WEBVTT

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and they always seem to be in front of me. Not

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that I feel like Rodney Dangerfield or anything,

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but they always seem to be there in front of

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the line where I'm trying to go. I saw a man

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yesterday, and his car had held up traffic I

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don't know how far, probably miles it looked

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like, not literally, but a long way over on Fairview,

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and he was walking back, trudging through the

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snow with a little can of gasoline. And I thought

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to myself, oh my, watch your gas. You know, it's

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possible to have a car and to have it in good

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shape, nicely polished, new tires on it, AM FM

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stereo in it, have the bags all packed and the

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family in the car packed and ready to go on vacation,

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but you've got to have the gas in it, don't you?

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The gas is pretty important. If you're an athlete,

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you can get into a beautiful gymnasium with a

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nicely laid floor. You can have the backboards

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there and the goals are ready and the stands

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are full of fans clapping their hands and cheering

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and you can be well equipped and prepared to

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play and yet you've got to have the basketball,

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right? That's a pretty important piece of equipment

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when it comes to a basketball game. Well, as

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important as gas is to an automobile and a basketball

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is to a basketball game, so is love. to the exercise

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of spiritual gifts. In fact, every time that

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spiritual gifts are mentioned, it is always in

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the context of love. Isn't that interesting?

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God knows that it's not enough for us to have

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the capability, the Spirit -given ability to

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do certain things in serving Him. But we have

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to do it with the right motive. We have to deal

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with the heart of love. Let me illustrate what

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I'm talking about. Turn back to 1 Peter chapter

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4. We'll begin in verse 8. He says, Above all,

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keep fervent in your love for one another, because

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love covers a multitude of sins. Be hospitable

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to one another without complaint. As each one

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has received a special gift, employ it in serving

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one another as good stewards of the manifold

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grace of God. And then he mentions some of the

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gifts that God gives. And so here in the context

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of the gifts, we find keep fervent in your love.

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Love covers a multitude of sins. Turn back a

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few pages to Ephesians chapter 4. He begins in

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verse 1 of this practical section of the epistle

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by saying, I therefore, the prisoner of the Lord,

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entreat you to walk in a manner worthy of the

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calling with which you have been called, with

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all humility and gentleness, with patience, showing

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forbearance to one another in love. being diligent

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to preserve the unity of the Spirit in the bond

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of peace. Then he speaks about our unity. And

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in verse 7 he says, But to each one of us grace

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was given according to the measure of Christ's

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gift. He goes on to talk about spiritual gifts.

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And so once again, in the context of love within

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the body, he speaks about our service. And then

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to 1 Corinthians chapter 12 to perhaps the key

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passage in the whole New Testament regarding

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spiritual gifts, the charismata, the grace gifts

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given to us by the Holy Spirit to serve in the

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body. There are a couple of lists within chapter

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12 and notice how he concludes the chapter. Earnestly

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desire the greater gifts. Now please understand

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he is not saying that to individuals. as though

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we are to personally seek out certain gifts.

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We've already learned in this chapter, if we

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read it, that the Holy Spirit bestows the gifts

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sovereignly on whom he will. But what he's saying

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here is a church, as a body of people, we are

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to earnestly desire to seek out, to emphasize

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the greater gifts and not the lesser ones. That

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was an exhortation to the Corinthian church,

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which had a tendency to exalt the gifts that

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were lesser. and yet more spectacular, and to

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de -emphasize the gifts that were more important.

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And then he says, and yet I show you still a

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more excellent way. In other words, I want to

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talk to you now, he says, about how to exercise

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these gifts we've just talked about. And then

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in chapter 13, he lays out before us this beautiful

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writing. This expression, this exposition of

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what love is. And so again, we see the spiritual

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gifts and love together in the very same context.

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Please note that. But let's go back to our text

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for today, which is in Romans chapter 12. Last

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week we looked at verses 6 through 8, dealing

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with the spiritual gifts as they're found in

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this context. After talking about them, he goes

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right on in verse 9 to say, Let love be without

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hypocrisy. Abhor what is evil. Cling to what

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is good. Be devoted to one another in brotherly

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love. Give preference to one another in honor.

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Not lagging behind in diligence. Fervent in spirit.

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Serving the Lord. Rejoicing in hope. persevering

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in tribulation, devoted to prayer, contributing

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to the needs of the saints, practicing hospitality.

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Bless those who persecute you. Bless and curse

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not. Rejoice with those who rejoice and weep

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with those who weep. Be of the same mind toward

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one another. Do not be haughty in mind, but associate

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with the lowly. Do not be wise in your own estimation.

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We'll stop at that point. Notice again that love

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is mentioned in the same context with the spiritual

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gifts. Dear people, love is the lubrication which

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allows the members of the body of Christ to function

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smoothly, harmoniously, and without friction.

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The love we're talking about is agape love, God's

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love. It is not sentimental love. It is not a

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mere emotion. It is not only a feeling. But the

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love he is speaking about here is love that is

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action. It is deeds. It is words. It's what we

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do. Love is that which causes us to give, to

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reach out, to help those who have perhaps no

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capacity to appreciate it. or to return the favor.

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That's agape love. Love is to be our motive for

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exercising our gifts. If the reason that I teach

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my Sunday school class is because I like to have

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people come up to me and pat me on the back and

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say I'm doing a good job, that's the wrong motive

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for exercising my gift of teaching. If the reason

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I do it is because I'm... undesirous of feeling

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guilty if I don't, and I have a legalistic sense

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of obligation that I have to do it or else, then

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that's a wrong motive. Why do you do what you

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do? In what way do you exercise the gifts that

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God has given you in the body? Let it be done

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by love. And he says, let your love be without...

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He's talking here about genuine love. The word

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hypocrite has a very negative connotation to

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us today. Originally it did not have that meaning.

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It came out of Greek drama. The actors would

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speak to one another in dialogue. That's what

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drama is about. And that's where the word hypocrite

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originated. It was used of those dramatic actors

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in the Greek plays who would carry about with

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them their masks. Their masks would express different

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emotions, happiness, sorrow, whatever. And as

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they would give their lines, they would occasionally

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take the mask and put it in front of their face

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so the audience would be reminded of the part

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they were playing. Now from that background,

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the word began to take on the meaning of playing

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a part. And it picked up a negative connotation.

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And it was Jesus who nailed it down, right? When

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he spoke especially to the religious leaders

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of his day who were playing a part, and he called

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them hypocrites. Hypocrisy is a poison. It is

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so powerful that only a drop or two of it can

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poison a whole life. Those who are hypocrites

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are more concerned about appearance than truth,

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more concerned about reputation than reality.

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The apostle says here, when you love others,

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do not do it as a hypocrite. Do not do things

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for the appearance of them. but do it rather

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out of a genuine heart of love for people and

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for God. Let your love be unassuming, without

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hypocrisy. Now this kind of genuine love is described

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for us in the verses, the phrases, the clauses

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that follow. pithy kinds of statements. First

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he talks about love's morality in the rest of

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verse 9. He says, abhor what is evil, cling to

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what is good. That's the morality of love. You

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see, love is not without its dark side. The word

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abhor means to bitterly hate. You say that is

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a Christian virtue? That's right. He says we

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are to despise certain things. That's love's

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morality. Notice not people. We're not to hate

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people. But we are to hate, to abhor what is

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evil. We are to hate sin. The word evil here

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connotes that which destroys, that which injures

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people. You and I, as those who are controlled

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by love, are to bitterly hate those things that

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destroy people. I think an example of that is

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alcohol. I believe that alcohol is one of the

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root sins. root problems in our society. And

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I hate it. That's why I believe every Christian

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ought to be a total abstainer from alcohol. I

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believe that is what honors God. It may be true

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that it's not commanded in the Bible, but that

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is honored in the Bible. Abstinence is exalted

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by God. There's wisdom in that. It has become

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such a fierce destroyer. of our society, of our

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homes, of our families, of people, that we as

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believers ought to despise the stuff and have

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nothing to do with it. I have worked in enough

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rescue missions to see what alcohol does to people

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who are educated and who at one time had every

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advantage. I have talked to teachers. I have

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talked to doctors. I have talked to preachers.

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I have talked to blue -collar workers who once

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had good jobs. And time after time after time,

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they explained what alcohol did. It destroyed

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them. And they lost their homes. They lost their

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mates. They lost their kids. And now they had

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nothing. They just walked the streets. I don't

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know how any Christian can hate something that

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is so evil and so injurious and so destructive.

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is alcohol. And in the same basket, you find

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something like pornography, which destroys, it

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injures, it ruins, it mars, it scars. We ought

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to hate and despise that which is evil. We would

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not love cancer, would we? Of course not. We

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hate cancer. The very word we spit out of our

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mouths. And we long for that day when some kind

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of a breakthrough will occur and we'll have an

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answer to how cancer can be cured. But now it's

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malignant, it's active, and it destroys people

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that we love. And we hate it. This is love's

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morality. Jesus hated. You say, wait a minute,

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he was love incarnate. That's right, my friend,

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but Jesus hated some things. Jesus hated sin.

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Jesus hated it because of what it does to you

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and to me. He not only loved you, but he hated

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your sin and what it does to you so much that

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he went to the cross of Calvary and died there.

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Absorbed the penalty of sin. For our sake. That's

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how much he loves you and hates sin. Jesus spoke

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to the hypocrites, the Pharisees of his day,

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rebuked them openly because of sin. He hated

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the hypocrisy and what it had done to the religion

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of the Jews. The verb that is used here is a

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compound verb and the idea... It involves separating

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yourself from it. That's why some translations

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put it this way, shrinking from what is evil.

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It means to keep away from it. These kinds of

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things we've talked about are like tar babies.

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You put your hands to them, and it's very difficult

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to extract yourself. So stay away from evil is

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what he says. That's why in Thessalonians the

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apostle says, avoid every appearance of evil.

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However it may raise its head, stay away from

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it. Because it destroys, it will injure you.

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Is it any wonder that Satan is called Apollyon

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in the Bible? The word which means destroyer.

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Because you see, he constantly comes up with

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potions. that taste good going down to the natural

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man, but which are actually destructive and killing

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and poisonous. Satan would destroy you. Yes,

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you, Christian. Those who are without Jesus Christ,

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who've never trusted him yet as Savior, are being

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destroyed. Satan would have you, Christian. He

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would destroy you if God would allow him to do

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it. How do you stay away from that? Just abhor,

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hate, despise what is evil. That's love's morality.

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But there's a bright side here too. He says cling

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to what is good. Not only hate the evil, but

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he says glue yourself to what can be characterized

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as being good. Be devoted to it. Be attached

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to it. Support what is good. That's the other

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side of it. Are you doing that? We need to. We

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need to encourage that which is good in our world

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today as much as we try to despise and stop and

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hinder that which is evil. We need to be active

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in doing this, folks. If good men do nothing,

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evil will succeed. In this realm of things, in

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this world system that Satan controls. That's

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why we are to so bitterly hate the evil, and

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yet with the same devotion we are to cling to

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what is good, support it, establish it, build

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it up. I had occasion to write another letter

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a couple of weeks ago. Periodically, I do this.

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There was a television station out of St. Cloud,

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Channel 41. Some of you may watch it. Basically,

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I think they have some good programs on there.

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Some of the ones that take me back to yesteryear.

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Fury. Remember Fury? Some of you oldies do. The

00:19:15.279 --> 00:19:19.259
Cisco kid, remember the Cisco kid? Him Cisco,

00:19:19.539 --> 00:19:27.039
me poncho. A couple of weeks ago, they had a

00:19:27.039 --> 00:19:33.559
Saturday night, prime time movie, unedited, R

00:19:33.559 --> 00:19:37.859
-rated, which included frontal nudity. This is

00:19:37.859 --> 00:19:39.940
not scrambled now, this is just stuff that your

00:19:39.940 --> 00:19:42.000
children can turn to on the television, even

00:19:42.000 --> 00:19:48.549
by accident, and see. I didn't like that. And

00:19:48.549 --> 00:19:52.410
so I wrote the station manager. And I first thanked

00:19:52.410 --> 00:19:54.369
him for the good programming they have on the

00:19:54.369 --> 00:19:58.130
station. And then I told him about the other,

00:19:58.230 --> 00:20:02.750
my concerns about it. People, whether it be by

00:20:02.750 --> 00:20:08.569
telephone calls or by letters, to the media or

00:20:08.569 --> 00:20:12.440
to newspapers or to individuals, whatever, You

00:20:12.440 --> 00:20:15.140
and I are to bitterly oppose and hate what is

00:20:15.140 --> 00:20:20.400
destroying our society and people. And we are

00:20:20.400 --> 00:20:26.160
to cling tenaciously to that which is good and

00:20:26.160 --> 00:20:29.779
supported. Now, of course, this is not what the

00:20:29.779 --> 00:20:33.819
world likes to think love is. The world says

00:20:33.819 --> 00:20:38.880
that love never condemns. And that kind of thinking

00:20:38.880 --> 00:20:42.799
has crept into Christian theology. In some circles.

00:20:43.819 --> 00:20:46.220
There are those who say that if you love, it

00:20:46.220 --> 00:20:48.579
means that you will never expose, you will never

00:20:48.579 --> 00:20:51.259
confront, you will never condemn. And my friend,

00:20:51.279 --> 00:20:56.660
that's a lie. That is a lie. Jesus Christ, who

00:20:56.660 --> 00:21:02.079
is love incarnate, rebuked and exposed the hypocrisy

00:21:02.079 --> 00:21:06.339
of the Pharisees. Why? Because he hated them?

00:21:06.400 --> 00:21:08.900
No, but because of what that sin was doing to

00:21:08.900 --> 00:21:14.119
them and to God's people, the Jews. They were

00:21:14.119 --> 00:21:18.500
self -righteous. He rebuked them openly for it.

00:21:19.019 --> 00:21:23.039
And yet he was love incarnate. Love incarnate

00:21:23.039 --> 00:21:26.380
also went into the temple and saw people there

00:21:26.380 --> 00:21:31.259
who were disgracing God's temple by what they

00:21:31.259 --> 00:21:35.460
were doing. They were thieves. And so he overturned

00:21:35.460 --> 00:21:37.799
their tables and chased them out with a whip.

00:21:38.180 --> 00:21:42.180
That was love incarnate doing that. There is

00:21:42.180 --> 00:21:46.059
a time when love exposes, when it confronts.

00:21:47.299 --> 00:21:51.720
Oh yes, some people say, but Jesus understands

00:21:51.720 --> 00:21:57.519
and Jesus doesn't ever condemn. And very often

00:21:57.519 --> 00:22:00.000
the incident that people use to illustrate that

00:22:00.000 --> 00:22:02.920
is found in John chapter 8. Just turn back there

00:22:02.920 --> 00:22:06.019
a minute. Let's look at this. Because you hear,

00:22:06.240 --> 00:22:10.240
may I say it kindly, ignorant people, people

00:22:10.240 --> 00:22:12.920
who have not studied the Word, say regarding

00:22:12.920 --> 00:22:17.319
this passage that Jesus doesn't confront sin.

00:22:19.519 --> 00:22:24.259
Here we have a woman who was taken, that is,

00:22:24.259 --> 00:22:29.640
who was caught in the very act of adultery. And

00:22:29.640 --> 00:22:32.369
it was set up. We have reason to believe that.

00:22:33.250 --> 00:22:35.829
They brought her to Jesus where there was a crowd.

00:22:35.910 --> 00:22:38.369
They put her in the midst. In verse 4, John 8,

00:22:38.750 --> 00:22:41.769
Teacher, this woman has been caught in adultery

00:22:41.769 --> 00:22:46.650
in the very act. Now in the law, Moses commanded

00:22:46.650 --> 00:22:50.170
us to stone such women. What then do you say?

00:22:51.630 --> 00:22:55.329
And the Holy Spirit says that they were saying

00:22:55.329 --> 00:22:58.150
this, testing him in order that they might have

00:22:58.150 --> 00:23:02.059
grounds for accusing him. But Jesus stooped down

00:23:02.059 --> 00:23:06.819
and with his finger wrote on the ground. Wouldn't

00:23:06.819 --> 00:23:10.099
you love to know what he wrote? I would. Maybe

00:23:10.099 --> 00:23:13.980
it was the Ten Commandments. I don't know. But

00:23:13.980 --> 00:23:17.059
when they persisted in asking him, What do you

00:23:17.059 --> 00:23:20.160
say? He straightened up and said to them, He

00:23:20.160 --> 00:23:23.019
who is without sin among you, let him be the

00:23:23.019 --> 00:23:25.259
first to throw a stone at her. That's usually

00:23:25.259 --> 00:23:30.549
where people stop, isn't it? You can't condemn

00:23:30.549 --> 00:23:33.549
anybody. You can't rebuke anybody. Nobody can

00:23:33.549 --> 00:23:35.849
do that unless it's without sin. Jesus says so,

00:23:35.890 --> 00:23:40.130
doesn't he? Well, it says that again, he stooped

00:23:40.130 --> 00:23:42.869
down and wrote on the ground. And when they heard

00:23:42.869 --> 00:23:46.970
it, they began to go out one by one, beginning

00:23:46.970 --> 00:23:50.150
with the older ones. And he was left alone and

00:23:50.150 --> 00:23:53.670
the woman where she had been in the midst. And

00:23:53.670 --> 00:23:55.809
straightening up, Jesus said to her, woman, where

00:23:55.809 --> 00:23:59.650
are they? Did no one condemn you? And she said,

00:23:59.690 --> 00:24:03.250
no one, Lord. And Jesus said, neither do I condemn

00:24:03.250 --> 00:24:06.369
you. And again, that's where most people stop.

00:24:06.970 --> 00:24:09.630
And they say, well, here Jesus is condoning this.

00:24:10.430 --> 00:24:17.190
Jesus didn't expose her. Jesus was love. And

00:24:17.190 --> 00:24:20.630
Jesus was, my friend, very kind to this lady.

00:24:21.430 --> 00:24:24.029
But notice that he didn't stop with that statement.

00:24:24.589 --> 00:24:30.240
He said, go your way from now on. sin no more.

00:24:32.480 --> 00:24:34.579
Now when he said, I don't condemn you, what he

00:24:34.579 --> 00:24:38.539
was really saying was, I've come to save, not

00:24:38.539 --> 00:24:41.460
to condemn. He's not saying that there's not

00:24:41.460 --> 00:24:44.519
condemnation with sin. He's not even saying that

00:24:44.519 --> 00:24:46.599
he would not perhaps even condemn her someday

00:24:46.599 --> 00:24:51.140
as her judge, but he had come now to save. But

00:24:51.140 --> 00:24:55.720
he says to her very clearly, go and sin. No more.

00:24:55.759 --> 00:25:00.319
He called it sin, what she had done. You see,

00:25:00.380 --> 00:25:03.819
here is love incarnate dealing with, confronting,

00:25:03.900 --> 00:25:08.400
exposing sin and calling it what it is, but in

00:25:08.400 --> 00:25:14.640
a very kind way. Jesus did not condone. He confronted

00:25:14.640 --> 00:25:21.119
her sin. That should be our spirit, too. We do

00:25:21.119 --> 00:25:26.670
not hate people. But we do hate sin. We hate

00:25:26.670 --> 00:25:30.130
that which destroys people. And we ought to stay

00:25:30.130 --> 00:25:32.509
away from it personally and have nothing to do

00:25:32.509 --> 00:25:36.470
with it and cling to what is good. A young man

00:25:36.470 --> 00:25:42.170
emerging from an evil place accidentally met

00:25:42.170 --> 00:25:47.150
his pastor on the street. He stammered for words

00:25:47.150 --> 00:25:49.650
and he said, I'm sorry, I had no business being

00:25:49.650 --> 00:25:58.130
there. And the pastor kindly but wisely replied

00:25:58.130 --> 00:26:04.650
to him, When you came out and I saw you, you

00:26:04.650 --> 00:26:08.730
lost only your reputation. But when you went

00:26:08.730 --> 00:26:12.970
in and only God saw you, you lost your character.

00:26:16.450 --> 00:26:20.809
We need to avoid... Separate ourselves from,

00:26:20.890 --> 00:26:26.190
abhor, despise that which would destroy our character.

00:26:27.069 --> 00:26:29.829
That which would destroy our spiritual walk with

00:26:29.829 --> 00:26:34.849
God. That's love's morality. Don't ever, don't

00:26:34.849 --> 00:26:37.630
ever be deceived into thinking that love is some

00:26:37.630 --> 00:26:41.250
kind of a wishy -washy compromising thing. It

00:26:41.250 --> 00:26:48.400
is not. It is not. Love draws the line. between

00:26:48.400 --> 00:26:55.539
evil and good. And it bitterly hates and opposes

00:26:55.539 --> 00:27:00.220
evil as much as it clings to and supports that

00:27:00.220 --> 00:27:05.539
which is good. That's the kind of love that's

00:27:05.539 --> 00:27:09.160
without hypocrisy. The kind of love that never

00:27:09.160 --> 00:27:13.319
confronts is hypocritical love. That's not real

00:27:13.319 --> 00:27:17.420
love. For if you see your brother involved in

00:27:17.420 --> 00:27:19.619
something that will destroy him and you do not

00:27:19.619 --> 00:27:24.660
go to him and try to help him, you can't say

00:27:24.660 --> 00:27:28.759
you love him. Really, you hate him because you're

00:27:28.759 --> 00:27:34.940
allowing him to be destroyed. Let love be without

00:27:34.940 --> 00:27:40.799
hypocrisy. Then in verse 10, we have love's loyalty.

00:27:41.869 --> 00:27:45.069
He says, be devoted to one another in brotherly

00:27:45.069 --> 00:27:47.869
love. Give preference to one another in honor.

00:27:48.309 --> 00:27:51.470
He speaks here about the affection that is naturally

00:27:51.470 --> 00:27:55.009
expressed among blood relatives. And my Christian

00:27:55.009 --> 00:27:58.690
brother and sister, are we not blood relatives?

00:28:00.450 --> 00:28:04.109
We should therefore express that delicate affection

00:28:04.109 --> 00:28:11.839
mutually as those who cherish one another. a

00:28:11.839 --> 00:28:17.019
parent and a child, or a brother and sister once

00:28:17.019 --> 00:28:20.839
they've grown up a little bit. There ought to

00:28:20.839 --> 00:28:24.160
be that kind of devotion, that brotherly love,

00:28:24.200 --> 00:28:26.259
and the word brotherly love here is Philadelphia.

00:28:29.779 --> 00:28:33.440
We should be characterized by it loving warmly,

00:28:33.460 --> 00:28:35.539
literally it says. In other words, full of tenderness.

00:28:37.940 --> 00:28:43.079
Are you a tender -hearted person? Sometimes men

00:28:43.079 --> 00:28:48.160
have a hard time being tender, loving warmly.

00:28:49.599 --> 00:28:53.900
We need to correct that, gentlemen. There is

00:28:53.900 --> 00:28:59.299
nothing unmanly about warmth in expressing love.

00:29:00.240 --> 00:29:03.559
I'm not talking about the gloppy syrupy junk

00:29:03.559 --> 00:29:07.519
that you get in some places, but I am talking

00:29:07.519 --> 00:29:11.339
about the health food. of genuine warm love.

00:29:12.359 --> 00:29:16.400
It comes out of a loyalty in the family of God.

00:29:16.859 --> 00:29:20.859
And he says that that will produce our giving

00:29:20.859 --> 00:29:24.900
preference to one another in honor. That's the

00:29:24.900 --> 00:29:28.200
result of this affection. It means that none

00:29:28.200 --> 00:29:30.940
will seek his own honor, but is willing to give

00:29:30.940 --> 00:29:34.480
honor to others, pushing others into the limelight.

00:29:39.180 --> 00:29:42.160
One way to put this, and some translations do,

00:29:42.359 --> 00:29:46.160
try to outdo one another in showing respect.

00:29:47.720 --> 00:29:51.799
That's the idea here in loyalty. It is seeking

00:29:51.799 --> 00:29:55.440
the advance of another, trying to make others

00:29:55.440 --> 00:29:58.660
successful, while at the same time shining the

00:29:58.660 --> 00:30:08.039
spotlight for oneself. It is with a sad sort

00:30:08.039 --> 00:30:12.880
of humor, I suppose, that I watch some of the

00:30:12.880 --> 00:30:16.859
television programs that are called Christian,

00:30:17.039 --> 00:30:24.039
and the host invites on some well -known person,

00:30:24.119 --> 00:30:27.859
and they begin to talk. And you know what happens

00:30:27.859 --> 00:30:33.059
so often? It becomes patently clear. very soon,

00:30:33.099 --> 00:30:35.279
that the reason that person is brought on is

00:30:35.279 --> 00:30:38.660
to help build up the program. The host didn't

00:30:38.660 --> 00:30:41.279
put him on to build up his ministry, but so that

00:30:41.279 --> 00:30:43.619
that guy could come on and say, my, if it weren't

00:30:43.619 --> 00:30:45.200
for your program, if it weren't for what you're

00:30:45.200 --> 00:30:46.940
doing around the world, there'd be nothing being

00:30:46.940 --> 00:30:53.480
done, essentially. That's not the loyalty of

00:30:53.480 --> 00:30:59.440
genuine love. Genuine love seeks to build the

00:30:59.440 --> 00:31:02.140
other person up while desiring nothing for oneself.

00:31:03.400 --> 00:31:08.220
Give the other person the credit. This kind of

00:31:08.220 --> 00:31:13.720
unhypocritical love works behind the scenes so

00:31:13.720 --> 00:31:18.200
that other people will become known. So that

00:31:18.200 --> 00:31:20.920
if there is credit to be given, the other guy,

00:31:21.119 --> 00:31:24.299
the other person, is the one who will be named.

00:31:26.279 --> 00:31:30.140
You know, when a person does this, God works,

00:31:30.400 --> 00:31:37.640
God develops his character. It produces a burst

00:31:37.640 --> 00:31:41.599
of maturity when an individual can come to the

00:31:41.599 --> 00:31:44.920
point of saying, Lord, I want to make others

00:31:44.920 --> 00:31:48.980
successful. That's why, and it's so ingenious,

00:31:48.980 --> 00:31:53.539
that is why God's Word says to us, humble yourself.

00:31:57.579 --> 00:32:04.640
And in due time, God will what? Exalt you. But

00:32:04.640 --> 00:32:07.880
if we seek to exalt ourselves, we will be what?

00:32:08.720 --> 00:32:13.339
Humbled. And oh, God has neat ways of doing that,

00:32:13.400 --> 00:32:17.680
doesn't he? When we try to push ourselves into

00:32:17.680 --> 00:32:23.900
the spotlight, click goes the spotlight. But

00:32:23.900 --> 00:32:26.740
when we humble ourselves and seek to put others

00:32:26.740 --> 00:32:29.019
out there in front so that they get the credit,

00:32:29.140 --> 00:32:34.059
then God begins to work in our lives and build

00:32:34.059 --> 00:32:37.500
our character so that when he sees we're ready

00:32:37.500 --> 00:32:40.220
for it, he can push us out into the spotlight.

00:32:40.480 --> 00:32:43.380
My friend, never seek greatness for yourself.

00:32:44.400 --> 00:32:49.500
Only seek to make others great. And in the process

00:32:49.500 --> 00:32:53.650
of that, you will become genuinely great. in

00:32:53.650 --> 00:32:57.970
the eyes of God. Now that just happens naturally

00:32:57.970 --> 00:33:00.730
when we have love in the family. That's the loyalty

00:33:00.730 --> 00:33:05.210
of love. It seeks the welfare, the benefit of

00:33:05.210 --> 00:33:09.630
the other. We will close with verse 11, which

00:33:09.630 --> 00:33:14.970
speaks about love's energy. Not lagging behind

00:33:14.970 --> 00:33:18.890
in diligence, fervent in spirit, serving the

00:33:18.890 --> 00:33:23.150
Lord. Do you see the energy that is just bubbling

00:33:23.150 --> 00:33:28.349
here? He says that real, genuine love is energetic

00:33:28.349 --> 00:33:32.009
love. It is that which does not lag behind in

00:33:32.009 --> 00:33:34.470
diligence. Literally, the Greek says, in zeal,

00:33:34.589 --> 00:33:38.569
not slothful. Do you ever have trouble procrastinating?

00:33:40.269 --> 00:33:42.630
I guess all of us do to some degree, don't we?

00:33:43.730 --> 00:33:47.190
But spiritually, we are not to be procrastinators.

00:33:48.200 --> 00:33:51.460
We are not to put off till tomorrow some good

00:33:51.460 --> 00:33:55.539
we may do today. We are not to be characterized

00:33:55.539 --> 00:34:01.700
as those who are idle or lazy. The idea in the

00:34:01.700 --> 00:34:04.200
word here also involves a certain resilience.

00:34:05.920 --> 00:34:08.739
There is a temptation for love to get tired and

00:34:08.739 --> 00:34:13.059
worn out because love just gives and gives and

00:34:13.059 --> 00:34:16.460
gives and gives, expecting nothing in return.

00:34:17.289 --> 00:34:21.289
and often not getting anything in return. And

00:34:21.289 --> 00:34:24.130
there comes the temptation, oh, aren't you tired?

00:34:25.530 --> 00:34:29.429
You better stop this. You're getting worn out.

00:34:30.769 --> 00:34:33.050
And we begin to listen to that, and we begin

00:34:33.050 --> 00:34:38.230
to slack off and lag behind in our fervency.

00:34:38.550 --> 00:34:46.349
Never, never. Love needs to be resilient. It

00:34:46.349 --> 00:34:51.210
needs to stick with it. Love needs energy, which

00:34:51.210 --> 00:34:55.469
can be described as diligence. Are you diligent

00:34:55.469 --> 00:34:58.889
in your spiritual disciplines? Are you diligent

00:34:58.889 --> 00:35:05.929
in your Bible study? What about prayer? Do you

00:35:05.929 --> 00:35:08.489
know that the average Christian I heard some

00:35:08.489 --> 00:35:13.969
time ago spends less than two minutes a day in

00:35:13.969 --> 00:35:18.670
prayer? I would like to think that we are above

00:35:18.670 --> 00:35:25.550
average, but I wonder. Are you resilient? Are

00:35:25.550 --> 00:35:30.690
you diligent in reading Christian books? I heard

00:35:30.690 --> 00:35:34.550
recently that 90 % of evangelical Christians

00:35:34.550 --> 00:35:38.809
have never been in a Christian bookstore. I can

00:35:38.809 --> 00:35:41.610
hardly believe that, but a publisher told me

00:35:41.610 --> 00:35:45.989
that. It was a good survey. 90 % of evangelical

00:35:45.989 --> 00:35:48.329
Christians have never been in a Christian bookstore.

00:35:48.969 --> 00:35:50.530
Obviously, they've never been to a Christian

00:35:50.530 --> 00:35:52.949
college, right? Where you have to go and buy

00:35:52.949 --> 00:35:57.829
books, whether you like it or not. Because of

00:35:57.829 --> 00:36:01.989
that statistic, we have kept book tables in the

00:36:01.989 --> 00:36:05.090
back of our church to expose the people who come

00:36:05.090 --> 00:36:08.510
here to what we feel are good books, helpful

00:36:08.510 --> 00:36:11.510
books. I hope we can continue doing that in our

00:36:11.510 --> 00:36:14.710
new building. We had to cut out the bookstore

00:36:14.710 --> 00:36:17.489
area because of trying to cut the costs down.

00:36:17.809 --> 00:36:21.429
Maybe we'll find a spot for it. When was the

00:36:21.429 --> 00:36:24.929
last time you picked up a biography? You say,

00:36:24.969 --> 00:36:29.409
by what? When was the last time you read a story,

00:36:29.630 --> 00:36:34.309
a life story of somebody, like Billy Graham or

00:36:34.309 --> 00:36:40.579
D .L. Moody or Andrew Murray? Or Harry Ironside.

00:36:41.099 --> 00:36:44.780
Say, Harry who? Isn't it sad that our generation

00:36:44.780 --> 00:36:50.820
today has lost sight of some of the greats? We

00:36:50.820 --> 00:36:56.059
need to rediscover them. What about G .H. Morrison?

00:36:57.500 --> 00:36:59.900
When was the last time you picked up a Christian

00:36:59.900 --> 00:37:02.219
book and read it through and profited from it?

00:37:03.360 --> 00:37:05.659
I'm not talking about the theology book now that

00:37:05.659 --> 00:37:08.449
the prof requires. I'm talking about a... a book

00:37:08.449 --> 00:37:11.909
for your personal edification. Be diligent in

00:37:11.909 --> 00:37:15.650
that. I tell you, people who are now dead have

00:37:15.650 --> 00:37:18.550
so much to teach us through what we can learn

00:37:18.550 --> 00:37:22.170
about their lives by their writings or the writings

00:37:22.170 --> 00:37:26.570
about them. What about your diligence in giving?

00:37:26.969 --> 00:37:34.309
Are you lagging behind in what you give? What

00:37:34.309 --> 00:37:37.670
about your physical disciplines? What about how

00:37:37.670 --> 00:37:41.949
much you eat? What about the exercise that you

00:37:41.949 --> 00:37:44.570
give your body? Now I know those are not as important

00:37:44.570 --> 00:37:46.409
as the spiritual disciplines, but they are not

00:37:46.409 --> 00:37:50.010
unimportant. Our body is the temple of the Holy

00:37:50.010 --> 00:37:54.230
Spirit. Fervent in spirit, he says. In other

00:37:54.230 --> 00:37:57.869
words, in spirit be boiling. Compares it here

00:37:57.869 --> 00:38:02.909
to a steam locomotive. Now well outdated, I suppose.

00:38:04.969 --> 00:38:07.690
But in those days, that steam had to be built

00:38:07.690 --> 00:38:10.329
up in the boiler in order for the wheels to spin.

00:38:11.489 --> 00:38:13.710
I tell you, these days there are some Christians

00:38:13.710 --> 00:38:15.530
that don't have enough steam in them to make

00:38:15.530 --> 00:38:19.769
a locomotive spit, let alone spin. He says we

00:38:19.769 --> 00:38:24.150
are to be boiling in our spirit. One translation

00:38:24.150 --> 00:38:27.510
says, be aglow with the spirit. The idea is to

00:38:27.510 --> 00:38:30.889
be so filled with the spirit of God that Jesus

00:38:30.889 --> 00:38:34.960
Christ radiates from your life. That like Peter

00:38:34.960 --> 00:38:38.639
and John, those around us may recognize that

00:38:38.639 --> 00:38:42.760
we've been with Jesus. And then serving the Lord

00:38:42.760 --> 00:38:46.420
as a slave. One who is a slave directs all of

00:38:46.420 --> 00:38:49.579
his efforts toward the will of his master. And

00:38:49.579 --> 00:38:52.239
we think of a slave as a very lowly kind of person,

00:38:52.280 --> 00:38:55.360
and in one sense that's not inaccurate. But don't

00:38:55.360 --> 00:38:57.739
ever forget that there were some slaves in ancient

00:38:57.739 --> 00:39:00.639
Greece and Rome who were very important people.

00:39:02.570 --> 00:39:05.889
They managed estates. They were stewards of great

00:39:05.889 --> 00:39:10.210
properties. They had influential positions, though

00:39:10.210 --> 00:39:12.849
they were slaves. What that means is that they

00:39:12.849 --> 00:39:15.769
belonged to someone else, and they were concerned

00:39:15.769 --> 00:39:20.710
about their boss's concerns. Are you concerned

00:39:20.710 --> 00:39:23.130
about those things that are concerned to your

00:39:23.130 --> 00:39:28.989
owner, Jesus Christ? You need to direct your

00:39:28.989 --> 00:39:31.980
diligence, your fervency. to the Lord's will.

00:39:32.900 --> 00:39:34.960
Now for students, that means to be diligent,

00:39:35.199 --> 00:39:38.800
to be fervent in your studies. That's your primary

00:39:38.800 --> 00:39:41.179
focus now at this point in life. God's called

00:39:41.179 --> 00:39:43.920
you to be a student. For the business person,

00:39:44.099 --> 00:39:47.940
it means to do your work as unto the Lord. For

00:39:47.940 --> 00:39:50.079
the homemaker, it means to go through your daily

00:39:50.079 --> 00:39:53.039
routine as unto the Lord, being fervent in spirit

00:39:53.039 --> 00:39:56.099
and diligent. For the athlete, it means to enter

00:39:56.099 --> 00:39:59.539
onto the playing floor. to do your job there

00:39:59.539 --> 00:40:03.960
as unto the Lord. Everything is not found in

00:40:03.960 --> 00:40:06.340
winning, but in being a man, a woman of God.

00:40:07.699 --> 00:40:10.260
Whatever we do, whether talking on the telephone

00:40:10.260 --> 00:40:13.460
or driving the car in the expressway or shopping

00:40:13.460 --> 00:40:15.760
in the store or looking at television or reading

00:40:15.760 --> 00:40:23.059
a book, we are to be serving the Lord. We need

00:40:23.059 --> 00:40:25.840
to be in sync with God's plan for our own lives.

00:40:26.380 --> 00:40:31.800
That is... Keeping pace with him. There are some

00:40:31.800 --> 00:40:35.619
people who can serve the Lord at a very fast

00:40:35.619 --> 00:40:40.099
pace. God's given them that freedom and that

00:40:40.099 --> 00:40:43.119
constitution. There are others who are residents

00:40:43.119 --> 00:40:48.119
of nursing homes, retirement centers. They can't

00:40:48.119 --> 00:40:51.460
do as much as perhaps they once did. But whatever

00:40:51.460 --> 00:40:55.059
the pace is that the master says keep, we're

00:40:55.059 --> 00:40:59.050
to serve him at that pace. being diligent and

00:40:59.050 --> 00:41:05.730
fervent. That's genuine love in its morality,

00:41:06.010 --> 00:41:10.829
in its loyalty, in its energy. We'll continue

00:41:10.829 --> 00:41:17.429
next week. Heavenly Father, I pray that unhypocritical

00:41:17.429 --> 00:41:20.630
love will characterize every one of us who knows

00:41:20.630 --> 00:41:29.110
Jesus Christ. May we not play a part May we not

00:41:29.110 --> 00:41:31.530
be concerned about appearance, forget truth,

00:41:31.869 --> 00:41:37.389
or think only of reputation and be unconcerned

00:41:37.389 --> 00:41:43.170
about reality. But may love be genuine in us

00:41:43.170 --> 00:41:47.030
so that as we minister and serve you in the body

00:41:47.030 --> 00:41:50.150
and function using our spiritual gifts, that

00:41:50.150 --> 00:41:52.090
love will produce a fruit that will honor you.

00:41:52.909 --> 00:41:59.210
In Jesus' name I pray, amen. It's hard to find

00:41:59.210 --> 00:42:01.289
a fitting hymn to close a message like this,

00:42:01.349 --> 00:42:06.710
and I didn't. But there is a hymn that says something

00:42:06.710 --> 00:42:10.329
that's important, and that's 312. Because you

00:42:10.329 --> 00:42:14.070
see, I'm aware that as we talk about unhypocritical

00:42:14.070 --> 00:42:16.869
love, God's Spirit is going to be working in

00:42:16.869 --> 00:42:19.989
your heart as He does in mine and exposing areas

00:42:19.989 --> 00:42:22.070
where we have lacked, where we have not been

00:42:22.070 --> 00:42:26.570
genuine. And like the prodigal son who was out

00:42:26.570 --> 00:42:29.690
wasting what he had, we may be outwasting our

00:42:29.690 --> 00:42:33.869
lives, our gifts, our abilities. And our need,

00:42:33.869 --> 00:42:36.969
like the prodigal son, is to come home. So as

00:42:36.969 --> 00:42:41.769
we sing about wandering far away from God and

00:42:41.769 --> 00:42:45.250
deciding now to come home, if that's your decision,

00:42:45.389 --> 00:42:47.230
if that's your commitment today, will you come?

00:42:48.429 --> 00:42:50.809
Or if we can show you what it means to be a real,

00:42:50.809 --> 00:42:54.329
genuine Christian. We have people who are able

00:42:54.329 --> 00:42:57.050
to sit down with you in private. and show you

00:42:57.050 --> 00:43:00.409
from the Bible how to be sure that you're saved.

00:43:01.150 --> 00:43:03.469
Will you come and give us that opportunity? Let's

00:43:03.469 --> 00:43:04.650
stand as we sing together.
