is present in the world. Now,

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the church is a part of this kingdom of heaven,

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but it's not identical to it. The kingdom of

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heaven is broader than that. In fact, we can

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say perhaps that the kingdom of heaven... is

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essentially equivalent to Christendom. It is

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that realm where some sort of allegiance is given

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to Jesus and to the Bible, but not necessarily

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a saving allegiance or faith. So the true church

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is a part of it, but the concept is much broader

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than that. It includes those who profess to follow

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Jesus Christ. but who in fact practice and preach

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much that is contrary to what Jesus said. We're

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going to look at these parables today briefly,

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without looking at them in depth, just to get

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an understanding of what the church is all about

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during this age and how it relates to what is

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called the kingdom of heaven, which we might

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call Christendom. There are at least three insights

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that we can gain from a study of the seven or

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eight parables in Matthew 13. Let's talk about

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them. Insight number one as to what this age

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is going to be like, this time when the kingdom

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of heaven is expressed in its mystery form. Insight

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number one is that it's going to be a time of

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limited reception of the Word. Now, we see that

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in the parable that we've already read in verses

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3 through 9. We do not have to wonder as to the

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meaning of it, for Jesus himself interprets the

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parable, beginning in verse 18. To his disciples,

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he says, hear then the parable of the sword.

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When anyone hears the word of the kingdom and

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does not understand it, the evil one comes and

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snatches away what has been sown in his heart.

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This is the one on whom seed was sown beside

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the road. And the one on whom seed was sown in

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the rocky places, this is the man who hears the

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word and immediately receives it with joy, yet

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he has no firm root in himself, but is only temporary.

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And when affliction or persecution arises because

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of the word, immediately he falls away. And the

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one on whom seed was sown among the thorns, this

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is the man who hears the word, and the worry

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of the world and the deceitfulness of riches

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choke the word, and it becomes unfruitful. And

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the one on whom seed was sown on the good soil,

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this is the man who hears the word and understands

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it, who indeed bears fruit and brings forth some

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a hundredfold, some sixty, and some thirty. And

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so we learn regarding this parable of the sower,

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as Jesus calls it, that the sower is Christ.

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Now we see that from verse 37, when in the same

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context, at the same time, although a different

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parable, he himself identifies himself as the

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sower. He is the sower, and he sows the seed

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which is identified as the word of the kingdom,

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or we may say the word of God. The seed falls

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upon different kinds of soil which represent

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different kinds of hearts and responses, therefore,

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to the word of God. There is seed which falls

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beside the road where the birds eat it. Jesus

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says that this represents the one who hears.

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And notice each time the people hear the word.

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This one hears, but he does not understand it.

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Now, to really get the point of that, you need

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to go back and look at verses 13 through 15 of

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this chapter, and you'll see that he's talking

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basically about the nation of Israel. They heard

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it, but they didn't understand it. Therefore,

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Jesus says, the devil comes and steals it. And

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so he says these birds represent the devil. They

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must have been blackbirds, huh? Then there was

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seed that was sown on rocky places where there

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was thin soil and the sun came out and scorched

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it. The seeds withered. There was no fruit at

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all. Jesus said that this represents the one

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who hears and who immediately then receives with

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joy what he hears, but it's only superficial.

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His response is not even that deep. And so when...

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Trouble comes, he falls away. One who's genuinely

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receiving the word would only find that affliction

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and persecution to serve to deepen him in the

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word. But here's one who just superficially got

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it. This is like that shooting star Christian.

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Here today, gone tomorrow. Bright testimony while

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it lasts, and then poof. When was the last time

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you heard of him? I don't remember when I saw

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him the last time. But he was so zealous. Well,

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here he is. Trouble came, and he fell away. You

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see, there is a faith which does not save. It

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is the kind of faith that is spoken about in

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John chapter 2, verses 23 to 25. It's the kind

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of faith that is superficial, intellectual faith,

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but is not a... life -changing personal faith

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in Jesus Christ. Then there is the soil that

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contains thorns. When the seed was sown upon

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the thorny soil, it grew all right, but some

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problems came up. I mean, literally. The thorns

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began to choke it, and it died. And so here's

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one who hears the word, says Jesus, but when

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the worry of the world comes and the deceitfulness

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of riches arise, these choke the word so that

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nothing happens. It doesn't bear fruit. But then

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he says there is some seed that lands upon good

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soil and it yields a crop. So here's one who

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hears and who understands. And as a result of

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that, there is fruit in his life. And my friend,

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that is the assurance that one is saved. It is

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not that he prayed a prayer or went forward into

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service or was baptized or was a member of a

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church. But the proof that one is genuinely saved

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is the fruit in his life. Now there are some

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who bear a lot of fruit, a hundredfold. There

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are some who bear less and others who bear still

00:18:24.980 --> 00:18:29.400
less than that. I don't know that we can insist

00:18:29.400 --> 00:18:32.299
on the ratios that are talked about here, but

00:18:32.299 --> 00:18:34.099
you will notice that the fruitfulness varies

00:18:34.099 --> 00:18:36.900
so that really only one -twelfth of the seed

00:18:36.900 --> 00:18:42.480
produced a full crop. Not exactly what a farmer

00:18:42.480 --> 00:18:46.480
would be excited about. What does this parable

00:18:46.480 --> 00:18:52.700
teach us? It is that during this age, when the

00:18:52.700 --> 00:18:55.099
mystery form of the kingdom is in the world,

00:18:55.690 --> 00:18:58.750
There will only be a very limited reception of

00:18:58.750 --> 00:19:03.150
the Word of God. You know, with all of the sowing

00:19:03.150 --> 00:19:05.549
of the seed of the Word of God that there is

00:19:05.549 --> 00:19:07.809
today, you would think that a lot more would

00:19:07.809 --> 00:19:12.269
be happening than is happening. I mean, with

00:19:12.269 --> 00:19:16.549
all of the Bible -teaching churches, with all

00:19:16.549 --> 00:19:20.549
of the evangelistic crusades, and the Christian

00:19:20.549 --> 00:19:25.259
programming on radio. and Christian television.

00:19:27.200 --> 00:19:29.299
You would think that there would be an awful

00:19:29.299 --> 00:19:32.799
lot of fruit around, but that isn't the case.

00:19:33.940 --> 00:19:36.339
It is true that there's a great working of God

00:19:36.339 --> 00:19:40.059
in various countries and continents, and yet

00:19:40.059 --> 00:19:43.359
it's not at all keeping pace with the population

00:19:43.359 --> 00:19:47.940
growth. And where there are these great movements,

00:19:48.019 --> 00:19:53.099
it's exceptional. It's not the rule. Indeed,

00:19:53.160 --> 00:19:55.440
in countries like our own where the gospel has

00:19:55.440 --> 00:19:58.420
been preached for hundreds of years, there is

00:19:58.420 --> 00:20:02.460
a real turnoff to it. You say, oh, but I hear

00:20:02.460 --> 00:20:04.559
all kinds of things happening. I even hear that

00:20:04.559 --> 00:20:07.359
fundamentalists have taken over the Republican

00:20:07.359 --> 00:20:10.839
Party in Minnesota. Have you heard that recently?

00:20:14.279 --> 00:20:17.619
Well, my friend, to whatever extent that may

00:20:17.619 --> 00:20:20.859
be true, and frankly, I think it's... an attempt

00:20:20.859 --> 00:20:25.740
at somebody's making for a smear campaign. But

00:20:25.740 --> 00:20:29.200
that's beside the point for this morning. Whatever

00:20:29.200 --> 00:20:33.099
is happening now, there's liable to be a pendulum

00:20:33.099 --> 00:20:36.759
come back the other direction in another year

00:20:36.759 --> 00:20:42.039
or two or four. By and large, our nation is not

00:20:42.039 --> 00:20:45.839
receiving the Word of God. Some of us were talking

00:20:45.839 --> 00:20:49.039
yesterday and... Perhaps we're at the point where

00:20:49.039 --> 00:20:51.079
we must say that our nation is not even in a

00:20:51.079 --> 00:20:54.880
post -Christian era, but rather in a pre -Christian

00:20:54.880 --> 00:20:58.880
era. So that we've come full cycle, and now when

00:20:58.880 --> 00:21:01.059
we go out to talk to people about Jesus Christ,

00:21:01.400 --> 00:21:04.480
we must assume they are ignorant and know nothing

00:21:04.480 --> 00:21:11.839
about the Bible. What we are told here is that

00:21:11.839 --> 00:21:14.619
during this age, there will not be many people

00:21:15.529 --> 00:21:18.890
who will actually receive the word in comparison

00:21:18.890 --> 00:21:23.009
to those who hear it. Now this teaching and this

00:21:23.009 --> 00:21:26.910
parable devastates what has in recent years become

00:21:26.910 --> 00:21:30.250
an unpopular position regarding the millennium.

00:21:30.250 --> 00:21:33.869
It's called the post -millennial position. Those

00:21:33.869 --> 00:21:36.680
who adhere to that teaching... believed that

00:21:36.680 --> 00:21:39.599
the earth was going to be gradually evangelized

00:21:39.599 --> 00:21:41.859
and things would get better and better and better.

00:21:42.039 --> 00:21:44.480
And finally, when everything had gotten perfect,

00:21:44.579 --> 00:21:49.160
Jesus would come and that would be it. That was

00:21:49.160 --> 00:21:51.000
very popular around the turn of the century.

00:21:51.019 --> 00:21:53.019
And then there was a little war that took place

00:21:53.019 --> 00:21:57.619
in the early 1900s that just devastated it. And

00:21:57.619 --> 00:22:02.579
now we see continually increasing wars and increasing

00:22:02.579 --> 00:22:06.420
rejection of the Word of God. In fact, if the

00:22:06.420 --> 00:22:08.660
Bible teaches anything, I think it teaches that

00:22:08.660 --> 00:22:12.940
during the closing days of this age, there will

00:22:12.940 --> 00:22:15.720
be increasing hostility to the Word of God, not

00:22:15.720 --> 00:22:20.960
an openness to it. This is going to be a time

00:22:20.960 --> 00:22:23.339
of limited reception regarding the Word. That's

00:22:23.339 --> 00:22:25.819
one insight. So don't be surprised when you go

00:22:25.819 --> 00:22:28.019
out and you pass out tracts to everybody at work

00:22:28.019 --> 00:22:33.299
that you get fired. You may have done it in the

00:22:33.299 --> 00:22:38.140
wrong way. Maybe you didn't. Don't be surprised

00:22:38.140 --> 00:22:40.720
when your family does not all greet you at the

00:22:40.720 --> 00:22:43.900
family reunion when you come in with your big

00:22:43.900 --> 00:22:47.720
Bible under your arm. Because you see, during

00:22:47.720 --> 00:22:50.759
this age, the reception to the Word of God is

00:22:50.759 --> 00:22:56.500
very limited. Very limited. A second insight

00:22:56.500 --> 00:23:00.079
that we gain from these parables is that it's

00:23:00.079 --> 00:23:02.240
going to be a time of coexistence between good

00:23:02.240 --> 00:23:05.670
and evil. We see that in the parable of the wheat

00:23:05.670 --> 00:23:08.509
and tares, the parable of the mustard seed, and

00:23:08.509 --> 00:23:12.470
the parable of the leaven. Now we should at least

00:23:12.470 --> 00:23:14.569
read what the parable of the wheat and tares

00:23:14.569 --> 00:23:18.609
says. It begins in verse 24 where Jesus says,

00:23:18.670 --> 00:23:21.150
The kingdom of heaven may be compared to a man

00:23:21.150 --> 00:23:24.869
who sowed good seed in his field. While men were

00:23:24.869 --> 00:23:27.450
sleeping, his enemy came and sowed tares also

00:23:27.450 --> 00:23:31.740
among the wheat and went away. But when the wheat

00:23:31.740 --> 00:23:35.099
sprang up and bore grain, then the tares became

00:23:35.099 --> 00:23:38.400
evident also. And the slaves of the landowner

00:23:38.400 --> 00:23:41.460
came and said to him, Sir, did you not sow good

00:23:41.460 --> 00:23:44.460
seed in your field? How then does it have tares?

00:23:44.799 --> 00:23:48.000
He said to them, An enemy has done this. And

00:23:48.000 --> 00:23:50.220
the slaves said to him, Do you want us then to

00:23:50.220 --> 00:23:53.880
go and gather them up? And he said, No, lest

00:23:53.880 --> 00:23:55.839
while you're gathering up the tares, you may

00:23:55.839 --> 00:24:13.670
root up the wheat. Now, the interpretation of

00:24:13.670 --> 00:24:18.710
that is given in verses 36 through 43. Basically,

00:24:18.769 --> 00:24:21.490
Jesus gives us seven things that we can look

00:24:21.490 --> 00:24:23.450
at in that parable. He says, the sower is me.

00:24:24.250 --> 00:24:27.380
That's what Jesus says. And he says the field

00:24:27.380 --> 00:24:32.920
is the world. He says the good seed is the sons

00:24:32.920 --> 00:24:37.200
of the kingdom. The tares are the sons of the

00:24:37.200 --> 00:24:43.359
devil. The enemy is the devil. The harvest is

00:24:43.359 --> 00:24:46.000
the end of the age, and those who reap are the

00:24:46.000 --> 00:24:49.259
angels. Now, what are the principles that we

00:24:49.259 --> 00:24:55.119
see here? Well, we see that... Good and evil

00:24:55.119 --> 00:24:58.839
are together in the world of Christendom, in

00:24:58.839 --> 00:25:02.259
this kingdom of heaven, in its mystery form.

00:25:04.079 --> 00:25:06.579
And just as there are those who are genuinely

00:25:06.579 --> 00:25:10.839
the children of God in Christendom, so there

00:25:10.839 --> 00:25:15.279
are those that Satan plants, who are children

00:25:15.279 --> 00:25:22.720
of his. Satan is a master counterfeiter. He loves

00:25:22.720 --> 00:25:27.720
to imitate, and so he places imitation, counterfeit

00:25:27.720 --> 00:25:32.039
Christians, so -called, in the realm of Christendom.

00:25:33.900 --> 00:25:39.500
We also learn from this parable that the genuine

00:25:39.500 --> 00:25:42.619
and the counterfeit are allowed to remain together

00:25:42.619 --> 00:25:46.859
until the end of the age, until Christ comes

00:25:46.859 --> 00:25:52.339
back, is the thought. They will be together until

00:25:52.339 --> 00:25:56.500
the end of the age. Now, there are some who try

00:25:56.500 --> 00:25:59.220
to extract from that a teaching that says that

00:25:59.220 --> 00:26:01.900
there should not be practiced church discipline.

00:26:03.259 --> 00:26:05.980
Jesus is not talking here about the local church.

00:26:06.079 --> 00:26:09.059
He's talking about Christendom. There is to be

00:26:09.059 --> 00:26:12.220
church discipline within a local church, and

00:26:12.220 --> 00:26:15.619
that's another subject. But he is saying that

00:26:15.619 --> 00:26:18.460
in Christendom, this broad umbrella where there

00:26:18.460 --> 00:26:22.970
is... some kind of allegiance to Jesus and to

00:26:22.970 --> 00:26:27.049
the Bible, where people hear something of the

00:26:27.049 --> 00:26:31.150
Word, then in this realm there are those who

00:26:31.150 --> 00:26:33.569
are true, those who are saved, a part of the

00:26:33.569 --> 00:26:37.190
church. There are those who are not saved, but

00:26:37.190 --> 00:26:41.190
who are good imitations of the real thing. Indeed,

00:26:41.289 --> 00:26:45.210
they're hard to tell apart, says our Lord. But

00:26:45.210 --> 00:26:49.210
finally... He says, in the judgment, the good

00:26:49.210 --> 00:26:53.369
and the evil will be separated, and each will

00:26:53.369 --> 00:26:59.730
be appropriately rewarded. So when you turn on

00:26:59.730 --> 00:27:03.849
your tube and you see somebody coming over the

00:27:03.849 --> 00:27:06.150
airwaves who's preaching something in the name

00:27:06.150 --> 00:27:11.650
of Jesus Christ that is false, don't just get

00:27:11.650 --> 00:27:15.869
angry. Turn the thing off. No. Don't just get

00:27:15.869 --> 00:27:20.019
angry. realize that even though the average person

00:27:20.019 --> 00:27:23.000
in the world is not able to see the difference,

00:27:23.279 --> 00:27:27.039
that ultimately God is going to tell the difference

00:27:27.039 --> 00:27:30.500
between that one who is false and those who are

00:27:30.500 --> 00:27:35.039
true. It's not always going to be so that the

00:27:35.039 --> 00:27:40.640
good and the evil will be together. We see a

00:27:40.640 --> 00:27:43.140
similar teaching in what is said about the mustard

00:27:43.140 --> 00:27:48.079
seed. Verses 31 and 32. The kingdom of heaven

00:27:48.079 --> 00:27:50.700
is like a mustard seed, which a man took and

00:27:50.700 --> 00:27:54.440
sowed in his field. And this is smaller than

00:27:54.440 --> 00:27:58.440
all other seeds, but when it is full grown, it

00:27:58.440 --> 00:28:02.079
is larger than the garden plants and becomes

00:28:02.079 --> 00:28:06.539
a tree so that the birds of the air come and

00:28:06.539 --> 00:28:10.200
nest in its branches. And there our Lord seems

00:28:10.200 --> 00:28:14.980
to be quoting from the Old Testament. So if the

00:28:14.980 --> 00:28:17.039
first parable that we've looked at in this section,

00:28:17.160 --> 00:28:18.940
that is the parable of the wheat and the tares,

00:28:18.980 --> 00:28:23.200
talks about false Christians in this age, what

00:28:23.200 --> 00:28:26.660
does this parable teach us? It teaches us about

00:28:26.660 --> 00:28:30.880
false growth. False growth. There are those who

00:28:30.880 --> 00:28:32.980
say this represents the growth of the church.

00:28:33.279 --> 00:28:38.319
That is not the case. What Jesus is saying here

00:28:38.319 --> 00:28:41.859
is that this kingdom of heaven, this Christendom,

00:28:42.670 --> 00:28:45.950
Although it had a seemingly insignificant beginning,

00:28:46.309 --> 00:28:52.829
and it did with him, 12 apostles, that it grew.

00:28:54.130 --> 00:28:56.890
In fact, the way that he says it here seems to

00:28:56.890 --> 00:29:00.569
indicate that what it grew to be was out of proportion.

00:29:02.009 --> 00:29:07.410
And it became almost a monstrosity, a tree. And

00:29:07.410 --> 00:29:12.440
he says it became a refuge for the birds. What

00:29:12.440 --> 00:29:16.000
does that mean? Well, if you look at another

00:29:16.000 --> 00:29:19.279
parable, the first one that we looked at in the

00:29:19.279 --> 00:29:24.539
chapter, find the birds represent what? The devil.

00:29:24.640 --> 00:29:28.859
Represent evil. And so what our Lord seems to

00:29:28.859 --> 00:29:33.660
be saying here, that Christendom began 2 ,000

00:29:33.660 --> 00:29:38.519
years ago from a genuine seed, seemingly insignificant.

00:29:39.819 --> 00:29:42.519
But that in the course of the last 2 ,000 years,

00:29:42.700 --> 00:29:47.039
there has been a humongous, even monstrous growth

00:29:47.039 --> 00:29:50.759
in this thing called Christendom. And so it is

00:29:50.759 --> 00:29:55.619
today. Consider the organizational, bureaucratic

00:29:55.619 --> 00:30:01.240
growth within denominations. Think of the world

00:30:01.240 --> 00:30:04.740
power that Christendom has become so that one

00:30:04.740 --> 00:30:08.200
branch of it even now has an ambassador in Washington.

00:30:09.799 --> 00:30:14.180
Think of the material wealth, the political power

00:30:14.180 --> 00:30:20.480
which Christendom has. This tree of Christendom

00:30:20.480 --> 00:30:25.400
has become a haven for evil. For in this tree,

00:30:25.559 --> 00:30:30.000
there are those who teach good works, religion,

00:30:30.319 --> 00:30:34.660
and that's evil in the sight of God. There are

00:30:34.660 --> 00:30:37.980
those who teach that man is his own God, humanism.

00:30:38.269 --> 00:30:40.829
That is evil in the sight of God. That's idolatry.

00:30:41.549 --> 00:30:44.730
There are those who teach revolution and Marxism

00:30:44.730 --> 00:30:49.569
called liberation theology. There are those who

00:30:49.569 --> 00:30:56.269
couple together ritual and ceremony with a little

00:30:56.269 --> 00:31:01.190
bit of the Word and corrupt the Word. So you

00:31:01.190 --> 00:31:03.049
see what Jesus is saying? He's talking about

00:31:03.049 --> 00:31:05.289
false growth in Christendom, in this kingdom

00:31:05.289 --> 00:31:10.660
of heaven. During this age, what began very small

00:31:10.660 --> 00:31:15.460
become very big and be infiltrated with evil.

00:31:16.259 --> 00:31:20.160
There will be false growth. Now we see that last

00:31:20.160 --> 00:31:22.819
thought underscored in the parable of the leaven

00:31:22.819 --> 00:31:26.259
in verse 33. The kingdom of heaven is like leaven,

00:31:26.299 --> 00:31:31.079
which a woman took and hid in three pecks of

00:31:31.079 --> 00:31:34.720
meal until it was all leavened. There are those

00:31:34.720 --> 00:31:37.420
who say, well, that's the gospel, leavening the

00:31:37.420 --> 00:31:39.920
whole earth, and it means everybody is eventually

00:31:39.920 --> 00:31:43.660
going to have a chance to hear, be saved, and

00:31:43.660 --> 00:31:45.359
the kingdom is... No, that's not what it's saying.

00:31:46.319 --> 00:31:49.420
Every time that leaven is mentioned in the Bible

00:31:49.420 --> 00:31:55.200
symbolically, it symbolizes evil. And what seems

00:31:55.200 --> 00:32:00.690
to be indicated here is false doctrine. And so

00:32:00.690 --> 00:32:03.769
we have these insights that during this time,

00:32:03.950 --> 00:32:06.630
there will be a coexistence between good and

00:32:06.630 --> 00:32:09.670
evil. There will be false Christians, false growth,

00:32:09.950 --> 00:32:17.369
and false doctrine. In chapter 16, verses 1 through

00:32:17.369 --> 00:32:19.690
12, a passage we don't have time to read, Jesus

00:32:19.690 --> 00:32:23.430
warns about the leaven of the Pharisees, which

00:32:23.430 --> 00:32:29.829
in that context is false doctrine. Over in the

00:32:29.829 --> 00:32:32.529
Gospel of Luke, chapter 12, verse 1, he again

00:32:32.529 --> 00:32:34.809
warns about the leaven of the Pharisees, but

00:32:34.809 --> 00:32:38.829
there he calls it hypocrisy. Now the two of them

00:32:38.829 --> 00:32:42.849
go together, don't they? False teaching and false

00:32:42.849 --> 00:32:47.289
living belong together. What our Lord is saying

00:32:47.289 --> 00:32:52.170
here is that during this age, this kingdom of

00:32:52.170 --> 00:32:57.680
heaven, this mystery form, this Christendom in

00:32:57.680 --> 00:33:04.039
which we live will be infiltrated by evil doctrine.

00:33:04.259 --> 00:33:07.640
It will be corrupted by that which is false.

00:33:09.140 --> 00:33:12.099
And ultimately the whole thing will be influenced

00:33:12.099 --> 00:33:15.559
by it. And that coincides perfectly with what

00:33:15.559 --> 00:33:18.519
we know is going to happen at the very conclusion

00:33:18.519 --> 00:33:25.529
of this age when the world church is going to

00:33:25.529 --> 00:33:29.609
unite together around the leading of the false

00:33:29.609 --> 00:33:36.470
prophet who will point the church toward Antichrist

00:33:36.470 --> 00:33:40.609
and say, here is Christ, worship him. And they

00:33:40.609 --> 00:33:48.670
will do it. They will do it. And so we have some

00:33:48.670 --> 00:33:52.930
understanding of what this age is like. It's

00:33:52.930 --> 00:33:55.190
a time when there will be a limited reception

00:33:55.190 --> 00:33:59.029
of the word and a time of coexistence between

00:33:59.029 --> 00:34:01.490
good and evil, at least until the end of the

00:34:01.490 --> 00:34:06.609
age. Now we come to a third insight that we gain

00:34:06.609 --> 00:34:10.469
from these parables. It is this, that this age

00:34:10.469 --> 00:34:15.070
is characterized as a time of finding that which

00:34:15.070 --> 00:34:20.610
is highly valued. This is... seen in the parables

00:34:20.610 --> 00:34:23.110
of the hidden treasure, the pearl of great price,

00:34:23.309 --> 00:34:30.329
and the dragnet. Indeed, there seem to be three

00:34:30.329 --> 00:34:33.449
different peoples who are in view in these three

00:34:33.449 --> 00:34:38.969
parables. And again, this coincides with what

00:34:38.969 --> 00:34:43.969
we understand of the Word of God. You'll notice

00:34:43.969 --> 00:34:47.190
in verse 44 the parable of the hidden treasurer.

00:34:48.780 --> 00:34:51.119
The kingdom of heaven is like a treasure hidden

00:34:51.119 --> 00:34:54.139
in the field which a man found and hid, and from

00:34:54.139 --> 00:34:57.300
joy over it he goes and sells all that he has

00:34:57.300 --> 00:35:00.659
and buys that field. There are those who say,

00:35:00.699 --> 00:35:02.500
well, that's the gospel. A man's going out to

00:35:02.500 --> 00:35:09.380
get the gospel. You don't buy the gospel. The

00:35:09.380 --> 00:35:12.340
one who does the buying here, who gives all that

00:35:12.340 --> 00:35:18.289
he has, is the Lord Jesus Christ. And the treasure

00:35:18.289 --> 00:35:22.690
that seems to be in view in this parable is specifically

00:35:22.690 --> 00:35:28.309
the nation of Israel. The nation of Israel, which

00:35:28.309 --> 00:35:32.869
now is as though it were hidden in the field,

00:35:32.989 --> 00:35:35.849
which is the world, scattered throughout the

00:35:35.849 --> 00:35:39.389
earth. Not even a nation until our own generation.

00:35:42.760 --> 00:35:45.480
It is true that Jesus Christ gave himself for

00:35:45.480 --> 00:35:47.840
the whole world, as this man gave himself for

00:35:47.840 --> 00:35:50.980
the whole field, and yet Jesus Christ gave himself

00:35:50.980 --> 00:35:54.219
in a special way for Israel, according to Isaiah

00:35:54.219 --> 00:36:00.460
53 .8. And it reminds us that God's purpose is

00:36:00.460 --> 00:36:04.980
one day to restore Israel to her place of blessing.

00:36:07.519 --> 00:36:12.130
To her place of blessing. Israel is like a treasure

00:36:12.130 --> 00:36:17.489
of God, presently as hidden, but someday it will

00:36:17.489 --> 00:36:22.010
be restored. What about the pearl of great price?

00:36:22.070 --> 00:36:25.690
Verse 45 says, The kingdom of heaven is like

00:36:25.690 --> 00:36:28.789
a merchant seeking fine pearls, and upon finding

00:36:28.789 --> 00:36:33.030
one pearl of great value, he went and sold all

00:36:33.030 --> 00:36:36.230
that he had, notice that again, and bought it.

00:36:38.480 --> 00:36:42.000
I believe that the pearl here represents the

00:36:42.000 --> 00:36:47.159
church of Jesus Christ. Again, the pearl is not

00:36:47.159 --> 00:36:50.159
Jesus Christ, even though we have some very nice

00:36:50.159 --> 00:36:55.679
songs written that way. In the context here,

00:36:55.820 --> 00:37:00.800
the pearl is that which is purchased, and I believe

00:37:00.800 --> 00:37:04.139
it represents the church. There are at least

00:37:04.139 --> 00:37:07.150
three parallels I would draw between... the pearl

00:37:07.150 --> 00:37:10.269
and the church. Number one, the pearl is a unity.

00:37:11.869 --> 00:37:15.369
The pearl, unlike a gem, cannot be cut and divided.

00:37:16.550 --> 00:37:20.630
A pearl is one, and so is the church. We are

00:37:20.630 --> 00:37:24.530
not Jew and Gentile. We are all one in Christ

00:37:24.530 --> 00:37:31.409
Jesus. We are a unity. Furthermore, a pearl is

00:37:31.409 --> 00:37:38.639
formed from suffering. foreign body within a

00:37:38.639 --> 00:37:45.400
mollusk produces an irritation which causes a

00:37:45.400 --> 00:37:51.000
deposition of gradual layers of an iridescent

00:37:51.000 --> 00:37:55.039
material, noxious material. And over the process

00:37:55.039 --> 00:37:59.000
of time, those gradual layers form the pearl.

00:37:59.619 --> 00:38:03.280
And so it is from suffering that the church is

00:38:03.280 --> 00:38:07.550
formed. and the suffering of our Lord. And its

00:38:07.550 --> 00:38:11.210
growth is gradual. That is the third parallel.

00:38:11.469 --> 00:38:14.789
It is a slow growth and hidden from eyes. You

00:38:14.789 --> 00:38:19.449
don't watch a pearl being made. It is hidden.

00:38:19.949 --> 00:38:22.849
And so it is with the church today. The church

00:38:22.849 --> 00:38:27.409
is not seen in its beauty. Its loveliness is

00:38:27.409 --> 00:38:31.489
hidden, even from our own eyes. But the fact

00:38:31.489 --> 00:38:34.230
is, when it comes time for the church to be revealed

00:38:34.230 --> 00:38:37.210
at the rapture, we are going to be taken out

00:38:37.210 --> 00:38:41.150
a perfect, spotless bride for the Son of God,

00:38:41.230 --> 00:38:44.670
and the beauty of the church will be exposed

00:38:44.670 --> 00:38:49.909
at that time. There is only one church, as there

00:38:49.909 --> 00:38:53.750
is only one pearl in this parable. Although there

00:38:53.750 --> 00:38:58.809
are many local churches, One can be a member

00:38:58.809 --> 00:39:01.769
of a local church without being a member of the

00:39:01.769 --> 00:39:06.570
church of Jesus Christ. One becomes a part of

00:39:06.570 --> 00:39:11.150
the church by repenting of his sin and trusting

00:39:11.150 --> 00:39:13.449
in the Lord Jesus Christ. Have you ever done

00:39:13.449 --> 00:39:19.510
that? Putting your name on a church roll in this

00:39:19.510 --> 00:39:21.909
world does not put your name on the Lamb's Book

00:39:21.909 --> 00:39:25.030
of Life. That's the roll book for the church.

00:39:27.400 --> 00:39:29.760
On the other hand, those who are part of the

00:39:29.760 --> 00:39:32.760
church ought also to be a part of a local church,

00:39:33.000 --> 00:39:39.619
a local assembly of God's people. But the pearl

00:39:39.619 --> 00:39:42.159
here represents the church, the second of the

00:39:42.159 --> 00:39:44.460
peoples that God has to do with at the close

00:39:44.460 --> 00:39:46.400
of this age. We've talked about Israel and the

00:39:46.400 --> 00:39:49.539
church. We come now to the dragnet. In verse

00:39:49.539 --> 00:39:51.900
47, it says, The kingdom of heaven is like a

00:39:51.900 --> 00:39:54.519
dragnet cast into the sea and gathering fish

00:39:54.519 --> 00:39:57.869
of every kind. When it was filled, they drew

00:39:57.869 --> 00:40:00.949
it up to the beach, and they sat down and gathered

00:40:00.949 --> 00:40:03.230
the good fish in the containers, but the bad

00:40:03.230 --> 00:40:06.510
they threw away. So it will be at the end of

00:40:06.510 --> 00:40:10.269
the age. The angels will come, says Jesus, will

00:40:10.269 --> 00:40:14.170
come forth and take out the wicked from among

00:40:14.170 --> 00:40:17.530
the righteous and will cast them into the furnace

00:40:17.530 --> 00:40:20.650
of fire. There shall be weeping and gnashing

00:40:20.650 --> 00:40:24.659
of teeth. I believe that this third parable points

00:40:24.659 --> 00:40:26.940
to the third group that God has to do with at

00:40:26.940 --> 00:40:29.780
the end of this age, and that is those Gentiles

00:40:29.780 --> 00:40:32.619
who will be saved during the tribulation period.

00:40:34.880 --> 00:40:37.699
You see at the rapture, every believer in Jesus

00:40:37.699 --> 00:40:39.699
Christ is going to be taken out of the world,

00:40:39.739 --> 00:40:44.820
but after that, God has already said that there

00:40:44.820 --> 00:40:48.579
will be 144 ,000 Jews who will be evangelists,

00:40:48.579 --> 00:40:50.480
who will preach throughout the whole earth during

00:40:50.480 --> 00:40:53.860
the tribulation period. Not only will Jews be

00:40:53.860 --> 00:40:56.360
saved during that time, but Gentiles. In fact,

00:40:56.380 --> 00:40:58.780
an innumerable multitude of them is seen in the

00:40:58.780 --> 00:41:02.780
book of Revelation. I believe that those saved

00:41:02.780 --> 00:41:05.219
Gentiles are the ones pictured here as the good

00:41:05.219 --> 00:41:09.079
fish caught in that dragnet. That dragnet is

00:41:09.079 --> 00:41:11.659
the gospel preached during the tribulation period,

00:41:11.940 --> 00:41:15.519
that time of Christendom, as it comes to its

00:41:15.519 --> 00:41:19.619
final end. And while there will be many bad fish

00:41:19.619 --> 00:41:22.539
in the net, And they will be judged, according

00:41:22.539 --> 00:41:26.480
as he says here, and taken out. The good will

00:41:26.480 --> 00:41:29.900
be saved. Not those who've been good, but I mean

00:41:29.900 --> 00:41:32.300
the good fish, those who've trusted Jesus Christ

00:41:32.300 --> 00:41:36.559
during that period of time, those Gentiles. And

00:41:36.559 --> 00:41:38.639
we know from what the Bible says that they will

00:41:38.639 --> 00:41:40.739
enter the millennium in their natural bodies

00:41:40.739 --> 00:41:44.320
to populate the nations during the kingdom reign

00:41:44.320 --> 00:41:48.840
of Jesus Christ. I have said a whole lot here

00:41:48.840 --> 00:41:51.510
in a few minutes. And some of you may be saying,

00:41:51.630 --> 00:41:55.150
boy, where does all that fit in? Well, we have

00:41:55.150 --> 00:41:57.110
a doctrinal class here, and on the eighth week

00:41:57.110 --> 00:42:00.170
of that class, we talk about prophecy, and that

00:42:00.170 --> 00:42:02.090
would be a time for maybe you to come and attend

00:42:02.090 --> 00:42:05.369
so that you can get in on that particular aspect

00:42:05.369 --> 00:42:07.329
of the doctrine that we teach here, and we'll

00:42:07.329 --> 00:42:09.269
talk about some of these things more in detail.

00:42:10.429 --> 00:42:13.170
The lesson that I'm pointing out is that this

00:42:13.170 --> 00:42:18.400
time in which we live, this... Time when the

00:42:18.400 --> 00:42:22.199
kingdom of heaven is in its mystery form is a

00:42:22.199 --> 00:42:25.179
time of finding that which is highly valued.

00:42:27.019 --> 00:42:29.579
Do you know that there is nothing more valuable

00:42:29.579 --> 00:42:33.980
to God than your soul? Say, how do you know that?

00:42:36.059 --> 00:42:44.000
Because he gave all that he had for it. For God

00:42:44.000 --> 00:42:47.039
so loved the world, that's you. that he gave

00:42:47.039 --> 00:42:55.099
his only begotten Son, so that whosoever would

00:42:55.099 --> 00:42:59.460
believe on him should not perish, but have everlasting

00:42:59.460 --> 00:43:04.440
life. Have you ever responded to God's love that

00:43:04.440 --> 00:43:07.519
way? God is seeking you out. You say, yes, but

00:43:07.519 --> 00:43:09.360
I'm so unworthy. I need to get myself cleaned

00:43:09.360 --> 00:43:13.380
up. No, my friend. God is seeking you out. Will

00:43:13.380 --> 00:43:17.250
you today respond to let him clean you up? We

00:43:17.250 --> 00:43:21.570
let him save you. Right now, his interest is

00:43:21.570 --> 00:43:25.570
finding that which is highly valued. You're highly

00:43:25.570 --> 00:43:28.349
valued in God's eyes. He gave his son for you.

00:43:29.050 --> 00:43:32.989
Will you respond in faith to that and trust him?

00:43:33.590 --> 00:43:39.480
Receive Christ? I want to close by just pointing

00:43:39.480 --> 00:43:41.860
to one final thing Jesus says here in verses

00:43:41.860 --> 00:43:45.380
51 and 52. Some see this as an eighth parable,

00:43:45.380 --> 00:43:50.460
and it well may be. Have you understood all these

00:43:50.460 --> 00:43:54.280
things? Jesus said to his disciples. They said

00:43:54.280 --> 00:43:57.360
to him, yes. I hope they were telling the truth.

00:43:59.539 --> 00:44:02.639
Well, he said to them, therefore, every scribe

00:44:02.639 --> 00:44:05.440
who has become a disciple of the kingdom of heaven.

00:44:06.250 --> 00:44:08.789
is like a head of a household who brings forth

00:44:08.789 --> 00:44:11.730
out of his treasure things new and old. You know

00:44:11.730 --> 00:44:13.769
what Jesus is saying to us here by way of application?

00:44:15.710 --> 00:44:17.690
He is saying that those of us who understand

00:44:17.690 --> 00:44:20.469
the word of God, now go back to parable number

00:44:20.469 --> 00:44:23.550
one, that's those who are genuinely saved who

00:44:23.550 --> 00:44:26.769
have fruit in their life as evidence of it. That's

00:44:26.769 --> 00:44:30.750
those who understand. Those of us who understand

00:44:30.750 --> 00:44:35.960
should be in the first place like scribes. Those

00:44:35.960 --> 00:44:40.059
who are students of the Word of God. Those who

00:44:40.059 --> 00:44:43.760
study the truth as scribes studied the Old Testament

00:44:43.760 --> 00:44:47.260
Scriptures in that day. Are you studying the

00:44:47.260 --> 00:44:50.619
Word of God? Are you a student of it? Are you

00:44:50.619 --> 00:44:55.860
learning the things of God? Secondly, he says

00:44:55.860 --> 00:44:59.099
we ought to be like disciples. Not just those

00:44:59.099 --> 00:45:01.340
who study the Word, but those who live the Word

00:45:01.340 --> 00:45:04.840
in their lives. It's not enough just to know

00:45:04.840 --> 00:45:07.340
the facts. We have to live out those facts. We

00:45:07.340 --> 00:45:10.500
have to practice the truth. Are you doing that?

00:45:13.840 --> 00:45:17.699
Are you living up to what you know? I suppose

00:45:17.699 --> 00:45:21.300
not many of us are, really. That certainly should

00:45:21.300 --> 00:45:25.360
be our desire and our goal. And thirdly, he says

00:45:25.360 --> 00:45:30.239
that we are to be like stewards, those who share

00:45:30.239 --> 00:45:34.329
the treasures of the Word. Not just those who

00:45:34.329 --> 00:45:37.090
study it and those who then practice it, but

00:45:37.090 --> 00:45:41.309
those who are giving. Some things that are old

00:45:41.309 --> 00:45:43.469
to people, some things that will be new to them,

00:45:43.510 --> 00:45:48.889
but we're to share it. Are you sharing it? We

00:45:48.889 --> 00:45:52.190
are not exactly synonymous with the kingdom of

00:45:52.190 --> 00:45:54.230
heaven. It's broader than what we are as the

00:45:54.230 --> 00:45:59.909
church. But we are a part of that. I trust that

00:45:59.909 --> 00:46:04.519
we are a faithful church. You're a faithful scribe,

00:46:04.519 --> 00:46:08.519
disciple, and steward of Jesus Christ. Let's

00:46:08.519 --> 00:46:22.820
pray. Father, I don't know how this word hits

00:46:22.820 --> 00:46:26.500
each of us today, just what need it meets or

00:46:26.500 --> 00:46:32.210
what need it may expose. But I pray that you

00:46:32.210 --> 00:46:37.110
will use what we've said today to show us truth,

00:46:37.269 --> 00:46:42.250
that we might then practice it and share it with

00:46:42.250 --> 00:46:47.010
others. We thank you that you have given all

00:46:47.010 --> 00:46:52.269
that you have for us because you count us highly

00:46:52.269 --> 00:46:56.829
valued. We rejoice that you've made us a part

00:46:56.829 --> 00:47:02.159
of the pearl of great price. Father, as those

00:47:02.159 --> 00:47:04.599
who are members of the body of Jesus Christ,

00:47:04.820 --> 00:47:08.900
who are a part of the church, may we be faithful

00:47:08.900 --> 00:47:13.219
to you in this world and in this age in which

00:47:13.219 --> 00:47:17.940
you have assigned us to live. May we live so

00:47:17.940 --> 00:47:20.239
that when we see you face to face one day in

00:47:20.239 --> 00:47:24.780
the future, we can be confident, not have to

00:47:24.780 --> 00:47:33.210
be ashamed. In Jesus' name, amen. I'd like for

00:47:33.210 --> 00:47:35.769
us to close today by singing number seven.
