WEBVTT

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Now that we have your attention, would you please

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turn in your Bible to Galatians 6, verses 7 and

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8. Do not be deceived. God is not mocked. For

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whatever a man sows, this he will also reap.

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For the one who sows to his own flesh shall from

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the flesh reap corruption. But the one who sows

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to the Spirit shall from the Spirit reap eternal

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life. It is obvious that the fruit of the Spirit

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is not produced in the life of a believer as

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thoroughly or completely as he might wish it

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were. It is true that the fruit is singular and

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that all nine qualities that we have studied

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in previous Sundays are aspects of that one fruit.

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And it's true also that either the fruit is there

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in all of its aspects or it's not there at all,

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revealing the domination of the flesh. However,

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the degree to which the fruit, with its nine

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qualities, is evidenced, varies. It depends upon

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one's personality or temperament, upon one's

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maturity level, and upon the demands in a given

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situation. It is important to understand that

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the fruit of the Holy Spirit can be, at least

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should be, increasingly evident or apparent the

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longer that one is a believer. In other words,

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the new convert and the mature believer would

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be expected to show differing degrees of fruitfulness.

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On our farm, we planted apple trees when I was

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a very young child. And I remember waiting until

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that apple tree bore some fruit and how happy

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we were that first year when there were some

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apples on the tree. But the older the tree became,

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the more fruit that there was. And so it seems

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to me there is a similar phenomenon regarding

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the fruit of the Holy Spirit in the life... of

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the believer. The more mature one becomes, the

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more fruitfulness should be apparent. It is important

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also to understand that you and I are responsible

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from a human perspective for that increase in

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fruitfulness. In agriculture, one can increase

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a harvest by sowing more seed. Likewise, in the

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realm of the Spirit, The more we sow to the Spirit,

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the more produce of the life of Jesus the Holy

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Spirit can bring to pass in us. The more we sow,

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therefore, the more we reap. We see this peculiar

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phrase in verse 8, the one who sows to the Spirit.

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What does it mean to sow to the Spirit? Well,

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in the first place, what does one sow? Well,

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obviously the answer is that one sows seed. What

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happens then to seed when it is sown? It germinates

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and then produces a harvest of fruit. And so

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when the New Testament speaks about our sowing

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to the Spirit, it seems to me that God is saying

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to us that we are to provide abundant seed. which

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the Holy Spirit can use to create a spiritual

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harvest of His fruit in our lives. We need to

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sow to the Spirit in order to reap a harvest

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of His fruit. We sow to the Spirit by taking

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actions like confronting sin's expressions in

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our lives. It was the prophet Amos of old who

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asked the question, can two walk together except

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they be agreed? And of course the answer is no.

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Fellowship is impossible when two are in disagreement.

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Likewise, when I am in disagreement with the

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Holy, underscore that, the Holy Spirit who dwells

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in me, when I am in disagreement with the righteous,

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purposes of God in my life, then I am not walking

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by the Holy Spirit. Two cannot walk together

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except they be agreed. We have talked before

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that God has provided for us to live above the

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dominance of sin and the flesh. May I review

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with you briefly? that we are identified with

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Jesus Christ and His death, burial, and resurrection,

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Romans chapter 6. We are indwelt by the Holy

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Spirit of God, Romans chapter 8. And the Word

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of God instructs us, in light of that, to first

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of all consider ourselves dead to sin with its

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temptations, to make no provision for the flesh.

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and to abstain from fleshly lusts which war against

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our souls. The Bible also says that we are to

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present ourselves alive to God and the members

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of our bodies as instruments of righteousness

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for His use. We are further commanded in the

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Bible to walk in dependence upon the Holy Spirit.

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So my point is, in this brief review, that we

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do not have to fulfill sin's desires in us. We

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do not have to follow after its enticements.

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We have been set free from all of that. And now

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the law of the spirit of life in Christ Jesus

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is operating in us so that we can live above

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the law of sin and death. But the fact remains

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that in spite of all of that, we do sin. Just

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as John tells us in 1 John 2, verses 1 and 2,

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he says, Beloved, I write these things to you

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that you stop sinning. But if any man does sin,

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we have an advocate with the Father, Jesus Christ,

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the righteous one. John is saying, I'm writing

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these things to you so that you will stop sinning.

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But then he recognized, but if any man does sin,

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and we do sin, and we have an advocate with the

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Father, Jesus Christ, the righteous one, who

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intercedes in our behalf before the Father. When

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we recognize that sin has had its way, when we

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see that sin has expressed itself, we deal quickly

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with that. We must not allow that to become a

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pattern. We must not allow that to become a beachhead

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for sin in our lives. The moment that we recognize

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sin, we need to deal with it. We need to confront

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it at that instant. We dare not accumulate a

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load of sins, so to speak, which are left unconfronted.

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Occasionally I see on television an advertisement

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for a tractor pull. Have you ever been to a tractor

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pull? You see those beastly -looking implements,

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belching fire, throwing mud and dirt, pulling

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these heavy sleds. Part of the contest is that

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the further the sled moves, the more resistance

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it develops. So it tests the strength of the

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tractor. Well, you and I dare not allow the sled,

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so to speak, to gain resistance in our lives.

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The moment that we sense that sin is there, we

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need to confront that sin and not allow sins

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to accumulate and develop a resistance in our

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walk with God. You say, how do you confront sin?

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Well, just briefly, I would say this. Number

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one, by confessing it as sin. 1 John 1 .9, if

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we confess our sins... That is the expression

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of the sin within us. If we confess our sins,

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He is faithful and just to forgive us our sins

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and to cleanse us from all unrighteousness. To

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confess sins means to agree with God that what

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we've done is wrong. It means to own up to our

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actions or our words or our attitudes. But then

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we must go beyond that to consciously submit

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to Jesus Christ's lordship again. especially

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in that specific area of disobedience, to put

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that area under the lordship of Jesus Christ

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anew, although sin has recently had its way.

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And that way we at least begin to confront sin's

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expressions. May I ask you a question? Are the

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expressions of sin in your life thoroughly dealt

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with on this Lord's Day morning? Or is there

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an accumulation of them which is dragging you

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down, preventing you from experiencing the abundant

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life which might be represented by the fruit

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of the Spirit? It is altogether too easy for

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all of us, including myself, to allow our lives

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to become something like an open dump where the

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garbage of sin's expressions have been left undealt

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with. And there develop in our lives a... Repulsive

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smell and foul odors, unsightly trash begins

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to blow around until we confront sin's expressions.

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We sow to the Spirit by confronting the expressions

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of sin in our lives. Secondly, we sow to the

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Spirit by absorbing the Word of God. A life without

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regular, meaningful Bible study results in a

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lifestyle Without the touch of God, without the

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sweet sense of His presence, someone said, the

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way we treat our Bibles is the way we treat our

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Savior. There are those who say that that is

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bibliolatry. I dare to disagree with that. I

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think the statement is simply a recognition of

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the uniqueness of the Bible, this book. It is

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the written revelation of God who has also revealed

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Himself in His Son, the Living Word. But this

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book is the written revelation of God Himself.

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And so my attitude toward the Bible reveals my

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attitude toward the Lord Jesus. The Bible inherently

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reveals the holiness and purity of God. It authoritatively

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establishes His Lordship. That's why my attitude

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toward the Bible is so important. I sow to the

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Spirit by absorbing the Word. Absorption is a

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process that takes time. It requires a thorough

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soaking until one thing has assimilated another.

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And so it is with absorbing the Word. This moves

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us beyond Bible reading. Now that is very important,

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and I don't want to in any way diminish that

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importance. We need to read the Bible. But it

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moves us beyond simply Bible reading to Bible

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thinking so that what the Bible says remains

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in our minds. It begins to dominate our minds.

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It begins to capture our thoughts so that we

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consider and ponder and muse the meaning and

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application. of the Word of God to our lives.

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We sow to the Spirit by absorbing the Word of

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God. How much have you been soaking in it recently?

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How much has been assimilated into your mind

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so that you begin to think Bible thoughts? We

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need to be, as Spurgeon said, the kind of people

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who, if they bleed, bleed bibline. We bleed Bible,

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people who are soaked in the Word. I want to

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tell you something. Unless we sow to the Spirit

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of God in that way, we will sow to the flesh.

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You can count on it. We sow to the Spirit thoroughly

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by making time to pray. Time will rarely be just

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available for this. We have to work to carve

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it out of our daily routines. without a time

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when we quietly wait upon God and worship Him,

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without a time when we come before Him reflecting

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our day's demands and our cares, a time of interceding

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for others, then we cannot maintain a walk by

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the Spirit, and therefore we will fulfill the

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lusts of the flesh. We sow to the Spirit by making

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time to pray. Prayerlessness results in a loss

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of perspective on life. We begin to see it from

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a merely human perspective instead of God's.

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It results in a lack of preparedness for emergencies.

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Some unexpected thing comes into our lives and

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we're caught without power if we're prayerless.

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Prayerlessness results in defeat in spiritual

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battles. Because you see, prayer builds power

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reserves. We've said it before, it bears repetition.

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No prayer, no power. Little prayer, little power.

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Much prayer, much power. That does not necessarily

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mean that we must pray for power. Rather, prayer

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is the... Power, rather, is the byproduct of

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prayer. As we pray, there is spiritual power

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that is generated in our lives. Therefore, we

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sow to the Spirit when we make time to pray.

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I believe that we need to enliven and to enrich

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our prayer times. The danger of our prayers becoming

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routine and dull. How do you enliven and enrich

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prayer? Let me suggest some things. First of

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all, by listening to yourself pray. That can

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be discouraging at first. But listen to what

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God listens to sometimes. And begin to notice

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those meaningless phrases. Those cliches that

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you use and throw them out of your prayer language.

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There's one little four -letter word that has

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slipped into so much of our praying these days.

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It's the word just. You ever notice that? Lord,

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we just come to you and we just ask you and we

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just this and we just that. You can cancel any

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word in your vocabulary for a month. Cancel that

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one. Especially in your prayer vocabulary. Lord,

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guide and direct. I wonder if God can ever guide

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without directing or direct without guiding.

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I don't know. Those two words just kind of go

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together, don't they? Lord, guide and direct.

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We could go on and on. There are so many clichés

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that we use. Enliven your prayer time by throwing

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out those meaningless ones and use some fresh

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language. By the way, one way you can do that

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is by reading prayers of other people. There

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are some books of these available, especially

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books of Puritan prayers. are available these

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days. And that will give you some new language

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to use to make your own prayer time fresh. Secondly,

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let me suggest that you can enrich your prayer

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time by saying less and listening more. Gordon

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MacDonald, in his book of last year called Ordering

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Your Private World, says, I found that my prayers

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often seemed disconnected. that I was not able

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to concentrate or even stay awake. I often wondered

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if I could ever develop a vigorous worship and

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intercessory life. The journal provided a vehicle

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for writing prayers when my spoken prayers lacked

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cohesiveness. His suggestion is that we all keep

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a prayer journal. He goes on to say, a key contribution

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of the journal became its record of not only

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the good moments, but the bad times as well.

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These became special passages to look back upon.

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My own journals are spiral -bound notebooks,

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he says, which I purchased at an office supply

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store. I can complete one of these notebooks

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in about three months. I write in my journal

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almost every day, but I'm not overly disturbed

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if an occasional day passes without an entry.

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And what is in there? An account of things that

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I accomplished in the preceding day, people I

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met, things I learned, feelings I experienced,

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and impressions I believe God wanted me to have.

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I include prayers if I feel like writing them

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down, insights that come from Bible reading and

00:18:48.559 --> 00:18:51.779
other spiritual literature, and concerns I have

00:18:51.779 --> 00:18:55.000
about my own personal behavior. I love to record

00:18:55.000 --> 00:18:57.000
things I'm seeing in the lives of the members

00:18:57.000 --> 00:19:01.460
of my family. All of this is part of listening

00:19:01.460 --> 00:19:06.940
to God. As I write, says MacDonald, I am aware

00:19:06.940 --> 00:19:09.599
that what I am writing may actually be what God

00:19:09.599 --> 00:19:15.200
wants to tell me. Enliven your prayer time by

00:19:15.200 --> 00:19:20.880
saying less and listening more. Third, by finding

00:19:20.880 --> 00:19:24.759
a quiet, restful time and place. Remember that

00:19:24.759 --> 00:19:26.839
your prayer time is not a business call on God.

00:19:29.720 --> 00:19:33.640
It is a conversation with your Heavenly Father.

00:19:35.309 --> 00:19:41.750
And it should be in that kind of a spirit. Fourthly,

00:19:41.750 --> 00:19:45.190
by making periodic changes in your prayer routine,

00:19:45.369 --> 00:19:49.910
your manner. Avoid the sameness of things and

00:19:49.910 --> 00:19:53.970
dullness which often sets in. And number five,

00:19:54.009 --> 00:19:57.430
you can enliven your prayer time by using the

00:19:57.430 --> 00:20:01.190
Word to prime your pump. In other words, use

00:20:01.190 --> 00:20:06.759
the Bible to lead you in your praying. Pray through

00:20:06.759 --> 00:20:10.079
the Bible. Allow its own phrases to generate

00:20:10.079 --> 00:20:12.359
thoughts in your minds that you can echo then

00:20:12.359 --> 00:20:16.640
back to God. That will probably lead you into

00:20:16.640 --> 00:20:21.839
more praise and less prayer or actually asking

00:20:21.839 --> 00:20:25.099
of requests. So we sow to the Spirit by making

00:20:25.099 --> 00:20:31.279
time to pray. Number four, we sow to the Spirit

00:20:31.279 --> 00:20:37.079
by establishing transparent relationships. One

00:20:37.079 --> 00:20:39.500
of the genuine hindrances to spiritual fruit

00:20:39.500 --> 00:20:46.180
is the reclusiveness that most people have regarding

00:20:46.180 --> 00:20:51.940
inward feelings, hidden struggles, secret defeats,

00:20:52.019 --> 00:20:59.160
silent questions and unspoken fears. We all become

00:20:59.160 --> 00:21:02.119
Howard Hughes when it comes to this part of our

00:21:02.119 --> 00:21:06.549
lives. We withdraw from the public. into our

00:21:06.549 --> 00:21:10.369
little rooms and lock the doors. We learn to

00:21:10.369 --> 00:21:14.390
adeptly build facades of pleasantness and confidence,

00:21:14.490 --> 00:21:18.329
of everything's okay here kinds of responses.

00:21:20.269 --> 00:21:23.130
But the truth is, and God knows it, that things

00:21:23.130 --> 00:21:28.589
are different than that. And the illusion or

00:21:28.589 --> 00:21:32.609
the duplicity that we adopt with others does

00:21:32.609 --> 00:21:36.079
two things, or three things actually. First of

00:21:36.079 --> 00:21:39.700
all, it retards God's work to free us from those

00:21:39.700 --> 00:21:45.059
things that bother us. And then secondly, it

00:21:45.059 --> 00:21:48.039
limits God's message through our lives. God wants

00:21:48.039 --> 00:21:51.599
to say something special in our lives by those

00:21:51.599 --> 00:21:55.759
problems that we have. When we refuse to get

00:21:55.759 --> 00:21:58.420
them out where we can deal with them, it limits

00:21:58.420 --> 00:22:02.480
God's message. And finally, when we won't be

00:22:02.480 --> 00:22:06.210
open with people, It misleads people and compounds

00:22:06.210 --> 00:22:12.049
their own battles with the same things. That

00:22:12.049 --> 00:22:14.650
does not mean that we need to be public in the

00:22:14.650 --> 00:22:17.089
sense of a worship service with all of our problems,

00:22:17.309 --> 00:22:22.650
but we do need, each of us, to establish a transparent

00:22:22.650 --> 00:22:28.309
relationship of at least one other person. Establishing

00:22:28.309 --> 00:22:31.049
an honest, what you hear and see is what I am,

00:22:31.130 --> 00:22:36.099
relationship. with a peer is an important step

00:22:36.099 --> 00:22:40.480
towards spiritual maturity. We sow to the Spirit

00:22:40.480 --> 00:22:44.819
when we are willing to do this. You say, how

00:22:44.819 --> 00:22:47.579
do you do it? Well, I would encourage you first

00:22:47.579 --> 00:22:51.839
of all to pray regarding that person. Ask God

00:22:51.839 --> 00:22:54.519
to lead you to that one or two or three people

00:22:54.519 --> 00:22:57.279
that could be a part of this peer group with

00:22:57.279 --> 00:23:01.019
whom you could be transparent and gut -level

00:23:01.019 --> 00:23:05.529
honest with. And then begin to build a friendship,

00:23:05.650 --> 00:23:09.849
if it's not there already, a friendship with

00:23:09.849 --> 00:23:15.589
trust and mutual confidence and respect. And

00:23:15.589 --> 00:23:17.549
then at the point when you get the green light

00:23:17.549 --> 00:23:21.809
from God, take the plunge and open yourself up

00:23:21.809 --> 00:23:25.230
to that other person. Or at least stick your

00:23:25.230 --> 00:23:28.829
foot in the water if you can't take the plunge.

00:23:30.289 --> 00:23:34.299
But begin to be transparent. Until you can open

00:23:34.299 --> 00:23:38.220
yourself up fully. And then fourthly, commit

00:23:38.220 --> 00:23:41.299
yourself to help each other with your own struggles.

00:23:42.660 --> 00:23:47.119
The result of that, the result of doing that

00:23:47.119 --> 00:23:51.180
will be almost an immediate sense of relief.

00:23:53.660 --> 00:23:56.039
There will be in your life almost immediately

00:23:56.039 --> 00:24:00.559
a breath of fresh heavenly air and a freedom.

00:24:01.259 --> 00:24:04.519
perhaps what you've never known before. That

00:24:04.519 --> 00:24:09.240
is the truth. If you are serious about sowing

00:24:09.240 --> 00:24:13.279
to the Spirit and thus reaping eternal life from

00:24:13.279 --> 00:24:16.319
the Spirit, then I want to exhort you and encourage

00:24:16.319 --> 00:24:20.940
you to do that by establishing transparent relationships.

00:24:22.920 --> 00:24:26.220
Finally, we sow to the Spirit by disciplining

00:24:26.220 --> 00:24:31.180
ourselves to rest. This may seem like a rather

00:24:31.180 --> 00:24:35.980
strange one, but I think it's not. You see, I

00:24:35.980 --> 00:24:38.400
believe that God established the principle of

00:24:38.400 --> 00:24:43.920
Sabbath for mankind. Now, I can hear someone

00:24:43.920 --> 00:24:46.160
say immediately, yes, but we're not under law

00:24:46.160 --> 00:24:50.579
today. I fully recognize that there was a special

00:24:50.579 --> 00:24:55.480
significance for Israel in observing the Sabbath.

00:24:56.400 --> 00:24:58.880
and that that no longer applies to the church

00:24:58.880 --> 00:25:02.799
in this age. But please remember that the Sabbath

00:25:02.799 --> 00:25:05.299
was established long before the law of Moses

00:25:05.299 --> 00:25:09.160
was ever given. The Sabbath was a part of the

00:25:09.160 --> 00:25:12.279
very process of creation itself, for the Bible

00:25:12.279 --> 00:25:15.559
tells us that God rested on the seventh day.

00:25:18.660 --> 00:25:21.279
Again, I want to quote MacDonald in this area.

00:25:23.019 --> 00:25:26.880
I get the feeling, he says, we are a tired generation.

00:25:28.099 --> 00:25:30.839
Evidence of that fatigue abounds in a multitude

00:25:30.839 --> 00:25:33.900
of articles about health problems related to

00:25:33.900 --> 00:25:38.059
overwork and exhaustion. Workaholism is a modern

00:25:38.059 --> 00:25:41.740
word. What is strange about our general fatigue

00:25:41.740 --> 00:25:45.299
as a people is the fact that we are such a leisure

00:25:45.299 --> 00:25:49.799
-oriented society. We probably have more time

00:25:49.799 --> 00:25:54.710
for leisure than we ever had before. Is the contemporary

00:25:54.710 --> 00:25:58.829
form of exhaustion evidence that we no longer

00:25:58.829 --> 00:26:03.589
understand genuine rest, which is different from

00:26:03.589 --> 00:26:09.170
the pursuit of leisure? What an interesting question

00:26:09.170 --> 00:26:13.750
he poses. But Donald then in his book goes on

00:26:13.750 --> 00:26:18.049
to suggest three insights into making a meaningful

00:26:18.049 --> 00:26:22.720
Sabbath for a Christian. What does it mean to

00:26:22.720 --> 00:26:27.839
have a Sabbath? Well, it means to have a time

00:26:27.839 --> 00:26:32.180
when you first of all look backward. When you're

00:26:32.180 --> 00:26:34.799
able to ask yourself the kinds of questions like

00:26:34.799 --> 00:26:41.680
these, what does my work mean? For whom do I

00:26:41.680 --> 00:26:48.380
do what I do? How well am I doing my work? Why

00:26:48.380 --> 00:26:54.059
do I do this? A time of reflection when we look

00:26:54.059 --> 00:27:00.619
backward. A Sabbath also includes a look inward

00:27:00.619 --> 00:27:05.420
when we can ask questions like these. What do

00:27:05.420 --> 00:27:11.880
I believe? What standard of truth helps me make

00:27:11.880 --> 00:27:17.839
decisions in the midst of life's pressures? I

00:27:17.839 --> 00:27:20.859
like the particular phrases that... Mr. MacDonald

00:27:20.859 --> 00:27:25.460
uses in his book, he calls this Sabbath a recalibration

00:27:25.460 --> 00:27:29.859
of spirit, and in another place, the fine -tuning

00:27:29.859 --> 00:27:35.200
of my inner navigational instruments. There are

00:27:35.200 --> 00:27:38.880
people today who are in big rushes, but they

00:27:38.880 --> 00:27:42.160
don't know where they're going, because they

00:27:42.160 --> 00:27:46.309
haven't considered questions like these. As a

00:27:46.309 --> 00:27:48.829
Christian, I need also a Sabbath when I can look

00:27:48.829 --> 00:27:54.150
forward. When I can ask, what is my mission in

00:27:54.150 --> 00:27:59.710
life? Where am I headed? Not to regularly ask

00:27:59.710 --> 00:28:02.950
this question, says MacDonald, is to leave yourself

00:28:02.950 --> 00:28:08.309
open to mistakes of judgment and direction. One

00:28:08.309 --> 00:28:10.250
important aspect, by the way, of the Sabbath

00:28:10.250 --> 00:28:15.089
is the worship of God with one's Christian family.

00:28:15.740 --> 00:28:19.640
That is public worship. The Lord Jesus Christ

00:28:19.640 --> 00:28:24.279
was the most busy person, if I may use that term

00:28:24.279 --> 00:28:26.819
in the right sense, who ever walked the earth.

00:28:28.440 --> 00:28:33.059
No one ever felt more pressure than he did in

00:28:33.059 --> 00:28:36.839
every aspect of life. And yet we never see the

00:28:36.839 --> 00:28:40.019
Lord Jesus Christ forsaking that time of worship

00:28:40.019 --> 00:28:45.119
on the Sabbath in the Jewish synagogue. Part

00:28:45.119 --> 00:28:48.940
of Sabbath for the Christian, then, is public

00:28:48.940 --> 00:28:51.539
worship with the people of God, doing exactly

00:28:51.539 --> 00:28:54.759
what we're doing this morning, a time when we

00:28:54.759 --> 00:28:58.400
can have that look backward and inward and forward

00:28:58.400 --> 00:29:02.380
and ask these questions of ourselves. It's essential.

00:29:02.940 --> 00:29:06.700
But it goes beyond that to include personal rest

00:29:06.700 --> 00:29:13.200
and tranquility. Do you have even three hours

00:29:13.200 --> 00:29:20.480
a week? which you spend not in mere leisure,

00:29:20.599 --> 00:29:30.339
but in rest, in reflection, in evaluation, looking

00:29:30.339 --> 00:29:36.640
backward, looking at what you're doing now. What

00:29:36.640 --> 00:29:40.700
do I believe? What's important to my life? What

00:29:40.700 --> 00:29:42.519
am I going to be doing in the future? Where am

00:29:42.519 --> 00:29:45.039
I headed? What does God want me to accomplish

00:29:45.039 --> 00:29:49.740
in life? I believe that you and I sow to the

00:29:49.740 --> 00:29:54.039
Spirit, folks, when we discipline ourselves to

00:29:54.039 --> 00:29:58.220
rest. There may not be a harder discipline for

00:29:58.220 --> 00:30:02.160
any of us than this one because of the kind of

00:30:02.160 --> 00:30:05.779
world we live in. I want to challenge you to

00:30:05.779 --> 00:30:11.880
sow to the Spirit in this fifth way by disciplining

00:30:11.880 --> 00:30:13.859
yourself to rest. Do you remember that Jesus

00:30:13.859 --> 00:30:17.299
did that with His disciples? On a particular

00:30:17.299 --> 00:30:20.039
busy time and occasion in his life, he said to

00:30:20.039 --> 00:30:24.880
them, come apart and rest a while. And that is

00:30:24.880 --> 00:30:26.619
what he's calling upon some of you to do. Some

00:30:26.619 --> 00:30:28.759
of you are not walking with God today and you're

00:30:28.759 --> 00:30:32.460
finding yourself giving to the flesh because

00:30:32.460 --> 00:30:39.559
you are frankly just worn out. There may not

00:30:39.559 --> 00:30:44.759
be a greater enemy of the walk with God than

00:30:44.759 --> 00:30:51.900
fatigue. You and I sow to the Spirit so that

00:30:51.900 --> 00:30:55.420
the Spirit then can produce His fruit, His harvest

00:30:55.420 --> 00:30:59.140
in our lives when we discipline ourselves to

00:30:59.140 --> 00:31:03.880
rest. The point that I'm making this morning

00:31:03.880 --> 00:31:06.240
in this conclusion of the series on the flesh

00:31:06.240 --> 00:31:12.839
and the Spirit is this. You and I can walk according

00:31:12.839 --> 00:31:18.259
to the flesh and reap its ugly works in our lives.

00:31:20.619 --> 00:31:25.980
and become corrupted. We can sow to the flesh,

00:31:26.140 --> 00:31:30.640
and the result is that the flesh even produces

00:31:30.640 --> 00:31:33.680
a greater harvest of its ugliness in our lives.

00:31:34.700 --> 00:31:37.440
Or we can do what we are exhorted to do here.

00:31:38.279 --> 00:31:44.099
We can sow to the Spirit. At least by taking

00:31:44.099 --> 00:31:46.339
the five actions we've talked about this morning.

00:31:47.819 --> 00:31:50.240
And when we will dare do that, then we will see

00:31:50.240 --> 00:31:54.299
what it means to reap from the Spirit eternal

00:31:54.299 --> 00:32:12.000
life. Let's pray. Heavenly Father, I pray that

00:32:12.000 --> 00:32:16.720
you will remove from us contentment. with the

00:32:16.720 --> 00:32:24.359
status quo. Deliver us from satisfaction with

00:32:24.359 --> 00:32:27.660
lukewarm Christianity, which makes our Savior

00:32:27.660 --> 00:32:36.579
nauseating. And teach us what it means to sow

00:32:36.579 --> 00:32:43.599
to the Spirit, so that we may then reap from

00:32:43.599 --> 00:32:50.210
the Spirit. eternal life, the quality of life

00:32:50.210 --> 00:32:57.529
that You call the fruit of the Spirit. For then

00:32:57.529 --> 00:33:00.250
we shall be fervent and boiling hot for the Savior.

00:33:02.910 --> 00:33:09.910
Lord, make us truly a Spirit -filled people.

00:33:15.279 --> 00:33:16.579
We pray in Jesus' name.
