WEBVTT

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I want to reiterate the importance of a telephone

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call this week to your representative. One statement

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that was made this last week is that the Civil

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Rights Restoration Act is the greatest threat

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to religious liberty in this century. I received

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a telephone call long distance last night warning

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us again of what this act contains and the threat

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that it is to a church like ours. We can not

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deny employment, for example, to a person who

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is homosexual because of his sexual preference

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if this act passes, nor can a Christian school

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or any Christian organization. It is a sweeping

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act, and that's only one example. It is a sweeping

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act that takes away the liberty and the rights

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of religious organizations. It's a very innocuous

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name, Civil Rights Restoration Act. Well, everybody's

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in favor of civil rights, but ladies and gentlemen,

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this is an assault upon the liberties of people

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in the United States. I want to urge you to make

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that telephone call tomorrow morning, first thing,

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and keep calling until you get through. to let

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the representative in your area know exactly

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how you feel about it. I want to thank you for

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praying for the ministry this last week in Pennsylvania

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at Calvary Independent Church in Lancaster. I

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enjoyed the conference a great deal. Two of our

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friends were there, Al Larson with UFM International,

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who has spoken here, as well as Dr. Robertson

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McQuilkin, who likewise has spoken in our missions

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conference. We shared the ministry of speaking

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to the missionaries this last week. Here's a

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church that in the fall has a conference for

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their missionaries whom they support. And at

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that time, their missionaries report to the church.

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But in the spring, they invite missionaries from

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a broad spectrum of organizations to come to

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be encouraged and fed. And so throughout the

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day, Missionaries are spoken to. There were 265

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of them there this week. The church prepares

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the noon meal and the evening meal, feeds them

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right there at the church, and then they are

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kept overnight in the homes of members. That

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goes on from Sunday through Sunday. It's a marvelous

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ministry to the missionaries. Then in the evening,

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they have the opportunity to share some slides,

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seven minutes apiece. From 6 .30 to 7 .30, there

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were seven or eight missionaries that would show

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slides telling about their field. Then from 7

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.30 to about 8 .40, some of the leaders of mission

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organizations spoke, bringing all of us up to

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date on what was happening in the part of the

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world where they are ministering. So it was an

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inspirational and informational time. and a great

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week. They've done this for 53 years as a church.

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In fact, they did it two years before they were

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organized into a church. That's how embedded

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missions is in that particular local church.

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And so thank you for praying, and God bless,

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and it was a fine week of ministry together with

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them. Now would you open your Bible, please,

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to Ephesians chapter 6. Verses 17 and 18 will

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be our primary focus, but we will complete the

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book this morning. And so read with me, please,

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as we begin in Ephesians 6, 17. And take the

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helmet of salvation and the sword of the Spirit,

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which is the word of God. With all prayer and

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petition, pray at all times in the Spirit, and

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with this in view, be on the alert with all perseverance

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and petition for all the saints. And pray on

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my behalf. that utterance may be given to me

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in the opening of my mouth to make known with

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boldness the mystery of the gospel, for which

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I am an ambassador in chains, that in proclaiming

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it I may speak boldly as I ought to speak, but

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that you also may know about my circumstances,

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how I am doing. Tychicus, the beloved brethren

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and faithful minister in the Lord, will make

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everything known to you. And I have sent him

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to you for this very purpose, so that you may

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know about us, and that he may comfort your hearts.

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Peace be to the brethren in love with faith from

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God the Father and the Lord Jesus Christ. Grace

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be with all those who love our Lord Jesus Christ

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with a love incorruptible. As we hear about various

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wars going on in the world, some of them formal

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wars, others, many others, of them informal guerrilla

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kinds of wars, we are reminded of the importance

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of weaponry. In Ephesians chapter 6, we have

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been studying about the armor which God has provided

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for us in Jesus Christ. And we have worked our

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way through this text up to the point that today

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we talk about the sword of the Spirit. We come

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now to an offensive weapon that you and I are

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able to wield, the sword of the Spirit. The word

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here, machaira, sword, does not refer to the

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long sword which was approximately four feet

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in length, but it refers here to a short sword.

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which was 6 inches to 18 inches in length. It

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was the kind of weapon that was used particularly

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in close combat. It was worn by the Roman soldier

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in a scabbard or sheath on his side. The use

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of this sword demanded skill and accuracy for

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it to be effective. The sword of the Spirit is,

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for you and me, an offensive weapon. There are

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two possible renderings of this phrase, the sword

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of the spirit. It may be understood this way,

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the spiritual sword. Rather than a capital S

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on spirit, it could be an adjective saying the

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spiritual sword. This would agree with what Paul

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writes in 2 Corinthians 10 .4 when he reminds

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us that our weapons are not carnal, but spiritual.

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We use weapons in the realm of the Spirit, and

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the sword that he mentions here is an example,

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the spiritual sword. It can also be rendered,

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as it is in most translations of the Bible in

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the English, a sword of the Spirit or a sword

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produced by the Spirit, the Holy Spirit. This

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would, of course, involve the work of inspiration,

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for the word is given to us by the inspiration

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of the Holy Spirit. He superintended and oversaw

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the human writers of Scripture. So that while

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they wrote out of their own personalities, with

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their own vocabulary, and with the concerns on

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their hearts, what they wrote was the very Word

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of God. It was in thought and in word what God

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wished them to express. That is the miracle of

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inspiration. And so it is the sword produced

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by the Spirit in that sense. Now I think that

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we could combine both of these thoughts and probably

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come close to what Paul was saying here. What

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we have as an offensive weapon is a spiritual

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sword produced by the Holy Spirit. And he identifies

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that as the Word of God. Most of us would be

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familiar with the Greek word logos. which is

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frequently used in speaking about the Word of

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God. Jesus Christ is named the Logos by John.

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The Bible is called the Logos. The word Logos

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refers to thought, to communication of that thought.

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And it's a great word, a great expression. But

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that is not the word chosen here to describe

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this Word of God. Here it is a different word,

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not Logos. but the word rhema. This is the proclaimed

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word or the uttered word, the utterance of God.

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And Paul's point seems to be this. It is that

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specific utterance of God which is appropriate

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for the moment or the occasion of attack. In

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other words, when we feel ourselves under attack

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of the enemy. We're not to take out all 66 books

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of the Bible and begin waving this book in the

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air. That is not the sense in which it is a sword.

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But he is saying here that it is the sword of

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the Spirit when you and I take a particular utterance

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of God, when we draw out of this armory, as it

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were, a particular sword to use which God has

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said that relates to that specific time of attack.

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Now, as most of you would be aware, it's exactly

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what Jesus did in the time of his temptation.

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When the enemy attacked him, his response was,

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It is written. And then he would quote from the

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Old Testament a specific direct word dealing

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with that temptation of the devil. And each time,

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the word was able to pierce the enemy. and to

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stop the temptation. What a tremendous example

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our Lord is there to us. When you feel yourself

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coming under attack of lust, or you sense an

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attack of pride against you, or there is covetousness

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welling up in your heart, you're tempted toward

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greed, look in the Logos for a rhema. Look in

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the word for a word, an utterance from God that

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applies to that specific temptation and wield

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it, quote it, verbalize it, bring it to your

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mind, and use it. And that will be effective

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in cutting away the enemy as he seeks to lead

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you into defeat. This is a sword which is given

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to every Christian. It is not for just a few.

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It is not for those who have been to seminary

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only. It is not just for those who have read

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their Bibles all their lives. It's for every

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believer, even the youngest, is able to take

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from the Word. Now, the better we know our Bible,

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the better off we are. The more we study our

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Bible, the more aware we're going to be of what

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God has said regarding a variety of temptations.

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We'll be able to go not just for one sword, but

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maybe for several swords, dealing with the very

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same theme or temptation. And so the more we

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study it, the better we know it, the better off

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we are. But the fact is that any Christian can

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wield this sword. It is not just for a few. God

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wants us to wield it powerfully so that we can

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withstand in the day of evil when evil comes

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against us. God wants us to use it skillfully,

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not carelessly, sloppily, but to wield it skillfully

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in battle and be precise and go for the enemy

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because he's going for you. It is a battle, my

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friend. This is not a tea party. This is not

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a weapons inspection. This is a fight. It is

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a battle and Satan is out to destroy you. He's

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not out to play with you. He is out to absolutely

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destroy your life's effectiveness. So when we

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talk about the weapon to use against him, this

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is serious business. We're talking about an utterance

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from God to meet that temptation. And you will

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wield that in your mind and strike out at the

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enemy. And you will see that the sword will do

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its work. How sad it is when a Christian does

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not know the word of God. How sad it is for a

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believer not to be able to go to the weaponry

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and pull out the particular one that's needed

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at that moment. So, beloved, it's imperative

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that you and I spend time in the Word, that we

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read the Word and study the Word. We meditate

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upon it so that we can become equipped with this

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offensive weaponry against the devil. And then

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we come to this verse 18. It mentions prayer.

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Prayer is not specifically a part of the armor.

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Do you notice that? He does not identify it with

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any particular piece. Now the reason for that

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would seem to be that he is now going to speak

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about the energy for the soldier, the resource

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for the soldier to drop on. It is not just a

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piece of armor, but it is the power for the battle

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itself. Prayer is our communication, shall we

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say, with headquarters. It is our ability of

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knowing and understanding our superior, our master.

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Through prayer, we are able to lift our voice

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to him and communicate with him. And he is able

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to respond to us. The United States, and undoubtedly

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other countries, has developed sophisticated

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units of communication for its soldiers. Some

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of our special forces have communication gear

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that they're able to carry on their persons.

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They can go into the remotest part of the earth,

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into some jungle in Central America, or in some

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part of the Middle East. in the desert. And from

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that one spot on planet Earth, they are able

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to take out from their gear that they have carried

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with them, hand -held units that will send a

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signal to a satellite in space and back directly

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to the Pentagon in Washington. It is now technologically

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possible for a soldier in some distant part of

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the earth to have direct contact with the Pentagon

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in Washington to find out what his orders are

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specifically. And you can understand with some

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of the situations that we are confronting in

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the world today in the battle against communism,

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battle against radicalism, that that kind of

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communication is essential. The way things are,

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there is no opportunity. to make up for a miss.

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We can't afford a mistake, a misunderstanding

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in orders. There's too much at risk in our world

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today. That kind of instant communication is

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valuable, if not essential. Do you understand

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that you and I, who are believers, have had that

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all of our lives as believers? And for 2 ,000

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years, We've enjoyed that direct access to headquarters.

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We don't even need to carry gear on us. All we

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have to do is to pray and immediately our word

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is before God in heaven. We have instant communication.

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What a resource that is for you and for me. We

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are able to bring our needs to the attention

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of our heavenly commander immediately. as soldiers

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of Jesus Christ and able to have his response

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immediately to us. Prayer is the energy, it is

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the resource of the Christian soldier. And God

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works when people pray. I believe that we need

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to do everything we can within the liberties

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granted to us under the Constitution to impact

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the legislation that comes before Congress. That's

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why I urge you to make that phone call this week.

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But let's face it. Ultimately, the battle is

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not in the halls of Congress. That is not where

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the battle is. The battle is in the realm of

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the Spirit. The battle is in the heavenlies.

00:17:15.210 --> 00:17:19.289
It is not against flesh and blood, but it is

00:17:19.289 --> 00:17:23.349
against the wicked spirits of Satan, which are

00:17:23.349 --> 00:17:29.240
seeking to close down this nation. And don't

00:17:29.240 --> 00:17:31.140
think for a moment that God would never allow

00:17:31.140 --> 00:17:35.500
them to do that. That's what the Jews thought

00:17:35.500 --> 00:17:40.240
in the Old Testament, too. They said, well, as

00:17:40.240 --> 00:17:43.000
bad as we are, there are many righteous people

00:17:43.000 --> 00:17:48.299
in our nation. And as bad as we are, we're better

00:17:48.299 --> 00:17:50.700
off than that nation over there that would want

00:17:50.700 --> 00:17:57.900
to dominate us. And God sent word. And in fact,

00:17:57.900 --> 00:18:00.859
he was going to allow that nation of the Chaldeans,

00:18:00.880 --> 00:18:04.579
the Babylonians, to come and attack and destroy

00:18:04.579 --> 00:18:11.700
his people and bring them into judgment. We must

00:18:11.700 --> 00:18:13.619
never get into the game of comparing ourselves

00:18:13.619 --> 00:18:15.920
to other nations. We're better than they are,

00:18:16.039 --> 00:18:18.880
or that we have more Christians here, or more

00:18:18.880 --> 00:18:20.900
money comes out of here for world missions. God

00:18:20.900 --> 00:18:22.640
would never allow anything to happen, and I don't

00:18:22.640 --> 00:18:26.630
believe that. There is a battle right now for

00:18:26.630 --> 00:18:30.470
the soul of this nation. But I repeat, it is

00:18:30.470 --> 00:18:34.089
not being fought ultimately in the halls of Congress.

00:18:34.769 --> 00:18:37.690
Nor is it being fought in the presidential primaries,

00:18:37.809 --> 00:18:42.109
as important as those are in our system. The

00:18:42.109 --> 00:18:44.390
real battle for the United States is being fought

00:18:44.390 --> 00:18:50.049
in the realm of the spirit, folks. You and I

00:18:50.049 --> 00:18:54.619
can have a direct impact. on the direction that

00:18:54.619 --> 00:18:59.079
things go in this nation by getting on our knees

00:18:59.079 --> 00:19:04.599
and being in touch with headquarters. God works

00:19:04.599 --> 00:19:09.119
when his people pray. This was illustrated last

00:19:09.119 --> 00:19:12.819
week in the testimony of Dr. Frank Severn, who

00:19:12.819 --> 00:19:18.599
is the director of SEND International. In 1984,

00:19:18.920 --> 00:19:23.500
Frank related to us this week, Send International

00:19:23.500 --> 00:19:27.160
was considering closing their work on the field

00:19:27.160 --> 00:19:32.920
of Taiwan. There had been no converts or baptisms

00:19:32.920 --> 00:19:39.099
among their missionaries in a number of years.

00:19:39.440 --> 00:19:41.440
And in fact, their whole missionary force in

00:19:41.440 --> 00:19:43.759
Taiwan under Send International now, that's just

00:19:43.759 --> 00:19:46.460
one mission working there, but their missionary

00:19:46.460 --> 00:19:50.640
force had dwindled to three couples. And so as

00:19:50.640 --> 00:19:52.940
a board, they met together and considered just

00:19:52.940 --> 00:19:55.180
closing down the field and moving those three

00:19:55.180 --> 00:19:57.619
couples elsewhere where they were stronger, where

00:19:57.619 --> 00:20:01.119
the mission was stronger. But they decided to

00:20:01.119 --> 00:20:04.160
call a time of prayer before they would do that.

00:20:05.359 --> 00:20:09.059
And so they got word to all of the missionaries

00:20:09.059 --> 00:20:11.619
under Send International throughout the world

00:20:11.619 --> 00:20:15.180
and asked them to focus prayer particularly on

00:20:15.180 --> 00:20:22.000
Taiwan. So there was a whole mission, and undoubtedly

00:20:22.000 --> 00:20:24.599
many supporting churches as well, praying for

00:20:24.599 --> 00:20:27.240
God to give a breakthrough, to give direction

00:20:27.240 --> 00:20:29.660
regarding the ministry of Send International

00:20:29.660 --> 00:20:34.359
in Taiwan. And now, just three and a half years

00:20:34.359 --> 00:20:39.960
later, instead of three couples in Taiwan, there

00:20:39.960 --> 00:20:46.390
are 30 couples in Taiwan. 30 couples. And he

00:20:46.390 --> 00:20:48.509
reported that every prayer letter that he has

00:20:48.509 --> 00:20:50.670
received from all of those couples for the last

00:20:50.670 --> 00:20:52.789
six months, every prayer letter, every month,

00:20:52.930 --> 00:20:57.509
has mentioned converts and baptisms. What's the

00:20:57.509 --> 00:21:01.869
difference? Well, I don't know all the story,

00:21:02.089 --> 00:21:05.609
but I can tell you one thing. The concentrated,

00:21:05.750 --> 00:21:09.809
focused prayer made a big difference on what

00:21:09.809 --> 00:21:12.710
happened in the ministry of that mission in the

00:21:12.710 --> 00:21:20.009
field of Taiwan. God works when his people pray.

00:21:21.069 --> 00:21:24.970
Our need is to be a praying people. The apostle

00:21:24.970 --> 00:21:28.990
says to us here that we are to be alert with

00:21:28.990 --> 00:21:36.529
prayer. Notice that there are several alls, A

00:21:36.529 --> 00:21:42.279
-L -L, alls used in verse 18. That is by design.

00:21:42.319 --> 00:21:45.480
The Apostle Paul used a particular Greek word

00:21:45.480 --> 00:21:48.140
in four different forms, but to get the same

00:21:48.140 --> 00:21:51.680
point across, it seems he wants to tell us the

00:21:51.680 --> 00:21:54.680
what of prayer, the when of prayer, the how of

00:21:54.680 --> 00:21:58.299
prayer, and the who of prayer. In the first place,

00:21:58.380 --> 00:22:01.599
the what of prayer. He says, with all prayer

00:22:01.599 --> 00:22:07.420
and petition. Praying with all prayer and petition.

00:22:11.350 --> 00:22:14.089
Prayer, the noun that is used there, is the most

00:22:14.089 --> 00:22:18.150
common word for prayer. It is a general word.

00:22:18.250 --> 00:22:25.230
It refers to our conversation with God. It is

00:22:25.230 --> 00:22:28.509
a word that is very broad in its meaning, embracing

00:22:28.509 --> 00:22:33.130
many different approaches to the Lord, whether

00:22:33.130 --> 00:22:38.029
it be worship or confession or petition. But

00:22:38.029 --> 00:22:41.990
then he mentions specifically petition. This

00:22:41.990 --> 00:22:46.109
word is supplication, need, a specific request

00:22:46.109 --> 00:22:51.089
for a particular benefit. With all prayer and

00:22:51.089 --> 00:22:53.269
petition. And what is Paul saying? Well, it seems

00:22:53.269 --> 00:22:55.769
to me that Paul is telling us that the water

00:22:55.769 --> 00:22:58.329
of prayer involves our being in touch with headquarters

00:22:58.329 --> 00:23:08.380
at all times in a general way. Prayer. need comes.

00:23:09.259 --> 00:23:13.480
When there is a special, particular, and urgent

00:23:13.480 --> 00:23:15.740
request, immediately we are to send that off

00:23:15.740 --> 00:23:19.400
by way of petition. An urgent word to God, a

00:23:19.400 --> 00:23:22.859
request that comes in this whole general life

00:23:22.859 --> 00:23:27.019
of prayer. And then as to the when, he says,

00:23:27.220 --> 00:23:31.740
with all prayer and petition, pray at all times.

00:23:32.970 --> 00:23:35.910
This coincides with what he says to the Thessalonians,

00:23:35.950 --> 00:23:38.750
chapter 5, verse 17 of 1 Thessalonians. Pray

00:23:38.750 --> 00:23:43.930
without ceasing. On every occasion, with every

00:23:43.930 --> 00:23:48.470
opportunity, pray. He's speaking here about learning

00:23:48.470 --> 00:23:52.970
to relate to God regarding every part of our

00:23:52.970 --> 00:23:56.509
daily experience. Or to say it a different way,

00:23:56.589 --> 00:24:02.839
to develop a God awareness in our lives. When

00:24:02.839 --> 00:24:06.059
are we to pray at all times, he says. Then again

00:24:06.059 --> 00:24:08.400
to the Colossians, he says, continue in prayer.

00:24:09.579 --> 00:24:13.400
Or as the NASV puts it, devote yourselves to

00:24:13.400 --> 00:24:17.380
prayer. The word there means to hold fast to

00:24:17.380 --> 00:24:23.640
it. Boy, that's our need today, folks. That's

00:24:23.640 --> 00:24:27.940
our need today. I've been out of town for a week.

00:24:27.980 --> 00:24:29.680
I don't know how these morning prayer meetings

00:24:29.680 --> 00:24:32.259
have been going. I hope they're being better

00:24:32.259 --> 00:24:35.579
attended each week as we look to that spring

00:24:35.579 --> 00:24:39.200
conference, which is a critical time for us as

00:24:39.200 --> 00:24:43.980
a church. Every morning in the week, Monday through

00:24:43.980 --> 00:24:47.140
Friday, our church is open, room 7, for an hour

00:24:47.140 --> 00:24:49.380
of prayer. For part of the hour, all of the hour,

00:24:49.440 --> 00:24:52.839
630 to 730. On Saturday morning at 9 o 'clock,

00:24:52.880 --> 00:24:56.259
it's open for prayer for an hour. I hope that

00:24:56.259 --> 00:25:02.160
you're taking advantage of that. We can have

00:25:02.160 --> 00:25:05.900
all the armor on, folks. But I want to tell you

00:25:05.900 --> 00:25:08.740
something. If we are not praying, God is not

00:25:08.740 --> 00:25:12.900
going to work. Are there areas of ministry you're

00:25:12.900 --> 00:25:14.920
concerned about? Do you have burdens regarding

00:25:14.920 --> 00:25:16.740
something that ought to be done that's not being

00:25:16.740 --> 00:25:20.960
done? Are you concerned about some particular

00:25:20.960 --> 00:25:29.319
area of your life? God says pray about it. And

00:25:29.319 --> 00:25:36.319
pray at all times. Be devoted to prayer. Don't

00:25:36.319 --> 00:25:38.440
just pray when things are tough, but be devoted

00:25:38.440 --> 00:25:41.099
to prayer at all times, in every occasion and

00:25:41.099 --> 00:25:50.240
circumstance. And then how are we to pray? Well,

00:25:50.259 --> 00:25:52.619
he says we are to pray at all times in the Spirit.

00:25:54.279 --> 00:25:59.869
Capital S. This does not refer to... some charismatic

00:25:59.869 --> 00:26:02.190
experience. That is not what he's talking about.

00:26:02.789 --> 00:26:06.349
He simply says pray in the atmosphere or in the

00:26:06.349 --> 00:26:09.910
sphere of the Spirit. The point is that the Holy

00:26:09.910 --> 00:26:15.430
Spirit ought to be empowering us. The Holy Spirit

00:26:15.430 --> 00:26:19.910
desires to enable us so that then when we don't

00:26:19.910 --> 00:26:23.549
even know how to pray or we pray amiss, we miss

00:26:23.549 --> 00:26:26.789
God's will in one of our petitions. The Spirit

00:26:26.789 --> 00:26:29.289
of God, according to Romans 8 .26, is able to

00:26:29.289 --> 00:26:31.470
intercede directly to the Father according to

00:26:31.470 --> 00:26:34.309
the perfect will of God. Pray in the Spirit.

00:26:34.470 --> 00:26:36.230
That's how we're to pray. And then he says we're

00:26:36.230 --> 00:26:41.650
to pray on the alert, being watchful. We're to

00:26:41.650 --> 00:26:45.569
stay awake. The thought here is to pass even

00:26:45.569 --> 00:26:52.000
a sleepless night, to be vigilant. Prayer is

00:26:52.000 --> 00:26:54.920
not something passive. It is an active discipline

00:26:54.920 --> 00:26:59.640
in our lives. It certainly is in contrast to

00:26:59.640 --> 00:27:04.660
the disciples in Gethsemane, isn't it? Jesus

00:27:04.660 --> 00:27:07.440
said, watch and pray. They slept and didn't pray.

00:27:09.579 --> 00:27:11.900
How are we to pray? We're to pray in the Spirit

00:27:11.900 --> 00:27:14.420
and on the alert, and we're to pray, as he says

00:27:14.420 --> 00:27:20.130
here, with all perseverance and petition. The

00:27:20.130 --> 00:27:23.950
idea is to hold out for something. This word

00:27:23.950 --> 00:27:27.470
perseverance was used in the early days of the

00:27:27.470 --> 00:27:30.690
New Testament times in waiting for a court hearing.

00:27:32.049 --> 00:27:35.150
Or it was used in remaining diligent at one's

00:27:35.150 --> 00:27:40.490
work. Folks, there is no time for apathy. This

00:27:40.490 --> 00:27:44.549
is not the time for indifference. We must not

00:27:44.549 --> 00:27:47.269
be listless at this critical hour in history.

00:27:51.400 --> 00:27:54.259
Because in our generation the whole world may

00:27:54.259 --> 00:27:56.740
change. There may be times come upon this world

00:27:56.740 --> 00:28:03.119
like we have never seen before. In 2 ,000 years

00:28:03.119 --> 00:28:06.880
I'm talking about. The end of the age is upon

00:28:06.880 --> 00:28:11.819
us. The judge is standing at the door. The Lord

00:28:11.819 --> 00:28:17.079
is at hand. It is as it were he is in Gethsemane.

00:28:17.119 --> 00:28:19.859
We must not sleep in this critical hour of all

00:28:19.859 --> 00:28:25.640
hours. But be diligent in prayer. That's how

00:28:25.640 --> 00:28:29.279
we're to pray. And then who or for whom are we

00:28:29.279 --> 00:28:36.599
to pray? For all saints, he says. We are not

00:28:36.599 --> 00:28:39.099
reticent to bring to the Lord our own needs and

00:28:39.099 --> 00:28:43.200
requests. And that's fine. God wants us to bring

00:28:43.200 --> 00:28:47.559
those to him. But notice the next all here. It's

00:28:47.559 --> 00:28:51.740
for all saints. Perhaps Paul is looking back

00:28:51.740 --> 00:28:55.039
at the church there, remembering that there were

00:28:55.039 --> 00:28:57.980
some Jews and many Gentiles, and as he wrote

00:28:57.980 --> 00:29:00.619
in chapter 2, there are now one. Maybe there

00:29:00.619 --> 00:29:04.019
was a tendency to be a little cliquish. He says,

00:29:04.019 --> 00:29:07.119
listen, pray for all saints, whether Jew or Gentile,

00:29:07.119 --> 00:29:11.140
all saints. Likewise, we must not be cliquish.

00:29:12.140 --> 00:29:15.700
Let's not pray just for our church. Let's pray

00:29:15.700 --> 00:29:19.839
for other churches in our city. in our community,

00:29:19.980 --> 00:29:23.200
who love God, who preach the Bible, let's pray

00:29:23.200 --> 00:29:27.019
for them too. There are some wonderful churches

00:29:27.019 --> 00:29:33.519
in the Twin Cities. Let's pray for them. They

00:29:33.519 --> 00:29:36.160
may not be of your denominational preference.

00:29:37.480 --> 00:29:39.579
They may do things a little differently than

00:29:39.579 --> 00:29:45.019
we do. But folks, if they are saints, we're instructed

00:29:45.019 --> 00:29:49.259
to pray for them. And let's not just pray for

00:29:49.259 --> 00:29:53.799
white people. Let's pray for the black Christians

00:29:53.799 --> 00:29:59.759
in Africa. God's Spirit is sweeping across Africa.

00:30:00.079 --> 00:30:02.220
The reports this week, just one after another,

00:30:02.319 --> 00:30:05.200
told what God is doing in Africa. South America,

00:30:05.440 --> 00:30:10.039
tremendous movement of the Spirit of God throughout

00:30:10.039 --> 00:30:14.519
South America. Let's pray for those brothers.

00:30:15.390 --> 00:30:18.970
Our Latin brothers, our African brothers, our

00:30:18.970 --> 00:30:21.049
Oriental brothers. The Spirit of God is moving

00:30:21.049 --> 00:30:25.690
so dynamically in parts of the Far East. Japan

00:30:25.690 --> 00:30:29.750
is just beginning to show signs of breaking open

00:30:29.750 --> 00:30:34.849
to the things of the Lord. It's been so shut

00:30:34.849 --> 00:30:39.049
for generations. Just now beginning, but you

00:30:39.049 --> 00:30:43.980
go across the sea there to Korea, or you... You

00:30:43.980 --> 00:30:47.799
skip on down to the southern part of that Asian

00:30:47.799 --> 00:30:53.680
continent, and you think about India. In India,

00:30:53.700 --> 00:30:59.299
there are 3 ,000 nations in that one country.

00:31:00.240 --> 00:31:02.640
Some of them made up of a few thousand people.

00:31:02.819 --> 00:31:07.200
One of them made up of 100 million. But 3 ,000

00:31:07.200 --> 00:31:10.640
different identifiable nations of people within

00:31:10.640 --> 00:31:18.319
India. And only 100 of them have any gospel witness.

00:31:20.380 --> 00:31:24.940
2 ,900 of them are without a viable gospel witness

00:31:24.940 --> 00:31:31.079
today. Pray for all the saints. These are great

00:31:31.079 --> 00:31:36.380
days as God is working. Pray for the places where

00:31:36.380 --> 00:31:39.099
God is working. Pray for where the church is

00:31:39.099 --> 00:31:43.440
suffering. And it is suffering in places. We

00:31:43.440 --> 00:31:44.960
have mentioned this morning the Philippines,

00:31:45.359 --> 00:31:50.859
Nicaragua, where true believers are suffering

00:31:50.859 --> 00:31:54.160
under the repression of the Sandinistas, and

00:31:54.160 --> 00:32:00.480
El Salvador, Guatemala. Pray for the suffering

00:32:00.480 --> 00:32:04.519
church behind the Iron Curtain. My, there are

00:32:04.519 --> 00:32:07.900
some marvelous things happening in Poland, in

00:32:07.900 --> 00:32:12.200
Hungary, in Yugoslavia. There's a suffering church

00:32:12.200 --> 00:32:15.799
in Romania today. The government is determined

00:32:15.799 --> 00:32:20.920
to destroy the churches of that land. Albania,

00:32:20.920 --> 00:32:26.259
suffering church. Pray for the national movements,

00:32:26.480 --> 00:32:29.819
the international movements, the events that

00:32:29.819 --> 00:32:32.920
take place in the world today. We were urged

00:32:32.920 --> 00:32:38.319
to pray for Komi Bam. That was a... an event

00:32:38.319 --> 00:32:41.519
in South America last year, the likes of which

00:32:41.519 --> 00:32:45.059
have never been seen before, when people who

00:32:45.059 --> 00:32:47.819
especially minister to Latins were brought together

00:32:47.819 --> 00:32:52.539
in a large conference in Brazil. And oh, what

00:32:52.539 --> 00:32:56.619
God did at that place in stirring those evangelists

00:32:56.619 --> 00:32:59.740
and leaders for evangelism and church planting.

00:32:59.839 --> 00:33:03.619
Pray for all saints. Let us be world -minded

00:33:03.619 --> 00:33:07.559
in our praying. Not narrow -minded. For all saints.

00:33:07.640 --> 00:33:11.140
That's how God wants us to pray. And God wants

00:33:11.140 --> 00:33:13.220
us to pray especially for spiritual leaders.

00:33:14.119 --> 00:33:17.440
Paul does not at all prove reticent. He says,

00:33:17.440 --> 00:33:20.900
and pray on my behalf. Pray for me. That I may

00:33:20.900 --> 00:33:23.140
have utterance. That I may be courageous to open

00:33:23.140 --> 00:33:25.680
my mouth and speak boldly the mystery of the

00:33:25.680 --> 00:33:28.880
gospel. Undoubtedly, he was primarily thinking

00:33:28.880 --> 00:33:31.319
of that time when he would stand before the officials

00:33:31.319 --> 00:33:34.319
of Rome. to give his defense. He calls himself

00:33:34.319 --> 00:33:38.920
an ambassador in chains. Pray for him, he said.

00:33:42.160 --> 00:33:45.460
And notice that he sends Tychicus to them to

00:33:45.460 --> 00:33:47.839
bring specific information as to how to pray

00:33:47.839 --> 00:33:50.480
for them. Undoubtedly, Tychicus would return

00:33:50.480 --> 00:33:52.720
and bring specific information about Ephesus

00:33:52.720 --> 00:33:55.819
so that they might pray intelligently, so that

00:33:55.819 --> 00:33:57.579
their prayer might be effective. But we need

00:33:57.579 --> 00:34:02.049
to pray. We need to pray. We do not need to read

00:34:02.049 --> 00:34:06.049
more books about prayer. Not that that's bad,

00:34:06.230 --> 00:34:11.030
but most of us have read enough books. We don't

00:34:11.030 --> 00:34:13.050
really need to hear sermons like this on prayer.

00:34:13.170 --> 00:34:15.809
We've heard enough sermons about prayer. All

00:34:15.809 --> 00:34:23.250
we need to do is practice what we know. James

00:34:23.250 --> 00:34:25.570
tells us that we will receive from God what we

00:34:25.570 --> 00:34:30.039
ask for. And if we do not ask, we will not receive.

00:34:31.139 --> 00:34:34.679
What are we asking God to do? And to bring it

00:34:34.679 --> 00:34:40.019
back to the primary concern of our own church

00:34:40.019 --> 00:34:42.719
for the spring meeting, as we think about Vernon

00:34:42.719 --> 00:34:45.300
Brewer's coming, Steve Ragsdale is going to minister

00:34:45.300 --> 00:34:48.320
to us April 10 to 13. What are we asking God

00:34:48.320 --> 00:34:50.719
to do? What are we asking God to do in terms

00:34:50.719 --> 00:34:53.119
of deepening our own commitment to ministry here

00:34:53.119 --> 00:34:56.460
and abroad? as a result of the Nehemiah campaign

00:34:56.460 --> 00:34:59.539
that gets underway this week. What are we asking

00:34:59.539 --> 00:35:01.820
God to do? Are we spending time in prayer? Does

00:35:01.820 --> 00:35:09.559
it make any difference to us? If it doesn't make

00:35:09.559 --> 00:35:11.820
any difference to us, why then should God move?

00:35:15.440 --> 00:35:20.179
We will get from God what we ask for. Boy, there's

00:35:20.179 --> 00:35:22.260
some encouraging signs across the United States

00:35:22.260 --> 00:35:26.099
when it comes to prayer. There's a great student

00:35:26.099 --> 00:35:28.880
prayer movement that is underway on many college

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campuses. It is growing. It's becoming international.

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And the commitment on the part of thousands and

00:35:38.400 --> 00:35:41.599
thousands of Christian college students on both

00:35:41.599 --> 00:35:44.940
Christian and secular campuses is to pray, to

00:35:44.940 --> 00:35:48.980
pray. Pray for missions, to pray for revival

00:35:48.980 --> 00:35:52.280
in our nation and a spiritual awakening. Pray

00:35:52.280 --> 00:35:57.420
for the own walk with God, but to pray. I want

00:35:57.420 --> 00:35:59.860
to assure you that a church's future is only

00:35:59.860 --> 00:36:06.679
as secure as the prayers of the people are faithful.

00:36:08.300 --> 00:36:10.940
For when people cease praying for a ministry,

00:36:11.139 --> 00:36:16.260
it is finished. It may continue to exist for

00:36:16.260 --> 00:36:20.500
a time, but it's finished. When people then begin

00:36:20.500 --> 00:36:24.340
to pray, God begins to revitalize. God begins

00:36:24.340 --> 00:36:32.460
to do a new work. No prayer, no power. Little

00:36:32.460 --> 00:36:36.760
prayer, little power. Much prayer, much power.

00:36:38.880 --> 00:36:41.300
My heart's burden this morning is that God will

00:36:41.300 --> 00:36:44.519
put upon us a spirit of prayer that we have never

00:36:44.519 --> 00:36:48.019
had yet, actually, in our seven years as a church.

00:36:49.820 --> 00:36:51.880
We call a prayer meeting on a Sunday evening

00:36:51.880 --> 00:36:54.059
like last Sunday night. The crowd is way down.

00:36:55.820 --> 00:36:58.099
Was something special on television? I don't

00:36:58.099 --> 00:37:05.699
know. I don't really care. Maybe people were

00:37:05.699 --> 00:37:08.699
doing other things. But where were you last Sunday

00:37:08.699 --> 00:37:11.159
night when the church was asked to come and pray?

00:37:15.019 --> 00:37:17.460
If we want the blessing of God, then I hope we

00:37:17.460 --> 00:37:22.940
want nothing less than that. We must be a people

00:37:22.940 --> 00:37:25.659
who are soldiers, armed and equipped for battle,

00:37:25.780 --> 00:37:29.360
and who are drawing upon that privilege of communication

00:37:29.360 --> 00:37:32.679
with headquarters and who are filled with energy

00:37:32.679 --> 00:37:36.840
and resource because they are being faithful

00:37:36.840 --> 00:37:40.460
in prayer. Oh, folks, let's be that kind of people.

00:37:41.380 --> 00:37:45.099
Let's commit ourselves afresh this morning to

00:37:45.099 --> 00:37:48.659
our own praying. Would you bow together with

00:37:48.659 --> 00:38:02.940
me, please? In a time of silent response, I wonder

00:38:02.940 --> 00:38:07.940
if you would talk to the Lord, if you're a Christian,

00:38:08.239 --> 00:38:10.860
if you would talk to the Lord about your prayer

00:38:10.860 --> 00:38:24.179
life. What do you need to do to turn up the notch

00:38:24.179 --> 00:38:36.489
on your prayer life? We've learned something

00:38:36.489 --> 00:38:38.550
about the what, the when, the how, and the who

00:38:38.550 --> 00:38:44.889
of prayer. Will you pray? Will you join us in

00:38:44.889 --> 00:38:49.170
prayer for God to do a special work in our church,

00:38:49.329 --> 00:38:57.050
in our hearts? Oh God, I pray that you will in

00:38:57.050 --> 00:39:02.409
fact lay upon us a spirit of prayer and of supplication.

00:39:06.250 --> 00:39:08.670
I pray that you will shake us from complacency

00:39:08.670 --> 00:39:16.050
and apathy regarding prayer. I thank you, Father,

00:39:16.050 --> 00:39:19.590
for those prayer warriors in this congregation

00:39:19.590 --> 00:39:25.010
who uphold me and others and the ministry of

00:39:25.010 --> 00:39:29.110
the church and its future, its outreach in prayer.

00:39:30.670 --> 00:39:33.690
Lord God, there are too few warriors doing that.

00:39:34.800 --> 00:39:38.219
I pray that you will raise up today hundreds

00:39:38.219 --> 00:39:42.239
of others who not only will put on the armor

00:39:42.239 --> 00:39:47.139
of God but will pray and enter into the power

00:39:47.139 --> 00:39:54.360
of the battle itself. My friend, would you be

00:39:54.360 --> 00:39:59.079
one of those? Would you say, by the grace of

00:39:59.079 --> 00:40:03.530
God, As much as I will be given to understand

00:40:03.530 --> 00:40:07.789
what it means, I determined in my heart to become

00:40:07.789 --> 00:40:12.210
a prayer warrior for Jesus Christ, for my church,

00:40:12.469 --> 00:40:18.590
for all saints. My heart's desire this morning,

00:40:18.650 --> 00:40:21.170
indeed my commitment, is to be a prayer warrior.

00:40:23.449 --> 00:40:29.789
Would you lift your hand and put it down? Praise

00:40:29.789 --> 00:40:38.070
God. I know that others of you, undoubtedly scores

00:40:38.070 --> 00:40:41.610
of others, are already prayer warriors. Will

00:40:41.610 --> 00:40:43.449
there be others who want to lift a hand and say,

00:40:43.510 --> 00:40:50.150
yes, I will enter into prayer? I don't know how

00:40:50.150 --> 00:40:52.150
that application may be specifically carried

00:40:52.150 --> 00:40:54.829
out in your life. God bless you for lifting your

00:40:54.829 --> 00:40:59.670
hands. But as God may lead you, be a prayer warrior.

00:41:01.789 --> 00:41:04.659
And now, Lord, thank you for... the commitment

00:41:04.659 --> 00:41:08.059
this morning, which I trust will grow and embrace

00:41:08.059 --> 00:41:11.019
many, many others in our congregation. I pray

00:41:11.019 --> 00:41:15.539
that you will make us a praying church, that

00:41:15.539 --> 00:41:20.139
we may be successful and victorious in the battles

00:41:20.139 --> 00:41:29.360
that we're facing in the end of this age. In

00:41:29.360 --> 00:41:36.829
Jesus' name, amen. I invite you to take your

00:41:36.829 --> 00:41:41.250
worship folder. We're going to close with a stirring

00:41:41.250 --> 00:41:45.710
hymn by the choir, and then we will sing together

00:41:45.710 --> 00:41:51.889
this hymn of commitment, Soldiers of Christ Arise.

00:41:51.889 --> 00:41:55.489
The words are in the worship folder, so I invite

00:41:55.489 --> 00:41:58.110
you to take that. Remain seated, please, as the

00:41:58.110 --> 00:42:01.269
choir comes to sing, and then John will signal

00:42:01.269 --> 00:42:36.960
to us when we should rise. that you may be able

00:42:36.960 --> 00:42:45.199
to stand. Having put on the fresh plate of righteousness

00:42:45.199 --> 00:45:19.380
and having shot your feet with... © BF -WATCH

00:45:19.380 --> 00:45:30.900
TV 2021 his eternal Son. Again the Lord of hosts

00:45:30.900 --> 00:45:39.280
and in his mighty power through him the strength

00:45:39.280 --> 00:45:51.800
of Jesus Christ is given. And strength to strength

00:45:52.059 --> 00:45:56.639
On Stanford prevails.
