WEBVTT

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It reminds me of the church that was going to

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have a missionary speak on Wednesday night. Her

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name was Bertha Belch. And in the bulletin it

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said, Come Wednesday night and hear Bertha Belch.

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Would you open your Bible, please, to the New

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Testament? We better get down to something serious

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here, hadn't we? I'd like you to turn to Galatians

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chapter 5, and you may also want to put your

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finger in Ephesians chapter 2 as you're passing

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by. The child of God lives in a tension between

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two truths. Two truths. One truth is that we

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who are the children of God are no longer in

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the flesh, but we are alive in the Spirit. The

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child of God is no longer in the flesh, truth

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number one. The second truth is that the flesh

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is still in the child of God. and the flesh.

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I want to encourage you to pick up a tape of

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last week if you did not hear that, because today's

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message will build upon what we said then. The

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flesh we have defined as that pattern of actions

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and attitudes programmed in everyone by the old

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nature or the old man. That is, that which we

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were. by natural birth from Adam. So it is a

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pattern of actions and attitudes which really

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is programmed in every person by what he was

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in Adam or maybe still is in Adam if he's unsaved.

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The flesh and the old man or the old nature do

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not appear to be synonymous in the Word of God.

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There are some study Bibles that would indicate

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that to be so, that is, that they are synonymous,

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and there are many Bible teachers who are committed

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to that position, but it seems to me that they

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are not exactly synonymous. For example, in Ephesians

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2 and verse 3, there appears to be a distinction

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drawn by the Apostle Paul. He says, among them,

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that is, the sons of disobedience, the unsaved,

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we too all formerly lived in the lusts of our

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flesh. So he says at one time we lived in the

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lusts of our flesh. That was our position before

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God. And as a result of that, he says, we were

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indulging the desires of the flesh and of the

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mind. But he goes on to say, and were by nature

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children of wrath, even as the rest. And so it

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seems that in this verse the Apostle Paul draws

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some kind of distinction between the old nature,

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what we were in Adam, the old man, and what we

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call the flesh. Dr. Victor Matthews, who is a

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professor of theology at Grand Rapids Baptist

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Seminary in Michigan, says that this verse describes

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the non -Christian and relates the flesh and

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nature. It would seem, says he, that the flesh

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stands between the sinful nature of the non -Christian

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and his actions as a lustful blueprint for the

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expression of depraved desires. So he says that

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the flesh stands between what he is by nature

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and his actions as a blueprint. for the expression

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of his depraved desires. A Christian has a new

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nature. He is a new man in Jesus Christ. His

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new nature is inherently holy. It cannot be less

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than that. However, the flesh still pervades

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the entire being of the Christian, acting as

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the agent of expression. For the power of sin,

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which is resident in his body. If one who is

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a Christian says that he has no sin, he is deceived

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and he calls God a liar, according to the Apostle

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John. For sin is still resident within us. As

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the Apostle Paul said in Romans chapter 7, which

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we studied last week. Twice he said, sin dwells

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in me. And another time he said, sin dwells in

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the members of my body. Now the believer has

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the potential to live without succumbing to that

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flesh which is in him, that old pattern of actions

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and attitudes. The believer has the ability through

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the Holy Spirit to live above what the flesh

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desires to do in his life. That brings us to

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our verse in Galatians chapter 5. In verse 16

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it says, But I say, walk by the Spirit, and you

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will not carry out the desire of the flesh. You

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see, the Christian has the capacity through the

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Holy Spirit not to carry out the desire of the

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flesh. This verse, verse 16, can also be read

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in reverse, however. If we do not walk by the

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Spirit, we will carry out the desire of the flesh.

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Why is that? Because the two are within us struggling.

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Verse 17, for the flesh sets its desire against

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the Spirit and the Spirit against the flesh.

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For these are in opposition to one another so

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that you may not do the things. that you please.

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So if we walk by the Spirit, we will not fulfill

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the desire of the flesh. If we do not walk by

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the Spirit, we will fulfill the desire of the

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flesh. It is possible for a Christian, indeed,

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to live a life dominated by the flesh instead

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of by the Holy Spirit. When he does that, he

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becomes what is called a carnal person. or a

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fleshly person. Now please understand that I

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am not referring to the Christian who occasionally

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succumbs to the flesh, but then deals with it

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and yields himself afresh to God. That is the

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experience of the most holy of God's children.

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The flesh is within us, and it will occasionally

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have the victory in our lives. We will allow

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it to. Not that that is the will of God, but

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that is the way of man. But when I speak about

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a fleshly or carnal Christian, I am speaking

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about one whose pattern of life is after the

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flesh. It's not an instance. It's not an occasion.

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But with him, it is a pattern of living. He is

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fleshly. He is carnal. That is an unnatural way

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for the Christian to live, but altogether too

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common, too common amongst us, amongst us all.

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Let's talk about what this means today, that

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a Christian can lead a fleshly life. That is,

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that a Christian can walk according to the flesh,

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though he be alive in the Spirit. It is a contradiction,

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but it is an experience that all of us have had

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or perhaps are having today. Let's talk first

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about the meaning of carnality. To discern that,

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would you turn back with me to 1 Corinthians

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3. In the context, there are three types of people

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who are mentioned. I'd like you to look at them

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with me. The first one is mentioned actually

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a few verses before chapter 3, back in verse

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14, chapter 2. The apostle says, but a natural

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man does not accept the things of the Spirit

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of God, for they are foolishness to him, and

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he cannot understand them because they are spiritually

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appraised. The apostle mentions here one type

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of person. He calls this person the natural man.

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The word is psychikos, man, in the original,

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which is the word that refers to the soul. Here's

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a man who lives his life centered upon, focused

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upon his soul. That is, referring to his intellect,

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his emotions, his will. A man who is devoid of

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spirit and of spiritual understanding. This man

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is without the Holy Spirit. He is an unregenerate

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man. He is unsaved. There is no spiritual life

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or dimension to him. According to this verse,

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he does not accept the things of the Spirit of

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God. That is, as a pattern, as a habit of life,

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because it represents him. He does not accept,

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he does not welcome, he does not appropriate

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in his heart the thoughts of God, what God has

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revealed to us in this word. He cannot accept

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the things of the Spirit of God. He goes on to

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say these things are foolishness to him. When

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he hears them, he evaluates them not as something

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that is valuable, but he says that this is garbage.

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He says this is foolishness, this is nonsense,

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that anyone would believe this sort of thing.

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The apostle says he cannot understand these things

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because they are spiritually appraised or discerned.

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In other words, this natural man is without any

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capacity to understand spiritual truth. His spirit

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is dead. There's a second kind of person that

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is mentioned, actually again in chapter 2, but

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in verse 15. He says, but he who is spiritual

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appraises all things, yet he himself is appraised

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by no man. And so here we have the spiritual

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man, the second type of person, the pneumatikos

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man, the man who is awakened spiritually and

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who is alive spiritually, a man who is in the

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Holy Spirit. This is, of course, the Christian,

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the regenerate person, the person whose mind

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is set on the things of the Spirit. And because

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it is, It says here that he appraises all things.

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That is, he discerns all things. He is able to

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judge, to examine and discern issues. He is able

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to tell what is right. He is able to discern

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what is of God because he has a moral standard,

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a spiritual standard built within him by which

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to measure these things. He appraises all things,

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and yet it says that he himself is appraised

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by no man or discerned by no one. That is in

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the world. The world looks at the spiritual man

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and says, I don't understand this fellow. What

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makes him tick? But there's a third type of person

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that is mentioned in chapter 3, verse 1. And

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I, brethren, could not speak to you as to spiritual

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men. but as to men of flesh, as to babes in Christ.

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He speaks now to fleshly men, to carnal men.

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That is the third type of person. The fleshly

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man, the sarkanois. Who is this man? He is the

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man, number one, who has the Holy Spirit. He

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is a Christian. Notice the apostle says, and

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I, brethren, could not speak to you as to spiritual

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men, but as to men of flesh, as to babes in Christ.

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So let there be no mistake about it that this

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fleshly man is a believer. He has the Holy Spirit.

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He is in Christ. He is one of the brethren. But

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sadly, he is one who is dominated by his flesh.

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He is a believer who, though alive in the Spirit,

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has set his mind on the things of the flesh,

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and so his life is oriented around himself and

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fulfilling the desires of his flesh, that pattern

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of actions and attitudes left over in him from

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the old man. A fleshly man is unnatural. A carnal

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person is a contradiction to his true identity

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because what he is is a believer who is living

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according to the flesh. And I believe that there

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is not a more miserable person on the face of

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the earth, including unsaved people, because

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a carnal Christian... is a contradiction, and

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he knows it within him. I'd like to talk now

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about the evidences of carnality. It seems to

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me that right here in our text we see two evidences

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of carnality. The first one is an abnormal immaturity.

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He says, I could not speak to you as to spiritual

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men, but as to men of flesh, as to babes. What

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is he saying? He is saying that there is an abnormal

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immaturity about these people. They're old enough

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to be mature in the Word of God and to be stable

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in their walk with God. But they are neither.

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Neither stable nor mature. They are abnormally

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immature. Now, there is, of course, a normal

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immaturity. When a baby is born, there is an

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immaturity about that little thing, as sweet

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as he is. He must grow. If after two years he

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has not developed beyond that infant stage, you

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know, something is wrong. There's something abnormal

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here. That is exactly the point that Paul is

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getting to spiritually. There is a normal immaturity

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in new converts, people who just come to Christ.

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There is nothing wrong. There is nothing sinful

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with that immaturity. Indeed, it's rather exciting

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to talk to people like that, isn't it? To deal

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with them because they're hungry. They want to

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learn. And even though they may express themselves

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in an immature way or act in an immature way,

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we overlook that. It's normal. But Paul is speaking

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here to people who should be mature, but there

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is an abnormal immaturity about them. As a baby

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grows, there are at least two ways that we know

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that there is maturity taking place. First of

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all, the diet changes. There's an increase in

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the diet. The formula changes in time. And then

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secondly, there is stability. It may first be

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the head being lifted up from the mattress. And

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then in time, the baby learns to sit up. And

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then after a while, he begins to wobble and to

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walk. You see, gradually there is a stability

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about the child, no longer helpless, just laying

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there. And so it is with the believer as we mature.

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Number one, the diet improves. Instead of just

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being in the milk of the Word, which is normal

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at first, there is an increase of diet. There

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is more the meat of the Word of God that begins

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to come to the life. The milk does not quite

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satisfy anymore. Something more needs to come

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from the Word. Then there is stability. Instead

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of being knocked around and rather helpless,

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The believer, as he matures, is able to withstand

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the attacks of the enemy, to hold himself up

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strong against something false that is told to

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him. There is a stability about him that increases,

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but not so with these believers in Corinth. And

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the apostle rebukes them. In his study Bible,

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Charles Ryrie says that Christian maturity involves

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three things. Number one, time. I wish it were

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so that somehow we could have an experience that

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would take us from immaturity to complete maturity

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just like that. I wish it were true that we could

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have a baptism of the Holy Spirit or a second

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blessing or whatever else it is that some people

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talk about that gets you from there to there

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in a flash. The problem is it simply isn't so.

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There is no way to escape it. Maturity takes

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time. The second thing that maturity requires

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is growth in the knowledge of the Word. It is

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impossible for a person to mature in his faith

00:19:32.640 --> 00:19:37.079
without spending time in this book. And then

00:19:37.079 --> 00:19:40.559
third, coupled with that really, is experience.

00:19:42.420 --> 00:19:48.549
The application of the Word to life. Often failures,

00:19:48.690 --> 00:19:52.130
learning to bounce back from those, experience.

00:19:53.230 --> 00:19:57.269
The three parts of maturity are time, growth

00:19:57.269 --> 00:20:00.650
in the Word, and experience. That cannot be escaped.

00:20:01.890 --> 00:20:04.529
But however you say it, the facts are that in

00:20:04.529 --> 00:20:08.769
time, with some of the experiences that come,

00:20:08.890 --> 00:20:12.569
there should be a growth in the Word that brings

00:20:12.569 --> 00:20:17.660
us to a diet of meat rather than milk. and stability

00:20:17.660 --> 00:20:22.200
rather than instability. A second evidence of

00:20:22.200 --> 00:20:26.059
carnality is also seen in our text. It is an

00:20:26.059 --> 00:20:31.420
aberrant lifestyle, a lifestyle that is abnormal.

00:20:32.579 --> 00:20:35.339
The Apostle Paul says to them, For since there

00:20:35.339 --> 00:20:39.059
is jealousy and strife among you, are you not

00:20:39.059 --> 00:20:42.960
fleshly? And are you not walking like mere men?

00:20:43.880 --> 00:20:46.359
So he is writing to people who are in the Spirit

00:20:46.359 --> 00:20:50.460
of God, but who are conducting themselves after

00:20:50.460 --> 00:20:54.180
their flesh. And as a result, they have an aberrant

00:20:54.180 --> 00:20:58.339
lifestyle. Their lives are marked by deeds of

00:20:58.339 --> 00:21:01.240
the flesh. Here, two of them are mentioned. Last

00:21:01.240 --> 00:21:05.799
week, we saw a list of 15, and that list was

00:21:05.799 --> 00:21:09.140
only suggested. But interestingly, the two that

00:21:09.140 --> 00:21:12.130
he mentions here are found in that list. The

00:21:12.130 --> 00:21:15.970
two here are jealousy and strife. And in the

00:21:15.970 --> 00:21:18.849
context of the book of 1 Corinthians, you will

00:21:18.849 --> 00:21:24.869
understand why he mentions those two. These deeds

00:21:24.869 --> 00:21:27.529
of the flesh may be actions or they may be attitudes.

00:21:28.670 --> 00:21:31.450
But the facts are that when a Christian is walking

00:21:31.450 --> 00:21:34.710
according to the flesh, when he is a fleshly

00:21:34.710 --> 00:21:40.440
person, then his behavior will consistently manifest

00:21:40.440 --> 00:21:45.220
that old pattern. The deeds of the flesh will

00:21:45.220 --> 00:21:49.039
come through, so much so that his conduct may

00:21:49.039 --> 00:21:52.819
be even like those who are unsaved. And that

00:21:52.819 --> 00:21:55.000
is exactly what Paul says in the last phrase

00:21:55.000 --> 00:22:00.759
in verse 3. The evidences of carnality are at

00:22:00.759 --> 00:22:05.019
least two. One of them is an abnormal immaturity.

00:22:05.740 --> 00:22:09.940
The second is an aberrant lifestyle, a lifestyle

00:22:09.940 --> 00:22:12.400
that is inconsistent with what the person is.

00:22:16.799 --> 00:22:20.779
Carnality is a dangerous thing. To try to underscore

00:22:20.779 --> 00:22:23.660
that, I'd like you to look at Ephesians chapter

00:22:23.660 --> 00:22:27.140
4 with me first to notice some of the consequences

00:22:27.140 --> 00:22:37.529
of carnality. Begin in verse 17 where the Apostle

00:22:37.529 --> 00:22:40.809
Paul is going to describe for us those who are

00:22:40.809 --> 00:22:45.789
unsaved. He says, This I say therefore and affirm

00:22:45.789 --> 00:22:49.750
together with the Lord that you walk no longer

00:22:49.750 --> 00:22:54.069
just as the Gentiles also walk. Notice that he

00:22:54.069 --> 00:22:57.170
writes to people who were Jews and Gentiles and

00:22:57.170 --> 00:22:59.269
he doesn't call them either Jews or Gentiles.

00:22:59.329 --> 00:23:02.369
He points out the Gentiles as somebody else now.

00:23:02.880 --> 00:23:05.920
because they're new people in Jesus Christ. He

00:23:05.920 --> 00:23:08.799
says, no longer walk like the Gentiles in the

00:23:08.799 --> 00:23:12.220
futility of their mind, being darkened in their

00:23:12.220 --> 00:23:15.799
understanding, excluded from the life of God

00:23:15.799 --> 00:23:19.980
because of the ignorance that is in them, because

00:23:19.980 --> 00:23:23.480
of the hardness of their heart. Notice the hardness

00:23:23.480 --> 00:23:26.920
of the heart leads to ignorance that is in them.

00:23:27.920 --> 00:23:30.420
Ignorance, in other words, is a willful ignorance.

00:23:31.420 --> 00:23:33.799
And because they are ignorant, they are excluded

00:23:33.799 --> 00:23:36.920
from the life of God. They are darkened in their

00:23:36.920 --> 00:23:40.420
understanding to spiritual things. Now he says

00:23:40.420 --> 00:23:43.680
in verse 19, here's the way they live. And they,

00:23:43.720 --> 00:23:47.319
having become callous, have given themselves

00:23:47.319 --> 00:23:52.279
over to sensuality for the practice of every

00:23:52.279 --> 00:23:57.880
kind of impurity with greediness. And then he

00:23:57.880 --> 00:24:03.519
says, but you... did not learn Christ in this

00:24:03.519 --> 00:24:08.480
way. What is he saying there? He is saying to

00:24:08.480 --> 00:24:12.059
these Ephesian believers, do not any longer walk

00:24:12.059 --> 00:24:16.319
like the unsaved. Then he describes how they

00:24:16.319 --> 00:24:21.859
walk. He says, you did not learn Christ in that

00:24:21.859 --> 00:24:26.000
manner. His point is that one of the consequences

00:24:26.000 --> 00:24:30.910
of carnality is that we live a contradictory

00:24:30.910 --> 00:24:36.029
lifestyle. It is inconsistent with what we are

00:24:36.029 --> 00:24:40.769
and, notice, it produces within us guilt and

00:24:40.769 --> 00:24:46.009
depression. I'm not saying that all depression

00:24:46.009 --> 00:24:48.730
is related to sin in the life, so don't misread

00:24:48.730 --> 00:24:53.829
me. But I will say this, that a Christian who

00:24:53.829 --> 00:24:56.950
leads this kind of life and who is therefore

00:24:56.950 --> 00:25:01.730
a contradiction within himself, inevitably faces

00:25:01.730 --> 00:25:06.509
guilt and accompanying guilt frequently is depression.

00:25:07.630 --> 00:25:13.650
That is a consequence of carnal living. He goes

00:25:13.650 --> 00:25:16.569
on in the chapter to give us a second consequence

00:25:16.569 --> 00:25:20.829
of carnality. Look at verse 27. He says, and

00:25:20.829 --> 00:25:25.430
do not give the devil an opportunity. The word

00:25:25.430 --> 00:25:27.809
opportunity here is a military word that means

00:25:27.809 --> 00:25:33.599
a beachhead. He says, don't give the devil a

00:25:33.599 --> 00:25:38.339
beachhead in your life by acting by living carnally.

00:25:40.180 --> 00:25:43.420
In other words, when I live a contradictory life,

00:25:43.640 --> 00:25:49.259
I allow the flesh to dominate me. What I am really

00:25:49.259 --> 00:25:51.839
doing is opening up my life to the devil, and

00:25:51.839 --> 00:25:54.140
I'm saying to the devil, come and establish a

00:25:54.140 --> 00:25:59.680
beachhead here in me. Now why is he interested

00:25:59.680 --> 00:26:02.539
in establishing a beachhead? Because he wants

00:26:02.539 --> 00:26:08.180
to destroy you. He's your enemy. And a carnal

00:26:08.180 --> 00:26:10.759
life is nothing but an open invitation to him

00:26:10.759 --> 00:26:14.240
and saying, come, use me as a base of operation.

00:26:15.720 --> 00:26:19.099
That's a consequence of carnality. And so the

00:26:19.099 --> 00:26:22.539
apostle says, do not give the devil a launching

00:26:22.539 --> 00:26:27.869
pad in your life, an opportunity. The third consequence

00:26:27.869 --> 00:26:31.789
of carnality is found in verse 30. He says, and

00:26:31.789 --> 00:26:38.430
do not grieve the Holy Spirit of God. The third

00:26:38.430 --> 00:26:40.890
consequence of carnality is that the Spirit of

00:26:40.890 --> 00:26:45.670
God is grieved within us because of our living.

00:26:46.809 --> 00:26:50.109
He is inside us. He indwells us. That is proof

00:26:50.109 --> 00:26:53.789
that we are Jesus Christ. But when we live the

00:26:53.789 --> 00:26:56.559
kind of a life that is inconsistent, with what

00:26:56.559 --> 00:26:59.859
we really are, and we allow the flesh to dominate

00:26:59.859 --> 00:27:04.000
us, it means that the Holy Spirit is grieved.

00:27:04.680 --> 00:27:09.660
His perfect sensitivity is offended by what is

00:27:09.660 --> 00:27:14.640
taking place in our lives. Tragic and horrible

00:27:14.640 --> 00:27:20.859
consequence of carnality. Turn back a few pages

00:27:20.859 --> 00:27:24.960
to Galatians. I want you to notice. A fourth

00:27:24.960 --> 00:27:30.059
consequence of carnality. In verse 13 of chapter

00:27:30.059 --> 00:27:32.839
5, the apostle says, For you were called to freedom,

00:27:32.960 --> 00:27:36.960
brethren. Only do not turn your freedom into

00:27:36.960 --> 00:27:41.559
an opportunity. See that word? For the flesh.

00:27:42.880 --> 00:27:47.099
But through love serve one another. For the whole

00:27:47.099 --> 00:27:49.759
law is fulfilled in one word, in the statement,

00:27:49.779 --> 00:27:51.900
You shall love your neighbor as yourself. But

00:27:51.900 --> 00:27:56.450
if you bite, and devour one another. Take care

00:27:56.450 --> 00:28:00.769
lest you be consumed by one another. A fourth

00:28:00.769 --> 00:28:03.349
consequence of carnality is that it destroys

00:28:03.349 --> 00:28:10.730
other people. You want to talk about the people

00:28:10.730 --> 00:28:16.809
that live in your home with you? My friend, if

00:28:16.809 --> 00:28:20.269
you dare to live a carnal Christian life, it

00:28:20.269 --> 00:28:28.470
will destroy your family. It will destroy your

00:28:28.470 --> 00:28:36.470
roommates. It will destroy your friends. A carnal

00:28:36.470 --> 00:28:39.710
life causes the devouring and the eating up of

00:28:39.710 --> 00:28:46.170
other people. It's destructive. I don't think

00:28:46.170 --> 00:28:48.630
any of us wants to be a stumbling block to others

00:28:48.630 --> 00:28:52.029
or the cause for others to sin. But that is a

00:28:52.029 --> 00:28:56.630
consequence of carnality. Turn back to 1 Peter

00:28:56.630 --> 00:28:59.509
chapter 2 and we see a fifth consequence of carnality.

00:29:00.130 --> 00:29:11.609
1 Peter chapter 2, verse 11. Beloved, I urge

00:29:11.609 --> 00:29:16.269
you as aliens and strangers to abstain from fleshly

00:29:16.269 --> 00:29:22.130
lusts which wage war against the soul. Keep your

00:29:22.130 --> 00:29:27.259
behavior excellent. among the Gentiles, so that

00:29:27.259 --> 00:29:30.359
in the thing in which they slander you as evildoers,

00:29:30.460 --> 00:29:33.920
they may on account of your good deeds as they

00:29:33.920 --> 00:29:37.700
observe them glorify God in the day of visitation.

00:29:38.799 --> 00:29:42.259
Now if you look at that verse and understand

00:29:42.259 --> 00:29:48.700
what he's saying, it infers that if we do not

00:29:48.700 --> 00:29:52.319
keep our behavior excellent among the Gentiles.

00:29:53.930 --> 00:29:57.369
If we do not abstain from fleshly lusts which

00:29:57.369 --> 00:30:01.589
war against the soul, then on the day of visitation

00:30:01.589 --> 00:30:05.230
they will not glorify God, but they will slander

00:30:05.230 --> 00:30:09.250
God. I would submit to you that a fifth consequence

00:30:09.250 --> 00:30:13.210
of carnality is that it gives the enemies of

00:30:13.210 --> 00:30:19.450
God cause for slander against His name. That

00:30:19.450 --> 00:30:25.759
is a serious thing to do. When I live a lifestyle

00:30:25.759 --> 00:30:32.099
in which the flesh dominates, in which I am walking

00:30:32.099 --> 00:30:36.099
like a mere man, I am aberrant, I am abnormal,

00:30:36.380 --> 00:30:41.279
I am unnatural, I am a contradiction, I sense

00:30:41.279 --> 00:30:44.900
it in myself with guilt and depression, it impacts

00:30:44.900 --> 00:30:48.619
other people, it grieves the Holy Spirit, and

00:30:48.619 --> 00:30:51.599
it gives the enemies of God cause to slander

00:30:51.599 --> 00:30:56.950
His holy name. But there is a sixth and final

00:30:56.950 --> 00:30:59.509
consequence that I want to point out, and it's

00:30:59.509 --> 00:31:02.690
one that's very sobering. It's found in 1 Corinthians

00:31:02.690 --> 00:31:12.109
chapter 11. He writes again to these carnal believers,

00:31:12.430 --> 00:31:20.829
believers who had allowed their carnality to

00:31:20.829 --> 00:31:22.869
affect the way that they observed the Lord's

00:31:22.869 --> 00:31:26.740
Supper. If you can imagine it, they came to the

00:31:26.740 --> 00:31:33.079
Lord's Supper drunk. And instead of the Lord's

00:31:33.079 --> 00:31:35.680
Supper being a time when the Lord's people fellowshiped

00:31:35.680 --> 00:31:39.259
together and shared commonly in the elements,

00:31:39.500 --> 00:31:42.420
there were those who were drunk and rushing ahead

00:31:42.420 --> 00:31:45.519
before others, and it was a horrible display

00:31:45.519 --> 00:31:50.660
of selfishness and fleshliness. And so the apostle

00:31:50.660 --> 00:31:53.660
says to them in verse 29, For he who eats...

00:31:54.170 --> 00:31:57.549
and drinks, eats and drinks judgment to himself

00:31:57.549 --> 00:32:03.230
if he does not judge the body rightly, if he

00:32:03.230 --> 00:32:05.890
doesn't discern the body, the nature of it, the

00:32:05.890 --> 00:32:09.269
Christian church that is. For this reason, many

00:32:09.269 --> 00:32:14.089
among you are weak and sick, and he says, a number

00:32:14.089 --> 00:32:18.049
sleep. But if we judged ourselves rightly, we

00:32:18.049 --> 00:32:21.170
should not be judged, but when we are judged,

00:32:21.309 --> 00:32:24.700
we are disciplined by the Lord. in order that

00:32:24.700 --> 00:32:27.799
we may not be condemned along with the world.

00:32:28.099 --> 00:32:31.799
My friend, the final consequence of carnality

00:32:31.799 --> 00:32:36.859
is that it places one under God's corrective

00:32:36.859 --> 00:32:41.220
chastening. It places the believer under the

00:32:41.220 --> 00:32:44.420
judgment of God, not condemnation with the world,

00:32:44.579 --> 00:32:47.980
but under the judgment of God, His corrective

00:32:47.980 --> 00:32:52.500
chastening. Now God chastens all of us. in the

00:32:52.500 --> 00:32:56.960
sense of training us. But when it's necessary,

00:32:57.180 --> 00:33:01.119
he will go even further. He will correct us with

00:33:01.119 --> 00:33:05.019
discipline. And he suggests here that that correction

00:33:05.019 --> 00:33:10.140
involves weakness, sickness, and even premature

00:33:10.140 --> 00:33:19.339
death in verse 30. Carnality is so common amongst

00:33:19.339 --> 00:33:23.769
the people of God today. that we all just tend

00:33:23.769 --> 00:33:28.109
to take it for granted. And we say, well, everybody

00:33:28.109 --> 00:33:34.970
lives this way. What's the big deal? My friend,

00:33:35.009 --> 00:33:37.769
I hope in this study of God's Word you see what

00:33:37.769 --> 00:33:41.369
the big deal is. And you begin to perceive the

00:33:41.369 --> 00:33:43.990
kinds of consequences that come upon us, all

00:33:43.990 --> 00:33:49.170
of us, any of us, when we live a fleshly life.

00:33:54.990 --> 00:33:57.650
I'd like you to think of an Old Testament figure

00:33:57.650 --> 00:34:04.009
with me whose name was Lot. We're going to turn

00:34:04.009 --> 00:34:07.130
to just two or three passages regarding Lot.

00:34:07.190 --> 00:34:09.750
One of them is in the New Testament. It's back

00:34:09.750 --> 00:34:13.110
in the book of 2 Peter. It's important that we

00:34:13.110 --> 00:34:14.969
begin here so we understand what we're dealing

00:34:14.969 --> 00:34:25.769
with. In 2 Peter 2, verse 7. Peter writes, and

00:34:25.769 --> 00:34:31.250
if God rescued righteous Lot, oppressed by the

00:34:31.250 --> 00:34:35.429
sensual conduct of unprincipled men, for by what

00:34:35.429 --> 00:34:39.849
he saw and heard, that righteous man, while living

00:34:39.849 --> 00:34:44.050
among them, felt his righteous soul tormented

00:34:44.050 --> 00:34:49.789
day after day with their lawless deeds. So we

00:34:49.789 --> 00:34:51.769
have this New Testament commentary. What do we

00:34:51.769 --> 00:34:53.909
learn about it? Well, the most significant thing

00:34:53.909 --> 00:34:56.130
that we learned about Lot is that he was a righteous

00:34:56.130 --> 00:34:59.849
man. Now that word means that he was a saved

00:34:59.849 --> 00:35:04.610
man. He had been saved through his faith. He

00:35:04.610 --> 00:35:08.929
was a nephew of Abraham. He had learned enough

00:35:08.929 --> 00:35:13.530
from his uncle that he understood the promise

00:35:13.530 --> 00:35:19.269
of God and he believed that. And thus he was

00:35:19.269 --> 00:35:22.780
a saved person. In the Old Testament period.

00:35:24.659 --> 00:35:26.820
Now let's go back to the Old Testament, to the

00:35:26.820 --> 00:35:30.500
book of Genesis. And we're going to see that

00:35:30.500 --> 00:35:33.039
we're dealing with a man who was saved, but who

00:35:33.039 --> 00:35:38.139
was carnal. And he illustrates for us the consequences

00:35:38.139 --> 00:35:45.380
of carnality. Lot was a righteous man, but I

00:35:45.380 --> 00:35:47.920
want you to notice some of the evidences of carnality

00:35:47.920 --> 00:35:53.519
first in his life. Chapter 13 of Genesis, verses

00:35:53.519 --> 00:35:59.900
10 and 11. Here we see that his decisions were

00:35:59.900 --> 00:36:04.840
based upon temporal things. He did not have the

00:36:04.840 --> 00:36:08.440
long -distance view like Abraham, who looked

00:36:08.440 --> 00:36:10.880
for a city whose builder and maker was God, not

00:36:10.880 --> 00:36:15.280
Lot. Oh, he believed the promises of God, but

00:36:15.280 --> 00:36:20.300
brother, he lived for the here and now. In verse

00:36:20.300 --> 00:36:24.639
10 it says, And Lot lifted up his eyes and saw

00:36:24.639 --> 00:36:28.139
all the valley of the Jordan, that it was well

00:36:28.139 --> 00:36:31.000
watered everywhere. This was before the Lord

00:36:31.000 --> 00:36:34.119
destroyed Sodom and Gomorrah. Like the garden

00:36:34.119 --> 00:36:37.400
of the Lord, like the land of Egypt, as you go

00:36:37.400 --> 00:36:42.619
to Zor. So Lot chose for himself all the valley

00:36:42.619 --> 00:36:48.059
of the Jordan, and Lot journeyed eastward. Thus,

00:36:48.079 --> 00:36:51.880
they separated from each other. Abraham, the

00:36:51.880 --> 00:36:54.199
spiritual man, came to the point that he realized

00:36:54.199 --> 00:36:56.960
that he could no longer be in fellowship with

00:36:56.960 --> 00:36:59.960
Lot. There was too much strife between their

00:36:59.960 --> 00:37:03.500
herdsmen. And so he said to Lot, who was younger,

00:37:04.380 --> 00:37:08.760
Lot, you choose. Look this way, look that way.

00:37:08.840 --> 00:37:12.199
You pick what you want. You go that direction,

00:37:12.320 --> 00:37:15.260
and I'll go the other direction. The Lot who

00:37:15.260 --> 00:37:17.099
was younger should have responded to Abraham

00:37:17.099 --> 00:37:21.239
by saying, Abraham, you're my uncle, you're older,

00:37:21.420 --> 00:37:26.360
you choose first. Or at least he should have

00:37:26.360 --> 00:37:30.000
chosen the less desirable out of respect for

00:37:30.000 --> 00:37:34.039
the elder, but not Lot. He chose what was best

00:37:34.039 --> 00:37:38.760
for him. He looked to the east and he said, I

00:37:38.760 --> 00:37:41.880
like what I see there. That reminds me of Zor

00:37:41.880 --> 00:37:45.969
down by Egypt. It even looks like Eden, the garden

00:37:45.969 --> 00:37:49.250
of the Lord. He said, I'm going to take that.

00:37:50.050 --> 00:37:54.130
So he decided to choose what was best for him.

00:37:55.510 --> 00:37:59.329
He made his decisions on a temporal basis, a

00:37:59.329 --> 00:38:03.409
self -serving basis. And then in verse 12 it

00:38:03.409 --> 00:38:06.090
says, Abraham settled in the land of Canaan while

00:38:06.090 --> 00:38:09.389
Lot settled in the cities of the valley and moved

00:38:09.389 --> 00:38:14.010
his tents as far as Sodom. Now the men of Sodom

00:38:14.010 --> 00:38:17.110
were wicked exceedingly and sinners against the

00:38:17.110 --> 00:38:21.150
Lord. What happened? Well, Lot got down there

00:38:21.150 --> 00:38:24.670
in the valleys, and somehow he got acquainted

00:38:24.670 --> 00:38:30.110
with city life in Sodom. And one day he decided

00:38:30.110 --> 00:38:32.389
that his house was too far from Sodom, so he

00:38:32.389 --> 00:38:34.369
picked up his tent and he moved it a little closer,

00:38:34.449 --> 00:38:39.170
put it down. And then he decided that was a little

00:38:39.170 --> 00:38:41.050
bit too far away. It took too long to get back

00:38:41.050 --> 00:38:42.469
in the forest, so he picked up his tent and he

00:38:42.469 --> 00:38:47.150
moved a little closer until finally Lot moved

00:38:47.150 --> 00:38:51.889
right into Sodom itself. He was intrigued by

00:38:51.889 --> 00:38:56.989
the life of Sodom. Here is a saved man, a righteous

00:38:56.989 --> 00:39:02.010
man, but somehow Sodom and all that is a part

00:39:02.010 --> 00:39:06.650
of it attracts him, and he is drawn to that city.

00:39:07.730 --> 00:39:11.849
evidence of carnality. Now, what are the consequences

00:39:11.849 --> 00:39:16.110
that he faced for his carnality? Well, first

00:39:16.110 --> 00:39:19.210
of all, he exhibited a contradictory lifestyle.

00:39:21.289 --> 00:39:23.750
Turn over to chapter 19, verse 1, by the way.

00:39:25.590 --> 00:39:30.329
This is the last passage we'll look at. It says,

00:39:30.369 --> 00:39:32.889
Now the two angels, these have been sent from

00:39:32.889 --> 00:39:36.639
God to bring judgment upon Sodom. came to Sodom

00:39:36.639 --> 00:39:39.639
in the evening as Lot was sitting in the gate

00:39:39.639 --> 00:39:42.440
of Sodom. You know what that tells us? Not only

00:39:42.440 --> 00:39:44.079
that he was living in Sodom, but that he was

00:39:44.079 --> 00:39:46.880
a judge in the city. That's where the judges

00:39:46.880 --> 00:39:49.000
did their work, at the gate of the city. He was

00:39:49.000 --> 00:39:51.539
a leader. He was sort of like on the city council,

00:39:51.579 --> 00:39:55.840
or maybe even a mayor of the city of Sodom. That's

00:39:55.840 --> 00:39:59.659
Lot for you. Now here's a fellow who has moved

00:39:59.659 --> 00:40:04.320
to Sodom, who has become a leader in that city.

00:40:05.670 --> 00:40:09.070
And yet down inside of him, his righteous soul

00:40:09.070 --> 00:40:13.969
is vexed by the filthy, wicked life of the people

00:40:13.969 --> 00:40:16.409
who live in the city. You see the contradiction?

00:40:18.429 --> 00:40:22.269
You see it? That was a consequence of his fleshliness.

00:40:23.190 --> 00:40:26.809
In his heart, he knew what was right. He was

00:40:26.809 --> 00:40:29.909
vexed by all that he saw around him. But there

00:40:29.909 --> 00:40:35.219
he lived. A contradiction. I would also point

00:40:35.219 --> 00:40:37.380
out the consequence that this kind of a lifestyle

00:40:37.380 --> 00:40:39.840
gave the devil opportunity with him and with

00:40:39.840 --> 00:40:42.519
his family. If you read this chapter, you'll

00:40:42.519 --> 00:40:44.940
find out that his future sons -in -law were killed

00:40:44.940 --> 00:40:48.039
in the judgment that came upon Sodom and Gomorrah.

00:40:49.260 --> 00:40:51.920
His wife, who escaped the city with him, nonetheless

00:40:51.920 --> 00:40:56.000
lingered in her heart in the city. And looking

00:40:56.000 --> 00:40:59.480
back longingly to be there, it says that some

00:40:59.480 --> 00:41:03.300
of that judgment of God, that hot... pitch and

00:41:03.300 --> 00:41:07.960
asphalt fell upon her and she became there entombed

00:41:07.960 --> 00:41:11.539
in it and was immediately killed and was like

00:41:11.539 --> 00:41:17.360
a pillar because the material totally engulfed

00:41:17.360 --> 00:41:22.860
her body. She was lost. He had two daughters

00:41:22.860 --> 00:41:32.220
left. What about them? His two daughters committed

00:41:32.220 --> 00:41:36.079
incest with their father in order to produce

00:41:36.079 --> 00:41:40.900
offspring. You tell me there's no consequences

00:41:40.900 --> 00:41:45.679
to a carnal life in a family? Here's a man who

00:41:45.679 --> 00:41:49.280
had two sons -in -law killed. His wife was killed.

00:41:49.440 --> 00:41:52.079
His two daughters lived immorally, committed

00:41:52.079 --> 00:41:58.460
incest with him. Why? Why? Because of his carnality.

00:42:01.869 --> 00:42:03.949
You say, was he chastened? Did God deal with

00:42:03.949 --> 00:42:07.750
him? Well, all of this surely had to be so. But

00:42:07.750 --> 00:42:10.329
do you realize that ultimately Lot, who had a

00:42:10.329 --> 00:42:12.610
lot in the beginning, I mean, he was the Lot

00:42:12.610 --> 00:42:16.469
who had a lot, so much so that he and Abraham

00:42:16.469 --> 00:42:20.309
couldn't even live in the same region. He ended

00:42:20.309 --> 00:42:26.389
up a caveman. He lost everything that he owned,

00:42:26.610 --> 00:42:30.449
everything that he counted worthy to live for.

00:42:30.940 --> 00:42:34.739
In terms of things in this life, he lost it all

00:42:34.739 --> 00:42:38.199
and was a cave dweller, as far as we know, until

00:42:38.199 --> 00:42:42.739
the day he died. He had nothing. Jason, yes.

00:42:44.280 --> 00:42:46.480
He probably longed for the day when he would

00:42:46.480 --> 00:42:52.380
die. Thus are the consequences of a carnal life.

00:42:52.659 --> 00:42:54.599
You say, what's the answer to that? I don't want

00:42:54.599 --> 00:42:59.409
that. Listen, my friend. If you find yourself

00:42:59.409 --> 00:43:01.909
today in a position where your life is characterized

00:43:01.909 --> 00:43:08.570
not as spiritual, but as carnal, I mean the flesh

00:43:08.570 --> 00:43:13.389
has dominated you. And the evidence, as we've

00:43:13.389 --> 00:43:16.650
talked about, you can see in your life. And the

00:43:16.650 --> 00:43:19.130
consequences are beginning to come to pass in

00:43:19.130 --> 00:43:21.030
your life. I want you to know something. There's

00:43:21.030 --> 00:43:26.429
an answer. The answer is... found in the conviction

00:43:26.429 --> 00:43:31.309
by the Holy Spirit of your true condition. The

00:43:31.309 --> 00:43:33.789
first step to the answer is what you may be sensing

00:43:33.789 --> 00:43:37.590
in your heart right now when you say, that's

00:43:37.590 --> 00:43:41.510
where I am. Because you see, that enlightenment,

00:43:41.690 --> 00:43:46.030
that conviction comes from the Holy Spirit. The

00:43:46.030 --> 00:43:48.789
ability to see it as abnormal, to see yourself

00:43:48.789 --> 00:43:51.530
as one who is living unnaturally, a child of

00:43:51.530 --> 00:43:54.679
God, but terribly sick in carnality. That comes

00:43:54.679 --> 00:43:57.820
from the Spirit of God. And so your response

00:43:57.820 --> 00:44:02.000
to that needs to be genuine repentance and confession

00:44:02.000 --> 00:44:07.239
of sin. What Jesus called a mourning for sin.

00:44:08.599 --> 00:44:11.400
That would include whatever restoration needs

00:44:11.400 --> 00:44:13.679
to take place, whatever restitution needs to

00:44:13.679 --> 00:44:18.219
be made, whatever asking of forgiveness of other

00:44:18.219 --> 00:44:22.070
people. You say, wait a minute. I can confess

00:44:22.070 --> 00:44:24.190
it to God, but I don't think I can talk to my

00:44:24.190 --> 00:44:25.909
wife about it. I don't think I can talk to my

00:44:25.909 --> 00:44:31.550
kids about it and ask their forgiveness. Do you

00:44:31.550 --> 00:44:37.489
want the forgiveness of God? My friend, unless

00:44:37.489 --> 00:44:41.570
you are willing to repent completely, including

00:44:41.570 --> 00:44:46.690
taking those steps that are hard, you have not

00:44:46.690 --> 00:44:49.309
dealt adequately for your sin to be forgiven.

00:44:52.039 --> 00:44:54.059
You say those things are hard to do, yes, but

00:44:54.059 --> 00:44:55.960
you know what? They test our genuineness. They

00:44:55.960 --> 00:44:58.179
test whether we really mean that we're repenting.

00:44:58.860 --> 00:45:02.760
They also serve as reminders to us of the seriousness

00:45:02.760 --> 00:45:07.679
of getting into a fleshly condition. The real

00:45:07.679 --> 00:45:11.480
answer is to walk by the Spirit. That's the real

00:45:11.480 --> 00:45:14.719
answer to carnality, and we'll take that up on

00:45:14.719 --> 00:45:17.300
another occasion. Let's bow together in prayer.

00:45:21.639 --> 00:45:24.039
I wonder as we look at God's Word this morning

00:45:24.039 --> 00:45:26.019
if the Spirit of the Lord has said something

00:45:26.019 --> 00:45:32.960
personally to you. I pray that if you're one

00:45:32.960 --> 00:45:36.099
here who is a natural person, who is devoid of

00:45:36.099 --> 00:45:40.380
the Spirit of God, who does not understand spiritual

00:45:40.380 --> 00:45:45.420
things, and who cannot, my prayer for you today

00:45:45.420 --> 00:45:47.960
is that you would repent of your sin and trust

00:45:47.960 --> 00:45:51.699
in the Lord Jesus Christ. that when the Spirit

00:45:51.699 --> 00:45:54.760
of God convicts you of your sinfulness, you will

00:45:54.760 --> 00:45:57.739
flee to the Lord Jesus Christ, to the cross of

00:45:57.739 --> 00:46:00.800
Calvary, and there cry out for His mercy and

00:46:00.800 --> 00:46:04.880
grace. Oh, my friend, it's free, and there's

00:46:04.880 --> 00:46:10.099
plenty for you if you will but come. Will you

00:46:10.099 --> 00:46:12.840
come today to my fellow believer, my brother,

00:46:12.900 --> 00:46:16.860
my sister in Christ, you who have been caught

00:46:16.860 --> 00:46:20.900
up in a carnal, fleshly life? Will you today

00:46:20.900 --> 00:46:25.000
repent and deal thoroughly with that sin that

00:46:25.000 --> 00:46:28.420
has captured and dominated your life and get

00:46:28.420 --> 00:46:32.340
yourself out of that fleshly condition to walk

00:46:32.340 --> 00:46:37.079
with God once more? Father, speak to us, I pray.

00:46:38.019 --> 00:46:42.780
Enable us to respond in the Holy Spirit that

00:46:42.780 --> 00:46:47.980
we may walk with you. And thus, by walking in

00:46:47.980 --> 00:46:51.579
the Spirit, not allow the flesh to dominate us.

00:46:53.579 --> 00:46:59.099
In Jesus' name, amen. I'd like us to stand as

00:46:59.099 --> 00:47:01.320
we close the service. We're going to take our

00:47:01.320 --> 00:47:04.960
hymnals and sing one verse. Let's all stand together,

00:47:05.119 --> 00:47:09.159
and the one verse will be from 314. We're not

00:47:09.159 --> 00:47:11.340
going to tarry the invitation. We're not going

00:47:11.340 --> 00:47:14.280
to lengthen it. I believe this, that if the Spirit

00:47:14.280 --> 00:47:16.260
of God has done a work in your life, that you

00:47:16.260 --> 00:47:17.539
will respond to Him.
