WEBVTT

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Thank you, Carol and Meredith. Would you open

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your Bible with me, please, to Ephesians chapter

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4. Today we are observing together the Lord's

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Supper, and therefore the remainder of our service

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is going to be different than usual. Our remarks

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in preparation for our observance come from the

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fourth verse of Ephesians 4, where it says, There

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is one body and one spirit, just as also you

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were called in one hope of your calling. So we

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are returning today to this statement outlining

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the sevenfold uniqueness of the Christian faith.

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To focus on one particular clause dealing with

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the calling we share together as members of the

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family of God. The first occasion of the word

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calling in the book of Ephesians is in the first

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chapter in the 18th verse. For there it speaks

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of the hope of his calling. It's the same calling

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that's in view in both locations. However, in

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Ephesians 1, the calling is from the perspective

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of the originator of the calling. It's his calling.

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Whereas here in the fourth chapter, it's from

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the perspective of the recipient. It's called

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your calling. This calling is our calling to

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salvation. It is the summons of God. to partake

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of the blessings of salvation. We recognize that

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the Bible teaches there is a general external

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call which is given to all men, and an invitation

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is given to receive the blessings of salvation

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through it. But there is also an effective or

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effectual internal call of the Spirit of God

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to some. whom the Bible calls vessels of mercy.

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This call results not only in their hearing the

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gospel, but in their believing response to it.

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All genuine children of God share in this effectual

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calling of the Holy Spirit to the blessings of

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salvation. We share together this calling and

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its accompanying hope. Consider with me this

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morning three aspects of this shared calling

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that we have as a people. In the first place,

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it is a calling that is personal. You notice

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he says, you were called in one hope of your

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calling. You and your, it's a personal calling.

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God indeed does have purposes for groups. of

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people or for entire nations. An example would

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be, of course, national Israel in the Old Testament,

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or even those Gentile nations at that time to

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whom the prophets like Isaiah wrote. God has

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a purpose for the church as a whole, as a corporate

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body of people. But the point I'm making here

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is that the calling to salvation It is an individual

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calling of God. God does not save whole groups

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of people except that he does it one at a time.

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Because, you see, salvation is a personal matter.

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It is an individual relationship between the

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believing sinner and God. When the Spirit of

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God calls, he calls individual peoples. not units

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of them or groupings of them. No one can be convicted

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for a group or for one other person for that

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matter. Each person must be convicted for himself.

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And when the sinner responds, he does so as an

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individual person. No one can repent for anyone

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else. No one can believe for someone else. Salvation

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is an individual calling. This truth is suggested,

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I think, in the way that God identifies himself

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in the Old Testament with this name, the God

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of Abraham and others. Is that what it says?

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No. It doesn't even say the God of Abraham and

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his family. But rather it says, I am the God

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of Abraham and of Isaac and of Jacob. You see,

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the emphasis is upon the individual believing.

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The promise of God. Now my point is this. Just

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because others in your family or in your church

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or in your peer group may have trusted Christ

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and been saved, that is no reason for you to

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presume that you yourself are therefore saved.

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One can be raised in a godly, fine, Christian

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home. and still go into eternity at death without

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Jesus Christ as personal Savior. This calling

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that we share together in Christ Jesus is a personal

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calling. The gate to life is narrow, my friend.

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In fact, it is so narrow that only one person

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may enter it at a time. And it may be that this

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today is your time. You know, the Bible says,

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Today is the accepted time. Today is the day

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of salvation. And so it is that while you and

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I hear the voice of the Spirit of God within

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us speaking, that is the time to respond. At

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that moment that we hear Him, that is our day

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of salvation. And if today you hear the Spirit

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of God speaking within you, calling you to personal

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faith in Jesus Christ, if you hear Him rowing

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you away from all that you've trusted in before

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to place your faith solely and alone in Jesus

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Christ for your soul's salvation, then I beg

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you today to respond. This is the accepted time

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for you. Trust in Him today. That calling of

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God is a personal calling between you and Him.

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Oh, I plead with you. to respond to the voice

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of God's Spirit and trust Jesus Christ today.

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This calling that we share together as the children

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of God is a personal calling, but secondly, I

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want to point out to you that this calling is

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eternal. It says this in our clause in verse

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4, you were called. Notice that verb. It's in

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a tense that indicates that it's a once and for

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all calling. It's settled. I'd like to say three

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things about that. In the first place, this calling,

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which is eternal, was ordained before creation.

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That is, before God brought into existence matter

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and space and time, before Genesis 1 -1 occurred,

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this calling to salvation was ordained. of God.

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We see that back in chapter 1 of Ephesians. Do

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you remember this? Verse 3 reminds us of our

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blessings, and then he begins to enumerate them

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in verse 4. He says, Blessed be the God and Father

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of our Lord Jesus Christ, verse 4, just as He

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chose us in Him, in Christ, before the foundation

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of the world. And then he says in verse 5, He

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predestined us to adoption as sons. That is God's

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work. The calling to salvation that you and I

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share is eternal. It was ordained even before

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the creation of the worlds. But secondly, it's

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a calling which was obtained at the cross. Ordained

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before creation, but my friend, obtained at the

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cross, for without the cross there would be no

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salvation. This is suggested to us in verse 7

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of Ephesians 1, where it says, In Him we have

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redemption through His blood. The blood of a

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Savior had to be shed. His life had to be poured

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out so that that calling of God to salvation

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could be realized. It was at the cross that that

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calling was obtained for us. In the second chapter,

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And the 13th verse, it says, but now in Christ

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Jesus, you who formerly were far off have been

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brought near by the blood of Christ. And then

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look down a few more verses to verse 16 where

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it says, and that he might reconcile them both

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in one body to God through the cross. Never lose

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sight of the fact that the cross is central in

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the plan of God's salvation. It is at the cross

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that salvation, this calling to salvation, was

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obtained for us. It was paid for through the

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blood of the Lord Jesus Christ, a payment that

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you and I could never make on our own. He made

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it on our behalf as our vicarious Savior. But

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thirdly, I want you to notice regarding this

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eternal calling that it's a calling that was

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obeyed at conversion. That is, you personally

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appropriated this calling at that moment of conversion

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when you believed on Christ. Look again in chapter

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1 and verse 13 where it says, In him, in Christ,

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you also, after listening to the message of truth,

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the gospel of your salvation, having also believed,

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you were sealed in him with the Holy Spirit of

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promise. There's a little process that is suggested

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here. The first stage is somebody declaring the

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message. That's presumed. The second stage is

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listening. You listened, you heard that message

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of Christ and Calvary, his resurrection from

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the dead. But then he says the third stage is

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when you believed. And that is when you responded

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to that calling of God within. Someone may do

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it this morning. Many of us have done it in past

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years and months. That calling to salvation in

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Jesus Christ is eternal. In that, before God

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created the worlds, He ordained that salvation

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and your calling to it personally. And secondly,

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it was at the cross that it was obtained for

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you through the payment of Christ's blood. Thirdly,

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you personally obeyed at the time of your conversion

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and appropriated the promise of God for eternal

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life. Our calling to salvation that we share

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is, in the first place, one that is eternal,

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or rather personal, and then it's eternal. This

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calling stretches from eternity past into eternity

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future. And on its way, it passes through your

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life so that at some point that calling comes

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to you personally. Now the real thrust that I

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want to get to here is this. The calling of God

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cannot be changed. It's eternal. It is unchanging.

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It is immutable. It is without repentance. In

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Romans 11, the Apostle Paul says the gifts and

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the calling of God are without repentance. God

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does not, He cannot change that. So when you

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and I are called of God, we are called with an

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eternal calling and we are kept secure for it.

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What God has determined in His purposes, He will

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fully consummate. He who has begun a good work

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in you will complete it, will consummate it in

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the day of Jesus Christ. This work of grace,

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this calling to salvation cannot be reversed.

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You and I cannot be uncalled. There is no such

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concept in the Bible. We can only be called to

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it. It is a completed act of God. As represented

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in that verb, you were called. It is only to

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be fully realized in its consequences at the

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coming of Christ. But a third aspect that I want

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to talk about is this, that your calling to salvation,

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this calling that we share together, is purposeful.

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That is, there is a goal to it. There is an aim

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to it, and that is represented by this word hope.

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He says that there is one hope of our calling.

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That is the destiny that we are sharing together

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in Christ Jesus. We may call it the glory of

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God. That is God's purpose, my friend. Your calling

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to salvation has that in view for you. It is

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Christ's glory that we share. Ruth Paxton wrote

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these words, and to be like his Lord. While he

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praises God for the progressive sanctification

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which goes on day by day on earth, every truly

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earnest Christian longs for that day when the

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partial will give way to the perfect and redemption

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will be consummated in glorification. The one

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hope that in these days unifies the Lord's own,

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as perhaps no other, is the blessed hope of his

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soon return. to take them unto himself. That's

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the calling that we share and the hope that's

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a part of it. It is the glory of Jesus Christ.

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We shall be like him, for we shall see him as

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he is. And this is for all of us who share in

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this calling, not just for some. It's not just

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for the Jew or for the Gentile. It's not just

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for the slave or for the free. It's not just

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for men or just for women. It's not just for

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black or white or yellow or red, but it's for

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all who share this calling to salvation so that

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today we are an expectant people. For we share

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together an eager waiting for Christ's return.

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And that waiting is not an idle one. It's an

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involved one. We are not to be characterized

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by indolence in the light of His soon return,

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but rather by encouragement and motivation and

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faithfulness in serving Jesus Christ. The table

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that we come to today represents the calling

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that we share. It represents the fact that this

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calling is personal, for we come as individuals

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to this table, while as a group. While as a church,

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we come individually to partake of this bread

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and drink of this cup, reminding us of the calling

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that we have in Christ Jesus, a calling which

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is eternal. As we come to this table, we are

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reminded of the fact that we will not always

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come to this table. We come to this table while

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we are on the earth. And there will one day be

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a great supper, the married supper of the Lamb,

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that we will share with Jesus himself as the

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host. But we will not share in this table in

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heaven in eternity to come. As far as I know,

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there's no indication in Scripture that we will

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come to the Lord's table then, because we have

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but to lift our eyes and look upon him then.

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But now we see him not. And therefore we come

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to this table of the Lord that we might remind

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ourselves of his presence. And remind ourselves

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of his sacrifice. And remind ourselves that we

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do this till he comes. And he's coming soon.

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The fact that is that we have not yet arrived

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at our hope. We are today a pilgrim people. We

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are waiting to eat and to drink. with Jesus Christ

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personally. We are strangers in this world moving

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through it, and we come together as often as

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we do and partake of this table, reminding ourselves

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that we belong to each other as we belong to

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the Lord. The Word of God tells us that our calling

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is to be, to be holy, 1 Peter 1 .15. Our calling

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is to become, to become like Christ, 1 Thessalonians

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5, 24 and 25. Our calling is to proclaim, to

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proclaim the glories of him who's called us out

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of darkness to his marvelous light, 1 Peter 2,

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9. Our calling is to inherit, to inherit the

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glory and the kingdom of God, 1 Thessalonians

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2, 12. And our calling is to belong. to belong

00:18:29.150 --> 00:18:33.589
to Christ, for we are His, 1 Corinthians 3 .23.

00:18:34.690 --> 00:18:37.250
As we come to this table, it is a reminder that

00:18:37.250 --> 00:18:45.089
we are His, and He is ours. If today you know

00:18:45.089 --> 00:18:49.950
Jesus Christ as your Savior, and if you are walking

00:18:49.950 --> 00:18:53.549
in obedience to His Lordship, we welcome you

00:18:53.549 --> 00:18:57.150
to the Lord's table. This is not merely for the

00:18:57.150 --> 00:19:00.490
members of our church, but for all who share

00:19:00.490 --> 00:19:06.329
together the calling unto salvation. For anyone

00:19:06.329 --> 00:19:13.450
who can say, I am his and he is mine. Let's sing

00:19:13.450 --> 00:19:18.490
about that in Hymn 70. We will sing the first

00:19:18.490 --> 00:19:21.390
and last verses of this hymn by Wade Robinson.

00:19:22.250 --> 00:19:27.299
Wade Robinson was... Born in Ireland in 1838,

00:19:27.720 --> 00:19:33.720
he died when he was but 39 years of age. Just

00:19:33.720 --> 00:19:37.359
a year before he died, this poem of his was published.

00:19:38.380 --> 00:19:43.960
Notice the assurance. Notice the hope with which

00:19:43.960 --> 00:19:47.059
he speaks. And let's sing in that same way this

00:19:47.059 --> 00:19:49.519
morning. And as we sing, I'm going to ask those

00:19:49.519 --> 00:19:52.099
who are serving communion to please come to the

00:19:52.099 --> 00:19:54.269
front. Let's stand together as we sing verses

00:19:54.269 --> 00:22:36.130
1 and 4. And now would you join me, please, for

00:22:36.130 --> 00:22:39.609
a prayer of thanks for the body of our Savior.

00:22:42.289 --> 00:22:45.710
And our Lord, as we pause before partaking of

00:22:45.710 --> 00:22:52.230
this bread, we do so in remembrance. We thank

00:22:52.230 --> 00:22:54.809
you for the justification from our sins that

00:22:54.809 --> 00:22:59.329
you have provided through the offering up of

00:22:59.329 --> 00:23:05.549
yourself to God on our behalf. We bless you that

00:23:05.549 --> 00:23:10.309
your body was broken so that we might enter into

00:23:10.309 --> 00:23:14.569
that narrow way by faith and come into the very

00:23:14.569 --> 00:23:21.210
presence of God. Lord, as we partake, it is with

00:23:21.210 --> 00:23:24.190
gratitude, and we pray that you would speak to

00:23:24.190 --> 00:23:30.069
us deeply and personally of your sacrifice for

00:23:30.069 --> 00:23:54.180
us. Amen. When you come together as a church,

00:23:54.380 --> 00:23:59.039
be sure that no divisions exist among you. Let

00:23:59.039 --> 00:24:02.240
each examine himself that he eat not the bread

00:24:02.240 --> 00:24:05.900
in an unworthy manner and be guilty of the body

00:24:05.900 --> 00:24:24.200
of the Lord. So it came about that in the morning

00:24:24.200 --> 00:24:27.099
there was a layer of dew around the camp of the

00:24:27.099 --> 00:24:31.539
Israelites. And when the layer of dew evaporated,

00:24:31.539 --> 00:24:33.940
behold, on the surface of the wilderness there

00:24:33.940 --> 00:24:38.599
was a fine flake -like thing, fine as the frost

00:24:38.599 --> 00:24:42.900
on the ground. And when the sons of Israel saw

00:24:42.900 --> 00:24:46.759
it, they said to one another, What is it? For

00:24:46.759 --> 00:24:51.160
they did not know what it was. And Moses said

00:24:51.160 --> 00:24:54.019
to them, It is the bread which the Lord has given

00:24:54.019 --> 00:24:57.039
you to eat. And the house of Israel named it

00:24:57.039 --> 00:25:32.380
manna. And the rabble who were among them had

00:25:32.380 --> 00:25:36.640
greedy desires. And also the son of Israel wept

00:25:36.640 --> 00:25:40.460
and said, There is nothing at all to eat except

00:25:40.460 --> 00:25:45.819
this manna. Jesus said unto the people, Truly,

00:25:45.900 --> 00:25:49.000
truly, I say to you, you seek me not because

00:25:49.000 --> 00:25:51.920
you saw signs, but because you ate the loaves

00:25:51.920 --> 00:25:55.180
and were filled. Do not work for the food which

00:25:55.180 --> 00:25:58.480
perishes, but for the food which endures to eternal

00:25:58.480 --> 00:26:01.539
life. which the Son of Man shall give to you.

00:26:02.200 --> 00:26:04.859
Moses gave your fathers manna from heaven, and

00:26:04.859 --> 00:26:08.119
they died. But it is my Father who gives you

00:26:08.119 --> 00:26:11.519
the true bread out of heaven. I am the bread

00:26:11.519 --> 00:26:14.819
of life, living bread which comes down out of

00:26:14.819 --> 00:26:17.660
heaven, so that one may eat of it and not die.

00:26:18.259 --> 00:26:21.640
Anyone who eats of this bread shall live forever

00:26:21.640 --> 00:26:48.519
and never hunger. Moses said to the people, you

00:26:48.519 --> 00:26:50.839
shall remember all the ways in which the Lord

00:26:50.839 --> 00:26:53.480
your God has led you in the wilderness these

00:26:53.480 --> 00:26:58.019
40 years, that he might humble you, testing you

00:26:58.019 --> 00:27:01.559
to know what was in your heart, whether you would

00:27:01.559 --> 00:27:04.920
keep his commandments or not. And he let you

00:27:04.920 --> 00:27:08.660
be hungry and fed you with manna, that he might

00:27:08.660 --> 00:27:11.799
make you understand that man does not live by

00:27:11.799 --> 00:27:14.890
bread alone. but by everything that proceeds

00:27:14.890 --> 00:27:18.410
out of the mouth of the Lord. Otherwise, you

00:27:18.410 --> 00:27:22.089
may say in your heart, My power and the strength

00:27:22.089 --> 00:27:27.349
of my hand made me this wealth. So the sons of

00:27:27.349 --> 00:27:31.029
Israel ate the manna forty years, until they

00:27:31.029 --> 00:27:34.109
came to the border of the land of Canaan. And

00:27:34.109 --> 00:27:37.049
they entered Canaan and celebrated the Passover

00:27:37.049 --> 00:28:29.119
on the plains of Jericho. And Jesus, on the night

00:28:29.119 --> 00:28:32.460
in which he was betrayed, took bread. And when

00:28:32.460 --> 00:28:34.880
he had given thanks, he broke it and he said,

00:28:35.059 --> 00:28:39.299
This is my body, which is broken for you. Do

00:28:39.299 --> 00:28:43.140
this in remembrance of me. For as often as you

00:28:43.140 --> 00:28:45.980
eat this bread, you proclaim the Lord's death

00:28:45.980 --> 00:28:49.799
until he comes. And we celebrate it anew in the

00:28:49.799 --> 00:29:07.269
kingdom of God. Blood, blood that was of a lamb,

00:29:07.349 --> 00:29:09.910
as of a lamb, without blemish, without spot.

00:29:11.309 --> 00:29:16.150
Blood by which we have been redeemed. The purchase

00:29:16.150 --> 00:29:20.630
price having been paid so that we might belong

00:29:20.630 --> 00:29:25.309
to you. As we partake of this cup, it is with

00:29:25.309 --> 00:29:31.089
gratitude. Speak to us deeply of the sacrifice.

00:29:32.680 --> 00:30:15.039
which you made for us. now god said to abraham

00:30:15.039 --> 00:30:21.619
take your son your only son whom you love and

00:30:21.619 --> 00:30:25.759
go to the land of moriah and offer him there

00:30:25.759 --> 00:30:28.160
is a burnt offering on one of the mountains which

00:30:28.160 --> 00:30:32.359
i will tell you and isaac spoke to abraham his

00:30:32.359 --> 00:30:36.099
father and said behold the fire and the wood

00:30:36.099 --> 00:30:39.839
but where is the lamb for the burnt offering

00:30:39.839 --> 00:30:45.059
and abraham said God will provide for himself

00:30:45.059 --> 00:31:07.579
the lamb. And the Lord said to Moses and Aaron,

00:31:07.740 --> 00:31:11.500
tell the people to take an unblemished lamb.

00:31:12.460 --> 00:31:16.119
and kill it at twilight and put some of the blood

00:31:16.119 --> 00:31:19.000
on the two door posts and on the lintel of the

00:31:19.000 --> 00:31:22.359
houses in which each household shall eat you

00:31:22.359 --> 00:31:25.819
shall eat with your loins girded your sandals

00:31:25.819 --> 00:31:30.019
on your feet and your staff in your hands and

00:31:30.019 --> 00:31:33.400
you shall eat it in haste for it is the lord's

00:31:33.400 --> 00:31:37.200
passover for i will execute judgment against

00:31:37.200 --> 00:31:41.319
the land but when i see the blood I will pass

00:31:41.319 --> 00:31:46.279
over you, and no plague will befall you to destroy

00:31:46.279 --> 00:31:50.039
you. Now this day will be a memorial to you,

00:31:50.160 --> 00:31:52.880
and you shall celebrate it as a feast to the

00:31:52.880 --> 00:31:56.299
Lord. Throughout your generations, you are to

00:31:56.299 --> 00:32:00.759
celebrate it as a permanent ordinance. Surely

00:32:00.759 --> 00:32:05.180
our griefs he himself bore, and our sorrows he

00:32:05.180 --> 00:32:09.759
carried, yet we ourselves esteemed him stricken.

00:32:10.349 --> 00:32:14.910
smitten of God and afflicted. But he was pierced

00:32:14.910 --> 00:32:18.049
through for our transgressions. He was crushed

00:32:18.049 --> 00:32:22.470
for our iniquities. The chastising for our bond

00:32:22.470 --> 00:32:26.930
of peace fell upon him. And by his scourging

00:32:26.930 --> 00:32:30.170
we are healed. All of us, like sheep, have gone

00:32:30.170 --> 00:32:33.730
astray. Each of us has turned to his own way.

00:32:34.349 --> 00:32:37.990
But the Lord has caused the iniquity of us all.

00:32:38.559 --> 00:32:44.059
to fall on him. He was oppressed and he was afflicted,

00:32:44.079 --> 00:32:48.400
yet he did not open his mouth. Like a lamb that

00:32:48.400 --> 00:32:50.480
is led to slaughter and like a sheep that is

00:32:50.480 --> 00:32:54.119
silent before its shearers, so he did not open

00:32:54.119 --> 00:32:57.460
his mouth. He poured out himself to death and

00:32:57.460 --> 00:33:00.619
was numbered with the sinners. Yet he himself

00:33:00.619 --> 00:33:05.339
bore the sin of many and interceded for the transgressors.

00:33:11.559 --> 00:33:15.779
Jesus said, You know that the Passover is coming

00:33:15.779 --> 00:33:19.299
and the Son of Man is to be delivered up for

00:33:19.299 --> 00:33:23.660
crucifixion. Truly, each one of you will betray

00:33:23.660 --> 00:33:29.099
me. Then he prayed, Father, if it is possible,

00:33:29.220 --> 00:33:33.299
let this cup pass from me, yet not as I will,

00:33:33.420 --> 00:33:36.579
but as thou wilt. I ask that all who believe

00:33:36.579 --> 00:33:40.180
in me may be one, even as thou, Father, art in

00:33:40.180 --> 00:33:44.990
me. and i indeed that they may also may be in

00:33:44.990 --> 00:33:48.269
us and that they may be perfected in the unity

00:33:48.269 --> 00:33:52.170
that the world may believe that you did send

00:33:52.170 --> 00:33:57.250
me therefore if any man is in christ he is a

00:33:57.250 --> 00:34:01.809
new creature the old things passed away behold

00:34:01.809 --> 00:34:05.730
new things have come and now all these things

00:34:05.730 --> 00:34:09.809
are from god who reconciled us to himself through

00:34:09.809 --> 00:34:13.429
christ and gave us the ministry of reconciliation,

00:34:14.090 --> 00:34:18.590
namely, that God was in Christ reconciling the

00:34:18.590 --> 00:34:22.269
world to himself, not counting their trespasses

00:34:22.269 --> 00:34:25.710
against them, and he has committed to us the

00:34:25.710 --> 00:34:30.230
word of reconciliation. Therefore, we are Christ's

00:34:30.230 --> 00:34:33.610
ambassadors. As though God were entreating through

00:34:33.610 --> 00:34:38.610
us, we beg you on behalf of Christ, be reconciled

00:34:38.610 --> 00:34:43.039
to God. He made him, Jesus, who knew no sin,

00:34:43.159 --> 00:34:47.559
to be sin on our behalf, that we might become

00:34:47.559 --> 00:34:53.039
the righteousness of God in him. And so let each

00:34:53.039 --> 00:35:29.980
one examine himself. And in the same way, Jesus

00:35:29.980 --> 00:35:33.280
took the cup, and he said, This cup is the new

00:35:33.280 --> 00:35:36.239
covenant in my blood, which is poured out for

00:35:36.239 --> 00:35:39.980
you. Do this as often as you drink it in remembrance

00:35:39.980 --> 00:35:44.039
of me. For as often as you drink this cup, you

00:35:44.039 --> 00:35:47.619
proclaim the Lord's death until he comes, and

00:35:47.619 --> 00:36:03.789
we celebrate it anew in the kingdom of God. Would

00:36:03.789 --> 00:36:12.510
you please open your hymnal to reading 624. It

00:36:12.510 --> 00:36:15.150
is an affirmation of faith for us as a congregation.

00:36:25.329 --> 00:36:37.780
We affirm our faith in the Bible. We affirm our

00:36:37.780 --> 00:36:51.139
faith in God. We affirm our faith in Jesus Christ.

00:37:16.840 --> 00:37:30.760
We affirm our faith in salvation. We affirm our

00:37:30.760 --> 00:37:43.500
faith in the Holy Spirit. We affirm our faith

00:37:43.500 --> 00:38:00.130
in the resurrection. We will form our faith in

00:38:00.130 --> 00:38:10.070
spiritual unity. And now let's turn together

00:38:10.070 --> 00:38:14.869
to Hymn 270. This may be new to some of you,

00:38:14.969 --> 00:38:19.510
but it's a delightful tune, a Swedish tune, and

00:38:19.510 --> 00:38:21.590
I think you'll pick it up quickly. We will sing

00:38:21.590 --> 00:38:25.840
verses 1 and 3. And as you're turning to that,

00:38:25.880 --> 00:38:28.639
may I ask you to please take the cup that you've

00:38:28.639 --> 00:38:30.940
used and dispose of it in a container in the

00:38:30.940 --> 00:38:32.300
hallway that will be provided.
