WEBVTT

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A couple of weeks ago, as we were leaving the

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church, my wife made a comment to me, which was

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a very innocent comment. However, I responded

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incorrectly to that. And all the way home, I

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was burning. I know you never do that, so I thought

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I'd better tell you what it's like. Dinner was

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tense. because I didn't say a whole lot. And

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she tended to respond in the same way. I had

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involvements in the afternoon, went about those.

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The time of service came Sunday evening, and

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it was communion. And so I talked to the Lord

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about what my problem was. I apologized to my

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wife, and things were a little better. Not a

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whole lot better for about 24 more hours, frankly,

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but they were a little better. As I looked back

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upon that, and even when I was going through

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it, I was a little disappointed in myself and

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in the reaction that I had to her comments. Have

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you ever been disappointed in yourself? You know,

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you're a Christian. And yet you think thoughts

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which, if somebody else knew, would embarrass

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you. And you say things that you later regret

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saying. You react in some situations in a way

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that you know you shouldn't, but you do anyway.

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And later when you calm down and you look back

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upon that, you say, why did I do that? If you're

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like me, and I think you probably are, You sense

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a struggle within you, a struggle between two

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powers, those powers pulling in two directions.

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What is the source of that conflict? That is

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the theme I want us to talk about for the next

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few weeks on Sunday morning as we talk about

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the flesh and the spirit. The Bible tells us

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that we are in a spiritual war. There are actually

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three enemies which confront us in our Christian

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walk. They are not entirely separate and unrelated.

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Indeed, they work together. There is an overlapping

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and a cooperation between them and seeking to

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hinder us spiritually. Just in passing, I think

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it would be good for us to remind ourselves of

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just what these three enemies really are. The

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first one is the devil, of course. We might call

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the devil our most clever enemy. Turn with me

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in the New Testament to 1 Timothy chapter 5.

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Paul is speaking in a certain context here regarding

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widows and the church's obligation before the

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Lord to care for them. He says in verse 14 of

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1 Timothy 5, Therefore I want younger widows

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to get married, bear children, keep house, and

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give the enemy... No occasion for reproach, for

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some have already turned aside to follow Satan.

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And so he makes it very clear here that Satan

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is the enemy that he has in mind in verse 14.

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In 2 Timothy chapter 2, verse 26, he commands

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those who are the Lord's servants to behave in

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a gentle way. especially toward those who oppose

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them, in verse 26, so that they may come to their

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senses and escape from the snare of the devil,

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having been held captive by him to do his will.

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So it is possible for this enemy, the devil,

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to hold us captive so that we do his will, even

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though we are Christians. We have an enemy in

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the devil. Peter describes him as a roaring lion

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walking about seeking whom he may devour. Make

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no mistake about it. This enemy is a very real

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enemy. He is a personal enemy. He is not merely

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an influence in the world. The devil is a creature,

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an angelic creature fallen. And he is assisted

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by hosts of others who have fallen with him.

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from their holy estate and are now sinful angels

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called demons in the Bible. We have an enemy

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in the devil. A second enemy that the New Testament

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talks about is the world. Turn to 1 John chapter

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2. When I use the term world, I am not talking

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about the population of unsaved people in the

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world, but rather I am talking about what holds

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them captive, and that is the world. system,

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the cosmos in which we live. If the devil is

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our most clever enemy, using snares to capture

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us, the world is perhaps our most attractive

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enemy. In 1 John 2 verse 15, do not love the

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world, nor the things in the world. If anyone

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loves the world, the love of the Father is not

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in him. For all that is in the world, the lust

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of the flesh and the lust of the eyes and the

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boastful pride of life is not from the Father

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but is from the world. And the world is passing

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away and also its lust. But the one who does

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the will of God abides forever. So he warns us

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here about the world system and how it seeks

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to attract us, to allure us. to itself through

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the lust of the eyes, the lust of the flesh,

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and the boastful pride of life. Back in the book

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of James, we have another warning about this

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in chapter 4 and verse 4. These are strong words

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from James. Notice what he says. You adulteresses.

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Do you know what an adulteress is? Of course

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you do. He says, you adulteresses, do you not

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know that friendship with the world is hostility

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toward God? Therefore, whoever wishes to be a

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friend of the world, that is, whoever resolves

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as an act of his will to be friendly with the

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world, makes himself, he constitutes himself

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an enemy of God. The world is the enemy of the

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Christian. That's why James says what he does

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in chapter 1, verse 27. He says, This is pure

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and undefiled religion in the sight of our God

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and Father. What? Number one, to visit orphans

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and widows in their distress. Dear people, we

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have an obligation before God, if we claim to

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be Christians, to care for those in need, and

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especially those who are orphans. and widows.

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That is pure religion. But he goes on to say

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that it's also something else. Pure religion

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is also to keep oneself unstained by the world,

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by the world system. In other words, it is to

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live a life separated from the world system,

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to keep oneself pure and unpolluted by the world

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system. That is pure religion. So the world is

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an enemy, our most attractive enemy. But the

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third enemy is the one we're going to focus on

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in this series of messages. It is the flesh.

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If the devil is our most clever enemy and the

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world our most attractive enemy, I believe the

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flesh is our most intimate enemy. Because this

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is the enemy we live with day in and day out.

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I'd like you to turn to the book of Galatians,

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chapter 5, and we'll read just two verses to

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get us started this morning. Verses 16 and 17

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of Galatians 5. But I say, walk by the Spirit,

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and you will not carry out the desire of the

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flesh. For the flesh sets its desire against

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the Spirit. and the Spirit against the flesh.

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For these are in opposition to one another, so

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that you may not do the things that you please.

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The struggle you see within us is the warfare

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between the flesh and the Holy Spirit who indwells

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us. The flesh is our most intimate enemy. The

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flesh is with us 24 hours a day. until that day

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that we are released from this body to be with

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the Lord, or we are changed in the rapture and

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we go home to be with Him that way. Until that

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day, we will have this enemy living with us inside

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these bodies. It's called the flesh. Now, to

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experience victory over this enemy, the flesh,

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more consistently, we need to understand what

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the Word of God says about it. That's going to

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take us several weeks. This morning we're just

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going to get started on this subject. And I hope

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that you will be here every week as we talk about

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this enemy that we struggle with called the flesh.

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It would be helpful if we would begin with a

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definition, I think, of what the flesh really

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is. In the New Testament there are three uses

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of the word flesh. We see these observed. in

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numerous passages, but we see them all together

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in the book of Romans. So let's just turn there

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since we can easily get from one text to another.

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We'll begin with Romans chapter 8. The New Testament

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uses the word flesh in the first place to refer

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to our bodies, our bodies of flesh and blood.

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the physical aspect of our humanity. That is

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called the flesh. An example of that is in verse

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3, where it says, For what the law could not

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do, weak as it was through the flesh, God did,

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sending his own Son in the likeness of sinful

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flesh, and as an offering for sin, he condemned

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sin in the flesh. Here it is talking about the

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humanity of the Lord Jesus Christ. In order for

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God to deal with sin, in order for God to make

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an atonement for sin on our behalf, He had to

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come into the world and He did that through His

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Son, the Lord Jesus Christ. He came in the likeness

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of our sinful flesh. Notice He did not come in

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sinful flesh, but in the likeness. of our sinful

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flesh. He was true flesh and blood. He was truly

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human. He had a human nature, but it was sinless.

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And because it was sinless, he was able to offer

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himself as a substitute for us at the cross and

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to deal thoroughly with sin. Here we see the

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word flesh used in this respect. You're talking

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about Jesus, his flesh, his humanity. the body

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that he had because of the miracle of the incarnation.

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There's a second way the word flesh is used.

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And to see this, go back to the first chapter

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of Romans. Here, once again, it speaks about

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the Lord Jesus. In verse 3, it speaks about Jesus

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being a descendant of David. Notice it says,

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concerning his son who was born of a descendant

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of David according to the flesh. So here he is

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talking about lineage or physical descent. That

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is, a line of ancestry is in mind in this use

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of the word flesh. We see this again in chapter

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4, verse 1. What then shall we say that Abraham,

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our forefather, according to the flesh, has found?

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And so here the word again, flesh, is used in

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terms of a physical descent from an individual.

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He's talking about the Jews in chapter 4, verse

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1. He's talking about the Lord Jesus in chapter

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1, verse 3. But it's used in both cases in the

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sense of the lineage of the individual in view.

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the physical descent, that kind of flesh. But

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there's a third way in which it's used, and that

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is the way in which we're going to be talking

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about it. The word flesh, in the sense that we're

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going to use it, has been defined variously.

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For example, Everett F. Harrison says, the flesh

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is human nature as corrupted and weakened by

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sin. He says that's what flesh is. human nature

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as corrupted and weakened by sin. In his study

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Bible, Charles Ryrie puts it this way, it is

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personality controlled by sin and directed to

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selfish pursuits. He says that's what the flesh

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is. It is personality which is controlled by

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sin and directed toward selfish pursuits. A third

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definition from W .A. Criswell. He says it is

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sinful tendencies, the flesh is sinful tendencies

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that exist in a man, most of which are related

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to bodily appetites and ambitions. He says sinful

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tendencies exist in a man, most of which are

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related to bodily appetites and ambitions. Now

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what does the Word of God say? I think these

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definitions, by the way, are in the ballpark.

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With regard to the unregenerate person, that

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is the person who does not belong to the Lord

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Jesus Christ, the unbeliever, with regard to

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the unregenerate, the flesh is a blueprint of

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sin which controls his total life. That's how

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I would put it. The flesh is a pattern of thoughts,

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actions, words, desires, motives, which are consistent

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with the nature of an unsaved person. The flesh

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then is sort of like a computer program in an

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individual. The programming having been done

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by sin. within a man. The sin, the power of sin,

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the sin principle outlines a pattern of activity

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and actions consistent with what it, sin, wants

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in that individual. And so an unregenerate person

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is totally enslaved to this, as we shall see

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in just a few moments. But many of us here today

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are not unregenerate. We are regenerate. We are

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believers in the Lord Jesus Christ. What is flesh

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to us? Well, with regard to a Christian, I would

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define it this way. It is the pattern of activity,

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the sinful pattern of activity, remaining in

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us as a leftover from the old man. In other words,

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that programming. of our thoughts and our actions

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from sin within us is still there, even though

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we have trusted the Lord Jesus Christ. When we

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trusted in Him, we became new creatures and old

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things passed away. We have a new nature. We

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are a new man, the New Testament says. And yet,

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sin still indwells us. Sin still expresses itself

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through the flesh, the sinful pattern of activity

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that remains in us. Now, we're in the book of

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Romans. I'd like you to turn to chapter 7, because

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we have here the words of the Apostle Paul. I'd

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like to begin in verse 15 and read through verse

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25. With what I have said in mind, please read

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these words from Paul. There are those who believe

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that Paul is here talking about his unconverted

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state. I disagree with that. I believe he is

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being very transparent here, that he is talking

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about his struggle the very day that he wrote

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it. He says, for that which I am doing, I do

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not understand. For I am not practicing what

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I would like to do, but I am doing the very thing

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I hate. Do you ever feel that way? I did two

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weeks ago and a few times since. In verse 16,

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But if I do the very thing I do not wish to do,

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I agree with the law, confessing that it is good.

00:18:57.759 --> 00:19:03.140
So now, that is since my conversion, now no longer

00:19:03.140 --> 00:19:06.839
am I the one doing it, but sin which indwells

00:19:06.839 --> 00:19:09.680
me. In other words, the apostle is saying here,

00:19:09.740 --> 00:19:12.960
I am a new person. I have a new identity in Jesus

00:19:12.960 --> 00:19:16.799
Christ. I have a new nature. But he says, sin

00:19:16.799 --> 00:19:20.940
indwells me. And it expresses itself. He says,

00:19:21.059 --> 00:19:24.720
for I know that nothing good dwells in me that

00:19:24.720 --> 00:19:29.740
is in my flesh. There's that word. Now he's not

00:19:29.740 --> 00:19:33.640
talking about his physical body as an entity

00:19:33.640 --> 00:19:36.480
by itself because the Holy Spirit dwells in him.

00:19:37.740 --> 00:19:39.980
So he's not going to say nothing good dwells

00:19:39.980 --> 00:19:44.500
in my body. He's talking about the flesh. He

00:19:44.500 --> 00:19:46.960
says, I know that nothing good dwells in me that

00:19:46.960 --> 00:19:49.480
is in my flesh, for the wishing is present in

00:19:49.480 --> 00:19:53.279
me, but the doing of the good is not. For the

00:19:53.279 --> 00:19:56.920
good that I wish I do not do, but I practice

00:19:56.920 --> 00:20:01.400
the very evil that I do not wish. But if I am

00:20:01.400 --> 00:20:05.140
doing the very thing I do not wish, I am no longer

00:20:05.900 --> 00:20:08.140
Notice again that phrase, no longer. Similar

00:20:08.140 --> 00:20:11.859
to back in verse 17, so now. He says, I am no

00:20:11.859 --> 00:20:14.480
longer the one doing it, but sin which dwells

00:20:14.480 --> 00:20:19.079
in me. So again he is saying, I am a new person

00:20:19.079 --> 00:20:21.859
in Jesus Christ. I have a new nature. But he

00:20:21.859 --> 00:20:24.599
says, there is a problem. Sin dwells in me. It

00:20:24.599 --> 00:20:28.160
expresses itself. I find in the principle that

00:20:28.160 --> 00:20:30.480
evil is present in me, the one who wishes to

00:20:30.480 --> 00:20:34.000
do good. For I joyfully concur with the law of

00:20:34.000 --> 00:20:37.789
God in the inner man. But I see a different law

00:20:37.789 --> 00:20:42.730
in the members of my body, waging war against

00:20:42.730 --> 00:20:46.150
the law of my mind and making me a prisoner of

00:20:46.150 --> 00:20:49.950
the law of sin which is in my members. Wretched

00:20:49.950 --> 00:20:52.690
man that I am, who will set me free from the

00:20:52.690 --> 00:20:55.950
body of this death? Then he responds, thanks

00:20:55.950 --> 00:21:00.170
be to God through our Lord Jesus Christ. So that

00:21:00.170 --> 00:21:03.289
on the one hand I myself with my mind am serving

00:21:03.289 --> 00:21:07.420
the law of God. Indeed in verse... 22, he says,

00:21:07.460 --> 00:21:09.579
I concur with the law of God in the inner man.

00:21:10.200 --> 00:21:13.680
I love it, he says. I agree with it. But he says,

00:21:13.740 --> 00:21:16.680
on the other hand, I myself with my mind, he

00:21:16.680 --> 00:21:19.180
says, on the other, with my flesh, he says, I'm

00:21:19.180 --> 00:21:22.279
serving the law of sin. Notice, with my flesh,

00:21:22.359 --> 00:21:28.880
the law of sin. Now you say, I'm not real clear

00:21:28.880 --> 00:21:32.009
on this yet. Well, as we go through the next

00:21:32.009 --> 00:21:34.069
few weeks, I hope that this will begin to be

00:21:34.069 --> 00:21:39.230
clarified to you. A definition then of the flesh,

00:21:39.450 --> 00:21:42.789
as we're going to talk about it, is that for

00:21:42.789 --> 00:21:45.750
the Christian it is that sinful pattern of activity

00:21:45.750 --> 00:21:50.329
that remains in us as a leftover from the old

00:21:50.329 --> 00:21:53.150
man that we were in Adam before we were saved.

00:21:53.910 --> 00:21:57.369
We are now a new creature. We are a new person,

00:21:57.430 --> 00:22:01.490
a new man. But like the Apostle Paul, we struggle.

00:22:02.410 --> 00:22:06.069
We struggle because sin as a power, as an entity,

00:22:06.170 --> 00:22:09.890
as a principle, still is active in our flesh.

00:22:11.589 --> 00:22:14.730
The flesh is its occasion to express itself.

00:22:14.930 --> 00:22:18.230
It is its avenue of expression in our lives.

00:22:18.730 --> 00:22:21.410
And it will be, as I say, until that day that

00:22:21.410 --> 00:22:24.269
we are perfectly sanctified when we are with

00:22:24.269 --> 00:22:28.160
the Lord. Now I'd like to think for a few moments

00:22:28.160 --> 00:22:31.940
about a description. We're going to back off

00:22:31.940 --> 00:22:35.140
just a moment and talk about a description, a

00:22:35.140 --> 00:22:40.240
characterization of one who is unsaved as it

00:22:40.240 --> 00:22:42.960
relates to the flesh. I've given you a definition

00:22:42.960 --> 00:22:46.660
of what it means in relation to an unregenerate

00:22:46.660 --> 00:22:49.180
person, but now we want to describe that a little

00:22:49.180 --> 00:22:52.839
bit more. We see that description following immediately

00:22:52.839 --> 00:22:59.400
here in chapter 8, beginning in verse 10. We'll

00:22:59.400 --> 00:23:02.059
also go back to chapter 7, verse 5 and pick up

00:23:02.059 --> 00:23:05.400
a verse there. What we're going to do here is

00:23:05.400 --> 00:23:10.680
see a four -fold description of the person who

00:23:10.680 --> 00:23:14.019
is outside of Jesus Christ and who is still in

00:23:14.019 --> 00:23:17.779
his sin. He is still lost, of course, and on

00:23:17.779 --> 00:23:23.269
his way to hell. To be such a person involves

00:23:23.269 --> 00:23:25.710
four things. Now I want you to write these words

00:23:25.710 --> 00:23:28.069
down and we're going to see how they relate to

00:23:28.069 --> 00:23:32.829
the text. It involves a position. It involves

00:23:32.829 --> 00:23:38.890
a nature. It involves a mindset. And it involves

00:23:38.890 --> 00:23:42.750
a lifestyle. Those are my four key words under

00:23:42.750 --> 00:23:46.549
this point. We're going to see how those things

00:23:46.549 --> 00:23:49.569
relate to a description of an unsaved person.

00:23:51.369 --> 00:23:54.710
Now what about position? How does the Word of

00:23:54.710 --> 00:23:57.630
God describe the position of one who is without

00:23:57.630 --> 00:24:01.190
Jesus Christ? Well, let's begin in chapter 7,

00:24:01.210 --> 00:24:06.410
verse 5. The apostle is talking to believers

00:24:06.410 --> 00:24:09.289
here, but he refers back to something that we

00:24:09.289 --> 00:24:13.569
were before. He says, while we were in the flesh.

00:24:15.309 --> 00:24:18.410
The sinful passions which were aroused by the

00:24:18.410 --> 00:24:20.930
law were at work in the members of our body to

00:24:20.930 --> 00:24:24.509
bear fruit for death. Now the phrase I want to

00:24:24.509 --> 00:24:26.970
pick out of that verse to describe the position

00:24:26.970 --> 00:24:30.710
of the unsaved person is that phrase, in the

00:24:30.710 --> 00:24:35.509
flesh. The Apostle Paul is talking about pre

00:24:35.509 --> 00:24:39.710
-conversion days, days before we came to Jesus

00:24:39.710 --> 00:24:44.190
Christ. He says at that time we were in the flesh.

00:24:45.200 --> 00:24:48.940
That is our spiritual position before God, in

00:24:48.940 --> 00:24:52.839
the flesh. We see that phrase again in chapter

00:24:52.839 --> 00:25:00.220
8, in verses 8 and 9. He says, those who are

00:25:00.220 --> 00:25:04.980
in the flesh, the unsaved, cannot please God.

00:25:06.480 --> 00:25:11.779
But he says, you are not in the flesh. but in

00:25:11.779 --> 00:25:14.440
the Spirit, if indeed the Spirit of God dwells

00:25:14.440 --> 00:25:17.259
in you. And so once again we see that phrase,

00:25:17.380 --> 00:25:20.920
in the flesh. That is a phrase that describes

00:25:20.920 --> 00:25:24.220
the position of an unregenerate man or woman.

00:25:25.140 --> 00:25:29.079
They are in the flesh with respect to how God

00:25:29.079 --> 00:25:32.119
sees them. They are not in the Spirit. They are

00:25:32.119 --> 00:25:38.230
in the flesh. Now that is significant. Because

00:25:38.230 --> 00:25:40.430
it has certain ramifications that you want to

00:25:40.430 --> 00:25:44.269
see now. For one who has the position of being

00:25:44.269 --> 00:25:48.910
in the flesh has a certain nature. That's our

00:25:48.910 --> 00:25:53.549
second key word. That is, his life is regulated

00:25:53.549 --> 00:25:58.490
by the flesh. This sinful pattern within him.

00:25:59.210 --> 00:26:03.849
That is the essence of his life. That is his

00:26:03.849 --> 00:26:09.150
existence. In chapter 8, verse 5, the Apostle

00:26:09.150 --> 00:26:12.730
Paul uses a phrase that illustrates this. He

00:26:12.730 --> 00:26:18.230
says, for those who are according to the flesh

00:26:18.230 --> 00:26:22.609
set their minds on the things of the flesh. Notice

00:26:22.609 --> 00:26:26.990
that word A -R -E. That is a word of being. That

00:26:26.990 --> 00:26:31.069
is a word of essence, a word of existence. It's

00:26:31.069 --> 00:26:36.680
a word regarding the nature of a person. So one

00:26:36.680 --> 00:26:41.500
who is in the flesh is one who is according to

00:26:41.500 --> 00:26:45.819
the flesh. That is, the flesh is his life principle.

00:26:46.640 --> 00:26:51.500
His flesh regulates his activity. We need not

00:26:51.500 --> 00:26:56.119
wonder at the deeds of unregenerate people, for

00:26:56.119 --> 00:27:00.660
what they do is simply a revelation of their

00:27:00.660 --> 00:27:05.599
nature. They are according to the flesh. That

00:27:05.599 --> 00:27:12.259
is their nature. Now it says in verse 8 that

00:27:12.259 --> 00:27:17.519
one who is in the flesh cannot possibly please

00:27:17.519 --> 00:27:24.059
God. Notice that? One who is in the flesh, one

00:27:24.059 --> 00:27:27.460
who is controlled by the flesh because of his

00:27:27.460 --> 00:27:30.670
nature, his sinful nature, Number one, cannot

00:27:30.670 --> 00:27:34.029
please God. Whatever he may do, he is unable

00:27:34.029 --> 00:27:37.309
to please God. You say, but there are unsafe

00:27:37.309 --> 00:27:41.730
people who do good things. Yes, there are unsafe

00:27:41.730 --> 00:27:44.869
people who do some good things. But they are

00:27:44.869 --> 00:27:48.049
all within the dimension or the realm of sin.

00:27:49.109 --> 00:27:52.970
God cannot accept them as being good things because

00:27:52.970 --> 00:27:57.710
they are in the flesh. They are in sin. One who

00:27:57.710 --> 00:28:02.160
is in the flesh... cannot please God. In other

00:28:02.160 --> 00:28:06.279
words, one in the flesh cannot possibly do anything

00:28:06.279 --> 00:28:11.140
to merit himself before the Lord. He cannot in

00:28:11.140 --> 00:28:14.619
any way please God. We also see that one who

00:28:14.619 --> 00:28:18.200
is in the flesh and has this nature does not

00:28:18.200 --> 00:28:23.319
have the Holy Spirit according to verse 9. It

00:28:23.319 --> 00:28:25.920
says, you are not in the flesh but in the Spirit,

00:28:26.039 --> 00:28:28.539
if indeed the Spirit of God dwells in you. But

00:28:28.539 --> 00:28:30.779
if any man does not have the Spirit of Christ,

00:28:30.880 --> 00:28:33.920
he does not belong to him. So Paul is saying

00:28:33.920 --> 00:28:36.960
here by inference that one who is in the flesh

00:28:36.960 --> 00:28:44.180
does not have the Holy Spirit in him. And likewise,

00:28:44.319 --> 00:28:50.119
he does not belong to God in verse 9. He is not

00:28:50.119 --> 00:28:54.440
a part of God's family. So his position is that

00:28:54.440 --> 00:28:57.680
he's in the flesh. Because he's in the flesh,

00:28:57.720 --> 00:29:02.099
he has a nature that is according to the flesh.

00:29:02.900 --> 00:29:05.599
He is dominated by the flesh. His whole life

00:29:05.599 --> 00:29:11.180
is regulated by it. That's all he knows. Now

00:29:11.180 --> 00:29:16.099
because that is his nature, it's also his mindset.

00:29:17.119 --> 00:29:20.559
You see, what we are determines how we think.

00:29:22.640 --> 00:29:25.440
One who is in the flesh and who is according

00:29:25.440 --> 00:29:29.000
to the flesh will think that way. His mind will

00:29:29.000 --> 00:29:31.579
be set on those kinds of things. Look at verse

00:29:31.579 --> 00:29:39.380
5. Those who are according to the flesh set their

00:29:39.380 --> 00:29:43.000
minds on the things of the flesh. So here we

00:29:43.000 --> 00:29:47.099
have the mindset of the unsafe person. When it's

00:29:47.099 --> 00:29:49.400
talking about the mind here, it's talking about

00:29:49.400 --> 00:29:54.039
one's affection. and will, as well as his ability

00:29:54.039 --> 00:29:58.460
to reason. It's more than just one's intellect.

00:29:58.839 --> 00:30:05.019
It is one's affections. It is one's will. It

00:30:05.019 --> 00:30:07.880
refers to the mind that is fully and actively

00:30:07.880 --> 00:30:14.339
absorbed with the concerns of the flesh. The

00:30:14.339 --> 00:30:20.329
mindset of the unsaved person is the flesh. He

00:30:20.329 --> 00:30:22.630
thinks about the flesh and how to fulfill the

00:30:22.630 --> 00:30:25.289
flesh. That's where he lives. That's what he

00:30:25.289 --> 00:30:30.630
thinks about all the time. He cannot escape that.

00:30:32.910 --> 00:30:35.730
We learn about that in verse 6, that the mind

00:30:35.730 --> 00:30:39.630
set on the flesh is death. See that? What does

00:30:39.630 --> 00:30:43.710
that mean? Well, it means that his mind reflects

00:30:43.710 --> 00:30:49.839
the death on the inside of him. There are some

00:30:49.839 --> 00:30:54.099
people who get on television and express ideas

00:30:54.099 --> 00:30:56.740
about certain things, especially on talk shows,

00:30:56.980 --> 00:31:02.000
and I say, where in the world is that person

00:31:02.000 --> 00:31:05.740
coming from? How can a person think that way?

00:31:06.720 --> 00:31:09.460
You ever feel that way? But we ought not to be

00:31:09.460 --> 00:31:12.940
surprised, because you see, the mindset of the

00:31:12.940 --> 00:31:16.759
unsaved person is according to the death that

00:31:16.759 --> 00:31:19.690
is within him. The mind that is set on the flesh

00:31:19.690 --> 00:31:24.450
is death. It reflects inward death and it leads

00:31:24.450 --> 00:31:27.309
him throughout his life to death and to trouble

00:31:27.309 --> 00:31:31.269
and to sorrow and ultimately will plunge him

00:31:31.269 --> 00:31:34.549
into eternal death unless God intervenes in his

00:31:34.549 --> 00:31:39.750
life. Now we also learn in verse 7 that the mind

00:31:39.750 --> 00:31:42.329
that is set on the flesh is hostile toward God.

00:31:43.440 --> 00:31:46.140
We should not be surprised when unsaved people

00:31:46.140 --> 00:31:48.960
express anger and bitterness toward the Lord.

00:31:52.319 --> 00:31:55.559
Because the mind that is fully absorbed by the

00:31:55.559 --> 00:31:59.059
flesh is hostile toward God. As I suggested,

00:31:59.079 --> 00:32:01.640
I think it was last week, that hostility is not

00:32:01.640 --> 00:32:05.799
always evident. In other words, an unsaved person

00:32:05.799 --> 00:32:08.740
may protest and say, I am not angry at God about

00:32:08.740 --> 00:32:13.799
anything. You let something come into his life

00:32:13.799 --> 00:32:18.900
that crosses his desires or frustrates his purposes

00:32:18.900 --> 00:32:21.819
and his goals. And who do you think is going

00:32:21.819 --> 00:32:26.000
to get the hostility for it? Why did God do that

00:32:26.000 --> 00:32:31.380
to me? And that hostility toward God pops to

00:32:31.380 --> 00:32:35.359
the surface just like a cork in water. Because

00:32:35.359 --> 00:32:38.079
that hostility is there, whether expressed or

00:32:38.079 --> 00:32:41.259
not. It is present in the life. of the one whose

00:32:41.259 --> 00:32:43.960
mind is set on the flesh. He is hostile toward

00:32:43.960 --> 00:32:48.039
God. And we learn furthermore in verse 7 that

00:32:48.039 --> 00:32:50.339
that kind of a mind that is set on the flesh

00:32:50.339 --> 00:32:56.059
does not subject itself to the law of God. In

00:32:56.059 --> 00:33:01.140
fact, it is not even able to do so. It does not

00:33:01.140 --> 00:33:05.259
have the capacity to subject itself to the law

00:33:05.259 --> 00:33:07.460
of God, to agree with the law of God that is

00:33:07.460 --> 00:33:17.539
good and holy. Being determines thinking. One

00:33:17.539 --> 00:33:22.359
who is in the flesh and one who is according

00:33:22.359 --> 00:33:26.859
to the flesh, that is his nature, has a mind

00:33:26.859 --> 00:33:31.400
set on the flesh and that leads him to a lifestyle.

00:33:32.039 --> 00:33:34.859
Because you see, being determines thinking and

00:33:34.859 --> 00:33:40.319
thinking determines action. That is why the actions

00:33:40.319 --> 00:33:42.900
of a person's life, his lifestyle, reveals what

00:33:42.900 --> 00:33:46.700
he is, his being. Because being determines thinking,

00:33:46.819 --> 00:33:49.160
and it is thinking that determines lifestyle.

00:33:52.680 --> 00:33:56.140
In verse 4, we have a phrase regarding this.

00:33:58.539 --> 00:34:02.259
He says that God condemns sin in the flesh, the

00:34:02.259 --> 00:34:05.200
flesh of the Lord Jesus, in order that the requirement

00:34:05.200 --> 00:34:08.719
of the law... might be fulfilled in us who do

00:34:08.719 --> 00:34:12.320
not walk according to the flesh, but according

00:34:12.320 --> 00:34:15.579
to the Spirit. He says we don't walk that way,

00:34:15.619 --> 00:34:19.940
but who does? The unsaved person. He walks according

00:34:19.940 --> 00:34:23.300
to the flesh. Now the word walk means that he

00:34:23.300 --> 00:34:25.840
conducts himself that way. That is his behavior.

00:34:27.659 --> 00:34:35.269
His lifestyle is toward the flesh. This is similar

00:34:35.269 --> 00:34:37.909
in meaning to what is said in verse 13 when he

00:34:37.909 --> 00:34:42.150
says to believers, but if by the Spirit you are

00:34:42.150 --> 00:34:45.590
putting to death the deeds of the body, you will

00:34:45.590 --> 00:34:50.489
live. I think the walk according to the flesh

00:34:50.489 --> 00:34:52.969
is very similar to what is called here the deeds

00:34:52.969 --> 00:34:57.829
of the body. What it's talking about is the habitual

00:34:57.829 --> 00:35:02.889
action of one who is unsaved. It's talking about

00:35:02.889 --> 00:35:06.170
the direction of his life, the bent of his life,

00:35:06.250 --> 00:35:10.329
his decisions, his motives, what he does, how

00:35:10.329 --> 00:35:13.909
he treats people, what he thinks of himself.

00:35:16.630 --> 00:35:19.809
And so being determines thinking, and thinking

00:35:19.809 --> 00:35:24.690
determines lifestyle. What is the lifestyle of

00:35:24.690 --> 00:35:30.550
one who walks according to the flesh? We have

00:35:30.550 --> 00:35:36.269
a scriptural delineation to answer that. Turn

00:35:36.269 --> 00:35:47.650
back with me to Galatians chapter 5. Beginning

00:35:47.650 --> 00:35:50.230
in verse 19, we have what are called the deeds

00:35:50.230 --> 00:35:53.329
of the flesh. Notice a very similar phrase here

00:35:53.329 --> 00:35:55.869
to the deeds of the body from verse 13 of Romans

00:35:55.869 --> 00:36:02.159
8. These are the practices, these are the deeds,

00:36:02.300 --> 00:36:05.719
these are the works of the flesh. Here's what

00:36:05.719 --> 00:36:08.619
they are. They're evidence, says Paul, that is

00:36:08.619 --> 00:36:10.739
that they are obvious to those who understand.

00:36:11.619 --> 00:36:15.079
He says, number one, the lifestyle of the flesh

00:36:15.079 --> 00:36:19.619
involves immorality. The word here is porneia.

00:36:20.840 --> 00:36:24.360
It refers to any illicit sexual relationship.

00:36:25.960 --> 00:36:29.039
It is a term that really is very broad in its

00:36:29.039 --> 00:36:32.880
meaning in the New Testament. Biblical scholars

00:36:32.880 --> 00:36:36.559
believe that the root of the word probably was

00:36:36.559 --> 00:36:41.320
in the word prostitution, which was the most

00:36:41.320 --> 00:36:45.440
apparent vice in the Greek Roman world. The word

00:36:45.440 --> 00:36:50.480
porneia or immorality refers to lack of sexual

00:36:50.480 --> 00:36:57.239
self -control. He begins here by talking about

00:36:57.239 --> 00:37:01.699
sexual sins. He says that the deeds of the flesh,

00:37:01.960 --> 00:37:05.719
the lifestyle of the flesh involves immorality,

00:37:05.880 --> 00:37:11.699
lack of sexual self -control. And then he uses

00:37:11.699 --> 00:37:15.119
a second word, the word impurity, which refers

00:37:15.119 --> 00:37:20.019
to any kind of moral uncleanness. This word was

00:37:20.019 --> 00:37:23.210
used in a different way by Jesus. but it's one

00:37:23.210 --> 00:37:25.570
that gives us insight to the meaning here. Jesus

00:37:25.570 --> 00:37:29.849
used it in Matthew of the rotten stench from

00:37:29.849 --> 00:37:35.309
a dead body. So it's talking about uncleanness,

00:37:35.309 --> 00:37:39.030
the stench of impurity in the life. It's talking

00:37:39.030 --> 00:37:42.710
about vile thoughts and passions as well as activities

00:37:42.710 --> 00:37:47.650
that are unclean. So the lifestyle of the flesh

00:37:47.650 --> 00:37:51.130
involves an impurity. And third, it involves

00:37:51.130 --> 00:37:55.329
sensuality. Lightfoot says, this is an open and

00:37:55.329 --> 00:37:58.869
reckless contempt of propriety. What is suggested

00:37:58.869 --> 00:38:04.150
here is lewdness. There are certain things that

00:38:04.150 --> 00:38:07.469
are proper within the context of what God says

00:38:07.469 --> 00:38:10.829
to us and how we ought to behave. But that which

00:38:10.829 --> 00:38:13.670
is sensual is that which is outside the bounds

00:38:13.670 --> 00:38:18.550
of propriety. It is that which is lewd and suggestive.

00:38:21.000 --> 00:38:24.940
I think that most of us who are familiar with

00:38:24.940 --> 00:38:28.619
much radio or television or the record industry

00:38:28.619 --> 00:38:30.659
today, and we're hearing a lot about that, aren't

00:38:30.659 --> 00:38:33.360
we, are familiar with what this is talking about,

00:38:33.420 --> 00:38:38.679
sensuality. Then he goes on to religious sins.

00:38:40.300 --> 00:38:43.199
He says the works of the flesh include idolatry.

00:38:44.519 --> 00:38:46.860
Idolatry is the worship of the creature rather

00:38:46.860 --> 00:38:51.039
than the creator. An idol is anything that usurps

00:38:51.039 --> 00:38:55.460
the rightful place of God in one's life. Idolatry.

00:38:57.059 --> 00:39:01.139
And then he says sorcery, likewise. Sorcery is

00:39:01.139 --> 00:39:05.099
in a religious context here. It refers to that

00:39:05.099 --> 00:39:08.820
which comes from the occult, from witchcraft.

00:39:09.579 --> 00:39:13.280
It is the word pharmakeia, from which we get

00:39:13.280 --> 00:39:15.480
our word pharmacy. And so there are those who

00:39:15.480 --> 00:39:17.780
believe that it had something to do as well with

00:39:17.780 --> 00:39:21.519
the use... of drugs in their worship of Satan

00:39:21.519 --> 00:39:25.139
and of occultism and witchcraft. And I think

00:39:25.139 --> 00:39:28.739
that's probably right. All of that bundled together

00:39:28.739 --> 00:39:34.960
is involved in this word sorcery. The works of

00:39:34.960 --> 00:39:38.139
the flesh include enmities, that is hateful actions,

00:39:38.699 --> 00:39:41.619
being hateful to other people. Included here

00:39:41.619 --> 00:39:46.159
would be discrimination between races or classes

00:39:46.159 --> 00:39:51.059
of people. enmities, strife, in other words,

00:39:51.059 --> 00:39:58.260
discord, contention, arguments, jealousy. The

00:39:58.260 --> 00:40:00.239
word jealousy really is the word zeal, and it

00:40:00.239 --> 00:40:03.659
can be used in a positive way, but when it's

00:40:03.659 --> 00:40:05.860
used in a context like this, it's talking about

00:40:05.860 --> 00:40:09.280
being zealous for selfish purposes, to be self

00:40:09.280 --> 00:40:15.599
-centered, outbursts of anger, temper tantrums.

00:40:16.429 --> 00:40:21.829
Fits of rage, many men in particular have a problem

00:40:21.829 --> 00:40:27.949
with this in the flesh. Disputes, that is rivalries,

00:40:28.130 --> 00:40:35.650
selfish ambitions, dissensions, refers to divisiveness.

00:40:36.150 --> 00:40:40.079
The word means to stand apart from others. It's

00:40:40.079 --> 00:40:42.400
the one who has the idea for one reason or another

00:40:42.400 --> 00:40:44.800
that he will stand away from others. It's to

00:40:44.800 --> 00:40:48.840
bring division into a group. Dissensions. Factions.

00:40:49.179 --> 00:40:51.760
Similar to that. Except the word here is the

00:40:51.760 --> 00:40:54.579
word from which we get our word heresy. It refers

00:40:54.579 --> 00:41:04.360
to sex. F -E -C -T -S. Feuding. Envying. Revolves

00:41:04.360 --> 00:41:08.159
around the displeasure. at the prosperity or

00:41:08.159 --> 00:41:11.840
the advantage of another. Drunkenness is obvious.

00:41:12.400 --> 00:41:15.420
A state of intoxication with wine is what the

00:41:15.420 --> 00:41:18.639
word literally means. But it can also include

00:41:18.639 --> 00:41:21.920
any other substance which dulls the sensibilities

00:41:21.920 --> 00:41:26.400
and causes one to lose self -control. Drunkenness.

00:41:27.539 --> 00:41:32.300
Carousing. That is a word which means orgies.

00:41:33.730 --> 00:41:36.750
wild and lewd activity as a consequence really

00:41:36.750 --> 00:41:39.610
of drunkenness in the context of the word originally.

00:41:40.190 --> 00:41:45.670
It can go beyond that. Now lest we think that

00:41:45.670 --> 00:41:47.829
this is a complete list of what the flesh can

00:41:47.829 --> 00:41:57.150
do in its lifestyle, he says, and things like

00:41:57.150 --> 00:42:01.590
these. In other words, this is only a suggestive

00:42:01.590 --> 00:42:07.480
list. We could go on to talk about lying, stealing,

00:42:07.860 --> 00:42:10.780
malice, bitterness, murder, slander, abusive

00:42:10.780 --> 00:42:15.659
speech, greed, gossip, smoldering hurt, vengeful

00:42:15.659 --> 00:42:17.980
spirit. All of those things are elsewhere listed

00:42:17.980 --> 00:42:22.460
in the New Testament as things like these. My

00:42:22.460 --> 00:42:26.599
friend, that is the lifestyle of the flesh. And

00:42:26.599 --> 00:42:28.739
notice the warning of the Apostle Paul. He says,

00:42:28.900 --> 00:42:32.960
of which I forewarn you just as I have forewarned

00:42:32.960 --> 00:42:36.360
you. that those who practice such things shall

00:42:36.360 --> 00:42:41.159
not inherit the kingdom of God. He could not

00:42:41.159 --> 00:42:48.199
be more clear. He does not say those who commit

00:42:48.199 --> 00:42:52.079
these things on occasion. He says those who practice

00:42:52.079 --> 00:42:58.000
as a habit of life these things shall not inherit

00:42:58.000 --> 00:43:03.230
the kingdom of God. Why is that? Because their

00:43:03.230 --> 00:43:07.949
lifestyle reveals their mindset, and their mindset

00:43:07.949 --> 00:43:12.869
exposes their nature, which is consistent with

00:43:12.869 --> 00:43:15.230
their position before God. They are in the flesh,

00:43:15.269 --> 00:43:23.389
and they're lost. I care not if a man says that

00:43:23.389 --> 00:43:25.690
he's walked forward in a service a hundred times

00:43:25.690 --> 00:43:30.840
and prayed a prayer. If his lifestyle is described

00:43:30.840 --> 00:43:33.480
in these words, I'm talking about lifestyle now.

00:43:33.880 --> 00:43:36.900
I'm talking about the direction, the practice

00:43:36.900 --> 00:43:40.380
of the life. If his life is described in these

00:43:40.380 --> 00:43:45.079
kinds of things, he is not saved. However he

00:43:45.079 --> 00:43:48.940
may protest, there may be a day when he stands

00:43:48.940 --> 00:43:51.460
before God and says, Lord, I did miracles in

00:43:51.460 --> 00:43:53.940
your name. And Jesus will say, depart from me,

00:43:53.960 --> 00:43:58.630
I never knew you. Because you see, the lifestyle

00:43:58.630 --> 00:44:02.030
reveals ultimately the position of that individual

00:44:02.030 --> 00:44:05.570
that he's lost and in the flesh. Now I want to

00:44:05.570 --> 00:44:08.409
close very quickly by talking about the distinction.

00:44:09.230 --> 00:44:13.130
To do this, go back to Romans chapter 8. Because

00:44:13.130 --> 00:44:16.710
the Apostle Paul very wonderfully makes a distinction

00:44:16.710 --> 00:44:20.469
here between those who are in the flesh and those

00:44:20.469 --> 00:44:24.750
who are Christ's. We have four key words, right?

00:44:25.519 --> 00:44:29.199
Position, nature, mindset, and lifestyle. Write

00:44:29.199 --> 00:44:31.739
those down again. Because I want to show you

00:44:31.739 --> 00:44:33.980
the distinction to the child of God in Romans

00:44:33.980 --> 00:44:37.019
chapter 8. We have to do this very quickly. We

00:44:37.019 --> 00:44:39.860
may come back at it again next week. In verse

00:44:39.860 --> 00:44:42.739
9 it says, you are not in the flesh, but what?

00:44:44.340 --> 00:44:48.539
In the spirit. So there, my friend, is the position

00:44:48.539 --> 00:44:52.099
of the child of God. He is in the spirit. Or

00:44:52.099 --> 00:44:54.820
as he says back in verse 1, those who are in,

00:44:55.210 --> 00:44:59.690
Christ Jesus. So that is the position from which

00:44:59.690 --> 00:45:03.510
God sees us. He does not see us any longer in

00:45:03.510 --> 00:45:08.050
the flesh, in Adam and under condemnation, but

00:45:08.050 --> 00:45:11.710
rather He sees us over here in Jesus Christ,

00:45:11.829 --> 00:45:15.730
in the Spirit, and now with no condemnation.

00:45:15.750 --> 00:45:22.159
That's how God sees us, by His grace. Look at

00:45:22.159 --> 00:45:24.539
verse 5, and we have a word regarding the nature.

00:45:25.119 --> 00:45:27.699
He says, those who are according to the flesh

00:45:27.699 --> 00:45:31.300
set their minds on the things of the flesh, but,

00:45:31.320 --> 00:45:35.619
here's the distinction, those who are according

00:45:35.619 --> 00:45:38.800
to the Spirit. And so the nature of the Christian

00:45:38.800 --> 00:45:41.639
is different. He has a new life principle within

00:45:41.639 --> 00:45:44.900
him that controls him. There's a new regulation

00:45:44.900 --> 00:45:48.860
in his life. It is the law of the Spirit of life

00:45:48.860 --> 00:45:52.909
in Christ Jesus, back in verse 2. And that new

00:45:52.909 --> 00:45:56.050
law is a higher law and it sets us free from

00:45:56.050 --> 00:45:59.989
the old law, as we will see in weeks to come.

00:46:00.590 --> 00:46:04.150
We have a new nature and according to verse 9,

00:46:19.900 --> 00:46:24.340
The Holy Spirit indwells us. The man who is in

00:46:24.340 --> 00:46:27.840
the flesh does not have the Spirit. The one who

00:46:27.840 --> 00:46:32.039
is in the Spirit has the Spirit in him as well.

00:46:32.340 --> 00:46:36.199
And then mindset, again in verse 5. Those who

00:46:36.199 --> 00:46:40.539
are according to the Spirit mind or set their

00:46:40.539 --> 00:46:46.159
minds on the things of the Spirit. In other words,

00:46:46.199 --> 00:46:49.860
there is a new... orientation for thinking and

00:46:49.860 --> 00:46:54.760
affection and choosing. And that orientation

00:46:54.760 --> 00:47:01.539
is given to us by our new nature. Our new being

00:47:01.539 --> 00:47:06.179
causes us to think about different things. We

00:47:06.179 --> 00:47:10.219
look at life differently. And as a result of

00:47:10.219 --> 00:47:13.619
that, he says, the mind that is set on the Spirit

00:47:13.619 --> 00:47:18.739
is life and peace in verse 6. Now let's talk

00:47:18.739 --> 00:47:26.300
about lifestyle, verses 3 and 4. For time's sake,

00:47:26.340 --> 00:47:29.539
let's only look at verse 4, where he says, In

00:47:29.539 --> 00:47:34.619
order that the requirement of the law might be

00:47:34.619 --> 00:47:38.059
fulfilled in us, who do not walk according to

00:47:38.059 --> 00:47:39.880
the flesh, but according to the Spirit. Do you

00:47:39.880 --> 00:47:42.860
see it there? The lifestyle of the one who is

00:47:42.860 --> 00:47:45.500
in the Spirit is that he walks according to the

00:47:45.500 --> 00:47:52.679
Spirit. And he fulfills what is called here the

00:47:52.679 --> 00:47:57.519
requirement of the law. That is the righteous

00:47:57.519 --> 00:48:01.599
demands that God makes. Notice that he doesn't

00:48:01.599 --> 00:48:03.500
do it in his own power, but they are fulfilled

00:48:03.500 --> 00:48:08.599
in him by the Holy Spirit who indwells him. But

00:48:08.599 --> 00:48:11.760
you say, wait a minute, there's a problem. If

00:48:11.760 --> 00:48:15.780
those things are so, and if as a Christian, That

00:48:15.780 --> 00:48:18.579
is my position before God. I'm in the Spirit.

00:48:18.840 --> 00:48:23.199
And if my new nature is that I am according to

00:48:23.199 --> 00:48:27.820
the Spirit, and if my mindset is on the things

00:48:27.820 --> 00:48:30.739
of the Spirit, and if my lifestyle is that I

00:48:30.739 --> 00:48:33.619
walk according to the Spirit, then why do I still

00:48:33.619 --> 00:48:38.440
struggle with sinful desires? Why is there still

00:48:38.440 --> 00:48:43.349
within me this tendency to think evil? Why do

00:48:43.349 --> 00:48:46.150
unkind words and actions manifest themselves

00:48:46.150 --> 00:48:53.070
in me? Well, the answer to that is this. The

00:48:53.070 --> 00:48:58.429
believer is not any longer in the flesh, but

00:48:58.429 --> 00:49:04.010
the flesh is in the believer. And that's where

00:49:04.010 --> 00:49:10.530
we'll pick it up next week. Let's pray. Heavenly

00:49:10.530 --> 00:49:14.780
Father, These truths are so important for our

00:49:14.780 --> 00:49:21.300
Christian walk. And I pray that the Holy Spirit,

00:49:21.400 --> 00:49:25.380
who is within us to be our teacher, would show

00:49:25.380 --> 00:49:29.219
us these things, so that when we have heard and

00:49:29.219 --> 00:49:32.599
understood what the Word teaches, we may live

00:49:32.599 --> 00:49:36.659
and walk according to the Spirit, so that the

00:49:36.659 --> 00:49:40.440
desires of the flesh will not so much be realized

00:49:40.440 --> 00:49:47.300
in our lives. We pray that the mind of the Savior

00:49:47.300 --> 00:49:52.059
might be our mind, that our lifestyle would reflect

00:49:52.059 --> 00:49:59.059
His holiness within us. In Jesus' name, amen.
