WEBVTT

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Now would you take your Bible and turn with me,

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please, to the book that we've been studying

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now for several months. That is 1 Corinthians.

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Today we're going to look at the first few verses

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of chapter 14. We are coming to the conclusion

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of the book. We anticipate, though, taking a

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break after chapter 14 so that we can speak about

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some of the... the reasons for the season that

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we are observing together. We will finish Chapter

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14, the Lord willing, today and next week. Today,

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the first 12 verses of this chapter will be our

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text. Will you follow along, please, in your

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copy of God's Word as I read from mine, which

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is the New International Version? Follow the

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way of love and eagerly desire spiritual gifts,

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especially... the gift of prophecy. For anyone

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who speaks in a tongue does not speak to men

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but to God. Indeed, no one understands him. He

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utters mysteries with his spirit. But everyone

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who prophesies speaks to men for their strengthening,

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encouragement, and comfort. He who speaks in

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a tongue edifies himself, but he who prophesies

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edifies the church. I would like every one of

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you to speak in tongues, but I would rather have

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you prophesy. He who prophesies is greater than

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he who speaks in tongues, unless he interprets,

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so that the church may be edified. Now, brothers,

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if I come to you and speak in tongues, what good

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will I be to you, unless I bring you some revelation

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or knowledge or prophecy or word of instruction,

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even in the case of lifeless things that make

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sounds? such as a flute or harp, how will anyone

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know what tune is being played unless there is

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a distinction in the notes? Again, if the trumpet

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does not sound a clear call, who will get ready

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for battle? So it is with you. Unless you speak

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intelligible words with your tongue, how will

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anyone know what you are saying? You will just

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be speaking into the air. Undoubtedly, there

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are all sorts of languages in the world. yet

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none of them is without meaning. If then I do

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not grasp the meaning of what someone is saying,

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I am a foreigner to the speaker, and he is a

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foreigner to me. So it is with you. Since you

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are eager to have spiritual gifts, try to excel

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in gifts that build up the church. It is a fact.

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that all of us live according to a set of priorities.

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And so the important thing is that our priorities

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be right ones. Right priorities honor God, and

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God honors right priorities. A number of years

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ago, a man named George Hatch raised a large

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family. You might say he hatched them, I suppose.

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of seven boys and five girls in the sand hills

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of northwestern Nebraska. One Sunday morning,

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a neighbor rushed over to help the Hatches get

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the new mown hay into the barn. There was a storm

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coming in the west. Let's get your hay up before

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the storm hits, exclaimed the neighbor. Thank

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you for your kind offer, said Mr. Hatch, but

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this is Sunday, and I am going to take my family

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to church. But you'll lose your hay, pleaded

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the neighbor. Yet, George Hatch went to church

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with his family, and the rainstorm did spoil

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the hay. Later, the neighbor saw him and said,

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You see, I told you that you would lose your

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hay. Yes, replied Mr. Hatch, I lost my hay, but

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I saved my family. As a result of the right priorities

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of George Hatch, Still today, in the third and

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fourth generations, he has grandchildren and

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great -grandchildren who are involved in full

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-time service for the glory of Jesus Christ.

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Right priorities honor God, and God honors right

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priorities. The problem with the church at Corinth

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was that they had their priorities. They had

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wrong priorities. For they were emphasizing what

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is the least of the gifts and were de -emphasizing

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the most important of the gifts, as Paul saw

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it. That is what he says in the text that is

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before us today. He wants them to understand

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that as a church, they need to establish right

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priorities in their ministry. Their priorities

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were wrong. Emphasizing tongues, they lost sight

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of the importance of the gift of prophecy. They

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made the mistake of seeking after those things

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that were sensational and overtly supernatural

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and not emphasizing those things that were not

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that way. The apostle points out three priorities

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that they should have as a church. And may I

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say to you that these are three priorities that

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we must have as a church if we are going to be

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in the will of God. And there are three priorities

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that we need to have individually because we

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are the church. The first priority is the priority

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of love. You see that in the first part of verse

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1. Priority number two, not necessarily in that

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order, but as we're taking them and as they are

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in the text. is the priority of prophecy. He

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says, desire, eagerly desire spiritual gifts,

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especially the gift of prophecy. Now, in a general

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sense, what that means is preaching. The second

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priority he mentions is the priority of the preaching

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of the word of God. And then priority number

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three is found beginning in verse three. and

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on down through the rest of our text, it is the

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priority of the edification of the church, the

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building up of the church. Now let's look at

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those three priorities that God in his word sets

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before us as a local body of people. Priority

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number one is the priority of love. May I remind

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you that this is not mere human affection. This

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is agape. This is God's love. It is the love

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that sacrifices for the object of its compassion,

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even though that object, that person, may not

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respond positively. It is a love that costs something

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to give. It's the kind of love that God showed

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to us in the sending of His Son 2 ,000 years

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ago. When I think of Bethlehem and all of the

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narrative of the Christmas story, I get kind

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of sentimental. Are you that way? I really enjoy

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Christmas. I get a lot out of it. I enjoy thinking

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about the shepherds and the wise men and the

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stable scene and all that's involved with it.

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It's a sentimental thing. Far beyond that is

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something that is inherent in it, and that is

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it is a picture of the love of God. For it is

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God the Son coming into human history, incarnating

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himself in perfect human flesh and with a perfect

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human nature so that he could be our sin bearer.

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What a marvelous thing that is. Folks, that is

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the same kind of love that God wants us to express

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for others. That night there was no room for

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him in the end. It says he came to his own. things,

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and his own people received him not. They rejected

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him. His love was not received, but it was expressed.

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It was given. The deed of salvation was accomplished

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on the cross for all who receive it. And so it

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is with our love. As we express it to others,

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it makes no difference if they receive it or

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reject it. The important thing is that we express

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the love of God. And that's why he says that

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we are to follow the way of love. This kind of

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love is the love that gives unselfishly. It is

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the kind of love which when rebuked will simply

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give a quiet response and not an angry retort.

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It's the kind of love that suffers long with

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some particular burden. It's the kind of love

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that has no place for the skeptical suspicious

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spirit, or for the critical, gossiping tongue.

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It is the kind of love that rejoices when truth

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and right prevail and is grieved when iniquity

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prevails. We are to follow after this kind of

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love. That means to pursue it with persistence.

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And it means to never stop pursuing it. to continually

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follow after this kind of love. Last week, at

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the conclusion of the message, I encouraged you

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to think of at least one person whom God could

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love through you these last seven days. It would

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sure be interesting this morning to take the

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time to have some of you share how God answered

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that prayer. and some of the ways in which God's

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love is expressed to others. I also know something

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else about some of us this last week, and that

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is that we fail to express the love of God all

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the time. Now, how do I know that? Well, I wasn't

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following you around. I don't have spies, angel

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spies, that tell me what you're doing. I know

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you failed because I failed. and I failed and

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you failed for the same reason, we still have

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sin that affects us. There are times when you

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and I fall completely short of expressing God's

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kind of love. There are times when we are impatient

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and we do not suffer long. There are times when

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we are critical, when we should have been quiet.

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We have not perfectly followed after love, but

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let me share something with you. That is not

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as important as the fact that you nonetheless

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continue to pursue love. When he says follow

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after love, the thought in mind is to set love

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out there as your goal. Like an athlete who gets

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onto the course and he sees the goal line down

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there. Despite any pain or obstacles, he makes

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for that goal line. He expends his energy to

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get there. What the apostle is saying, in essence

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here, is to set love out there as your goal.

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Perfect, God -like, agape. And even though you

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may fall as you head toward that goal, that is,

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you may sin. Confess your sin, claim God's forgiveness,

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get up and go on. Never stop pursuing love as

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your goal. Though you fail once or you fail a

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hundred times, it makes no difference. Get up

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and go on. There are some of us that like to

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grovel just a little bit in our defeats. It might

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even be a little bit of self -pity, and we tend

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to roll around in that and feel sorry for ourselves,

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shameful. We ought, when we know we've failed,

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to immediately confess the sin involved, to make

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it right with others if that's necessary, and

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then go on and pursue love. Never give up. Following

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after love. Even if that other person at the

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office resists your kindness, be kind anyway.

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Even if your roommate will not respond to your

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patience by being patient back to you, nonetheless,

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be patient. Love doesn't give up. It goes on

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and pursues at every church. And every Christian

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needs this kind of love. You see, in every church,

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there are 110 ,000 reasons why we might be hurt

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or why we might criticize or why we might be

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offended. Do you know why that is? Because we're

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all still sinners. Redeemed sinners. Hopefully,

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if we've trusted Jesus Christ, we are. But we

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still have sin, and we still make mistakes, and

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we do stupid things. That's why it's so important

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that every church set as its priority love. It's

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true in your small church that you attend. It's

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true in your growth group. You need to set love

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as a goal for each of you and pursue it with

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diligence and not give up. You need to set love

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as a goal in your family. Even though your husband

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may be cantankerous and mean and bitter toward

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you, love him back. Even though your wife may

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reject your faith and turn her back on you, love

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her. Love does not excuse sin. Now, don't misunderstand

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that. Love does not gloss over sin and say, well,

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I'll just ignore that. God doesn't do that. What

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does love do? Love deals with sin. It's honest

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with it. It faces it head on. And it does it

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with kindness, patience, and persistence. Who

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can you love today? It may be that there are

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some husbands and wives here who need to kiss

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and make up after church. There may be some kids

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who need to be talked to on the way home from

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church, and mom and dad may need to say, kids,

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we lost our cool before we got to church today,

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and mom and I are sorry. We want you to forgive

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us. We weren't loving you the way we ought to

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love you. There may be some kids who need to

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say, folks, I was primping too long in the bathroom,

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and I'm sorry I made us late today. I want you

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to forgive me for doing that. You know what that

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is? That's love in action. And that's setting

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love as a priority. Brothers, let us not love

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in word only, but in deed and in truth. Speaking

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the truth one to another in love. I remind you

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that Jesus said, By this shall all men know you

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are my disciples, if you have, what? Love one

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for another. Not if you tithe. Not if you go

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to church on Wednesday night. Not if you're a

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good guy. Not if you excel in your work. But

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if you have love one for another. That is the

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mark of Christlikeness. I'm not against those

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other things. But the point is, the mark of being

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like Jesus is loving. Priority number one. And

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then priority number two, as Paul expresses in

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our text, is the priority of prophecy. He says

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you'd eagerly desire spiritual gifts. Now he

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says especially desire the gift of prophecy.

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Now the gift of prophecy in that early church

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was the uttering of words received directly from

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God. They had no New Testament to go to for direction

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and instruction, and therefore... until the New

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Testament was completed, there were prophets

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in the church, those who had that office. And

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their responsibility was to speak a word from

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God directly to the point of whatever the issue

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was. That was inspired preaching in the literal

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sense. It was a word directly received from God.

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There's no preaching like that today, quite like

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that. Because the prophets and the apostles were

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part of the foundation of the church. And we're

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far beyond the foundation now. We're up on a

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steeple somewhere, I think. They were part of

00:17:49.190 --> 00:17:51.569
the foundation of the church. We have the New

00:17:51.569 --> 00:17:54.390
Testament now before us. It gives us instruction

00:17:54.390 --> 00:17:58.210
and direction. And so prophecy, the gift of prophecy

00:17:58.210 --> 00:18:02.349
today, in a more general sense, is the ability

00:18:02.349 --> 00:18:08.109
to see a situation or an issue. to be burdened

00:18:08.109 --> 00:18:10.809
about it, and then to go to God's Word and find

00:18:10.809 --> 00:18:12.950
out what God's Word says and deliver the message

00:18:12.950 --> 00:18:20.329
with power and with force and to the point. I

00:18:20.329 --> 00:18:23.190
think we can legitimately say in a general sense

00:18:23.190 --> 00:18:26.630
that prophecy is the preaching of God's Word

00:18:26.630 --> 00:18:29.730
today. And what the apostle is really saying

00:18:29.730 --> 00:18:33.130
here is give priority in your church to the preaching

00:18:33.130 --> 00:18:39.720
of God's Word. That's a priority, frankly, that

00:18:39.720 --> 00:18:43.059
we have here at Grace Church, the preaching of

00:18:43.059 --> 00:18:46.599
God's Word. Not just here in our worship services,

00:18:46.759 --> 00:18:51.299
but in our small churches and in our growth groups.

00:18:51.539 --> 00:18:54.140
It is the preaching of the Word of God that we

00:18:54.140 --> 00:18:58.880
want to emphasize. That is so important. I know

00:18:58.880 --> 00:19:03.079
many of you share that priority with us. Let

00:19:03.079 --> 00:19:05.599
me explain something else. The preaching of God's

00:19:05.599 --> 00:19:08.160
word is not always done by me standing here like

00:19:08.160 --> 00:19:11.539
this talking to you. Sometimes the preaching

00:19:11.539 --> 00:19:13.980
of God's word is done through a soloist who gets

00:19:13.980 --> 00:19:19.339
up to sing. Sometimes the proclamation of God's

00:19:19.339 --> 00:19:23.079
word comes through the choir back here as they

00:19:23.079 --> 00:19:31.380
sing the word of God. It's not so much the emphasis

00:19:31.380 --> 00:19:33.660
upon the person who's doing it that's in view

00:19:33.660 --> 00:19:37.140
here as it is what is being done. The proclamation,

00:19:37.420 --> 00:19:42.140
the preaching of the Word of God. And especially

00:19:42.140 --> 00:19:44.240
there's an emphasis on the last part of that,

00:19:44.339 --> 00:19:47.740
the preaching of the Bible. That's what people

00:19:47.740 --> 00:19:50.420
are hungry for, I'm convinced. That's what I'm

00:19:50.420 --> 00:19:53.400
hungry for when I go to hear preaching. I want

00:19:53.400 --> 00:19:56.319
to hear the Word of God. When I hear singing,

00:19:56.829 --> 00:19:59.250
I want to hear singing that honors the Word of

00:19:59.250 --> 00:20:02.269
God, that is consistent with what the Word of

00:20:02.269 --> 00:20:06.069
God says. It edifies, it builds me up, and we'll

00:20:06.069 --> 00:20:08.509
talk about that in a moment. That's our third

00:20:08.509 --> 00:20:12.609
priority. The priority of preaching the Word

00:20:12.609 --> 00:20:16.390
of God. I know a preacher who literally preached

00:20:16.390 --> 00:20:21.250
a series of messages on the cartoon character

00:20:21.250 --> 00:20:25.859
of Peanuts and Charlie Brown. I suppose that's

00:20:25.859 --> 00:20:27.599
what he spent his time studying. I don't know.

00:20:28.759 --> 00:20:31.920
But I do know this. When you preach peanuts,

00:20:32.240 --> 00:20:36.599
that's what you produce, is peanuts. When you

00:20:36.599 --> 00:20:39.420
preach the Word of God, you produce Christians.

00:20:40.640 --> 00:20:44.680
And that's why we emphasize priority number two,

00:20:44.779 --> 00:20:47.519
the preaching of the Word of God. There's no

00:20:47.519 --> 00:20:52.549
substitute for it. None at all. And then there's

00:20:52.549 --> 00:20:54.589
a third priority that we see in our text. It

00:20:54.589 --> 00:20:58.289
is the priority of edification. I don't want

00:20:58.289 --> 00:21:03.430
the word edification to scare you. The word means

00:21:03.430 --> 00:21:08.029
to build a house. It's where we get our word

00:21:08.029 --> 00:21:16.049
edifice. To edify means to build up another person,

00:21:16.170 --> 00:21:22.450
to strengthen another person. The third priority

00:21:22.450 --> 00:21:25.529
in the ministry of a church should be the building

00:21:25.529 --> 00:21:30.329
up of its members, the strengthening of its members.

00:21:31.130 --> 00:21:33.809
It is a sad thing that there are some churches

00:21:33.809 --> 00:21:37.490
that one can go to and one goes away feeling

00:21:37.490 --> 00:21:40.470
worse than when he went to church. There's been

00:21:40.470 --> 00:21:43.690
no strengthening, no encouragement, no comfort.

00:21:44.390 --> 00:21:46.950
And I want you to notice that that's why he says,

00:21:47.470 --> 00:21:50.130
that we ought to emphasize the preaching of God's

00:21:50.130 --> 00:21:52.809
Word so that there might be strengthening, notice

00:21:52.809 --> 00:21:57.130
that in verse 3, and encouragement and comfort.

00:21:58.029 --> 00:22:01.130
The word strengthening, as it is in the NIV,

00:22:01.210 --> 00:22:04.150
or edification, as it is in the King James Version,

00:22:04.250 --> 00:22:08.109
is this word we're talking about. Through the

00:22:08.109 --> 00:22:11.809
ministry of God's Word, people are built up spiritually.

00:22:16.460 --> 00:22:18.420
I believe that we see that illustrated in what

00:22:18.420 --> 00:22:20.279
happened in the early church in Acts chapter

00:22:20.279 --> 00:22:24.420
6. After that explosion of the church, after

00:22:24.420 --> 00:22:29.099
the day of Pentecost, the administration of some

00:22:29.099 --> 00:22:31.640
of the ministries got to be a burden to the apostles.

00:22:32.579 --> 00:22:37.299
And therefore, by God's direction, they selected

00:22:37.299 --> 00:22:40.940
some men who would serve to care for those kinds

00:22:40.940 --> 00:22:44.539
of tasks. The administration of the ministry.

00:22:45.359 --> 00:22:47.880
So that they, the apostle, could give themselves

00:22:47.880 --> 00:22:52.539
to what? The word of God and prayer. Remember

00:22:52.539 --> 00:22:55.759
that? It wasn't that they were above doing the

00:22:55.759 --> 00:22:57.819
other things, but it was that in their ministry,

00:22:57.880 --> 00:23:00.279
their priority was the preaching of God's word

00:23:00.279 --> 00:23:04.460
and prayer. I look upon prayer and the word of

00:23:04.460 --> 00:23:07.000
God as the brick and the mortar of the building

00:23:07.000 --> 00:23:13.440
up of a church. You do not build a church through

00:23:13.440 --> 00:23:19.039
hamburgers, and balloons and buses. You don't

00:23:19.039 --> 00:23:22.319
build a church by inviting in sensational superstars

00:23:22.319 --> 00:23:27.859
in the Christian world and featuring them. It's

00:23:27.859 --> 00:23:30.079
possible to build a crowd that way, but to build

00:23:30.079 --> 00:23:33.400
a church is something entirely different. The

00:23:33.400 --> 00:23:37.660
building up of the church comes through the ministry

00:23:37.660 --> 00:23:41.099
of the Word of God and prayer. The Word of God

00:23:41.099 --> 00:23:44.170
being the brick. Prayer being the mortar that

00:23:44.170 --> 00:23:47.230
sets the brick in place, and brick after brick,

00:23:47.750 --> 00:23:51.589
tier after tier, the church goes on and is built

00:23:51.589 --> 00:23:58.109
that way. The body is edified that way. Now the

00:23:58.109 --> 00:24:00.569
specific problem in Corinth was that they were

00:24:00.569 --> 00:24:03.450
emphasizing tongues, one of the sensational gifts.

00:24:04.029 --> 00:24:06.630
Paul makes it clear in our text that tongues

00:24:06.630 --> 00:24:11.470
do not edify. Now, I would like to say this about

00:24:11.470 --> 00:24:13.710
the gift of tongues, and that day it was a legitimate

00:24:13.710 --> 00:24:18.369
gift for them. And it seems clear from the New

00:24:18.369 --> 00:24:22.589
Testament record that the gift of tongues was

00:24:22.589 --> 00:24:26.250
the ability to speak a foreign language that

00:24:26.250 --> 00:24:30.190
had not been previously studied. You would go

00:24:30.190 --> 00:24:32.529
to church, a person would stand up and speak

00:24:32.529 --> 00:24:36.269
in some dialect or some language, and then another

00:24:36.269 --> 00:24:38.190
would stand up and interpret what that individual

00:24:38.190 --> 00:24:41.509
said. Now there was a reason that gift was given

00:24:41.509 --> 00:24:43.430
when it was. We'll talk about that next week.

00:24:43.609 --> 00:24:45.630
But that's what the gift of tongues was in the

00:24:45.630 --> 00:24:51.970
early church. It was not the speaking of monosyllabic

00:24:51.970 --> 00:24:55.670
words or, if I may use the word in a kind sense,

00:24:55.910 --> 00:25:00.710
gibberish. But it was the speaking of a language

00:25:00.710 --> 00:25:03.970
that had not been studied. And it was important

00:25:03.970 --> 00:25:08.380
for the church that that be... interpreted so

00:25:08.380 --> 00:25:11.359
that the whole church could be edified. The individual

00:25:11.359 --> 00:25:14.500
who spoke would be edified because he would sense

00:25:14.500 --> 00:25:17.819
himself being used by God, but unless what he

00:25:17.819 --> 00:25:21.500
said was translated or interpreted, the whole

00:25:21.500 --> 00:25:24.180
church couldn't be edified. Imagine going to

00:25:24.180 --> 00:25:26.119
church as someone getting up in a language that

00:25:26.119 --> 00:25:29.059
you did not know and speaking. You might marvel

00:25:29.059 --> 00:25:31.920
at the gift that was being expressed, but as

00:25:31.920 --> 00:25:33.619
far as being edified, there would be none of

00:25:33.619 --> 00:25:36.180
that for you. unless it was interpreted, and

00:25:36.180 --> 00:25:39.319
that's what Paul says. He says, in essence, tongues

00:25:39.319 --> 00:25:44.160
do not edify you. In fact, he says in verse 11

00:25:44.160 --> 00:25:47.160
that tongues made the members of the body foreigners

00:25:47.160 --> 00:25:52.660
to one another if they weren't interpreted. The

00:25:52.660 --> 00:25:54.319
word foreigner is kind of interesting. It means

00:25:54.319 --> 00:25:57.920
barbarian. Strangers, I think it is, in the King

00:25:57.920 --> 00:26:01.240
James, is barbarians. You become barbarians one

00:26:01.240 --> 00:26:05.329
to another. The etymology of that word is interesting.

00:26:06.029 --> 00:26:10.210
There was a time in Greece when if you went to

00:26:10.210 --> 00:26:12.950
Athens, you did not speak any language but the

00:26:12.950 --> 00:26:16.750
Greek language. If you spoke another language,

00:26:16.829 --> 00:26:24.009
you were outcast in the city. It made you a barbarian.

00:26:24.109 --> 00:26:26.490
They originated that word at that time. They

00:26:26.490 --> 00:26:29.190
mocked the people who spoke something else besides

00:26:29.190 --> 00:26:32.319
Greek. by saying, oh, they just talk like bar,

00:26:32.440 --> 00:26:36.799
bar, bar, bar, bar. And that word became barbarian,

00:26:36.799 --> 00:26:40.259
and that's the word Paul uses here. He said,

00:26:40.279 --> 00:26:42.200
when you come together, and there are those who

00:26:42.200 --> 00:26:46.299
speak in tongues, and the gift is abused like

00:26:46.299 --> 00:26:48.839
you're doing it, you are strangers to one another.

00:26:49.000 --> 00:26:51.940
The church isn't edified, it's not united, it's

00:26:51.940 --> 00:26:56.220
divided. And so he says, emphasize the preaching

00:26:56.220 --> 00:27:00.099
of the word. because it results in edification

00:27:00.099 --> 00:27:04.319
of the body. I want you to notice a couple of

00:27:04.319 --> 00:27:06.480
other words he uses that are important. In verse

00:27:06.480 --> 00:27:10.420
3, everyone who prophesies speaks to men for

00:27:10.420 --> 00:27:12.839
their strengthening, that's our word, edification,

00:27:13.259 --> 00:27:19.339
encouragement, and comfort. The preaching of

00:27:19.339 --> 00:27:24.059
the word does all three things. It strengthens

00:27:24.059 --> 00:27:27.720
individuals. It builds them up. We've talked

00:27:27.720 --> 00:27:33.480
about that. And then it encourages people. The

00:27:33.480 --> 00:27:37.059
word here is parakaleo. It comes from paraclete.

00:27:37.079 --> 00:27:39.880
Remember Jesus said after he would go away, he

00:27:39.880 --> 00:27:42.680
would send the comforter to be with him. That's

00:27:42.680 --> 00:27:44.700
the word paraclete. It means one who is called

00:27:44.700 --> 00:27:49.039
alongside to be a helper. He said, I will send

00:27:49.039 --> 00:27:51.380
the Holy Spirit and he will come alongside you

00:27:51.380 --> 00:27:56.789
and be your assistant, your enabler. Paul says

00:27:56.789 --> 00:27:59.769
that when the Word of God is preached, the result

00:27:59.769 --> 00:28:02.970
is that it enables us in the Christian life.

00:28:04.509 --> 00:28:09.529
It helps us go on. It helps us carry our burdens.

00:28:11.710 --> 00:28:14.430
Let's face it. There's not a person here today

00:28:14.430 --> 00:28:18.230
who's not bearing some kind of a burden. Every

00:28:18.230 --> 00:28:22.190
person you meet every day of the year is bearing

00:28:22.190 --> 00:28:26.410
some kind of a burden. If we were to take time

00:28:26.410 --> 00:28:28.329
this morning and allow some of the people right

00:28:28.329 --> 00:28:31.109
here in this congregation at this moment to express

00:28:31.109 --> 00:28:35.089
the burdens on their hearts, there would be a

00:28:35.089 --> 00:28:38.289
lot of us in tears with some of the problems

00:28:38.289 --> 00:28:41.390
and the heartaches that people right in this

00:28:41.390 --> 00:28:47.670
room at this moment are experiencing. One of

00:28:47.670 --> 00:28:50.710
the great things about preaching the Bible is

00:28:50.710 --> 00:28:56.240
that it results in us being encouraged. We get

00:28:56.240 --> 00:29:03.299
strength through it. It is an unhappy thing when

00:29:03.299 --> 00:29:06.279
one goes to a church where the Word of God is

00:29:06.279 --> 00:29:10.059
not preached and goes away feeling drained and

00:29:10.059 --> 00:29:14.640
empty as though he received nothing. I hope in

00:29:14.640 --> 00:29:16.619
coming to Grace Church that never happens to

00:29:16.619 --> 00:29:19.519
you. If it does, something's wrong somewhere.

00:29:21.039 --> 00:29:23.119
Because through the preaching of the Word of

00:29:23.119 --> 00:29:27.589
God, we are to receive. help. We are to be enabled

00:29:27.589 --> 00:29:31.349
to go on for God. And then he uses another word,

00:29:31.410 --> 00:29:34.670
the word comfort, as it's translated here. It's

00:29:34.670 --> 00:29:38.910
the word consolation in the King James. This

00:29:38.910 --> 00:29:41.269
is the only time in the New Testament when this

00:29:41.269 --> 00:29:44.650
word is used in a noun form. But it is used as

00:29:44.650 --> 00:29:47.509
a verb back in John chapter 11. Some of you remember

00:29:47.509 --> 00:29:51.190
what John chapter 11 is all about. It records

00:29:51.190 --> 00:29:54.509
there the death of Lazarus, Jesus' dear friend.

00:29:55.289 --> 00:29:58.309
Jesus came on the scene four days after Lazarus

00:29:58.309 --> 00:30:01.890
had died and been buried. And in the course of

00:30:01.890 --> 00:30:06.529
the narrative there, twice this verb is used.

00:30:06.990 --> 00:30:10.849
And what it means is, to comfort in distress.

00:30:13.930 --> 00:30:16.190
There are some of you today who are beyond the

00:30:16.190 --> 00:30:18.930
point of being troubled or burdened. you are

00:30:18.930 --> 00:30:24.089
deeply in distress. And it may be through the

00:30:24.089 --> 00:30:27.529
loss of a loved one. It may be through the separation

00:30:27.529 --> 00:30:31.109
of yourself from your marriage partner. It may

00:30:31.109 --> 00:30:35.190
be that you have a child that is away, a prodigal,

00:30:35.250 --> 00:30:40.309
and you are deeply distressed. One of the things

00:30:40.309 --> 00:30:42.730
that happens is the Word of God is emphasized.

00:30:44.299 --> 00:30:47.400
In a church and in our lives is that we receive

00:30:47.400 --> 00:30:52.200
comfort for our distress. It may be unexplainable,

00:30:52.220 --> 00:30:55.680
but it happens. There is within us, through the

00:30:55.680 --> 00:30:59.480
preaching of the Word of God, a comfort that

00:30:59.480 --> 00:31:05.059
comes to the distress that we feel. That's why

00:31:05.059 --> 00:31:08.259
the preaching of the Word is so important. Preaching

00:31:08.259 --> 00:31:13.029
brings blessing to the whole church. Again, the

00:31:13.029 --> 00:31:16.809
apostle says, if one speaks in tongues among

00:31:16.809 --> 00:31:21.029
you and it is not interpreted, it's as though

00:31:21.029 --> 00:31:25.809
you went to a symphony concert and all the symphony

00:31:25.809 --> 00:31:31.009
did was to warm up. It never got around to playing

00:31:31.009 --> 00:31:34.529
the music. Notice he says that, verse 7, even

00:31:34.529 --> 00:31:36.809
in the case of lifeless things that make sounds,

00:31:36.970 --> 00:31:41.150
such as the flute or harp. How will anyone know

00:31:41.150 --> 00:31:43.630
what tune's being played unless there's a distinction

00:31:43.630 --> 00:31:48.430
in the notes? Same thing was true when the gift

00:31:48.430 --> 00:31:50.509
of tongues was exercised in the church there

00:31:50.509 --> 00:31:56.250
improperly. There was a lot of noise, but it

00:31:56.250 --> 00:32:00.230
didn't amount to anything. He says, furthermore,

00:32:00.230 --> 00:32:03.410
if the trumpet doesn't sound a clear call, what

00:32:03.410 --> 00:32:07.029
soldier is going to get ready to fight? Now in

00:32:07.029 --> 00:32:12.190
this day of... We don't talk about buglers. But

00:32:12.190 --> 00:32:14.170
there was a time when the bugler was the most

00:32:14.170 --> 00:32:16.049
important man in the whole company, at least

00:32:16.049 --> 00:32:20.549
to the commanding officer. The bugler was the

00:32:20.549 --> 00:32:23.269
one who sounded the cry to all the troops and

00:32:23.269 --> 00:32:27.150
told them what to do. They depended upon the

00:32:27.150 --> 00:32:29.829
tune that he played to know whether to advance

00:32:29.829 --> 00:32:34.710
or fall back or to whatever. Now, suppose the

00:32:34.710 --> 00:32:37.329
bugler got up and just played whatever he wanted

00:32:37.329 --> 00:32:42.430
to. Played some Dixieland jazz. Well, can you

00:32:42.430 --> 00:32:47.029
imagine what the soldiers are going to do? They

00:32:47.029 --> 00:32:49.369
would be lost. He says, that's what it's like

00:32:49.369 --> 00:32:50.970
when you come together and there's a gift of

00:32:50.970 --> 00:32:55.730
tongues abused. He said, what profit is there

00:32:55.730 --> 00:33:00.410
in that? And so he tells them that they need

00:33:00.410 --> 00:33:03.890
to come together and emphasize three things.

00:33:05.309 --> 00:33:13.000
Love. preaching of the word, and the building

00:33:13.000 --> 00:33:16.559
up of the body. If you look down through the

00:33:16.559 --> 00:33:18.599
text, beginning in verse 3 through verse 12,

00:33:18.640 --> 00:33:21.160
you will notice four or five times the word edify

00:33:21.160 --> 00:33:27.559
used, or some form of it. Is that a concern to

00:33:27.559 --> 00:33:31.299
you? I hope it is to every member of our church,

00:33:31.460 --> 00:33:35.279
that we're all concerned about our church being

00:33:35.279 --> 00:33:40.170
built up. I want to be careful that there's nothing

00:33:40.170 --> 00:33:45.650
in my lifestyle that would cause my church to

00:33:45.650 --> 00:33:53.109
be harmed in its ministry. That's why we're concerned

00:33:53.109 --> 00:33:55.069
about the way that we live. We want to bring

00:33:55.069 --> 00:33:59.329
glory to God and build up our church, to live

00:33:59.329 --> 00:34:03.630
the kind of lives that bring a good testimony

00:34:03.630 --> 00:34:07.390
to our church rather than detract from its witness.

00:34:08.039 --> 00:34:12.760
in the community. All of us have heard people

00:34:12.760 --> 00:34:17.780
say, if that's what a Christian's like, I don't

00:34:17.780 --> 00:34:23.340
want to be one. I hope that I live so that no

00:34:23.340 --> 00:34:27.400
one can ever say that about me. It may be today

00:34:27.400 --> 00:34:29.159
that as we think about this matter of building

00:34:29.159 --> 00:34:31.320
up the church, that you need to consider some

00:34:31.320 --> 00:34:33.139
things. You may need to consider your lifestyle.

00:34:35.760 --> 00:34:37.659
The way that you're living, the things that you

00:34:37.659 --> 00:34:42.059
do, the way that you talk, the attitudes that

00:34:42.059 --> 00:34:50.440
you project, are they critical attitudes, degrading

00:34:50.440 --> 00:34:55.559
other people, cutting them down? Or the attitudes

00:34:55.559 --> 00:34:58.380
you project, are the attitudes that you project

00:34:58.380 --> 00:35:00.460
the kind that are positive and which build up?

00:35:00.840 --> 00:35:03.619
Not dishonest, but they build up, they encourage.

00:35:07.820 --> 00:35:11.900
Where are you involved in a church? Are you involved

00:35:11.900 --> 00:35:14.119
in a Bible teaching, Christ -honoring church?

00:35:14.559 --> 00:35:17.460
That's where God would have you to be, where

00:35:17.460 --> 00:35:22.880
the Word of God is preached. Do you belong to

00:35:22.880 --> 00:35:24.559
that kind of a church? What are you doing in

00:35:24.559 --> 00:35:29.059
the church? Are you contributing so that the

00:35:29.059 --> 00:35:34.500
church is built up, so that it grows? Anything

00:35:34.500 --> 00:35:37.380
that God mentions a lot. We better take note

00:35:37.380 --> 00:35:40.940
of. And not only in this text is the Lord concerned

00:35:40.940 --> 00:35:43.159
about that, but back in chapter 3, he talked

00:35:43.159 --> 00:35:45.159
about the building up of the church. Paul says,

00:35:45.219 --> 00:35:47.280
I've laid the foundation. Now others are building

00:35:47.280 --> 00:35:49.699
on it, but let them take heed how they build.

00:35:51.619 --> 00:35:54.920
In chapter 8, he says, oh, you all have knowledge,

00:35:55.079 --> 00:35:58.960
and knowledge makes you proud. And he says, if

00:35:58.960 --> 00:36:02.719
you had love, it would cause you to be built

00:36:02.719 --> 00:36:06.179
up as a church. He goes on to explain as to how

00:36:06.179 --> 00:36:08.860
they ought to build up one another. So at least

00:36:08.860 --> 00:36:11.599
three times on separate occasions in this book,

00:36:11.739 --> 00:36:15.019
the building up of the church is on the mind

00:36:15.019 --> 00:36:19.579
of God. It ought to be on my mind, too, and yours.

00:36:22.239 --> 00:36:24.800
Priority of love, the priority of the preaching

00:36:24.800 --> 00:36:26.940
of the Word of God, the priority of building

00:36:26.940 --> 00:36:29.760
up and strengthening and encouraging other people.

00:36:31.179 --> 00:36:33.239
But there's only been one person in the history

00:36:33.239 --> 00:36:34.900
of the world that's ever lived perfectly that

00:36:34.900 --> 00:36:38.539
way with those priorities. And that's Jesus Christ.

00:36:39.880 --> 00:36:45.639
And that's really the point. Because just as

00:36:45.639 --> 00:36:51.099
Jesus Christ was born into the world 2 ,000 years

00:36:51.099 --> 00:36:54.960
ago, he desires to be born through us today.

00:36:55.739 --> 00:36:59.260
Paul said to the Galatians, my children, I labor

00:36:59.260 --> 00:37:02.360
for you, desiring that Jesus Christ be formed

00:37:02.360 --> 00:37:07.079
in you. You see, he wants your life and mine

00:37:07.079 --> 00:37:11.039
to reflect his likeness, that others may see

00:37:11.039 --> 00:37:14.739
Jesus in us. May that be true this week as we

00:37:14.739 --> 00:37:17.940
follow the priorities that God gives us in his

00:37:17.940 --> 00:37:22.940
word. Let's pray together. Now, as we bow our

00:37:22.940 --> 00:37:27.119
heads and we think and meditate. and allow the

00:37:27.119 --> 00:37:31.019
Spirit of God to search our hearts. Is there

00:37:31.019 --> 00:37:33.119
some decision that you need to make this morning?

00:37:35.139 --> 00:37:37.480
Maybe you need to plan to make some apologies

00:37:37.480 --> 00:37:41.199
to family members after church, or maybe you

00:37:41.199 --> 00:37:45.059
need to decide today that you're going to change

00:37:45.059 --> 00:37:48.239
your lifestyle, some of the places that you've

00:37:48.239 --> 00:37:50.840
gone, some of the things that you've done, because

00:37:50.840 --> 00:37:53.679
you want the body to be built up, not destroyed.

00:37:55.150 --> 00:37:57.590
You want God to be glorified and not disgraced.

00:37:59.750 --> 00:38:02.650
It may be that you've never trusted Christ as

00:38:02.650 --> 00:38:06.130
your Savior. Your first priority today must be

00:38:06.130 --> 00:38:11.090
the welfare of your soul. You see, my friend,

00:38:11.150 --> 00:38:17.730
we are all here today bound for eternity. Some

00:38:17.730 --> 00:38:19.550
of us are going to spend eternity in heaven.

00:38:19.869 --> 00:38:24.929
I hope all of us. It may be that your eternal

00:38:24.929 --> 00:38:28.670
destination as of this moment is not heaven,

00:38:28.710 --> 00:38:33.869
but it's hell. And your priority today must be

00:38:33.869 --> 00:38:37.449
to receive Jesus Christ as your Savior. We'd

00:38:37.449 --> 00:38:40.250
love to talk with you about that and show you

00:38:40.250 --> 00:38:45.849
how simple it is to trust Him. God, I pray that

00:38:45.849 --> 00:38:49.010
as we have our invitation and moment, that if

00:38:49.010 --> 00:38:50.869
there are decisions that need to be indicated

00:38:50.869 --> 00:38:55.429
publicly, that you'll give us the courage and

00:38:55.429 --> 00:39:02.409
the faith to do that today. Forgive us for establishing

00:39:02.409 --> 00:39:08.489
wrong priorities so many times. Help us to have

00:39:08.489 --> 00:39:16.389
right priorities. I pray for that one here today

00:39:16.389 --> 00:39:21.739
who is lost. headed for separation from God for

00:39:21.739 --> 00:39:28.179
all of eternity. As we close this service, that

00:39:28.179 --> 00:39:32.739
one or those two or those several would open

00:39:32.739 --> 00:39:36.579
their heart and trust Christ as their own Lord

00:39:36.579 --> 00:39:41.619
and Savior. I pray this in Jesus' name. Amen.

00:39:44.539 --> 00:39:48.099
We're going to close by singing. Together, a

00:39:48.099 --> 00:39:49.920
verse or two of the hymn that Mark is playing

00:39:49.920 --> 00:39:57.780
is number 445, Have Thine Own Way. That's really

00:39:57.780 --> 00:40:00.980
what priorities are all about, isn't it? It's

00:40:00.980 --> 00:40:04.940
letting the Lord have His way. And as we sing

00:40:04.940 --> 00:40:06.900
this invitation hymn, if there is a need for

00:40:06.900 --> 00:40:10.320
you to come today, if the Spirit of God is within

00:40:10.320 --> 00:40:12.860
you, compelling you to come, we encourage you

00:40:12.860 --> 00:40:16.469
to do so. It may be in a step of rededication

00:40:16.469 --> 00:40:19.650
of life, or it may be to come to profess your

00:40:19.650 --> 00:40:23.989
faith in the Lord for the first time, to publicly

00:40:23.989 --> 00:40:28.329
say, I am trusting Christ today. As the Spirit

00:40:28.329 --> 00:40:30.690
of God directs you, respond. Let's stand together

00:40:30.690 --> 00:40:31.150
and sing.
