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This last week, on Thursday, Friday, and Saturday,

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I had the opportunity to be with some very dear

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people in Wisconsin at a family camp for the

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conservative Baptists in that state. Among those

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attending were a couple of families related to

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the farm economy. Now, having come from a farm,

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I always feel just a little close to those folks.

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As they say, you can take the boy out of the

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country, but you can't take the country out of

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the boy. And so I enjoy talking with him, and

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I was reminded that even though farm folks may

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not say a whole lot, it's hard to get the last

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word on them. I heard a story about that one

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time. There was a fellow from the city who went

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down to the farm, and he was talking to the farmer,

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and he looked at the corn crop, and he said,

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you know, this corn's kind of brown. The farmer

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said, well, we like it that way here. He said,

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it doesn't look like you've got too big a crop.

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The farmer said, well, we're a little short -handed.

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He says, we grew all we could handle. He says,

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well, it looks to me like the corn's kind of

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short. The farmer said, well, we've got a midget

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in our family. If it was too high, he couldn't

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reach up and pick it. And the city fellow looked

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at him and said, you know, you're close to an

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idiot. The farmer said, yep, there's just a fence

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between us. It's hard to get the last word on

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a farmer. And it's hard to get the last word

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on the Apostle Paul, too. As we come to our text

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today in Ephesians chapter 5, beginning in verse

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3, he has said to us, walk in love, but he goes

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on to say something more that rather balances

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what he has just said. Walk in love, he says,

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but do not let immorality or any impurity or

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greed even be named among you, as is proper among

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saints. And there must be no filthiness and silly

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talk or coarse jesting which are not fitting,

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but rather giving of thanks. For this you know

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with certainty, that no immoral or impure person

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or covetous man who is an idolater has an inheritance

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in the kingdom of Christ and God. But no one

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deceive you with empty words, for because of

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these things the wrath of God comes upon the

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sons of disobedience. Therefore do not be partakers

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with them. For you were formerly darkness, but

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now you are light in the Lord. Walk as children

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of light, for the fruit of the light consists

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in all goodness and righteousness and truth.

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trying to learn what is pleasing to the Lord.

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And do not participate in the unfruitful deeds

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of darkness, but instead even expose them, for

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it is disgraceful even to speak of the things

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which are done by them in secret. But all things

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become visible when they are exposed by the light,

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for everything that becomes visible is light.

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For this reason it says, awake sleeper, and arise

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from the dead, and Christ will shine on you.

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To walk in Christian love does not mean to compromise

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with sin. One can be a lover of people for Christ's

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sake and still live a holy life which is above

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reproach. While walking in love, the true believer

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must also walk in the light, which is the exhortation.

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in our text this morning. There are two moral

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systems that are present in our world today.

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There is darkness and there is light. Darkness

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is that system of thought, values, and worship

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which rejects the light of God in Jesus Christ.

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Darkness is that which dominates the unregenerate.

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It is anti -God, and it loves to sin. Turn with

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me for a moment to the Gospel of John, for John

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in his writings often talks about darkness and

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light. Look at chapter 1 and verse 5. Speaking

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about the coming of the Word, in whom was life,

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and the life was the light of men. It says in

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verse 5, And the light shines in the darkness,

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and the darkness did not comprehend it. It says

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here that when the Lord Jesus Christ came, he

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came as light into a darkened world. This is

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further explained to us in chapter 3 and verse

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19. And this is the judgment, that the light

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is come into the world. And men loved the darkness

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rather than the light, for their deeds were evil.

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For everyone who does evil hates the light and

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does not come to the light, lest his deeds should

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be exposed. A sinner will not naturally come

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to the Lord Jesus Christ, who is the light. for

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the same reason that a thief does not seek out

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a policeman. A sinner sins. He does not want

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that sin to be exposed, and the light exposes

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sin. And so there is the moral system of darkness.

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But in contrast to that, there is the system

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of light. It is a system of morality, values,

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understanding, and worship, which is based upon

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God's revelation in his Son, the Lord Jesus Christ.

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Just as there are two moral systems in the world,

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so there are two families in the world. According

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to our text, there are those who are the sons

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of disobedience. Or we can say, based upon our

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text, they are the sons of darkness. On the other

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hand, there is the family of God, which is called

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here the children of light, in verse 8. The child

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of God has been brought into the kingdom of light.

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He has been transferred out of the kingdom of

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darkness and made a part of the kingdom of God's

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dear Son, so that now the child of God is said

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to be a child of light, and he conducts himself

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in the light. God has designed that light in

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the dark world should make a difference. You

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think about that physically. Darkness cannot

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overcome light. Have you ever thought about that?

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But light can overcome darkness. The same is

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true spiritually. The darkness will never overcome

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the light of Jesus Christ, though it struggles

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to do so. But one day the light of God in Jesus

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Christ and in his people will overcome the darkness.

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The importance of light in a dark world is illustrated

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in what happened a few days ago when the crewman

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of a shrimp trawler in the Gulf of Mexico was

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rescued. He, along with several other men, were

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thrown overboard when a large wave hit their

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boat. And they were rescued because of a small

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light that was on the life jacket of one of the

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men. The seawater activated that small little

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bulb, and from a distance away, another ship

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caught a glimpse of the light in the darkness

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there in the Gulf of Mexico, and they were rescued.

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My friend, even a small light makes a big difference

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in a dark world. And so our Lord commands us

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that we should walk in the light. And as he says

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in verse 8, we should walk as children of light.

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In our text today, there are three reasons given

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to us as to why we should do this. Three reasons

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which should motivate us as the children of God

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to walk in the light. The first is because of

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the characteristics of darkness, verses 3 and

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4. Now the list here is only suggestive. But

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it is meaningful. What does darkness, moral darkness,

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look like in everyday life? Paul tells us. He

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uses the term immorality to describe it. It is

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the Greek word porneia, and from that, obviously,

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you can see the English word pornography. Paul

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says that moral darkness... is evidenced by immorality,

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which is any kind of sexual conduct apart from

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God's plan and design for a monogamous man -woman

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marriage. Any sexual relationship outside of

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that design and plan of God falls into the category

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of immorality. It is acceptable in a permissive

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society, a pagan society like Paul's day, to

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practice immorality. And indeed it was done openly

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and was done as a part of their pagan worship.

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Is it not a commentary on our times that this

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similar kind of conduct, this kind of lewdness,

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is approved and accepted by so many in our society?

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I may not agree with it, but if that's the way

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they want to live, then that's fine. That is

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immorality, and God condemns it. He further mentions

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any impurity. I want you to notice that phrase

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because it's the same phrase as is found back

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in verse 19. And by the way, there's quite a

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parallel between what he says in verse 19 and

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what he says in verse 3. Impurity is... the characteristic

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of a secularized society which has left behind

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any standards of purity. We are familiar with

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the word catharsis. A catharsis is a cleansing.

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This word here in the Greek is a catharsis. It

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is the opposite of a cleansing. It is that which

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is impure and unclean. The apostle says that

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in everyday life, Darkness is made clear through

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impurity. That's how it's recognized. And then

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he talks about greed, which he says is the same

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as idolatry. He says, don't even let this be

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named among you. What is greed? Greed is lust.

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It is a lust for more. It is idolatry because

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it places something before God in one's life.

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Greed worships that which it seeks to possess.

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Therefore, it is called idolatry. And the greed

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here takes on a definite moral connotation. But

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tied together with these sexual ideas are the

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words of the next verse, where he talks about

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filthiness. Here he literally means shameless

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talk. But conduct is associated with it. We would

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use the word today obscenity. The apostle here

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is talking about language which exposes an underdeveloped

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vocabulary and an overdeveloped lust. It is the

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kind of language that seems to be popular in

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our world today to emphasize points. I am convinced

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that there are some people who are so used to

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hearing it and who so believe that it's necessary

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to talk this way that when they use some filthy

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words, they're not even really aware that they're

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using them or in whose presence they're using

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them. It's very sad. Often this kind of talk

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involves bragging about sexual experiences, sexual

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prowess, sexual desire. And the Word of God tells

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us that it's a part of the system of darkness

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which God cannot approve. Furthermore, he mentions

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silly talk. Literally, he says, hear stupid words,

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foolish talk, which cheapens both the speaker

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and the listener, the kind of talk out of which

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no good comes. And then he mentions coarse jesting.

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That is vulgar and frivolous talk. It really

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involves the idea of the twisting of words and

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phrases toward unclean and sexual themes. There

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are some people who are very clever at that,

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and that is exactly what Paul is saying here.

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There are some people who can take a phrase and

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twist it, perhaps halfway, and make it something

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dirty. And then there are those who redefine

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the ordinary words that we use in life and give

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them some kind of a sexual connotation. Now please

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understand that wit is a gift of humor. There's

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nothing wrong with a witty person. Indeed, a

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witty person is a rather enjoyable kind of person

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to be around. But what he's talking about here

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is the gift of wit that is abused. It is the

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gift of wit that is attached to a filthy mind

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and to base motives. There are two tests of character,

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someone has said. One is, what makes a person

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weep? And the other is, what makes a person laugh?

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Because of what darkness is like, because of

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its characteristics, which God cannot approve,

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you and I who are children of light are told,

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walk in the light. We are to have nothing to

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do with immorality or any uncleanness. We are

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to avoid greed, selfishness. We are to stay away

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from shameless talk, from stupid words. and from

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suggestive phrases and the twisting of words

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toward that which is unclean. Again, I want to

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say that he is not here condemning humor, but

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he is condemning the kind of humor which attacks

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and destroys the morality and the pure thoughts

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of other people. Warren Worsby tells about a

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Christian woman who attended an anniversary dinner

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in honor of a friend. She did not know that there

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was going to be a program of what he called low

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comedy before the meal. The so -called comedian

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tried to entertain the crowd with coarse humor

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that degraded everything that the Christian guest

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held to be sacred and honorable. At one point

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in the program, the comedian's throat became

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dry, and so he asked the waiter, please bring

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me a glass of water. The Christian woman at that

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point spoke up and said, and bring a toothbrush

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and a bar of soap with it. I'm sure he must have

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gotten the point. I read recently a story about

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a man who some years ago waited until the women

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exited the room. He was with other men and then

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was going to start telling a dirty story. He

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said, since the women are gone, let me share

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this with you. And a Christian man was in the

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room. He said, sir, it is true that the women

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are gone, but the Holy Ghost is not. And I ask

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you to refrain from telling that story. The man

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said, sir, I thank you for that reminder, and

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I accept your rebuke. That took a lot of courage

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for him to do that. What he names here in these

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verses, are called later in verse 11, the unfruitful

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deeds of darkness. What he means is that there

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is no lasting benefit in these things. There

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is no satisfying result from them. They only

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lead to more sin. Have you ever talked to anyone

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who has been an immoral person who said, I am

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satisfied? I've had enough immorality to last

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me now for the rest of my life? Not at all. It's

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unfruitful. What about the person who is noted

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for his uncleanness? Or the one who uses obscene

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language and filthy talk? Does he ever get to

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a point of saying, well, I've said that enough

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now, let me stop using it? No, not at all. It

00:18:29.740 --> 00:18:32.299
becomes a deeply ingrained habit in his life.

00:18:33.559 --> 00:18:37.119
That's why it is called unfruitful deeds of darkness.

00:18:38.119 --> 00:18:41.019
And because these things are what they are, because

00:18:41.019 --> 00:18:44.359
they do not satisfy and they do not lead to benefit,

00:18:44.579 --> 00:18:48.960
those of us who are children of God are to walk

00:18:48.960 --> 00:18:51.299
in the light and stay away from this kind of

00:18:51.299 --> 00:18:55.759
darkness. These kinds of activities are not fitting

00:18:55.759 --> 00:19:00.079
for us, he says. He says they are not proper

00:19:00.079 --> 00:19:03.880
for saints, that is, for those who have been

00:19:03.880 --> 00:19:07.259
set apart for God. Indeed, he says, don't even

00:19:07.259 --> 00:19:11.980
let these things be named among you. But rather,

00:19:12.099 --> 00:19:16.240
he says, give thanks. There is something that

00:19:16.240 --> 00:19:19.559
is fitting for saints, gratitude and appreciation

00:19:19.559 --> 00:19:23.400
for others and treating others with respect,

00:19:23.700 --> 00:19:27.720
being content with what one has, what God has

00:19:27.720 --> 00:19:31.200
provided, with God's ways in our lives and with

00:19:31.200 --> 00:19:36.009
God's times, being content and grateful. That

00:19:36.009 --> 00:19:38.849
indeed is good employment for the one who is

00:19:38.849 --> 00:19:43.490
to walk in light. We ought to walk in the light

00:19:43.490 --> 00:19:45.950
in the first place because of the character of

00:19:45.950 --> 00:19:48.650
darkness, but secondly because of the condemnation

00:19:48.650 --> 00:19:53.309
of darkness. While moral darkness may predominate

00:19:53.309 --> 00:19:56.410
in our present order, it will not always be so.

00:19:57.569 --> 00:20:01.650
God is one day going to bring an end to the reign

00:20:01.650 --> 00:20:06.329
of darkness. He will do so with judgment and

00:20:06.329 --> 00:20:11.589
will establish His kingdom, a kingdom of righteousness

00:20:11.589 --> 00:20:17.190
and truth. And in that kingdom there will be

00:20:17.190 --> 00:20:20.529
no place found for things like we have named

00:20:20.529 --> 00:20:24.829
as a part of darkness. To see that that is true,

00:20:24.930 --> 00:20:27.690
go back with me to the end of the New Testament,

00:20:27.869 --> 00:20:33.180
to the book of the Revelation. Let's look in

00:20:33.180 --> 00:20:40.619
chapter 21. Describing here the capital city

00:20:40.619 --> 00:20:45.519
of God's new heaven and new earth. He says in

00:20:45.519 --> 00:20:47.579
part, and we break into the middle here of his

00:20:47.579 --> 00:20:49.559
sentence, but we must do so for time's sake.

00:20:49.640 --> 00:20:54.599
In verse 27 of Revelation 21, And nothing unclean,

00:20:54.680 --> 00:21:00.660
and no one who practices abomination and lying.

00:21:01.609 --> 00:21:07.009
shall ever come into it, into that new Jerusalem,

00:21:07.210 --> 00:21:09.910
but only those whose names are written in the

00:21:09.910 --> 00:21:13.750
Lamb's book of life. Then in chapter 22, verse

00:21:13.750 --> 00:21:17.269
14, Blessed are those who wash their robes, that

00:21:17.269 --> 00:21:19.890
they may have the right to the tree of life and

00:21:19.890 --> 00:21:23.269
may enter by the gates into the city. Outside,

00:21:23.869 --> 00:21:28.750
he says, are the dogs. Now, that doesn't mean

00:21:28.750 --> 00:21:34.670
canine animals. but it is an expression common

00:21:34.670 --> 00:21:38.390
in that day to refer to people of immoral character,

00:21:38.730 --> 00:21:43.049
people who live like animals, sexually particularly.

00:21:43.690 --> 00:21:48.369
He says, Outside are the dogs and the sorcerers

00:21:48.369 --> 00:21:52.269
and the immoral persons and the murderers and

00:21:52.269 --> 00:21:55.869
the idolaters and everyone who loves and practices

00:21:55.869 --> 00:22:01.460
lying. Outside. Where outside? Well, he tells

00:22:01.460 --> 00:22:05.000
us in chapter 20 that they are confined forever

00:22:05.000 --> 00:22:08.400
to a place of suffering called the lake of fire.

00:22:09.740 --> 00:22:12.279
Why should you and I walk in the light? Because

00:22:12.279 --> 00:22:14.940
of the condemnation that is coming upon darkness.

00:22:16.059 --> 00:22:20.579
As he says in Ephesians chapter 5, those who

00:22:20.579 --> 00:22:26.099
practice these things have no inheritance in

00:22:26.099 --> 00:22:31.099
the kingdom of Christ and God. Please understand

00:22:31.099 --> 00:22:34.480
that when he says those who do these things or

00:22:34.480 --> 00:22:40.440
who practice these things, refers to those who

00:22:40.440 --> 00:22:44.160
do these things as a habit of life. That is,

00:22:44.200 --> 00:22:47.180
those whose character leads them to do these

00:22:47.180 --> 00:22:51.200
things without interruption. It is sadly possible

00:22:51.200 --> 00:22:55.119
for a Christian to step into the darkness and

00:22:55.119 --> 00:22:57.740
to commit even the sins that are mentioned here.

00:22:59.279 --> 00:23:02.099
That's why he warns us in Galatians chapter 5

00:23:02.099 --> 00:23:07.759
about the deeds of the flesh. And he instructs

00:23:07.759 --> 00:23:10.299
us there, walk in the spirit and you, Christians,

00:23:10.420 --> 00:23:13.819
will not do the deeds of the flesh. But I'll

00:23:13.819 --> 00:23:16.779
tell you this, it's impossible for a Christian

00:23:16.779 --> 00:23:21.240
to live this way as a habit of life. For God's

00:23:21.240 --> 00:23:25.079
word tells us if anyone lives this way, unendingly,

00:23:26.599 --> 00:23:29.400
As a habit of life, he is proving that he is

00:23:29.400 --> 00:23:33.380
none of God's. A friend of mine here in the church

00:23:33.380 --> 00:23:36.180
shared with me a story about a friend of his

00:23:36.180 --> 00:23:40.279
that he was counseling. This friend of his claimed

00:23:40.279 --> 00:23:43.960
to be a born -again Christian, but he fell into

00:23:43.960 --> 00:23:46.720
a life of living with a woman without marrying

00:23:46.720 --> 00:23:50.079
her, had no intention of marrying her. And when

00:23:50.079 --> 00:23:53.059
my friend here in the church confronted his friend

00:23:53.059 --> 00:23:56.319
about it, His friend not only felt that it was

00:23:56.319 --> 00:23:59.140
right that he should live that way, but felt

00:23:59.140 --> 00:24:00.799
that a Christian should be able to live that

00:24:00.799 --> 00:24:04.539
way. I want you to know that there is a sadly

00:24:04.539 --> 00:24:08.200
deceived individual. There is a man who has gone

00:24:08.200 --> 00:24:12.400
through some kind of motion claiming Jesus Christ

00:24:12.400 --> 00:24:16.140
as Savior, but who by his walk and his perpetual

00:24:16.140 --> 00:24:19.920
habitual conduct of life seems to be saying that

00:24:19.920 --> 00:24:24.970
he is deceived. and is no child of God in truth.

00:24:26.569 --> 00:24:29.250
These are strong words, especially to people

00:24:29.250 --> 00:24:33.490
who live in our generation. When we are being

00:24:33.490 --> 00:24:40.289
told that to live this way is a right, is simply

00:24:40.289 --> 00:24:44.829
a lifestyle, it's what one chooses to do, and

00:24:44.829 --> 00:24:46.529
there are some who are saying that one can even

00:24:46.529 --> 00:24:49.269
be a Christian and live this way. That is not

00:24:49.269 --> 00:24:54.069
so. A child of God may stumble into these sins,

00:24:54.190 --> 00:24:59.609
but God will get him out. A child of God will

00:24:59.609 --> 00:25:02.609
no longer walk in darkness habitually, though

00:25:02.609 --> 00:25:05.789
he may step into it. But he will come back to

00:25:05.789 --> 00:25:08.650
the light, and by that prove that he is a genuine

00:25:08.650 --> 00:25:14.509
child of God. Now the fact that many deny what

00:25:14.509 --> 00:25:18.500
I'm talking about does not change anything. The

00:25:18.500 --> 00:25:20.619
darkness of this world could not be expected

00:25:20.619 --> 00:25:23.900
to acknowledge its own doom and judgment. That's

00:25:23.900 --> 00:25:27.039
why the apostle says to us here, let no one deceive

00:25:27.039 --> 00:25:32.579
you with empty words. Verse 6. He says, because

00:25:32.579 --> 00:25:35.779
of these things the wrath of God is coming upon

00:25:35.779 --> 00:25:39.480
the sons of disobedience. He doesn't just say

00:25:39.480 --> 00:25:42.019
that it will come someday. He says even at this

00:25:42.019 --> 00:25:45.180
moment it is in the process of falling out upon

00:25:45.180 --> 00:25:50.309
the sons of disobedience. If you are listening

00:25:50.309 --> 00:25:53.230
to some person or some teacher that is telling

00:25:53.230 --> 00:25:56.950
you that you can live in darkness and still be

00:25:56.950 --> 00:25:59.730
a child of God, I warn you, do not be deceived

00:25:59.730 --> 00:26:05.490
by hollow arguments without substance. Though

00:26:05.490 --> 00:26:08.269
someone may call it freedom of choice or right

00:26:08.269 --> 00:26:10.589
to your own lifestyle or personal preference,

00:26:11.029 --> 00:26:14.190
don't you believe it. If you're a child of God,

00:26:14.250 --> 00:26:18.819
it's a matter of light and walking in it. There

00:26:18.819 --> 00:26:20.660
are those who say that Christian standards are

00:26:20.660 --> 00:26:23.579
too restrictive, too oppressive for the day in

00:26:23.579 --> 00:26:26.200
which we live. The day in which you and I live

00:26:26.200 --> 00:26:28.940
is not at all unlike the pagan society of Rome.

00:26:30.019 --> 00:26:32.400
The same commands that are given through Paul

00:26:32.400 --> 00:26:35.559
to the church in that day apply to us in 1987.

00:26:38.180 --> 00:26:41.500
You and I are to walk as children of light because

00:26:41.500 --> 00:26:44.099
of the condemnation of darkness. No Christian

00:26:44.099 --> 00:26:47.769
should live in that which God... is going to

00:26:47.769 --> 00:26:52.769
judge and condemn. There's a third reason to

00:26:52.769 --> 00:26:54.970
motivate us to walk as children of light, and

00:26:54.970 --> 00:26:58.309
that is because of the commands given to us as

00:26:58.309 --> 00:27:04.130
children of light. Verses 7 through 14 encompass

00:27:04.130 --> 00:27:08.430
basically three commands. He says in the first

00:27:08.430 --> 00:27:13.410
place, do not be partakers with them. Verse 7.

00:27:14.700 --> 00:27:18.500
Do not be fellow sharers with those whose lives

00:27:18.500 --> 00:27:23.660
are characterized by darkness. Do not be fellow

00:27:23.660 --> 00:27:27.660
companions with the sons of disobedience. It

00:27:27.660 --> 00:27:30.079
does not mean that we cannot befriend them for

00:27:30.079 --> 00:27:34.160
the sake of Christ. It surely does not mean that

00:27:34.160 --> 00:27:36.160
we should not build bridges into their lives

00:27:36.160 --> 00:27:38.339
to try to win them to the Savior. We must do

00:27:38.339 --> 00:27:42.420
those things. But we are not to share with them

00:27:42.420 --> 00:27:46.380
in their sin. For there is no longer any basis,

00:27:46.420 --> 00:27:51.000
you see, for us to share in those things. For

00:27:51.000 --> 00:27:55.079
we are now light. They are sadly still darkness.

00:27:56.259 --> 00:27:59.039
What fellowship, writes Paul in Corinthians,

00:27:59.299 --> 00:28:03.920
has light with darkness? So he says, do not go

00:28:03.920 --> 00:28:07.640
on being partakers with them. But, he says, secondly,

00:28:07.759 --> 00:28:12.519
walk as children of light, proving... or trying

00:28:12.519 --> 00:28:16.339
to learn or discerning what is pleasing to the

00:28:16.339 --> 00:28:20.400
Lord. How does one determine as a child of light

00:28:20.400 --> 00:28:26.660
what pleases God? By examining the fruit of the

00:28:26.660 --> 00:28:31.000
conduct. That's the answer. Does what we are

00:28:31.000 --> 00:28:34.220
doing or what we are contemplating doing, does

00:28:34.220 --> 00:28:39.720
that exemplify God's character? In verse 9, he

00:28:39.720 --> 00:28:43.400
explains to us, in broad strokes, what that means.

00:28:45.079 --> 00:28:49.480
He says, the fruit of the light consists in all

00:28:49.480 --> 00:28:54.880
goodness, first of all. Is the conduct that I'm

00:28:54.880 --> 00:28:59.960
considering beneficial? Is it something that

00:28:59.960 --> 00:29:04.079
is helpful? Not harmful, but constructive for

00:29:04.079 --> 00:29:10.210
another person? Will it edify? Is there generosity

00:29:10.210 --> 00:29:15.670
and benevolence? Is there kindness here? Am I

00:29:15.670 --> 00:29:19.369
being considerate of another person? Those are

00:29:19.369 --> 00:29:24.329
all questions that fall under goodness. We are

00:29:24.329 --> 00:29:26.210
to walk as children of the light, and that means

00:29:26.210 --> 00:29:28.329
walking in goodness, and secondly, walking in

00:29:28.329 --> 00:29:33.410
righteousness. Righteousness is that which is

00:29:33.410 --> 00:29:38.730
morally correct in the eyes of God. To do this,

00:29:38.730 --> 00:29:41.490
we must abstain from the works of darkness and

00:29:41.490 --> 00:29:45.630
do what passes God's test. It means living according

00:29:45.630 --> 00:29:49.529
to the standards of God's word. It means being

00:29:49.529 --> 00:29:53.269
fair as opposed to being unjust. It means being

00:29:53.269 --> 00:29:59.069
righteous as God counts what is righteous. And

00:29:59.069 --> 00:30:00.930
then thirdly, he tells us if we're to walk as

00:30:00.930 --> 00:30:04.089
children of light, it means discerning our actions

00:30:04.089 --> 00:30:08.329
by truth. That is sincerity in the hidden man.

00:30:10.210 --> 00:30:13.849
Am I involved in some compromise or some secret

00:30:13.849 --> 00:30:19.269
alliance that I'm truly ashamed of? He is saying

00:30:19.269 --> 00:30:21.789
here that for the child of God there is no twilight

00:30:21.789 --> 00:30:27.630
zone of ambiguity, but rather we are to be always

00:30:27.630 --> 00:30:34.309
up front, honest, filled with integrity. He's

00:30:34.309 --> 00:30:36.650
saying here that our lives should desire reality

00:30:36.650 --> 00:30:44.690
and even welcome scrutiny. Walk as children of

00:30:44.690 --> 00:30:49.509
light in goodness and righteousness and truth.

00:30:51.950 --> 00:30:54.670
As you take those standards, put them up against

00:30:54.670 --> 00:31:00.569
your life, how do you measure up today? There's

00:31:00.569 --> 00:31:02.589
a third command given to us as the children of

00:31:02.589 --> 00:31:05.680
light. It kind of recaps what he said, but it

00:31:05.680 --> 00:31:07.640
goes on to another step, and it's found in verse

00:31:07.640 --> 00:31:12.319
11, where he says, Do not participate in the

00:31:12.319 --> 00:31:15.319
unfruitful deeds of darkness, but instead even

00:31:15.319 --> 00:31:20.759
expose them. So not only are we not to fellowship

00:31:20.759 --> 00:31:23.119
with the sons of disobedience, we are not to

00:31:23.119 --> 00:31:26.799
participate in those kinds of things. Indeed,

00:31:26.900 --> 00:31:30.380
we are to expose the deeds of darkness. Now,

00:31:30.400 --> 00:31:34.509
why? Well, because he says in verse 12, these

00:31:34.509 --> 00:31:42.329
things are shameful. They're disgraceful. How

00:31:42.329 --> 00:31:47.390
are we to expose them? Well, rather than by doing

00:31:47.390 --> 00:31:50.170
it by our words, although that may on occasion

00:31:50.170 --> 00:31:54.329
be the best way to do it, he seems to indicate

00:31:54.329 --> 00:31:57.569
that we are to expose the shameful deeds of darkness

00:31:57.569 --> 00:32:04.240
by the light of our pure, and holy conduct. In

00:32:04.240 --> 00:32:08.660
other words, our lifestyle, our conduct as the

00:32:08.660 --> 00:32:13.240
children of God should so be filled with light

00:32:13.240 --> 00:32:17.720
that wherever we go, those who are walking in

00:32:17.720 --> 00:32:22.200
darkness are caught up short. There are some

00:32:22.200 --> 00:32:24.539
believers who've gone to sleep with regard to

00:32:24.539 --> 00:32:27.420
these commands that he gives to us here, and

00:32:27.420 --> 00:32:32.960
that's why he says, wake up, get up. What's happened?

00:32:34.000 --> 00:32:36.759
Well, it seems as though he is suggesting that

00:32:36.759 --> 00:32:39.859
there are some believers who have gone back to

00:32:39.859 --> 00:32:44.779
sleep in the cemetery, who've gone back to where

00:32:44.779 --> 00:32:48.619
the corpses are in the world. He is saying here,

00:32:48.700 --> 00:32:51.299
don't make the cemetery of this dark world your

00:32:51.299 --> 00:32:54.960
headquarters, Christian. Wake up to who you are.

00:32:55.960 --> 00:32:59.059
God has put you into this world as a child of

00:32:59.059 --> 00:33:02.460
light to make a difference. And even if you feel

00:33:02.460 --> 00:33:06.259
your light is but small, a small light makes

00:33:06.259 --> 00:33:11.200
a great difference. Wake up to what God has called

00:33:11.200 --> 00:33:14.700
you to be and get up. Be about the job God has

00:33:14.700 --> 00:33:18.799
given you to do. Don't go into spiritual sleep.

00:33:20.200 --> 00:33:24.059
The issues confronting you, Christian, are important.

00:33:24.920 --> 00:33:27.660
It means heaven and hell for some of those people

00:33:27.660 --> 00:33:32.759
out there who are still in darkness. The issues

00:33:32.759 --> 00:33:35.039
confronting you are eternal. These are the things

00:33:35.039 --> 00:33:39.559
that are going to last forever. And so he says,

00:33:39.619 --> 00:33:44.140
walk as a child of light. Because of these commands,

00:33:44.440 --> 00:33:49.279
they're eternally important. Because of the condemnation

00:33:49.279 --> 00:33:52.200
that's coming upon the darkness, and because

00:33:52.200 --> 00:33:55.440
of the characteristics of it, do not condone

00:33:55.440 --> 00:34:02.109
what God condemns. I began by saying that light

00:34:02.109 --> 00:34:07.609
cannot be overcome by darkness. Perhaps like

00:34:07.609 --> 00:34:10.389
me, you have been at some point in a deep cave

00:34:10.389 --> 00:34:13.570
or cavern in the earth, and they've shut out

00:34:13.570 --> 00:34:17.130
the lights. Several years ago, our family went

00:34:17.130 --> 00:34:21.449
through a mammoth cave in Kentucky. And once

00:34:21.449 --> 00:34:23.469
we got down to the bowels of the earth there

00:34:23.469 --> 00:34:26.789
in southern Kentucky, Our guide shut off the

00:34:26.789 --> 00:34:29.130
lights so that we could be exposed to total darkness.

00:34:29.190 --> 00:34:32.110
Some of you have had that experience. I mean,

00:34:32.130 --> 00:34:37.769
it is dark. And then the guard lights a match.

00:34:39.309 --> 00:34:44.409
And it's amazing the amount of illumination from

00:34:44.409 --> 00:34:49.269
that match. And however dark the cave may be,

00:34:49.449 --> 00:34:53.869
it cannot overcome that light. It still shines.

00:34:57.309 --> 00:35:03.809
Jesus said, you are the light of the world. But

00:35:03.809 --> 00:35:08.369
then he said, don't put a bushel over your light.

00:35:09.769 --> 00:35:13.570
You see, darkness cannot overcome light, but

00:35:13.570 --> 00:35:18.210
you can hide the light inside of a bushel so

00:35:18.210 --> 00:35:23.010
that it has no effect. How sad it is to be a

00:35:23.010 --> 00:35:26.530
child of light. How tragic it is to be a child

00:35:26.530 --> 00:35:29.989
of God, called into lightness from the darkness

00:35:29.989 --> 00:35:34.230
out there, and then to live with a bushel over

00:35:34.230 --> 00:35:38.989
your light. Like the little child's chorus sings,

00:35:39.170 --> 00:35:44.469
hide it under a bushel. No! I'm going to let

00:35:44.469 --> 00:35:48.610
it shine. I call upon you as a child of God,

00:35:48.630 --> 00:35:50.789
if your light is hidden today under a bushel

00:35:50.789 --> 00:35:55.280
of compromise, of disobedience, of carelessness,

00:35:55.639 --> 00:35:59.599
of lethargy and sleepiness. Awaken from the dead.

00:36:00.639 --> 00:36:04.500
Rise up. Christ will shine upon you afresh and

00:36:04.500 --> 00:36:06.960
use you to reflect his glory to the darkened

00:36:06.960 --> 00:36:11.039
world. Hide your light under a bushel no more.

00:36:12.019 --> 00:36:19.079
Let's pray. Father, I pray that we who know the

00:36:19.079 --> 00:36:24.789
Lord Jesus Christ truly will be done with darkness,

00:36:25.050 --> 00:36:30.510
wherein some of us have compromised with it,

00:36:30.769 --> 00:36:36.909
wherein some of us have taken steps backward

00:36:36.909 --> 00:36:42.690
into the darkness, wherein some of us are closet

00:36:42.690 --> 00:36:46.610
Christians who are hiding the light for Guinness.

00:36:49.360 --> 00:36:52.800
Lord, today, because you have made us light in

00:36:52.800 --> 00:36:58.500
Jesus Christ, we want to be all that you've called

00:36:58.500 --> 00:37:03.280
us to be in this dark world. Oh, God, make us

00:37:03.280 --> 00:37:08.300
a difference in that society where you have placed

00:37:08.300 --> 00:37:15.099
us. I run you with our heads bowed, our eyes

00:37:15.099 --> 00:37:19.969
closed. And as the Spirit of God brings home

00:37:19.969 --> 00:37:25.710
pointed applications to each of us, if right

00:37:25.710 --> 00:37:28.889
where you're seated, you would respond to what

00:37:28.889 --> 00:37:31.909
the Spirit of God is saying in a very simple

00:37:31.909 --> 00:37:39.269
way. First, talk to Him. Talk to the Lord. And

00:37:39.269 --> 00:37:43.610
own up to where you may be. If there's darkness

00:37:43.610 --> 00:37:46.829
in your life, confess it. For if we confess our

00:37:46.829 --> 00:37:50.329
sins, he is faithful and just to forgive us our

00:37:50.329 --> 00:37:53.550
sins and to cleanse us from all unrighteousness.

00:37:56.349 --> 00:37:59.630
And then ask him to give you fresh, glowing light,

00:37:59.710 --> 00:38:03.630
to reflect upon you in a new way, a new beginning,

00:38:03.809 --> 00:38:07.130
and determined by his grace to be a child of

00:38:07.130 --> 00:38:11.210
light where he's called you to be. Tell him about

00:38:11.210 --> 00:38:13.969
that, will you? And then by the uplifted hand,

00:38:14.070 --> 00:38:17.340
will you say, Pastor Cole, that is my decision.

00:38:18.760 --> 00:38:21.000
And before we go, I want you to pray for me.

00:38:22.860 --> 00:38:28.860
I want to walk in the light freshly. I want to

00:38:28.860 --> 00:38:31.139
be a child of light who's obedient to God. Would

00:38:31.139 --> 00:38:38.000
you lift your hand? Praise God. So many of us.

00:38:38.510 --> 00:38:40.789
being very honest about it, very transparent,

00:38:41.030 --> 00:38:43.210
and that's the way God wants us to be. That's

00:38:43.210 --> 00:38:51.070
how God blesses us. Anyone else? God bless you.

00:38:52.349 --> 00:38:54.710
Yes, it is a shame that we walk in darkness,

00:38:54.769 --> 00:38:57.630
but the greater shame is that we might continue

00:38:57.630 --> 00:39:01.730
to do so. And indeed, that is even a danger,

00:39:01.809 --> 00:39:03.869
my friend, for if you're walking in darkness

00:39:03.869 --> 00:39:07.090
habitually, without a sense of guilt and shame,

00:39:08.670 --> 00:39:10.710
You need to be sure you're a child of God in

00:39:10.710 --> 00:39:14.809
all. Examine yourself, whether you be in faith.

00:39:16.829 --> 00:39:18.690
Indeed, there may be someone here today who does

00:39:18.690 --> 00:39:22.110
not know the Lord Jesus Christ, and you are dominated

00:39:22.110 --> 00:39:24.530
by darkness. There is no light in you, and you

00:39:24.530 --> 00:39:30.250
know it, and you're empty and unfulfilled. Would

00:39:30.250 --> 00:39:32.329
you trust the Savior in the closing moments of

00:39:32.329 --> 00:39:36.329
this service? Would you say to him, Lord Jesus,

00:39:36.590 --> 00:39:38.829
you are the light of the world. Come into my

00:39:38.829 --> 00:39:44.389
darkened heart and save me and make me a child

00:39:44.389 --> 00:39:47.590
of light. God will hear that prayer of faith,

00:39:47.690 --> 00:39:50.590
my friend, that invitation that's sincere and

00:39:50.590 --> 00:39:57.429
will answer it. Now, Father, I pray that however

00:39:57.429 --> 00:40:00.269
you have spoken to us this morning, you will

00:40:00.269 --> 00:40:02.329
give us grace to follow through, that we might

00:40:02.329 --> 00:40:06.190
be like our Lord Jesus, who is the light of the

00:40:06.190 --> 00:40:09.889
world, and who has called us to be illuminaries

00:40:09.889 --> 00:40:16.150
to this crooked and perverse generation. In his

00:40:16.150 --> 00:40:17.530
name we pray. Amen.
