WEBVTT

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Let's open our Bibles together to Romans chapter

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12. Our text today is verses 3, 4, and 5 of Romans

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12. And our theme is Self -Esteem, the Biblical

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Perspective. Self -esteem is the bread of life

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to the human personality. Dr. James Dobson...

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And his book, Hide or Seek, reminds us that one

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of the most important aspects of parenting is

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seeking to develop within our children a healthy

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self -esteem. By the way, I would recommend that

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book to all of you who are parents. Hide or Seek

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by Dr. James Dobson. We're living in a day of

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extremism in many areas, including this particular

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area. Recently, Dr. Robert Shuler authored a

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book entitled Self -Esteem, The New Reformation,

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in which essentially he takes Orthodox Christian

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terms and redefines them according to the need

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of the human personality for self -esteem. In

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so doing, in the book, he seems to place himself

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outside the mainstream of Orthodox Christianity.

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That's on the one extreme. On the other side,

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we have those who... believe in what might be

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called worm theology. Probably in reaction to

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that, Dr. Shuler wrote his book. But those who

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believe in worm theology see man only as a worm.

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They think of themselves as nothings, as big

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fat zeros. And that too is an unbiblical extreme.

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What we need is to get a biblical perspective

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on self -esteem. That perspective will lead us

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to a healthy balance on what each of us should

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think of himself. Right thinking is based upon

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having a right perspective. Let me repeat that.

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Right thinking is based upon having a right perspective.

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If one has a wrong perspective on an issue He

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will think wrongly about it. Let me give you

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some examples of what I mean. These days we sometimes

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hear the statement from well -meaning but probably

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unregenerate people, certainly a good God won't

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send anyone to hell. Now they really think that,

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but that is wrong thinking. What is the problem?

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They have an improper perspective on what God

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is like. They zero in on God's love, but forget

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God's holiness and God's judgment. And because

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they forget that perspective and have a wrong

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perspective, they have wrong thinking. Likewise,

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we sometimes hear the statement, abortion is

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an expression of a woman's right to her own body.

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That too is wrong thinking, and the problem is,

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that it comes from a wrong perspective. The perspective

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is distorted and forgets about the value of life

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and the right of the most helpless of all, the

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unborn. And that wrong, distorted perspective

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leads to wrong thinking. And then one often hears

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the statement among students, it's okay to cheat,

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everybody else does it. And if I don't, I'm going

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to get lower marks. Or you may hear among adults,

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it's okay to cheat. Everyone else does it. And

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if I don't, I'm going to have to pay more taxes

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than the other guy. That's wrong thinking. What's

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the problem? A wrong perspective. A perspective

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which does not include God's honoring of the

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virtues of honesty and truthfulness. And because

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the perspective is wrong, the thinking is wrong,

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and therefore the actions are wrong. I want to

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take that principle into our subject for today

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about self -esteem. A proper self -esteem will

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develop when how one thinks about himself is

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based upon having the right perspective. My two

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key phrases are right thinking and right perspective.

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Follow along with me. thinking for a moment,

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and we see that in the first part of verse 3,

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where we are warned not to hold an exaggerated

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opinion of our own importance. He says, through

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the grace given to me, I say to every man among

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you not to think more highly of himself than

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he ought to think, but to think so as to have

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sound judgment. In other words, he exhorts us

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here to think rightly or properly about ourselves.

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And this is how verse 3 ties together with the

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previous context. In verse 2, he has reminded

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us that if we're going to keep the commitment

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of offering our bodies as a sacrifice, living

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and holy, to God, then we have to have renewed

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minds, enabling us to be transformed. It is out

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of our renewed minds that we are to think about

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ourselves properly. Only a renewed mind really

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can do that in a proper way. Our minds being

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renovated delivers us from self -centeredness

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and pride and the me -first attitude so that

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we develop over the process of time a mind like

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the Lord Jesus Christ. Right thinking is having

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a properly balanced self -esteem. Now, there's

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actually a play on the Greek words that's impossible

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to pick up in the English translations of this

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text. One commentator has written this literal

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rendition of the Greek. He says it means not

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to be high -minded above what... He ought to

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be minded, but to be minded as to be sober -minded.

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There is a play upon the Greek word for mind

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or to think in this particular passage. He says

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we are not to think above what we ought to think

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about ourselves. The word ought means what is

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necessary. Someone has said we are to think of

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ourselves as we are compelled to think by the

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warranted. William Graham Scroggie has put it

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this way, and I think in a good way. Self -estimate

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must be on one or other of three levels. Super,

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above. Sub, below. Or seen, right. On the super

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level are the superiority complex people. On

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the sub -level are the inferiority complex people.

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They are both off the right level. God wants

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us to think of ourselves as we are compelled

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to think. Not to think more highly of ourselves

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than we should, or to think more lowly of ourselves

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than is proper. We are to think of ourselves

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as we ought. Therefore, we should avoid both

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false humility and foolish pride. Both are out

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of balance. In saying that, I think of a dear

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lady who lives in a city far from here, who teaches

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kindergarten. And she does a super job. And yet,

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at the end of every kindergarten year, without

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fail, she comes to the pastor of the church where

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the kindergarten is to resign. And why does she

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wish to resign? Because she feels she is a complete

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failure and has done a terrible job and has no

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abilities whatsoever. And yet, there is a waiting

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list for her kindergarten, and she is greatly

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loved. by every student who's ever gone through

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the kindergarten. Now, what is the problem there?

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An inferiority complex, which is out of balance

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and is not a biblical self -esteem. On the other

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hand, I think of the young man who thought he

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was God's gift to young women in the college

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where he attended. Handsome, talented, an athlete,

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above average grades, everything that any girl

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could possibly want. And yet his character was

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so marred by his egotism that no one desired

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him. He was far too self -assured without that

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self -assurance being based upon warranted facts.

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Is your opinion of yourself healthy? Do you have

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a good self -esteem? I must say that it is far

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more common for people to have inferior feelings

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than to have the opposite. Because we grow up

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in a cruel world where all of us experience at

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times rejection. Sometimes that rejection comes

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from parents. though they may not mean to come

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across that way. Sometimes it comes from friends,

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the school, or someone else who is in authority,

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perhaps a teacher. But that rejection cuts the

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self -esteem until one is left feeling inferior.

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But there are those who, on the other hand, think

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too much of themselves. Far more than they should.

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What is your opinion of yourself? Or let me ask

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it this way. What do others say your opinion

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of yourself is? Have you dared ask anyone? Would

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you dare ask your wife, how do you think I view

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myself? Do I have a healthy self -esteem? Would

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you ask your husband that same question? Or a

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friend that you could trust? It is important,

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dear people, for us to have a proper self -confidence

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and self -respect. God does not intend for us

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to go through life as a Rodney Dangerfield, getting

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no respect. balanced, biblical self -esteem.

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But if we're going to have that self -esteem,

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we have to look at ourselves from the right perspective.

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And that brings us to the second point of the

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message. The right perspective is found in the

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last part of verse 3 through verse 5, where it

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says, God has allotted to each a measure of faith.

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For just as we have many members in one body

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and all the members do not have the same function,

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so we who are many are one body in Christ and

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individually members one of another. There are

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basically two facts that I want to point out

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in summing up what is said in those verses we've

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just read. To get the right perspective on myself

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so that I think properly about me, I must understand

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these two truths. Truth number one is that God

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has given me what I possess. Fact number two,

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God has made me a vital functioning part of the

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body, capital B. We'll discuss that in a moment.

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Let's reverse direction and go back to point

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number one. God has given me what I possess.

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When it says God has allotted to each member,

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it means God has distributed, God has apportioned,

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God has divided to each a measure of faith. The

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word measure is the root of our word for metric.

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You musicians should see in this word metronome.

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which measures out beats per minute. A measure

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is that which is measured. It is a portion. Again,

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there's a play on words, actually. The apostle

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is saying, God has measured to each a measure.

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God has allotted to each a portion, an allotment.

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And he calls this measure the measure of faith.

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What that means is, that faith brought it. It

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comes with saving faith. In other words, at the

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moment that I was saved, when I believed in the

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Lord Jesus Christ, God divided to me a portion.

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He gave to me a measure. Now, what is that measure?

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Well, I believe we find the answer to that even

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in verse 3, where the apostle begins by saying,

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For through the grace given to me, I say to every

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man among you, the measure or the portion that

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God gives to us when we're saved is the measure

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by which we can serve him. It is our spiritual

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gifts and our potential ministry in life. So

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at the moment that you trusted the Lord Jesus

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Christ, God gave to you... abilities by which

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you may serve Him, and He put within you a potential

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ministry for your life. That is your measure.

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It is an assignment, plus the ability to fulfill

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that assignment. And notice that God has given

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this to each. And as Paul writes that in the

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original, he emphasizes that. He says, to each,

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God has allotted a measure of faith. In other

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words, there are no exceptions. For those who

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have an inferior mind, let me put that a different

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way. For those who are inferior minded, let's

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put it that way. For those who are inferior minded,

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it means that there is no excuse for a passive,

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inactive spectating in the church. In other words,

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I cannot legitimately say I am a nothing. I have

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no abilities. I can't do anything. Therefore,

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I will just sit and watch. That's unbiblical.

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God has given to each of us some gifts and a

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potential ministry by which we may serve Him.

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No exceptions. On the other hand, For those who

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are superior -minded, it means that there is

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no excuse for pride. I cannot say, well, you

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know, I'm pretty great. I can do this and do

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that, and surely God is blessed to have me on

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His team. For those who are minded that way,

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what is said here brings them down a bit, because

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God is the one who's given us what we have. And

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the pride... actually nullifies one's service.

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What I'm saying here is corroborated by other

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scriptures in the New Testament. 1 Corinthians

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4, 7 says, And what do you have that you did

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not receive? Good question. What do you have

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that you didn't receive from God ultimately,

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perhaps through your parents or for those who

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have trained you in your life? What do you have

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that you did not receive? He goes on to say,

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but if you did receive it, why do you boast as

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if you had not received it? In other words, as

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though it were innately yours. Why do you brag

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about it? In other words, there's no place for

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boasting about one's abilities, one's service,

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one's ministry. Because God is the one who's

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given us everything we have. Ephesians 4, 7.

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But to each one of us, grace was given according

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to the measure of Christ's gift. 1 Corinthians

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12, 7. But to each one is given the manifestation

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of the Spirit for the common good. To each one

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is given the manifestation of the Spirit. 1 Peter

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4, 10. As each one has received a special gift.

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employ it in serving one another as good stewards

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of the manifold grace of God. So I have received

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a special gift from God and now I am responsible

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to God as a steward of something He's given to

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me to employ that for the good of others. Have

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you got a hold of that in your own life? That

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God has given you what you possess? You say,

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I don't possess anything. You're wrong. You do

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possess. You say, I possess a lot. Look at it

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again and realize that whatever you have came

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from God and not from you. Second truth, God

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has made me a vital functioning part of the body.

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In other words, not only are we individually

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assigned a task and the ability to perform it,

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But we are interdependently related to others

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who are also assigned the same thing. What I

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mean is that God has not given this person over

00:19:46.920 --> 00:19:49.779
here a certain ministry, a measure of faith,

00:19:49.900 --> 00:19:52.660
and this person over here a certain measure,

00:19:52.779 --> 00:19:55.420
and this guy back here a certain measure. No.

00:19:55.700 --> 00:19:58.819
God has given it to each, but then he's put us

00:19:58.819 --> 00:20:04.490
together. so that we are dependent on each other.

00:20:05.890 --> 00:20:09.650
We are not independent, we are interdependent.

00:20:10.630 --> 00:20:13.549
And the analogy that he uses is the analogy of

00:20:13.549 --> 00:20:17.730
the human body, which he says has many members,

00:20:17.809 --> 00:20:25.369
but one body. How many fingers do I have? How

00:20:25.369 --> 00:20:32.250
many? Wrong, eight. Two thumbs. Caught you. I

00:20:32.250 --> 00:20:36.470
have ten toes, my last count. Though when I stubbed

00:20:36.470 --> 00:20:37.890
it the other night, I thought I'd reduced it

00:20:37.890 --> 00:20:44.630
to nine. Two legs, two ears, a little crooked,

00:20:44.750 --> 00:20:48.730
but two of them on there. Two eyes. See, I have

00:20:48.730 --> 00:20:51.069
many different members to my body, and yet my

00:20:51.069 --> 00:20:55.029
body is one. We all go along the same places,

00:20:55.190 --> 00:21:01.880
do the same things. See, we're together. Furthermore,

00:21:01.980 --> 00:21:05.420
all the members of my body do not serve the same

00:21:05.420 --> 00:21:09.839
function. I don't hold a rose up to my ear to

00:21:09.839 --> 00:21:16.180
smell it. I don't put headphones on my feet to

00:21:16.180 --> 00:21:20.579
listen to my stereo. I mean, my members each

00:21:20.579 --> 00:21:25.579
have a function, unique and special. And yet

00:21:25.579 --> 00:21:29.119
the members are members one of another. They

00:21:29.119 --> 00:21:33.720
are dependent on each other. My mouth is quite

00:21:33.720 --> 00:21:36.279
dependent on my hands to get the food up there.

00:21:38.079 --> 00:21:40.599
If my hands don't work, my mouth is embarrassed

00:21:40.599 --> 00:21:42.599
to be so messy to go down to the plate to get

00:21:42.599 --> 00:21:54.039
it. Though it will. My feet govern where my body

00:21:54.039 --> 00:21:57.390
goes. and the rest of me is dependent on my feet

00:21:57.390 --> 00:22:02.970
for getting me there. My members belong to each

00:22:02.970 --> 00:22:05.109
other, and they depend on each other so that

00:22:05.109 --> 00:22:09.829
I am a whole. Now, what are the applications?

00:22:10.210 --> 00:22:11.809
Well, they seem to be very obvious, don't they?

00:22:12.049 --> 00:22:14.690
But let me just state them in three statements.

00:22:15.529 --> 00:22:20.869
Number one, there is an organic spiritual unity

00:22:20.869 --> 00:22:24.539
among the differing members. of the body of Christ.

00:22:26.420 --> 00:22:30.700
Turn over to 1 Corinthians chapter 12 and look

00:22:30.700 --> 00:22:35.099
at verses 12 and 13. Verse 12, he reminds us

00:22:35.099 --> 00:22:39.019
of what we've just said. Even as the body is

00:22:39.019 --> 00:22:42.400
one and yet has many members, and all the members

00:22:42.400 --> 00:22:44.619
of the body, though they are many, are one body,

00:22:44.779 --> 00:22:50.980
so also is Christ. Same analogy. For by one Spirit

00:22:50.980 --> 00:22:55.660
we were all baptized into one body. For the Jews

00:22:55.660 --> 00:22:58.440
or Greeks, for the slaves or free, we were all

00:22:58.440 --> 00:23:02.420
made to drink of one Spirit. So though we come

00:23:02.420 --> 00:23:06.559
out of different backgrounds and different nationalities,

00:23:06.559 --> 00:23:10.680
different colors, and though we have differing

00:23:10.680 --> 00:23:16.769
spiritual gifts, Yet we are members of one body.

00:23:16.849 --> 00:23:21.609
There is an organic spiritual unity among the

00:23:21.609 --> 00:23:25.250
differing members of the body of Christ. And

00:23:25.250 --> 00:23:28.890
how is this unity achieved? It's not something

00:23:28.890 --> 00:23:31.769
we have to work up. It's something that happens

00:23:31.769 --> 00:23:34.190
through what he calls the baptism of the Holy

00:23:34.190 --> 00:23:37.910
Spirit. He says by one spirit we were all baptized

00:23:37.910 --> 00:23:41.940
into one body. Now let's just talk about that

00:23:41.940 --> 00:23:44.559
a minute because of a lot of confusion on the

00:23:44.559 --> 00:23:48.359
subject of the baptism of the Holy Spirit. Let's

00:23:48.359 --> 00:23:51.420
go back first to Matthew chapter 3 and see some

00:23:51.420 --> 00:24:04.500
words of John the Baptist. In verse 11 of Matthew

00:24:04.500 --> 00:24:10.059
3, that Old Testament... the greatest of them,

00:24:10.180 --> 00:24:14.779
says, As for me, I baptize you with water for

00:24:14.779 --> 00:24:18.960
repentance. But he who is coming after me is

00:24:18.960 --> 00:24:22.480
mightier than I, and I am not fit to remove his

00:24:22.480 --> 00:24:26.700
sandals. He will baptize you with the Holy Spirit

00:24:26.700 --> 00:24:32.960
and fire. Now, what does the fire refer to? That's

00:24:32.960 --> 00:24:35.079
often a question asked, and boy, are there ever

00:24:35.079 --> 00:24:38.759
some interpretations of it. You see a lot of

00:24:38.759 --> 00:24:42.759
wildfire in that fire. But in verse 12, he explains

00:24:42.759 --> 00:24:46.220
to us what the fire is. And his winnowing fork

00:24:46.220 --> 00:24:48.619
is in his hand, and he will thoroughly clear

00:24:48.619 --> 00:24:52.000
his threshing floor, and he will gather his wheat

00:24:52.000 --> 00:24:54.339
into the barn, and he will burn up the chaff

00:24:54.339 --> 00:24:57.319
with unquenchable fire. In other words, the fire

00:24:57.319 --> 00:24:59.460
that's talked about in verse 11 is the fire of

00:24:59.460 --> 00:25:03.339
judgment upon those who reject him. Primarily

00:25:03.339 --> 00:25:07.119
in the context here, it's national Israel. But,

00:25:07.160 --> 00:25:09.119
of course, the application can be broader than

00:25:09.119 --> 00:25:11.980
that. But the thing I want to point out in verse

00:25:11.980 --> 00:25:15.279
11 is what he talks about in the baptism with

00:25:15.279 --> 00:25:20.259
the Holy Spirit or in the Holy Spirit. It can

00:25:20.259 --> 00:25:23.079
be read either way. Well, let's turn over to

00:25:23.079 --> 00:25:28.140
Acts chapter 1 where we see a similar phrase

00:25:28.140 --> 00:25:36.490
used. In verse 4, we have now the words of the

00:25:36.490 --> 00:25:56.130
Lord Jesus Christ himself. Not many days from

00:25:56.130 --> 00:25:59.779
now. Notice he left out the fire. And he says,

00:25:59.799 --> 00:26:02.500
you shall be baptized with the Holy Spirit. Now,

00:26:02.599 --> 00:26:04.680
in other words, it had not happened at this point.

00:26:08.559 --> 00:26:11.680
The word had been given by John that it was coming,

00:26:11.859 --> 00:26:15.339
that Jesus would do it, and yet Jesus says, after

00:26:15.339 --> 00:26:17.940
his death and resurrection, that it had not yet

00:26:17.940 --> 00:26:20.819
happened. But he said it's going to happen shortly,

00:26:20.880 --> 00:26:25.160
in a few days. He tells them to wait there in

00:26:25.160 --> 00:26:28.789
Jerusalem until that time had come. And that

00:26:28.789 --> 00:26:32.730
time occurs in Acts chapter 2. It's when the

00:26:32.730 --> 00:26:37.390
day of Pentecost had come. That is the celebration

00:26:37.390 --> 00:26:41.829
of that Old Testament Jewish feast of Pentecost.

00:26:42.289 --> 00:26:44.990
That was the proper time. And in Acts chapter

00:26:44.990 --> 00:26:48.630
2, we have the historical coming of the Holy

00:26:48.630 --> 00:26:53.970
Spirit. And the initial baptism of the Holy Spirit.

00:26:54.509 --> 00:26:57.750
which began the body of Christ. Please remember

00:26:57.750 --> 00:27:01.190
that before this, the church, the body of Christ,

00:27:01.190 --> 00:27:04.990
did not exist. There was national Israel, but

00:27:04.990 --> 00:27:08.230
that was all. Now God is doing something new,

00:27:08.269 --> 00:27:10.710
and the Holy Spirit comes forth from the Father

00:27:10.710 --> 00:27:14.730
and the Son into the world in this special ministry

00:27:14.730 --> 00:27:20.069
to indwell believers permanently and to begin

00:27:20.069 --> 00:27:24.339
to glue them together. as the body of Christ.

00:27:25.319 --> 00:27:28.680
So the body of Christ, comprised only of a few

00:27:28.680 --> 00:27:31.440
score of people on that day, has been growing

00:27:31.440 --> 00:27:33.799
ever since. He's the one that brings us together,

00:27:34.000 --> 00:27:38.259
1 Corinthians 12, 13. The Holy Spirit places

00:27:38.259 --> 00:27:41.700
us into the body of Christ. He began that work

00:27:41.700 --> 00:27:45.259
in Acts chapter 2. Now for us today, that work

00:27:45.259 --> 00:27:51.700
is done at the moment of salvation. We hear a

00:27:51.700 --> 00:27:53.720
lot of teaching these days about the baptism

00:27:53.720 --> 00:27:55.779
of the Holy Spirit. Let's clarify some things

00:27:55.779 --> 00:27:58.880
as far as the New Testament is concerned. Number

00:27:58.880 --> 00:28:01.640
one, nowhere are we told that Pentecost is going

00:28:01.640 --> 00:28:07.740
to be repeated. In fact, Pentecost does not anymore

00:28:07.740 --> 00:28:10.880
need to be repeated than Calvary, the work of

00:28:10.880 --> 00:28:17.200
Calvary does. It is a once -for -all work of

00:28:17.200 --> 00:28:22.279
God. When Jesus died for our sins, He died once

00:28:22.279 --> 00:28:24.539
and for all in shedding His blood for our sins.

00:28:24.660 --> 00:28:27.460
And when the Holy Spirit came, He came once and

00:28:27.460 --> 00:28:31.359
for all to begin His work of uniting believers

00:28:31.359 --> 00:28:34.299
and bringing them together, among other things.

00:28:35.519 --> 00:28:38.980
And so that is the baptism of the Holy Spirit.

00:28:39.059 --> 00:28:44.160
Furthermore, never once in the New Testament

00:28:44.160 --> 00:28:46.279
are we commanded to be baptized with the Holy

00:28:46.279 --> 00:28:50.809
Spirit. We are never told once in all of the

00:28:50.809 --> 00:28:53.450
New Testament to seek the baptism of the Holy

00:28:53.450 --> 00:28:55.289
Spirit. Not once. I don't care what you hear

00:28:55.289 --> 00:28:57.549
on television, what you read in books, it's not

00:28:57.549 --> 00:29:02.589
there in the Bible, friend. We are never commanded

00:29:02.589 --> 00:29:05.829
to seek the baptism of the Holy Spirit. The filling

00:29:05.829 --> 00:29:08.170
of the Holy Spirit, in other words, His empowering,

00:29:08.490 --> 00:29:13.069
yes, but never the baptism of the Holy Spirit.

00:29:14.529 --> 00:29:16.910
Furthermore, even in Acts chapter 2, did you

00:29:16.910 --> 00:29:19.529
know the word baptism is not even used in terms

00:29:19.529 --> 00:29:24.309
of the work of the Holy Spirit? It's the fulfillment

00:29:24.309 --> 00:29:26.769
of what Jesus talked about in Acts chapter 1.

00:29:26.869 --> 00:29:29.529
In fact, in the book of Acts, the word baptize

00:29:29.529 --> 00:29:34.890
or the word baptism are found 27 times. And 25

00:29:34.890 --> 00:29:40.390
of those times it refers to water baptism. Only

00:29:40.390 --> 00:29:42.690
two times in the book of Acts is the baptism

00:29:42.690 --> 00:29:45.349
of the Holy Spirit even mentioned. It was mentioned

00:29:45.349 --> 00:29:47.890
in the one context we read in chapter 1, another

00:29:47.890 --> 00:29:50.769
time in chapter 11, verse 16, where that is quoted.

00:29:52.130 --> 00:29:54.190
And so those who try to tell you that the book

00:29:54.190 --> 00:29:56.210
of Acts is all about the baptism of the Holy

00:29:56.210 --> 00:29:59.450
Spirit had better look again at even the language

00:29:59.450 --> 00:30:03.569
that is used within the book. On that day of

00:30:03.569 --> 00:30:08.380
Pentecost, amazing things happened. It says in

00:30:08.380 --> 00:30:10.759
verse 2, Suddenly there came from heaven a noise

00:30:10.759 --> 00:30:13.140
like a violent rushing wind. It filled the whole

00:30:13.140 --> 00:30:15.859
house where they were sitting. And there appeared

00:30:15.859 --> 00:30:18.720
to them tongues as a fire distributing themselves,

00:30:19.019 --> 00:30:23.839
and they rested on each one of them. And they

00:30:23.839 --> 00:30:26.000
were all filled with the Holy Spirit. That's

00:30:26.000 --> 00:30:29.099
the term that's used here. And began to speak

00:30:29.099 --> 00:30:31.380
with other tongues as the Spirit was giving them

00:30:31.380 --> 00:30:34.519
utterance. Amazing things happened. They began

00:30:34.519 --> 00:30:39.079
to speak in languages they had never heard. So

00:30:39.079 --> 00:30:40.940
when the Bible talks about the gift of tongues,

00:30:41.019 --> 00:30:43.579
that's what it's talking about. The gift of languages

00:30:43.579 --> 00:30:46.180
which they've never learned, I should have said.

00:30:48.279 --> 00:30:50.940
It was the ability to speak in a foreign language.

00:30:51.339 --> 00:30:53.819
And people from all around the world gathered

00:30:53.819 --> 00:30:56.359
there for that feast that day, heard them speak

00:30:56.359 --> 00:31:00.000
in their languages. That is, the apostles were

00:31:00.000 --> 00:31:02.400
speaking in languages they had never studied.

00:31:05.649 --> 00:31:08.430
Another point I'd like to make is that on that

00:31:08.430 --> 00:31:10.849
day of Pentecost, tongues was not just the sign

00:31:10.849 --> 00:31:12.529
of the coming of the Holy Spirit. There was a

00:31:12.529 --> 00:31:15.390
flame of fire over the head, and there was the

00:31:15.390 --> 00:31:21.009
noise of wind blowing, rushing. So if we're going

00:31:21.009 --> 00:31:23.009
to talk about the signs, as some people want

00:31:23.009 --> 00:31:24.869
to do, they should take all the signs or none

00:31:24.869 --> 00:31:31.470
of the signs. Well, that's my point. And so baptism

00:31:31.470 --> 00:31:35.720
of the Holy Spirit is that which brings about

00:31:35.720 --> 00:31:40.420
the organic union of the body of Christ. Do you

00:31:40.420 --> 00:31:43.720
understand that? The baptism of the Holy Spirit

00:31:43.720 --> 00:31:46.000
is not something that happens after we get saved.

00:31:46.460 --> 00:31:49.359
The baptism of the Holy Spirit is the work of

00:31:49.359 --> 00:31:52.460
God's Spirit putting you into the body of Jesus

00:31:52.460 --> 00:31:55.119
Christ the moment you're saved. You don't have

00:31:55.119 --> 00:31:57.700
to seek it. You don't have to tarry for it. It's

00:31:57.700 --> 00:31:59.880
not another work of grace that God does in your

00:31:59.880 --> 00:32:03.279
life. The baptism of the Holy Spirit is the Holy

00:32:03.279 --> 00:32:05.420
Spirit bringing you together with other believers,

00:32:05.519 --> 00:32:07.880
putting you into the body so that we're members

00:32:07.880 --> 00:32:10.380
one of another. And even though we come out of

00:32:10.380 --> 00:32:12.200
different backgrounds, we have different gifts,

00:32:12.380 --> 00:32:18.440
we are a part of the same body. Now, a second

00:32:18.440 --> 00:32:21.759
statement to summarize what is being said back

00:32:21.759 --> 00:32:27.619
in the book of Romans. Within the unity of the

00:32:27.619 --> 00:32:31.859
body, there is diversity of function. so that

00:32:31.859 --> 00:32:40.480
the body will be healthy. In other words, each

00:32:40.480 --> 00:32:46.480
member of the body has a job to do. And those

00:32:46.480 --> 00:32:50.819
jobs are diverse. How we need to be careful of

00:32:50.819 --> 00:32:53.240
judging other members of the body because they're

00:32:53.240 --> 00:32:55.460
not doing exactly the same thing we're doing.

00:32:57.480 --> 00:32:59.599
I mean, it would be a terrible thing if your

00:32:59.599 --> 00:33:04.059
body was all mouth, right? Suppose your hands

00:33:04.059 --> 00:33:06.440
talked, your feet talked, your ears talked, your

00:33:06.440 --> 00:33:09.240
nose talked, your eyes talked. Everything talked

00:33:09.240 --> 00:33:13.359
about you. You'd be in a mess. A worse mess than

00:33:13.359 --> 00:33:17.480
you are with the one tongue you've got now. You

00:33:17.480 --> 00:33:20.180
see, the body is made up of different members

00:33:20.180 --> 00:33:22.880
that have different purposes and functions, and

00:33:22.880 --> 00:33:27.170
so is the body of Christ. And so there are some

00:33:27.170 --> 00:33:29.490
who are gifted for teaching, but not everybody

00:33:29.490 --> 00:33:33.390
can teach or should teach. There are some who

00:33:33.390 --> 00:33:35.890
are gifted for evangelism, and while all of us

00:33:35.890 --> 00:33:38.829
are to be witnesses, not everyone has the gift

00:33:38.829 --> 00:33:43.170
of evangelism. And on and on it can go. We have

00:33:43.170 --> 00:33:46.049
different functions. We are to harmoniously work

00:33:46.049 --> 00:33:48.890
together. There is to be a mutual dependence.

00:33:49.490 --> 00:33:51.990
There is to be respect for the other members

00:33:51.990 --> 00:33:55.750
of the body. Your physical body is in trouble

00:33:55.750 --> 00:33:59.269
when its members don't function harmoniously.

00:34:01.890 --> 00:34:06.549
Simply, that's what cancer is. For example, the

00:34:06.549 --> 00:34:09.610
white blood cells in your bloodstream are vital

00:34:09.610 --> 00:34:13.969
to the germ disease fighting ability of your

00:34:13.969 --> 00:34:18.489
body. And yet, if those white blood cells commit

00:34:18.489 --> 00:34:23.590
mutiny and rebel against the body, They can begin

00:34:23.590 --> 00:34:26.570
to reproduce themselves many more times than

00:34:26.570 --> 00:34:28.809
they are needed and you are struck with leukemia.

00:34:31.630 --> 00:34:36.070
Cancer, in essence, is the mutiny of certain

00:34:36.070 --> 00:34:38.710
cells within the body against the rest of the

00:34:38.710 --> 00:34:43.489
body. They become diverse in a very bad sense.

00:34:43.650 --> 00:34:46.889
There is no harmony and eventually it can cause

00:34:46.889 --> 00:34:50.889
death to the body. And so, my friend, it is so

00:34:50.889 --> 00:34:54.380
in the body of Christ. We are diverse. We are

00:34:54.380 --> 00:34:56.940
different. We are to respect each other's differences.

00:34:59.460 --> 00:35:06.440
But we're to work together as one. The third

00:35:06.440 --> 00:35:09.400
statement I'd like to make regarding this fact

00:35:09.400 --> 00:35:15.880
that we are each one members of the body is that

00:35:15.880 --> 00:35:19.199
because we are members one of another, we must

00:35:19.199 --> 00:35:22.000
look out for one another. Let's go back to Romans

00:35:22.000 --> 00:35:24.800
12. I want you to notice there that very statement,

00:35:24.900 --> 00:35:35.460
we are members one of another. In verse 5. And

00:35:35.460 --> 00:35:39.039
because we are members of each other, we have

00:35:39.039 --> 00:35:44.500
certain responsibilities. Your physical members

00:35:44.500 --> 00:35:48.500
are related, are they not? You stub your toe

00:35:48.500 --> 00:35:50.840
on the bed post at 3 o 'clock in the morning,

00:35:50.940 --> 00:35:54.380
your little finger hurts. Your earlobe aches,

00:35:54.380 --> 00:35:57.280
right? I mean, every part of your body suddenly

00:35:57.280 --> 00:36:00.739
goes into spasms of pain when all you did was

00:36:00.739 --> 00:36:05.880
to stub your toe on the bed. Your members are

00:36:05.880 --> 00:36:09.760
one of another, you see. Likewise, because we

00:36:09.760 --> 00:36:11.820
are members one of another, when one of us hurts,

00:36:11.920 --> 00:36:15.239
the whole body hurts. When one of us is in sin,

00:36:15.380 --> 00:36:18.440
it affects the whole body. When one of us has

00:36:18.440 --> 00:36:20.739
a victory, the whole body shares in that victory.

00:36:21.420 --> 00:36:23.820
And we have responsibilities for one another.

00:36:24.159 --> 00:36:26.659
Let's survey some very quickly. Look in chapter

00:36:26.659 --> 00:36:31.420
12, verse 10. We have, be devoted to one another

00:36:31.420 --> 00:36:35.659
in brotherly love. In other words, there is to

00:36:35.659 --> 00:36:38.739
be a family loyalty about us, a close -knittedness.

00:36:39.949 --> 00:36:42.429
The last part of verse 12, give preference one

00:36:42.429 --> 00:36:50.250
to another in honor. Let me illustrate that in

00:36:50.250 --> 00:36:54.250
this way. It may be that an accompanist is more

00:36:54.250 --> 00:36:59.769
talented than a soloist. But for the moment of

00:36:59.769 --> 00:37:03.610
that solo, the accompaniment needs to be subjected

00:37:03.610 --> 00:37:08.590
to the solo. And so the accompanist obediently...

00:37:10.230 --> 00:37:13.630
giving preference of honor to the one who is

00:37:13.630 --> 00:37:18.170
singing the solo. So it is in the body. We are

00:37:18.170 --> 00:37:23.690
to prefer others before ourselves. Turn to chapter

00:37:23.690 --> 00:37:26.510
15, verse 5. We'll be looking at these in detail

00:37:26.510 --> 00:37:28.630
as we move on through the rest of this book.

00:37:29.889 --> 00:37:32.070
But just now to survey them, he says, Now may

00:37:32.070 --> 00:37:34.610
the God who gives perseverance and encouragement

00:37:34.610 --> 00:37:38.309
grant you to be of the same mind with one another.

00:37:38.860 --> 00:37:40.860
According to Christ Jesus. So we're to be of

00:37:40.860 --> 00:37:43.420
the same mind with one another. Satan's strategy

00:37:43.420 --> 00:37:48.380
is to what? To divide. To magnify differences

00:37:48.380 --> 00:37:52.980
out of proportion. To destroy harmony. My friend,

00:37:53.000 --> 00:37:55.599
harmony is the result of the Holy Spirit's control

00:37:55.599 --> 00:37:59.639
and of spiritual maturity. Look down at verse

00:37:59.639 --> 00:38:03.639
7. Wherefore, accept one another, just as Christ

00:38:03.639 --> 00:38:07.050
also accepted us to the glory of God. We are

00:38:07.050 --> 00:38:09.969
to accept each other for what we are and where

00:38:09.969 --> 00:38:13.909
we are. We don't have to accept the sins of someone

00:38:13.909 --> 00:38:16.449
else, but you know there are people who come

00:38:16.449 --> 00:38:19.409
into our church out of different backgrounds.

00:38:19.530 --> 00:38:24.150
They may be immature spiritually. We need to

00:38:24.150 --> 00:38:26.250
accept them, though they may do some things or

00:38:26.250 --> 00:38:28.889
say some things that don't quite match where

00:38:28.889 --> 00:38:31.949
we are. But we accept them as brothers in Christ,

00:38:32.090 --> 00:38:34.150
not on the basis of their actions necessarily,

00:38:34.449 --> 00:38:39.500
but of who they are. their identity. We need

00:38:39.500 --> 00:38:42.159
to avoid judging one another in those kinds of

00:38:42.159 --> 00:38:45.579
things. But to balance that, look in verse 14.

00:38:45.760 --> 00:38:48.739
He says, As concerning you, my brethren, I myself

00:38:48.739 --> 00:38:52.260
am convinced that you yourselves are full of

00:38:52.260 --> 00:38:54.340
goodness and filled with all knowledge and able

00:38:54.340 --> 00:38:59.800
also to admonish one another. And so there is

00:38:59.800 --> 00:39:05.400
a place in which we are to correct or warn others.

00:39:06.030 --> 00:39:09.690
regarding sin in their lives. That balances what

00:39:09.690 --> 00:39:11.690
we've said before about accepting one another.

00:39:12.409 --> 00:39:15.670
He says admonish one another, and notice the

00:39:15.670 --> 00:39:18.469
qualifications for doing that, being full of

00:39:18.469 --> 00:39:22.389
goodness and filled with all knowledge. And then

00:39:22.389 --> 00:39:26.210
in chapter 16, verse 16, we're going to find

00:39:26.210 --> 00:39:28.949
a verse now that all of you teenagers will appreciate.

00:39:29.050 --> 00:39:30.989
You haven't appreciated what I've said thus far,

00:39:31.110 --> 00:39:33.789
but here's one you will like. Greet one another

00:39:33.789 --> 00:39:39.500
with a holy kiss. If you don't get anything else

00:39:39.500 --> 00:39:41.179
out of the message this morning, you'll probably

00:39:41.179 --> 00:39:45.619
get this. Did you know that five times in the

00:39:45.619 --> 00:39:47.840
New Testament that is said? I did not know that

00:39:47.840 --> 00:39:50.039
until this last week, that it was five times.

00:39:51.380 --> 00:39:55.940
The Holy Spirit repeats the same words. Greet

00:39:55.940 --> 00:39:58.699
one another with a holy kiss. The thought is,

00:39:58.699 --> 00:40:03.880
of course, that we are to allow nothing to be

00:40:03.880 --> 00:40:06.980
between us in our fellowship. The kiss was the

00:40:06.980 --> 00:40:09.940
oriental custom of greeting. And as we greet

00:40:09.940 --> 00:40:14.019
each other in our customary way, we are to allow

00:40:14.019 --> 00:40:16.679
nothing to interrupt our fellowship. I should

00:40:16.679 --> 00:40:21.480
never go out of my way to avoid somebody. If

00:40:21.480 --> 00:40:23.440
I do that, if I say, I'm not speaking to that

00:40:23.440 --> 00:40:26.739
person, then somewhere I've got sin in my attitude.

00:40:28.119 --> 00:40:30.940
It also means we're to develop a genuine interest

00:40:30.940 --> 00:40:36.119
in others and their welfare. Greet one another.

00:40:37.159 --> 00:40:39.579
Now, putting all of this together, let's summarize

00:40:39.579 --> 00:40:42.639
it by saying, when we understand, dear people,

00:40:42.719 --> 00:40:46.539
our relationship to others in the body of Christ

00:40:46.539 --> 00:40:51.679
and God's sovereign allotment to each of us,

00:40:51.739 --> 00:40:57.360
whatever gifts and ministry we have, it gives

00:40:57.360 --> 00:41:01.679
us a proper perspective. which results in right

00:41:01.679 --> 00:41:04.420
thinking about ourselves, we'll have a good self

00:41:04.420 --> 00:41:09.460
-esteem, a biblical self -respect. And so I ask

00:41:09.460 --> 00:41:12.780
you again, is your self -esteem properly balanced?

00:41:14.820 --> 00:41:17.420
Do you think of yourself on the right level?

00:41:18.559 --> 00:41:25.760
Not superior, not inferior, but balanced? Would

00:41:25.760 --> 00:41:29.920
your friends, your family agree with you? And

00:41:29.920 --> 00:41:32.739
as a member of the body of Christ, what is your

00:41:32.739 --> 00:41:37.340
God -assigned function? What are your gifts and

00:41:37.340 --> 00:41:42.019
abilities? And then are you a healthy, functioning

00:41:42.019 --> 00:41:47.400
member of the body? There is another member of

00:41:47.400 --> 00:41:49.619
the body that needs your ministry this week.

00:41:51.280 --> 00:41:58.090
Someone needs you. We cannot spectate. We cannot

00:41:58.090 --> 00:42:00.610
sit on the sidelines and say, let others do it.

00:42:02.590 --> 00:42:06.409
We need to say, God, you have given me this measure.

00:42:09.429 --> 00:42:15.170
You have made me a part of the body. Now enable

00:42:15.170 --> 00:42:21.170
me that I might fulfill my function in that body.

00:42:22.250 --> 00:42:29.760
Let's pray. closed as the Spirit of God brings

00:42:29.760 --> 00:42:34.739
the point of His finger into our hearts and shoves

00:42:34.739 --> 00:42:37.219
it to that place where we have a need, a commitment,

00:42:37.340 --> 00:42:41.300
a decision. What is it, my friend, He's talking

00:42:41.300 --> 00:42:47.460
to you about? Will you today confess that sinful

00:42:47.460 --> 00:42:53.400
inferiority complex? Will you confess that sinful

00:42:53.400 --> 00:42:58.050
superiority complex? And ask God to give you

00:42:58.050 --> 00:43:05.949
a balanced self -esteem. Are you a functioning

00:43:05.949 --> 00:43:10.170
part of the body of Christ in a local church?

00:43:11.409 --> 00:43:13.949
You may be a member far from here. You're just

00:43:13.949 --> 00:43:17.449
visiting today. Are you functioning in that body

00:43:17.449 --> 00:43:20.590
where you belong? Do you belong to a church?

00:43:20.909 --> 00:43:23.809
I can say without hesitation, that is God's will

00:43:23.809 --> 00:43:27.750
for you. God does not intend for us to be floaters

00:43:27.750 --> 00:43:31.510
month after month, year after year. We are gifted.

00:43:31.610 --> 00:43:34.150
We are measured out. We are allotted to have

00:43:34.150 --> 00:43:38.949
a ministry. Where are you employing your measure

00:43:38.949 --> 00:43:43.829
that came with your faith? Heavenly Father, I

00:43:43.829 --> 00:43:45.969
pray that whatever the decisions are that need

00:43:45.969 --> 00:43:48.050
to be made today, we'll make them in obedience

00:43:48.050 --> 00:43:52.510
to your word. May we be doers and not just hearers.

00:43:52.809 --> 00:43:58.809
In Jesus' name. Amen. I invite you to take a

00:43:58.809 --> 00:44:01.929
hymnal and turn with me in closing to Hymn 450

00:44:01.929 --> 00:44:08.329
as we sing about living for Jesus, a true life.

00:44:09.849 --> 00:44:12.389
And if today in order to live for Jesus Christ

00:44:12.389 --> 00:44:15.190
you need to make a commitment of some sort, we

00:44:15.190 --> 00:44:18.989
invite you to do that. If you today would trust

00:44:18.989 --> 00:44:21.110
the Lord Jesus Christ, you're not even a part

00:44:21.110 --> 00:44:24.219
of the body of Christ. Would you come today that

00:44:24.219 --> 00:44:26.380
we might have counselors pray with you and show

00:44:26.380 --> 00:44:30.079
you how to be saved? Are you saved but you're

00:44:30.079 --> 00:44:31.960
not a member of a local church? Have you been

00:44:31.960 --> 00:44:33.840
coming here? Are you thinking about membership?

00:44:34.059 --> 00:44:36.579
When will you make your decision? God wants to

00:44:36.579 --> 00:44:39.019
know. That is an important commitment for you

00:44:39.019 --> 00:44:42.500
to make, to plug into a local expression of the

00:44:42.500 --> 00:44:44.960
body of Christ and put your measure to work.

00:44:46.659 --> 00:44:50.340
Are you a Christian who's been disobedient? Maybe

00:44:50.340 --> 00:44:53.119
your esteem has been off balance one way or the

00:44:53.119 --> 00:44:55.960
other. My friend, if we can pray with you and

00:44:55.960 --> 00:44:58.059
help you, I invite you to come as we stand and

00:44:58.059 --> 00:44:59.820
sing together this hymn. I'll wait right here

00:44:59.820 --> 00:45:01.300
at the front. Let's stand together.
