WEBVTT

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Word of God together today to Ephesians chapter

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4, where we take up our text in verse 29. Let

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no unwholesome word proceed from your mouth,

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but only such a word as is good for edification,

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according to the need of the moment, that it

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may give grace to those who hear. and do not

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grieve the Holy Spirit of God by whom you were

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sealed for the day of redemption. Let all bitterness

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and wrath and anger and clamor and slander be

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put away from you, along with all malice, and

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be kind to one another, tenderhearted, forgiving

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each other, just as God in Christ also has forgiven

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you. It is a privilege to be an American citizen.

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I recognize that we may have some friends here

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today from other countries, and I'm sure you

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feel that same way about the country you're from.

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But those of us who are citizens of the United

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States have been reminded in the last few hours

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of the privilege that is ours in being citizens

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of such a great country. I watched the Boston

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Pops last night and listened to the crowd there

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sing the patriotic songs, and my heart was stirred,

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and maybe yours was too, as you listened to that

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particular telecast and saw people waving the

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flag, giving the Pledge of Allegiance, and honoring

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our nation and its history. I was mindful of

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the fact that there are those who have paid a

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supreme price that you and I might enjoy our

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liberty. I think of those who were willing to

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lay their lives, their honor, their fortunes

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on the line to declare our nation independent.

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I think of those who were willing to sign the

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Declaration of Independence from England. And

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those who fought in the war and gave their lives

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so that we might begin as a nation. And then

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I think as well of those who down through the

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history of our country since then have given

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their lives. I think of my great uncle who was

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killed in World War I, of an uncle of mine who

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was killed in World War II. My grandmother was

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told that the last shot that was fired in that

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part of France as the war was coming to a close

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took the life of her second son. And his only

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brother, my father, became ill in World War II,

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and as a result of that illness, died at 33 years

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of age, just eight years after the war ended.

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Now, many of you can point to sacrifices even

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greater in your family, friends of yours who

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have been taken because of war, those who have

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been willing to lay down their lives so that

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you and I today might celebrate July 4th and

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call ourselves American citizens. It's a privilege

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to be an American. That doesn't mean that we're

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better than others, but to be citizens of this

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nation of constitutional freedom is a gift of

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God, and we ought not to forget that it is his

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gift. Who are we that we should be born here

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and not in some totalitarian state? And I hope

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that we are appreciative and good heirs of the

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liberty that we have been given by our past generations.

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Traveling in other countries, as some of us have

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done, one can sense the curiosity about the United

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States. American citizens often draw crowds,

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at least of children, some of whom have never

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seen white skin, or some of whom wonder what

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it must be like to be from America. look at American

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citizens traveling abroad with disdain, but there

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are still those who respect American citizens.

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And I have sensed that, particularly in the Philippines,

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where we visited some missionaries this last

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fall. Even the younger generation expresses appreciation

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for what the United States forces have done in

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preventing the communist takeover, the totalitarian

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takeover of the Philippines. Sadly, however,

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there are some U .S. citizens who, when traveling

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abroad, have abused that feeling toward Americans

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and who have acted arrogantly, leaving a bad

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taste in the mouths of those foreigners. That's

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why the book The Ugly American was written, I

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suppose, now over 20 years ago, to speak about

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that particular thing. When we hear about that

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sort of behavior on the part of American citizens

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in other lands, it makes us ashamed. We respond

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to that unseemly behavior with sorrow. And undoubtedly,

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we would like to say to those Americans, clean

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up your act. Conduct yourself as one who has

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the honor of being called an American. If you

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claim to be a citizen of the United States, then

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bring honor to our country by your behavior,

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not shame. Now it seems to me that there may

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be somewhere in there an application for us as

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citizens of God's kingdom, as children of God.

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Is it not even more tragic when one who professes

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the name of Jesus Christ lives inconsistently

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with that profession? Do we not feel like saying

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to that person, clean up your act, Christian?

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If you claim to belong to the Son of God and

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you have the honor of being called a Christian,

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please live that way. Bring honor to that name.

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That's what the Apostle Paul's burden is in our

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text. Because he was writing to Christians who

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were living in a pagan world, just as you and

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I are living in a pagan world. They were carrying

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over some of the habits from their former way

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of life. Though they claimed the name of Christ,

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though they claimed to be part of his kingdom

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in the world, they were living according to the

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standards of the pagans around them. And that's

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why he says to them literally, don't go on letting

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unwholesome words proceed from your mouth. You

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see, the implication was that they were allowing

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that. He says, don't go on grieving the Holy

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Spirit. Implication, they were grieving the Holy

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Spirit by the way they were living, at least

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some of them. He says, let these vices that he

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names in verse 31 be put away from you decisively

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and once and for all. And then make it your habit

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of life, your long -term goal to be kind and

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tender -hearted, forgiving. You see, the Apostle

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was writing to people just like you and me, instructing

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all of us that we should live in a manner worthy

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of the kingdom that we claim to be citizens of.

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He tells us earlier in this chapter, walk worthy

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of the calling with which you have been called.

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The worthy walk of a Christian is one which pleases

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God. It's a lifestyle that is known for several

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features, some of them described for us in our

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text today. A worthy walk in the first place

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will involve a disciplined tongue. Look at verse

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29. It's really an extension of verse 25 where

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he tells us, laying aside falsehood, speak truth.

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Now he says it a different way. Let no unwholesome

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word proceed from your mouth. An undisciplined

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tongue uses unwholesome words. The word unwholesome

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here means rotten. It means putrid, corrupt,

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falling apart, defiled. The picture is of a piece

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of fruit. that has become over -ripened and is

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no longer fit for human consumption. The apostle

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says, don't let words unfit for human consumption

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proceed from your mouth. Pretty graphic, isn't

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it? He says these kinds of words are injurious.

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What kinds of words are these? Well, certainly

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it would include profanity. Do not let profanity

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proceed from your lips. Surely it would include

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obscenity as well. Do not be known for obscene,

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defiled, corrupt talk. It would include verbal

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abuse. Don't use your tongue as a whip to attack

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others, he is saying here. Corrupt talk includes

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gossip and tail bearing. Do not let words escape

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your mouth, he says, which will injure other

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people, which will destroy them and tear them

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down. But on the other hand, he says, such a

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word as is good. In other words, the opposite

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of the corrupt word or the unwholesome word is

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the good word. The word good means beneficial,

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honorable, or helpful. And he says when we use

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these kinds of words, when we communicate with

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people using good words, there are three results.

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The first one is edification. That is, our words

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will build up other people. Our words will not

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drag them down. Our words will not undermine

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them. Our words will not destroy them. But our

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words, on the other hand, will lift them up.

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Our words will strengthen them. Isn't that a

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beautiful thought? How easy it is, though, for

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us to use our words otherwise to destroy people,

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to hurt them. to attack them. And it's sad when

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we do that. The apostle sets a standard here

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that's high enough that all of us have to look

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up to it. There's not a one of us who's reached

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it. And he says, stop allowing defiling words

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to escape your mouth. But rather, he says, good

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words that build up other people. That's the

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kind of people I like to be around, don't you?

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That's the kind of person I want to be. And then

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he says the second result of good words is that

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it meets the need of the moment. That's a great

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thought. You and I can use our words to meet

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people at the point of their need. And how blessed

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it is when we do that. The people who live around

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you, who work around you, are frequently communicating

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to you, I have a need. Now they may not use those

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words. In fact, what they say may sound just

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the opposite. Sometimes they are harsh. Sometimes

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they attack you. Sometimes they say things that

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hurt you. But keep in mind when people do that,

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what they are really saying is, I have a need.

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Will you help me? And it is at that point of

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their need that the apostle tells us here we're

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to open our mouths and let out good words. Proverbs

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has a lot to say about the tongue, about the

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mouth, about words. Open your Bible to Proverbs

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15, for example. And notice what the writer says.

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Proverbs 15 and verse 23. He says, A man has

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joy in an apt answer, and how delightful is a

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timely word. One of the most delightful experiences

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any of us can have. is to be in conversation

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with someone else who gives us a timely word,

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a word that we need just at that moment. Maybe

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it's a word of admonition. We've been overlooking

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something and this person says, hey, what about

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this? And we need that. Or maybe we're discouraged.

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Perhaps we're at the point of being ready to

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give up and someone comes along and with a timely

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word, lifts us up and enables us to go on. That's

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what he's talking about. He says, how delightful

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is that timely word. There is joy when someone

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gives us an appropriate answer at that moment

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of our need. And then turn to chapter 25 of Proverbs

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and look at verse 11. Proverbs 25 and verse 11.

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Like apples of gold in settings of silver is

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a word spoken in right circumstances. We're not

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exactly sure what the writer is trying to communicate

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to us in the first part of that verse, but the

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most obvious simile seems to be a silver bowl

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in which golden apples have been placed. centerpiece

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is put on the table to grace it, to make it beautiful.

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Now he says to you and me that our words, spoken

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in right circumstances, can grace and make lovely

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a situation for other people. You and I can use

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our good words to cause others to see beauty.

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in circumstances, instead of darkness and ugliness.

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You and I can use our words to bring benefit

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to other people. That's what he's saying. What

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a wonderful way to exercise our tongues. What

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a great thing to be known as this kind of a person

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who uses his tongue or her tongue to build up

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other people, and to meet them at the point of

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their need. And then, don't turn back there,

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but there is a third result of good words from

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the tongue, and that is it imparts grace to the

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hearer. In other words, our tongues can bring

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healing, health, restoration to those who hear

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us. Our tongues, that is, can encourage them.

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can console them. God can use our tongues to

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meet their genuine needs so that grace is imparted

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to them. We're in Proverbs. Turn over to chapter

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16 and look at verse 24. He says, Pleasant words

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are a honeycomb, sweet to the soul and healing

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to the bones. Back in those days, they didn't

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have. M &M's, Babe Ruth's, Butterfingers, and

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those kinds of things that we enjoy eating as

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candy. When they wanted something sweet to bring

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vitality to them, when they wanted something

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that would taste good, they would go to a honeycomb

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and take a piece of that and put it in their

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mouths and chew it. That sweetness would satisfy

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their need at that moment. Well, he's telling

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us here, That pleasant words are that way. They're

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like candy bars to us. And they bring sweetness

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to the soul. That's the inner part of us. In

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addition to that, they bring healing to the bones.

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What is suggested here is that pleasant words

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actually bring health to our bodies. Why is that?

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Because so many of the problems that attack our

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bodies come because of stress. tension, and pressure.

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And when we minister to other people with sweet

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words, pleasant words, which are like candy bars

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to the soul, he says that that even has benefit

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for our physical bodies. How wonderful to be

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known as that kind of person who imparts grace,

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healing, restoration, health to those who listen

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to the conversation. There was one who lived

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on the earth who never once misused his tongue.

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He had a perfectly disciplined tongue, and of

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course that's the Lord Jesus Christ. Turn in

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your Bible to the Gospel of Luke and the fourth

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chapter. Of our Savior, it says in Psalm 45,

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2, it says of him who is the King, the Messiah,

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Grace is poured into thy lips. And here in Luke

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chapter 4, we see an expression that comes from

00:19:14.789 --> 00:19:21.410
Psalm 45 too. But it's important for us to notice

00:19:21.410 --> 00:19:25.250
the full context here. You'll notice that Jesus

00:19:25.250 --> 00:19:29.890
has been ministering in other parts down in Judea.

00:19:30.150 --> 00:19:33.430
And now he comes back to Galilee, to his home

00:19:33.430 --> 00:19:37.559
region. And there the news spreads about him,

00:19:37.619 --> 00:19:39.960
and he began teaching in their synagogues and

00:19:39.960 --> 00:19:44.259
was praised by all. Here is this young rabbi

00:19:44.259 --> 00:19:48.000
who has come back now to his home area, Galilee,

00:19:48.180 --> 00:19:52.640
and who has been received widely. And then he

00:19:52.640 --> 00:19:56.279
came to Nazareth. This is his hometown where

00:19:56.279 --> 00:20:01.779
he was raised. And it was his custom on the Sabbath

00:20:01.779 --> 00:20:04.630
to go to the synagogue. And he stood up to read.

00:20:06.710 --> 00:20:09.049
Well, the book of the prophet Isaiah was given

00:20:09.049 --> 00:20:12.750
to him. And it says he opened the book and found

00:20:12.750 --> 00:20:15.549
the place where it was written, The Spirit of

00:20:15.549 --> 00:20:18.150
the Lord is upon me because he anointed me to

00:20:18.150 --> 00:20:22.329
preach the gospel to the poor. He has sent me

00:20:22.329 --> 00:20:24.890
to proclaim release to the captives and recovery

00:20:24.890 --> 00:20:28.589
of sight to the blind, to set free those who

00:20:28.589 --> 00:20:32.319
are downtrodden. to proclaim the favorable year

00:20:32.319 --> 00:20:35.640
of the Lord. And then he rolled up the scroll.

00:20:36.579 --> 00:20:41.200
Now he stopped in the middle of a verse in Isaiah.

00:20:41.920 --> 00:20:44.440
He excluded the part of the verse that spoke

00:20:44.440 --> 00:20:47.779
of judgment, because that has to do with his

00:20:47.779 --> 00:20:50.680
second advent, when he comes back to the earth.

00:20:51.500 --> 00:20:54.160
He stopped at that part of the verse that spoke

00:20:54.160 --> 00:20:57.920
of his ministry at that time in his first coming.

00:20:59.690 --> 00:21:01.730
When he closed the book, gave it back to the

00:21:01.730 --> 00:21:04.349
attendant, sat down, and notice it says the eyes

00:21:04.349 --> 00:21:08.109
of all in the synagogue were fixed on him. They

00:21:08.109 --> 00:21:11.009
wondered what he was going to say about that

00:21:11.009 --> 00:21:14.789
text that he had read. And he said something

00:21:14.789 --> 00:21:19.690
they didn't expect. He said, today this scripture

00:21:19.690 --> 00:21:25.970
has been fulfilled in your hearing. They knew

00:21:25.970 --> 00:21:29.670
exactly what he was claiming. He was saying that

00:21:29.670 --> 00:21:32.490
that prophecy of Isaiah regarding the Messiah

00:21:32.490 --> 00:21:42.150
was fulfilled in himself. And it says, Isn't

00:21:42.150 --> 00:21:47.769
that a beautiful description of our Lord? They

00:21:47.769 --> 00:21:51.289
were wondering at the gracious words falling

00:21:51.289 --> 00:21:56.970
from his lips. But then the whole situation turned.

00:21:58.539 --> 00:22:03.759
They were saying, Is this not Joseph's son? And

00:22:03.759 --> 00:22:05.680
he said to them, No doubt you will quote this

00:22:05.680 --> 00:22:09.359
proverb to me, Physician, heal yourself. Whatever

00:22:09.359 --> 00:22:12.220
we've heard you've done at Capernaum, do here

00:22:12.220 --> 00:22:16.180
in your hometown as well. And he said, Truly

00:22:16.180 --> 00:22:19.160
I say to you, no prophet is welcome in his hometown.

00:22:20.079 --> 00:22:23.730
But I say to you in truth, There were many widows

00:22:23.730 --> 00:22:26.069
in Israel in the days of Elijah, when the sky

00:22:26.069 --> 00:22:29.269
was shut up for three years and six months, when

00:22:29.269 --> 00:22:31.829
a great famine came over the land. And yet Elijah

00:22:31.829 --> 00:22:35.309
was sent to none of them, but only to Zarephath

00:22:35.309 --> 00:22:37.970
in the land of Sidon, to a woman who was a widow.

00:22:39.890 --> 00:22:42.289
And there were many lepers in Israel in the time

00:22:42.289 --> 00:22:45.049
of Elisha the prophet, and none of them was cleansed,

00:22:45.049 --> 00:22:50.059
but only Naaman the Syrian. And all in the synagogue

00:22:50.059 --> 00:22:54.799
were filled with rage as they heard these things.

00:22:55.019 --> 00:22:57.880
And they rose up and cast him out of the city

00:22:57.880 --> 00:23:00.440
and led him to the brow of the hill on which

00:23:00.440 --> 00:23:03.400
their city had been built in order to throw him

00:23:03.400 --> 00:23:06.059
down the cliff. But passing through their midst,

00:23:06.140 --> 00:23:09.839
he went on his way. What an amazing turn of events.

00:23:10.539 --> 00:23:13.920
Up to this point, everyone was applauding. They

00:23:13.920 --> 00:23:16.420
were all speaking well of him and praising him.

00:23:17.099 --> 00:23:21.319
But now in his hometown, he read that key passage

00:23:21.319 --> 00:23:25.819
from Isaiah and said, This refers to me. What

00:23:25.819 --> 00:23:28.059
you have heard about me and what I have said

00:23:28.059 --> 00:23:31.680
and the miracles that I have done, that refers,

00:23:32.180 --> 00:23:36.539
that rather has been fulfilled in your hearing

00:23:36.539 --> 00:23:42.839
in this day. And our Savior at that moment was

00:23:42.839 --> 00:23:46.119
ministering to their need. You say, what do you

00:23:46.119 --> 00:23:49.920
mean? You see, Jesus knew exactly what their

00:23:49.920 --> 00:23:53.460
real heart need was. Their hearts were filled

00:23:53.460 --> 00:23:57.640
with unbelief. It's evidenced in what they said.

00:23:57.740 --> 00:24:00.220
Isn't this Joseph's son? We saw this kid grow

00:24:00.220 --> 00:24:04.539
up. Who does he think he is to make this kind

00:24:04.539 --> 00:24:09.299
of claim, is the implication. And then our Savior

00:24:09.299 --> 00:24:13.940
began to expose to them their unbelief. And the

00:24:13.940 --> 00:24:16.420
result was that they were filled with anger and

00:24:16.420 --> 00:24:19.339
rage at him and attempted to kill him, but because

00:24:19.339 --> 00:24:22.400
of his powerful presence, he merely walked through

00:24:22.400 --> 00:24:26.940
the crowd and went on his way. Isn't it interesting

00:24:26.940 --> 00:24:30.160
that here in the very text where it says that

00:24:30.160 --> 00:24:35.259
grace issued forth from his lips, that what came

00:24:35.259 --> 00:24:39.319
forth was actually a confrontation with sin?

00:24:41.609 --> 00:24:45.670
My point is this. There are some times when we

00:24:45.670 --> 00:24:52.049
think that if one uses good words, gracious words,

00:24:52.289 --> 00:24:57.049
it means never confronting sin. It means never

00:24:57.049 --> 00:25:01.630
making anyone else angry. It means if there's

00:25:01.630 --> 00:25:03.910
something wrong, just to ignore that and, as

00:25:03.910 --> 00:25:06.950
it were, sweep it under the rug so that there

00:25:06.950 --> 00:25:11.240
are no problems. But here is our Lord Jesus Christ,

00:25:11.460 --> 00:25:13.980
who never let any corrupt communication proceed

00:25:13.980 --> 00:25:18.099
from his mouth, who is known for grace pouring

00:25:18.099 --> 00:25:22.240
from his lips, and what does he do? He confronts

00:25:22.240 --> 00:25:26.900
sin lovingly and graciously. Why? Because he

00:25:26.900 --> 00:25:29.839
knew that was the point of their genuine need.

00:25:33.680 --> 00:25:36.890
Here's what I'm saying. As you and I obey what

00:25:36.890 --> 00:25:43.589
is said in Ephesians 4 .29, as we use good, beneficial,

00:25:43.789 --> 00:25:50.829
gracious words toward other people, we need to

00:25:50.829 --> 00:25:54.230
gear those words to truly meet their needs at

00:25:54.230 --> 00:25:57.970
the moment. And sometimes that will mean confronting

00:25:57.970 --> 00:26:02.789
their sin. Sometimes that will mean they're becoming

00:26:02.789 --> 00:26:07.549
angry. with us. But the point is that we need

00:26:07.549 --> 00:26:12.049
to look after their genuine good, what they really

00:26:12.049 --> 00:26:16.130
need at that moment, and use good words that

00:26:16.130 --> 00:26:18.569
God would give us to minister to them, that they

00:26:18.569 --> 00:26:22.450
might be built up, that they might be ministered

00:26:22.450 --> 00:26:26.089
to with grace, and that the need of the moment,

00:26:26.150 --> 00:26:29.890
the true need of the moment in their lives may

00:26:29.890 --> 00:26:35.250
be met. A disciplined tongue can confront people

00:26:35.250 --> 00:26:40.210
with power, as did our Savior's tongue on this

00:26:40.210 --> 00:26:45.750
occasion. A disciplined tongue. Oh, may God help

00:26:45.750 --> 00:26:50.650
us to know the experience of a disciplined tongue.

00:26:50.910 --> 00:26:53.650
As I said before, he set the standard high enough

00:26:53.650 --> 00:26:57.250
that all of us have to look up to see it. And

00:26:57.250 --> 00:26:59.910
we all need his enablement in the inner man.

00:27:00.599 --> 00:27:04.000
that our tongues may be brought into control.

00:27:04.920 --> 00:27:09.380
It's true in families, and it's true in Bible

00:27:09.380 --> 00:27:11.839
study groups, and it's true in small churches,

00:27:11.900 --> 00:27:15.579
and it's true wherever we are, that our tongues

00:27:15.579 --> 00:27:19.980
need to be under the control of God the Holy

00:27:19.980 --> 00:27:24.380
Spirit. That brings us to the second feature

00:27:24.380 --> 00:27:27.569
of a life that is... pleasing the Lord in the

00:27:27.569 --> 00:27:30.710
life that is worthy of one claiming to be a Christian.

00:27:31.509 --> 00:27:35.170
The second feature in verse 30 I entitle a sensitive

00:27:35.170 --> 00:27:40.029
spirit. The life that is walking in a manner

00:27:40.029 --> 00:27:43.130
worthy of the calling with which it has been

00:27:43.130 --> 00:27:46.589
called is a life that is known for a disciplined

00:27:46.589 --> 00:27:51.950
tongue and secondly for a sensitive spirit. He

00:27:51.950 --> 00:27:58.430
says do not grieve the Holy Spirit. of God. The

00:27:58.430 --> 00:28:01.430
Holy Spirit of God is the third person of the

00:28:01.430 --> 00:28:05.849
Blessed Trinity who indwells us according to

00:28:05.849 --> 00:28:10.009
chapter 2, verse 22. We are being built together

00:28:10.009 --> 00:28:12.289
into a dwelling of God in the Spirit. In other

00:28:12.289 --> 00:28:15.730
words, God dwells in us by His Spirit. The Holy

00:28:15.730 --> 00:28:19.309
Spirit is in us to enable us, to teach us, and

00:28:19.309 --> 00:28:23.240
as it says here, to be our seal. He says, by

00:28:23.240 --> 00:28:26.720
whom you were sealed for the day of redemption.

00:28:27.500 --> 00:28:31.460
What is the seal? Well, it's a seal of security.

00:28:32.440 --> 00:28:37.799
It's a seal of protection. It is a seal that

00:28:37.799 --> 00:28:42.119
vouches safe the object that has been placed

00:28:42.119 --> 00:28:48.180
under the seal. Now he says, you and I have been

00:28:48.180 --> 00:28:51.420
sealed by the Holy Spirit until the day of redemption.

00:28:51.539 --> 00:28:55.140
That is, the day when our redemption is consummated.

00:28:55.980 --> 00:29:00.079
When we, body, soul, and spirit, are brought

00:29:00.079 --> 00:29:02.279
into the presence of the Lord. It's that day

00:29:02.279 --> 00:29:04.920
of the rapture that we talked about last Sunday

00:29:04.920 --> 00:29:09.039
night. Now he tells us here that we have been

00:29:09.039 --> 00:29:13.559
sealed by the Spirit of God, but... He says that

00:29:13.559 --> 00:29:19.579
same Spirit of God can be grieved. He can be

00:29:19.579 --> 00:29:29.019
hurt. He can be cut deeply by those whom he has

00:29:29.019 --> 00:29:36.039
sealed. How is the Holy Spirit grieved? Well,

00:29:36.079 --> 00:29:38.819
the context here has to do with words. That's

00:29:38.819 --> 00:29:40.779
the immediate context. Notice that it begins

00:29:40.779 --> 00:29:45.490
with and. He talks about using our tongues rightly,

00:29:45.549 --> 00:29:47.490
and then he says, and do not grieve the Holy

00:29:47.490 --> 00:29:51.369
Spirit. So one way in which we grieve the Holy

00:29:51.369 --> 00:29:56.269
Spirit is by employing our mouths in defiling

00:29:56.269 --> 00:30:00.849
and corrupt ways, by allowing words to issue

00:30:00.849 --> 00:30:05.410
forth from our mouths that harm and destroy other

00:30:05.410 --> 00:30:11.130
people. That grieves the Holy Spirit. But not

00:30:11.130 --> 00:30:15.589
only our words, He mentions earlier stealing.

00:30:17.609 --> 00:30:20.390
He talks about lying, whether it be by lip or

00:30:20.390 --> 00:30:25.289
by life. He mentions giving vent to sinful anger.

00:30:27.450 --> 00:30:30.170
You see, these are things too that grieve the

00:30:30.170 --> 00:30:32.589
Holy Spirit. So the bottom line is this. We grieve

00:30:32.589 --> 00:30:36.869
the Holy Spirit by our disobedience. I want you

00:30:36.869 --> 00:30:42.670
to notice that the same Holy Spirit who seals

00:30:42.670 --> 00:30:47.910
us, is the same Holy Spirit who can be grieved

00:30:47.910 --> 00:30:53.430
by our sin. The point is this, that our sin does

00:30:53.430 --> 00:30:58.609
not break the seal of the Holy Spirit. We are

00:30:58.609 --> 00:31:03.549
kept secure and vouchsafed to God by grace. We

00:31:03.549 --> 00:31:08.150
are sealed not until the day that we sin, not

00:31:08.150 --> 00:31:12.839
until the day that we fail of grace, Not until

00:31:12.839 --> 00:31:15.319
the day that we backslide, notice that, we are

00:31:15.319 --> 00:31:21.480
sealed unto the day of redemption by the Holy

00:31:21.480 --> 00:31:25.180
Spirit. But that same Holy Spirit can be wounded,

00:31:25.359 --> 00:31:31.200
can be caused to sorrow, nonetheless, by our

00:31:31.200 --> 00:31:37.079
disobedience. I do think that most of us have

00:31:37.079 --> 00:31:42.849
not considered seriously enough How our sin affects

00:31:42.849 --> 00:31:47.910
the Holy Spirit. We usually think in terms of

00:31:47.910 --> 00:31:51.630
how it's going to affect us. What's going to

00:31:51.630 --> 00:31:55.890
happen if I get caught? Or what am I going to

00:31:55.890 --> 00:32:00.269
do to make this right? Or we may think how it

00:32:00.269 --> 00:32:03.869
affects other people. But do we think seriously

00:32:03.869 --> 00:32:09.630
about how our sinning grieves the Holy Spirit?

00:32:10.089 --> 00:32:16.869
I tell you, the Holy Spirit has wept an ocean

00:32:16.869 --> 00:32:23.970
full of tears over all of us. And it may be today

00:32:23.970 --> 00:32:28.710
he's weeping and grieving because of what's happening

00:32:28.710 --> 00:32:34.509
in our lives. James says of the Holy Spirit,

00:32:34.630 --> 00:32:41.400
he yearns for us even under jealous envy. Do

00:32:41.400 --> 00:32:46.059
you love someone? If you do, there's a certain

00:32:46.059 --> 00:32:50.140
jealousy about that person. There's an envy you

00:32:50.140 --> 00:32:52.859
have for that person. You want the best for that

00:32:52.859 --> 00:32:55.000
one. You don't want anything less than that.

00:32:56.779 --> 00:33:00.759
Sometimes children don't understand why parents

00:33:00.759 --> 00:33:05.940
make the decisions that they do. They sometimes

00:33:05.940 --> 00:33:10.230
don't seem reasonable. Sometimes they... They

00:33:10.230 --> 00:33:12.950
seem like they're pretty hard. But the fact is

00:33:12.950 --> 00:33:16.309
that parents love their children. And the reason

00:33:16.309 --> 00:33:18.970
that they make the decisions they do is because

00:33:18.970 --> 00:33:21.250
they are jealous for the very best for their

00:33:21.250 --> 00:33:25.950
kids. What we learn here is that the Holy Spirit

00:33:25.950 --> 00:33:31.430
yearns for us. There is one who lives in you

00:33:31.430 --> 00:33:37.089
who groans deeply within, desiring the full will

00:33:37.089 --> 00:33:42.500
of God. in our experience. He desires to see

00:33:42.500 --> 00:33:45.740
the completion of the sanctifying work of grace.

00:33:46.759 --> 00:33:51.680
He longs for that. And when you and I come short

00:33:51.680 --> 00:33:57.940
of it, the Holy Spirit sorrows. He is cut to

00:33:57.940 --> 00:34:03.960
the heart by our resistance, rebellion, independence,

00:34:04.500 --> 00:34:10.230
coldness. A worthy walk is one which is sensitive

00:34:10.230 --> 00:34:16.369
to the Spirit. A worthy walk is one that obeys.

00:34:16.489 --> 00:34:19.329
When the Spirit directs here, the one who is

00:34:19.329 --> 00:34:23.769
walking worthy says, I will go there. When the

00:34:23.769 --> 00:34:26.670
Spirit of God prohibits, the one who is walking

00:34:26.670 --> 00:34:30.730
worthy says, I will not do that. And when the

00:34:30.730 --> 00:34:34.210
Spirit of God is grieved, the one who is walking

00:34:34.210 --> 00:34:40.880
worthy weeps. and repents. He says, as did the

00:34:40.880 --> 00:34:45.300
solo this morning that we heard sung, Lord, forgive

00:34:45.300 --> 00:34:50.920
me. I wonder if right now you're at that point

00:34:50.920 --> 00:34:53.099
in your life where you want to say to the Holy

00:34:53.099 --> 00:35:00.280
Spirit, forgive me. I have pressed for my own

00:35:00.280 --> 00:35:06.219
way. Forgive me. I have not listened to your

00:35:06.219 --> 00:35:14.960
voice. Forgive me. In Thessalonians, the Apostle

00:35:14.960 --> 00:35:17.840
Paul says that you and I can also quench the

00:35:17.840 --> 00:35:21.099
Holy Spirit. The Holy Spirit is compared to a

00:35:21.099 --> 00:35:24.139
fire in various places in Scripture. And the

00:35:24.139 --> 00:35:26.219
picture there is of pouring water on the Spirit.

00:35:28.139 --> 00:35:34.170
Have you done that? O child of God, today will

00:35:34.170 --> 00:35:38.369
you join me in saying to this one who indwells

00:35:38.369 --> 00:35:45.510
us, Blessed Holy Spirit, make me sensitive. Peel

00:35:45.510 --> 00:35:48.250
off the calluses that have built up on my heart.

00:35:49.610 --> 00:35:53.929
Soften my heart. Lord, cause me to feel with

00:35:53.929 --> 00:36:02.920
you and not to cause you pain. If you do not

00:36:02.920 --> 00:36:05.320
know the Lord Jesus Christ as your Savior, the

00:36:05.320 --> 00:36:07.619
Bible tells us there is one other way you may

00:36:07.619 --> 00:36:11.679
act toward the Holy Spirit. James spoke to an

00:36:11.679 --> 00:36:14.760
unbelieving crowd in his day, and he said to

00:36:14.760 --> 00:36:23.280
them, you go on resisting the Holy Spirit. And

00:36:23.280 --> 00:36:25.639
it may be that you have heard the gospel and

00:36:25.639 --> 00:36:28.699
you know you need to be saved, and you have felt

00:36:28.699 --> 00:36:31.599
drawn in that direction. But there's been one

00:36:31.599 --> 00:36:35.079
excuse after another. One reason that you've

00:36:35.079 --> 00:36:38.340
put up after another as to why not today. I'll

00:36:38.340 --> 00:36:41.019
do it later. I've got to get myself cleaned up

00:36:41.019 --> 00:36:44.380
first. And the Spirit of God has pledged with

00:36:44.380 --> 00:36:46.280
you and he's pulled you and wooed you and you

00:36:46.280 --> 00:36:48.880
have resisted the Spirit of God. Oh, how dangerous

00:36:48.880 --> 00:36:53.420
that is. Today I implore you to stop resisting

00:36:53.420 --> 00:36:57.360
and allow the Spirit of God to bring you into

00:36:57.360 --> 00:37:03.090
the family of God. Believe on the Lord Jesus

00:37:03.090 --> 00:37:05.650
Christ and you will be saved. Trust him today.

00:37:05.829 --> 00:37:12.530
Receive him as Savior. I speak mostly to Christians

00:37:12.530 --> 00:37:15.869
in this crowd this morning. And it is to us that

00:37:15.869 --> 00:37:19.650
this word is written. Don't go on grieving the

00:37:19.650 --> 00:37:24.809
Holy Spirit. Don't quench the Spirit, that one

00:37:24.809 --> 00:37:27.769
who seals you to the day of redemption. But let

00:37:27.769 --> 00:37:32.460
your heart be sensitive. to the Spirit of God.

00:37:33.639 --> 00:37:41.300
Let's bow together as we close the service. What

00:37:41.300 --> 00:37:43.679
might it be, my friend, that the Spirit of God

00:37:43.679 --> 00:37:47.260
is speaking to you about? What is it that has

00:37:47.260 --> 00:37:53.800
caused him to weep over your soul? What is the

00:37:53.800 --> 00:37:57.300
unfulfilled yearning that he has for your life?

00:38:01.230 --> 00:38:03.650
In the quietness of this moment, will you say

00:38:03.650 --> 00:38:06.469
to the Spirit of God, if you've been insensitive,

00:38:06.789 --> 00:38:14.389
forgive me? Will you ask him to do a fresh work

00:38:14.389 --> 00:38:17.010
to make you sensitive again to his presence?

00:38:22.550 --> 00:38:26.090
Father in heaven, I thank you for the faithfulness

00:38:26.090 --> 00:38:31.130
of the Holy Spirit. And for the fact that we

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see here in our text today that though we may

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grieve him, he never leaves us. He never stops

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being our seal unto the day of redemption. To

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such a faithful one as this, we ask you, Father,

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to make us sensitive. And wherein the Spirit

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of God is, Wounded today. And sorrowful. By grace

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enable us to bring correction to our lives. So

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that we might not go on grieving him. And this

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we pray in the name of Jesus Christ. Amen.
