WEBVTT

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Thank you, John, for that musical recitation

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of the chapter on love in 1 Corinthians. It certainly

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fits in well with the passage that we're approaching

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in the book of Ephesians, the fifth chapter,

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where we're told to walk in love. And as the

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apostle builds up to that truth, he tells us

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what's necessary so that we can walk in love.

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As I told you last week, Last Sunday, this past

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week, I was in Indiana preaching, and the Lord

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marvelously allowed the timing to be such that

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I was able to be with a dear friend of mine,

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a pastor from Elkhart, Indiana, who had surgery

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in Indianapolis. David Graham discovered that

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he is the victim of heart disease only a few

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weeks ago. His symptoms were shortness of breath,

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some chest pain, fatigue. It's not something

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that happened quickly, but the symptoms were

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noticed quickly. And they discovered that his

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problem was that the arteries feeding his heart

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were largely clogged with fatty substances. This

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is something he apparently inherited from his

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father and was not necessarily the result of

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his diet. Two of the main arteries were 100 %

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and 97 % clogged. And so you can imagine the

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kind of stress that his heart was experiencing.

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Now, in order to correct that, they had to perform

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bypass surgery. How many of you have had bypass

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surgery? I know we have several in our church.

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I don't see any hands in this particular service.

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It is an amazing procedure. We had prayer with

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him at 8 o 'clock on Wednesday morning, and then

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they took him away to the operating room. It's

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always fun to be with somebody when they're just

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starting to go under. You know, they get a little

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relaxed, and they begin to talk about things.

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It's always fun to be there and remind them later

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of what they talked about. They took him away

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at 8 o 'clock, and then in a three -hour period

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of time, they cooled his body down. perhaps about

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25 degrees below the normal temperature. They

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made the incision in his chest, put him on the

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heart -lung machine, stopped his heart, pulled

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it out onto his chest, iced it, then did five

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bypasses. When they were finished, they put his

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heart back in the chest cavity, closed it up,

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started the heart. and began to warm his body

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again, and all of that in the space of about

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three hours. We saw him about 1 .30, and he was

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doing quite well at that time, and we thank the

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Lord that his heart is beginning to be nourished

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again because what was blocking the blood flow

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has been either removed or it has been bypassed.

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Now it seems to me that in that procedure there

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is a certain parallel from which we can learn

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some spiritual truth. The apostle in the text

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that we've been looking at in Ephesians chapter

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4 is telling us that our lives must be unclogged

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and freed from sinful actions so that our spiritual

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hearts can be nourished, so that our lifestyle

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may be pleasing to God. He says, beginning in

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verse 29, Let no unwholesome word proceed from

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your mouth. In other words, he says, here's something

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that will block God's blessing in your life.

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So take those rotten words and be done with them.

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Remove them. And then he says, in the place of

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that, only such a word as is good. In verse 30,

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he says, do not go on grieving the Holy Spirit

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of God. He says, that will block the blessing

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of God. So don't go on grieving the Spirit of

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God. Get out whatever it is that is causing him

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to feel sorrowful and cut to the heart, and walk

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in obedience to him. Be sensitive to the Holy

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Spirit. Now we pick it up there today in verse

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31, where he says, Let all bitterness and wrath

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and anger and clamor and slander be put away

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from you, along with all malice, and be kind

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to one another, tenderhearted, forgiving each

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other, just as God in Christ has also forgiven

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you. There are several features here of a life

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that is well -pleasing to God and the life that

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is going to receive the blessing of God. First

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of all, there must be a disciplined tongue. Secondly,

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there must be a sensitive spirit, that is, a

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spirit that is sensitive to the Holy Spirit and

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walks in obedience to Him. desiring not to grieve

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him. And today as we come to verse 31, we see

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that a third feature is a cleansed heart, one

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that is delivered from the six vices that are

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mentioned. He says, let these things be put away

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from you. The picture there is pick them up and

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carry them out. It's the picture of a heart that

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is swept clean. Now notice the vices, he says,

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that must be put away. First, all bitterness.

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The word bitter comes from a root verb that means

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to cut. And so the idea is, in bitterness, that

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of a sharp, stinging, and cutting disposition.

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Commentator Eadie says, It is a figurative term

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denoting that fretted and irritable state of

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mind that keeps a man in perpetual animosity,

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that inclines him to harsh and uncharitable opinions

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of men and things, that makes him sour, crabby,

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and repulsive in his general demeanor, that brings

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a scowl over his face and infuses venom into

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the words of his tongue. Well, it seems to me

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this man captures the essence of what bitterness

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is. The apostle says here, put away bitterness.

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Be done with it. Sweep it out of your heart.

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Hebrews 12, 15 warns us of the root of bitterness

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and tells us that by its presence, many can be

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defiled. But can we not all testify to that?

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For we have all either personally been guilty

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of this or we have been in the presence of someone

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who has been a sour, grumpy kind of person by

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demeanor. And the result of that personality,

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indeed the result of that sin in the life, is

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that it rubs off on everybody around. It spreads

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like a root and brings up weeds of discontent

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and unhappiness in the lives of others. When

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a parent is this way, when a mate is this way,

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or a roommate is known for this kind of bitterness,

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then there are many around who are injured by

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it. And so he says, be done with that. He says,

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secondly, be done with wrath. Put it away. Wrath

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is hot, passionate retort. It is that strong

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feeling of antagonism producing rage in one's

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life. The Latin word here is the word furor.

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This is that kind of response to a situation

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that is sinful anger. It is rage. It is the unleashing

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of feelings deep within like a volcano. It is

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a reaction of emotions giving vent to hot words

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that flow out of the tongue and scorch the ears

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of other people. That's wrath. Be done with that,

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he says, and along with that, similarly, be done

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with anger. A different word here, the word orge.

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It's the word for settled indignation or revenge.

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That which seeks retaliation. It is more subtle

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than wrath. Because anger can lie buried within

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a person. It churns. on the inside, causing resentment

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to build up. It smolders there with a get -even

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kind of attitude. And then when the winds of

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adversity or the breeze of some circumstance

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come blowing over that smoldering anger, suddenly

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it is brought to life. But the whole time has

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been present down inside. The apostle says that

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that will not allow the blessing of God in our

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lives. If we want to walk worthy of our calling

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in Christ Jesus, then here's a blockage that

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has to be gotten out of the way, anger. He also

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mentions clamor. Clamor comes from both anger

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and wrath, except that it's focused in the tongue.

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It is a violent outburst. It is shouting at another

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person. Acts 23 .9 suggests that that's what

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happened when the Apostle Paul divided the Sadducees

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and the Pharisees. Do you remember that occasion?

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They were attacking him, and he brought up a

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subject which they disagreed about. And in order

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to divert their attack from himself, he mentioned

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the resurrection. Now one group believed that

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there was no resurrection. The other group believed

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certainly there is a resurrection. And when he

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brought up that subject, it says there was immediately

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a great clamor. It was a wise move on the part

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of the Apostle Paul. But what it did was to release

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sin that was in the hearts of his hearers. Because

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the people immediately turned on each other with

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this loud outburst of argumentation against the

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other. The apostle says be done with that. Put

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it away. Pick it up and carry it outside your

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life and drop it. Be done with it. And along

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with clamor, he mentions slander. The word literally

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is blasphemy. When we hear that word, we usually

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think of blasphemy against God, but the New Testament

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speaks of it in terms of blasphemy against other

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believers, too. Usually we call it in that sense

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slander. It is speaking evil of another person

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with abusive speech. Slander is defamation or

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detraction with scornful and insolent language.

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He says, let none of that be a part of your habitual

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speech. Be done with that. You see, it does matter

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how we exercise our tongues. And when we exercise

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our tongues in this kind of way, God is not pleased.

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How then ought we to speak? Well, he's going

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to tell us later, but it's with love. We're to

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speak with understanding. We're to use grace

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in our tongues. But be done with slander. And

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then he mentions malice. He says, put all of

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these things away along with all malice. Now,

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malice is not just mischief. Malice is not...

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simply being ornery. But malice is an evil inclination.

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A malicious person takes some kind of delight

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in doing injury to other people. Jesus was faced

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with the Pharisees in Matthew 22, and they sought

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to set a trap for him. They were trying to set

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him up. to answer a question regarding whether

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they should pay tax as Jews. And they thought

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they would have him, however he answered. Whether

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he said to pay the tax or not to pay the tax,

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they thought they had Jesus trapped. And it says

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there that Jesus, knowing the malice that was

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in their heart, said to them, Render to Caesar

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the things that are Caesar's, and to God the

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things that are God's. With his marvelous wisdom,

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He eluded their trap and laid heavy truth on

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them that they did not know how to handle. But

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notice what it was that motivated them. It was

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malice. It was out of a desire to trap Jesus.

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They were seeking wickedly to do him injury.

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That's what malice is. The apostle says that

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we can have none of that. Our hearts must be

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cleansed, beloved, from these six vices. that

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he has mentioned. How can they be cleansed? Well,

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the first step is to acknowledge honestly the

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presence of any of them. Our hearts can't be

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cleansed if we are unwilling to admit the presence

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of any of these. And so we have to do a heart

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search and before God say, Lord, am I guilty

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of any of these? And then if indeed the Lord

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says yes, We have to deeply and sincerely repent

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of them to realize what we're dealing with here,

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that this is not some little thing, but these

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are vices that will prohibit the blessing of

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God. Our hearts, our spiritual hearts, cannot

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be nourished if they're blocked with these kinds

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of things. They have to be removed. And then

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we need to confess them to God as sin and ask

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the Holy Spirit to enable us to develop wholesome,

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and godly attitudes and employments for our tongue.

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And then if we really mean business, another

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thing we can do is to find a friend. It might

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be a husband or wife, or some friend at least

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who is willing to be honest with us and to whom

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we will listen. And ask that person to keep check

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on us. And if that individual senses this particular

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problem coming back in our lives, that we want

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that person, to immediately come to us and say,

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I perceive this, and we can respond to it. If

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we mean business about a cleansed heart, I think

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those steps are important. Now the Apostle says

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another feature of a life that pleases God, a

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life that can receive His blessing, is found

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in the first part of verse 32, where it says,

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and be kind to one another. Literally, he says,

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keep on proving, yourselves to be kind to one

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another. The idea is to be graciously useful

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to others, to be willing to serve others, get

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this, at the point of their need, not at the

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point of our convenience. There's a difference.

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It is being willing to go the extra mile if necessary

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so that we can honestly minister to that other

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person or that other family at the point where

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they need it at that moment. That's easy to do

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for our friends, the people that we know well.

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It was not hard for me to drive a few extra hours

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this week to go to Indianapolis and be with my

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friend. I love him. And I would have driven from

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Minnesota to Indiana if necessary to have been

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there. Wednesday for his surgery, be with his

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family. It's not hard for any of us to be kind

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to those that we love. But what about the people

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we don't know yet? At least we don't know on

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that level. Or what about newcomers to your small

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church or to our church family? What about those

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who are not what we sometimes call the beautiful

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people? I heard someone describe recently a national

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Christian leader as being a man who enjoys being

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around beautiful people. And I thought to myself,

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if that's all there is to that individual, he's

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awfully superficial. Jesus came for the unlovely.

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Nothing wrong with ministering to those who are

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beautiful people. But let's remember that those

00:17:33.440 --> 00:17:36.650
who are not the... Beautiful people, as the world

00:17:36.650 --> 00:17:41.049
evaluates that, are often even in more need because

00:17:41.049 --> 00:17:44.210
of deep hurts in their lives. What about those

00:17:44.210 --> 00:17:48.809
who can't return our favor? Are we willing to

00:17:48.809 --> 00:17:51.950
meet their needs? Be kind to one another. You

00:17:51.950 --> 00:17:53.470
know, as I hear about some of the things that

00:17:53.470 --> 00:17:57.049
are done in our church, some of the ministry

00:17:57.049 --> 00:18:00.349
that goes on within the small church and the

00:18:00.349 --> 00:18:04.140
ministry that goes on to people outside, My heart

00:18:04.140 --> 00:18:08.119
is thrilled because I see what Paul says in verse

00:18:08.119 --> 00:18:12.079
32 being fleshed out in so many instances, and

00:18:12.079 --> 00:18:15.019
I thank God for that. I want you to know that

00:18:15.019 --> 00:18:18.940
God is pleased with that, and God will bless

00:18:18.940 --> 00:18:24.519
you for that. And then I want to come to the

00:18:24.519 --> 00:18:27.259
last part of verse 32 because I think it's critically

00:18:27.259 --> 00:18:31.450
important. The final feature that we're going

00:18:31.450 --> 00:18:34.049
to look at here of the life that pleases God,

00:18:34.130 --> 00:18:36.970
the life that is worthy of the name Christian,

00:18:37.150 --> 00:18:43.950
is a forgiving spirit. He says, be tenderhearted,

00:18:44.109 --> 00:18:48.190
forgiving each other, just as God in Christ also

00:18:48.190 --> 00:18:52.130
has forgiven you. Now there is an assumption

00:18:52.130 --> 00:18:54.490
that we have to look at first, and that is that

00:18:54.490 --> 00:18:56.869
there will be occasions when we'll need to forgive

00:18:56.869 --> 00:19:04.480
other people. God tells us in His Word that within

00:19:04.480 --> 00:19:08.259
the body of Christ there are going to be occasions

00:19:08.259 --> 00:19:13.140
when we'll need to forgive others. There will

00:19:13.140 --> 00:19:15.559
be times when offenses will take place quite

00:19:15.559 --> 00:19:20.019
accidentally. But there will be other times when

00:19:20.019 --> 00:19:25.119
offenses will take place premeditatively because

00:19:25.119 --> 00:19:29.390
someone is walking in the flesh. We haven't all

00:19:29.390 --> 00:19:33.049
arrived yet, have we? We all still have some

00:19:33.049 --> 00:19:38.809
rough edges in our lives. And when we bump up

00:19:38.809 --> 00:19:41.130
against other people with those rough edges,

00:19:41.250 --> 00:19:49.109
we can leave hurts, cuts. And that's when forgiveness

00:19:49.109 --> 00:19:52.750
is needed. I think he's telling us here in the

00:19:52.750 --> 00:19:55.650
first place that forgiveness comes from a tender

00:19:55.650 --> 00:19:59.589
heart. It seems that there is a lot of coldness

00:19:59.589 --> 00:20:03.109
and callousness in our world today, but let it

00:20:03.109 --> 00:20:07.009
never be so among God's people. Let us be tender

00:20:07.009 --> 00:20:11.930
-hearted. The idea is in this word that we are

00:20:11.930 --> 00:20:17.269
able to feel within. You know, we are presented

00:20:17.269 --> 00:20:22.890
with so much ugliness in our world by way of

00:20:22.890 --> 00:20:27.119
the television. whether it be in the news or

00:20:27.119 --> 00:20:30.000
it be in programs that we may choose to watch,

00:20:30.279 --> 00:20:37.500
we're often overcome by all of the violence that

00:20:37.500 --> 00:20:41.299
we see to the point that our spirits almost become

00:20:41.299 --> 00:20:45.160
immune to it. So that even in real life when

00:20:45.160 --> 00:20:49.119
we bump up against it, somehow it just doesn't

00:20:49.119 --> 00:20:53.200
move us anymore. The Apostle says that we are

00:20:53.200 --> 00:20:58.539
to be tenderhearted, able to feel, caring and

00:20:58.539 --> 00:21:03.640
warm, responsive. This word tenderhearted revolves

00:21:03.640 --> 00:21:09.099
around powerful feelings of affection, compassion,

00:21:09.160 --> 00:21:14.779
and genuine pity. Now he says out of that tenderheartedness,

00:21:14.819 --> 00:21:19.220
there needs to flow a stream of forgiveness from

00:21:19.220 --> 00:21:23.990
our lives. In the Bible, There are at least seven

00:21:23.990 --> 00:21:29.589
words for forgiveness. But the main ones are

00:21:29.589 --> 00:21:35.390
to cover, such as the blood of Christ covering

00:21:35.390 --> 00:21:39.130
over sin. It's the picture of covering over something.

00:21:40.329 --> 00:21:45.950
The second one is to bear or to take away. And

00:21:45.950 --> 00:21:50.289
the third one is to pardon. That is to remove.

00:21:50.920 --> 00:21:54.779
penalty from someone. Literally here, the apostle

00:21:54.779 --> 00:21:59.400
says in this word forgiving, he says, being gracious

00:21:59.400 --> 00:22:05.259
to one another. Gary Chapman, who was one of

00:22:05.259 --> 00:22:07.759
our speakers this last week in the Bible conference,

00:22:07.859 --> 00:22:10.339
and who, by the way, is going to be here for

00:22:10.339 --> 00:22:14.619
a family conference in September, it's mentioned

00:22:14.619 --> 00:22:16.660
in the newsletter today, and I hope you'll circle

00:22:16.660 --> 00:22:20.150
those dates, and plan to be here. all of you,

00:22:20.150 --> 00:22:24.230
if you possibly can, to hear this man. Gary Chapman

00:22:24.230 --> 00:22:27.750
this last week defined forgiveness with this

00:22:27.750 --> 00:22:36.849
phrase, lifting the penalty of an offense. It

00:22:36.849 --> 00:22:40.710
means that we no longer hold against another

00:22:40.710 --> 00:22:46.589
person the offense that has been committed. It

00:22:46.589 --> 00:22:51.019
means to treat the offender as though he had

00:22:51.019 --> 00:22:55.819
never sinned against you. Is that not what God's

00:22:55.819 --> 00:23:00.579
forgiveness is? When God forgives us, he lifts

00:23:00.579 --> 00:23:05.279
the penalty that we have incurred. When he forgives

00:23:05.279 --> 00:23:10.380
us, he removes the offense and no longer holds

00:23:10.380 --> 00:23:14.140
that against us. It's not an issue any longer

00:23:14.140 --> 00:23:18.940
between us and God. And that's what forgiveness

00:23:18.940 --> 00:23:22.960
is to be on a human level also. How is forgiveness

00:23:22.960 --> 00:23:26.119
to be given? Well, he tells us, forgiving each

00:23:26.119 --> 00:23:31.539
other just as God in Christ has also forgiven

00:23:31.539 --> 00:23:36.359
you. In other words, we are to pattern our forgiveness

00:23:36.359 --> 00:23:41.259
after God's forgiveness. What kind of a pattern

00:23:41.259 --> 00:23:44.019
does God give us? Well, a couple of important

00:23:44.019 --> 00:23:48.289
things. First of all, when God forgives, He forgives

00:23:48.289 --> 00:23:54.069
fully and freely. God does not forgive partially.

00:23:56.269 --> 00:24:01.049
God does not forgive temporarily, only to bring

00:24:01.049 --> 00:24:05.309
it up again later. When God forgives, He forgives

00:24:05.309 --> 00:24:09.890
fully and freely. And that's how we need to forgive.

00:24:10.970 --> 00:24:15.430
We haven't forgiven someone. If somewhere down

00:24:15.430 --> 00:24:20.109
the line we bring up again that issue that already

00:24:20.109 --> 00:24:24.430
we've said we've forgiven, we have failed to

00:24:24.430 --> 00:24:27.390
understand what forgiveness is. When forgiven,

00:24:27.609 --> 00:24:33.910
a person is relieved of the penalty. No longer

00:24:33.910 --> 00:24:40.150
is that event that has been an offense held against

00:24:40.150 --> 00:24:47.180
the other person. And secondly, we need to pattern

00:24:47.180 --> 00:24:52.380
God in this way. Our forgiveness needs to be

00:24:52.380 --> 00:24:59.099
conditioned upon confession. Now that is different

00:24:59.099 --> 00:25:02.400
than maybe some that you have heard. Because

00:25:02.400 --> 00:25:05.119
there is a teaching that we need to forgive other

00:25:05.119 --> 00:25:08.019
people no matter what their attitude is for us.

00:25:09.279 --> 00:25:12.220
And there is a certain sense of truth in that,

00:25:12.279 --> 00:25:16.000
in this way. We are not to be bitter. toward

00:25:16.000 --> 00:25:20.759
other people. You see, forgiveness really isn't

00:25:20.759 --> 00:25:22.960
the issue there. It's dealing with our own feelings,

00:25:23.059 --> 00:25:28.539
our own bitterness. I believe that there is a

00:25:28.539 --> 00:25:31.920
key passage telling us how to forgive in Luke

00:25:31.920 --> 00:25:34.759
chapter 17. Would you turn back there with me?

00:25:38.519 --> 00:25:42.180
What I'm saying is that we are not to forgive

00:25:42.180 --> 00:25:48.460
others. until there has been an admittance made

00:25:48.460 --> 00:25:55.299
of wrong. That does not mean that we are vengeful.

00:25:56.119 --> 00:25:59.559
It does not mean that we are spiteful, that we

00:25:59.559 --> 00:26:02.920
hold bitterness toward them. But we are unable

00:26:02.920 --> 00:26:07.839
to lift the penalty. We are unable to restore

00:26:07.839 --> 00:26:11.480
relationship until there has been a confession,

00:26:11.680 --> 00:26:16.690
an admittance of what's happened. In Luke 17,

00:26:17.109 --> 00:26:19.670
Jesus said to his disciples, It is inevitable

00:26:19.670 --> 00:26:23.789
that stumbling blocks should come, but woe to

00:26:23.789 --> 00:26:25.910
him through whom they come. It would be better

00:26:25.910 --> 00:26:28.289
for him if a millstone were hung around his neck

00:26:28.289 --> 00:26:30.950
and he were thrown into the sea, and that he

00:26:30.950 --> 00:26:33.190
should cause one of these little ones to stumble.

00:26:33.289 --> 00:26:38.630
Be on your guard. Notice his instruction. If

00:26:38.630 --> 00:26:44.369
your brother sins, rebuke him. And if he repents,

00:26:45.319 --> 00:26:49.960
Forgive him. And if he sins against you seven

00:26:49.960 --> 00:26:52.859
times a day and returns to you seven times saying,

00:26:52.940 --> 00:26:56.539
I repent, forgive him. And the apostles said

00:26:56.539 --> 00:27:01.579
to the Lord, increase our faith. Jesus' teaching

00:27:01.579 --> 00:27:05.140
here was so unusual to their conception of forgiveness

00:27:05.140 --> 00:27:08.660
that their response was, Lord, increase our faith

00:27:08.660 --> 00:27:11.779
in light of what you're saying. And notice what

00:27:11.779 --> 00:27:17.970
the process that is involved. First of all, an

00:27:17.970 --> 00:27:22.609
offense is done. In the term of our text here,

00:27:22.730 --> 00:27:26.329
there is a stumbling block, or our brother sins.

00:27:26.950 --> 00:27:33.609
That's step number one. Step number two, the

00:27:33.609 --> 00:27:38.950
offender is to be rebuked or confronted. Notice

00:27:38.950 --> 00:27:40.890
that we're not to go to other people and talk

00:27:40.890 --> 00:27:43.869
about what our brother's done to us. That's not

00:27:43.869 --> 00:27:48.329
what he's saying. We are to go to our brother

00:27:48.329 --> 00:27:52.150
and rebuke him, confront him about what he's

00:27:52.150 --> 00:27:57.730
done. What if our brother refuses then to acknowledge

00:27:57.730 --> 00:28:00.890
what he has done? Then we leave it at that point.

00:28:01.549 --> 00:28:04.589
The only alternative to forgiveness is justice.

00:28:07.769 --> 00:28:14.329
And God is the judge. But if our brother acknowledges,

00:28:14.329 --> 00:28:19.869
that is, if he repents, then we are obligated

00:28:19.869 --> 00:28:22.609
as the fourth step in the process to forgive.

00:28:23.589 --> 00:28:28.569
And so there is the offense. There is the confrontation

00:28:28.569 --> 00:28:33.250
about the offense. There is repentance on the

00:28:33.250 --> 00:28:36.670
part of the one who offended. And then the one

00:28:36.670 --> 00:28:40.289
who is offended is to forgive. That is the process.

00:28:40.920 --> 00:28:44.519
as our Lord outlines it in Luke chapter 17. We

00:28:44.519 --> 00:28:48.319
are to forgive just as God in Christ Jesus has

00:28:48.319 --> 00:28:52.559
forgiven us. Does God forgive the sinner until

00:28:52.559 --> 00:28:59.460
there's repentance? No, He does not. God has

00:28:59.460 --> 00:29:03.680
provided for forgiveness. He has provided for

00:29:03.680 --> 00:29:06.019
that forgiveness through the Lord Jesus Christ

00:29:06.019 --> 00:29:08.859
and His suffering and death on the cross of Calvary.

00:29:10.089 --> 00:29:12.829
But forgiveness is not extended. The penalty

00:29:12.829 --> 00:29:16.950
is not lifted until the sinner acknowledges his

00:29:16.950 --> 00:29:23.569
sin and repents. 1 John 1 .9 says, If we confess

00:29:23.569 --> 00:29:27.049
our sins, He is faithful and just to forgive

00:29:27.049 --> 00:29:30.710
us our sins and to cleanse us from all unrighteousness.

00:29:33.569 --> 00:29:36.549
And notice that our Lord says that this process

00:29:36.549 --> 00:29:41.509
of forgiveness is to be unending. There is no

00:29:41.509 --> 00:29:45.329
limit to it. He says if our brother sins against

00:29:45.329 --> 00:29:49.029
us seven times, we are to forgive our brother

00:29:49.029 --> 00:29:51.950
seven times. Now he wasn't saying count them

00:29:51.950 --> 00:29:56.490
off, that's one. That's two. That's not what

00:29:56.490 --> 00:29:59.069
he's saying. By using the term seven, our Lord

00:29:59.069 --> 00:30:02.410
is actually saying as many times as your brother

00:30:02.410 --> 00:30:06.329
sins against you and repents, you are obligated

00:30:06.329 --> 00:30:10.700
to forgive him. And that is what caused the disciples

00:30:10.700 --> 00:30:15.259
to gasp and to say, Lord, increase our faith.

00:30:16.420 --> 00:30:19.259
Now, if we respond by saying, I can't forgive,

00:30:19.619 --> 00:30:25.420
then we need to consider something. Not only

00:30:25.420 --> 00:30:27.440
do we need to consider what our Lord has commanded

00:30:27.440 --> 00:30:30.660
us to do, but we need to remember what our Lord

00:30:30.660 --> 00:30:34.700
has done for us. And just as we have been forgiven,

00:30:34.900 --> 00:30:39.579
we are to forgive others. Indeed, Jesus warned

00:30:39.579 --> 00:30:43.920
us in the disciples' prayer, in what he said

00:30:43.920 --> 00:30:47.420
we should pray to the Father, forgive us our

00:30:47.420 --> 00:30:50.839
sins as we forgive those who have sinned against

00:30:50.839 --> 00:30:59.819
us. How can we gain a forgiving heart? How can

00:30:59.819 --> 00:31:03.440
we get over this hurdle of hurt so that we can

00:31:03.440 --> 00:31:06.730
honestly forgive the other person? The answer

00:31:06.730 --> 00:31:10.549
is only by going to the cross and there seeing

00:31:10.549 --> 00:31:15.109
how much our Lord has forgiven us and at what

00:31:15.109 --> 00:31:19.609
a cost. Then we shall see that the utmost we

00:31:19.609 --> 00:31:22.970
are called upon to forgive compared with what

00:31:22.970 --> 00:31:26.190
we ourselves have been forgiven is but a very

00:31:26.190 --> 00:31:32.910
little thing. The result of forgiveness is that

00:31:32.910 --> 00:31:38.140
relationship is restored. Fellowship is restored

00:31:38.140 --> 00:31:44.220
as a result of the forgiving process. You say,

00:31:44.240 --> 00:31:49.059
well, I can forgive, but I can't forget. And

00:31:49.059 --> 00:31:50.920
you know there's a certain truth there, because

00:31:50.920 --> 00:31:54.759
we are unable to go into our minds and erase

00:31:54.759 --> 00:32:03.740
memories. We cannot choose to forget things.

00:32:04.880 --> 00:32:07.099
In the sense that no longer will they ever come

00:32:07.099 --> 00:32:10.019
to our minds. But I tell you what we can do.

00:32:10.980 --> 00:32:16.859
When we forgive, we can choose to treat that

00:32:16.859 --> 00:32:19.559
other person as though that event that we can

00:32:19.559 --> 00:32:27.059
remember never occurred. You say, well, I have

00:32:27.059 --> 00:32:29.579
forgiven someone of something they did to me.

00:32:30.420 --> 00:32:35.529
But I still get feelings of... anger about it,

00:32:35.569 --> 00:32:39.190
I still have feelings of bitterness, then my

00:32:39.190 --> 00:32:43.829
friend, the problem is not in what happened before,

00:32:43.950 --> 00:32:45.930
it's what's happening right now in your heart.

00:32:47.309 --> 00:32:51.069
Because you see, those feelings are within you.

00:32:55.190 --> 00:32:57.549
And your need is to go to your Heavenly Father

00:32:57.549 --> 00:32:59.650
and to pour out your heart to Him and say, Lord,

00:32:59.910 --> 00:33:06.220
I have forgiven my friend. I still have these

00:33:06.220 --> 00:33:08.519
feelings within. Would you please deal with them?

00:33:08.539 --> 00:33:14.160
Enable me to put these evil feelings away. And

00:33:14.160 --> 00:33:16.859
God will answer that prayer, my friend. He's

00:33:16.859 --> 00:33:19.819
not going to erase the event from your memory.

00:33:20.819 --> 00:33:25.779
But he can and he will take away the power of

00:33:25.779 --> 00:33:28.900
that memory so it no longer dominates your feelings

00:33:28.900 --> 00:33:35.500
about the other person. The Apostle says if we

00:33:35.500 --> 00:33:39.660
want a life that pleases God, if we want to walk

00:33:39.660 --> 00:33:42.160
worthy of our calling, then we have to have tender

00:33:42.160 --> 00:33:49.119
hearts that are eager to forgive the brother

00:33:49.119 --> 00:33:53.420
who sins against us and who repents. We ought

00:33:53.420 --> 00:33:57.960
to forgive as fully and as freely as God has

00:33:57.960 --> 00:34:03.269
forgiven us for Christ's sake. The title of this

00:34:03.269 --> 00:34:07.130
message and the previous one is Cleaning Up Your

00:34:07.130 --> 00:34:13.150
Act. All of us have some cleaning up to do. As

00:34:13.150 --> 00:34:15.550
we examine this text of Scripture in Ephesians

00:34:15.550 --> 00:34:18.789
chapter 4, we see the Apostle saying, remove

00:34:18.789 --> 00:34:21.670
this, put away that, be done with this, no longer

00:34:21.670 --> 00:34:25.969
do that. And in the place of those things, do

00:34:25.969 --> 00:34:31.010
this and do this. That's what he means by cleaning

00:34:31.010 --> 00:34:36.230
up. We ought to clean up, and for good reason.

00:34:36.389 --> 00:34:38.630
In the first place, it pleases God that we should

00:34:38.630 --> 00:34:41.909
do that. But there's another reason. When we

00:34:41.909 --> 00:34:44.530
clean up our act, it liberates us. It liberates

00:34:44.530 --> 00:34:46.929
us from the shame and the guilt that we carry

00:34:46.929 --> 00:34:51.170
around with us. When we clean up our act, it

00:34:51.170 --> 00:34:56.090
enables God to pour out His blessing upon us

00:34:56.090 --> 00:34:59.349
and then through us to other people. It is a

00:34:59.349 --> 00:35:02.269
liberating thing to be done with the things that

00:35:02.269 --> 00:35:05.769
we've talked about. these sins of the flesh,

00:35:06.010 --> 00:35:12.170
and to walk before God seeking to obey Him. I

00:35:12.170 --> 00:35:13.909
don't know what your need may be this morning.

00:35:15.329 --> 00:35:18.730
But I do know this. I know that God is waiting

00:35:18.730 --> 00:35:22.710
right there at the point of your need. And that

00:35:22.710 --> 00:35:25.090
God is waiting for you to reach out your hand

00:35:25.090 --> 00:35:30.610
to Him and say, Lord, here's my need. And He

00:35:30.610 --> 00:35:32.809
will reach out to you, my friend, and He will.

00:35:33.460 --> 00:35:37.460
meet you at that point of need. It may be that

00:35:37.460 --> 00:35:41.699
you need forgiveness. It may be that there is

00:35:41.699 --> 00:35:45.039
sin in your life that is blocking God's blessing.

00:35:46.500 --> 00:35:49.320
That's the point of need. It may be that you

00:35:49.320 --> 00:35:52.119
need to be able to forgive others and you need

00:35:52.119 --> 00:35:54.119
God's help to do it. God will give you that.

00:35:56.420 --> 00:36:02.590
It may be that you need a new vocabulary. God

00:36:02.590 --> 00:36:05.349
will help you to develop that. Whatever the point

00:36:05.349 --> 00:36:10.050
of need is this morning, he's there. Meet him

00:36:10.050 --> 00:36:17.590
there. Let's pray. With our heads bowed, our

00:36:17.590 --> 00:36:22.050
eyes closed, I wonder what the Spirit of God

00:36:22.050 --> 00:36:33.239
is lovingly saying to you within. What is that

00:36:33.239 --> 00:36:40.800
point of need that he is concerned about? Will

00:36:40.800 --> 00:36:44.659
you right now talk to the Lord? Will you extend

00:36:44.659 --> 00:36:51.800
the hand of faith to him and receive his grace,

00:36:51.820 --> 00:36:55.599
his forgiveness, his enablement, whatever your

00:36:55.599 --> 00:37:02.090
need is? Right now in the quietness of this moment,

00:37:02.190 --> 00:37:19.289
will you talk with him? Father in heaven, we

00:37:19.289 --> 00:37:25.130
thank you that you are able to meet every need

00:37:25.130 --> 00:37:30.320
that we have. And we thank you for exposing our

00:37:30.320 --> 00:37:35.239
needs at those times when we are able to deal

00:37:35.239 --> 00:37:41.739
with them honestly with you. There have been

00:37:41.739 --> 00:37:43.880
scores of us here this morning who have done

00:37:43.880 --> 00:37:47.760
business with you. Thank you for answering that

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prayer. In advance, we express our gratitude

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for the way that you're going to answer. And

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I pray, Father, that the result of our response

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to your working in our lives will be that our

00:38:00.679 --> 00:38:05.619
walk will be worthy of our calling. And being

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called Christians, our lifestyle will reflect

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the person of Jesus Christ to those around. And

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this we pray in his blessed name. Amen.
