WEBVTT

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Thank you, Kathy. Next Saturday is an important

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day for us to come here to the church and work

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together for three hours. If you can do that,

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would you please be here right at 9 o 'clock

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and devote as much of that three -hour period

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as you can to helping us with some of the fall

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cleanup work that needs to be done. Jerry Pipes

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will be in charge of it. And whatever you can

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devote, whether it be an hour or two or even

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three, would be greatly appreciated. Tonight's

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service... We'll continue the theme, The End

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of the Age. We're going to start a series, a

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mini -series within the larger series tonight

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on the coming kingdom and focusing primarily

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on the return of the king, the return of Jesus

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Christ. So we hope you'll be back tonight. A

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person's perspective on what he's doing makes

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all the difference in the world, doesn't it?

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His task becomes a delight or a drudgery depending

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upon how he looks at it. There was a man who

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saw several masons working side by side on a

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wall. Struck with curiosity, he went over to

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them and spoke to the first one and said, Sir,

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what are you making? The man replied, A wall,

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can't you see? And so being a bit rebuffed, he

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went a few steps to the second man and said,

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Sir, what are you making? The man looked at him

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and said, about $10 an hour, but I'm worth a

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whole lot more than that. So again, he walked

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a few more steps and went to the third person

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and said, sir, what are you making? And the man

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said, I'm a partner with the architect. We're

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building a great cathedral where people are going

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to praise God. The illustration is this, that

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a person's perspective makes all the difference

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in the world in what he's doing. Our text today

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deals with the perspective of a Christian toward

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his business, toward his vocation. Whether we

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be employers or employees, all of us can benefit

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from the text today in Ephesians chapter 6, beginning

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in verse 5. Slaves, be obedient to those who

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are your masters according to the flesh, with

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fear and trembling in the sincerity of your heart

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as to Christ. not by way of eye service as men

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pleasers, but as slaves of Christ, doing the

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will of God from the heart. With good will, render

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service as to the Lord and not to men, knowing

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that whatever good thing each one does, this

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he will receive back from the Lord, whether slave

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or free. And masters, do the same things to them,

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and give up threatening. knowing that both their

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master and yours is in heaven, and there is no

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partiality with him. Paul addresses here slaves

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and masters, for that was the basic economic

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relationship in the Roman world. Slavery was

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widespread in that day, and slaves were the property

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of the masters. Slaves had no personal rights.

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Neither had they protection under Roman law.

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Obviously, there was a good deal of ill will

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toward the masters and the part of the slaves,

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and even quite some dishonesty on their part.

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On the other hand, the masters were known for

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their lack of respect, cruelty, and brutality

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toward their slaves. In the light of that, it

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is interesting that the word of God did not command

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the dismantling of the institution of slavery.

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It rather recognized it without approval or condemnation

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as a result of mankind's sinful condition. In

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the Old Testament, God regulated slavery among

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his people to forbid cruelty and to provide for

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emancipation. The New Testament did not directly

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attack slavery either. The result of that would

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have been catastrophic for the world in that

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day, and it would have been catastrophic for

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many of the slaves who depended upon their masters

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for their well -being. Furthermore, to have attacked

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slavery would have supplied ammunition to the

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enemies of the Christian message who claimed

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that Christianity was anti -Roman. Rather, the

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New Testament established principles leading

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to peaceable change. The New Testament teaches

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personal transformation, which leads to societal

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transformation. Social issues today, although

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slavery is not one of them, are not to be the

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primary focus of our Christian endeavors. They

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could become so. We are pressured on many sides

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today to be involved in good but temporal social

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issues. I devote a few hours every month to one

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organization that I think is doing a fine job

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in this area, in our state, and that's the Berean

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League. I'm a member of the Berean League. Our

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church as a body belongs to the Berean League.

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And I think every Christian ought to be a part

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of the Berean League because of the good that

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it's doing in this area. I devote a few hours

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and a few dollars every year to the Berean League.

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But I don't believe that that kind of thing should

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become the primary focus of my time or of yours.

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We have more important issues to deal with than

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societal issues. I was thinking about this this

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morning and realized that we probably give two

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or three percent of the money that we set aside

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to give every month to works like this. Primarily,

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we give to our local church and our family because

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I believe that that is a principle of God's Word.

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I would guess that 97, 98 percent of all the

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money we give goes into the local church. Like

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most of you, I receive a lot of letters asking

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for money to this cause and to that cause. And

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some of them promise me a nice plaque to put

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on the wall. And others say, if you give a dollar,

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it'll be ten Bibles to this place. And there

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seems to be more of a tangible response to that

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kind of giving. And sometimes it doesn't seem

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as... quite as fulfilling to give toward the

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ministry of the church, for the light bill has

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to be paid, and staff people have to be paid,

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and the ongoing expenses of the church. And yet

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I recognized, and I'm glad I recognized early

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in my Christian experience, that it is to the

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local church that primarily I am to give in my

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giving. We can give beyond that, and I think

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we should give beyond that, but in the proper

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kind of light. I don't think that we should give

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all of our money to political parties and other

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good institutions that we may believe in, but

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which are a part of lesser things. Thinking about

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social justice is an appropriate end, but it's

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not the primary focus of what we're all about.

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Rather, we should leave those issues to the God

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who is in heaven and who is in control, and to

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whom all must give final account. We have to

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keep in mind, folks, that God's kingdom is not

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going to come through our legislative efforts

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or by our social action agendas. God's kingdom

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is not coming that way. Our primary focus and

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duty for the stewardship of our time, our talent,

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and our money is to be towards spiritual ministry,

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the preaching of the gospel, the building up

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of the Lord's church. and keeping ourselves unspotted

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from the world, living holy and God -fearing

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lives. But nonetheless, we do have a responsibility

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in society. Our primary focus is to be on the

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things of eternity, the things that are going

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to count a hundred years from now when we're

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in the presence of the Lord. But we do have a

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responsibility in society, and as we carry out

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the principles of God's Word, we're going to

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carry out God's impact in society. And so I repeat

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that God in his word did not directly attack

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the social abomination of that day, slavery.

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But the word of God laid down principles which,

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when followed, brought about the abolition of

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it. Now here in our word today, we come to some

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very practical principles. These are written

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to slaves and to masters, but they as well apply

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to employees and employers, workers and supervisors.

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To all of us who are involved in the working

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world, and that's nearly all of us, the Word

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of God speaks with simplicity and practicality

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when it says, Slaves, be obedient. And masters,

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it says, Be considerate. That's my word, but

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I think that fairly summarizes what he says.

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Slaves, be obedient. Or, to put it in our own

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vocabulary today, workers, do your assignment.

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In our text, there are two masters that are in

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view. There is what is called the master according

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to the flesh in verse 5. This, of course, is

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the human authority. in our workplace. It is

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that supervisor, employer, or foreman to whom

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we must give account in our working. But there

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is a second master overseeing this that is in

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view as well. In verse 9 he is called the master

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in heaven, and in verse 6 we are called the slaves

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of Christ, so there's no lack of certainty as

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to whom the second master is. It is the Lord

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Jesus Christ. And what we are told here is that

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we are to serve both masters at the same time,

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recognizing the superiority of claim upon our

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lives of our heavenly master. But we do have

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a responsibility to our earthly master as well.

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Our responsibility as those who are hired to

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perform a service is, simply put, obedience.

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That is the same word that is used in verse 1

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where children are commanded to obey their parents.

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It means to listen to and to submit to. It means

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to do what is expected of you. It means to fulfill

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what your job description says. Now there are

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several additional ideas that elaborate upon

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this basic idea of obedience. Notice that he

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says we are to obey with fear and trembling.

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The thought here is that we are to do our work

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with concern and care to do our very best so

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that we might glorify God in what we're doing,

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that nothing we would do would detract from our

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testimony. The Apostle Paul went to Corinth,

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1 Corinthians 2, 3 tells us, with fear and trembling.

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What was his concern? Was he afraid of the people?

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Was he intimidated by them? No. His concern was

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that he might serve the Lord acceptably among

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them. Likewise, we are told in Philippians 2,

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12 that we are to work out our salvation with

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fear and trembling. What does that mean? What

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it means with a recognition of our own human

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inadequacies, our own trust in God to make us

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sufficient. And so the point is that as we serve

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our supervisors, our foremen, our employers,

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we are to do that with care to do our best, recognizing

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our own inadequacy and depending upon God to

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make us sufficient for that job with fear and

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trembling. Then he tells us that we are to obey

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in the sincerity of our hearts. The word sincerity

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here means singleness. The root idea is simplicity,

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and his point is that in our work we are not

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to have a divided loyalty or motivation. We are

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not to become diffused, but rather focused on

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the duty that is at hand. In other words, we

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are to give the full attention. and energy that

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God has given to us to the assigned task at work.

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We're not to allow ourselves to become so spread

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out in interest that we don't get our job done,

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but with singleness, simplicity, or sincerity

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of heart, we are to serve those who have hired

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us to do a job. And then he says that we are

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to obey as to Christ. Our earthly employment,

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folks, is our duty. He is our heavenly master

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who oversees all. But as we serve our earthly

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master, we are as well serving our heavenly master.

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Whatever our avocation may be, our ambition is

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to serve the Lord Jesus Christ. William Carey

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was one of the great missionary statesmen of

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his day, a pioneer who opened up the continent

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of Asia. He applied for foreign missions work

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with his denomination in Britain. And someone

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there, knowing that he was not an ordained, quote,

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minister, said to him, and what is your business?

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It was to be a put -down to him because, in fact,

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he was not a minister. Carey wisely replied to

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him, my business is serving the Lord. and I make

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shoes to pay expenses. What a great answer. I

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want to ask you what your business is, and then

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what do you do to make money to live on? As we

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do, whatever we do, we are to do it as to Christ.

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He and His kingdom, that's our business. And

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then we are to obey not by way of eye service,

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in verse 6, as men pleasers, but as slaves of

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Christ. Not by way of eye service, or eye slavery,

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actually, he says. The point is that we are not

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to simply go through motions to be noticed by

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our employer, but fail to accomplish very much.

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Nor are we to work hard when the boss is around

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and then be lazy when he's gone. For a couple

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of years, between my years in college, I worked

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at a Beatrice Foods plant at the peak of Kansas.

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I had part in making cottage cheese and sour

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cream and packaging it, as well as stacking ice

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cream and various other sundry items that the

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lowest person on the totem pole got to do. But

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I remember some of the employees there who were

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rather comical to watch because when the supervisor

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wasn't around, they took it real easy, sometimes

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even looking for a place to lie down and snooze

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for a while because they'd been out late the

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night before. But I tell you, when the boss was

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coming around and somehow there was this message

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that got through the plant as the boss was making

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his rounds, he's on the way, people got busy,

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real busy, to impress the boss. That's the point

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here. We're not to get busy just when the boss

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is around with an eye to pleasing men. We're

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not to be eye slaves. We are to be slaves, genuine

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slaves of Jesus Christ. And then we are to see

00:17:14.799 --> 00:17:19.059
the job, he tells us, as the will of God to be

00:17:19.059 --> 00:17:21.900
done from the heart. Do you see that in verse

00:17:21.900 --> 00:17:25.819
6? Do you look upon your job as the will of God

00:17:25.819 --> 00:17:30.009
for you right now? God wants you to see it that

00:17:30.009 --> 00:17:33.329
way. It doesn't mean that you're going to be

00:17:33.329 --> 00:17:35.950
completely fulfilled necessarily in what you're

00:17:35.950 --> 00:17:39.269
doing. Sometimes God's will takes us through

00:17:39.269 --> 00:17:43.109
stress and trial and difficulty. But wherever

00:17:43.109 --> 00:17:45.869
you are at this point, if you're serving the

00:17:45.869 --> 00:17:48.910
Lord Jesus Christ, would you see that job as

00:17:48.910 --> 00:17:53.390
God's will for your life, at least for now? And

00:17:53.390 --> 00:17:56.549
would you do it as the will of God from the heart?

00:17:58.859 --> 00:18:01.279
So often we make a division, don't we, between

00:18:01.279 --> 00:18:03.720
the secular part of our life and the sacred part

00:18:03.720 --> 00:18:07.579
of our life. Monday through Friday, well, that's

00:18:07.579 --> 00:18:10.019
secular. That's over here. That's in one category.

00:18:10.319 --> 00:18:13.779
And then Saturday, of course, is in another category.

00:18:13.779 --> 00:18:16.500
That's ours. And then Sunday, well, we give some

00:18:16.500 --> 00:18:18.720
of that at least to the Lord. That's the sacred

00:18:18.720 --> 00:18:22.500
part of our life. That's not so. God says that

00:18:22.500 --> 00:18:26.339
every day is sacred, and everything we do is

00:18:26.339 --> 00:18:30.069
to be counted as sacred. And he says that as

00:18:30.069 --> 00:18:32.910
we see life this way, we are to do what we do

00:18:32.910 --> 00:18:35.789
from the heart, that is, with enthusiasm and

00:18:35.789 --> 00:18:39.549
with wholeheartedness. There is a parallel passage

00:18:39.549 --> 00:18:44.849
in Colossians 3, in verse 23. And there he puts

00:18:44.849 --> 00:18:50.930
it this way, Whatever you do, do your work heartily,

00:18:50.930 --> 00:18:56.900
as to the Lord, rather than for men. Do your

00:18:56.900 --> 00:19:00.039
work heartily, whatever your hand finds to do.

00:19:00.680 --> 00:19:04.220
Do that with all of your strength and all of

00:19:04.220 --> 00:19:08.220
your energy as to the Lord, seeing it as the

00:19:08.220 --> 00:19:12.460
will of God. And then he says that we are to

00:19:12.460 --> 00:19:17.359
obey with goodwill. That is, with readiness to

00:19:17.359 --> 00:19:20.779
do what we're asked to do, without coercion,

00:19:20.779 --> 00:19:26.680
without complaint. And finally, he says, we are

00:19:26.680 --> 00:19:31.299
to render service as to the Lord and not to men.

00:19:32.839 --> 00:19:38.720
You know, when you and I see our work as work

00:19:38.720 --> 00:19:42.880
that is done primarily for the Lord, we will

00:19:42.880 --> 00:19:46.460
no longer be working primarily for men. They

00:19:46.460 --> 00:19:48.500
may have the privilege of giving us our paycheck,

00:19:48.759 --> 00:19:52.319
but we're working for one who is greater than

00:19:52.319 --> 00:19:56.039
they. or the net company. We're working for the

00:19:56.039 --> 00:20:00.160
Lord. If only some of us could grab a hold of

00:20:00.160 --> 00:20:02.039
that truth, it would change the way we look at

00:20:02.039 --> 00:20:05.660
the boss. Because some of you work in very difficult

00:20:05.660 --> 00:20:09.579
circumstances. There's a lot of pressure. And

00:20:09.579 --> 00:20:12.720
in some cases, even opposition to your Christian

00:20:12.720 --> 00:20:17.420
witness and testimony. You hate to go to work

00:20:17.420 --> 00:20:20.460
on Monday morning because you know when you get

00:20:20.460 --> 00:20:23.019
there, you're going to be in the vice. and the

00:20:23.019 --> 00:20:26.539
pressure is going to squeeze you. And that's

00:20:26.539 --> 00:20:30.140
not fun. It's not fun for anyone. But would you

00:20:30.140 --> 00:20:33.579
ask God to help you today to see that job as

00:20:33.579 --> 00:20:36.740
something that you're doing for the Lord and

00:20:36.740 --> 00:20:41.980
not for men? He is your heavenly master, and

00:20:41.980 --> 00:20:46.480
your work is out of love, the love of a slave

00:20:46.480 --> 00:20:51.529
for Jesus Christ. And because his will has assigned

00:20:51.529 --> 00:20:54.589
you that particular spot, what you're doing,

00:20:54.609 --> 00:20:57.130
that service that you're rendering, you're rendering

00:20:57.130 --> 00:21:00.769
to the Lord and not to men. If you can just look

00:21:00.769 --> 00:21:05.549
beyond that supervisor who rides you and see

00:21:05.549 --> 00:21:10.869
Jesus Christ overseeing that supervisor, that

00:21:10.869 --> 00:21:13.509
will help you in your service in that place.

00:21:14.430 --> 00:21:18.079
Then he speaks to masters as well. That is, to

00:21:18.079 --> 00:21:21.720
those who are managers, who are executives, who

00:21:21.720 --> 00:21:25.599
are employers. He says, be considerate. Here

00:21:25.599 --> 00:21:27.779
are the biblical principles that are laid down

00:21:27.779 --> 00:21:31.279
for us. In the first place, he says, do the same

00:21:31.279 --> 00:21:34.359
things to them. That is, to those who are in

00:21:34.359 --> 00:21:39.880
your hire. Treat them with respect, is the principle.

00:21:40.880 --> 00:21:45.160
Treat them with understanding. Practice the golden

00:21:45.160 --> 00:21:50.109
rule. with those who work for you. Promote the

00:21:50.109 --> 00:21:53.690
welfare of your workers, just like you expect

00:21:53.690 --> 00:21:57.970
them to promote your welfare. It seems to me

00:21:57.970 --> 00:22:00.269
that Boaz must have been a man who practiced

00:22:00.269 --> 00:22:03.630
this with his workmen. For when he got to the

00:22:03.630 --> 00:22:07.210
field, it says in Ruth chapter 2 and verse 4,

00:22:07.390 --> 00:22:09.950
that he said to them, May the Lord be with you.

00:22:11.089 --> 00:22:14.589
And then they, his reapers, replied to him, May

00:22:14.589 --> 00:22:17.970
the Lord bless you. When was the last time that

00:22:17.970 --> 00:22:21.049
happened in your office? When your boss came

00:22:21.049 --> 00:22:23.730
in and blessed you in the name of the Lord, and

00:22:23.730 --> 00:22:25.509
you turned around and said, and the Lord be with

00:22:25.509 --> 00:22:29.109
you too. I tell you what, that would change a

00:22:29.109 --> 00:22:33.269
lot of offices, wouldn't it? You see, here's

00:22:33.269 --> 00:22:35.809
a man, Boaz, who treated his workers with respect.

00:22:37.109 --> 00:22:39.549
Every one of us who has people working under

00:22:39.549 --> 00:22:42.940
us and for us. You need to treat them with understanding.

00:22:43.220 --> 00:22:49.980
Secondly, don't abuse them. Threats, intimidation,

00:22:50.140 --> 00:22:54.339
coercion, they may get the job done, but they

00:22:54.339 --> 00:22:58.279
will destroy your relationship and your Christian

00:22:58.279 --> 00:23:03.599
testimony. Rather, use a positive approach to

00:23:03.599 --> 00:23:07.200
motivate those who work with you. Treat them

00:23:07.200 --> 00:23:10.220
with what Paul says in Colossians is fairness.

00:23:10.920 --> 00:23:16.539
and justice. Don't abuse them. And then the third

00:23:16.539 --> 00:23:20.160
principle, remember that all of us will give

00:23:20.160 --> 00:23:24.880
an account to our heavenly master. All of us

00:23:24.880 --> 00:23:27.619
will. Whether we are an employer or employee,

00:23:27.859 --> 00:23:32.759
whether we're a supervisor or supervisee, whether

00:23:32.759 --> 00:23:36.740
we are an executive or a worker, all of us will

00:23:36.740 --> 00:23:39.470
one day give account to the Lord. And not just

00:23:39.470 --> 00:23:43.369
for what we do on Sunday morning, but for the

00:23:43.369 --> 00:23:47.650
way that we work through the week. The way that

00:23:47.650 --> 00:23:50.410
we treat people through the week. That's the

00:23:50.410 --> 00:23:54.430
point. And there's one basic principle that our

00:23:54.430 --> 00:23:57.109
Lord will use in his examination of all of us.

00:23:57.630 --> 00:24:04.130
No partiality. God is no respecter of persons.

00:24:06.759 --> 00:24:09.460
He will treat all of us the same way. We will

00:24:09.460 --> 00:24:13.079
all have the same opportunity when we are judged

00:24:13.079 --> 00:24:17.880
by the Lord. And that principle, by the way,

00:24:17.880 --> 00:24:21.119
of no partiality is one that all of us should

00:24:21.119 --> 00:24:25.720
practice in our treatment of other people. There

00:24:25.720 --> 00:24:29.279
is nothing that so commends Jesus Christ to a

00:24:29.279 --> 00:24:34.720
lost world as that believer, whatever his position.

00:24:35.339 --> 00:24:38.480
As that believer who's chosen, redeemed, and

00:24:38.480 --> 00:24:41.420
sealed by the Holy Spirit, that believer who

00:24:41.420 --> 00:24:43.960
has been added to the body of Jesus Christ, there

00:24:43.960 --> 00:24:47.559
is nothing that so commends Jesus Christ to a

00:24:47.559 --> 00:24:51.119
lost world as that believer who lives out his

00:24:51.119 --> 00:24:57.359
faith in the business world. That's business,

00:24:57.519 --> 00:25:02.200
but not as usual. That's business done God's

00:25:02.200 --> 00:25:08.019
way. My friend, it is truth that transforms the

00:25:08.019 --> 00:25:12.640
lifestyle and manifests Jesus Christ. This is

00:25:12.640 --> 00:25:17.019
God's truth for us today. Will you allow God's

00:25:17.019 --> 00:25:21.539
truth to transform your life? Will you declare

00:25:21.539 --> 00:25:24.000
this morning that you will allow your life to

00:25:24.000 --> 00:25:26.579
be conformed to the principles of God's word

00:25:26.579 --> 00:25:30.940
so that your life being transformed by the word

00:25:30.940 --> 00:25:36.170
will be a testimony to Jesus Christ? And to you,

00:25:36.190 --> 00:25:38.589
my dear friend, who is without Jesus Christ,

00:25:38.890 --> 00:25:42.990
who is lost, do you see today your desperate

00:25:42.990 --> 00:25:47.930
need for the Savior? Will you call upon him today?

00:25:49.250 --> 00:25:53.670
We sang earlier, Pass me not, O gentle Savior.

00:25:54.250 --> 00:25:57.890
Hear my humble cry. While on others thou art

00:25:57.890 --> 00:26:03.000
calling, do not pass me by. I want you to know

00:26:03.000 --> 00:26:07.079
that Jesus Christ will pass by no one who calls

00:26:07.079 --> 00:26:11.079
out to him. Jesus was surrounded by a multitude

00:26:11.079 --> 00:26:13.599
of people as he passed through Jericho that day.

00:26:15.740 --> 00:26:18.480
And over on the side of the road was Bartimaeus

00:26:18.480 --> 00:26:21.099
along with a friend or two of his who were blind.

00:26:22.319 --> 00:26:24.900
And the Bible says that as Jesus was passing

00:26:24.900 --> 00:26:28.259
by, Bartimaeus, understanding who it was and

00:26:28.259 --> 00:26:32.180
having heard of the power of Jesus, to deliver,

00:26:32.420 --> 00:26:36.420
cried out and said, Jesus, Jesus, Son of David,

00:26:36.579 --> 00:26:40.599
have mercy on me. And those who were standing

00:26:40.599 --> 00:26:43.400
by tried to quiet him down. He was such a noisy

00:26:43.400 --> 00:26:47.660
fellow. But he continued to cry out, Jesus, have

00:26:47.660 --> 00:26:52.779
mercy on me. And our Lord responded to Bartimaeus,

00:26:52.779 --> 00:26:56.839
and he said, Your faith has made you well. And

00:26:56.839 --> 00:27:00.109
Bartimaeus, that day, my friend, was healed of

00:27:00.109 --> 00:27:02.950
his physical blindness, but he was delivered

00:27:02.950 --> 00:27:06.589
as well from his spiritual blindness and sin.

00:27:07.509 --> 00:27:09.990
And whoever you are today, if you will call upon

00:27:09.990 --> 00:27:14.089
the Lord Jesus Christ, he will save you. He will

00:27:14.089 --> 00:27:18.369
not pass you by. And then you can join the rest

00:27:18.369 --> 00:27:21.750
of us who in our lives desire to serve the Lord.

00:27:22.609 --> 00:27:25.009
Who are you serving today, my Christian friend?

00:27:25.509 --> 00:27:29.710
For whom are you laboring? Does it seem that

00:27:29.710 --> 00:27:34.309
you're pouring out yourself with very little

00:27:34.309 --> 00:27:36.670
in return? You're not even paid what you're worth

00:27:36.670 --> 00:27:40.390
like that fellow working on the wall? Are you

00:27:40.390 --> 00:27:42.450
pouring out yourself with little appreciation

00:27:42.450 --> 00:27:46.049
that seems to come to you? Well, remember this.

00:27:46.569 --> 00:27:49.549
As you serve the Lord, as he's commanded us to

00:27:49.549 --> 00:27:52.630
in his word, one day when you stand before him,

00:27:52.750 --> 00:27:57.920
our master in heaven, and he rewards. He will

00:27:57.920 --> 00:28:02.279
pay back to you what you deserve. He will put

00:28:02.279 --> 00:28:05.599
on deposit for you there that which you have

00:28:05.599 --> 00:28:11.380
given for him here. The story is a familiar one,

00:28:11.460 --> 00:28:14.099
but it's so worth telling, about the old missionary

00:28:14.099 --> 00:28:16.799
who was returning home after many years of service

00:28:16.799 --> 00:28:20.359
for the Lord in Africa. On the same ship that

00:28:20.359 --> 00:28:23.000
he was traveling on was President Theodore Roosevelt,

00:28:23.160 --> 00:28:26.380
who had... been on a wild game hunt in Africa

00:28:26.380 --> 00:28:30.279
and was returning home. When the ship docked

00:28:30.279 --> 00:28:32.599
in New York, there were great crowds who were

00:28:32.599 --> 00:28:35.480
there. The press was there. Bands were there

00:28:35.480 --> 00:28:39.940
to play their music, all to welcome the President

00:28:39.940 --> 00:28:44.220
of the United States. The old missionary and

00:28:44.220 --> 00:28:50.380
his wife walked off of the ship unnoticed and

00:28:50.380 --> 00:28:54.359
made their way to a cheap hotel. to spend the

00:28:54.359 --> 00:28:59.859
night before traveling further west. The missionary

00:28:59.859 --> 00:29:02.720
said to his wife that evening, Honey, you know,

00:29:02.779 --> 00:29:07.519
it just doesn't seem right. We've given our lives

00:29:07.519 --> 00:29:11.980
in Africa to win people to Christ, and when we

00:29:11.980 --> 00:29:15.220
arrive home, there's nobody to meet us, and no

00:29:15.220 --> 00:29:19.660
reward. The president shoots some animals, and

00:29:19.660 --> 00:29:22.359
he gets a royal welcome. It just doesn't seem

00:29:22.359 --> 00:29:28.849
right. And thoughtfully, his wife responded to

00:29:28.849 --> 00:29:33.009
him, the voice of the Lord speaking through her.

00:29:35.109 --> 00:29:39.049
She said, Honey, do you know why we haven't received

00:29:39.049 --> 00:29:43.930
our reward yet? It's because we're not yet home.

00:29:46.490 --> 00:29:57.000
Let's pray. My friend, this isn't home, our final

00:29:57.000 --> 00:30:05.319
home. We're heading there by God's grace. But

00:30:05.319 --> 00:30:08.579
this is our place of service, where we are assigned

00:30:08.579 --> 00:30:14.900
by the Lord in his will to represent him. Will

00:30:14.900 --> 00:30:19.180
you, in response to his word this morning, quietly

00:30:19.180 --> 00:30:22.559
within your own heart, give yourself afresh?

00:30:23.049 --> 00:30:30.089
to the Lord? Whatever that area of struggle and

00:30:30.089 --> 00:30:32.309
doubt has been, will you tell the Lord that you

00:30:32.309 --> 00:30:36.750
give him that? Maybe there's been some resentment,

00:30:36.910 --> 00:30:43.069
discouragement. Will you tell your heavenly master

00:30:43.069 --> 00:30:46.490
today that you're content to wait until you get

00:30:46.490 --> 00:30:55.920
home before you get your reward? Father, I pray

00:30:55.920 --> 00:30:58.359
that whatever our spiritual need may be today,

00:30:58.599 --> 00:31:01.839
that the Holy Spirit will work in us, that that

00:31:01.839 --> 00:31:05.119
need may be met by our yieldedness to the word,

00:31:05.200 --> 00:31:10.880
and may the truth transform us. I pray in Jesus'

00:31:11.039 --> 00:31:12.839
name. Amen.
