WEBVTT

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Would you open the Word of God with me this morning

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to Ephesians chapter 4, please, for our study.

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We begin in verse 7. One of the things that I

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have enjoyed doing in the past has been snorkeling.

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I suppose of the water sports, it's my favorite.

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I remember one time when I was in the state of

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New York, and at Lake Chautauqua, snorkeling

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out probably 50 yards from the beach. On that

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particular side of the lake, the water was very

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shallow. I suppose even out that far, it was

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only two, perhaps two and a half feet deep. As

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I came along watching the vegetation on the bottom

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of the lake, all of a sudden there came into

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view the ugliest fish I have ever seen in my

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life. It had a nose on it about this long, and

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the fish itself was about that long. But through

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the goggles it appeared about this long. And

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I came face to face, or should I say nose to

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nose, with this underwater creature. I want you

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to know that my faith was so great I walked on

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water all the way back to shore. I've never been

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so scared underwater in my life. Well, if any

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of you have ever snorkeled, you know that...

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one of the things you have to do is keep touch

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with the surface. You can float along for a while

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and then take a dive, but eventually you've got

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to come back up for more air. Now the same is

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true when one is studying, particularly when

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one is studying the Word of God. Occasionally

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you have to come back to the surface. You have

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to come back, let us say, to the broad outline

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of things so that you know where you are and

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you get oriented. You get that perspective and

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then you submerge again into the detail of truth.

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I think it's time for us this morning to surface.

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Ephesians falls into two main divisions, chapters

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1 through 3, our calling in Christ. We have studied

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that now in some detail. Chapters 4 through 6

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talks about our conduct in Christ and is a practical

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application of the truth that we learned in the

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first three chapters. In chapter 4 and verse

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1, There's the key verse to the whole last section

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of the book. He says, I entreat you to walk in

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a manner worthy of the calling with which you

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have been called. Our walk is to be a worthy

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walk. A walk worthy of the calling which has

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been described to us in chapters 1 through 3.

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We are to live a lifestyle equivalent. to our

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profession of faith in Jesus Christ. Now he tells

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us that that lifestyle is characterized by five

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qualities in the last three chapters of the book.

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The first one is unity. The second one, honesty.

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Third, purity. Fourth, harmony. And fifth, victory.

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We have been studying most recently in that first

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quality regarding unity. It's talked about in

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verses 1 through 16 of the fourth chapter. Now

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let's think about that for a moment. If we're

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going to walk worthy of our calling, it means

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that we must walk in oneness with other people

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of God. We have learned in verses 1 through 3

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of the personal character which preserves that

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unity. I think we spent three weeks talking about

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that kind of character, the kind of character

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you never forget. Then in verses 4 through 6,

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we'll look at the doctrinal foundation providing

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that unity, the oneness of our faith, sevenfold

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oneness of our faith regarding the Holy Spirit,

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God the Son and God the Father. Today we're going

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to look at the practical plan promoting unity.

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in the body of Christ, and then on another time,

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the natural results proving that unity. The plan

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to promote unity in the body of Christ is from

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the Lord himself. It involves gifts which he

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has given to his people. That is his practical

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plan, to provide for unity in the body. Christ's

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gifts to the body are intended, to promote its

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oneness of heart and mind. Not only is that true

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in the church universal, that is all true believers,

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but it is well applied also in the local expression

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of that universal church, in what we call the

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local church, in our case, Grace Church Roseville.

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My point is this, that Christ's gifts to us in

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this church are intended to promote the unity

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of our fellowship. A couple of statements that

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I think are important before I go any further.

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First, every Christian ought to be a member of

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a local church, a Bible -believing, Bible -teaching

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local church. That is not a good choice. Less

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than that is not merely an option, but it is

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an obligation. It is a critical need for every

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Christian to belong to a Bible teaching, Bible

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preaching local church. It is, on the one hand,

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a great privilege to do that, and we should never

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forget the privilege that is involved in being

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a part of God's work in this world. But it's

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also a great joy to be a part of a local church.

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Because, folks, when we're involved in the ministry

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of a local church, that means that we are investing

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our lives and our resources in something that's

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meaningful. It means that we are involved in

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something that's going to last beyond our lifetime.

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We are involved in investing in eternity. It

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is significant to be a part of a local church.

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There are many of us who are involved in good

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activities, from the Red Cross to the Boy Scouts.

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I personally collect funds on our cul -de -sac

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for the Kidney Foundation. It's no great sacrifice

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of time, and many of you do things like that.

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Others are involved in the PTA. All of these

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involvements are good, and there's a place for

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them. But if we're going to be wise stewards

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of this thing that we call life, then wisdom

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would seem to dictate that we should invest the

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majority of our time and resources in what is

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going to last forever, and not for a few months

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or years or a better lifetime. Every Christian

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ought to be a part of a local church. Every member,

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then, of a local church is purposed by God to

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contribute toward Christ's goal that that body

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be built up and unified. There's no exception

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to that. We're going to talk more about it this

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morning, but I wanted to say it up front, that

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every member, and every Christian ought to be

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a member, every member is purposed by God to

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contribute toward Christ's goal that the body

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in that local church be built up and unified.

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Now in our text today, let me say again that

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we learn about Christ's gifts to the body, which

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are intended to promote the unity of the church.

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Let's talk about the giver of the gifts first.

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In verse 7 he's identified, But to each one of

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us grace was given according to the measure of

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Christ's gift. And so Christ is the giver. He

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has given gifts to us, and we're going to see

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in our study of this passage that he has given

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gifts in two respects. This morning we'll only

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look at one of them. The scriptural evidence

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is given to us in verse 8 that Christ is, in

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fact, the giver. Psalm 68, 18 is loosely quoted

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here. Would you turn back with me to the original?

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in Psalm 68. Psalm 68 was penned by David. The

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occasion seems to have been that procession that

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took the ark of God from the house of Obed -Edom

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to the city of Jerusalem. This is a song or a

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hymn of victory. And in it, David poetically

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goes all the way back to the captivity of the

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people in Egypt. And he shows how God delivered

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the people, and he provided for them through

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the wilderness. And even up to that very day,

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he was bringing them into Jerusalem, the city

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that he had chosen to be his habitation. There's

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great victory. God is seen here as the conqueror.

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He is seen here as the great leader, the general,

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as it were, of his people. Now in the midst of

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all of that, in verse 18, David says, Thou hast

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ascended on high. Thou hast led captive thy captives.

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Thou hast received gifts among men, even among

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the rebellious also, that the Lord God may dwell

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there. referring in this particular context to

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that which was gathered for the building of the

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tabernacle and then the place for the ark in

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the city of Jerusalem. That is this verse which

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the Holy Spirit chooses to bring to Paul's mind

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as he is writing the book of Ephesians. The Holy

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Spirit, as he is well able to do, changes the

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words a little bit. Now, he is the author. He

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has the author's privilege of doing that. And

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so he shifts the wording slightly to fit it into

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the thought that is needed to be communicated

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in Ephesians chapter 4. What the Apostle Paul,

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and really the Holy Spirit, is telling us is

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that that verse written by David back in Psalm

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68 has messianic implications to it. In other

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words, there is within that verse something about

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the Christ, the Messiah. And that's why he says,

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as he does in Ephesians 4 .8, Therefore it says,

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When he ascended on high, he led captive a host

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of captives, and he gave gifts to men. Now if

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you compare the readings, you will be able to

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see the variations. The Apostle Paul is led by

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the Spirit of God to take this verse and to apply

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it to Jesus Christ, and specifically to Christ's

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ascension, his return to heaven, which was as

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one who had conquered. He was the victorious

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one who had in his hands the keys of death and

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Hades. He returned back to heaven as the captain.

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of our salvation. Now the apostle refers to the

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fact that he led captive, a host of captives.

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And commentators, Bible students, have through

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the ages pondered as to who these captives are.

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One answer is that these captives may refer to

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those righteous people who were in Hades. During

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the Old Testament, there is some indication in

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the Word of God that the righteous and the lost

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went to the region which the Bible calls in the

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Old Testament Hebrew Sheol, or in the New Testament

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Hades, and that there were two areas, two compartments,

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some people call it. One, a place of terrible

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suffering, a place the Bible calls hell. a place

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of fire and torment that never ceases. On the

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other side of this place called Hades, or Sheol,

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was the place of the righteous, which is termed

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in Luke, Abraham's bosom. The place, the idea

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is, of closeness or of comfort, which Abraham,

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for example, would give to those who... were

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his descendants and who were children of God

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by faith. Now there are those who believe that

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the captives spoken of here as being led by our

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ascended Lord back to heaven were those righteous

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people who were in Hades up to this point, the

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place of Abraham's bosom. Not a place of torment,

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of course. These are those who were saved by

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faith in the Old Testament who now have been

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taken back. to heaven, the heaven of heavens.

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That is the explanation of that verse that I

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heard first and which in the past I have held

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most closely to. However, in studying this passage,

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I believe that there is probably a better explanation

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of it. I do believe what I've just said, but

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I don't believe that this passage is necessarily

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a good proof text for that. I believe that the

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captives that are in view here are those who

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are captured by Jesus Christ from sin's captivity.

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That is, these are the redeemed. He pictures

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here our Lord taking with him to heaven the redeemed.

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And as he does this, our Lord provides gifts.

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Notice that it says here he gave gifts to men.

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If you compared those texts quickly, you will

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notice that in the Old Testament, Psalm 68, it

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says he received gifts, which was common for

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a conquering leader. He received gifts, first

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of all, the spoils of war from his conquered

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enemies, and then gifts of congratulation from

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his countrymen. But here the Holy Spirit reverses

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the word, and instead of him receiving gifts,

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he says Christ gave gifts. He gave gifts to men,

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to the church, that is. Now, we're going to understand

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a little bit more of what that means in a moment.

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But for this moment, I want you to look on to

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verses 9 and 10. For here we have an apostolic

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commentary upon this passage. The Apostle Paul

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says, now this expression, he ascended. That's

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primarily what he wants to talk about. He says,

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what does it mean? except that he also had descended

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into the lower parts of the earth. He who descended

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is himself also he who ascended far above all

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the heavens, that he might fill all things. And

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so the apostle tells us that this one who descended,

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or rather ascended, first descended. Now this

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is parenthetical really to his main thought here,

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but it's worth looking at. Where he's talking

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about one who has ascended and who has given

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gifts. And he says, lest you wonder who that

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might be. He says this one who ascended is the

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one who first descended. And notice how he puts

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it. He descended into the lower parts of the

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earth. That particular phrase, the lower parts

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of the earth, can be rendered several ways. Each

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way leads to a little different interpretation

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of what this means, that Christ descended. For

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example, it can be read this way. He descended

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to the lower parts, even the earth. If, in fact,

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it is translated that way, then the most natural

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understanding would be the incarnation of Christ.

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That is, that he descended from heaven to earth.

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in the incarnation, and took upon himself our

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humanity, was born in Bethlehem. That is a possible

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understanding of it, and perhaps the best one.

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But this phrase can also be translated, the lower

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parts than the earth. He descended to the lower

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parts than the earth. Any of us understood that

00:17:59.859 --> 00:18:03.039
way, and some Bible students take it that way.

00:18:03.690 --> 00:18:08.089
It means that our Lord visited Hades after his

00:18:08.089 --> 00:18:11.650
death, and I believe that to be true. I do not

00:18:11.650 --> 00:18:16.750
believe that he went to hell, to the fiery hell,

00:18:16.910 --> 00:18:21.549
and suffered during those three days. There was

00:18:21.549 --> 00:18:25.130
absolutely no need for him to do that, because

00:18:25.130 --> 00:18:28.490
he had suffered hell fully for us on the cross.

00:18:30.569 --> 00:18:34.009
He himself said before he died, it is finished.

00:18:35.410 --> 00:18:38.569
Now if his plan of redemption was fulfilled at

00:18:38.569 --> 00:18:41.490
the cross, pray tell, why would he need to go

00:18:41.490 --> 00:18:46.210
to hell for those three days? But I do believe

00:18:46.210 --> 00:18:50.049
he went to Hades, roughly meaning the realm of

00:18:50.049 --> 00:18:53.950
the dead. Obviously his spirit was dismissed

00:18:53.950 --> 00:18:57.819
from his body. And his spirit went to Hades,

00:18:57.920 --> 00:19:00.539
and it could be that this text refers to that,

00:19:00.640 --> 00:19:05.220
to the lower parts than the earth. That is a

00:19:05.220 --> 00:19:09.779
common way of expressing Sheol, or Hades, or

00:19:09.779 --> 00:19:12.220
the realm of the dead, particularly in the Old

00:19:12.220 --> 00:19:16.039
Testament. It is said frequently they went down

00:19:16.039 --> 00:19:23.279
to Sheol. Not up to heaven, but went down, which

00:19:23.279 --> 00:19:26.710
may well indicate that Hades, is somewhere below

00:19:26.710 --> 00:19:33.829
the surface of the earth. There is a third possible

00:19:33.829 --> 00:19:37.450
translation of this phrase, the lower parts of

00:19:37.450 --> 00:19:41.089
the earth. It would be this. He descended to

00:19:41.089 --> 00:19:45.390
the lower parts belonging to the earth. Now this

00:19:45.390 --> 00:19:48.970
translation would seem to say that Christ's burial

00:19:48.970 --> 00:19:52.990
is in view here. That he was taken down from

00:19:52.990 --> 00:19:57.109
the cross and his body was placed, into a grave,

00:19:57.329 --> 00:20:02.069
to the lower parts belonging to the earth. Now,

00:20:02.089 --> 00:20:04.470
as I said, my personal preference is the incarnation,

00:20:04.869 --> 00:20:08.190
the first one that I gave. That's referring to

00:20:08.190 --> 00:20:11.410
the coming of our Lord into this sphere of things,

00:20:11.529 --> 00:20:15.549
the earth, in his incarnation. But then he goes

00:20:15.549 --> 00:20:20.289
on to say that he who descended is the very same

00:20:20.289 --> 00:20:26.039
one who ascended. Now he's talking about our

00:20:26.039 --> 00:20:29.259
Lord's return to heaven from the Mount of Olives.

00:20:30.440 --> 00:20:34.740
He says he ascended far above all the heavens

00:20:34.740 --> 00:20:40.400
that he might fill all things. If you go back

00:20:40.400 --> 00:20:43.220
to chapter 1 and verse 23, you see a very similar

00:20:43.220 --> 00:20:46.980
phrase used there, certainly of Jesus Christ.

00:20:47.160 --> 00:20:49.920
So let there be no doubt that the Apostle Paul

00:20:49.920 --> 00:20:53.000
has in mind here in his commentary on verse...

00:20:53.929 --> 00:20:58.170
and his quotation from Psalm 68, that he has

00:20:58.170 --> 00:21:03.309
in mind the Lord Jesus Christ, whom he says imparts

00:21:03.309 --> 00:21:06.849
the fullness of blessing to the church as he

00:21:06.849 --> 00:21:09.789
ascends to heaven, and not only to the church,

00:21:09.829 --> 00:21:13.509
but to the universe, the whole cosmos, for he

00:21:13.509 --> 00:21:17.990
fills all things. I think the point that Paul

00:21:17.990 --> 00:21:20.950
is trying to make here and to underscore is the

00:21:20.950 --> 00:21:24.410
fact that Jesus Christ and only he could fulfill

00:21:24.410 --> 00:21:29.130
the messianic promise of Psalm 68, 18. He is

00:21:29.130 --> 00:21:32.130
the giver, Jesus Christ. And he is pictured here

00:21:32.130 --> 00:21:36.509
as giving as he returns to heaven. And is that

00:21:36.509 --> 00:21:38.990
not appropriate? For it was as he returned to

00:21:38.990 --> 00:21:42.470
heaven and then sent the Holy Spirit that the

00:21:42.470 --> 00:21:46.809
spiritual gifts came to us. And that is exactly

00:21:46.809 --> 00:21:48.789
what he has in mind. We've looked at the giver,

00:21:48.829 --> 00:21:51.809
now let's look at the gifts. which the giver

00:21:51.809 --> 00:21:57.029
gives. I said earlier that he is talking about

00:21:57.029 --> 00:22:00.630
gifts here in two respects. They are personal

00:22:00.630 --> 00:22:05.430
gifts given to individual believers and corporate

00:22:05.430 --> 00:22:10.009
gifts given to the church as a whole. We'll talk

00:22:10.009 --> 00:22:12.849
about the latter next Sunday, Lord willing. And

00:22:12.849 --> 00:22:15.349
this morning, let's focus on the personal gifts.

00:22:15.569 --> 00:22:19.799
Those are suggested in verse 7. He says to each

00:22:19.799 --> 00:22:30.599
one of us, not to those who are spiritual, not

00:22:30.599 --> 00:22:35.440
to those who are mature in their faith, but to

00:22:35.440 --> 00:22:39.059
each one of us, even to the carnal Christian,

00:22:39.359 --> 00:22:44.779
even to the babe, the immature one, to each one

00:22:44.779 --> 00:22:48.490
of us, he says, grace was given. And notice it

00:22:48.490 --> 00:22:52.210
was given. In other words, he's looking back

00:22:52.210 --> 00:22:56.049
at a particular event, and that event is when

00:22:56.049 --> 00:23:00.910
the Holy Spirit came to reside in you and me

00:23:00.910 --> 00:23:07.009
at the moment of our salvation. At that moment

00:23:07.009 --> 00:23:09.869
that the Spirit of God personally resided in

00:23:09.869 --> 00:23:17.680
us, he brought with him certain gifts. Perhaps

00:23:17.680 --> 00:23:19.839
a better way to say it is, he brought with him

00:23:19.839 --> 00:23:25.559
a blend of gifts, which he calls the spiritual

00:23:25.559 --> 00:23:32.740
gift that each of us has. So the gifts that we're

00:23:32.740 --> 00:23:35.039
going to talk about now are those gifts in verse

00:23:35.039 --> 00:23:38.759
7, which are given to each individual. What we

00:23:38.759 --> 00:23:41.319
learn from this is that each individual is intended

00:23:41.319 --> 00:23:47.579
to have a function in the church, a role. in

00:23:47.579 --> 00:23:50.720
the body of Christ. Now we need to correct some

00:23:50.720 --> 00:23:54.059
mistaken ideas, perhaps, before we go any further,

00:23:54.180 --> 00:23:57.680
for the people have funny ideas regarding ministry

00:23:57.680 --> 00:24:02.220
and spiritual gifts in a local church. First

00:24:02.220 --> 00:24:04.940
of all, I'd like to say that there is no such

00:24:04.940 --> 00:24:09.539
thing in the plan of God in any church for a

00:24:09.539 --> 00:24:16.069
working minority and a watching majority. The

00:24:16.069 --> 00:24:19.170
church of Jesus Christ is not a spectator arena.

00:24:21.750 --> 00:24:25.069
The plan of God in every local church, and I

00:24:25.069 --> 00:24:27.250
say that without exception, whether it be Grace

00:24:27.250 --> 00:24:29.950
Church Roseville or any church some guest may

00:24:29.950 --> 00:24:33.430
belong to here today, every church is intended

00:24:33.430 --> 00:24:38.769
by God to be a working church, an involved church,

00:24:39.109 --> 00:24:46.160
a ministering church. How sad then. That so very,

00:24:46.279 --> 00:24:50.700
very many churches have opted for another plan

00:24:50.700 --> 00:24:56.259
that is not God's. And that plan is that a minority

00:24:56.259 --> 00:24:58.720
in the church carry the load of the ministry

00:24:58.720 --> 00:25:05.359
while the majority simply spectate. God did not

00:25:05.359 --> 00:25:11.480
create any of us to be super saints. God does

00:25:11.480 --> 00:25:15.619
not expect any of us to do everything. That should

00:25:15.619 --> 00:25:17.740
be a comfort to some. We're trying to do everything,

00:25:17.859 --> 00:25:23.220
perhaps. God has created no super saints who

00:25:23.220 --> 00:25:26.880
have received every gift and who are to do all

00:25:26.880 --> 00:25:32.799
the work in a church. His plan is for total involvement

00:25:32.799 --> 00:25:36.759
of all of the members of the body. Just as in

00:25:36.759 --> 00:25:39.880
your physical body, all the members have to work,

00:25:39.940 --> 00:25:43.880
and not just the eye or just the heart. or just

00:25:43.880 --> 00:25:47.700
your big toe. But everything has to work together

00:25:47.700 --> 00:25:50.940
if it's going to be a healthy body. And so it

00:25:50.940 --> 00:25:56.299
is spiritually in the body of Christ. Secondly,

00:25:56.440 --> 00:26:00.759
if there is not a superman in the plan of God

00:26:00.759 --> 00:26:03.599
in the church, neither is there a lone ranger.

00:26:05.660 --> 00:26:09.220
God does not have a plan for Christians to do

00:26:09.220 --> 00:26:13.240
their own thing. without any respect for the

00:26:13.240 --> 00:26:18.779
local church. God has created us together to

00:26:18.779 --> 00:26:22.480
be related to each other and to be interdependent

00:26:22.480 --> 00:26:28.359
upon one another. How sad, then, that there are

00:26:28.359 --> 00:26:30.900
those believers who think they don't need the

00:26:30.900 --> 00:26:34.119
church, that they can well get along without

00:26:34.119 --> 00:26:39.160
worshiping a church. I've heard people say, Although

00:26:39.160 --> 00:26:42.940
I must confess not true believers say, I don't

00:26:42.940 --> 00:26:45.160
go to church on Sunday. I can worship God while

00:26:45.160 --> 00:26:47.940
I'm out hunting or I'm out fishing in my boat.

00:26:48.440 --> 00:26:52.980
I don't need the church. Well, that's sheer foolishness.

00:26:53.599 --> 00:26:57.039
I can understand that as an unsaved person, but

00:26:57.039 --> 00:26:59.980
I can't understand a genuine Christian making

00:26:59.980 --> 00:27:03.000
a statement like that because it shows ignorance,

00:27:03.240 --> 00:27:06.200
terrible ignorance of what the Bible teaches

00:27:06.200 --> 00:27:11.539
us. God has not created any lone rangers. We

00:27:11.539 --> 00:27:14.779
are all to be a part, a vital part of a church.

00:27:14.859 --> 00:27:17.980
We need that ourselves for growth and maturity.

00:27:20.079 --> 00:27:25.319
And then the church needs it as well. If I see

00:27:25.319 --> 00:27:29.880
myself as an independent sort of person who doesn't

00:27:29.880 --> 00:27:33.599
need the church, I am robbing myself and I am

00:27:33.599 --> 00:27:37.880
robbing the church. And I'm denying the plan

00:27:37.880 --> 00:27:42.680
of God. And if there are no supermen or lone

00:27:42.680 --> 00:27:46.140
rangers, let me say thirdly, there are no hired

00:27:46.140 --> 00:27:50.759
men either. God's plan is not for there to be

00:27:50.759 --> 00:27:54.859
a professional clergy who is supposed to do the

00:27:54.859 --> 00:27:58.599
work of the church. That is not the plan of God.

00:28:00.039 --> 00:28:03.039
I don't know where that came from. It would be

00:28:03.039 --> 00:28:04.980
interesting for someone to trace that back in

00:28:04.980 --> 00:28:08.940
church history. I suppose it may well go back

00:28:08.940 --> 00:28:12.579
to the clergy -laity separation which began in

00:28:12.579 --> 00:28:17.380
the early centuries and which is seen in particularly

00:28:17.380 --> 00:28:21.180
the Roman Church and others, where there is a

00:28:21.180 --> 00:28:25.460
separation of people from the clergy. But please

00:28:25.460 --> 00:28:27.640
understand that is not found in the Word of God.

00:28:30.039 --> 00:28:34.500
There is not a hired clergy that is supposed

00:28:34.500 --> 00:28:37.630
to do the ministry. And the church pays the clergy

00:28:37.630 --> 00:28:43.049
to do it. That is not God's plan. And we're going

00:28:43.049 --> 00:28:45.069
to get to God's plan regarding that next week.

00:28:46.069 --> 00:28:48.589
For now, let me repeat my main thrust here. It

00:28:48.589 --> 00:28:52.049
is that every member, everyone, has a function

00:28:52.049 --> 00:28:55.829
in the body of a local church. You say, well,

00:28:55.869 --> 00:28:57.730
that lets me off because I'm not a member of

00:28:57.730 --> 00:29:00.950
a local church. Shame on you. That's no excuse.

00:29:01.849 --> 00:29:04.569
Because it's God's plan for every person to be

00:29:04.569 --> 00:29:08.210
a member of a local church. Every one of us.

00:29:10.029 --> 00:29:12.069
Now there are four thoughts about this that I

00:29:12.069 --> 00:29:16.250
want to talk about. The fact that every member

00:29:16.250 --> 00:29:20.890
has a function. First of all, that function is

00:29:20.890 --> 00:29:26.690
for the good of the whole body. There is no place

00:29:26.690 --> 00:29:30.190
in the body of Christ for what I call spiritual

00:29:30.190 --> 00:29:35.799
narcissism. The gifts that are given are given

00:29:35.799 --> 00:29:39.200
for the good of the whole. I've heard some people

00:29:39.200 --> 00:29:43.299
say that they have a gift of tongues in which

00:29:43.299 --> 00:29:48.980
they exercise in private in a prayer closet.

00:29:51.779 --> 00:29:53.940
I find that a very interesting interpretation

00:29:53.940 --> 00:29:58.279
of the gift of tongues. Because, my friend, what

00:29:58.279 --> 00:30:00.940
good to the body is a gift that is performed

00:30:00.940 --> 00:30:07.349
in private in a prayer closet? The very idea

00:30:07.349 --> 00:30:09.650
that that could be a spiritual gift is against

00:30:09.650 --> 00:30:13.130
the teaching of Scripture. Because the teaching

00:30:13.130 --> 00:30:16.470
of Scripture is that the gifts are given not

00:30:16.470 --> 00:30:19.829
for personal edification merely, but for the

00:30:19.829 --> 00:30:24.869
good of the whole body of Jesus Christ. A second

00:30:24.869 --> 00:30:26.710
thought I want to share is this, that gifts are

00:30:26.710 --> 00:30:29.829
given to enable each one to function to his full

00:30:29.829 --> 00:30:33.289
capacity. What I'm saying is that God has custom

00:30:33.289 --> 00:30:38.920
designed you. child of his, to be plugged into

00:30:38.920 --> 00:30:42.420
a ministry in a local church in a certain way.

00:30:43.480 --> 00:30:46.420
It may be a serving capacity. It may be a speaking

00:30:46.420 --> 00:30:49.220
capacity. It may be a public capacity or a private

00:30:49.220 --> 00:30:53.720
one that no one sees. But God has designed you

00:30:53.720 --> 00:30:57.440
in your talents, in your personality, in your

00:30:57.440 --> 00:31:01.079
makeup, in your background, so that you can be

00:31:01.079 --> 00:31:05.210
plugged into a local body in a certain way. He

00:31:05.210 --> 00:31:08.750
knows what that purpose for you is. And now he

00:31:08.750 --> 00:31:13.470
has given you gifts so that you can fully function,

00:31:13.569 --> 00:31:17.609
so that you can fully perform the capacity that

00:31:17.609 --> 00:31:21.849
God has given you. God does not require that

00:31:21.849 --> 00:31:24.470
each individual shall have the capacity for everything.

00:31:25.730 --> 00:31:28.710
But each individual does have the capacity and

00:31:28.710 --> 00:31:33.809
the gifts for some things. A third thought is

00:31:33.809 --> 00:31:36.450
this, that gifts must be used in the spirit of

00:31:36.450 --> 00:31:40.369
love. If they are not, there is a danger that

00:31:40.369 --> 00:31:45.970
exists for damage. For love is a lubricant so

00:31:45.970 --> 00:31:48.470
that the parts of the body will function together

00:31:48.470 --> 00:31:53.349
harmoniously and smoothly. This was the big problem

00:31:53.349 --> 00:31:57.170
in the Corinthian church. It was a church that

00:31:57.170 --> 00:32:00.089
was gifted as well as any church in the New Testament

00:32:00.089 --> 00:32:03.990
era. Indeed, Paul says to them that they were

00:32:03.990 --> 00:32:07.910
enriched with all the gifts, but it was a church

00:32:07.910 --> 00:32:12.150
devoid of love. That's why after chapter 12,

00:32:12.150 --> 00:32:14.650
in which he goes through many of the gifts and

00:32:14.650 --> 00:32:16.750
he lists them and talks about them and their

00:32:16.750 --> 00:32:21.950
importance, he says, I want to show you a better

00:32:21.950 --> 00:32:25.670
way. Notice he didn't say, I want to tell you

00:32:25.670 --> 00:32:29.539
now about a better gift. He says, I want to show

00:32:29.539 --> 00:32:32.279
you a more excellent way, a better way. A better

00:32:32.279 --> 00:32:34.559
way for what? A better way to serve and to use

00:32:34.559 --> 00:32:37.299
these gifts. And he goes right to chapter 13,

00:32:37.460 --> 00:32:39.460
which is the great love chapter of the New Testament.

00:32:41.160 --> 00:32:43.200
And he says, though I have the gift to speak

00:32:43.200 --> 00:32:47.640
with the tongues of men or of angels, that is,

00:32:47.720 --> 00:32:51.920
as a mere man, or if I have the gift of oratory,

00:32:52.059 --> 00:32:54.259
the gift of the tongues of angels is not some

00:32:54.259 --> 00:32:57.789
ecstatic language. Paul is there using that in

00:32:57.789 --> 00:33:01.390
contrast to common speech. He says, if I am eloquent

00:33:01.390 --> 00:33:05.890
or I'm not eloquent, but I speak and I don't

00:33:05.890 --> 00:33:10.730
have love, then he says, I'm just like a sounding

00:33:10.730 --> 00:33:19.089
gong. Bong, bong, bong means nothing. He says,

00:33:19.089 --> 00:33:21.130
if I had the gift of giving to the point that

00:33:21.130 --> 00:33:24.190
I would give my body itself to be burned at the

00:33:24.190 --> 00:33:30.480
stake, But I don't do that in love. It profits

00:33:30.480 --> 00:33:36.099
nothing. Zero. His point is that love is essential.

00:33:38.380 --> 00:33:41.579
Gifts must be used in the spirit of love. And

00:33:41.579 --> 00:33:43.660
that love is described to us a couple of verses

00:33:43.660 --> 00:33:46.700
before this, back in verse 2, where he says that

00:33:46.700 --> 00:33:49.319
that means humility, it means gentleness, it

00:33:49.319 --> 00:33:51.980
means patience, it means forbearance. That's

00:33:51.980 --> 00:33:54.299
what it means to exercise these gifts in love.

00:33:55.759 --> 00:34:00.039
And finally, the earthly temporal function that

00:34:00.039 --> 00:34:06.480
you and I have somehow fits you and me, as well

00:34:06.480 --> 00:34:10.639
as the whole body of Christ, for our heavenly

00:34:10.639 --> 00:34:15.639
eternal place. I don't know how that works. But

00:34:15.639 --> 00:34:19.460
folks, what we are doing now not only prepares

00:34:19.460 --> 00:34:22.760
us personally, but our whole church and the body

00:34:22.760 --> 00:34:26.639
of Christ universally. for what God has prepared

00:34:26.639 --> 00:34:30.960
for us in the future. So why is it important

00:34:30.960 --> 00:34:34.019
that now I am diligent in using my gifts for

00:34:34.019 --> 00:34:36.860
Christ, that I am plugged into a local church

00:34:36.860 --> 00:34:40.199
and serving Christ faithfully, fulfilling my

00:34:40.199 --> 00:34:44.239
God -given capacity? Why is that important? Because

00:34:44.239 --> 00:34:48.739
it impacts eternity and what I will become and

00:34:48.739 --> 00:34:50.840
what the church will be and the plan of God.

00:34:51.440 --> 00:34:55.400
That's why it's important. What an exciting concept

00:34:55.400 --> 00:34:59.400
that is for each of us. I don't think there's

00:34:59.400 --> 00:35:01.920
a more important teaching for us to grasp and

00:35:01.920 --> 00:35:04.480
apply than the one that we're talking about right

00:35:04.480 --> 00:35:10.719
now. For it is possible for any church to collapse

00:35:10.719 --> 00:35:15.380
under its own weight if everyone doesn't do his

00:35:15.380 --> 00:35:21.579
part in the church. Our church, like most, struggles

00:35:21.579 --> 00:35:24.579
because of too many. who are sitting on the sidelines.

00:35:25.659 --> 00:35:28.039
You say that sounds like a preacher's perspective.

00:35:28.280 --> 00:35:32.260
Well, it is that. But it was interesting in the

00:35:32.260 --> 00:35:36.880
Project 2000 meetings which we had a few weeks

00:35:36.880 --> 00:35:40.639
ago, that was the number one weakness that was

00:35:40.639 --> 00:35:42.980
observed by the several hundred who participated.

00:35:44.320 --> 00:35:48.539
As we collected the results, that was the number

00:35:48.539 --> 00:35:51.500
one thing on the list people saw as a weakness.

00:35:52.170 --> 00:35:55.369
in Grace Church, Roosevelt. Too many sitting

00:35:55.369 --> 00:35:57.909
on the sidelines, too few who are involved in

00:35:57.909 --> 00:36:03.090
the work. Sadly, that is not peculiar to our

00:36:03.090 --> 00:36:09.650
church only, but it is true of our church. The

00:36:09.650 --> 00:36:13.789
tragedy of such a thing is not that there are

00:36:13.789 --> 00:36:17.590
so many churches who are therefore partly or

00:36:17.590 --> 00:36:22.500
even largely paralyzed. and unresponsive to the

00:36:22.500 --> 00:36:24.300
opportunities around them because there just

00:36:24.300 --> 00:36:28.179
aren't enough people involved. Tragedy is not

00:36:28.179 --> 00:36:33.820
that. Nor is the tragedy that some who are committed

00:36:33.820 --> 00:36:37.340
will burn themselves out trying to do the work

00:36:37.340 --> 00:36:41.380
of those who won't work. That's not the greatest

00:36:41.380 --> 00:36:47.079
tragedy. But the tragedy, the real tragedy, is

00:36:47.079 --> 00:36:52.539
the waste of God's gifts. and the energy of the

00:36:52.539 --> 00:36:54.860
Holy Spirit that he has made available to us.

00:36:56.079 --> 00:37:00.059
It is the real sad abuse of life's opportunities.

00:37:03.019 --> 00:37:06.380
The real tragedy is Satan's successes in the

00:37:06.380 --> 00:37:09.679
world, not because he is stronger than God, but

00:37:09.679 --> 00:37:12.380
because some of God's soldiers have gone AWOL

00:37:12.380 --> 00:37:16.920
in the battle. That, my friend, is the real tragedy.

00:37:18.300 --> 00:37:25.690
The waste of what God has given. Beloved, whatever

00:37:25.690 --> 00:37:30.929
our spiritual gifts, those are given to us by

00:37:30.929 --> 00:37:34.250
our ascended victorious Lord as an investment.

00:37:35.110 --> 00:37:38.969
An investment in us. An investment in you and

00:37:38.969 --> 00:37:44.329
in me. Are you functioning in the body as God

00:37:44.329 --> 00:37:50.349
intends you to? Are you a healthy part of the

00:37:50.349 --> 00:37:54.989
body so that you can function? Are you yielded

00:37:54.989 --> 00:37:58.250
to the Lordship of Christ in your gifts, your

00:37:58.250 --> 00:38:01.769
talents, your resources? You see, those are the

00:38:01.769 --> 00:38:04.730
bottom line questions that we have to answer

00:38:04.730 --> 00:38:08.750
before we can apply this teaching to our church.

00:38:09.349 --> 00:38:12.869
Each of us has to go on our knees before our

00:38:12.869 --> 00:38:19.489
Christ and say, Lord, are you Lord of every area

00:38:19.489 --> 00:38:22.880
of my life? And then we have to go down the list.

00:38:22.940 --> 00:38:27.599
Take my life. Take my talents. Take my gold.

00:38:31.099 --> 00:38:35.519
And we have to give those to him. And then we

00:38:35.519 --> 00:38:37.539
have to learn about spiritual gifts. And that's

00:38:37.539 --> 00:38:39.659
one reason that this seminar is being conducted

00:38:39.659 --> 00:38:41.800
in our church regarding spiritual gifts. And

00:38:41.800 --> 00:38:43.360
it will be offered again for those of you who

00:38:43.360 --> 00:38:46.199
missed the first few sessions. Because we need

00:38:46.199 --> 00:38:49.250
to know what God's gifted us to do. And then

00:38:49.250 --> 00:38:51.210
we need to find out, am I really committed to

00:38:51.210 --> 00:38:55.289
the church where I say I belong? Or am I just

00:38:55.289 --> 00:38:59.030
going through motions? Is my commitment merely

00:38:59.030 --> 00:39:01.550
superficial? Am I committed only enough to keep

00:39:01.550 --> 00:39:05.650
my conscience from feeling too guilty? Or do

00:39:05.650 --> 00:39:11.090
I really mean business about serving Jesus Christ

00:39:11.090 --> 00:39:17.139
with the gifts he's given me? In World War II

00:39:17.139 --> 00:39:22.159
there was a cathedral that was bombed. The result

00:39:22.159 --> 00:39:26.159
of that was damage to a large statue of Jesus.

00:39:27.679 --> 00:39:32.800
His arms were outstretched, but because of the

00:39:32.800 --> 00:39:35.599
damage, the hands of the statue were missing.

00:39:37.019 --> 00:39:40.059
A group of German students volunteered, in fact,

00:39:40.059 --> 00:39:44.000
to go to Britain to repair damage such as that.

00:39:45.099 --> 00:39:48.119
And when they came to that statue, they looked

00:39:48.119 --> 00:39:51.380
at it. And they asked themselves, and others

00:39:51.380 --> 00:39:54.139
asked, should they attempt the fragile and delicate

00:39:54.139 --> 00:39:59.280
work of reshaping the hands of Christ? And finally,

00:39:59.360 --> 00:40:02.219
they came to a decision that still stands today.

00:40:04.179 --> 00:40:06.820
The statue is still there in that cathedral in

00:40:06.820 --> 00:40:10.619
England. And the inscription at the bottom no

00:40:10.619 --> 00:40:13.559
longer reads, Come unto me. as it did before,

00:40:13.739 --> 00:40:18.059
but it's been changed. Now it says, Christ has

00:40:18.059 --> 00:40:20.159
no hands but ours.
