WEBVTT

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It's exciting to hear what God is doing on the

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university campus, and to know that we as a local

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church have the joy of being a part of that.

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Would you open your Bible, please, with me to

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the book of Ephesians, the fifth chapter. We

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have been talking about the work of the Holy

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Spirit in our lives. and the will of God. I'd

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like for you to read with me Ephesians 5, beginning

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in verse 15. You follow along as I read. Therefore

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be careful how you walk, not as unwise men, but

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as wise, making the most of your time, because

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the days are evil. So then do not be foolish,

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but understand what the will of the Lord is.

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And do not get drunk with wine, for that is dissipation.

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but be filled with the Spirit, speaking to one

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another in psalms and hymns and spiritual songs,

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singing and making melody with your heart to

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the Lord, always giving thanks for all things

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in the name of our Lord Jesus Christ, to God,

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even the Father, and be subject to one another

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in the fear of Christ. There's a little prayer

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chorus that we sang the last time we were together

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in this text. I'd like for you to sing it with

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me now. Let's bow before the Lord and sing, Spirit

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of the living God, fall fresh on me. Spirit of

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the living God, fall fresh on me. Spirit of the

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living God, fall fresh on me. Melt me, mold me.

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Spirit of the living God, fall fresh on me. Lord,

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we do pray for that fresh work of your Spirit

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in our lives as we come to this holy word of

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God. In Jesus' name, amen. When I was in high

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school, like many of you, I took a course in

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driver's education. I think that's a wise thing

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to do, because not only does it save money on

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insurance premiums, ultimately, but it also makes

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one a safer driver. During that training, there

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is a lot of time that is spent in the classroom

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before one ever gets into a car. You have to

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study the laws. perhaps watch some films on safety,

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and you have to learn the way that an automobile

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operates. But can you remember the first time

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you got into a car and you slipped in the driver's

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seat behind the wheel? It may have been the driving

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instructor next to you, or perhaps, as it was

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in my case, one of your parents was there. But

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all of a sudden, there you were in the driver's

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seat where you'd wanted to be for so long. And

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you put that key in the ignition and you turned

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it on. Do you remember that sense of exhilaration

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that came to you as you realized that now you

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were going to drive the car finally? Well, it's

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with that same sense of anticipation that I come

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this morning to this text. We have studied in

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the book of Ephesians, particularly in the last

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part of it, how God wants us to conduct ourselves.

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We've examined the Word of God which says that

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we are to walk in truth, we are to walk in love,

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we are to walk in honesty, we are to walk in

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light or in purity. We have seen something of

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God's purpose for us, the Church, those He is

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calling out. We have studied about the gifts

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of the Holy Spirit and how those are given to

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us personally as believers for the building up

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and the unifying. of the church. But now today

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in what we're going to study, we are going to

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look at God's provision for the power for all

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of this. We're going to learn, as it were, how

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to put the key into the ignition. We have done

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the classroom work, but God wants us to know

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how to turn on the power, and that is what our

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text speaks about. The fuller paragraph that

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we're studying deals with the will of the Lord.

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That is something that God wants us to know and

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to understand. He does not want us to be in the

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dark regarding His purpose for us. God's will

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is not so much something we find as that which

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we follow. It is not so much discovered as it

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is obeyed. Charles Solomon has said, The issue

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is that in most cases, We already know considerably

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more of the will of God than we care to obey.

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What we want is more information rather than

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having to obey what we know. Maybe that's the

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case with some of us this morning. I remind you

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that the will of God is explicitly stated for

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us in our text, at least in part. In the first

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place, there is the command, be careful how you

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walk. God tells us to evaluate our lifestyle.

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our conduct, our choices, our commitments, the

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use of our God -given gifts and resources, and

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to be sure that they are all under the lordship

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of Jesus Christ. He says, be careful how you

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walk for two reasons. In the first place, because

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of life's privileges, God brings to us many opportunities,

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and we are to be careful to buy them all up,

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to make the best use of them. but we are also

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to evaluate our lives because of the present

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evil. Evil is at war against us. Therefore, we

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are to be careful how we walk so that we don't

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fall into the traps of Satan and of the world

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system, all of which is arrayed in battle to

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defeat us in our Christian life. Be careful how

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you walk. And then he tells us, do not get drunk.

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He says this leads to excess and the squandering

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of our stewardship. He calls it dissipation.

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And from our study of some of the principles

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of God's word, we concluded that it's best and

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wisest for a child of God to be an abstainer

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entirely when it comes to this matter of alcohol

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or drugs, anything that would control and dominate

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us. But now we come to a third command, which

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I want to focus on primarily this morning, and

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that is the one that says, be filled with the

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Spirit. That is the will of God for you, my friend.

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It is God's will that you and I be filled with

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the Holy Spirit. Now what does that mean? The

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word filled means to be controlled by, to be

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dominated by. So he's really saying to us, Be

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controlled by the Holy Spirit or be empowered

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by the Holy Spirit. And it's in the present tense,

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which means that he wants us to go on being filled

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with the Holy Spirit as an habitual, continuous

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experience in our Christian life. The suggestion

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is that there are successive fillings. The filling

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of the Holy Spirit is not a once and for all

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experience. That is true regarding the indwelling

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of the Holy Spirit. He comes into us at conversion

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once and for all, never to leave us. It is true

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regarding the baptism of the Holy Spirit. That

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is a once -for -all experience at the moment

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of conversion, when the Holy Spirit places us

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into and identifies us with the body of Jesus

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Christ. That is true regarding the sealing of

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the Holy Spirit. At the moment of conversion,

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once and for all, we are sealed into Jesus Christ

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by the work of the Holy Spirit. But the filling

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of the Holy Spirit is different. The filling

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of the Holy Spirit is successive. It is to go

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on as a continuous experience. When he says be

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filled with the Holy Spirit, he is making an

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obvious contrast to the pagan worshipers of Dionysius

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that we discussed a couple of weeks ago. They

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felt in order to get in touch with God, you had

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to become intoxicated and work yourself up into

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a frenzy in which essentially you lost control

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of yourself, often to demon spirits. The Apostle

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says, Be filled with the Holy Spirit. Don't be

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drunk with wine. Don't be involved in that kind

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of loss of control. But put yourself under the

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control of the Spirit of God. I think the most

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beautiful illustration I've heard of this idea

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of being filled with the Spirit is that of a

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sailboat. If you've ever been in a sailboat,

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you know that it's a lot of fun. You get out

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there into the waves. and you put up the sail.

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And when that wind hits the sail and the boat

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begins to move, it's exciting. For suddenly you

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find yourself empowered by an invisible force.

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You can't see the wind, but you can feel it.

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You can't see it, but you understand what it's

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doing for you, and you've captured it in that

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sail. so that it empowers the boat and moves

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it along. It fills the sail. So what the apostle

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is saying is that you and I, as a continuous

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experience of life, need to have the sail up

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so that the Holy Spirit can empower us and fill

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us and move us along. And notice that it's a

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command. This is not an option for us to consider.

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This is a command to be obeyed. It's imperative.

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Therefore, not to be filled. The will of God

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is that you and I be filled with the Holy Spirit,

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and He gives us some good motivation for doing

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that. He tells us that the Holy Spirit produces

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some wonderful results in our lives. Please note

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that the filling of the Holy Spirit is never

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an end in itself. The filling of the Holy Spirit

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is always intended to produce something in our

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lives, and he gives us four results in our text.

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The first one in the first part of verse 19,

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fellowship with one another. He says speaking

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to one another in psalms and hymns and spiritual

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songs. There's a parallel passage in Colossians

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3 that elaborates a bit more. There it says teaching

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and admonishing. The speaking that is being done

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here is the speaking to one another in the fellowship

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that we enjoy as believers. That fellowship is

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not merely sitting down around a table and eating

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a good chicken dinner. Nothing wrong with that.

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But there are some churches who think that that

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is fellowship. Fellowship may happen there, but

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that's not fellowship. Fellowship is not even

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getting together in your home with a small group

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and chatting about the weather or some other

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topic that you enjoy talking about other than

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spiritual things. Real fellowship is when we

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get together and share the things of God. It

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is the Holy Spirit who makes that fellowship

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possible so that we speak to one another, we

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teach, and we admonish, or that means rebuke

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one another. He says that we are to do this with

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psalms, hymns, and spiritual songs. This gives

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us a little insight into what comprised the coming

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together of believers in those early days of

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the Church. They utilized the psalms. This word

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is psalmus. It refers to the Old Testament psalter,

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the 150 psalms in our Old Testament. This word,

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by the way, means literally plucking of strings.

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That's the verb for psalms. And there you obviously

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get the picture of David composing his tunes

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and his words as he wrote about half of the psalms.

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And then they also incorporated in the early

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church hymns. This is where we get our word hymns.

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The Greek word is humnos. It refers to worshipful,

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poetic compositions. These were not ones that

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came out of the Psalter, but these are ones which

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those people wrote in that day, and apparently

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they especially focused on the work of Jesus

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Christ, the coming of the Son of God into the

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world, his incarnation, his work at Calvary,

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his resurrection from the dead, ascension back

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to heaven. We possibly have a couple of examples

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of humnos in the New Testament. I think of Colossians

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1, verses 15 to 18, which is a very compact,

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poetic statement regarding Jesus Christ. Another

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one, Philippians chapter 2, the incarnation,

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Jesus Christ, who thought it not robbery to be

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equal with God, but made himself of no reputation,

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and so on. Another very compact, poetic composition

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regarding the Son of God, ahumnos. They shared

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these kinds of things as they fellowshiped together,

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and also spiritual songs. The Greek word is ode,

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and from this we get our English word ode. A

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spiritual song is simply a song or poem arising

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within the spirit of a person. It was more of

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a spontaneous expression, a testimony, if you

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please. especially focused on the experience

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of the believer. Now, in our singing together,

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we might compare this to gospel songs, which

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really are not hymns of praise to God, but they

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are expressions of what we have experienced of

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the Christian faith. Those are spiritual songs

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as contemporary examples, at least, along with

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our personal testimonies. So he's saying here

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that the Spirit of God, when he is in control

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of us, produces fellowship. That's what God wants

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us to know as we come together like this. But

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it's hard to have deep fellowship when we're

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together in a large celebration of worship. The

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place you really get into fellowship is in a

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small church, a smaller group, or in a flock.

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For there you can open yourself a little more

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intimately to fewer people and become more deeply

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acquainted and there share transparently what

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God is doing in your own life. We all need to

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do that. Now the Spirit of God, secondly, produces

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worship to God. The last part of verse 19. Singing

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and making melody with your heart to the Lord,

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he says. Literally, he says, singing and psalming.

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Here we have the verb form of that word psalm

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used a moment ago. Singing and using instruments

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to reflect the real feelings of the heart is

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what the apostle has in mind at this point. Notice

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it is to be with the heart that we worship God.

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The heart is the center of one's personality.

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In the New Testament, it seems almost synonymous

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with the word mind. He is saying that as we come

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together to sing and to make melody in our hearts

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to God, it's to be with understanding. We are

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to know what we're doing. We're not to come and

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just go through a routine. We're not to carelessly

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perform ritual. But as we come together with

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God's people, we are to be aware of what is happening

00:17:39.539 --> 00:17:44.180
around us and with the understanding. as well

00:17:44.180 --> 00:17:48.019
as with our emotions and our wills, we are to

00:17:48.019 --> 00:17:55.279
worship the Lord. I think a beautiful illustration

00:17:55.279 --> 00:17:59.200
of this would be a wind chime. Have you ever

00:17:59.200 --> 00:18:02.359
seen one of those? Some of you have them. Three

00:18:02.359 --> 00:18:07.839
or four metal tubes that hang together, and as

00:18:07.839 --> 00:18:11.299
the wind comes against those, they are gently...

00:18:12.190 --> 00:18:14.970
rocked back and forth, and they brush against

00:18:14.970 --> 00:18:19.029
each other to produce a very pleasant sound.

00:18:19.329 --> 00:18:21.650
Now, frankly, when the wind is high in a storm,

00:18:21.829 --> 00:18:25.730
it's not too pleasant. I have walked out in storms

00:18:25.730 --> 00:18:28.690
before and taken our wind chime down because

00:18:28.690 --> 00:18:32.730
it was driving me nuts. But a wind chime, a soft

00:18:32.730 --> 00:18:36.170
wind chime, is a very pleasant sound. You see,

00:18:36.210 --> 00:18:38.569
that's the picture here, the Spirit of God blowing

00:18:38.569 --> 00:18:41.369
upon his people, moving in the hearts of his

00:18:41.369 --> 00:18:44.109
people. And as he does that, then the gentle

00:18:44.109 --> 00:18:47.230
sound of worship being raised to God, singing,

00:18:47.589 --> 00:18:51.630
making melody with our understanding, with our

00:18:51.630 --> 00:18:54.509
hearts to the Lord, the Spirit of God produces

00:18:54.509 --> 00:18:57.690
that. And then he says, thirdly, the Spirit of

00:18:57.690 --> 00:19:03.079
God produces thanksgiving in verse 20. Ceaseless

00:19:03.079 --> 00:19:06.380
praise and gratitude to the Lord, acknowledgement

00:19:06.380 --> 00:19:10.480
of the benefits which we have received as his

00:19:10.480 --> 00:19:14.200
people. The Spirit of God, when he is filling

00:19:14.200 --> 00:19:18.559
a person, will create a thankful person. A complainer

00:19:18.559 --> 00:19:22.839
is never filled with the Spirit of God. When

00:19:22.839 --> 00:19:25.240
are we to give thanks, he tells us, notice the

00:19:25.240 --> 00:19:29.859
word, always. That means we are to give thanks

00:19:29.859 --> 00:19:34.210
to God after the blessing. Exodus 15, an example

00:19:34.210 --> 00:19:36.450
of that. God delivered his people from Egypt,

00:19:36.549 --> 00:19:39.430
and the first thing they did beside the Red Sea

00:19:39.430 --> 00:19:42.970
was to have a praise service to the Lord. Thanksgiving

00:19:42.970 --> 00:19:47.130
to God. The horse and the rider he has dumped

00:19:47.130 --> 00:19:50.970
into the sea, they said. We are to give thanks

00:19:50.970 --> 00:19:54.869
to the Lord in the midst of our distress. You

00:19:54.869 --> 00:19:58.089
read Jonah chapter 2 real carefully, you'll find

00:19:58.089 --> 00:20:01.289
that he was still in the belly of the big fish.

00:20:01.960 --> 00:20:03.880
When he had a prayer meeting and gave thanks

00:20:03.880 --> 00:20:08.319
to God, in the middle of his distress, he was

00:20:08.319 --> 00:20:10.460
giving thanks. Can you give thanks to God for

00:20:10.460 --> 00:20:13.559
that situation you're in? Only by the Spirit

00:20:13.559 --> 00:20:17.240
of God can you do that. And it's an act of faith.

00:20:19.460 --> 00:20:21.579
And then we need to give thanks to God before

00:20:21.579 --> 00:20:24.299
the battle begins. Jehoshaphat did that in 2

00:20:24.299 --> 00:20:29.799
Chronicles 20. In fact, as he sent the army into

00:20:29.799 --> 00:20:33.390
battle, against the foes united against them.

00:20:34.750 --> 00:20:37.630
The ones who were leading the army were those

00:20:37.630 --> 00:20:41.470
who were appointed to be singers to the Lord.

00:20:42.269 --> 00:20:45.650
And they gave thanks to God for his loving kindness,

00:20:45.829 --> 00:20:50.829
which endures forever. And as those singers led

00:20:50.829 --> 00:20:55.480
them into battle, giving thanks to God. The Lord,

00:20:55.539 --> 00:20:57.940
it says, set ambushes for the enemies, and they

00:20:57.940 --> 00:21:00.299
destroyed themselves before the army ever had

00:21:00.299 --> 00:21:05.720
to attack. You see, the time to give thanks is

00:21:05.720 --> 00:21:09.279
always, whatever our situation. And for what?

00:21:09.759 --> 00:21:15.539
Again, he tells us three simple words. For all

00:21:15.539 --> 00:21:23.539
things. William Hendrickson says, Gratitude must

00:21:23.539 --> 00:21:26.019
be felt and expressed for blessings physical

00:21:26.019 --> 00:21:31.559
and spiritual, ordinary and extraordinary, past,

00:21:31.619 --> 00:21:34.519
present, and future, and even for things withheld

00:21:34.519 --> 00:21:38.980
and for things received. It should be borne constantly

00:21:38.980 --> 00:21:41.579
in mind that the one who under the guidance of

00:21:41.579 --> 00:21:44.859
the Spirit issued this admonition was himself

00:21:44.859 --> 00:21:49.460
a prisoner while he so commanded. But in spite

00:21:49.460 --> 00:21:53.160
of his chain, no rather for his chain, he thanked

00:21:53.160 --> 00:21:56.960
God. He was able to take pleasure in weakness,

00:21:57.319 --> 00:22:02.000
injuries, hardships, and frustrations. This may

00:22:02.000 --> 00:22:06.099
seem very strange. It is, however, entirely consistent

00:22:06.099 --> 00:22:09.640
with the rest of Paul's teachings, for it harmonizes

00:22:09.640 --> 00:22:12.779
beautifully with the assurance that to them that

00:22:12.779 --> 00:22:17.079
love God, all things work together for good.

00:22:17.690 --> 00:22:21.930
and that in all these things we are more than

00:22:21.930 --> 00:22:26.789
conquerors through him that loved us. That's

00:22:26.789 --> 00:22:29.930
why we can give thanks for all things, because

00:22:29.930 --> 00:22:34.329
all things are under his control. It may not

00:22:34.329 --> 00:22:38.069
be pleasant. It may be heartache and grief or

00:22:38.069 --> 00:22:42.849
challenge and stretching involved. But oh, thank

00:22:42.849 --> 00:22:46.849
God for it, friend. The Spirit of God will produce

00:22:46.849 --> 00:22:50.609
in you that gratitude that will give thanks for

00:22:50.609 --> 00:22:53.910
all things. And then how are we to do it? In

00:22:53.910 --> 00:22:56.930
the name, he says, of our Lord Jesus Christ.

00:22:57.890 --> 00:23:01.950
Why? Well, because he's our approach to God and

00:23:01.950 --> 00:23:04.730
because he himself is our greatest cause for

00:23:04.730 --> 00:23:08.630
thanksgiving. Give thanks to God in his name.

00:23:09.470 --> 00:23:12.730
God is the origin. He is the source of all things.

00:23:13.799 --> 00:23:16.440
what is sometimes called the first cause. So

00:23:16.440 --> 00:23:18.579
often, you know, we give thanks to other people.

00:23:19.359 --> 00:23:22.440
We write thank you notes or we express a thank

00:23:22.440 --> 00:23:25.859
you, and we should do that. We should do that.

00:23:26.140 --> 00:23:30.720
But we tend to forget that those people who were

00:23:30.720 --> 00:23:34.519
kind to us in some way were actually the ministers

00:23:34.519 --> 00:23:38.859
of the Lord. And we need to give thanks ultimately

00:23:38.859 --> 00:23:44.049
to God the Father for all of the blessings. that

00:23:44.049 --> 00:23:47.490
he gives and, as has been stated, even for those

00:23:47.490 --> 00:23:51.230
that he withholds for some good purpose. The

00:23:51.230 --> 00:23:54.809
Spirit of God produces a thankful heart. And

00:23:54.809 --> 00:23:56.769
finally, the Spirit of God produces submission

00:23:56.769 --> 00:24:01.349
to one another. Verse 21. This word, subject,

00:24:01.549 --> 00:24:06.250
is a military term. It means to line up under

00:24:06.250 --> 00:24:11.880
another who is your superior. What he is saying

00:24:11.880 --> 00:24:15.380
here is that all of us are to willingly serve

00:24:15.380 --> 00:24:22.599
others. We are to be dominated rather than demanding

00:24:22.599 --> 00:24:28.059
domination. There is to be a mutual deference

00:24:28.059 --> 00:24:32.279
about us. As the Apostle says in Romans chapter

00:24:32.279 --> 00:24:39.019
12, deferring to one another in honor. As he

00:24:39.019 --> 00:24:41.599
says in Philippians chapter 2, counting others

00:24:41.599 --> 00:24:46.400
is more important than ourselves. And we are

00:24:46.400 --> 00:24:48.819
to do this, it says, in the fear of Christ, that

00:24:48.819 --> 00:24:52.519
is with reverence for him who is the head of

00:24:52.519 --> 00:24:57.740
the body. Why is it that we can, in the fear

00:24:57.740 --> 00:25:04.099
of Christ, be subject to others? Defer to them.

00:25:05.769 --> 00:25:09.230
Why is it? Because Jesus Christ is the head of

00:25:09.230 --> 00:25:14.049
both of us. And I need not fear subjecting myself

00:25:14.049 --> 00:25:20.690
to you, because your head is my head. And as

00:25:20.690 --> 00:25:23.750
both of us are in fear of him, that is, have

00:25:23.750 --> 00:25:27.609
reverence for him, respect for his awesome position

00:25:27.609 --> 00:25:32.109
of majesty as God, then we're going to treat

00:25:32.109 --> 00:25:36.180
each other in love. Neither of us is going to

00:25:36.180 --> 00:25:38.539
seek to take advantage of the other. There's

00:25:38.539 --> 00:25:41.279
not going to be manipulation and politicking

00:25:41.279 --> 00:25:44.720
going on because we can, in the fear of Christ,

00:25:44.839 --> 00:25:48.119
subject ourselves to one another. And it's the

00:25:48.119 --> 00:25:53.000
Spirit of God who produces that within us. Now

00:25:53.000 --> 00:25:55.160
we come to the key question, how is this filling

00:25:55.160 --> 00:25:58.880
of the Spirit of God experienced? I want you

00:25:58.880 --> 00:26:04.809
to notice that the verb is passive. It is something

00:26:04.809 --> 00:26:09.269
that happens to us, but it's a command at the

00:26:09.269 --> 00:26:12.450
same time. So you put that together, and what

00:26:12.450 --> 00:26:15.170
he is saying is that here is something that you

00:26:15.170 --> 00:26:20.750
and I must allow. Here is something that we have

00:26:20.750 --> 00:26:26.390
to cooperate with for it to be real. That's the

00:26:26.390 --> 00:26:31.069
point. You see, there are conditions for the

00:26:31.069 --> 00:26:37.319
Spirit of God to be filling us. Often we look

00:26:37.319 --> 00:26:39.700
upon the filling of the Spirit as one option

00:26:39.700 --> 00:26:44.400
and walking in the flesh as another option. And

00:26:44.400 --> 00:26:47.000
somehow we're in between and we can go one way

00:26:47.000 --> 00:26:51.079
or the other. That is not the case. It's like

00:26:51.079 --> 00:26:53.359
a light switch. It's either on or off. Either

00:26:53.359 --> 00:26:55.539
we are filled with the Spirit or we're walking

00:26:55.539 --> 00:26:59.380
in the flesh. It's one or the other. There's

00:26:59.380 --> 00:27:02.440
no in between. There's no middle ground here.

00:27:04.490 --> 00:27:07.170
Being filled with the Holy Spirit is the normal

00:27:07.170 --> 00:27:11.589
Christian life. It's not something that is for

00:27:11.589 --> 00:27:16.609
just an elite few. It's not something just for

00:27:16.609 --> 00:27:20.869
those who have learned the secret. But the filling

00:27:20.869 --> 00:27:23.690
of the Spirit of God is the normal experience

00:27:23.690 --> 00:27:27.829
for the child of God who's walking in obedience

00:27:27.829 --> 00:27:31.630
to the Lord. Now the conditions for being filled

00:27:31.630 --> 00:27:36.109
with the Holy Spirit are simple. In the first

00:27:36.109 --> 00:27:40.190
place, we have to confess all known sin. If the

00:27:40.190 --> 00:27:45.069
Spirit of God is grieved or quenched, He is not

00:27:45.069 --> 00:27:47.549
going to control us and empower us, obviously.

00:27:47.970 --> 00:27:50.769
Those terms are in opposition to one another.

00:27:51.730 --> 00:27:55.049
If He is dominating, then He is not being quenched.

00:27:55.089 --> 00:27:58.309
He's not being put down. If He is in control,

00:27:58.529 --> 00:28:01.049
then He is not being grieved in our lives. So

00:28:01.049 --> 00:28:04.009
we need to confess all known sin. That's where

00:28:04.009 --> 00:28:07.640
we begin. Secondly, we need to acknowledge our

00:28:07.640 --> 00:28:10.099
need for the filling of the Holy Spirit and our

00:28:10.099 --> 00:28:15.480
desire for it. If we somehow are self -complacent

00:28:15.480 --> 00:28:18.799
or satisfied, like the Laodicean Christians,

00:28:19.140 --> 00:28:22.539
for example, and we say, well, I am full, I am

00:28:22.539 --> 00:28:25.579
rich, I have need of nothing, then the Spirit

00:28:25.579 --> 00:28:29.660
of God is not going to be in control. If our

00:28:29.660 --> 00:28:32.559
lives are filled with something else, and they

00:28:32.559 --> 00:28:37.180
can be, As the book of Acts points out, if our

00:28:37.180 --> 00:28:42.400
lives are filled with some other object or person

00:28:42.400 --> 00:28:46.400
or activity or involvement that we put first,

00:28:46.640 --> 00:28:50.180
then the Spirit of God will meekly and gently

00:28:50.180 --> 00:28:54.140
step aside and let you have your way. Let me

00:28:54.140 --> 00:28:58.869
have my way until we learn better. So we have

00:28:58.869 --> 00:29:01.309
to acknowledge our need for the filling of the

00:29:01.309 --> 00:29:04.170
Holy Spirit and desire it. That means having

00:29:04.170 --> 00:29:10.130
a broken spirit, not a satisfied spirit. It means

00:29:10.130 --> 00:29:12.710
allowing our hearts to be broken before God and

00:29:12.710 --> 00:29:17.470
say, Oh God, I need you. Truly, there is no greater

00:29:17.470 --> 00:29:21.470
need that I have in my life. And it means to

00:29:21.470 --> 00:29:26.279
seek the Spirit of God with some urgency. It

00:29:26.279 --> 00:29:28.680
means that there needs to be a deep desire within,

00:29:28.920 --> 00:29:33.019
like thirst. That's why Jesus said, if any man

00:29:33.019 --> 00:29:38.160
thirsts, let him come to me and drink. If we

00:29:38.160 --> 00:29:40.819
hunger and thirst after righteousness, we will

00:29:40.819 --> 00:29:45.480
be filled. Do you acknowledge your need for the

00:29:45.480 --> 00:29:51.119
Holy Spirit's control in your life? Do you desire

00:29:51.119 --> 00:29:55.279
it? A third condition is to yield ourselves without

00:29:55.279 --> 00:29:59.740
reservation to God. Romans 12, 1 and 2. Present

00:29:59.740 --> 00:30:05.619
your bodies a living sacrifice. Romans chapter

00:30:05.619 --> 00:30:11.099
6. Present to the Lord, he says, the members

00:30:11.099 --> 00:30:17.960
of your body. The Spirit of God will be pleased.

00:30:19.180 --> 00:30:25.140
to control that which is given to him. And the

00:30:25.140 --> 00:30:28.240
fourth condition is very simple, but it simply

00:30:28.240 --> 00:30:30.940
says, believe that the Spirit of God has done

00:30:30.940 --> 00:30:34.720
this. You see, you need not even ask the Holy

00:30:34.720 --> 00:30:39.880
Spirit to control you, because that's the natural,

00:30:40.000 --> 00:30:43.420
normal thing he will do if the obstacles are

00:30:43.420 --> 00:30:48.019
taken out of the way. Do you get the point? It's

00:30:48.019 --> 00:30:54.880
like an artesian well. It's like a fountain that

00:30:54.880 --> 00:30:58.920
produces from within unless there is something

00:30:58.920 --> 00:31:03.500
stopping it up. So once we have dealt with whatever

00:31:03.500 --> 00:31:05.960
the obstacles are, the Spirit of God immediately

00:31:05.960 --> 00:31:10.339
does begin controlling and filling us so that

00:31:10.339 --> 00:31:12.740
when we have confessed our sin and acknowledged

00:31:12.740 --> 00:31:15.980
our need and desire for it, And when we have

00:31:15.980 --> 00:31:18.799
yielded without reservation to God, at that moment

00:31:18.799 --> 00:31:22.759
the Spirit of God begins to empower us and to

00:31:22.759 --> 00:31:25.460
control us. And we need to say, Lord, thank you.

00:31:25.700 --> 00:31:28.799
I believe that you are controlling me. There's

00:31:28.799 --> 00:31:32.619
no pleading involved. It's His desire to do so.

00:31:33.420 --> 00:31:36.160
I repeat, this is the normal Christian life.

00:31:37.339 --> 00:31:41.059
Our part is to remove the obstacles. The walk

00:31:41.059 --> 00:31:43.440
in the Spirit is not one of feelings, but it's

00:31:43.440 --> 00:31:45.619
one of faith, believing that God does what he

00:31:45.619 --> 00:31:50.960
says he will do. Every genuine Christian has

00:31:50.960 --> 00:31:53.839
all of the Holy Spirit, but the command here,

00:31:53.900 --> 00:31:56.680
you see, involves the Holy Spirit having all

00:31:56.680 --> 00:32:00.059
of us so that he can do what he wants to do.

00:32:04.980 --> 00:32:09.470
Some may say, I would willingly yield all into

00:32:09.470 --> 00:32:12.609
God's hand and empty my heart that he might fill

00:32:12.609 --> 00:32:15.589
it. But there are many things which keep me bound,

00:32:15.710 --> 00:32:17.849
and I am unable to root those things out of my

00:32:17.849 --> 00:32:23.170
life. Of course, writes one commentator, God

00:32:23.170 --> 00:32:26.930
does not expect us to purify ourselves or to

00:32:26.930 --> 00:32:30.210
expel first by our own efforts that which hinders

00:32:30.210 --> 00:32:33.609
his work in us. We would not accomplish this.

00:32:34.990 --> 00:32:40.450
All he asks of us is our consent, our consent

00:32:40.450 --> 00:32:43.670
to let him enter into every part that he may

00:32:43.670 --> 00:32:48.410
transform and purify all. All he desires is the

00:32:48.410 --> 00:32:51.589
complete submission of our will, contrary to

00:32:51.589 --> 00:32:55.529
which he will not act, since he created us free

00:32:55.529 --> 00:33:00.170
beings. My Christian brother and sister, are

00:33:00.170 --> 00:33:02.869
you this morning prepared to obey this command

00:33:02.869 --> 00:33:08.299
of God? Will you do it now? Would you bow with

00:33:08.299 --> 00:33:15.160
me? This morning these conditions are laid before

00:33:15.160 --> 00:33:19.359
you. To obey this command, to allow the Holy

00:33:19.359 --> 00:33:25.119
Spirit to fill you, confess all known sin. Have

00:33:25.119 --> 00:33:31.220
you done that? Will you do it now? Be specific

00:33:31.220 --> 00:33:34.839
enough. that you know what you're talking about.

00:33:35.059 --> 00:33:41.640
Certainly God knows. Will you acknowledge your

00:33:41.640 --> 00:33:45.539
need for the Spirit of God and tell the Lord

00:33:45.539 --> 00:33:49.059
you desire it, that you thirst for this reality

00:33:49.059 --> 00:33:58.210
of the Spirit's control in your life? And now

00:33:58.210 --> 00:34:01.089
will you yield without reservation to God everything

00:34:01.089 --> 00:34:06.349
you are, everything you have, every potential

00:34:06.349 --> 00:34:10.710
that lies within you, the gifts and talents the

00:34:10.710 --> 00:34:14.630
Lord has given you as a stewardship, your resources?

00:34:18.329 --> 00:34:23.610
Will you yield? My friend, if you have done that,

00:34:23.750 --> 00:34:27.539
then will you at this moment simply believe that

00:34:27.539 --> 00:34:32.920
the Spirit of God is in control, like a well

00:34:32.920 --> 00:34:37.960
of water springing up within you. Once the obstacles

00:34:37.960 --> 00:34:40.900
are out of the way, he will burst forth in all

00:34:40.900 --> 00:34:44.420
of his power and glory to control your life.

00:34:48.179 --> 00:34:50.800
Father, I thank you for this truth, and I pray

00:34:50.800 --> 00:34:53.159
that there will be scores, if not hundreds of

00:34:53.159 --> 00:34:55.380
us this morning, who will come into a deeper

00:34:55.380 --> 00:35:00.840
understanding of the will of the Lord. And may

00:35:00.840 --> 00:35:06.519
we obey it. And I pray that having filled us

00:35:06.519 --> 00:35:11.480
to our capacity at this point in our walk, that

00:35:11.480 --> 00:35:15.860
you would deepen us and enlarge our capacity

00:35:15.860 --> 00:35:25.420
so that we may be vessels useful to you. Lord,

00:35:25.559 --> 00:35:28.860
I pray that every area of our lives will be searched

00:35:28.860 --> 00:35:33.039
out by the Holy Spirit and purified. Some of

00:35:33.039 --> 00:35:35.280
us are battling battles that we don't know what

00:35:35.280 --> 00:35:37.639
to do with, but we bring those battles to you

00:35:37.639 --> 00:35:41.340
and we give you our consent. We yield to you,

00:35:41.380 --> 00:35:43.760
Lord. We ask you to fight that battle for us.

00:35:46.400 --> 00:35:50.119
Thank you. Lord, thank you for being here and

00:35:50.119 --> 00:35:52.460
ministering in this time of worship this morning.

00:35:56.170 --> 00:36:02.170
Let's prayerfully sing together. Father, I adore

00:36:02.170 --> 00:36:21.690
you Lay my life before you How I love you Jesus

00:36:22.989 --> 00:36:41.730
I adore you. Lay my life before you. How I love

00:36:41.730 --> 00:36:59.139
you. Spirit, I adore you. Lay my life before

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you, how I love you. Would you stand with me,

00:37:14.380 --> 00:37:17.239
please? Let me assure you that that is a prayer

00:37:17.239 --> 00:37:20.760
that God hears, and God is delighted to answer

00:37:20.760 --> 00:37:25.489
that prayer already in your life. Let's bow together.

00:37:27.829 --> 00:37:30.630
Now, Father, I pray as we are dismissed from

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this place, make us aware of your presence wherever

00:37:33.989 --> 00:37:38.989
we are, that we're never left alone to face the

00:37:38.989 --> 00:37:42.809
battle by ourselves, but that the Spirit of God

00:37:42.809 --> 00:37:46.610
is within us forever, that he's there to empower

00:37:46.610 --> 00:37:51.650
us. And so now may we go forth from here. empowered

00:37:51.650 --> 00:37:55.869
like sails filled with wind. And may the beautiful

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produce of the Spirit of God and fellowship and

00:37:59.750 --> 00:38:04.690
worship and gratitude and submission be evidenced

00:38:04.690 --> 00:38:07.309
in us. For Jesus' sake, amen.
