WEBVTT

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Romans chapter 12, verses 1 and 2 are the focus

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of our attention these weeks as we come to this

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practical section of the book of Romans. The

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application of the doctrine we've been studying

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in verses, or chapters rather, 1 through 11.

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If I were to ask you this morning how many of

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you would like to be debt -free, would you lift

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your hands? Yes. Many of us would like that.

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But in order for us to make that a commitment

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and to keep it, we have to follow up by doing

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some things. We would first have to stop charging,

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and then we'd have to go to work and pay off

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the debts we have. It's not enough just to make

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a commitment. We have to follow up then so that

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that commitment will mean something. In verse

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1 of our text, we have seen that the commitment

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that God... is urging of us indeed commanding

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of us is that we present our bodies to him as

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a living and holy sacrifice but if that commitment

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is going to be kept if it's going to mean something

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then we have to follow up with what verse 2 says

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i urge you therefore brethren by the mercies

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of god to present your bodies a living and holy

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sacrifice acceptable to God, which is your spiritual

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service of worship. And do not be conformed to

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this world, but be transformed by the renewing

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of your mind, that you may prove what the will

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of God is, that which is good and acceptable

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and perfect. Essentially what he tells us is

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this. If we are going to keep the commitment

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of presenting our total beings to God as a sacrifice,

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it means we must follow up with two responses.

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One of them is negative. The second is positive.

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The negative response is essentially, don't allow

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the peer pressure of our unregenerate society,

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to make you live the way it wants you to live.

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That is inconsistent with what you are as a child

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of God, an object of his mercy. In other words,

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do not be conformed to the world, to this age.

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We talked about that last week. Today we want

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to move into the positive side and talk about

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the second. of the responses that we should make

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to the Lord. And that is, continue being transformed.

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That is in the present tense. It is something

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that is to be continuous. We are to ever be transformed.

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Now if that's something that we're supposed to

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do, then we need to ask some questions to get

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to the understanding of it. First, what does

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it mean? And then how is it done? And finally,

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why? Why should I do it? First of all, what does

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it mean to continually be transformed? W .H.

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Griffith Thomas, a commentator and a Bible teacher

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of another generation, reminds us in his writings

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that this is not growth, but transformation.

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He goes on to say, growth suggests progress,

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but transformation indicates change. Our Lord

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grew, but he never needed to be transformed because

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there was nothing in his character that needed

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to be altered. With the Christian, it is different.

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He requires not only growth, but transformation.

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To be transformed means to be changed. into another

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form. If we were to take this Greek word and

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put it into the English language letter for letter,

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we would have the English word metamorphosis.

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We're familiar with that word, especially with

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regards to biology. A caterpillar, for example,

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crawls into its cocoon. And after a period of

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time, it burst out changed. It has gone through

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a process of metamorphosis, so it becomes a butterfly,

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though it was a caterpillar. The same change

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is seen in a tadpole that eventually becomes

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a frog. It is the same creature, but it has been

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changed into another form. That is the idea in

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this word here, that we are to be continually

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changed. The word also is translated in the New

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Testament as transfigured. Now when I say that

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word, you probably immediately think of the Lord

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Jesus Christ when he went up to the top of that

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mountain along with Peter, James, and John. And

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it says in Matthew and in Mark, That while they

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were there, he was transfigured. The very same

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word as Romans 12, 2. Matthew says that his face

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shone. Mark includes his clothing, which he says

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was as bright as light. When Luke records it,

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he says it differently. He doesn't use this word,

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but he says that he was made different. All of

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them combined tell us of that time when Jesus

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Christ's glory was manifested. He who was a man

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of humility and in appearance the man of sorrows

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who was acquainted with grief was on that occasion

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transfigured. His deity was evidenced. which

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had been veiled in flesh at the incarnation.

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One of the eyewitnesses on that occasion, Peter,

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writes a few years later in the second epistle

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that bears his name, and he says, the Father

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gave him glory. What happened on that day? Jesus

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was changed. His countenance was changed. He

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was made different. He was altered. He was transfigured.

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He was transformed. So that what he was on the

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inside, God, affected even the appearance of

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his humanity, that which was outward. That is

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the thrust, folks, behind this word here. The

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apostle is saying to you and to me, that we are

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to continually be changed outwardly so that what

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we are on the inside is made apparent in the

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way that we conduct ourselves. We're not talking

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about pressure from the outside that coerces

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us. We're talking about power from inside that

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changes us. We're talking about a change in conduct,

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a change in lifestyle, a transformation of aims

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and standards and the manner in which one lives.

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All of this to reflect that new man that you

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are as one united with Jesus Christ. Really what

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we're talking about... in this idea of transformation,

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is the life of Jesus Christ himself being evidenced

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and reflected in you. The beauty of his character

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being seen, his gentleness, his humility, his

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patience, and self -control, and love, and joy.

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and all the other aspects of the fruit of the

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Spirit, for that is the life of Jesus Christ.

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It means having the beauty of His character reflected

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in your words, in your attitudes, and in your

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actions. By the way, how is that process of transformation

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taking place in your life? How much of what you

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say and the way you think and the way you conduct

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yourself really reflects Jesus himself? To some

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degree, all of us fail in this. Some of us, perhaps,

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tragically. And that is why the apostle says

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to us in such strong language, Stop! being conformed

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to this age but continually ever be transformed

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so that Jesus Christ is seen through you I remember

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the words of a small boy to his mother regarding

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the pastor of his church when he said to his

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mother He reminds me of Jesus. No greater compliment

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could have been paid to that man. And my friend,

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no greater compliment can be paid to you or to

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me by someone else than to have them say, you

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remind me of Jesus. For when Jesus is seen in

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us, this work of transformation is taking place.

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That's what it means. But how is it done? He

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explains to us right in the verse. Continually

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be transformed by the renewing of your mind.

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That is how it is done. By the renewing of your

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mind. The word renew means to renovate. It's

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talking here about the restoration of your mental

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capacities. The transformation is done by new

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thought patterns being laid down in your life.

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By God's renovating of your attitudes and the

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ideals that you have. By God purifying your imaginations.

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By God healing your memory. By God changing the

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way that you think. Understand and judge. That's

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what the renewing of the mind refers to, but

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it's more. I think it has to do as well with

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emotions. The restoration of one's emotions.

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There are some people, when they are saved, who

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are in such a state that their emotions are all

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messed up. Some so much so that they laugh when

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they should cry and they cry when they should

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laugh. The part of the renewal work that we're

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talking about is the fixing of the emotions.

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There are some people who are so hardened when

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they are saved, they do not have the capacity

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to cry about anything. Yet the Spirit of God

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is able to soften the heart to restore the emotions.

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I believe it includes an invigorated will. A

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will that is able to say to certain things, no,

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I will no longer do this. There's a man who is

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attending our church who has been saved a matter

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of a few months and has had for years the habit

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of smoking. And ever since he got saved, He felt

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convicted about that. He knew it was wrong, but

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he went ahead and did it. But there came a time

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a few weeks ago when he realized if he kept doing

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that, he was sinning against God. And he numbered

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his cigarettes that he had in the last pack.

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Five, four, three, two, one. And when he got

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down to the one, he finished that one. He said,

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that's it. And he stopped. Just like that. He

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didn't go out and buy any pills. He didn't go

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get hypnotized. He stopped. Now, not everyone

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has it quite that easy, but I can tell you this,

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that as God works in this renewing, renovating

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process, He invigorates the will so that once

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again we can say no or yes. Dr. Thayer says regarding

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this word, renew, that it means to grow up afresh,

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like spring foliage. I like that, especially

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at this time of year when we're moving into the

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fall and everything's dying. I like to think

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of the freshness of spring, the newness of life.

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That's pictured here. What is your mind like?

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There are some people whose minds are like a

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field. that has gone to weeds. It's overgrown

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with brush and wild growth. It needs to be weeded,

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pruned, cleaned out. There are some people's

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minds which are like a fetid swamp, smelling

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of putrid waste and impurity and death. It needs

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to be drained, renewed. There are some people

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who have a mind which is like a garden. Well

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kept, cultivated, lush with freshness and with

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the fragrance of sweetness and beauty about it.

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What is your mind like today? What is your mind

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like? I can't look into your mind and see it.

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But you know what it's like, and God knows what

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it's like. Is it being renewed? Well, you say,

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yes, I'm a Christian, and I want to emphasize

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something. What we're talking about here is not

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the reformation of an unsaved person. We're not

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talking about a person who's unsaved turning

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over a new leaf and trying harder to clean up

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his act. A person who does not know Jesus Christ

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cannot enter into what we're talking about here.

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If you've never trusted Jesus Christ, your need

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today is to repent of your sin and to invite

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him into your life as your Lord and Savior. And

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once he's there, he brings in the power for this

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kind of renovation that we're talking about.

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How does it take place? How does this renewing

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take place in your mind, Christian? I think we

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find an answer to that by looking at the only

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other place in the New Testament where this noun

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is used. It's in Titus, the third chapter. Would

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you turn there with me? I believe here we gain

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some insight as to how our minds are renewed.

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We're going to begin reading in verse 3. For

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we also once were foolish ourselves, disobedient,

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deceived, enslaved to various lusts and pleasures,

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spending our life in malice and envy, hateful,

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hating one another. That's what we were like

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once, before salvation. But, and here there's

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a pivot, there's a new train of thought. This

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is after salvation. When the kindness of God

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our Savior and His love for mankind appeared,

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He saved us. Not on the basis of deeds which

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we have done in righteousness. Of course, there

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weren't any. But according to His mercy, by the

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washing of regeneration and renewing of or by

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the Holy Spirit. There are two things mentioned

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there regarding salvation. He talks about the

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washing of regeneration. That's the cleansing

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that the new life brings. But then he immediately

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ties with that what he calls the renewing of

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the Holy Spirit. I believe that includes more

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than the idea that the Holy Spirit causes that

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new life to take place, which is true. He brings

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new life, but there's more there than that. At

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the moment that we are saved, the Holy Spirit

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begins to renew us. It is a work that takes place

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all the way through this life. I believe that

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because of where this verb is used in the New

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Testament. Two other places where it's used.

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You need not look them up. But one place in 2

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Corinthians it says, Our inner man is being renewed

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day by day. A very closely related word. It's

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the verb form of the same word that we're looking

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at, renewing. And he says, our inner man, day

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by day, is being renewed. And then it's used

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once more in Colossians 3 .10 where it says,

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put on the new self who is being renewed to a

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true knowledge according to the image of the

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one who created him. And so I believe putting

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these passages together we see that the renewing

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of the mind is the work of the Holy Spirit. You

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cannot renew your mind, and I cannot renew my

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mind. Like salvation, this is the work of God.

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But, I hasten to add, we must cooperate with

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the Holy Spirit if this work is to be done by

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Him. What are we to do? What is our part then

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so that the Holy Spirit can renew our minds?

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I think the answer is found in a very significant

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passage in 2 Corinthians chapter 3. I want you

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to turn there with me. 2 Corinthians chapter

00:20:51.819 --> 00:20:59.059
3 verse 18. And here you're going to see again

00:20:59.059 --> 00:21:05.240
the same word transform or transfigured. But

00:21:05.240 --> 00:21:09.160
we all with unveiled face beholding as in a mirror

00:21:09.160 --> 00:21:14.519
the glory of the Lord are being transformed into

00:21:14.519 --> 00:21:19.059
the same image from glory to glory just as from

00:21:19.059 --> 00:21:23.339
the Lord the Spirit. Now what is the Lord saying

00:21:23.339 --> 00:21:27.279
to us in this verse? He is saying that as you

00:21:27.279 --> 00:21:32.839
and I are in communion with Jesus Christ, beholding

00:21:32.839 --> 00:21:38.539
Him as in a mirror, in the Word, that the Holy

00:21:38.539 --> 00:21:42.680
Spirit transfigures us. He changes us on the

00:21:42.680 --> 00:21:47.900
inside. He renews our minds so that we go from

00:21:47.900 --> 00:21:51.680
one level of glory to another, to another, to

00:21:51.680 --> 00:21:55.880
another. A tadpole doesn't become a frog overnight.

00:21:57.400 --> 00:22:00.220
A caterpillar doesn't become a butterfly in an

00:22:00.220 --> 00:22:05.240
instant. There is a process to go through. There

00:22:05.240 --> 00:22:10.019
are stages of metamorphosis. And so it is with

00:22:10.019 --> 00:22:14.259
you and me. As you and I commune with Jesus Christ

00:22:14.259 --> 00:22:19.779
in his word, and I emphasize in his word, The

00:22:19.779 --> 00:22:23.400
Holy Spirit is free on the inside to change us

00:22:23.400 --> 00:22:27.359
into that image of Christ that we see. How do

00:22:27.359 --> 00:22:29.799
I know what Jesus is like? How do I know what

00:22:29.799 --> 00:22:33.720
He thinks? How do I know what He would do? I

00:22:33.720 --> 00:22:38.099
see it in the Word of God. And as I see Him in

00:22:38.099 --> 00:22:41.240
the Word, I see the image of Him there. The Holy

00:22:41.240 --> 00:22:44.920
Spirit changes me on the inside so that more

00:22:44.920 --> 00:22:48.140
and more gradually from glory to glory. I become

00:22:48.140 --> 00:22:54.339
like the one with whom I am communing. That's

00:22:54.339 --> 00:22:57.619
a little mystical, isn't it? But I emphasize

00:22:57.619 --> 00:23:04.519
that this communion is in the Word. It is the

00:23:04.519 --> 00:23:08.680
written Word which reveals to us the living Word.

00:23:13.019 --> 00:23:17.579
My commitment needs to be to this book. Not as

00:23:17.579 --> 00:23:21.900
an end in itself, but as a means to come to know

00:23:21.900 --> 00:23:29.000
the living God. I believe there are five levels

00:23:29.000 --> 00:23:34.920
of commitment to this book. And every person

00:23:34.920 --> 00:23:40.019
here today is on one of these levels. Level one

00:23:40.019 --> 00:23:46.779
is listening. It's passive. It's what you do

00:23:46.779 --> 00:23:49.779
when you come to church or sit in Sunday school

00:23:49.779 --> 00:23:53.599
or small church. It's what you do when you sit

00:23:53.599 --> 00:23:55.579
down and put a tape in the cassette machine.

00:23:55.700 --> 00:23:57.519
It's what you do when you turn on the radio.

00:23:57.579 --> 00:24:09.440
It's listening. Level two is reading. That's

00:24:09.440 --> 00:24:12.279
when I open my own Bible and I begin to read

00:24:12.279 --> 00:24:16.039
the words. It's active. I go from passive to

00:24:16.039 --> 00:24:21.039
active, from stage one to stage two here. I begin

00:24:21.039 --> 00:24:26.700
to read the Word. Level number three is when

00:24:26.700 --> 00:24:32.200
I study it. It is the level of studying. When

00:24:32.200 --> 00:24:34.859
I compare Scripture with Scripture, I get my

00:24:34.859 --> 00:24:37.759
concordance out, I trace the Word. I take my

00:24:37.759 --> 00:24:40.619
topical Bible, I trace that thought through the

00:24:40.619 --> 00:24:47.960
Word. It is a studying of the Word of God. Level

00:24:47.960 --> 00:24:53.279
number four is memorizing. Often we have the

00:24:53.279 --> 00:24:55.799
idea that only children in Awana or in Sunday

00:24:55.799 --> 00:25:00.220
school memorize Scripture, don't we? And yet

00:25:00.220 --> 00:25:03.180
the hiding away of God's Word is vital for all

00:25:03.180 --> 00:25:09.740
of us. Memorizing Scripture. And then we come

00:25:09.740 --> 00:25:14.319
to level five. And I believe that it is only

00:25:14.319 --> 00:25:19.740
when we get to this level, level five, that the

00:25:19.740 --> 00:25:22.740
Holy Spirit is really free to renew our minds

00:25:22.740 --> 00:25:29.339
and transform us. Only when you and I get to

00:25:29.339 --> 00:25:34.460
level five is he really free to renew our thought

00:25:34.460 --> 00:25:39.500
patterns, to lay down new tracks for us to walk

00:25:39.500 --> 00:25:42.579
in in our thinking. Only when we get to level

00:25:42.579 --> 00:25:45.920
five does he begin to purify and cleanse the

00:25:45.920 --> 00:25:49.799
imaginations and get them under control. Only

00:25:49.799 --> 00:25:52.140
when we get to level five does he begin to plug

00:25:52.140 --> 00:25:56.000
in our emotions the way they ought to be. Now

00:25:56.000 --> 00:25:59.059
he may do a little bit on the previous levels,

00:25:59.140 --> 00:26:03.259
but it's level five that really gets the work

00:26:03.259 --> 00:26:10.430
done. And level five is meditating. You say,

00:26:10.490 --> 00:26:13.009
I thought that was the Oriental religions that

00:26:13.009 --> 00:26:16.089
meditated. Well, they have a form of meditation,

00:26:16.349 --> 00:26:19.869
and their idea is basically, in many cases, to

00:26:19.869 --> 00:26:23.150
empty the mind of everything except a single

00:26:23.150 --> 00:26:26.950
word or a phrase, and just to meditate on that.

00:26:28.150 --> 00:26:30.769
I'm not talking about emptying your mind. I'm

00:26:30.769 --> 00:26:37.259
talking about filling it up. Meditation is to

00:26:37.259 --> 00:26:41.480
the spirit what digestion is to the body. That's

00:26:41.480 --> 00:26:45.619
how to understand it. In the process of digestion,

00:26:45.980 --> 00:26:52.539
my body takes food that I have eaten and breaks

00:26:52.539 --> 00:27:00.339
it down, takes out the nourishment, the minerals,

00:27:00.420 --> 00:27:04.140
the vitamins, etc. so that my body can go on

00:27:04.140 --> 00:27:09.019
and be strengthened. That's what digestion is

00:27:09.019 --> 00:27:13.079
all about. A person becomes very ill if his body,

00:27:13.140 --> 00:27:16.579
for some reason, loses the ability to digest

00:27:16.579 --> 00:27:23.140
the food. It is no less important spiritually,

00:27:23.559 --> 00:27:27.519
dear people, that we allow the Word of God, which

00:27:27.519 --> 00:27:31.960
we have heard, and read, and studied, and memorized

00:27:31.960 --> 00:27:36.920
to then be digested into our spirits. How do

00:27:36.920 --> 00:27:41.160
we do it? Well, it begins with reading it, and

00:27:41.160 --> 00:27:43.640
interpreting it, and applying it to our lives.

00:27:43.779 --> 00:27:49.799
But those are the mechanics. Observation, interpretation,

00:27:50.420 --> 00:27:53.839
application. Those are the three big words. But

00:27:53.839 --> 00:27:57.319
as I say, those are only the mechanics. For after

00:27:57.319 --> 00:28:00.730
we have done that, Then throughout the process

00:28:00.730 --> 00:28:03.509
of the day, we need to bring that word up again

00:28:03.509 --> 00:28:06.630
in our lives and talk to the Lord about it and

00:28:06.630 --> 00:28:08.869
think about it and let him give us new insights,

00:28:08.950 --> 00:28:12.349
new applications, a new understanding. That's

00:28:12.349 --> 00:28:19.349
meditation. The idea is also compared to rumination.

00:28:21.069 --> 00:28:24.309
There are certain animals that ruminate, right?

00:28:25.490 --> 00:28:28.740
They eat their food. and then at a convenient

00:28:28.740 --> 00:28:32.500
point during the day, they bring it up again

00:28:32.500 --> 00:28:36.880
and chew it all over again. That's why cows have

00:28:36.880 --> 00:28:40.440
a couple of stomachs. Sheep have a couple of

00:28:40.440 --> 00:28:43.880
stomachs because they swallow it initially as

00:28:43.880 --> 00:28:47.380
they are foraging, and then they sit down someplace

00:28:47.380 --> 00:28:52.420
and they chew it again and put it in the second

00:28:52.420 --> 00:28:55.240
stomach, and that's how the food is digested.

00:28:56.140 --> 00:28:58.920
As you and I forage in the reading and the studying

00:28:58.920 --> 00:29:02.319
of God's Word, we are, as it were, putting it

00:29:02.319 --> 00:29:06.119
into the first stomach. And sometime during the

00:29:06.119 --> 00:29:09.799
day, indeed many times perhaps during the day,

00:29:09.880 --> 00:29:12.960
we can bring something back to our minds that

00:29:12.960 --> 00:29:17.059
we have studied, that we have read, and we can

00:29:17.059 --> 00:29:20.420
say, Lord, how does this apply to me? What is

00:29:20.420 --> 00:29:23.119
the meaning here? How should I understand this?

00:29:23.720 --> 00:29:27.279
and we begin to commune with Him, and as we commune

00:29:27.279 --> 00:29:30.619
with Him in the Word, we meditate, then that

00:29:30.619 --> 00:29:33.960
Word is used by the Holy Spirit to renew our

00:29:33.960 --> 00:29:39.759
minds and effect a transformation in us. That's

00:29:39.759 --> 00:29:46.039
how it's done. How's it doing in your life? Which

00:29:46.039 --> 00:29:48.819
level of commitment do you have to the Word of

00:29:48.819 --> 00:29:53.460
God? Now you say, why is that so important after

00:29:53.460 --> 00:29:58.420
all? Because of how he finishes the verse. He

00:29:58.420 --> 00:30:01.500
says, continually be transformed by the renewing

00:30:01.500 --> 00:30:06.440
of your mind that, here's the reason now, that

00:30:06.440 --> 00:30:12.980
you may prove what the will of God is, that which

00:30:12.980 --> 00:30:15.940
is good, acceptable, and perfect. Here's the

00:30:15.940 --> 00:30:20.369
point, I think. Throughout the day, Every day,

00:30:20.450 --> 00:30:22.809
you and I are confronted with a variety of circumstances.

00:30:24.529 --> 00:30:27.069
Sometimes they are minor, sometimes they are

00:30:27.069 --> 00:30:32.069
humongous. And we say, Lord, what am I supposed

00:30:32.069 --> 00:30:36.349
to do with this? Why has this come into my life?

00:30:37.089 --> 00:30:40.569
What is your purpose here? How should I react

00:30:40.569 --> 00:30:45.970
to this? And you and I will only have the answer.

00:30:48.160 --> 00:30:54.099
As we have renewed minds. Because only then will

00:30:54.099 --> 00:30:56.680
we have the mind of Christ so that we can see

00:30:56.680 --> 00:31:00.579
what God is doing in our lives. There is a very

00:31:00.579 --> 00:31:03.700
significant verse in Psalm 103 that I think illustrates

00:31:03.700 --> 00:31:06.259
this. I want you to look at it just as we come

00:31:06.259 --> 00:31:16.609
to a close. Psalm 103. We often quote the first

00:31:16.609 --> 00:31:19.809
few verses, but down in verse 7, it says, He

00:31:19.809 --> 00:31:25.170
made known his ways to Moses, his acts to the

00:31:25.170 --> 00:31:29.450
sons of Israel. Two words are used there, and

00:31:29.450 --> 00:31:31.690
I recognize that this is Hebrew poetry, it's

00:31:31.690 --> 00:31:34.769
parallelism, but there are two different words

00:31:34.769 --> 00:31:39.549
used. He says he made known his ways to Moses,

00:31:39.650 --> 00:31:44.150
his acts to the children of Israel. The Hebrew

00:31:44.150 --> 00:31:48.990
word for acts here means exploits. It is a severe

00:31:48.990 --> 00:31:54.569
word. It means harsh deeds. What it's saying

00:31:54.569 --> 00:31:57.170
is that the Israelites, all of them, saw the

00:31:57.170 --> 00:32:00.089
exploits of God. They saw the deeds of God. They

00:32:00.089 --> 00:32:03.869
saw what he did in Egypt. They saw what he did

00:32:03.869 --> 00:32:07.390
in delivering them from bondage. They all saw

00:32:07.390 --> 00:32:16.279
the acts. But Moses, understood God's ways and

00:32:16.279 --> 00:32:20.799
that's something else. For the word ways is related

00:32:20.799 --> 00:32:25.900
to the verb for treading or walking. In other

00:32:25.900 --> 00:32:30.779
words, Moses saw beyond the event to see where

00:32:30.779 --> 00:32:35.960
God was going. Why? Because he was walking with

00:32:35.960 --> 00:32:41.220
God. Your need and my need is to see beyond the

00:32:41.220 --> 00:32:44.359
circumstances, people. To what God is doing.

00:32:46.279 --> 00:32:50.160
To look beyond the event of the day and to see

00:32:50.160 --> 00:32:53.079
what direction God is moving in and keep moving

00:32:53.079 --> 00:32:56.359
with Him in that direction. How is it that we

00:32:56.359 --> 00:33:00.079
can test the will of God and prove it as good,

00:33:00.119 --> 00:33:03.519
acceptable, and perfect? It is by looking at

00:33:03.519 --> 00:33:06.980
the events that come to us with a renewed mind.

00:33:08.940 --> 00:33:14.829
With His mind. And as we do that, we will see

00:33:14.829 --> 00:33:18.410
that whatever happens, happens for our benefit.

00:33:18.670 --> 00:33:21.609
We will accept whatever God brings into our lives

00:33:21.609 --> 00:33:27.670
as part of his gracious dealing with us. Is that

00:33:27.670 --> 00:33:30.589
the way you look at it now? I don't know what

00:33:30.589 --> 00:33:33.410
you're faced with today. I don't know what you're

00:33:33.410 --> 00:33:36.410
struggling with in your home, in your family,

00:33:36.569 --> 00:33:41.529
at work, or in your dorm room, or in your school.

00:33:42.569 --> 00:33:47.849
I don't know what it may be. But are you looking

00:33:47.849 --> 00:33:50.089
at that, whatever it is, with a renewed mind?

00:33:52.269 --> 00:33:59.210
If you do, then you will see the way of the Lord

00:33:59.210 --> 00:34:05.990
as well as the act of the Lord. I want to encourage

00:34:05.990 --> 00:34:08.469
you to accept what God is bringing into your

00:34:08.469 --> 00:34:13.050
life. And to stop your complaining and your whining

00:34:13.050 --> 00:34:19.250
about it, perhaps. And to say, Lord, I thank

00:34:19.250 --> 00:34:22.309
you, and whatever it is that you are trying to

00:34:22.309 --> 00:34:25.710
say to me, I want to know it and I yield to it.

00:34:27.510 --> 00:34:35.590
Will you do that today? Let's back up one point.

00:34:35.670 --> 00:34:40.260
What's your commitment to the Word? Are you studying

00:34:40.260 --> 00:34:42.360
it? You say, sure, I'm a student in Bible college.

00:34:42.440 --> 00:34:45.360
Wonderful. But I'm talking about a different

00:34:45.360 --> 00:34:50.760
kind of study. I'm talking about a personal Bible

00:34:50.760 --> 00:34:54.260
study. Are you memorizing the Word? Are you meditating

00:34:54.260 --> 00:34:57.079
in the Word? Are you willing to kick up your

00:34:57.079 --> 00:35:04.280
commitment to the Word to the next level? Are

00:35:04.280 --> 00:35:07.920
you being conformed by the peers around you?

00:35:09.159 --> 00:35:11.860
Are you being squeezed into the mold of this

00:35:11.860 --> 00:35:16.679
age? Then you need to recognize it and repent

00:35:16.679 --> 00:35:22.199
of it and say, Lord, I want to stop this, and

00:35:22.199 --> 00:35:26.079
I ask that you will begin that transforming work

00:35:26.079 --> 00:35:29.900
in me. I yield to you, renew my mind, and here

00:35:29.900 --> 00:35:34.400
is my commitment to your word so that you can

00:35:34.400 --> 00:35:39.260
do that work of changing me. into the image of

00:35:39.260 --> 00:35:45.119
Jesus Christ. Will you become in your conduct

00:35:45.119 --> 00:35:50.860
what you are on the inside? If you're going to

00:35:50.860 --> 00:35:52.579
be a living sacrifice, you're going to have to

00:35:52.579 --> 00:35:55.340
do that. Otherwise, the commitment of being a

00:35:55.340 --> 00:35:59.760
living sacrifice is a sham. It is a shell. It's

00:35:59.760 --> 00:36:03.559
meaningless. If you are saying to God, I present

00:36:03.559 --> 00:36:06.559
myself as a living sacrifice, then stop being

00:36:06.559 --> 00:36:10.699
conformed to this age and continually ever be

00:36:10.699 --> 00:36:16.219
transformed by the renewing of your mind. Heavenly

00:36:16.219 --> 00:36:21.260
Father, I pray that you will cause your word

00:36:21.260 --> 00:36:28.559
to strike us right where it needs to so that

00:36:28.559 --> 00:36:33.650
it can accomplish in us the will of God. Father,

00:36:33.690 --> 00:36:35.769
there are some of us today who need to make some

00:36:35.769 --> 00:36:41.090
commitments. Perhaps we haven't liked to face

00:36:41.090 --> 00:36:47.030
them. Perhaps we have only superficially made

00:36:47.030 --> 00:36:49.130
them in the past. But today, Lord, I believe

00:36:49.130 --> 00:36:52.929
you're laying in our hearts some definite, deep

00:36:52.929 --> 00:36:57.449
commitments. And I pray whatever that commitment

00:36:57.449 --> 00:36:59.590
may be in each life, that you'll have your way

00:36:59.590 --> 00:37:03.579
in my life. in the life of every person listening

00:37:03.579 --> 00:37:07.079
to me right now. With our heads bowed and our

00:37:07.079 --> 00:37:10.019
eyes closed, I wonder how many of you would say,

00:37:10.059 --> 00:37:14.480
Pastor, by the uplifted hand, I am confessing

00:37:14.480 --> 00:37:17.960
before God, I am committing to him that I am

00:37:17.960 --> 00:37:21.179
going to deepen my commitment to his word so

00:37:21.179 --> 00:37:25.619
that my mind can be renewed. My commitment has

00:37:25.619 --> 00:37:27.960
not been where it should be, but I am deepening

00:37:27.960 --> 00:37:31.199
my commitment today. By the uplifted hand, I

00:37:31.199 --> 00:37:34.260
am indicating that. Will you put your hand up

00:37:34.260 --> 00:37:42.719
right now? Oh, praise God, many. Thank you. How

00:37:42.719 --> 00:37:46.480
many of you would say by the uplifted hand, I

00:37:46.480 --> 00:37:51.000
have only seen the deeds, the circumstances of

00:37:51.000 --> 00:37:55.539
my situation. I have not seen the Lord working

00:37:55.539 --> 00:37:58.800
in them. But today I am willing to say. God,

00:37:58.920 --> 00:38:04.920
have your way. The circumstances are tough, but

00:38:04.920 --> 00:38:07.500
you're willing to say, Lord, show me what you're

00:38:07.500 --> 00:38:13.400
up to. I yield to you in advance. If you have

00:38:13.400 --> 00:38:15.820
that surrendered spirit, that yieldedness, would

00:38:15.820 --> 00:38:22.500
you lift your hand? Praise the Lord. Yes. Father,

00:38:22.579 --> 00:38:26.320
I thank you for these commitments. And I pray

00:38:26.320 --> 00:38:28.219
that if there are some here who are so troubled

00:38:28.219 --> 00:38:30.400
or burdened that they need prayer with someone

00:38:30.400 --> 00:38:33.880
else, or if you're leading someone today to trust

00:38:33.880 --> 00:38:38.159
the Lord Jesus, or if one of your children here

00:38:38.159 --> 00:38:41.980
needs to come in a rededication of life, having

00:38:41.980 --> 00:38:45.539
been away from the Lord, that you'll give courage

00:38:45.539 --> 00:38:48.219
to make those commitments public. In Jesus' name,

00:38:48.480 --> 00:38:49.000
amen.
