WEBVTT

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With these sound effects, I think we need to

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sing a verse of How Great Thou Art. The Rolling

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Thunder. Tonight our evening service at 6 o 'clock

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will involve a dedication of children. That's

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always a very special time. You say, well, what

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about the electrical situation? Well, even if

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the power doesn't come back on and we only have

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the power that we have now, we'll still have

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an evening service, so I hope you'll plan to

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be back. And tonight the message will continue

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the series on the end of the age, and tonight

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we'll be talking about Satan's masterpiece, the

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Antichrist. Let's open our Bibles this morning

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to Ephesians chapter 5, verses 1 and 2. You don't

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really want to leave early anyway, do you? The

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rain out there that we can hear so well. Therefore

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be imitators of God as beloved children and walk

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in love just as Christ also loved you and gave

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himself up for us an offering and a sacrifice

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to God as a fragrant aroma. There are some things

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in life that are both fun and frightening. I

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don't know if you've been to Valley Fair and

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have tried that Viking ship out there, but that's

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an example of something that is both fun and

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frightening. Do you know what I'm talking about?

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They have a ride out there that looks like a

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Viking ship, and it looks like it might be a

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pleasant ride. It begins to rock this way. There

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must be a hundred people sitting on this boat,

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and it rocks more and more and more until finally

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it does a complete loop like this. It is a ride

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that is fun, but at the same time, frankly, it's

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a little bit scary. And some of you are shaking

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your head. You know what I'm talking about. I

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think that there are other examples of that,

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though. Getting married is an example. We've

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had two weddings here in the last couple of days.

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And that's always a fun time. But it's a little

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frightening, too. I can remember when I got married

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that I was really looking forward to it, but

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I was a little scared. There were a lot of new

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experiences for me, and I wasn't sure that I

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was at that point ready to get tied down. And

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when I say at that point, I mean a half an hour

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before the ceremony. I've been single for 25

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years, and suddenly I realized my independence

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was going. I didn't realize it then as much as

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I do now. But it's been a lot more fun than it

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has been frightening, I'll say that. Having a

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child is the same thing. We've had lots of babies

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born in the last few months. I notice there's

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no rose on the organ today. Some of you aren't

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trying hard enough. So we've got to keep this

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going every week, every week. Having a baby is

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fun. To see that little one there in the arms

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of a mother and to sense the joy and happiness

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of mom and dad. But it's a little frightening,

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too, to think that that little rascal is going

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to grow up to be just like his parents. That's

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scary. Well, the Bible talks something about

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that, you know, because the Bible says that we

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are God's children. And here we are commanded

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to be imitators of God, our Heavenly Father.

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And we imitate God by walking in love. God is

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love, the Bible says. Now, he's much more than

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that. God is also holy. God is faithful. God

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is omniscient, all -powerful. He is eternal.

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He is unchangeable. Indeed, our minds cannot

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conceive of all that God is. But this one attribute,

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love, so well expresses God's attitude and actions

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toward us, his children, that he says to us,

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you walk, and as you walk or live, imitate or

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mimic my love. You and I cannot create a universe.

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We can't make it thunder. We can't devise a method

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of salvation for ourselves or anyone else. We

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cannot bring into existence a new heaven and

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new earth. We cannot raise the dead. In all those

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ways, we cannot possibly imitate God. You and

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I can humbly and in a finite way mimic or copy

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God's love. If we couldn't, he wouldn't tell

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us to do it. He says, be imitators of God and

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walk in love. There are three truths in our text

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today which will help us understand why God tells

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us to imitate him. The first one is very simply

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this. We are his children. There are other terms

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that are used to express the relationship that

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we have to God. Here in Ephesians, for example,

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we are called a holy temple. We are called fellow

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citizens, fellow heirs, fellow partakers. We

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are named as saints. We are called the church.

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A number of times we are said to be members of

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his body. But perhaps the most precious of all

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the terms that describe our relationship to God

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are the familial ones, that is, those that deal

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with family relationships. Back in chapter 1

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and verse 2, we see grace to you and peace from

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God our Father. And so God is called our Father.

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What a blessed term that is. And God has given

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us His Spirit, whereby we are able to call Him

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Abba. intimately we may speak to him as dad,

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as daddy. Abba is an Aramaic term used of small

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children in addressing their fathers. It's a

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precious term, and the Spirit of God gives us

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that liberty to call God our Abba. In verse 5

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of this same chapter, it says he predestined

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us to adoption as sons, another family term.

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In chapter 3 and verse 14, The apostle says,

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For this reason I bow my knees before the Father,

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from whom every family, or the whole family,

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in heaven and on earth derives its name. And

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so here we see that we are called God's family.

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Some of us are in heaven, some on earth yet,

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but we are together God's family. Now in chapter

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5 and verse 1, we are named as his children.

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And again later in the chapter, in verse 8, He

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says that we are children of light. It seems

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to me that these kinds of terms, these intimate

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terms, are the most precious ones that describe

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our relationship to God. The term children here

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is tekna. In the Greek language, that doesn't

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mean a whole lot except that it points to this.

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It refers to those who are the born ones of God.

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It is a word that emphasizes the relationship

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of the child to his parents, that the child is

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born of his parents. And it is a God who has

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caused us to be born again. Peter tells us that

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we have had a seed planted in us. That seed is

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the living and abiding word of God. And he tells

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us that the Spirit of God caused that seed to

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germinate and to bring forth life within us so

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that we have been born again. And children naturally

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want to be like their parents. And I believe

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that children of God long to be like God morally.

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Not that we get there completely in this world

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for sure, but that is the longing, that is the

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bent of our hearts toward holiness. John says

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to us, no one who is born of God practices sin.

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Does that mean that a Christian cannot sin? No.

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Thus he would not say to us earlier in the same

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book, if we confess our sins. But what it's saying

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is the one who is born of God cannot go on practicing

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sin as a habit of life. Because, it says, His,

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God's seed abides in him, and he cannot habitually

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as a practice of life sin because he is born

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of God. That seed within us is the divine nature.

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And so God has put within us his nature. And

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coupled with that natural tendency, we have the

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command here to imitate and to mimic our Father.

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So why is it that we should do that? Because

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we are his children. He is our father. It's natural

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that we should. There's a second reason. We are

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his children who are loved. It calls us in verse

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1, beloved children. That term beloved means

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that we are greatly loved. None of us can fully

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appreciate how much our father loves us. Oh,

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that we could more. If we could really grasp

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the love that our Heavenly Father wishes to pour

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into our lives. We are the object of God's abiding

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affection and His eternal kindness, as we have

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seen earlier in this book. God's love toward

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us has a specific historical manifestation. And

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as a result of that love, what did Christ do?

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Well, it says he gave himself up, an offering,

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a sacrifice to God as a fragrant aroma. Notice

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the action. Christ gave himself up. Literally,

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it means he delivered himself over. Please keep

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in mind that our Savior was not coerced to the

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cross. He was not tricked. He was not victimized

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by God or by man. He was not involved in something

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that he lost control of and he ended up accidentally

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getting crucified. All of those have been postulated

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by unbelievers. Rather, the Word of God affirms

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over and over again that Jesus gave himself up

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for us. It was a voluntary act of his will. It

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was his choice to go to the cross. It was a surrender

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of himself to the will of God in perfect obedience.

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He himself said in John chapter 10, No one takes

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my life from me. I lay it down of myself. He

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further said, I have the authority to lay it

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down and I have the authority to take it up again.

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And he did three days later. So our Savior went

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to the cross of his own volition as an act of

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love for us. And it says that that act had a

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meaning. It was an offering, a sacrifice. This

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word offering refers to the Old Testament grain

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or meal offerings. These foreshadowed the person

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and the work of the Lord Jesus Christ. We will

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take the time this morning to go back to the

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book of Leviticus in the Old Testament and look

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at the second chapter, because there we see something

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about this kind of an offering. It's the third

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book of the Bible, Genesis, Exodus, Leviticus,

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and the second chapter. These are words written

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to Israel of old, of course, regarding their

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offerings. It says, Now when anyone presents

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a grain offering as an offering to the Lord,

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his offering shall be of fine flour. That is,

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it is flour that has been milled. It is flour

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which pictures the perfect righteousness of the

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Lord Jesus Christ. the perfect balance that was

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in him, the evenness of character. That's the

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significance of the fine flour. And he shall

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pour oil on it, oil being a symbol frequently

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throughout the Bible of the Holy Spirit, and

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put frankincense on it. Frankincense was a part

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of worship. And so what is said here as this

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offering is being offered up, it was to be flour

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upon which oil was put and mixed with frankincense,

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a picture of Christ, who in perfect balance of

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character, who in righteousness offered up himself

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through the eternal spirit, it says, unto God,

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an act of worship. It goes on to say, he shall

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then bring it to Aaron's sons, the priests, and

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shall take from it. his handful of its fine flour

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and of its oil with all of its frankincense.

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And the priest shall offer it up in smoke as

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its memorial portion on the altar, an offering

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by fire of a soothing aroma to the Lord. This

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was done for the glory of God as they offered

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this up. And it says the remainder of the grain

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offering belongs to Aaron and his sons. In other

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words, only a portion of this particular kind

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of an offering was offered on the altar. That

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was done for the glory of God. The rest of it

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was for the good of man. And do we not see in

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that action another symbol, a type of what the

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Lord Jesus did in his offering of himself? As

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he offered himself, it was both for the glory

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of God and the good of man, to provide for the

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needs of man. Skip on down to verse 11. No grain

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offering which you bring to the Lord shall be

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made with leaven. For you shall not offer up

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in smoke any leaven or any honey as an offering

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by fire to the Lord. Say, what's wrong with these?

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Well, both of them ferment. They are corruptible.

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And there was to be nothing corruptible in this

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offering, the meal offering. which again points

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to the Lord Jesus Christ in whom there was nothing

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corruptible inherently. There was no sin found

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in him. He offered himself to God and became

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sin on the cross for us as he bore our sins on

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the tree. So that's all that Paul has in mind

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as he says. It may not be all that he has in

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mind, but at least that's part of what he has

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in mind. when he writes, Christ delivered himself

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up for us as an offering. But he also uses the

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word as a sacrifice unto the Lord. Back up a

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page, if you have a Bible like mine, to Leviticus

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chapter 1. And here we see the orders regarding

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what is called the burnt offering. This was another

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kind of offering that was offered up in ancient

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Israel. Verse 2, Speak to the sons of Israel

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and say to them, When any man of you brings an

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offering to the Lord, you shall bring your offering

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of animals from the herd or the flock. If his

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offering is a burnt offering from the herd, he

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shall offer it male without defect. He shall

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offer it at the doorway of the tent of meeting,

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that he may be accepted before the Lord. He shall

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lay his hand on the head of the burnt offering.

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Now you say, why was that done? The offerer put

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his hand upon the heads of the offering to identify

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with it. For you see, this offering was to be

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for his sin. There had to be a transposition

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of the sins of that man to the offering. And

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so that was symbolized by the putting of his

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hands upon the head of the bullock or the sheep.

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And it says, It goes on to say that it may be

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accepted for him to make atonement on his behalf.

00:17:10.849 --> 00:17:13.529
And he shall slay the young bull before the Lord,

00:17:13.569 --> 00:17:15.730
and Aaron's sons, the priests, shall offer up

00:17:15.730 --> 00:17:18.589
the blood and sprinkle the blood around on the

00:17:18.589 --> 00:17:21.250
altar that is at the doorway of the tent of meeting.

00:17:22.329 --> 00:17:26.029
Skip on down to verse 9. Its entrails, however,

00:17:26.069 --> 00:17:28.569
and its legs he shall wash with water, and the

00:17:28.569 --> 00:17:32.289
priests shall offer up in smoke all of it on

00:17:32.289 --> 00:17:35.500
the altar. for a burnt offering, an offering

00:17:35.500 --> 00:17:41.819
by fire of a soothing aroma to the Lord. Now

00:17:41.819 --> 00:17:44.319
the word sacrifice there in Ephesians chapter

00:17:44.319 --> 00:17:49.519
5 embraces the bloody sacrifices of the Old Testament,

00:17:49.559 --> 00:17:53.279
not the meal or cereal offerings as in chapter

00:17:53.279 --> 00:17:56.680
2 in Leviticus, but rather those other offerings,

00:17:56.799 --> 00:18:00.259
most of which were the bloody offerings, the

00:18:00.259 --> 00:18:02.900
animals slain in a particular way, the blood

00:18:03.349 --> 00:18:07.009
shed for the sins of the offerer. And in the

00:18:07.009 --> 00:18:09.349
case of this particular kind of offering, the

00:18:09.349 --> 00:18:13.529
burnt offering, that whole animal was to be placed

00:18:13.529 --> 00:18:18.410
upon the altar and burned and consumed on behalf

00:18:18.410 --> 00:18:23.230
of the one who was offering it. So you see how

00:18:23.230 --> 00:18:25.730
beautifully that pictures our Savior's work as

00:18:25.730 --> 00:18:29.450
well. For he offered up himself, his blood was

00:18:29.450 --> 00:18:32.980
shed on our behalf at the cross. And he was consumed.

00:18:33.779 --> 00:18:37.920
His human nature was consumed by God's wrath

00:18:37.920 --> 00:18:42.140
in the sense that he endured sufferings of hell

00:18:42.140 --> 00:18:45.880
in his body and soul as he experienced the cross

00:18:45.880 --> 00:18:51.400
on our behalf. And so we see the love of God

00:18:51.400 --> 00:18:56.319
in Christ giving himself up as an offering and

00:18:56.319 --> 00:18:59.660
as a sacrifice. And as he did that, it says in

00:18:59.660 --> 00:19:04.380
Ephesians, it was a fragrant aroma. That means

00:19:04.380 --> 00:19:07.400
that this sacrifice was well -pleasing to God.

00:19:08.039 --> 00:19:11.019
God was satisfied with this. It was as though

00:19:11.019 --> 00:19:14.460
what was being done came into the presence of

00:19:14.460 --> 00:19:19.160
God and it all was sweet to him. When it talked

00:19:19.160 --> 00:19:22.180
there about the sweet savor of the offering or

00:19:22.180 --> 00:19:25.559
here as it speaks about the fragrant aroma of

00:19:25.559 --> 00:19:28.359
it. What it's referring to is the fact that what

00:19:28.359 --> 00:19:33.099
was done was pleasing to God. Now frankly, that

00:19:33.099 --> 00:19:36.259
kind of a sacrifice is repugnant to the natural

00:19:36.259 --> 00:19:40.759
man. Indeed, the sacrifice of the Lord Jesus

00:19:40.759 --> 00:19:44.099
Christ, the shedding of His blood, is repugnant

00:19:44.099 --> 00:19:48.559
to the natural man. That is why there are denominations

00:19:48.559 --> 00:19:51.420
today revising their hymnals to take out any

00:19:51.420 --> 00:19:54.519
reference to such things as the blood of Christ.

00:19:55.559 --> 00:19:59.859
Because to them that is unseemly, to them it

00:19:59.859 --> 00:20:03.519
is uncivilized. But I want to tell you that without

00:20:03.519 --> 00:20:05.519
the shedding of blood, there is no remission

00:20:05.519 --> 00:20:10.039
of sins. And praise God, he provided in his Son

00:20:10.039 --> 00:20:14.519
the sacrifice, the only acceptable sacrifice

00:20:14.519 --> 00:20:18.880
for our sins. And I like those two words here

00:20:18.880 --> 00:20:22.180
in Ephesians chapter 5. The purpose of it all

00:20:22.180 --> 00:20:27.440
was for us. That is, it was on our behalf that

00:20:27.440 --> 00:20:33.480
God so demonstrated His love in His Son. So why

00:20:33.480 --> 00:20:36.700
is it that we should imitate God and walk in

00:20:36.700 --> 00:20:39.720
love? Because we are His children who are loved.

00:20:41.220 --> 00:20:44.380
And that brings us to the third reason. We are

00:20:44.380 --> 00:20:49.319
His children who are loved that we might also

00:20:49.319 --> 00:20:55.460
love. Christian love is greatly misunderstood.

00:20:57.420 --> 00:21:00.460
There are those who have an idea of this love

00:21:00.460 --> 00:21:05.660
as being sentiment, hugging everybody or kissing

00:21:05.660 --> 00:21:08.759
everybody on the cheek in the church service

00:21:08.759 --> 00:21:12.039
or in greeting them. Is that what Christian love

00:21:12.039 --> 00:21:16.680
is? Christian love, my friend, is not sentiment.

00:21:17.380 --> 00:21:21.079
It is not mere emotion. It is not a passing feeling.

00:21:22.319 --> 00:21:27.859
that we may have for someone else. But this kind

00:21:27.859 --> 00:21:34.460
of love is action on behalf of another. It is

00:21:34.460 --> 00:21:39.619
movement. It's not a feeling. It may include

00:21:39.619 --> 00:21:42.680
a feeling, but don't limit it to that. It can't

00:21:42.680 --> 00:21:46.880
stop there, or it's not agape love. It is love

00:21:46.880 --> 00:21:50.940
that moves and motivates a person to take action

00:21:50.940 --> 00:21:57.309
on behalf. of another person. I was touched by

00:21:57.309 --> 00:22:00.509
the actions of that teenager in Texas a couple

00:22:00.509 --> 00:22:05.490
of weeks ago. That young man who for half an

00:22:05.490 --> 00:22:09.190
hour lifted his friend who was in a cast in the

00:22:09.190 --> 00:22:12.410
midst of those flooding waters around Guadalupe,

00:22:12.630 --> 00:22:17.710
Texas. He lifted that friend of his as long as

00:22:17.710 --> 00:22:20.589
he had strength to do and finally he collapsed.

00:22:21.359 --> 00:22:24.000
And they both went downstream. The friend was

00:22:24.000 --> 00:22:27.500
able to grasp a tree. As far as I know, the young

00:22:27.500 --> 00:22:30.599
man who tried to save his friend in that flood

00:22:30.599 --> 00:22:36.059
has never been found. He sacrificed his own strength,

00:22:36.259 --> 00:22:39.059
which he could have used to save himself for

00:22:39.059 --> 00:22:42.119
his friend. The young man was a Christian young

00:22:42.119 --> 00:22:44.119
man. They were all a part of a Christian campus,

00:22:44.160 --> 00:22:48.440
if you will recall. Jesus said, greater love

00:22:48.440 --> 00:22:52.549
has no man than this. That he lay down his life

00:22:52.549 --> 00:22:58.990
for his friend. If you and I are going to imitate

00:22:58.990 --> 00:23:01.430
God and walk in love, it means laying down something.

00:23:03.869 --> 00:23:09.289
Maybe even our lives. You see, this kind of love

00:23:09.289 --> 00:23:12.809
involves self -sacrifice. For we are to love

00:23:12.809 --> 00:23:17.130
just like Christ loved us, who sacrificed himself

00:23:17.130 --> 00:23:23.890
for us. Let's not be tempted to divert our attention

00:23:23.890 --> 00:23:26.369
to a shallow kind of love and call it Christian.

00:23:28.369 --> 00:23:31.430
Let's not accept that as Christian agape. It

00:23:31.430 --> 00:23:35.650
is not. Let's understand that if we are going

00:23:35.650 --> 00:23:40.309
to imitate God and walk in love as his people,

00:23:40.470 --> 00:23:43.630
you and I are going to have to lay down a price

00:23:43.630 --> 00:23:47.349
for other people, people who may not deserve

00:23:47.349 --> 00:23:51.740
it. People who are even unlovely and undeserving

00:23:51.740 --> 00:23:56.119
and who cannot repay us. But if we're going to

00:23:56.119 --> 00:23:58.619
imitate God, beloved, that's what we must do

00:23:58.619 --> 00:24:03.200
because that is God's love. And we cannot make

00:24:03.200 --> 00:24:06.700
a farce of God's love by just helping those who

00:24:06.700 --> 00:24:09.200
are our friends or those who can pay us back

00:24:09.200 --> 00:24:12.299
and saying that we now have practiced God's love.

00:24:12.359 --> 00:24:16.619
We have not. We have not practiced God's love

00:24:16.619 --> 00:24:19.000
if we simply talk about it or sing about it.

00:24:19.480 --> 00:24:22.980
But we have practiced God's love and we have

00:24:22.980 --> 00:24:26.380
imitated God himself when we are willing to lay

00:24:26.380 --> 00:24:32.720
down a price that costs us dearly for the sake

00:24:32.720 --> 00:24:36.660
of others. When I think of those people who have

00:24:36.660 --> 00:24:40.440
sacrificed their careers and lives to go to the

00:24:40.440 --> 00:24:46.740
mission field, And have spent decades there with

00:24:46.740 --> 00:24:52.319
no earthly reward. And why? So they could labor

00:24:52.319 --> 00:24:56.480
hard and pour out themselves, adjust to a new

00:24:56.480 --> 00:25:00.000
culture that sometimes is very difficult, learn

00:25:00.000 --> 00:25:03.680
to eat new food that is not very tasty at first.

00:25:04.700 --> 00:25:09.420
In some cases, in order to bury children there

00:25:09.420 --> 00:25:13.660
or bury sweethearts there, that's why they've

00:25:13.660 --> 00:25:16.009
done it. in order that they might pour out a

00:25:16.009 --> 00:25:20.250
sacrifice for the glory of God and for the good

00:25:20.250 --> 00:25:23.609
of those dear people who need to be won to Jesus

00:25:23.609 --> 00:25:31.049
Christ. We who live in this country can follow

00:25:31.049 --> 00:25:34.430
their example. We don't have to go to another

00:25:34.430 --> 00:25:36.930
culture to pour out ourselves as a sacrifice.

00:25:39.210 --> 00:25:41.829
We can take some of our precious time, and time

00:25:41.829 --> 00:25:45.759
is precious. and pour that out as a sacrifice

00:25:45.759 --> 00:25:51.059
on some person who needs it. We can take our

00:25:51.059 --> 00:25:54.779
words of encouragement to someone who's hurting,

00:25:54.980 --> 00:25:59.480
who's been bent low by life's problems, and we

00:25:59.480 --> 00:26:04.000
can pour out those words upon them as an act

00:26:04.000 --> 00:26:10.380
of love and sacrifice. We can forgive that person.

00:26:12.079 --> 00:26:17.960
against whom we've had a grudge. We can share

00:26:17.960 --> 00:26:21.880
financially with those who have needs. We can

00:26:21.880 --> 00:26:26.440
open up our pocketbooks, our wallets, and give

00:26:26.440 --> 00:26:28.799
generously of that which we have been holding

00:26:28.799 --> 00:26:35.200
back and saving for ourselves. I believe with

00:26:35.200 --> 00:26:39.740
such actions, God is well pleased. And just as

00:26:39.740 --> 00:26:43.420
the sacrifice of our Savior was well -pleasing,

00:26:43.420 --> 00:26:46.940
a sweet aroma to God, so every time you and I

00:26:46.940 --> 00:26:50.940
act in love toward another person, that is a

00:26:50.940 --> 00:26:55.279
scent that comes before God, an aroma of worship

00:26:55.279 --> 00:27:00.859
that is well -pleasing to Him. I tell you, these

00:27:00.859 --> 00:27:04.619
are amazing words that God says to us, imitate

00:27:04.619 --> 00:27:09.480
me. Children enjoy playing. the game follow the

00:27:09.480 --> 00:27:12.960
leader. How do you do that? You have to watch

00:27:12.960 --> 00:27:16.339
the leader. You watch the leader and you do what

00:27:16.339 --> 00:27:21.519
he does. How do we imitate God? We watch God

00:27:21.519 --> 00:27:31.339
and we do what God does. No, we cannot create

00:27:31.339 --> 00:27:37.230
worlds and call them into existence. but we can

00:27:37.230 --> 00:27:43.349
use our tongues to bless and edify others. We

00:27:43.349 --> 00:27:47.549
may not be able to raise the dead, but we can

00:27:47.549 --> 00:27:51.970
go to someone who is as good as dead and share

00:27:51.970 --> 00:27:54.309
with them the gospel of the Lord Jesus Christ

00:27:54.309 --> 00:27:59.990
and pray that that person would respond in faith

00:27:59.990 --> 00:28:04.049
and be saved. And in a sense, when we do that,

00:28:04.430 --> 00:28:06.670
We plant that seed, and then the Spirit of God

00:28:06.670 --> 00:28:08.849
brings forth life, and they believe in Christ.

00:28:08.890 --> 00:28:13.009
That is raising the dead spiritually. It's an

00:28:13.009 --> 00:28:15.069
act of love to share the gospel with somebody,

00:28:15.269 --> 00:28:18.009
an act of eternal love, because that's the one

00:28:18.009 --> 00:28:23.349
message which, if they believe, will give them

00:28:23.349 --> 00:28:27.269
eternal life. And if they die without it, they

00:28:27.269 --> 00:28:31.420
go to a Christless hell for eternity. What a

00:28:31.420 --> 00:28:33.900
great act of love it is to share your faith with

00:28:33.900 --> 00:28:38.039
another person. God says, you watch me and do

00:28:38.039 --> 00:28:45.299
what I do. Mimic me. What that means is walking

00:28:45.299 --> 00:28:49.279
in love. There are some things in life that are

00:28:49.279 --> 00:28:54.940
both fun and frightening. Walking in love is

00:28:54.940 --> 00:28:59.940
one of them. It's frightening to walk in love.

00:29:00.640 --> 00:29:03.420
And I'll tell you why. Because you can't walk

00:29:03.420 --> 00:29:07.599
in love without paying a price. And up front,

00:29:07.619 --> 00:29:09.519
you don't always know what that price is going

00:29:09.519 --> 00:29:16.980
to be. It may be more than you think. God doesn't

00:29:16.980 --> 00:29:20.240
always tell us what the cost will be, but he

00:29:20.240 --> 00:29:22.799
tells us to walk in love and sacrifice for others.

00:29:25.819 --> 00:29:28.099
It's frightening because there are unknown risks

00:29:28.099 --> 00:29:32.769
when we walk in love. We have to take a step

00:29:32.769 --> 00:29:36.430
of faith to walk in love, to treat other people

00:29:36.430 --> 00:29:40.589
this way. I'm talking about your family situation.

00:29:41.650 --> 00:29:46.670
I'm talking about your roommate, about those

00:29:46.670 --> 00:29:50.390
people at work. It doesn't say here just to love

00:29:50.390 --> 00:29:53.849
other Christians, but it says we're to walk in

00:29:53.849 --> 00:30:00.529
love, and that embraces the world too. There

00:30:00.529 --> 00:30:05.869
are risks doing that. You may get hurt. In sacrificing

00:30:05.869 --> 00:30:08.690
yourself for someone else, you may get taken

00:30:08.690 --> 00:30:12.269
advantage of. But count it for the glory of God.

00:30:14.769 --> 00:30:16.930
There are some things in life that are both frightening

00:30:16.930 --> 00:30:18.569
and fun. And I'll tell you, it's fun to walk

00:30:18.569 --> 00:30:22.130
this way too. There is no greater joy than to

00:30:22.130 --> 00:30:25.130
walk with this kind of an attitude. Because it's

00:30:25.130 --> 00:30:29.119
an attitude that's died to self. It's an attitude

00:30:29.119 --> 00:30:32.359
that no longer owns and grasps and holds tight,

00:30:32.500 --> 00:30:36.480
but it's an attitude that gives and is not afraid

00:30:36.480 --> 00:30:39.380
of losing for what is taken has already been

00:30:39.380 --> 00:30:43.839
given to God. There is no greater joy than to

00:30:43.839 --> 00:30:47.380
follow the example of God and to walk in love.

00:30:48.019 --> 00:30:52.039
Nor may we do that this week. Can you isolate

00:30:52.039 --> 00:30:54.039
someone in your mind right now? Think of that

00:30:54.039 --> 00:30:57.299
face, that name. that person who needs the touch

00:30:57.299 --> 00:31:03.740
of God's love through you? Who is it? Will you

00:31:03.740 --> 00:31:06.640
determine by God's help to walk in love toward

00:31:06.640 --> 00:31:09.339
that individual today, tomorrow, when you see

00:31:09.339 --> 00:31:15.859
them? Imitate God that way. There was a television

00:31:15.859 --> 00:31:17.900
show for a while, one of the Christian shows,

00:31:18.039 --> 00:31:22.579
that had a theme song that went like this, and

00:31:22.579 --> 00:31:27.369
I'm not going to sing it. So relax. But the words

00:31:27.369 --> 00:31:32.569
are, I am loved, I am loved. I can risk loving

00:31:32.569 --> 00:31:38.089
you, for the one who knows me best loves me most.

00:31:39.410 --> 00:31:44.069
I am loved, you are loved. Won't you please take

00:31:44.069 --> 00:31:47.990
my hand? For we are free to love each other.

00:31:48.470 --> 00:31:52.049
We are loved. Let's pray together.
